Intro
Maulana J.D. Shams was from a small village called Sekhwan (“n” is silent), which is a few miles away from Qadian. His father’s name was Khwaja Imam-ud-Din Wyne Sekhwani, and his grandfather’s name was Khwaja Muhammad Siddique. His father is listed in the 313 companions of the Promised Messiah (AS) as is his grandfather. They were ethnically Kashmiri and that’s why the have the foretitle Khwaja and the surtitle Wyne (“n” is silent) around their names, but they lived in Punjab, India. In the 1950’s, he went back and edited every single book of MGA and added his own explanatory notes. He was not a proper missionary, instead, he was trained to be a missionary by various companions of MGA including Mirza Bashir-ud-Din
Mahmud Ahmad and Hafiz Raushan Ali (see the Forward).
In the 1960’s, he helped in the first creation of Ruhani Khuzain and wrote introductions to every book of MGA, he did while on his deathbed. This edition of Ruhani Khuzain has been destroyed by the Ahmadiyya Movement. In 1984, Mirza Tahir Ahmad ordered for a new version of Ruhani Khazain.
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His father?
His father’s name was Khwaja Imam-ud-Din Wyne Sekhwani, and his grandfather’s name was Khwaja Muhammad Siddique. His father is listed in the 313 companions of the Promised Messiah (AS) as is his grandfather. They were ethnically Kashmiri and that’s why the have the foretitle Khwaja and the surtitle Wyne (“n” is silent) around their names, but they lived in Punjab, India.
His father, Imam-ud-Din, had two brothers: Jamal-ud-Din and Khair-ud-Din (also listed in the list of 313 companions) and they were known to be exceptionally poor. However, they strived so much financially that even though their combined amounts were still pretty meagre, the Promised Messiah (AS) gave them special attention. For example, for the construction of the white Minaret-ul-Masih (the minaret of the Messiah), which symbolised the mission of the Promised Messiah (AS) and the minaret mentioned in the hadith prophecies, there was a special call for construction funds. A minimum contribution of 100 rupees entitled the person’s name to be commemorated near the foundation. The three Sekhwani brothers, as they were called, asked for a special exception if they all three could combine their contribution to add up to 100 rupees. This was still a great financial sacrifice for their families and the Promised Messiah (AS) accepted their request and included their names along the list of those who made the 100 rupee contributions.
Imam-ud-Din made more than financial sacrifices in the cause of #Ahmadiyya. His son, JD Shams was a life dedicate to Ahmadiyyat. This meant that he had to leave for missionary assignments as ordered by the Khalifa. I heard from JD Shams’ sister’s daughter, Aamina who is still alive in the US, that Imam-ud-Din had a dream indicating his own death while his son, JD Shams was away (I think in Palestine or England). Aamina was a young girl living there at the time and personally witnessed this. Imam-ud-Din had written a letter to the Second Khalifa to allow his son to come home so that he could see him before he passed away, but as he started on his way he had second thoughts. He felt ashamed to ask for this when the time called for the sacrifice of persons and wealth for the cause of Islam. He went to the courtyard of his home and tore up the letter. He had the dream again, and wrote another letter, but tore up that letter too. He died before seeing his son again. He took comfort in the company of JD’s young son (i.e., his grandson), Dr. Salah-ud-Din Shams, who resembled his father JD.
Imam-ud-Din’s two sons were very important to him. His family had a history of problems with male children. They were rare births and tended to die in infancy. It is rumored that he requested MGA to pray for him to have sons. MGA gave him medicine (which Dr. Salah-ud-Din Shams told me was iron) and the MGA told him that he would have two laudable sons.
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His sons?
His eldest son was Dr. Salah ud Din Shams who was the first ever President of the Zion jamaat in the 1980’s.
Another one is Munir ud Din Shams, he is currently working as a Qadiani-Ahmadi missionary in the UK and is a major editor of MGA’s books into english. He is also Additional Wakilut-Tasnif.
Another is Falah ud Din Shams, who seems to live in the USA and has been the National Vice President of the entire USA-Jamaat, he was previously a President from their Chicago chapter.
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His grandson
Umair Malik showed up to the Dialogue with Imtiaz stream and made some serious errors.
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1876 to 1890, Jalal-ud-Din’s grandfather was Imam of the mosque in Qadian
MGA never led Salaat during his life. MGA’s father employed Jalal-ud-dins grandfather as an Imam, to essentially lead the Salaat and give all the speeches (skip to 2:36). This proves that MGA never led salaat in his life.
_____________________________________________________________________________________________1901
Jalal-ud-Din Shams was born in Qadian in 1901.
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1917-1918
He was attending the Ahmadiyya school at Qadian. Sheikh Abdur Rahman Misri was the Principal at the Talim ul Islam High School.
He accompanied Hafiz Roshan ‘Ali to Lahore to attend a convention. At that time the Ahmadis of Lahore prayed at the house of Mian Chiragh Din outside the Delhi Gate. One day after the maghrib prayer [evening prayer], the late Hadrat Hafiz Sahib recited a few couplets of this Qasidah in a very melodious voice. When he recited this couplet it touched my heart so deeply that the love for my village disappeared. Following this event I rarely visited my village, and eventually stopped completely. Later on, my late father left the village and moved to Qadian as his place of residence.
_____________________________________________________________________________________________1924
The French had taken over Syria after WW-1 (roughly 1920). After the Khalifa traveled through Damascus, he was allowed to send a missionary to Damascus.
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1925
Shams is made an Imam by the Khalifa and sent to Syria(See the Forward)(This forward says 1925, however, it was late 1924. He was sent with another Ahmadi cleric by the name of Maulvi Syed Zainul Abedeen Wali Ullah Shah, his exodus from Syria is unknown. Maulvi Abu’l-‘Ata Jalandhari was sent to Jerusalem in this era also, his exodus is also unknown. Conflicting dates on his arrival in Syria, the ROR of 1931 tells us that he arrived in Damascus, Syria in July of 1925. However, Mirza Tahir Ahmad claims that it was late in 1924 (See “From Rabwah to Tel Aviv (1976).
In 1925, two missionaries were sent to Syria, Jalal ud Din Shams and Sayyid Zayn al’Abidin Waliullah Shah. The ROR of 1931 tells us that he arrived in Damascus, Syria in July of 1925. However, Mirza Tahir Ahmad claims that it was late in 1924 (See “From Rabwah to Tel Aviv (1976)). The October edition of the ROR tell us that the 2 ahmadi missionaries had arrived.
When the Qadianis arrived in Damascus to preach, Shaykh Badr al-Dīn al-Hasanī had his students sign a Fatwā of them being Kuffār by the judges of the 4 Madhāheb. The Qadiani preacher (Jalal ud Din Shams)was stabbed by someone shortly after and he left the city.
The Fatwā of Shaykh Badr al-Dīn al-Hasanī on the Qādiyāniyyah
Shaykh Sālih al-Farfūr writes:
“Our Shaykh, al-Badr, may Allāh sanctify his secret, passed a Fatwā proclaiming Takfīr on anyone who believes in the Qādiānī creed
He commanded us to write a petition doing Takfīr of them and to have it signed from the 4 Muftīs: The Hanafī, Shāfi‘ī, Mālikī, and Hanbalī
He sent to Shaykh Hāshim al-Khatīb and to me, telling us to get it signed today without delay. It was from his habit to be quick in his work, may Allāh have mercy on him
We went, first of all, to the Muftī of the Hanābila, Shaykh Muhammad Jamīl al-Shattī, may Allāh have mercy on him, who was the most bold and outspoken of them in professing the truth. He read it, praised it, and signed it
Then we went to the Muftī of the Shāfi‘iyyah, Shaykh Tawfīq al-Ghazzī. He welcomed us into his house and signed it
Then we went to the Muftī of the Hanafiyyah Shaykh ‘Atā al-Kasm, may Allāh have mercy on him. He read it upon our request and then signed it
So we took the paper to our Shaykh, al-Badr, may Allāh have mercy on him, and we were happy with what Allāh had aided us in
When he saw that it had been signed by the 4 Muftīs on the Kufr of the Qādiyāniyyah, he became immensely happy. He prayed for us, and kept the paper for himself”
Shaykh Sālih continues: “It became famous in Damascus that the Qādiānī group is a Kāfir group with no share of Islām. It did not take long until the Qādiānī preacher was stabbed by someone who had quarreled with him, so he left without a trace. The deviant disbelieving Qādiānī group was unable to affect the inhabitants of Syria, and its legacy was cut short
{In fact, We hurl the truth against falsehood, leaving it crushed, and it quickly vanishes}”
al-Muhaddith al-Akbar wa Imām al-‘Asr, Pg. 105-106
Scan
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1926
https://www.alislam.org/library/books/Commentary-of-Al-Qasida.pdf
He is living in Syria.
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He is stabbed and recovers.
_____________________________________________________________________________________________1928
Click to access Commentary-of-Al-Qasida.pdf
A civil war erupts in Syria and the French government had asked Maulvi Jalal ud Din Shams to leave, however, he refused, they then forced him to leave on 3-9-1928, they demanded that he leave in 24 hours, which he did. Maulvi Jalal ud Din Shams was ordered by his Khalifa to move to Haifa, he arrived 8 days later on 3-17-1928. He ends up travelling directly to a small town area called Kababir. It seems that the British government purposely worked on getting the Muslims of Kababir to convert to Ahmadiyya en-masse. It was the Odeh family, many of them have left Ahmadiyya by 2019.
The July-1928 edition of the ROR
_____________________________________________________________________________________________1931
Jalal-ud-Din Shams returns to Qadian, India on Dec-20-1931 (see ROR of Jan-1932). He got married and had two children. He was appointed the Secretary of the All- India Kashmir Committee, of which the Second Khalifah was elected President and Sir Muhammad Iqbal was a member. The Mission at Kababir continued with a new imam. In the ROR of 1932, Jalal-uddin Shams mentions hows Jews are taking over Palestine, firstly, the British Government was administering these lands and was allowing Jews to move in and buy land. The same British Government had helped Ahmadi’s in Israel and most likely led them to Kababir. Cement of Superior quality? From Kababir? Jalal-uddin Shams also mentions how there was a huge family business in Kababir in cement work. This seems to have been a multi-million dollar enterprise (by today’s standards). Register mentions this fact also, it seems that the family that owned this business was totally converted to Ahmadiyya before Shams left. However, Shams tells us that some Jewish people had bought and taken over this business. We are not sure of the implications of this quite yet.
Jalal-ud-Din Shams was instrumental in the building of the Ahmadi mosque at Kababir in 1931 (Masjid-e-Mahmud)(see ROR of Jan-1932). 3 April 1931: On this day, Maulana Jalaluddin Shams laid the foundation stone of the first Ahmadiyya Temple in Kababir, #Palestine. It was named Mahmood Mosque. (Tarikh-e-Ahmadiyyat, Vol. 5, p. 313)
Per the ROR of Jan-1947, Maulvi Jalal ud Din Shams had a written debate with an american Baptist missionary in Syria, Alfred Nelson, this was arranged by Syed Muneer Al-Husni (this happened in the 1930’s).
It was rebuilt in the 1970’s, two huge minarets were built.
The ROR of Jan-1947 mentions Maulana Abul Ata and how he took over for Jalal ud Din Shams in 1931. He works in Egypt and Syria and has does lots of work with Syed Muneer Al-Husni (the Qadiani-Ahmadi Ameer of Syria). The ROR also alleges that the biggest accomplishment of Maulana Abul Ata was the launching of an arabic only magazine, Al-Bashir. Which is published from Kababir, Haifa, Palestine (modern day Israel). The ROR also names his successor, Maulvi M. Saleem, who seems to have stayed in the Palestine area for 5-10 years, then worked in South India. After Maulvi M. Saleem tenure was over, the Qadiani’s sent a man named Maulvi Muhammad Sharif (In 1947, is working as the missionary in-charge of Palestine). The ROR then discusses how Maulvi Sayyid Zayn al-῾Abidin Waliullah Shah was sent, then how Jalal-ud-Din Shams was sent. Followed by 4 additional missionaries, Maulana Abul Ata, Shaikh Mahmud Irfani, Maulvi M. Saleem and Maulvi Muhammad Sharif, nevertheless, we have posted the ones that we know. The ROR of Jan-1947 also claims that Jalal-ud-Din Shams wrote a book entitled, “The Life or Death of Christ”. The ROR alleges that great thinkers like Ahmad Zaki Pasha (of Egypt) appreciated the work of Ahmadi’s (a lie), there was a also a parliamentarian of Syria (Wazir of the Syrian government) named Mohsin Bek Al-Barazi who was impressed (another lie). The ROR also alleges that Jalal-ud-Din Shams wrote 5+ books in Arabic while in the middle east, the stabbing of Jalal-ud-Din Shams is also mentioned. The ROR mentions many controversies in Palestine and Jalal-ud-Din Shams verbally attacked the ulema of Palestine for believing that Eisa (as) hadn’t died yet. It is also noted how Maulana Abul Ata, Shaikh Mahmud Irfani held controversies with many professors at the Al-Azhar university. All of these Qadiani-Ahmadi’s debated the Bahai’s also.
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1932
In the ROR of Jan-1932, the Ahmadi missionary (Jalal ud Din Shams), who has just returned to Qadian after serving 6 years in Syria, Palestine and Eygpt gives a report of state of Muslims and other religions in these lands. The total population of Ahmadi’s is Kababir is given at 500.
Jalal ud Din Shams’ photo appears in the ROR of Aug-1932, as well as about 50 people. This photo is from pre-1932. He gave a speech at the 1932 Jalsa at Qadian (See the ROR of Jan-1933).
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1933-1934
He is living in Qadian.
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1935
Jalal-ud-Din Sham’s photo is displayed as the front piece of the ROR of Oct-1935. He seems to have been “soon-to-leave” to England from Qadian.
He was at the 1935 Jalsa at Qadian.
1935
July-12
It seems that in July of 1935, King Faisal Crown Prince Faisal Bin Abdul Aziz visited the Qadiani Fazl Mosque in London, he is seen seated here with his colleague and Qadiani-Ahmadi missionary Jalal ud Din Shams giving a speech. In the 2nd photo, he is in front of the Al-Fazl Mosque with his entourage.
The 3rd photo (seems to be from the 1950’s) you can see Hafiz Qudratullah, (Qadiani missionary in Holland) and Zafrullah Khan in what looks like the 1950’s, they are giving something (Ahmadiyya literature) to Prince Fahd Al-Faisal.
Scans
_____________________________________________________________________________________________1936
The Khalifa sends him to London to be the Imam at the London Mosque. He stayed in London until 1946, roughly 10 years (See ROR of Feb-1947). For the first 2 years, he was the assistant imam.
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1938
Shams becomes the missionary-in-charge (see ROR of Feb-1947).
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1939
The ROR of Sep-1939 has an article on “World Peace” by J. Shams.
On 31 January 1939, Eid-ul-Adha was celebrated at the Fazl Mosque in London. On this occasion, a reception was held at the Fazl Mosque which was attended by various dignitaries. The then Imam of the Fazl Mosque, Maulana Jalal-ud-Din Shams expressed his concerns over the deteriorating situation in Palestine and called the British Government’s attention towards making efforts for peace in Palestine. He also praised the efforts of the British Prime Minister towards the peace of Europe. He mentioned a telegram from Musleh-e-Maud (The 2nd Qadiani Khalifa) as well, which was sent to the British Prime Minister, appreciating his peace efforts amidst the conflict between major powers of Europe.
On 7 February 1939, the Conference on the Palestine issue began in London. The Birmingham Mail reported under the heading “Palestine Talks”. On 11 March 1939, Maulana Jalal-ud-Din Shams invited the Viceroy of Mecca and representatives of Palestine, Iraq and Yemen — who were in London for the Palestine Conference — to a reception at the Fazl Mosque in which 200 guests participated in total, including various dignitaries.
Mirza Bashir-ud-Din Mahmud Ahmad, sent a special message to the Arab delegates through a telegram. The message was read out in both English and Arabic by Hazrat Maulana Jalal-ud-Din Shams.
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1940
The ROR of Oct-1940 reproduced a speech by J.D. Shams at the “World Congress of Faiths”, which was held in London in July of 1940. J.D. Shams was working as the missionary-in-charge in London at the time.
In the 1940-50’s, Jalal-ud-Din Shams wrote an introduction for “Al-Huda Wa-Tabsirato Liman Yara” and mentioned that when he was in Haifa he had an opportunity of meeting the said Muhammad Rashid Rida. Rashid Rida claimed that MGA had predicted his death in 1902, and Rashid Rida was still alive in the early 1930’s (he died in 1935, aged 69). Shams claimed that MGA had only prophecied was about his inability to write a counter to this book in eloquent Arabic.
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1941
The ROR of Aug-1941 reports that the Ahmadi imam (Jalal ud Din Shams) is actively working with “The World Congress of Faiths” and other political interest groups. An Ahmadi named Mir Abdus Salam Ahmady is also there and working with the imam.
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1942
He has an essay in the ROR of Nov-1942 entitled, “Inter-Religious Fellowship”. This is the text of a speech he gave at the Qadiani temple in London. He specifically stated that Ahmadi’s believe in Krishna, Buddha, Zoroaster and Confucius as prophets.
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1943
He has an essay in the ROR of March-1943 entitled, “Did Christ Die On The Cross?”.
He has an essay in the ROR of Apr-1943, which is part-2 of his previous essay.
He has an essay in the ROR of June-1943 about “Hatless Women in Church”.
He has an essay in the ROR of Oct-1943 entitled, “Successful North African Campaign”. In this essay, he alleges that the 2nd Khalifa predicted the initial losses of the British Empire in WW-2 and how it would eventually win.
The ROR of Dec-1943 has a letter from J.D. Shams to a Christian missionary. This letter was written some time ago and allegedly addressed to a female Christian missionary in China.
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1944
Jalal-ud-Din Shams writes an essay on “Christianity and Islam”, this speech was delivered in the UK at Southwell. He alleges that there are regular missions of the Ahmadiyya Movement in the USA, Argentina, Gold Coast, Nigeria, Sierra Leone, Java, Sumatra and Palestine, he alleges that before the war, there were missions in Hungary, Poland and Rome.
In the ROR of May-1944, Jalal-ud-Din Shams’ essay on “Christianity and Islam” is continued. He claims that the 2nd Khalifa predicted the win of the British Government in the North African campaign, he also alleges that MGA solved the case of Eisa (as) by pointing to his grave in Kashmir, India, on Khanyar Street.
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1945
His missionary reports are posted in the ROR of Jan-1945, the first one is dated as June 7th-1944. He also posted a letter of his to King Peter of Yugoslavia (what seems to be modern day Serbia). He also sent a letter to the Queen of the Netherlands, Queen Wilhema, dated June 26th, 1944. In this letter, J.D. Shams alleges that MGA was the bridegroom that virgins were waiting for MGA, however, just a year earlier, the 2nd Khalifa had claimed to be the Musleh Maud and he had claimed that virigins had been waiting for him.
He writes his famous book, “Where did Jesus Die? It is published from the UK.
_____________________________________________________________________________________________1946
https://ahmadiyyafactcheckblog.com/2022/08/28/in-1942-in-the-village-of-bhamari-which-is-a-few-miles-from-qadian-17-ahmadis-were-arrested-including-missionaries/
The ROR of May-1946 tells the world has an essay entitled, “Jesus in India” by M.K., qadiani sources allege that this author is a non-Ahmadi and read noted from a pamphlet by Jalal-ud-Din Shams. They talk about Eisa (as) being buried in Kashmir.
In Aug of 1946, after ten years of separation from his wife and two children, Maulana Shams was called back to the Ahmadiyya Headquarters in Qadian to serve in various capacities (See ROR of Feb-1947). Jalal ud Dim Shams claims that there were 15,000 Ahmadi soldiers, 200-300 of commissioned and non-commissioned officers, who served in WW-2. See “Present to H.M. the King Emperor on the New Year Day (1946). (see Bashir Ahmad, “Ahmadiyya, British and Jewish Connections, page 220).
He writes a letter to the British government in terms of Ahmadi’s getting arrested in Bhambri, Gurdaspur, British-India. https://ahmadiyyafactcheckblog.com/2022/08/28/in-1942-in-the-village-of-bhamari-which-is-a-few-miles-from-qadian-17-ahmadis-were-arrested-including-missionaries/
The ROR of July 1946 discusses Jalal-ud-Din and the new batch of Qadiani-Ahmadi maulvi’s who have shown up to London. They also talk about his book, “Where Did Jesus Die”. As soon as WW-2 ended, the Ahmadiyya Movement was allowed by the British to send missionaries en masse to Europe. A delegation of nine missionaries, Chaudhry Karam Ilahi Zafar (Spain), Chaudhry Muhammad Ishaq Saqi (Spain for short while, then Trinidad and Tobago), Maulvi Muhammad Usman, Master Muhammad Ibrahim, Maulvi Ghulam Ahmad Sahib Bashir (Switzerland), Maulvi Basharat Ahmad Naseem, Maulvi Nazir Ahmad Ali, Malik Ata-ur-Rehman (Amir of the delegation) and Chaudhry Zahoor Ahmad Bajwa (Tarikh-e-Ahmadiyyat, Vol. 9, p. 525). The ROR of Jan-Feb-1946 tells the world that on Dec-16-1945 a group of 9 Qadiani-Ahmadi Maulvi’s were sent to Europe. The plan was for all of them to convene in London and with a few staying, one going to Holland, Spain and Germany. It should be noted that per the ROR, 3 Qadiani-Ahmadi maulvi’s were already sent to West Africa in this push. In the ROR of March-1946, the 2nd Khalifa claims that he has sent out 25 Qadiani-Ahmad Maulvi’s and has run out of qualified people (this was a Friday sermon of the 2nd Khalifa, published in the Sunrise, dated Feb-9-1946). Thus, a caravan of Ahmadi mullahs departed in 1945 from the headquarters of the Ahmadiyya Community, Qadian towards Bombay harbour, via New Delhi. The group embarked on SS Batory and after three weeks landed in Liverpool where they confronted Jalal al-Din Shams, then a pioneering missionary stationed in England. The caravan spent six months in London at the Fazl Mosque. Shams also has an essay in this edition, “A Challenge To The Church”, this essay is in terms of the alleged grave of Eisa (as) in India.
In what seems to be July of 1946, in London, 14 Qadiani-Ahmadi Maulvi’s took a picture together (see Rashid Ahmad’s, “Perseverance”, page 44). The Al-Hakam alleges that 9 of them were sent from Qadian.
Standing (Right to Left)
Chaudhry Allah Ditta (Ataullah), Syed Safirud Din (stayed in London), Muhammad Usman Siddique (Sierra Leone), Maulvi Karim ilahi, Maulvi Ghulam Ahmad Bashir (first he went to Switzerland, then the Netherlands), Chaudhary Abdul Latif (first he went to Switzerland, then the Netherlands, then Germany), Hafiz Qudratullah (Netherlands), Chaudhry Zahoor Ahmad Bajwa, M. Ihsaq Saqi (Spain and then Trinidad and Tobago).
Sitting (Right to Left)
Master Muhammad Ibrahim Khalil (Italy and later Sierra Leone), Malik Abdur Rahman, Maulana Jalal ud Din Shams (London), Mushtaq A. Bajwa and Sh. Nasir Ahmad (Zurich, Switzerland).
The ROR of Nov-1946 reports that Jalal-ud-Din Shams returned to Qadiani on Oct-23-1946. He seems to have been away from his wife for 10 years. There was another person with him, Syed Muneer Al-Husni of Damascus, Syria. The ROR called Shams an “authority” on Indian politics. His book, “Where Did Jesus Die” is mentioned. The ROR alleges that Syed Muneer Al-Husni of Damascus, Syria is the Ameer of the Qadiani-Ahmadi’s in Syria. The ROR alleges that J.D. Shams introduced him to Ahmadiyya in 1927 and he has been working with Shams ever since.
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1947
Per the ROR of Jan-1947, Maulvi Jalal ud Din Shams had a written debate with an american Baptist missionary in Syria, Alfred Nelson, this was arranged by Syed Muneer Al-Husni (this happened in the 1930’s).
Per the ROR of Feb-1947, a photo of Maulvi Jalal ud Din Shams is posted. The ROR also has an essay by him entitled, “Preaching of Islam in Europe” by J.D. Shams (for imam of the London mosque). In this essay, he talks down on Sir Syed Ahmad Khan, Maulvi Chiragh Din and Syed Amir Ali and claims that they fabricated all of their beliefs to please the colonists. For example, Shams states that Sir Syed Ahmad Khan denied the existence of angels. He also mentions how a white man named Dixon (also mentioned in Nuzul ul Masih, 1909)(income tax case) came to Qadian once and MGA walked him out to the canal bridge, which is 2.5 miles outside of Qadian. He also mentioned MGA’s famous fake dream of 1890-1891 which was written in Izala Auham (See Izala-e-Auham, pp. 515–516, Ruhani Khaza’in, vol. 3, p. 377) wherein MGA said that white birds would join Ahmadiyya (See the ROR of June-1917). Shams also mentioned Mufti Muhammad Sadiq and the Piggot. Shams also wrote how Sir Fazl-i-Hussain praised the efforts of Ahmadiyya in London (in 1927). Sir Fazl-i-Hussain mentioned how Khwaja Kamaluddin had travelled to London in 1913 and started this mission of MGA. Shams made disparaging remarks about Khwaja Kamaluddin.
The ROR of June-1947 tells us that Bashir Ahmad Orchard is in Qadian on behalf of monies from Tahrik-i-Jadid. Jalal ud Din Shams has been attending to him since his arrival in Qadian. The ROR alleges that he joined Qadianism in 1944 and even came to Qadian. After returning to London in 1944, he immediately went to the Ahmadiyya headquarters at the Fazl Mosque. He immediately told Jalal ud Din Shams that he needed to live at the Fazl Mosque complex and needed a job as a missionary. Thus, from 1944 to 1946 he got paid by the Ahmadiyya Community for basically doing nothing and waiting on approval to go to Jamia in Qadian. The ROR presents the MGA prophecy about catching birds and etc. (See the fabrications of Mufti Muhammad Sadiq and his converts named Mr. Sparrow and Mr. Bird). The 2nd Khalifa even came out and spoke in broken english about Bashir Ahmad Orchard (and admitted that he didn’t know Urdu). The 2nd Khalifa also claimed that Bashir Ahmad Orchard was the first person from the British nation to join Ahmadiyya.
A quote:
This event has been described by Maulana Shams:
“”After his release from the army, when he arrived in England, he stayed for two days only at Bristol with his relatives and so, on the third day, he was at the mosque in London. During his conversation with me he expressed his willingness to live at the mosque and become a Muslim missionary. I explained to him the responsibilities of a missionary and the required qualifications for missionary work. Eventually I promised him to see to his case sympathetically for missionary work and would write to him this matter. He was a little bit upset from my reluctance in accepting his offer readily. After a few days he, however, dedicated his life for the service of Islam unconditionally like other waqifeen. I sent his application to Hazrat Amir-ul-Momineen, with my opinion that he might be a useful missionary. I asked him to come and stay with us and to begin the study of Islam. Hazrat Amir-ul-Momineen graciously accepted his Waqf and Mr. Orchard began to work with other missionaries.””
REVIEW OF RELIGIONS, JUNE 1947
The ROR of Aug-1947 has an essay by Syed Zainul Abideen Wali Ullah Shah, entitled, “Jesus’ Journey to Kashmere” (Part-3). He alleges that the Buddha had prophecied the appearance of Jesus (as), many other non-sensical arguments are given. He also alleges that Yuz Asaf=Esa (as) (astagfarullah). He also alleges that Eisa (As) was buried on Khanyar Street, Srinagar, Kashmir. He claims that while he was working in Syria with Jalal ud Din Shams, they both debated a Jewish rabbi and etc. He also quoted 23:50 and alleges that in Damascus there is a place called Rabwa wherein Muslims believe that Eisa (As) had frequented (actually, he was born there).
August 1947
He was appointed the Ameer of the last Ahmadi caravan departing from Qadian to Pakistan. Upon reaching the outskirts of Qadian, he halted the caravan, looked back at Qadian, and recited the same words that the Holy Prophet saw recited as he departed from Mecca’s city limits. Maulana Shams also proposed the name Rabwah for the Ahmadiyya Community’s new Headquarters in Pakistan, which was approved by Hazrat Khalifatul-Masih II.
14 October 1947:
Hazrat Mirza Aziz Ahmad was called back to Lahore from Qadian upon the instructions of Hazrat Musleh-e-Maud. Jalaluddin Shams Sahib took his place and began his responsibility as amir-e-muqami, Qadian.
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In the 1940-50’s
Jalal-ud-Din Shams wrote an introduction for “Al-Huda Wa-Tabsirato Liman Yara” and mentioned that when he was in Haifa he had an opportunity of meeting the said Muhammad Rashid Rida. Rashid Rida claimed that MGA had predicted his death in 1902, and Rashid Rida was still alive in the early 1930’s (he died in 1935, aged 69). Shams claimed that MGA had only prophecied was about his inability to write a counter to this book in eloquent Arabic.
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1950
The Ahmadiyya Gazette (June-1950) promoted Ahmadiyya books for sale too, the famous English commentary of the Quran (partial) is marketed. New World Order by the 2nd Qadiani-Ahmadi Khalifa is also for sale and “The Economic Structure of Islamic Society”. “Where Did Jesus Die” by Jalal ud Din Shams is also for sale. A book entitled, “The Ahmadiyya Movement in Islam” (written by the 2nd Qadiani-Ahmadi Khalifa) was endorsed at the 2nd Annual Qadiani-Ahmadi USA Jalsa (in 1949 in Dayton) and revised by Zafrullah Khan and then published. The London mission of Ahmadi’s published “Introduction to the Study of the Holy Quran”.
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1951
Via the Muslim Sunrise of 3rd Quarter-1951, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 2532 Center Ave, Pittsburgh, 613 Locust Street, St. Louis, MO and at 115 W. 116th St. Suite-2, NY, NY. Zafrullah Khan was in San Francisco and gave speech on the peace treaty with Japan on 9-21-1951, the speech is reproduced. Part-2 of Dr. Abdus Salam’s essay, “A Short Sketch of Muslim History” is given. Shaikh Nasir Ahmad (Ahmadi missionary in Switzerland) has a book review therein. It is announced that there will be an American edition of “Ahmadiyyat and the True Islam”, the book can be bought via the Ahmadiyya headquarters at 2141 Leroy Place, N.W., Washington D.C. Sufi M.R. Bengalee’s “The Tomb of Jesus” is available for purchase, as well as 2 books by Zafrullah Khan, 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 9 books by the 2nd Khalifa and 2 books by J.D. Shams.
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1952
Via the Muslim Sunrise of the 3rd Quarter-1952, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 4448 S. Wabash Ave, Chicago, 2532 Center Ave, Pittsburgh and at 115 W. 116th St. Suite-2, NY, NY. The 2nd Qadiani Khalifa has Part-4 of this essay, “Communism and Democracy” is given. Zafrullah Khan wrote a book review in terms of a book by a famous Lahori-Ahmadi, Khwaja Nazeer Ahmad, the book is “Jesus in Heaven on Earth”. The book was immediately banned by the governor of the Punjab in April of 1953, the Lahori-Ahmadi’s then won a court case and got it re-published in Pakistan in 1956 (see the forward). Shaikh Nasir Ahmad (of Switzerland) has an essay on “Jesus in the Quran” (Part-3), he writes about 4:157-159 and alleges that Jesus (as) went to Kashmir. 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 10 books by the Qadiani 2nd Khalifa, 3 by Mirza Bashir Ahmad, 3 by Zafrullah Khan, 1 book by Sufi M.R. Bengalee, 1 book by J.D. Shams, 1 book by Shaikh Nasir Ahmad and 1 book from A.R. Dard.
Via the Muslim Sunrise of the 4th Quarter-1952, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 4448 S. Wabash Ave, Chicago, 2532 Center Ave, Pittsburgh and at 265 W. 30th St., NY, NY. There is an essay by Mirza Bashir Ahmad entitled, “Islam and Communism: A Comparison”. 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 10 books by the Qadiani 2nd Khalifa, 3 by Mirza Bashir Ahmad, 3 by Zafrullah Khan, 1 book by Sufi M.R. Bengalee, 1 book by J.D. Shams, 1 book by Shaikh Nasir Ahmad and 1 book from A.R. Dard.
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1953
Via the Muslim Sunrise of the First Quarter-1953, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 4448 S. Wabash Ave, Chicago, 2532 Center Ave, Pittsburgh and at 265 W. 30th St., NY, NY. 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 10 books by the Qadiani 2nd Khalifa, 3 by Mirza Bashir Ahmad, 3 by Zafrullah Khan, 1 book by Sufi M.R. Bengalee, 1 book by J.D. Shams, 1 book by Shaikh Nasir Ahmad, a book by Zahoor Ahmad Bajwa (missionary-in-charge in England) and 1 book from A.R. Dard. The 2nd Qadiani-Ahmadi Khalifa has a long essay on the history of Islam.
Via the Muslim Sunrise of the 2nd Quarter-1953, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 4448 S. Wabash Ave, Chicago, 2532 Center Ave, Pittsburgh and at 265 W. 30th St., NY, NY. 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 10 books by the Qadiani 2nd Khalifa, 3 by Mirza Bashir Ahmad, 3 by Zafrullah Khan, 1 book by Sufi M.R. Bengalee, 1 book by J.D. Shams, 1 book by Shaikh Nasir Ahmad, a book by Zahoor Ahmad Bajwa (missionary-in-charge in England) and 1 book from A.R. Dard. MGA is quoted, there is an essay by the 2nd Qadiani Khalifa, Zafrullah Khan has an essay too. Zahoor Ahmad Bajwa (missionary-in-charge in England) has an essay too.
Via the Muslim Sunrise of the 3rd Quarter-1953, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 4448 S. Wabash Ave, Chicago, 2532 Center Ave, Pittsburgh and at 265 W. 30th St., NY, NY. 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 10 books by the Qadiani 2nd Khalifa, 3 by Mirza Bashir Ahmad, 3 by Zafrullah Khan, 1 book by Sufi M.R. Bengalee, 1 book by J.D. Shams, 1 book by Shaikh Nasir Ahmad, a book by Zahoor Ahmad Bajwa (missionary-in-charge in England) and 1 book from A.R. Dard. The 2nd Qadiani Khalifa has an essay, Zahoor Ahmad Bajwa (missionary-in-charge in England) has an essay.
Via the Muslim Sunrise of the 4th Quarter-1953, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 4448 S. Wabash Ave, Chicago, 2532 Center Ave, Pittsburgh and at 265 W. 30th St., NY, NY. 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 11 books by the Qadiani 2nd Khalifa, 2 by Mirza Bashir Ahmad, 3 by Zafrullah Khan, 1 book by Sufi M.R. Bengalee, 1 book by J.D. Shams, 1 book by Shaikh Nasir Ahmad, a book by Zahoor Ahmad Bajwa (missionary-in-charge in England) and 2 books from A.R. Dard. Professor Muhammad Aslam has an essay on “Islam and International Relations”. There is a huge announcement for “The Philosophy of the Teachings of Islam” and how it can be bought from 2141 Leroy Place, N.W., Washington D.C., they allege that this is the first edition in English, however, that is not true, it was published in 1910 in English.
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1954
Via the Muslim Sunrise of the 1st Quarter-1954, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 4448 S. Wabash Ave, Chicago, 2532 Center Ave, Pittsburgh and at 265 W. 30th St., NY, NY. 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 11 books by the Qadiani 2nd Khalifa, 2 by Mirza Bashir Ahmad, 3 by Zafrullah Khan, 1 book by Sufi M.R. Bengalee, 1 book by J.D. Shams, 1 book by Shaikh Nasir Ahmad, a book by Zahoor Ahmad Bajwa (missionary-in-charge in England) and 2 books from A.R. Dard.
Via the Muslim Sunrise of the 2nd Quarter-1954, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 4448 S. Wabash Ave, Chicago, 2532 Center Ave, Pittsburgh and at 265 W. 30th St. NY, NY. 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 11 books by the Qadiani 2nd Khalifa, 2 by Mirza Bashir Ahmad, 3 by Zafrullah Khan, 1 book by Sufi M.R. Bengalee, 1 book by J.D. Shams, 1 book by Shaikh Nasir Ahmad, a book by Zahoor Ahmad Bajwa (missionary-in-charge in England) and 2 books from A.R. Dard.
Via the Moslem Sunrise of the 3rd Quarter-1954, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 4448 S. Wabash Ave, Chicago, 2532 Center Ave, Pittsburgh, 265 W. 30th St., NY, NY and a new location at 927 N. Fairfax Avenue, Los Angeles, Ca. This edition has 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 11 books by the Qadiani 2nd Khalifa, 2 by Mirza Bashir Ahmad, 3 by Zafrullah Khan, 1 book by Sufi M.R. Bengalee, 1 book by J.D. Shams, 1 book by Shaikh Nasir Ahmad, a book by Zahoor Ahmad Bajwa (missionary-in-charge in England) and 2 books from A.R. Dard.
Via the Moslem Sunrise of the 4th Quarter-1954, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 4448 S. Wabash Ave, Chicago, 2532 Center Ave, Pittsburgh, 265 W. 30th St., NY, NY and at 927 N. Fairfax Avenue, Los Angeles, Ca. This edition has 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 11 books by the Qadiani 2nd Khalifa, 2 by Mirza Bashir Ahmad, 3 by Zafrullah Khan, 1 book by Sufi M.R. Bengalee, 1 book by J.D. Shams, 1 book by Shaikh Nasir Ahmad, a book by Zahoor Ahmad Bajwa (missionary-in-charge in England) and 2 books from A.R. Dard. Zafrullah Khan is mentioned in a book review, he is presented to the world as “The Minister of Foreign Affairs” of Pakistan (and a Qadiani-Ahmadi his beef with the Ahrar’s is also mentioned. Lord Birdwood seems to be giving tribute to Zafrullah Khan (or for him), i.e., appreciating his work as a stooge of the colonists.
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1955
Via the Muslim Sunrise of the First Quarter-1955, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 4448 S. Wabash Ave, Chicago, 2532 Center Ave, Pittsburgh, 265 W. 30th St., NY, NY and at 927 N. Fairfax Avenue, Los Angeles, Ca. This edition has 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 11 books by the Qadiani 2nd Khalifa, 2 by Mirza Bashir Ahmad, 3 by Zafrullah Khan, 1 book by Sufi M.R. Bengalee, 1 book by J.D. Shams, 1 book by Shaikh Nasir Ahmad, a book by Zahoor Ahmad Bajwa (missionary-in-charge in England) and 2 books from A.R. Dard. It seems that Zafrullah Khan (Judge at the International Court of Justice, ICJ) was in Montreal and gave a speech at McGill University on Nov-4-1954, this was part of a Seminar on Islamic studies at the Institute of Islamic Studies, the title of the essay is, “The Concept of Justice in Islam”. Bashir Ahmad Orchard has an essay too, he is working in the West Indies (Trinidad and Tobago and British Guyana). Orchard quoted a book by Jalal ud Din Shams. A German translation of the Quran has been produced by the Ahmadiyya Movement, it is alleged to be the first ever. It can be bought via the headqaurters of Ahmadiyya in America, 2141 Leroy Place, N.W., Washington D.C. The 2nd Qadiani-Khalifa’s writings are given in the introduction and Shaikh Nasir Ahmad wrote a brief forward. Ahmadiyya sources allege that in Germany, Austria (among the German speaking population) and Switzerland (among the German speaking population) it was announced and hailed as informative.
The Muslim Sunrise of the 3rd Quarter-1955, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 4448 S. Wabash Ave, Chicago, 2532 Center Ave, Pittsburgh, 265 W. 30th St., NY, NY and at 927 N. Fairfax Avenue, Los Angeles, Ca. This edition has 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 11 books by the Qadiani 2nd Khalifa, 2 by Mirza Bashir Ahmad, 3 by Zafrullah Khan, 1 book by Sufi M.R. Bengalee, 1 book by J.D. Shams, 1 book by Shaikh Nasir Ahmad, a book by Zahoor Ahmad Bajwa (missionary-in-charge in England) and 2 books from A.R. Dard. It reports how Zafrullah Khan (Judge at the International Court of Justice, ICJ) gave 2 speeches at an Islamic Center in Washington D.C. on Nov-10-1954 and Jan-13-1955, a summary of the 2 speeches is given (Part-2). They published a correction in terms of the new German translation of the Quran, they tell the world that the Lahori-Ahmadi’s made the first ever German translation of the Quran and it was via Maulana Sadr ud Din (who was a pioneer Lahori-Ahmadi missionary in Germany and eventually became the Global President of the Lahori-Ahmadi’s).
The Muslim Sunrise of the 4th-Quarter-1955, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 4448 S. Wabash Ave, Chicago, 2532 Center Ave, Pittsburgh, 265 W. 30th St., NY, NY and at 927 N. Fairfax Avenue, Los Angeles, Ca. This edition has 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 11 books by the Qadiani 2nd Khalifa, 2 by Mirza Bashir Ahmad, 3 by Zafrullah Khan, 1 book by Sufi M.R. Bengalee, 1 book by J.D. Shams, 1 book by Shaikh Nasir Ahmad, a book by Zahoor Ahmad Bajwa (missionary-in-charge in England) and 2 books from A.R. Dard. A speech given by the 2nd Khalifa in London on July-30-1955 is reproduced, this was when the 2nd Ahmadiyya Khalifa toured Europe extensively, albeit with a piece of metal in his neck. They also reproduced a speech by Zafrullah Khan on July-26-1955 at the Islamic Renaissance Conference, Harvard Summer School, Cambridge, Massuchusetts. Another speech of Zafrullah Khan which was given at the Myrin Institute at Adelphi College, Garden City, NY. Wilfred Cantwell Smith is mentioned.
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Via the Muslim Sunrise of the First Quarter-1956, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 4448 S. Wabash Ave, Chicago, 2532 Center Ave, Pittsburgh, 265 W. 30th St., NY, NY and at 927 N. Fairfax Avenue, Los Angeles, Ca. This edition has 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 11 books by the Qadiani 2nd Khalifa, 2 by Mirza Bashir Ahmad, 3 by Zafrullah Khan, 1 book by Sufi M.R. Bengalee, 1 book by J.D. Shams, 1 book by Shaikh Nasir Ahmad, a book by Zahoor Ahmad Bajwa (missionary-in-charge in England) and 2 books from A.R. Dard. A speech by Zafrullah Khan (Judge of the International Court of Justice), on Oct-24-1955 is reproduced entitled, “Civilization at The Cross Roads”. This speech was given before the Second National Conference on Spiritual Foundations, at Washington, D. C. The famous essay on Ahmadiyya by S.E. Brush is quoted.
In February of 1956 he became ill with plurasea and diabetes and for two and a quarter months remained in the Mayo Hospital, Lahore, then went to spend the summer in Quetta, he was giving accomodations by Sheikh Karim Bakhsh Sahib.
While he was indisposed, he wrote the second Urdu edition of Tadhkirah and wrote an Urdu translation and commentary on MGA’s Qasidah from A’ina-e-Kamalat-e-Islam (1892). He signed off with the date 9-8-1956. It was translated into english by his son, Falah ud Din Shams in 2013.
Via the Muslim Sunrise of the 2nd Quarter-1956, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 4448 S. Wabash Ave, Chicago, 2532 Center Ave, Pittsburgh, 265 W. 30th St., NY, NY and at 927 N. Fairfax Avenue, Los Angeles, Ca. This edition has 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 11 books by the Qadiani 2nd Khalifa, 2 by Mirza Bashir Ahmad, 3 by Zafrullah Khan, 1 book by Sufi M.R. Bengalee, 1 book by J.D. Shams, 1 book by Shaikh Nasir Ahmad, a book by Zahoor Ahmad Bajwa (missionary-in-charge in England) and 2 books from A.R. Dard. Part-2, of a speech by Zafrullah Khan (Judge of the International Court of Justice), on Oct-24-1955 is reproduced entitled, “Civilization at The Cross Roads”. A speech by Khalil Ahmad Nasir given on Feb-18-1955 at Annual Conference of the National Association of Bible Instructors, Midwest Region is reproduced.
Via the Muslim Sunrise of the 3rd Quarter-1956, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 4448 S. Wabash Ave, Chicago, 2532 Center Ave, Pittsburgh, 265 W. 30th St., NY, NY and at 927 N. Fairfax Avenue, Los Angeles, Ca. This edition has 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 11 books by the Qadiani 2nd Khalifa, 2 by Mirza Bashir Ahmad, 4 by Zafrullah Khan, 1 book by Sufi M.R. Bengalee, 1 book by J.D. Shams, 1 book by Shaikh Nasir Ahmad, a book by Zahoor Ahmad Bajwa (missionary-in-charge in England) and 2 books from A.R. Dard. A speech by Professor Muhammad Aslam is reproduced which was delivered in Peshawar in April of 1956, this was for the Pakistan Philosophical Congress. Zafrullah Khan has an essay on “The Frontiers of Knowledge and Humanity’s First Hopes for the Future”. Shaikh Nasir Ahmad has an essay on “Our Daily Bread”.
Via the Muslim Sunrise of the 4th Quarter-1956, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 4448 S. Wabash Ave, Chicago, 2532 Center Ave, Pittsburgh, 265 W. 30th St., NY, NY and at 927 N. Fairfax Avenue, Los Angeles, Ca. This edition has 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 11 books by the Qadiani 2nd Khalifa, 2 by Mirza Bashir Ahmad, 4 by Zafrullah Khan, 1 book by Sufi M.R. Bengalee, 1 book by J.D. Shams, 1 book by Shaikh Nasir Ahmad, a book by Zahoor Ahmad Bajwa (missionary-in-charge in England) and 2 books from A.R. Dard. Shaikh Nasir Ahmad has an essay about “Ahmadiyya in Spain”, he complains about how the Spanish Government banned the distribution of the “Philosophy of the Teachings of Islam”.
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1957
Via the Muslim Sunrise of the 1st Quarter-1957, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 4448 S. Wabash Ave, Chicago, 2532 Center Ave, Pittsburgh, 265 W. 30th St., NY, NY and at 927 N. Fairfax Avenue, Los Angeles, Ca. This edition has 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 11 books by the Qadiani 2nd Khalifa, 2 by Mirza Bashir Ahmad, 4 by Zafrullah Khan, 1 book by Sufi M.R. Bengalee, 1 book by J.D. Shams, 2 books by Shaikh Nasir Ahmad, a book by Zahoor Ahmad Bajwa (missionary-in-charge in England), 2 books from A.R. Dard and 3 books by Khalil Ahmad Nasir. Zafrullah Khan’s speech on July-26-1955 at the Islamic Renaissance Conference, Harvard Summer School, Cambridge, Massuchusetts (and previously quoted in the Muslim Sunrise of the First Quarter-1956) is given. Another essay of Zafrullah Khan’s is given, “Islam and International Relations”. A book on Islam by the famous Laura Veccia Vaglieri is available for purchase from the Ahmadiyya headqaurters in the USA, 2141 Leroy Place, N.W., Washington D.C.
Via the Muslim Sunrise of the 2nd Quarter-1957, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 4448 S. Wabash Ave, Chicago, 2532 Center Ave, Pittsburgh, a new location in NY, at 118 W. 87th St., NY, NY and at 927 N. Fairfax Avenue, Los Angeles, Ca. This edition has 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 11 books by the Qadiani 2nd Khalifa, 2 by Mirza Bashir Ahmad, 4 by Zafrullah Khan, 1 book by Sufi M.R. Bengalee, 1 book by J.D. Shams, 2 books by Shaikh Nasir Ahmad, a book by Zahoor Ahmad Bajwa (missionary-in-charge in England), 2 books from A.R. Dard and 3 books by Khalil Ahmad Nasir. A Qadiani-Ahmadi German/Dutch/English translation of the Quran is also available for sale as well as an english commentary of the Quran (this was very short and never went past Chapter 4 of the Quran) by the 2nd Khalifa and his team, this was started back in 1914 and never fully completed, instead, people in American used the Lahori-Ahmadi’s version of the Quran by Maulvi Muhammad Ali. A speech by Khalil Ahmad Nasir at Grinnell College in Grinnell, Iowa (on March-18-1957) is reproduced, the title is, “The Most Distinctive Contribution of Islam”. In a book review, the Qadiani’s alleged that Salaboohoo (4:157 of the Quran) meant “killed via Crucifixtion”. Shaikh Nasir Ahmad gave speech at Oct-8-1956 at the Oriental Institute of Vienna University in Austria, it is reproduced. A book on Islam by the famous Laura Veccia Vaglieri is available for purchase from the Ahmadiyya headquarters in the USA, 2141 Leroy Place, N.W., Washington D.C.
Via the Muslim Sunrise of the 3rd Quarter-1957, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 4448 S. Wabash Ave, Chicago, 2532 Center Ave, Pittsburgh, at 118 W. 87th St., NY, NY and a new location at 1440 N. Curson St. Los Angeles, Ca. This edition has 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 11 books by the Qadiani 2nd Khalifa, 2 by Mirza Bashir Ahmad, 4 by Zafrullah Khan, 1 book by Sufi M.R. Bengalee, 1 book by J.D. Shams, 2 books by Shaikh Nasir Ahmad, a book by Zahoor Ahmad Bajwa (missionary-in-charge in England), 2 books from A.R. Dard and 3 books by Khalil Ahmad Nasir. A Qadiani-Ahmadi German/Dutch/English translation of the Quran is also available for sale as well as an english commentary of the Quran (this was very short and never went past Chapter 4 of the Quran) by the 2nd Khalifa and his team, this was started back in 1914 and never fully completed, instead, people in American used the Lahori-Ahmadi’s version of the Quran by Maulvi Muhammad Ali. A new Ahmadiyya mission in the Netherlands is announced, they seem to have bought a residential property and began calling it the Mubarak Mosque. A speech by Zafrullah Khan (from March 26-1957), the speech is entitled, “Toward Understanding the Middle East”. The 2nd Qadiani-Ahmadi Khalifa has an essay wherein he tries to refute a book by Christians (Constance E. Padwick and E. M. Mitchell), however, these books were supported by the British Government and even circulated in Africa.
Via the Muslim Sunrise of the 4th Quarter-1957, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 4448 S. Wabash Ave, Chicago, 2532 Center Ave, Pittsburgh, at 118 W. 87th St., NY, NY and a new location at 1440 N. Curson St. Los Angeles, Ca. This edition has 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 11 books by the Qadiani 2nd Khalifa, 2 by Mirza Bashir Ahmad, 4 by Zafrullah Khan, 1 book by Sufi M.R. Bengalee, 1 book by J.D. Shams, 2 books by Shaikh Nasir Ahmad, a book by Zahoor Ahmad Bajwa (missionary-in-charge in England), 2 books from A.R. Dard and 3 books by Khalil Ahmad Nasir. A Qadiani-Ahmadi German/Dutch/English translation of the Quran is also available for sale as well as an english commentary of the Quran (this was very short and never went past Chapter 4 of the Quran) by the 2nd Khalifa and his team, this was started back in 1914 and never fully completed, instead, people in American used the Lahori-Ahmadi’s version of the Quran by Maulvi Muhammad Ali. A new Ahmadiyya temple/mosque in Hamburg, Germany is opened in July-1957. Zafrullah Khan gave a speech at Bowdoin College, Brunswick, Maine, on March 7, 1957, this is reproduced.
At the Jalsa of 1957 at Rabwah, Jalal ud Din Shams gave a long speech on the Musleh Maud and heaped praise on Mirza Basheer ud Din Mahmud. This was converted into a book and published from Rabwah, the english edition came out in 2021 and can be read herein.
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1958
Via the Muslim Sunrise of the First Quarter-1958, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 4448 S. Wabash Ave, Chicago, 2532 Center Ave, Pittsburgh, at 118 W. 87th St., NY, NY and a new location at 1440 N. Curson St. Los Angeles, Ca. This edition has 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 11 books by the Qadiani 2nd Khalifa, 2 by Mirza Bashir Ahmad, 4 by Zafrullah Khan, 1 book by Sufi M.R. Bengalee, 1 book by J.D. Shams, 2 books by Shaikh Nasir Ahmad, a book by Zahoor Ahmad Bajwa (missionary-in-charge in England), 2 books from A.R. Dard and 3 books by Khalil Ahmad Nasir. A Qadiani-Ahmadi German/Dutch/English translation of the Quran is also available for sale as well as an english commentary of the Quran (this was very short and never went past Chapter 4 of the Quran) by the 2nd Khalifa and his team, this was started back in 1914 and never fully completed, instead, people in American used the Lahori-Ahmadi’s version of the Quran by Maulvi Muhammad Ali. For the first time ever, Khalil Ahmad Nasir is listed as having a PhD (see page 32).
Via the Muslim Sunrise of the 2nd Quarter-1958, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 4448 S. Wabash Ave, Chicago, 2532 Center Ave, Pittsburgh, at 118 W. 87th St., NY, NY and a new location at 1440 N. Curson St. Los Angeles, Ca. This edition has 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 11 books by the Qadiani 2nd Khalifa, 2 by Mirza Bashir Ahmad, 4 by Zafrullah Khan, 1 book by Sufi M.R. Bengalee, 1 book by J.D. Shams, 2 books by Shaikh Nasir Ahmad, a book by Zahoor Ahmad Bajwa (missionary-in-charge in England), 2 books from A.R. Dard and 3 books by Khalil Ahmad Nasir. A Qadiani-Ahmadi German/Dutch/English translation of the Quran is also available for sale as well as an english commentary of the Quran (this was very short and never went past Chapter 4 of the Quran) by the 2nd Khalifa and his team, this was started back in 1914 and never fully completed, instead, people in American used the Lahori-Ahmadi’s version of the Quran by Maulvi Muhammad Ali. Khalil Ahmad Nasir is listed as having a PhD.
Via the Muslim Sunrise of the 3rd Quarter-1958, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 4448 S. Wabash Ave, Chicago, 2532 Center Ave, Pittsburgh, at 118 W. 87th St., NY, NY and a new location at 1440 N. Curson St. Los Angeles, Ca. This edition has 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 11 books by the Qadiani 2nd Khalifa, 2 by Mirza Bashir Ahmad, 4 by Zafrullah Khan, 1 book by Sufi M.R. Bengalee, 1 book by J.D. Shams, 2 books by Shaikh Nasir Ahmad, a book by Zahoor Ahmad Bajwa (missionary-in-charge in England), 2 books from A.R. Dard and 3 books by Khalil Ahmad Nasir. A Qadiani-Ahmadi German/Dutch/English translation of the Quran is also available for sale as well as an english commentary of the Quran (this was very short and never went past Chapter 4 of the Quran) by the 2nd Khalifa and his team, this was started back in 1914 and never fully completed, instead, people in American used the Lahori-Ahmadi’s version of the Quran by Maulvi Muhammad Ali. Khalil Ahmad Nasir is listed as having a PhD. Zafrullah Khan delivered a speech at the Sixteenth Congress of the International Association for Religious Freedom in Chicago, IIinois, on August 10, 1958.
Via the Muslim Sunrise of the 4th Quarter-1958, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 4448 S. Wabash Ave, Chicago, 2532 Center Ave, Pittsburgh, at 118 W. 87th St., NY, NY and a new location at 1440 N. Curson St. Los Angeles, Ca. This edition has 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 11 books by the Qadiani 2nd Khalifa, 2 by Mirza Bashir Ahmad, 4 by Zafrullah Khan, 1 book by Sufi M.R. Bengalee, 1 book by J.D. Shams, 2 books by Shaikh Nasir Ahmad, a book by Zahoor Ahmad Bajwa (missionary-in-charge in England), 2 books from A.R. Dard and 3 books by Khalil Ahmad Nasir. A Qadiani-Ahmadi German/Dutch/English translation of the Quran is also available for sale as well as an English commentary of the Quran (this was very short and never went past Chapter 4 of the Quran) by the 2nd Khalifa and his team, this was started back in 1914 and never fully completed, instead, people in American used the Lahori-Ahmadi’s version of the Quran by Maulvi Muhammad Ali. Khalil Ahmad Nasir is listed as having a PhD. Wilfred Cantwell Smith’s “Islam in Modern History” is discussed. A man named Mr. Matthew J. Ritchie sent some questions to the Muslim Sunrise in terms of Zafrullah Khan’s in the previous edition. Zafrullah Khan refused to answer the questions posed by Mr. Matthew J. Ritchie and deferred to the Muslim Sunrise to answer him. Zafrullah Khan also seems to have written the forward to “
Via the Muslim Sunrise of the First Quarter-1959, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 4448 S. Wabash Ave, Chicago, 2532 Center Ave, Pittsburgh, at 118 W. 87th St., NY, NY and a new location at 1440 N. Curson St. Los Angeles, Ca. This edition has 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 11 books by the Qadiani 2nd Khalifa, 2 by Mirza Bashir Ahmad, 4 by Zafrullah Khan, 1 book by Sufi M.R. Bengalee, 1 book by J.D. Shams, 2 books by Shaikh Nasir Ahmad, a book by Zahoor Ahmad Bajwa (missionary-in-charge in England), 2 books from A.R. Dard and 3 books by Khalil Ahmad Nasir. A Qadiani-Ahmadi German/Dutch/English translation of the Quran is also available for sale as well as an English commentary of the Quran (this was very short and never went past Chapter 4 of the Quran) by the 2nd Khalifa and his team, this was started back in 1914 and never fully completed, instead, people in American used the Lahori-Ahmadi’s version of the Quran by Maulvi Muhammad Ali. Khalil Ahmad Nasir is listed as having a PhD. An essay by Dr. Zafrullah Khan (Vice President of the International Court of Justice) entitled, “Islam and International Relations”.
Via the Muslim Sunrise of the 2nd Quarter-1959, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 4448 S. Wabash Ave, Chicago, 2532 Center Ave, Pittsburgh, at 118 W. 87th St., NY, NY and a new location at 1440 N. Curson St. Los Angeles, Ca. This edition has 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 11 books by the Qadiani 2nd Khalifa, 2 by Mirza Bashir Ahmad, 4 by Zafrullah Khan, 1 book by Sufi M.R. Bengalee, 1 book by J.D. Shams, 2 books by Shaikh Nasir Ahmad, a book by Zahoor Ahmad Bajwa (missionary-in-charge in England), 2 books from A.R. Dard and 3 books by Khalil Ahmad Nasir. A Qadiani-Ahmadi German/Dutch/English translation of the Quran is also available for sale as well as an English commentary of the Quran (this was very short and never went past Chapter 4 of the Quran) by the 2nd Khalifa and his team, this was started back in 1914 and never fully completed, instead, people in American used the Lahori-Ahmadi’s version of the Quran by Maulvi Muhammad Ali. Khalil Ahmad Nasir is listed as having a PhD. Wilfred Cantwell Smith’s “Islam in Modern History” is discussed again. The work of is appreciated and discussed again.
Via the Muslim Sunrise of the 3rd Quarter-1959, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 4448 S. Wabash Ave, Chicago, 2532 Center Ave, Pittsburgh, at 118 W. 87th St., NY, NY and a new location at 1440 N. Curson St. Los Angeles, Ca. This edition has 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 11 books by the Qadiani 2nd Khalifa, 2 by Mirza Bashir Ahmad, 4 by Zafrullah Khan, 1 book by Sufi M.R. Bengalee, 1 book by J.D. Shams, 2 books by Shaikh Nasir Ahmad, a book by Zahoor Ahmad Bajwa (missionary-in-charge in England), 2 books from A.R. Dard and 3 books by Khalil Ahmad Nasir. A Qadiani-Ahmadi German/Dutch/English translation of the Quran is also available for sale as well as an English commentary of the Quran (this was very short and never went past Chapter 4 of the Quran) by the 2nd Khalifa and his team, this was started back in 1914 and never fully completed, instead, people in American used the Lahori-Ahmadi’s version of the Quran by Maulvi Muhammad Ali. Khalil Ahmad Nasir is listed as having a PhD. Lots of pages are missing, the entire essay of Shaikh Nasir Ahmad is missing.
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1957–1965
He seems to have written introductions for every book of MGA. This seems to have been ordered by Mirza Nasir Ahmad. The 2nd Khalifa died in the winter of 1965. Thus, Ruhani Khazain was invented.
_____________________________________________________________________________________________1966
Maulana Shams served as Nazir Islaho-Irshad (in charge of missionary work in Pakistan) until his death on 13th October 1966. He held various positions until that time including: Secretary
of Bahishti Maqbarah, Managing Director of Al-Shirkat-ul- Islamiyyah, Secretary Majlis Iftaa, and President of Majlis Kaar Pardaaz. At the time of his death, he was survived by his wife and
seven children. He had written approximately seventy books in Urdu, Arabic, and English.
1 January 1966: Due to a risk of famine & drought in #Pakistan from lack of rain, Hazrat Khalifatul Masih III (rh) urged Ahmadis to dedicate two prostrations of nawafil for 7 seven days and pray for rain. On Huzoor’s instruction, Hazrat Jalaluddin Shams led Salat-ul-Istisqa (1/2) pic.twitter.com/4WUjjhS18i
— Al Hakam Online (@AlHakamWeekly) January 2, 2022
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2024
https://www.youtube.com/live/izDXsxZPqLU?si=2_u4QJXZxVTeQftQ
His great grandson Umair Malik (2:10:28 timestamp) showed up to a live stream and struggled to ask basic questions about Islam.
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Links and Related Essays
Click to access WhereDidJesusDie.pdf
Ahmadiyya officially claimed that the State of Israel is “temporary”
The Ahmady-only Company of the British Army (1941), part of the Punjab Regiment
The Review of Religions (ROR) of January 1932, pages 30-34+images
“Ahmadiyya, A Study in contemporary Islam on the West African Coast” by Humphrey J. Fisher (1963)
Ahmadiyya missionaries are sent to Russia illegally in 1923-1924
Mirza Ghulam Ahmad and his concept of angels – ahmadiyyafactcheckblog
Bashir Ahmad Orchard, the first non-desi-Ahmadi-imam – ahmadiyyafactcheckblog
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