Intro

Ahmadiyya leadership has the terrible habit of covering up the misgivings of MGA. They try to present MGA as someone who was loved by all Muslims in India until 1891, however, that is not true at all, Muslims in India were fed up by MGA by 1885. In fact, it was only Muhammad Hussain Batalvi who continued to support MGA. In this specific case, I will present some evidence which shows that Sultan Shah Jahan, Begum of Bhopal, who’s picture is given in the above, was the major contributor in terms of the publishing of the first 4 volumes of the Braheen-e-Ahmadiyya. She seems to have never directly commented on MGA, however, her husband thought that the Braheen-e-Ahmadiyya was offensive and worthless, and thus tore it up and sent to back to Qadian in that condition, which enraged MGA.

_____________________________________________________________________________________________By late 1884, MGA was considered a Kafir by most Ahl-e-hadith

Mirza Ghulam Ahmad was considered a Kafir in 1884, before his wildest claims


_____________________________________________________________________________________________Nawab Siddiq Hasan Khan died on May 26, 1890

Maulvi Muhammad Ahsan Amrohi lived exclusively in MGA’s house


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Nawab Siddiq Hasan Khan was a founder of the Ahl-e-Hadith sect

MGA had his nikkah read by the other co-founder of the Ahl-e-Hadith (Nazir Hussain) aka Wahabbi’s of India. Noorudin was also connected with this group.
_____________________________________________________________________________________________Maulvi Muhammad Ahsan Amrohi moves to Qadian

Maulvi Muhammad Ahsan Amrohi had just lost his job in Bhopal, since Khan had died, MGA immediately hired him.  Ahsan Amrohi moved to Qadian and began working immediately.
_____________________________________________________________________________________________MGA claims that the downfall of Nawab Siddiq Hasan Khan is God’s wrath

MGA wrote later on, after the fact, as far as 1907, that this was divine intervention working.
_____________________________________________________________________________________________She also donated to the building of the first mosque in the Uk, –the Woking mosque

Shahjahan Begum made sizeable donations towards the building of a mosque at Woking, Surrey in the UK. She also contributed generously towards the founding of the Muhammadan Anglo-Oriental College at Aligarh, which developed into the Aligarh Muslim University. She also subsidised the cost of a railway to be constructed between Hoshangabad and Bhopal.
_____________________________________________________________________________________________Ahmadi’s took over the Woking in 1913

Khwaja Kamaluddin took over control of this small mosque in 1913. After the split of 1914, it fell into the Lahori-Ahmadi’s hands. The Lahori-Ahmadi’s managed it until the mid 1960’s, when Bashir Ahmad Misri (Who was the imam of that mosque) helped to get it out of their hands, which he succeeded in doing.
_____________________________________________________________________________________________Upal’s comments on this topic
See Upal (2017), page 125

“””The reaction to Braheen was not uniform even among the Ahl-e-Hadith. Nawab Siddiq Hasan Khan, for instance, angrily returned copies of Ahmad’s books sent to him with a note saying that he was afraid that such controversial works will draw the anger of the British authorities. Responding to Khan in an ishtihar (i.e., poster), Ahmad exhibited a much more sophisticated and nuanced understanding of the relationship between the British government and Christian missionaries in India than was common among Muslim leaders of the time.”””
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Links and Related Essays

https://ahmadiyyafactcheckblog.com/?s=Batalvi

Maulvi Muhammad Ahsan Amrohi lived exclusively in MGA’s house

https://en.wikipedia.org/wiki/Siddiq_Hasan_Khan

https://ahmadiyyafactcheckblog.com/?s=Upal

https://ahmadiyyafactcheckblog.com/?s=Misri

MGA forced Noorudin to pretend to be Hanafi, even though he was a Wahabbi aka Ahl-e-Hadith

Maulvi Noorudin was an Ahl-e-Hadith aka Wahhabi type of Muslim

Seema Alavi, Siddiq Hasan Khan (1832–90) and the Creation of a Muslim Cosmopolitanism in the 19th centuryJournal of the Economic and Social History of the Orient, vol. 54, #1, pg. 4. Leiden: Brill Publishers, 2011.

Mirza Ghulam Ahmad was considered a Kafir in 1884, before his wildest claims

https://ahmadiyyafactcheckblog.com/?s=1884

The Causes of Internal Dissensions in the Ahmadiyya Movement, By Khwaja Kamaluddin, 1914



https://ahmadiyyafactcheckblog.com/2017/07/13/life-sketch-of-maulvi-syed-muhammad-ahsan-amrohi-2/

http://www.aaiil.org/text/articles/hope/2007/hope200712_lifesketchsyedmuhammadahsanamrohi.pdf

Maulvi Sher Ali told the world that Mirza Ghulam Ahmad would send his Arabic writings to Noorudin and Ahsan Amrohi for editing

Maulvi Abdul Karim claims Prophethood per MGA, Maulvi Amrohi disagrees

“”Prophethood among the Followers of Muhammad”” by Maulana Sayyid Muhammad Ahsan of Amroha, Oct-1913, in Tashhizul Azhan



https://ahmadiyyafactcheckblog.com/2017/07/16/ahmadiyya-leadership-published-books-by-maulana-sayyid-muhammad-ahsan-of-amroha-on-30th-may-1907-see-al-badr/

Ahmadiyya leadership admitted (in the 1930’s) that MGA used lots of editors and ghost writers

Maulvi Abdul Karim lived exclusively with MGA on the 3rd floor of MGA’s house

Muhammad Ali lived exclusively within Mirza Ghulam Ahmad’s house for almost 10 years, 1899–1909

Dr. Mir Muhammad Ismail (MGA’s brother-in-law) was fooled about MGA leading Tarawee or Tahujjad

An Ahmadi claimed prophethood in late-1901 or early 1902, and was boycotted by Ahmadis–Chiragh Din of Jammu (Jamooni)

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