Intro
Aenas Sadaqat (Mirror of Truth) was written in the 1919-1921 era by the Khalifa, Mirza Basheer ud Din Mahmud Ahmad and his team of writers at Qadian, it was published in December of 1921(see the forward of “Haqiqat-i-Ikhtalaf”(1922)(Date of publication is 26th December 1921, it says it on the cover of the original urdu book, which seems to have been published and sold at the 1921 Qadiani-Jalsa at Qadian). This book was in direct response to Muhammad Ali’s “The Split in the Ahmadiyya Movement” (1918) and a few other essays of Muhammad Ali. The english version of Aenas Sadaqat was published in 1924 as “Truth About the Split”, presently, the 4th english edition (2007) is used on alislam.org. The Khalifa uses the word “Ghair-Ahmadi” for Muslims 100 times in this book, as opposed to barely 9 times wherein he calls Muslims as “Ghair-Ahmadi-Muslims”. The Khalifa also totally flips his opinion on the verse of Ismuhu Ahmad, which he and his brother (Mirza Bashir Ahmad) had been arguing was about MGA, rather than Muhammad (saw)(nauzobillah). By 1923, the Khalifa ordered #ahmadis to stop doing open Takfir, and thus, #ahmadis switched to silent Takfir. The second english edition of Mirza Mahmud Ahmad’s book The Truth about the Split was published in 1938. the third english edition was published in 1965 (month is unknown, the Khalifa died in this year also) and the 4th english edition was published in 2007.
This topic would flare up again in 1953, during the Munir inquiry. In 1965, the Lahori-Ahmadi’s published “Truth Triumphs”, in this book, they accused the Khalifa of changing his position on Takfir in 1953 and adopting the Lahori position, however, the Lahori-Ahmadi’s missed the main point here, i.e., the qadiani-Ahmadi’s had been practicing silent Takfir since 1923, and the statements of the Khalifa in 1953 were simply an extension of that. The Qadiani-Ahmadi’s responded with “Truth Prevails”, which was ordered by Mirza Nasir Ahmad via Qazi Muhammad Nazeer, (the Principal of the Jamia-Ahmadiyya at Rabwah) it was published on 10-4-1966 (See page xiv). They argued that the Khalifa, and MGA, only meant Kafir in terms of “small kufr” or kufr wherein someone remains a Muslim.

In 1974, at the National Assembly, Mirza Nasir Ahmad confirmed that Ahmadi’s consider Muslims as Kafir’s. In 2006, Ahmadi editors on alislam.org edited the PDF version of the 2004 english edition of Tadhkirah and removed the famous quotation from 1906 wherein MGA tells the famous Ahmadi apostate, Dr. Khan that his deniers are non-Muslim. By the 2010’s, Qasim Rashid and other famous Ahmadi spokesmen totally deny Takfir against Muslims and call the quotation of 1906 as a clerical error of sorts.

The ROR of Dec-1939 alleges that Aenas Sadaqat (Mirror of Truth) was published in 1918.
_____________________________________________________________________________________________Links and Related Essay’s

https://www.aaiil.org/text/books/mali/splitahmadiyyamovement/splitahmadiyyamovement.shtml

In 1923, Mirza Basheer-uddin Mahmud Ahmad, the Ahmadi Khalifa, ordered Ahmadis to stop doing Takfir on Muslims

The Qadiani-Ahmadi’s declared that MGA was “Ismuhu-Ahmad” in Quran 61:6, not Muhammad (Saw), then changed it later

Ahmadiyya Takfir in 1919

Mirza Nasir Ahmad discussed his father’s and uncle’s statements on Takfir in 1974 at the National Assembly hearings

Ahmadiyya-Takfir and their cover-up job

Al-Fazl, September 1917, proves Ahmadiyya Takfir towards all Sunni’s/Shia’s

2009 Tadhkirah vs. the 2004 Tadhkirah, in terms of Takfir

Mirza Bashir Ahmad did Takfir on all Muslims and Lahori-Ahmadis (1915)

https://ahmadiyyafactcheckblog.com/2018/08/17/muhammad-ali-the-eventual-lahori-ahmadi-was-always-against-takfir-whereas-the-family-of-mga-was-not-1914/

https://ahmadiyyafactcheckblog.com/?s=Takfir

https://ahmadiyyafactcheckblog.com/?s=1911

“Al-Qaul-ul-Fasl” by the Khalifa, Mirza Basheer-uddin Mahmud Ahmad–early-1915

“My beliefs about non-Ahmadi Muslims”, dated 18 August 1911 by Khwaja Kamal-uddin

“A Muslim is only he who accepts all those appointed by God” by Mirza Bashir-uddin Mahmud Ahmad, April 1911

Mirza Mahmud Ahmad’s Speech In January 1913 Saying Only Those Are Kafir Who Brand Ahmadis As Kafir

Al-Fazl, September 1917, proves Ahmadiyya Takfir towards all Sunni’s/Shia’s

A fake Ahmadiyya response to our essays which expose Ahmadiyya Takfir from Ahmadi.answers.com

In 1923, Mirza Basheer-uddin Mahmud Ahmad, the Ahmadi Khalifa, ordered Ahmadis to stop doing Takfir on Muslims

“Anwar-i Khilafat” a speech by Mirza Basheer ud Din Mahmud Ahmad at the Jalsa of 1915

https://ahmadiyyafactcheckblog.com/?s=Takfir

https://ahmadiyyafactcheckblog.com/?s=1911

Mirza Mahmud Ahmad’s Speech In January 1913 Saying Only Those Are Kafir Who Brand Ahmadis As Kafir

Ali Rizvi mentions the lies of Qasim Rashid in his book, in terms of Takfir from Ahmadis to Muslims

Mirza Nasir Ahmad discussed his father’s and uncle’s statements on Takfir in 1974 at the National Assembly hearings

Kashif Chaudhry is at it again, he continues to accuse Muslims in America of Takfir and calls them terrorists

Ahmadiyya-Takfir and their cover-up job

https://ahmadiyyafactcheckblog.com/2017/05/25/mirza-ghulam-ahmad-did-takfir-in-1890-1891-new-research/

“Haqiqat Un Nubuwwat” (1915) by Mirza Basheer-uddin Mahmud Ahmad, some quotes and data

2009 Tadhkirah vs. the 2004 Tadhkirah, in terms of Takfir

Muhammad Ali, the eventual Lahori-Ahmadi was always against Takfir, whereas the family of MGA was not (1914)

Mirza Ghulam Ahmad says that any Muslim who believes in abrogation, is a Kafir

Mirza Ghulam Ahmad and 2:62, the “Salvation” or “status” of Non-Muslim’s in an islamic state?

The 1976, English edition of Tadhkirah, now available for free download

Mirza Bashir Ahmad did Takfir on all Muslims and Lahori-Ahmadis (1915)

Qasim Rashid keeps lying about his Messiahs Takfir

file:///C:/Users/xobas/Downloads/Al%20Hakam%20-%20Friday,%206%20September%202019%20-%20ISSUE%2077.pdf

Al Hakam – 6 September 2019

Mirza Basheer-uddin Mahmud Ahmad had 20+ children with 7 wives

https://ahmadiyyafactcheckblog.com/2018/01/18/in-1923-mirza-basheer-uddin-mahmud-ahmad-the-ahmadi-khalifa-he-ordered-ahmadis-to-stop-doing-takfir-on-muslims/

“Al-Qaul-ul-Fasl” by the Khalifa, Mirza Basheer-uddin Mahmud Ahmad–early-1915

“A’ina-e-Kamalat-e-Islam” quotes and background info

From 1901 to roughly 1922 Ahmadis believed MGA=Muhammad

https://ahmadiyyafactcheckblog.com/2019/04/26/hani-tahir-on-ijazul-masih-the-miracles-of-the-messiah/

http://www.ahmadiyya.org/qadis/mm/pahmad.htm

TUHFA-E-GOLARHVIYYAH by Mirza Ghulam Ahmad (1902)

Some important facts to know about the official 5-volume Commentary of the Quran by Ahmadiyya INC

https://www.alislam.org/library/profile/malik-ghulam-farid/

The Causes of Internal Dissensions in the Ahmadiyya Movement, By Khwaja Kamaluddin, 1914

“”Prophethood among the Followers of Muhammad”” by Maulana Sayyid Muhammad Ahsan of Amroha, Oct-1913, in Tashhizul Azhan

An Ahmadi claimed prophethood in late-1901 or early 1902, and was boycotted by Ahmadis–Chiragh Din of Jammu (Jamooni)

Maulvi Abdul Karim claims Prophethood per MGA, Maulvi Amrohi disagrees

https://ahmadiyyafactcheckblog.com/2019/01/13/what-is-arbain-a-book-by-mga-and-his-team-of-writers/

In 1891, when MGA made his big claims, he denied prophethood–Mufti Sadiq was heavily involved

Mirza Ghulam Ahmad was accused of claiming prophethood in the 1879–1884 era

Mirza Ghulam Ahmad was considered a Kafir in 1884, before his wildest claims

Some rare books from the 1901-1902 era, which refute MGA’s claim to prophethood

Maulvi Sanuallah acknowledges that MGA claimed prophethood in Nov 1901

Mirza Sultan Ahmad, Son Of Hazrat Mirza Ghulam Ahmad, On Finality Of Prophethood

“Eik Ghalti Ka Izala” aka “Correction of an Error” was re-published on March-1-1914

https://ahmadiyyafactcheckblog.com/2017/01/16/hani-tahir-explains-mirza-ghulam-ahmads-prophethood-and-pre-1901-vs-post-1901/

A few months after becoming Khalifa, Mirza Mahmud Ahmad waffled on his father’s prophethood

Do Ahmadis believe in the same Kalima as Muslims?

MGA explains how he misunderstood his prophethood in 1880 and was confused for 20+ years

Noorudin didn’t care if Mirza Ghulam Ahmad claimed even law-bearing prophethood

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