Intro It seems that in 1903, via “”Nasim-e-Da‘wat” (An Invitation), in response to the Christians, MGA accused Maryam (as) of staining the prophecy of the miraculous birth of Eisa (as). MGA said that Maryam (as) was partially to blame for … Continue reading Mirza Ghulam Ahmad said that Maryam (as) was partially blame worthy for being accused of ZINA by her Jewish elders and thus she stained the sign of the immaculate conception (astagfarullah)
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