ahmadiyyafactcheckblog

Intro
Ahmadi’s are lying when they claim that they are being persecuted. The stats prove the opposite. Most Ahmadi’s don’t read and do research, they simply believe whatever it is that their mullahs tell them. In the first 50 years of Ahmadiyya, not a single Ahmadi was murdered for his faith in British-India. There were only 12 Ahmadi’s who were allegedly killed for being Ahmadi in the first 50 years of Ahmadiyya. 4 of these were Ahmadi’s who were doing tabligh in Afghanistan and officially employees of MGA and his sons. In fact, 11 of the 12 were killed in Afghanistan. 1 Ahmadi was killed in Iraq in 1925, however, we have never seen any details. Based on this data, we conclude that only 4 Ahmadi’s were killed for their faith in the first 50 years of Ahmadiyya. We also conclude that there was no persecution at all.

1889–1939

Jun 20, 1901	Hazrat Moulvi Abdur Rehman Sahib	Kabul	Afghanistan
Jul 14, 1903	Hazrat Sahibzada Abdul Lateef Sahib	Kabul	Afghanistan
1917	Sahibzada Mohammad Saeed Jan Sahib	Kabul	Afghanistan
1917	Mohammad Omer Jan Sahib	Kabul	Afghanistan
1918	Syed Sultan Ahmad Sahib	Kabul	Afghanistan
1918	Syed Hakeem Ahmad Sahib	Kabul	Afghanistan
Aug 31, 1924	Moulvi Naimatullah Khan Sahib	Kabul	Afghanistan
Feb 05, 1925	Moulvi Abdul Haleem Sahib	Kabul	Afghanistan
Feb 05, 1925	Qari Noor Ali Sahib	Kabul	Afghanistan
Jan 16, 1935	Sheikh Ahmad Furqani Sahib	Baghdad	Iraq
Feb 15, 1939	Wali Dad Khan Sahib		Afghanistan
Feb 15, 1939	Son of Wali Dad Khan Sahib		Afghanistan

 

Links and Related Essay’s
https://thepersecution.org/facts/martyred.html

https://ahmadiyyafactcheckblog.com/2018/09/26/mirza-ghulam-ahmad-called-the-killing-of-maulvi-abdul-latif-as-greater-then-that-of-imam-hussain/

https://ahmadiyyafactcheckblog.com/2019/06/12/mirza-ghulam-ahmad-and-his-prophecy-about-the-slaughter-of-2-goats-prophecy-1884-to-1897/

https://ahmadiyyafactcheckblog.com/2019/06/21/eye-witness-account-of-sahibzada-abdul-latif-by-syed-ahmad-noor-kabuli/

https://ahmadiyyafactcheckblog.com/2018/03/11/syed-abdul-latif-accompanied-mga-to-jhelum-in-january-of-1903/

https://ahmadiyyafactcheckblog.com/2018/03/11/mirza-ghulam-ahmad-terrible-arabic-pronunciation-and-syed-abdul-lateef/

Click to access

https://digitalcommons.unomaha.edu/cgi/viewcontent.cgi?article=1154&context=afghanuno

Tags
#ahmadiyyapersecutionisfake #thereisnoahmadiyyapersecution
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #ahmadiyyat #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #drsalam #AhmadiMosqueattack #AhmadiyyaPersecution #Sialkot #Mosqueattack

Intro
Ahmadi’s lie all the time, they are taught to behave as such per the Mirza families process of brainwashing. The common Ahmadi’s go on wikipedia and find the inaccurate data about #Ahmadis being the fastest growing sect of Muslims by 2001 by the World Christian Encyclopedia. However, that is a bold face lie, my team and I ordered this book and opened it and realized that the World Christian Encyclopedia said no such thing, they had only listed a graph which inaccurately gave a number of Ahmadi’s from 1920–2001, furthermore, watch my video, it proves that another group of Muslims were the fastest growing group of Muslims per the World Christian Encyclopedia, not Ahmadi’s. Furthermore, this encyclopedia gives no references at all, thus, it is not a good source of information.

1889
Ahmadiyya sources claim that there 40 people who did a bait with MGA in 1889 in Ludhiana, however, the original register of bait’s went mysteriously missing.

1896
MGA claims to have 313 members only, however, he didn’t count his wife and kids (See Dard, page 844).

1897
MGA was claiming 7,000 followers in an announcement, see Hani Tahir’s video.  The announcement is only found in Majmua Ishtiharat, no other piece of Ahmadi literature has regurgitated this announcement.

1898
In MGA’s book, “The Importance of the Imam” or “Zaroorat-ul-Imam“.  MGA reports 318 total Ahmadi’s (see page 76).  At the time he was dealing with the British authorities in terms of the famous “income-tax-case”.  MGA was eager to show his followers as very few, he was doing this as a strategy to win the case.  MGA was forced to pay 187 rupees, however, this was a Hindu officer and MGA appealed to higher authorities, a british officer was assigned to the case and MGA was given tax exempt status immediately.  MGA was above the law in British-India, anytime a Hindu judge/officer would catch MGA doing something wrong, the British would step in and absolve MGA of all wrongdoing.

1898, from a book called, “AL-BALAGH YA FARYAD-E-DARD” or “The Message or a Cry of Anguish”
This book was written in 1898 and published in english, however, it wasn’t published in urdu and arabic until 1922 (Ahmadiyya Sources).  In this book, MGA confesses to having accidentally told the British authorities that he only had 318 Ahmadi’s in his records.  MGA claims that it was the first thing that came to mind, and thus erred (See Hani Tahir’s video).  MGA then goes on to say that there are no less than 10,000 Ahmadi’s.

1901 census
Per the census, there were roughly 12,000 Ahmadi’s in India (see Griswold, 1912), out of the roughly 12,000 Ahmadi’s, 1,113 were Ahmadi’s in the Punjab, the United Provinces reported 931 Ahmadi’s and the Bombay presidency reported 10,000 Ahmadi’s (Griswold thought this number was exaggerated).  Why would there be more Ahmadi’s in the Bombay area then in the Punjab?  Thus, this number is inaccurate (see Walter, Chapter VI).

November 1902, MGA’s letter to Piggot
MGA claims to have 100,000 followers.

1903–January, from the Review of Religions, page 41
150,000 Ahmadi’s are reported by the editors, Sher Ali, Muhammad Ali and Mufti Muhammad Sadiq.

1904
By 1904, MGA was claiming 200,000 members of Ahmadiyya (see Griswold).  In this same era, the number was advanced to 400,000.  Later on in 1991, Mirza Tahir Ahmad claimed that most of these new Ahmadi’s came from the followers of the ahmadi martyr Maulvi Abdul Latif.  Abdul Latif was from Khost, Afghanistan.  After 1906 these people were all missing, it was dubious to think of them as Ahmadi’s in the first place.

1905
In a mysterious book named “Lecture Ludhiana”, first published in english in 2003, the original urdu version is totally missing.  MGA and his team state that every month, 2-5000 bait forms show up in Qadian, and that currently, they have 300,000 Ahmadi’s (see page 13).  Ahmadi sources claim that this was a speech of MGA in November of 1905, however, facts show something totally the opposite.

May 1906 ROR
On page 178, the growth of the Ahmadiyya Movement is discussed, they claim 300,000 Ahmadi’s in the whole world.  This article was written by Maulvi Muhammad Ali.

1907
In the Review of Religions, January–1907 edition, page 22, in an essay about MGA entitled “The Messenger of the latter days”.  They claim nearly 300,000 Ahmadi’s.

1908
While Mirza Nasir Ahmad was at the NA hearings of 1974, it was reported that there weren’t anymore then 18,000 total Ahmadi;’s in the whole world, which proved that either MGA was wrong for claiming 400,000 or the British government wasn’t collecting proper census data.  In the 1924 and 1959 edition of “Ahmadiyyat, the true Islam”, the Khalifa, Mirza Basheer-uddin Mahmud Ahmad wrote that in 1908, hundreds of thousands.  In fact, the 2007 edition of this book still says the same.  At the NA, it was shown that the British govt. had counted roughly 19,000 Ahmadi’s in 1908, when MGA died, Mirza Nasir said that this number was wrong.

ROR–July 1908
See page 257, “Ahmadi’s are not less then 300,000.  This text was actually MGA’s book, “Message of Peace” or “Pagham-e-Sulh”, which was published posthumously.  The first english edition published in Pakistan in 1968. The second edition (a completely new translation) published in UK in 1996 and the Present online edition (revised translation) published in UK in 2007.  Nevertheless, the 2007 online english edition lists 400,000 Ahmadi’s instead of the 300,000 (see page 26) that MGA supposedly wrote and its a note by the publishers, however, it doesn’t tell what the original said.

1909
Lepel Griffin’s 3rd edition of the Punjab Chiefs was published.  It is listed on page 42, that the Ahmadiyya sect is claiming 300,000 members.

1911 census
Griswold tells us that the 1911 census shows 18,695 Ahmadi’s in the Punjab only, he doesn’t give the number for UP or Bombay residency.  This is totally in-line with the British government official records.

February 1914
The ROR of February 1914 quotes the L’ Islamisme newspaper, they write that there are 400,000 Ahmadi’s in the world (See page 77-78) in 1908, when MGA died.

October 1914
In an essay published in the ROR of Oct-1914, an Ahmadi writer writes that there are 400,000 Ahmadi’s in the world and growing rapidly.

1918
Walter writes that there are no more then 70,000 Ahmadi’s in the world (see Chapter 6).

1919
The Review of Religions, October and November 1919 reports that 1640 new men have joined the Ahmadiyya Movement by entering into the Bai‘at of Hazrat Khalifatul Masih but the figures are not complete, as most of those who enter into the Bai‘at by coming to Qadian are not included in the above number. The above figure represents mostly those who send written applications for admission into the Ahmadiyya movement.

1921 census
Per the NA of 1974, there were only 30,000 Ahmadi’s in the British India.  Mufti Muhammad Sadiq, in his newspaper, the Muslim Sunrise, claims 700,000 Ahmadi’s in the world(see page 20).

1924
By 1924, the Khalifa, Mirza Basheeruddin Mahmud Ahmad was claiming 500,000 Ahmadi’s (see page 6).  “Ahmadiyya, the True Islam”, which was published before hand and in England in 1924, which followed by many urdu and english editions.  He claimed hundreds of thousands of Ahmadi’s.  Zafrullah khan read out the book, while the Khalifa watched.

Moslem Sunrise, April 1924 edition claims 700,000 Ahmadi’s
See page 67.  Maulvi Muhammad Din (the new ahmadi missionary-in-charge-USA writes that Dr. Sadiq has caused Ahmadiyya to reach 700,000.

1929
Addison writes, “The Ahmadiya Movement and Its Western Propaganda”, via The Harvard Theological Review, Vol. 22, No. 1 (Jan., 1929), pp. 1-32.  On page  3, he erroneously claims that there were 50,000 Ahmadi’s by 1911, and guesses that there are “probably”  70,000 by 1918.  He then comments that the 1921 isn’t yet available, but states that their population is decreasing.

1931 census
Per the NA of 1974, there were only 56,000 Ahmadi’s in the British India.

1934–Al Fazl, the Khalifa comments on the Ahmadiyya census, he doesn’t oppose it
In the 1974 NA questioning, Yahya Bakhtiar quoted the Al-Fazl of 1934 and showed how the Khalifa agreed to the figure of 56,000 Ahmadi’s in 1931 and 30,000 in 1921.

1935, Review of Religions, July 1935 edition
The Khalifa claims that there are more than 56,000 Ahmadi’s in the whole world (see page 243).

1950-Mirza Basheer-uddin Mahmud Ahmad comments on Ahmadi’s inflating their census
The Khalifa claims to have 200k Ahmadi’s in Pakistan and 400k at the most including outside of Pakistan.  He also laments over why Ahmadi’s keep inflating their numbers to each other.

1954–500k Ahmadi’s are reported in the entire world
During the 1954 Munir Enquiry, Ahmadiyya sources reported that there were 500,000 Ahmadi’s in the entire world.  Of which half are in Pakistan.

1960–From the encyclopedia of Islam
Ahmadiyya leadership reported 500k Ahmadi’s in the whole world with about half in Pakistan.  This came from the number that was given during the Munir Enquiry.

1965
The Khalifa dies.  The Ahmadiyya census topic has a new manager, the new Khalifa, Mirza Nasir Ahmad.

1969–1970
In a speech at the annual Jalsa, Mirza Nasir Ahmad told the Ahmadi’s of Rabwah that there were 10 million Ahmadi’s in the world.  In a Friday Khutbah by Mirza Tahir Ahmad (MTA) in 1991, MTA claims that before he dies, he vows to make the communities membership to swell to 10 million and thus correct the error by Mirza Nasir Ahmad.

May of 1974, during a Friday Sermon, the Khalifa claims 10 million Ahmadi’s, with 4 million in Pakistan alone
After Azad Kashmir declared Ahmadi’s as a non-Muslim minority, the Khalifa openly lied.

1974-Mirza Nasir Ahmad in 1974 at the NA claimed 10 million Ahmadi’s in the world
https://ahmadiyyafactcheckblog.com/2017/01/17/mirza-nasir-ahmad-at-the-1974-national-assembly-testifying-on-oath-about-the-number-of-ahmadis/

1976
The Moslem Sunrise tells us that there are 10 million Ahmadi’s in the whole world, see page 9.

1982
Mirza Tahir Ahmad becomes Khalifa and immediately tours Europe, Canada and the USA.

1984
The March-1984 issue of the Moslem Sunrise reports 10 million Ahmadi’s worldwide (see page 25).

1989
For the 100-year Jubilee, Mirza Tahir Ahmad made sure that all Ahmadiyya sources of information (books and magazines) kept giving the Ahmadiyya global membership number as 10 million, 1 crore in Urdu.  However, this was a total lie, by 1991, Mirza Tahir Ahmad was acknowledging that his brother lied about this very topic in 1969 when he claimed 10 million Ahmadi’s then and there at a Jalsa (see the Foreward).  Even the Review of Religions was claiming that there were 10 million in the world by 1989 (See page 4).

1991
Mirza Tahir Ahmad gives an entire Friday Sermon on the topic of the Global Ahmadiyya membership number.  He indirectly admits that his brother (the Khalifa, mirza nasir Ahmad) lied about having 10 million Ahmadis (1 crore) in 1969.  Mirza Tahir Ahmad also indirectly admitted to not having 10 million Ahmadis, since in this speech he prays to have 10 million Ahmadi’s in his membership before he dies.

1992
Mirza Tahir Ahmad’s famous book, “Islam’s response to Contemporary Issues” was published.  This book was actually a lecture that Mirza Tahir Ahmad did in the early part of 1990.  Nevertheless, in the “about the author” section, it is claimed that Mirza Tahir Ahmad has 10 million Ahmadis with him.

1993 
204,308 converts per Ahmadiyya sources (see the cover page).  This number will double every year for the next 8 years.  If we work the numbers backwards, we have roughly 9.6 million Ahmadi’s.

1994
421,753 converts to Ahmadiyya are reported.  Mirza Tahir Ahmad’s famous book, “Christianity,
A Journey from Facts to Fiction” was published.  There is an “About the Author” section, just like in his previous book, in fact, it is a total copy of that.  This book was republished with the same “about the author” section in 1996, 1997 and the current 2006 online edition.  However, they were claiming 15 million Ahmadi’s by 1997.  If we work that backwards, we have roughly 9.8 million Ahmadi’s total.

1995
847,726 converts to Ahmadiyya are reported.  Roughly 10.5 million Ahmadi’s by implication.

1996
1,662,721 converts to Ahmadiyya are reported.  12 million total Ahmadi’s, by implication.

1997
3,004,575 converts to Ahmadiyya are reported.  15 million total.  If you work the numbers backwards, they were claiming 15 million converts total, that means that there were 12 million total Ahmadi’s in 1996.

In fact, in June of 1998, the USA Jamaat published a souvenir, 50th-USA-Jalsa booklet, which was celebrating the 50th Jalsa Salana in the USA.

1998
5,004,591 converts to Ahmadiyya are reported.

1999
10,820,226 converts to Ahmadiyya are reported.

2000
41,308,376 converts to Ahmadiyya are reported.

2001
81,007,361 converts to Ahmadiyya are reported.

2002
20,654,000

2005
200 million total Ahmadi’s are officially reported.  2 books by Mirza Tahir Ahmad are published posthumously, in the preface area, 10 million Ahmadi’s are written only.  This seems to be a copy and paste job from his previous books, since it is identical.

2006
This pie chart was on the official Ahmadiyya website, showing ridiculous conversion numbers, it was officially removed in 2006.

Related Essays and links

https://ahmadiyyafactcheckblog.com/2019/09/07/are-ahmadis-muslims-by-mirza-nasir-ahmad-may-4th-1973-a-friday-sermon/

http://wiki.qern.org/ha-walters-the-ahmadiya-movement/chapter-vi-the-ahmadiya-community

https://ahmadiyyafactcheckblog.com/2017/04/01/the-ahmadiyya-movement-and-its-western-propaganda-by-james-thayer-addison-1929/

http://www.reviewofreligions.org/wp-content/pdf-downloads/RR190605.pdf#page=2

http://www.aaiil.org/text/articles/reviewofreligions/1907/reviewreligionsenglish_190701.pdf

https://ahmadiyyafactcheckblog.com/2017/07/17/ahmadiyya-leadership-lied-about-the-first-bait-ceremony-in-1889/

https://ahmadiyyafactcheckblog.com/2019/09/17/ahmads-place-among-the-prophets-review-of-religions-part-1-thru-4-1914/

http://www.muslimsunrise.com/dmddocuments/1976_iss_1_to_2.pdf

https://www.alislam.org/library/books/Ahmadiyyat-or-The-True-Islam.pdf

https://ahmadiyyafactcheckblog.com/2016/09/06/lecture-ludhiana-was-not-a-lecture-it-was-a-riot/

http://www.muslimsunrise.com/dmddocuments/1984_iss_1.pdf

https://www.alislam.org/library/books/ludhiana/LectureLudhiana.pdf

https://www.alislam.org/library/books/Souvenir-USA-50th-Jalsa-June-1998.pdf

https://www.alislam.org/library/books/Christianity-A-Journey.pdf

http://www.reviewofreligions.org/wp-content/pdf-downloads/RR198906.pdf

https://www.alislam.org/library/books/muslims/with-love-to-Muslims.pdf

https://www.alislam.org/library/books/Apostasy-in-Islam.pdf

http://ansarusa.org/sites/default/files/al-nahl/Al-Nahl-1993-v004-No_02.pdf

https://www.alislam.org/London-Bombings-Resources/Press-Release-London-Bombings.pdf

https://ahmadiyyafactcheckblog.com/2018/10/28/mirza-muzaffar-ahmad-asserted-that-there-were-40-million-new-converts-to-ahmadiyya-in-2000/

https://ahmadiyyafactcheckblog.com/?s=above+the+law

https://ahmadiyyafactcheckblog.com/2017/10/04/the-british-government-allowed-mirza-ghulam-ahmad-to-operate-tax_free/

https://www.alislam.org/library/books/TheNeedForTheImam.pdf

https://ahmadiyyafactcheckblog.com/2018/01/31/mirza-tahir-ahmad-announced-40-million-converts-to-ahmadiyya-from-india-alone-in-2001/

http://www.muslimsunrise.com/dmddocuments/1924_iss_2.pdf

https://ahmadiyyafactcheckblog.com/2018/06/05/mirza-tahir-ahmad-explains-how-and-why-ahmadis-have-always-lied-about-their-global-membership-number/

http://www.alhakam.org/munir-inquiry-report-0

https://ahmadiyyafactcheckblog.com/2018/02/23/mirza-basheer-uddin-mahmud-ahmad-had-20-children-with-6-wives/

https://ahmadiyyafactcheckblog.com/2018/04/24/in-1897-mga-and-his-team-claimed-to-have-8000-ahmadis-in-his-ranks-it-was-a-lie/

https://www.alislam.org/library/book/ahmadiyyat-true-islam/

https://en.wikipedia.org/wiki/United_Provinces_of_British_India

https://ahmadiyyafactcheckblog.com/2017/07/30/ahmadis-always-lie-about-conversions-at-the-ukjalsa/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-ahmadiyya-jalsausa-is-a-marketing-event-nothing-else/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-punjab-chiefs-by-lepel-griffin-1890-edition-doesnt-even-mention-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2017/01/17/mirza-nasir-ahmad-at-the-1974-national-assembly-testifying-on-oath-about-the-number-of-ahmadis/

https://ahmadiyyafactcheckblog.com/2017/10/31/in-1921-mufti-muhammad-sadiq-claimed-that-there-were-700000-ahmadis-in-the-world/

https://ahmadiyyafactcheckblog.com/2017/08/07/mirza-basheer-uddin-mahmud-ahmad-admits-that-ahmadis-lie-about-their-membership-numbers/

https://ahmadiyyafactcheckblog.com/2019/11/18/review-of-religions-of-july-1935-pages-241-282/

https://books.google.com/books?id=H1s1DwAAQBAJ&pg=PA39&lpg=PA39&dq=The+1901+Ahmadiyya+census&source=bl&ots=pxqaXjUfXU&sig=GvTxPGnEE-h3GglFXFjXMVZhaPQ&hl=en&sa=X&ved=2ahUKEwjMivLkoqXeAhXgHDQIHUFUB_0Q6AEwD3oECAIQAQ#v=onepage&q=The%201901%20Ahmadiyya%20census&f=false

https://books.google.com/books?id=5S1RAAAAYAAJ&pg=PA69&lpg=PA69&dq=The+1901+Ahmadiyya+census&source=bl&ots=KEdm99S7dm&sig=8ZZa0jeLkJOJAeRG_IgZbo5GM48&hl=en&sa=X&ved=2ahUKEwjMivLkoqXeAhXgHDQIHUFUB_0Q6AEwDnoECAMQAQ#v=onepage&q=The%201901%20Ahmadiyya%20census&f=false

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Intro
After accepting Bait’s from his followers in March of 1889, MGA immediately traveled to Aligarh and was scheduled to give a speech to many Professor’s, Sir Syed would also be in attendance. However, after MGA arrived in Aligarh, he never came out of his apartment for daily prayers, then, just a few hours before his speech, he declined and abruptly left for Qadian. This was before Noorudin and Maulvi Abdul Karim had began giving speeches on MGA’s behalf. They had just taken his Bait however. Mir Abbas Ali Ludhianvi, Abdullah Sanori and Sheikh Hamid Ali accompanied him on this journey (see Mujadid-e-Azim, page 278). MGA stayed in Aligarh for just a week, after which he returned to Ludhiana. In Aligarh, he was the guest of Tafazul Hussain, Tehsildar, who was at the time serving as the Superintendent of the Deputy Commissioner’s office. There were a couple of report-worthy incidents in Aligarh (IBID). The name of the speech was supposed to be “The Truth of Islam”. This trip is mentioned in the ROR of June-July-1940. MGA and his team returned to Qadian on April-18-1889.

As we all know, MGA never gave any public lectures in his whole life, before 1889 or after. MGA always had a follower of his read out these ready made speeches, which were written by MGA’s team of writers. The main reason that MGA never did public speeches or Friday Sermons or etc was because he spoke with a terrible stutter. In fact, MGA’s team went out of their way to fabricate speeches that MGA might have given, like Khutba Ilhamia and other talks at the annual Jalsa’s at Qadian. Even before Khutbah Ilhamia, MGA never led any Eid prayer, he would simply get up to speak and say a few words after the main speech, see MGA’s Eid of 1888.
Continue reading “MGA’s failure to speak at the Aligarh College in April of 1889” →

Intro
Its no secret, MGA and his family enjoyed British support, since MGA’s father, brother and uncles helped them put down the great mutiny of 1857. In fact, after MGA died, the British government funded and built a huge building for Ahmadiyya in Qadian and for free!!!! In today’s money it would be half a million US dollars. At the time, this was the biggest building in Qadian, nowadays it is home to the Sikh College. In 1915, the Review of Religions published an article about MGA and his place among the prophets, they also declared that ALL Ahmadi’s must have loyalty to the British, or they will be kicked out of Ahmadiyya (see page 45).

In 1902, via the Review of Religions (ROR) of February 1902 (see page 47), MGA and his group of Ahmadi’s declared that the British Government was their temporal (relating to worldly as opposed to spiritual affairs) Khalifa. In 1916, the same argument was repeated in British-Mauritius. The ROR of July-1916 has a report from the Ahmadiyya secretary in Mauritius. He reports that the new governor (Henry Hesketh Bell) has arrived in British-Mauritius and the Ahmadiyya Movement immediately sent a delegation of 5 Ahmadi’s to meet him and his team. This letter was published in the ROR and other local newspaper in Mauritius. In this letter, the Ahmadi’s of Mauritius tell the new governor how MGA forced Ahmadi’s to be grateful to the King/Queen of England. And thus, Ahmadi’s are living this in reality, the letter goes on to declare King George the 5th as the temporal Khalifa of the Ahmadi’s and Mirza Basheer ud Din Mahmud Ahmad as their religious Khalifa. A man named Mr. Noorooyah reported about some alleged converts from Christianity. The Ahmadiyya community was sad at the death of Herbert Kitchener, 1st Earl Kitchener. Maulvi Ghulam Muhammad (B.A.) gives condolences and prays for the success of the British government, the 2nd Khalifa said the same.

Mirza Ghulam Ahmad never recognized the Khilafat of the Sultan of Turkey (aka the Ottoman Empire)(See the ROR of Mar-April of 1916), the 2nd Khalifa acknowledged this fact in a letter written to Charles Hardinge, 1st Baron Hardinge of Penshurst, the 2nd Khalifa also claimed to be a loyal and obedient servant. The ROR of February-1916 has an article, “What the Ahmadiyya Movement Has Done for the Government”, in this essay, the Ahmadiyya Movement is totally brownnosing. When King George died in 1936, the ROR of Feb-1936 eulogized him as a just ruler. They also alleged that when King George visited India in 1921, 25,000 Ahmadi’s presented him with a gift. In the ROR of Nov-Dec-1936, Mirza Bashir Ahmad is quoted as well as his book, in this book, he claimed that a temporal Khalifa can abdicate (leave his throne). The ROR of Aug-1937 alleges discusses temporal khilafat vs. spiritual khilafat and the differences.

Continue reading “The first Bait form in Ahmadiyya included an oath of loyalty to the British Government (1889 to 1906)” →

Intro
It seems that women weren’t allowed to take MGA’s bait? Either that or they were illiterate and unable to sign their names on a paper. Its most likely both, in 1889, no women took MGA’s bait.  In 1896, MGA published a list of 313 sahabis, some men are listed as with wife, for example, Noorudin is listed (with wife), and thus moves the number to 314, and that upsets what MGA and his team were working on, i.e. a parallel to the amount of Muslims that Muhammad (saw) had early on, if they would have added the women, the number would have swelled to 400+. Further Nusrat Jehan says that since she was with MGA, i.e. married to him, she was always in his bait.

In the below, we present a reference from Seeratul Mahdi, wherein Nusrat Jehan Begum admits that she never came under MGA’s bait, nor did any other women it seems. We are not sure when the Ahmadiyya Khalifa’s began accepting bait from women.
Continue reading “Nusrat Jehan Begum and other women didn’t get into to MGA’s bait in 1889 and after–were they illiterate?” →

Intro
Mirza Ghulam Ahmad was a raging lunatic. He would issue his death threats randomly and while under British protection. In this specific case, we have caught MGA giving out some rules for his twisted ideas on Mubahila’s. Firstly, Mubahila is not a way for any Muslim to act with another Muslim. In the 1400 years after Muhammad (saw)…there were scarcely any Mubahila’s between Muslims and non-muslims. MGA seems to have opened this topic and deviated from Islam. Nonetheless, enjoy the quote.
Continue reading “Mirza Ghulam Ahmad’s rules on Mubahila from 1889-1890-1891” →

Intro
Ahmadiyya mullahs have been lying on behalf of the Mirza family for over 100 years. In this specific case, they themselves cant figure out the exact date for the first ever Bait ceremony in 1889. The reference is to the Muslim Herald magazine, which was an Ahmadiyya magazine. Its from Aug–1971 (See in the below). Obviously, Ahmadis made many errors in their writings, and then attempted a clean up for the next 50 years. And they continue to do so…Ahmadis engage in cleanup work all over social media as they defend the Mirza family and live their lives simply for the betterment of the Mirza family. The ROR of Dec-1939 also mentions the first bait. The ROR of April-1940 also mentions the first Bait. See also Tareekh e Ahmadiyyat, 374 – 383. The ROR of July-1943 has an essay by M. Barkat Ali Laiq, entitled, “The Darul Bai’at”, which discusses the location of the first ever Bait ceremony in Ludhiana at the house of Sufi Ahmad Jan of Ludhiana? AKA Munshi Ahmad Jan. The ROR of July-1943 alleges that 40 people took bait on March 23rd, 1889, it also alleges that MGA had announced that he would be accepting bait in 1882, however, it didn’t start until 1889. MGA announced that he would be accepting bait on the day that Mirza Basheer ud Din Mahmud Ahmad was born, Jan-12-1889. The ROR of July-1943 alleges that the house wherein MGA took bait is now a small mosque. Sufi Ahmad Jan of Ludhiana AKA Munshi Ahmad Jan is mentioned in the ROR of July-1943. His house where the bait’s were done was given as a gift to the Sadr Anjuman at Qadian (see ROR of July-1943). Sometime later, the Sadr Anjuman at Qadian gave this property to the local Ahmadi’s and asked them to renovate it. In 1917, improvements were made. There was some additional controversy, Meer Inayat Ali claimed that the spot where MGA began to take bait was not accurate and it was in fact, on the opposite side of the structure in 1931. Other companions alleged that Meer Inayat Ali’s memory had slipped. The 2nd Khalifa stopped in at Ludhiana in 1931 and wanted to solve this situation, he had even called Munshi Zafar Ahmad from Kapurthala (he was at the first ever bait) to explain. The ROR of July-1943 mentions Mirza Sharif Ahmad in connection with the old house of Sufi Ahmad Jan. The ROR alleges that Mirza Sharif Ahmad designed the mosque that was built on that property. In the ROR, Ahmadiyya sources allege that the 2nd Khalifa asked to raise funds to help rebuild this property and others as well as family quarters.
Continue reading “Ahmadiyya leadership lied about the First Bait ceremony in 1889” →

Intro
Via the Honolulu Star-Bulletin of Wed, Apr 12, 1972 ·Page 14, a man named Muhammad Ali alleged to be a Qadiani-Ahmadi. Check out the full history of Ahmadiyya in the USA herein. We aren’t sure who this man was. Nevertheless, this seems to be the first ever Ahmadi activity in Hawaii.

The next piece of data is from 2018. The Qadiani-Ahmadi Maulvi is Matiullah Joyia and he wants to open a mosque, but for now he’s looking for followers at swap meets, Starbucks and a women’s jail. Check out their facebook page herein. In 2023, Maulvi Matiullah Joyia held some event.

Continue reading “The history of #Ahmadiyya in #Hawaii” →

Intro
The Shah Jahan Mosque (also known as Woking Mosque) in Oriental Road, Woking, England, is the first purpose-built mosque in the United Kingdom. Built in 1889, it is located 30 miles (50 km) southwest of London.

In 1912, the Shah Jahan Mosque fell into Ahmadi hands, via Khwaja Kamal-ud-Din (See the details in the below). However, just a year later, during the split of 1914, Khwaja Kamal-ud-Din joined the Lahori-Ahmadi’s and detested all orders and advice coming from Qadian and the 2nd Qadiani Khalifa. Thus, the Shah Jahan Mosque was under Lahori-Ahmadi control in 1914, and the other Ahmadi Maulvi (Maulvi Fateh Muhammad Sayyal) had Qadiani leanings. Thus, from 1912 to roughly 1965, the Shah Jahan Mosque was in Lahori-Ahmadi hands.

In 1961, the famous ex-Qadiani-Ahmadi Bashir Ahmad Misri arrived in the UK (he famously accused the 2nd Qadiani-Khalifa of rape in 1937). A few years later, the Lahori-Ahmadi’s hired him to be an editor. It seems that Bashir Ahmad Misri was planning to make friends with the Lahori-Ahmadi’s and then to turn on them at an opportune time. Which is exactly what he did. In 1964, he became the Imam of the Woking Mosque. By July 1968, his plan was in motion, he organized the local Muslim’s and wrestled control of the mosque from the Lahori-Ahmadi’s to the local Muslim scholars. He them left and went on a tour. His father (Sheikh Abdur Rehman Misri, also an ex-Qadiani-Ahmadi, allegedly a Lahori-Ahmadi) died as a Lahori-Ahmadi in Pakistan in 1979. Bashir Ahmad Misri then responded to Mirza Tahir Ahmad’s global Mubahila challenge in 1989 and wrote about his youth in Qadian. His death year is unknown to us. Hassan Bin Mahmood Odeh has a photo with Bashir Ahmad Masri in his book and met him in the UK in 1989. Bashir Ahmad Masri was living in the UK in 1989. He died in 1992, in the UK.

The struggle to its conversion to Sunni Muslims started in January 1968 by setting a Woking Mosque Regeneration Committee, comprising Khalid Hussain Qamar (Woking), Moulana Habibur Rehman UK Islamic Mission (Manchester), Allama Khalid Mehmood (executive director Manchester Mosque), Editor of Faran Magazine (Leicester), and Gondal (Reading). The committee wished to see High Commissioner of Pakistan, who was officially President of Registered Trust responsible for affairs of the Mosque, but all in vain for nine months. The state of the Mosque was miserable as there was no place for abolution, or taharat. There were no five times prayer established in the Mosque. Only on Sundays the Imam use to deliver a sermon to non-Muslim visitors over a cup of tea. The Islamic Review magazine was regularly published from Shah Jehan Mosque as the only Muslim Organ under Editorship of Moulana Majeed Ahmad and Imam Hafiz BASHIR Ahmad Misri. Khalid Hussain Qamar started Quran Nazira lessons to 80 children of Sunni Muslims of Woking voluntarily with kind permission of the Imam in January 1968. So the First ever Sunni Imam (an employee of High Commissioner) Khawaja Qamar-Ud-Din took the charge as First Sunni Imam in December 1968. Since then the Mosque is in possession of Sunni Muslims (See The Light — U.K. edition, April 2-2007).

Because of this permission, the Ahmadiyyah Movement terminated Hafiz Bashir Ahmed as Imam. Hafiz BASHIR Ahmad Misri, while leaving for Uganda authorised Khalid Hussain Qamar for arranging Traveeh Prayer during Ramadan first time ever in the history of the Mosque. Khalid Hussain Qamar (Woking), Chaudhary BASHIR Ahmad(Woking), and Raja Muhammad Asghar (Woking) availed this opportunity to install a new Imam for leading Traveeh Prayer while Hafiz BASHIR Ahmed Misri moved to Uganda as terminated Imam. Forceful capture of Mosque’s Residence and Mosque itself for prayers during Ramadan 1968 was beginning of Sunni Era of usage of the Mosque. That reached as blowing news to staff of Pakistan High Commissioner. Col Nazir Ahmed Dence Attachee and Haroon High Commissioner shown their concern about this possession. After one week of consistent request of the High Commissioner, Khalid Hussain Qamar along with local Muslims asked Col Nazir to visit them in the Mosque to resolve the issue. Woking Muslims presented the case that Mosque is to be natural worshipping place for local Muslims and therefore should be run along the wishes of local Muslims. Col Nazir agreed and requested the audience, let the High Commissioner offer them list of possible next Imams for their choice and High Commissioner could restore the official responsibility. So the First ever Sunni Imam (an employee of High Commissioner) Khawaja Qamar-Ud-Din took the charge as First Sunni Imam in December 1968. Since then the Mosque is in possession of Sunni Muslims (See the statements of Bashir Ahmad Misri in 1989).

Continue reading “The Shah Jahan Mosque in Woking was Ahmadi controlled until the 1970’s” →