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In 1911, Maulvi Abdullah Timapuri claimed to be the leader (Khalifa) of Ahmadi’s

Intro
Abdullah Timapuri appears on the scene some time in the last years of Mirza Ghulam Ahmad‘s life.  Like other Qadiani claimants of Divine appointment, he created the fine distinction between him being the ‘Mahdi’ while Mirza Ghulam Ahmad was the ‘Messiah’.  His books were published by the same [Riaz Hind Press] that used to publish the books of Mirza Ghulam Ahmad. In fact, the back cover of the book presented below shows the list of his books alongside those of Mirza Ghulam Ahmad, side by side, and the two columns titled ‘Ahmadi Chain’ and ‘Muhammadi Chain’. A substantial part of the rest of the book can be found in the attachments to this page.  Even the name of this book is derived from a ‘revelation’ of Mirza Ghulam Ahmad in which he was given a book by this name, but he never wrote a book with this title. This book, ‘Nahj-al-Musalla’ is filled with the ‘revelations’ and ‘visions’ of Abdullah Timapuri.  Abdullah called himself, in Tafseer Asmani, one of his books, Maamoor minal Allah, Naib Rasool Allah, Muhammad Abdullah, Mazhar E Awal Qudrat e Sani Der Silsila Imam Rubani Hazrat Masih Maood Ghulam Ahmad Qadiani. So Obviously he was claiming big status.  There was also a Maulvi Yar Muhammad who had similar claims.  At the same time Zahir ud Din (also spelled Zahir al_din) was also making claims of prophethood and Khilafat.  Zahir uddin or Al-Din was a clerk in the Canal Department of Gujranwala (see Muhammad Ali, “The Split” 1994 online edition).  Noorudin was thus dealing with 3 claimants, while he wasn’t able to walk, since his leg was amputated and he was vacillating.  It is important to note, that the first claimant of prophethood in Ahmadiyya, after MGA of course was a certain Chiragh ud Din, who was ex-communicated by MGA himself.  We are not sure as to which Yar Muhammad this was.  There were a few in Ahmadiyya history.  Furthermore, it should be noted that Noorudin didn’t care if MGA claimed to be a law-bearing prophet.

Some additional data on Maulvi Abdullah Timapuri from 
Maulvi Abdulla of Timapur (a suburb of Shorapur, in the Deccan) had been successively Sunnite Muslim, Wahhabi, and Ahmadi, before he created his own sect, declaring,

“I am the man from God : You must all follow me.. I am the real Khalifa of Qadian.”

He has about three hundred disciples at present, and is much’ more friendly to Christians than to Muslims. I am indebted for this information to Rev. N. Desai, the pastor of a self-supporting Indian Christian congregation at Shorapur (see Walter).

He is mentioned by Walter in 1916
Walter wrote his historic book about Ahmadiyya in this era.  He mentioned that there was another claimant.  See also, Al-fazl. January 1, 1935, via “Qadiyaniat: an analytical survey” by Ehsan Elahi Zaheer (1984) 21st edition.

Nur Ahmad Qadiani was another claimant of prophethood in this era
There was yet another Ahmadi who claimed prophethood after MGA, it was Nur Ahmad Qadiani (See “Qadiyaniat: an analytical survey” by Ehsan Elahi Zaheer (1984) 21st edition, page 259).  
He wrote the book, “Lekulle Ummatin Ajal”, wherein he wrote:

“There is no god but God, : Nur Ahmad is the apostle of God . I am the apostle of Allah. Whosoever obeys me, obeys Allah and whosoever disobeys me has disobeyed Allah. I have been commissioned to be the mercy for all the world as I am a synthesis of all the prophets”

He was also mentioned in the Al-Fazl of Nov. 11,1934, via “Qadiyaniat: an analytical survey” by Ehsan Elahi Zaheer (1984) 21st edition.

The Khalifa, Mirza Basheer ud Din Mahmud Ahmad mentions him in 1922
In his book, “Truth About the Split” (1922), he says:

“””In the years 1911 and 1912, some tracts were published by two men named Maulawi Yar
Muhammad and Abdullah Timapuri. Each of these men claimed to be the Imam (leader) of the
Community under special authority from God. There was therefore some danger of people being deceived by their tracts and notices. Hence, Khalifatul Masih Ira was obliged to make an announcement against them in one of his speeches. But the words used by him in the announcement were general and only Abdullah Timapuri was mentioned by name. The words of the announcement were as follows:

“Again, there are young men who are in too great a hurry to write books although they possess neither the wisdom nor the insight required by an author. Mere fancies are of little avail so long as one does not get into touch with facts. Such writings give rise to dissension. If, therefore, difficulties should arise, one ought to seek help from God and have recourse to prayer.  I would warn our members to shun such people. There is a number of them who go about giving publicity to their pretensions.”  (The Badr 25th January 1912). (See “Truth About the Split” by Mirza Basheer ud Din Mahmud Ahmad, the 2007 online english edition).

TIMELINE INFO

APRIL-1911
Zahir ud Deen’s book, “Nabi Ullah Ka Zahur” is published (see Muhammad Ali, “The Split” 1994 online edition).  In fact, the Ahmadiyya newspaper, the Al-Badr published an advertisement for it’s sales (See “Truth About the Split” by Mirza Basheer ud Din Mahmud Ahmad, the 2007 online english edition).

OCT–1911
The urdu version of the Review of Religions praised Zahir ud Deen’s book, in fact they even called him as a Munshi (See “Truth About the Split” by Mirza Basheer ud Din Mahmud Ahmad, the 2007 online english edition).

JAN–1912
Noorudin writes a generalized announcement in the Al-Badr newspaper that some men are giving rise to dissensions.  This seems to be about Maulvi Abdullah Timapuri and Maulvi Yar Muhammad(see Muhammad Ali, “The Split” 1994 online edition).

JUNE–1912
Per Mirza Basheer ud Din Mahmud Ahmad in June of 1912, Zahir Al-Din wrote a letter to the Khalifa asking whom the Jan-1912 announcement was about.  Mirza Basheer ud Din Mahmud Ahmad reports that the Khalifa clarified that Zahir al-Din was good, the announcement was about Maulvi Yar Muhammad and Maulvi Abdullah Timapuri (See “Truth About the Split” by Mirza Basheer ud Din Mahmud Ahmad, the 2007 online english edition).

JULY–1912
On July 11th, 1912, per Muhammad Ali, an announcement was published in the Al-Badr wherein Zahir Al- Din was officially ex-communicated by Noorudin (the Khalifa)(see Muhammad Ali, “The Split” 1994 online edition).  The Khalifa called him Zaheer ud Din Arupi.  Arupi is probably the name of the city or village that he was from in India (See “Truth About the Split” by Mirza Basheer ud Din Mahmud Ahmad, the 2007 online english edition).

AUGUST–1912
Zahir had repented and was allowed to re-enter the Ahmadiyya Movement at the hand of Noorudin, most likely via a letter of repentance (see Muhammad Ali, “The Split” 1994 online edition).

OCTOBER–1912
In the issue of 14 OCT–1912, Zahir ud Din gets published in the Al-Badr in contempt vs. the Khalifa.  He impertinently writes that he disagrees with the Khalifa on many beliefs (See “Truth About the Split” by Mirza Basheer ud Din Mahmud Ahmad, the 2007 online english edition).

APRIL–1913
The second part of his book was published on April 20th, 1913, it was only 12 pages and entitled, “Ahmad Rasul ul Allah, Ka Zahur”, in english as : “Ahmad, the messenger of Allah, his appearance”(see Muhammad Ali, “The Split” 1994 online edition).  In this book, he formulated a new Kalima for Ahmadi’s, which replaced the word “Muhammad” from the Kalima with “Ahmad”, which was a direct reference to (see Muhammad Ali, “The Split” 1994 online edition).  the Khalifa, Mirza Basheer ud Din Mahmud Ahmad agrees that this book was published in April of 1913(See “Truth About the Split” by Mirza Basheer ud Din Mahmud Ahmad, the 2007 online english edition).

MAY-JUNE 1913
A newer Ahmadiyya newspaper, “Al-Haq” tells Ahmadi’s to leave Zahir ud Din, Maulvi Yar Muhammad and Maulvi Abdullah Timapuri alone.  The editor of this newspaper is Mir Qasim Ali.  However, there was no official letter or announcement of ex-communication by the Khalifa, most likely because the Khalifa was out of commission based on his health.  Nevertheless, there is no announcement of ex-communication by the Khalifa.

MARCH–1914
Zahir ud din was made a member of the advisory committee, which was formed at Lahore after the death of Noorudin (vide the Paigham-e-Sulh of 24th March, 1914) and his articles against the family Khilafat found a place in Maulawi Muhammad Ali’s magazine called the Al-Mahdi (See “Truth About the Split” by Mirza Basheer ud Din Mahmud Ahmad, the 2007 online english edition).

1918
Zahir ud Din was present at the Lahori-Ahmadi Jalsa of this year and was even allowed to speak (See “Truth About the Split” by Mirza Basheer ud Din Mahmud Ahmad, the 2007 online english edition).

Links and Related Essays
http://wiki.qern.org/ha-walters-the-ahmadiya-movement/chapter-ii-2-the-distinctive-claims-of-ahmad—the-expected-mahdi

https://ahmadiyyafactcheckblog.com/2016/06/27/do-ahmadis-believe-in-the-same-kalima-as-muslims/

https://ahmadiyyafactcheckblog.com/2017/02/23/noorudin-didnt-care-if-mirza-ghulam-ahmad-claimed-even-law-bearing-prophethood/

Click to access splitahmadiyyamovement.pdf

https://ahmadiyyafactcheckblog.com/2017/03/03/mirza-ghulam-ahmad-got-stroked-during-salaat/

https://ahmadiyyafactcheckblog.com/2017/08/03/islami-qurbani-by-qazi-yar-mohammed-1920-printed-at-riaz-e-hind-press-amritsar-district-kangra/

http://wiki.qern.org/ahmadiyya/organisations/qadiani-claimants/abdullah-timapuri

https://ahmadiyyafactcheckblog.com/2017/05/20/an-ahmadi-claimed-prophethood-in-late-1901-or-early-1902-and-was-boycotted-by-ahmadis-chiragh-din-of-jammu-jamooni/

https://ahmadiyyafactcheckblog.com/2017/01/04/nabi-ullah-ka-zahoor-aka-appearance-of-the-prophet-of-allah-1911-by-muhammad-zahir-al-din/

Click to access Truth-about-the-Split.pdf

Scan work

 
Here are more pages from his book:

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiyyaPersecution #trueislam

Piggot was mentioned in the ROR of 1911

Intro
The Piggot prophecy was another failed prophecy of MGA, in fact, all of his prophecies failed.  MGA and his team of writers asserted Piggot would die in front of MGA’s eyes, i.e. in MGA’s lifetime.

The Full English-RoR for 1911
reviewreligionsenglish1911

Remember to read the index, lots of clues there.

The ROR of June 1911, pages 250-251

“”””His enemies, who did their best to bring him to nought, met with dismal failure in all of their base pursuits.  One Lekh Ram of the Lahore Ayra Samaj dared to stand against him, but was crushed to death by the deadweight of his own insolence.  His own invectives and anathemas fell upon him like a stab and consigned him to eternal doom.  He was not the only victim of the Prophet’s righteous wrath, but many others suffered the same fate.  Abdullah Atham (Athim) who entered the lists against him in a religious contest was miserably worsted in the presence of a number of his respectable co-religionists, but at last the dogged pertinacity and the wilful perversity of the former proved fatal to him.  Quite recently the Christian Europe and the New World were shaken by the arrogant pretensions of Mr. Piggot and Dr. Dowie.  Both of the false pretenders soon raised a tempest in the teapot.  One claimed to be God himself, and the other, rather less arrogant claimed to be the fore-runner of Christ.  At once wicked and blasphemous were their pretensions, the Prophet of India, Mirza Ghulam Ahmad of Qadian could not let them alone.  He took time by the forelock and challenged the false claimants to make good their pretensions or prepare to die.  The bubbles speedily burst and the hubbub instantaneously subsided.  Disgrace overtook both and sent one to the grave unregretted, and the other to the fathomless abyss of oblivion.  It served them right and the world was well rid of them.  Thus we saw with these very eyes how faithfully God sided with his righteous servant.  Nature in all its totality was placed at his service and success attended him wherever he turned his face””””

The scan work

 

The Khalifa visited London in 1924, and never asked about Piggot
Another quick point to make.  In 1924, the Khalifa famously went to London, however, he seems to have never inquired as to the status of the Piggot, who living less than 50 miles from the London Mosque.  Piggot was living good in those days.

Akber C and Ak Shaikh discuss another case of Ahmadiyya editing in Tarikh e Ahmadiyya
In this video, our friends have found a serious case of academic dishonesty.

Links and Related Essays
https://ahmadiyyafactcheckblog.com/2017/10/05/in-1907-ahmadiyya-newspapers-were-still-asserting-that-piggot-would-die-before-mga/

https://ahmadiyyafactcheckblog.com/2017/10/04/piggot-was-mentioned-by-the-ahmadiyya-newspaper-review-of-religions-in-1903/

https://ahmadiyyafactcheckblog.com/2017/09/26/mirza-ghulam-ahmads-initial-writings-to-piggot-in-1902/

Click to access reviewreligionsenglish1911.pdf

https://ahmadiyyafactcheckblog.com/2017/10/20/dear-ahmadiyya-but-dr-alexander-dowie-changed-his-claims-after-mgas-death-challenge/

https://ahmadiyyafactcheckblog.com/2017/10/18/abdullah-athim-never-repented-ahmadiyya-leadership-lied/

https://ahmadiyyafactcheckblog.com/2017/10/05/fate-of-a-false-prophet-by-syed-hasanat-ahmad-the-review-of-religions-august-1984/

https://ahmadiyyafactcheckblog.com/2017/11/16/ahmadiyya-leadership-has-been-caught-red-handed-as-they-lied-about-dr-schweisos-comments-on-piggot/

https://ahmadiyyafactcheckblog.com/2017/10/05/mirza-ghulam-ahmad-wrote-that-piggot-would-not-repent/

https://ahmadiyyafactcheckblog.com/2017/09/22/piggot-vs-mirza-ghulam-ahmad-the-scan-work-live-from-the-discussion-forum-on-ahmadiyya-on-fb/

https://ahmadiyyafactcheckblog.com/2017/02/24/mufti-muhammad-sadiq-wrote-to-piggot/

https://ahmadiyyafactcheckblog.com/2016/11/17/ahmadis-editing-their-books-on-piggot/

http://www.reviewofreligions.org/5593/rev-john-hugh-smyth-pigott-his-claim-prophecy-and-end/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #trueislam #atifmian #piggot #Agapemone #pigott

“A Muslim is only he who accepts all those appointed by God” by Mirza Bashir-uddin Mahmud Ahmad, April 1911

Intro
This entry is about the essay by the son of MGA, Mirza Bashir-uddin Mahmud Ahmad in his own magazine, the Tashhidhul Adhan of April 1911 (see page 91). It was also published in the
Badr of 4th May 1911, and Al-Hakam of 14th May 1911. This is the essay that solidified the “Qadiani” of Takfir, which was a big part of the split. Moreover, the word “true-muslim” doesn’t exist in this essay, in urdu it would have been “Sacha Musalman”. After 1923, the Khalifa would claim that these statements of Kufr were only in terms of other Muslims not being “true muslims”
_____________________________________________________________________________________________
Quotes
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1906
In a private letter to Dr. Khan, MGA wrote: 

“God almighty has conveyed it to me that every person to whom my call is conveyed and who does not accept me is not a Muslim and is accountable to God for his default” (Letter addressed to Dr. Abdul Hakeem). See all urdu editions of Tadhkirah, and the 1976 english edition of Tadhkirah (page 346). 
_____________________________________________________________________________________________
In urdu the essay is as follows, “Musalman wohi hai jo sab Amoor ko maney”. This speech exists online, see Anwar-ul Uloom”, Vol. 1, Chapter 9, page 316.

“Today non-Ahmadis are trying their best to embrace us, but if a person (non-ahmadi) remains a Muslim despite denying the Messiah then what is the purpose of his (MGA’s) advent?

Scan

_____________________________________________________________________________________________ In 1922-1923, the Khalifa explains why he wrote this essay

“”””This article of mine was read by Khalifatul Masih Ira, from beginning to end and was approved by him for publication. The following events prove the point.

The reason why in March 1911, I wrote an article on the subject of the Kufr of those who did not accept the Promised Messiahas, was that at that time some Ahmadis, under the influence of non-Ahmadis, had begun to write in some non-Ahmadi papers that there was no material difference between Ahmadis and non-Ahmadis, both being Muslims. I was afraid lest this erroneous view should find currency in the Ahmadiyya Community.

So I wrote the article and submitted it to Khalifatul Masih Ira, for his approval. This was in
March 1911. At that time he was seriously indisposed. The article therefore remained with him for a considerable time. During this time some organs of the Ahmadiyya Movement made references to the article. But as the article remained in the custody of Khalifatul Masih Ira, it began to be rumoured by some advocates of Khwaja Kamaluddin’s views that the article had been strongly disapproved of by the Khalifa. The Khalifa’s indisposition continued, and I thought it improper under the circumstances to trouble him with a reminder. At length, after a month, Hadrat Khalifatul Masih Ira, partially regained his health. He then looked through the article and, at several places, corrected it in his own hand. When he had finished I was sitting beside him. He returned the article to me saying “Miyań, I do not like being hard. You are young, but I am old.” (These, or to this effect, were the words he used).”””””

(See Truth about the Split, online engilsh edition, pages 137-138)
___________________________________________________________________________________________ Quotes from this essay

(Tashhizul Azhan, April 1911, page 139).  Also quoted in Muhammad Ali’s “Heresy in Islam” (1922) see page 34.

“Thirdly, the fate of the people who are not aware of the teachings of the Promised Messiah is known to Allah.  It cannot be said with certainty what is in their minds.  Since the Shariah takes cognizance of what is patent we are bound to consider them Kafirs”. 

______________________________________________________________________________________________(Tashhizul Azhan, April 1911, page 141). Also quoted in Muhammad Ali’s “Heresy in Islam” (1922) see page 34 and “Truth Prevails” (1965).  

“Thus not only the person who does not declare him Kafir but happens to ignore his call is an unbeliever, but even one who considers him truthful in his heart and does not reject him outright but is hesitant to take the pledge, is an unbeliever”. 
________________________________________________________________________________________________ (Tashhizul Azhan ) Vol. 1V & VI pages 130, 131, April, 1911)(See Truth Prevails, 1965).  

“It is our faith and belief that Hazrat Sahib was an apostle of God, appointed by the Lord. It is our conviction that Allah has always been sending His prophets. At the same time it is also our belief that the Holy Prophet Mohammad, is Ra’uf, Rahim, Apostle of Allah, and Khataman -Nabiyin. After him, there has been no prophet with a new Sharia ; and he is the seal for all kinds of Nabuwwat in the future. Whosoever will reach God now, he will do so only by virtue of obedience and loyalty, and devotion to him, as we read in the Holy Quran: ` ‘ `Say, if you love Allah, follow me, and God will begin to love you.’ His honour lies only in this. Can a man be called honoured who has no subordinates under him? No, really honoured and high in rank would only be one who has many people of position and power placed under him. Look at things in this world itself. Would you prefer to be a king, or an emperor? The world emperor denotes a higher position than does the word king. It carries the sense that he rules over kings. He stands higher than kings, not lower. Similarly a Nabuwwat is higher which has some prophets placed under its authority, than another Nabuwwat which has no prophet placed under it. So, on this same principle, we hold the Promised Messiah as a Nabi, and a Mamur, duly commissioned, in the light of unassailable Reports in the works of Hadith.”
_______________________________________________________________________________________________
1911

“He (Mirza Ghulam Qadiani) has regarded him as an infidel who knows him to be truthful and does not believe him in speech but has not yet entered the fold.”  (“Tashi-ul-Azhan”, 6:4, Apr. 1911, Miyan Mahmood Qadiani – “Aqaid-e-Ahmadia”, Page 108).
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Mirza Mahmud Ahmad quotes the letter to Dr. Khan-SCAN

Other scans

_____________________________________________________________________________________________Links and Related Essays

https://ahmadiyyafactcheckblog.com/2016/10/20/tasheeshazul-adhan-was-a-magazine-founded-by-mahmud-ahmad-in-1913/

http://www.thecult.info/forum/viewtopic.php?f=4&t=357&hilit=1911&start=10

https://ahmadiyyafactcheckblog.com/2018/01/20/my-beliefs-about-non-ahmadi-muslims-dated-18-august-1911-by-khwaja-kamal-uddin/

http://alhafeez.org/rashid/abuse/abuse.htm

https://ahmadiyyafactcheckblog.com/2018/08/01/prophethood-among-the-followers-of-muhammad-by-maulana-sayyid-muhammad-ahsan-of-amroha-oct-1913-in-tashhizul-azhan/

https://ahmadiyyafactcheckblog.com/2017/08/03/some-quotes-from-mirza-basheer-uddin-mahmud-ahmads-magazine-tashhiz-al-ahzan/

https://ahmadiyyafactcheckblog.com/2016/10/20/tashhiz-al-azhan-was-a-magazine-founded-by-mahmud-ahmad-in-1906/

https://ahmadiyyafactcheckblog.com/2018/01/18/in-1923-mirza-basheer-uddin-mahmud-ahmad-the-ahmadi-khalifa-he-ordered-ahmadis-to-stop-doing-takfir-on-muslims/

______________________________________________________________________________________________
Tags

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

“My beliefs about non-Ahmadi Muslims”, dated 18 August 1911 by Khwaja Kamal-uddin

Intro
This was the essay that was written by Khwaja Kamaluddin in the summer of 1911. It was in response to Mirza Bashir-uddin Mahmud Ahmad’s essay, “A Muslim is one who accepts all those appointed by God” which was published in April of 1911.
_____________________________________________________________________________________________This is part of a bigger essay on Takfir and the Ahmadiyya Movement

I plan to populate this with more info in the future.
_____________________________________________________________________________________________Links and Related Essays

https://ahmadiyyafactcheckblog.com/2016/10/20/tashhiz-al-azhan-was-a-magazine-founded-by-mahmud-ahmad-in-1906/

https://ahmadiyyafactcheckblog.com/2018/01/20/a-muslim-is-one-who-accepts-all-those-appointed-by-god-by-mirza-bashir-uddin-mahmud-ahmad-april-1911/

https://ahmadiyyafactcheckblog.com/2018/08/17/khwaja-kamal-ud-din-prevents-hazrat-mirza-sahib-from-being-jailed-1904/

https://ahmadiyyafactcheckblog.com/2018/08/17/when-khwaja-kamaluddin-arrived-in-england-1912/

https://ahmadiyyafactcheckblog.com/2017/03/04/mirza-ghulam-ahmad-lost-his-court-case-vs-karam-uddin-1904-but-won-on-appeal/

https://ahmadiyyafactcheckblog.com/2018/09/12/mirza-ghulam-ahmad-vs-maulvi-karam-din-court-case-1903-1905-references-from-the-2009-edition-of-tadhkirah-and-some-other-sources/

https://ahmadiyyafactcheckblog.com/2018/01/20/my-beliefs-about-non-ahmadi-muslims-dated-18-august-1911-by-khwaja-kamal-uddin/

https://ahmadiyyafactcheckblog.com/2016/10/20/tashhiz-al-azhan-was-a-magazine-founded-by-mahmud-ahmad-in-1906/

https://ahmadiyyafactcheckblog.com/2018/01/20/a-muslim-is-one-who-accepts-all-those-appointed-by-god-by-mirza-bashir-uddin-mahmud-ahmad-april-1911/

https://ahmadiyyafactcheckblog.com/2016/10/16/the-causes-of-internal-dissensions-in-the-ahmadiyya-movement-by-kwaja-kamaluddin-1914/

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Tags

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #ahmadiyyat #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #drsalam #AhmadiMosqueattack #AhmadiyyaPersecution #Sialkot #Mosqueattack

“”Nabi Ullah Ka Zahoor”” aka “”The Appearance of the prophet of allah”” 1911-by-muhammad-zahir-al-din—the full book

Intro
In 1911, an Ahmadi, Muhammad Zahir Al-Din wrote a book wherein he discussed the prophethood of MGA and its implications of Kufr upon the Muslims of the world.  Mahmud Ahmad quotes this book in his 1922 book, “The truth about the split” and Muhammad Ali has quoted him quite a bit also in his books vs. Mahmud Ahmad, which was published in 1924, ‘Haqiqatul Ikhtalaf” or “Reality of our disagreement”.  Zahir ul Din, or also spelled as Zaheer ud Din was a clerk in the Canal Department in Gujranwala (see Muhammad Ali, “The Split” 1994 online edition).  Per Muhammad Ali, this book seems to have been written in late 1910, and published in April of 1911(see Muhammad Ali, “The Split” 1994 online edition).  In this book, which runs to 120 pages, Zahir ud Din or Zahir Al-Din argued that MGA was a real prophet of Allah and thus Muhammad (Saw) was not the LAST prophet and additional prophets will continue to appear.  However, he was kicked out of Ahmadiyya in June of 1912, about 14 months later and after some confusing correspondence.  However, by August 1912, Zahir had repented and was allowed to re-enter the Ahmadiyya Movement at the hand of Noorudin, most likely via a letter of repentance (see Muhammad Ali, “The Split” 1994 online edition).  The second part of the book was published on April 20th, 1913, it was only 12 pages and entitled, “Ahmad Rasul ul Allah, Ka Zahur”, in english as : “Ahmad, the messenger of Allah, his appearance”(see Muhammad Ali, “The Split” 1994 online edition).  In this book, he formulated a new Kalima for Ahmadi’s, which replaced the word “Muhammad” from the Kalima with “Ahmad”, which was a direct reference to (see Muhammad Ali, “The Split” 1994 online edition).  Zahir ud Deen also wrote two other books which were mentioned by the main Ahmadiyya newspaper, Al-Hakam, they are Vedon Ka Fatur and Radd-e-Chakrhalawi, the Al-Hakam praised these books in their official capacity (See “Truth About the Split” by Mirza Basheer ud Din Mahmud Ahmad, the 2007 online english edition).

The full book
Nabee Allah Kaa Zahoor Mukamal

TIMELINE INFO

APRIL-1911
Zahir ud Deen’s book, “Nabi Ullah Ka Zahur” is published (see Muhammad Ali, “The Split” 1994 online edition).  In fact, the Ahmadiyya newspaper, the Al-Badr published an advertisement for it’s sales (See “Truth About the Split” by Mirza Basheer ud Din Mahmud Ahmad, the 2007 online english edition).

OCT–1911
The urdu version of the Review of Religions praised Zahir ud Deen’s book, in fact they even called him as a Munshi (See “Truth About the Split” by Mirza Basheer ud Din Mahmud Ahmad, the 2007 online english edition).

JAN–1912
Noorudin writes a generalized announcement in the Al-Badr newspaper that some men are giving rise to dissensions.  This seems to be about Maulvi Abdullah Timapuri and Maulvi Yar Muhammad(see Muhammad Ali, “The Split” 1994 online edition).

JUNE–1912
Per Mirza Basheer ud Din Mahmud Ahmad in June of 1912, Zahir Al-Din wrote a letter to the Khalifa asking whom the Jan-1912 announcement was about.  Mirza Basheer ud Din Mahmud Ahmad reports that the Khalifa clarified that Zahir al-Din was good, the announcement was about Maulvi Yar Muhammad and Maulvi Abdullah Timapuri (See “Truth About the Split” by Mirza Basheer ud Din Mahmud Ahmad, the 2007 online english edition).

JULY–1912
On July 11th, 1912, per Muhammad Ali, an announcement was published in the Al-Badr wherein Zahir Al- Din was officially ex-communicated by Noorudin (the Khalifa)(see Muhammad Ali, “The Split” 1994 online edition).  The Khalifa called him Zaheer ud Din Arupi.  Arupi is probably the name of the city or village that he was from in India (See “Truth About the Split” by Mirza Basheer ud Din Mahmud Ahmad, the 2007 online english edition).

AUGUST–1912
Zahir had repented and was allowed to re-enter the Ahmadiyya Movement at the hand of Noorudin, most likely via a letter of repentance (see Muhammad Ali, “The Split” 1994 online edition).

OCTOBER–1912
In the issue of 14 OCT–1912, Zahir ud Din gets published in the Al-Badr in contempt vs. the Khalifa.  He impertinently writes that he disagrees with the Khalifa on many beliefs (See “Truth About the Split” by Mirza Basheer ud Din Mahmud Ahmad, the 2007 online english edition).

APRIL–1913
The second part of his book was published on April 20th, 1913, it was only 12 pages and entitled, “Ahmad Rasul ul Allah, Ka Zahur”, in english as : “Ahmad, the messenger of Allah, his appearance”(see Muhammad Ali, “The Split” 1994 online edition).  In this book, he formulated a new Kalima for Ahmadi’s, which replaced the word “Muhammad” from the Kalima with “Ahmad”, which was a direct reference to (see Muhammad Ali, “The Split” 1994 online edition).  the Khalifa, Mirza Basheer ud Din Mahmud Ahmad agrees that this book was published in April of 1913(See “Truth About the Split” by Mirza Basheer ud Din Mahmud Ahmad, the 2007 online english edition).

MAY-JUNE 1913
A newer Ahmadiyya newspaper, “Al-Haq” tells Ahmadi’s to leave Zahir ud Din, Maulvi Yar Muhammad and Maulvi Abdullah Timapuri alone.  The editor of this newspaper is Mir Qasim Ali.  However, there was no official letter or announcement of ex-communication by the Khalifa, most likely because the Khalifa was out of commission based on his health.  Nevertheless, there is no announcement of ex-communication by the Khalifa.

MARCH–1914
Zahir ud din was made a member of the advisory committee, which was formed at Lahore after the death of Noorudin (vide the Paigham-e-Sulh of 24th March, 1914) and his articles against the family Khilafat found a place in Maulawi Muhammad Ali’s magazine called the Al-Mahdi (See “Truth About the Split” by Mirza Basheer ud Din Mahmud Ahmad, the 2007 online english edition).

1918
Zahir ud Din was present at the Lahori-Ahmadi Jalsa of this year and was even allowed to speak (See “Truth About the Split” by Mirza Basheer ud Din Mahmud Ahmad, the 2007 online english edition).

Links and Related Essays
https://ahmadiyyafactcheckblog.com/2017/01/04/nabi-ullah-ka-zahoor-aka-appearance-of-the-prophet-of-allah-1911-by-muhammad-zahir-al-din/

https://ahmadiyyafactcheckblog.com/2017/05/20/an-ahmadi-claimed-prophethood-in-late-1901-or-early-1902-and-was-boycotted-by-ahmadis-chiragh-din-of-jammu-jamooni/

http://www.aaiil.org/text/books/mga/correctionerrorekghaltikaizala/importantdocumentscorrectionerror.shtml

https://ahmadiyyafactcheckblog.wordpress.com/2016/10/16/the-causes-of-internal-dissensions-in-the-ahmadiyya-movement-by-kwaja-kamaluddin-1914/

https://ahmadiyyafactcheckblog.com/2018/08/01/prophethood-among-the-followers-of-muhammad-by-maulana-sayyid-muhammad-ahsan-of-amroha-oct-1913-in-tashhizul-azhan/

https://ahmadiyyafactcheckblog.com/2017/05/20/an-ahmadi-claimed-prophethood-in-late-1901-or-early-1902-and-was-boycotted-by-ahmadis-chiragh-din-of-jammu-jamooni/

https://ahmadiyyafactcheckblog.com/2016/09/30/maulvi-abdul-kareem-claims-prophethood-per-mga-maulvi-amrohi-disagrees/

https://ahmadiyyafactcheckblog.com/2019/01/13/what-is-arbain-a-book-by-mga-and-his-team-of-writers/

https://ahmadiyyafactcheckblog.com/2018/04/23/in-1891-when-mga-made-his-big-claims-he-denied-prophethood-mufti-sadiq-was-heavily-involved/

https://ahmadiyyafactcheckblog.com/2017/12/09/mirza-ghulam-ahmad-was-accused-of-claiming-prophethood-in-the-1879-1884-era/

https://ahmadiyyafactcheckblog.com/2017/12/09/mirza-ghulam-ahmad-was-considered-a-kafir-in-1884-before-his-wild-claims/

https://ahmadiyyafactcheckblog.com/2017/12/26/some-rare-books-from-the-1901-1902-era-which-refute-mgas-claim-to-prophethood/

https://ahmadiyyafactcheckblog.com/2016/09/30/maulvi-sanuallah-acknowledges-that-mga-claimed-prophethood-in-nov-1901/

https://ahmadiyyafactcheckblog.com/2017/10/12/mirza-sultan-ahmad-son-of-hazrat-mirza-ghulam-ahmad-on-finality-of-prophethood/

https://ahmadiyyafactcheckblog.com/2016/12/11/eik-ghalti-ka-izala-aka-correction-of-an-error-was-re-published-on-march-1-1914/

https://ahmadiyyafactcheckblog.com/2017/01/16/hani-tahir-explains-mirza-ghulam-ahmads-prophethood-and-pre-1901-vs-post-1901/

https://ahmadiyyafactcheckblog.com/2017/11/21/a-few-months-after-becoming-khalifa-mirza-mahmud-ahmad-waffled-on-his-fathers-prophethood/

https://ahmadiyyafactcheckblog.com/2016/06/27/do-ahmadis-believe-in-the-same-kalima-as-muslims/

https://ahmadiyyafactcheckblog.com/2016/09/30/mga-explains-how-he-misunderstood-his-prophethood-in-1880-and-realized-it-later-on/

https://ahmadiyyafactcheckblog.com/2017/02/23/noorudin-didnt-care-if-mirza-ghulam-ahmad-claimed-even-law-bearing-prophethood/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

“The present Condition of Christendom calls for a prophet”—Review of Religions July 1911

Intro
This is an essay from 1911, before the prophethood of MGA was understood by Ahmadis.

See—-http://www.aaiil.org/text/articles/reviewofreligions/raw/reviewreligionsenglish1911.pdf

Click to access revrel-jul1911.pdf

Quotes

Page 288

“Who can then breathe life into this dead world of ours?  Who can bring back to this earth the faith that has departed from it?  The mere preaching of a book will not do.  None but a prophet can regenerate this earth.  Prophets have breathed life into dead humanity in the past and if the world is to be regenerated now, it must be regenerated by a prophet.  That prophet has already appeared.  It was Ahmad of Qadian……….”

On page 290

“In short, the present condition of Christendom called for a prophet.  The world was so sunk in error and vice that none but a prophet could regerate it.  It has even been a law of God to raise a prophet when vice and error have corrupted the world and it was in accordance with that law that He raised Ahmad in the present ages.  The very fact that the present age sorely needed a prophet is an evidence of his truth.  God spoke to him as He spoke to…………..”

On page 291

“…so God raised a prophet in this age…..”

The final paragraph of this article says:

“lastly Muhammad….”

Nooruddin’s comment on Khwaja Kamaluddin in 1911-1913

Intro
Tensions in Ahmadiyya were bubbling since 1909, things were getting pretty bad, the educated section of the community was already leaning towards Khwaja Kamaluddin, Muhammad Ali and many doctors and rich people. In 1911, Khwaja Kamaluddin directly wrote an essay refuting Mirza Basheer ud Din Mahmud Ahmad on Takfir towards non-Ahmadi Muslims. In August of 1912, Khawaja Kamal ud Din traveled to London and started the Ahmadiyya mission at the Woking mosque. He stayed until November of 1914. After being back in India for a few days and finding about the details of the split, on December 24th of 1914, Khwaja Kamaluddin wrote the first ever book on the split in the Ahmadiyya Movement, “The Causes of Internal Dissensions in the Ahmadiyya Movement”, By Khwaja Kamaluddin, Dec-1914.

The poorer section of the community, the Ahmadi mullahs and a few others were clinging to Mahmud Ahmad and the family of MGA. Noorudin was on his death bed, his leg was amputated and he was never the same.

Lahori vs. Qadiani factions
Noorudin was trying to get Ahmadis to agree on Takfir, there was a major dispute, Mahmud Ahmad and his group wanted to call ALL muslims as Kafirs, whereas the soon to be Lahori-Ahmadis wanted to do away with MGA, his prophethood, and Takfir. Nonetheless, Nooruddin was in Lahore in 1913 and made the following statement:

(17 October 1913)——https://www.alislam.org/urdu/knoor/19131017.pdf

“You think ill of others. Khwaja Kamal-ud-Din does not work out of hypocrisy. He works only for Allah. This is my belief about him. Of course, he can make mistakes. I am happy with his works. There is blessing in them. Those who spread mistrust about him are hypocrites.” (p. 622)

Other comments

The reference here would be to the Friday _khutbas_ of Hazrat Maulana Nur-ud-Din on 17 October and 7 November 1913. In these he said:

“You think ill of others. Khwaja Kamal-ud-Din does not work out of hypocrisy. He works only for Allah. This is my belief about him. Of course, he can make mistakes. I am happy with his works. There is blessing in them. Those who spread mistrust about him are the hypocrites.” — _Khutba_ of 17 October 1913.

“Kamal-ud-Din has not gone to England for personal ends. He has not cared even for his family. Someone wrote that Kamal-ud-Din has shaved his beard (in England). The other day I saw his photo. The beard is there. I think that even if he had shaved his beard, I would still say about the work for which he has gone there that it is good. If there is some fault in it, I myself overlook it. There is no one who is free from faults.” — _Khutba_ of 7 November 1913.

It is recorded that at this point in the above _khutba_ of 7 November 1913 Maulana Nur-ud-Din was overcome by weakness and had to sit down. He then rose and said: “Can any of you do the work which Kamal-ud-Din is doing? If he commits a fault, what does it matter? He is a man who used to earn thousands.”

In a letter to Khwaja Kamal-ud-Din, dated 19th December 1913, he writes:

“Each and every hair of my body is pleased with you and is engaged in prayer for you.”

Comments from 1912

In June 1912 he declared in a speech in Lahore to these critics (supporters of Khalifa 2):

“You should first of all try to make yourselves sincere as they are. The people of Lahore are sincere. They love Hazrat [Mirza Ghulam Ahmad] sahib.”

Links and Related Essay’s
https://ahmadiyyafactcheckblog.com/2018/08/17/khwaja-kamal-ud-din-prevents-hazrat-mirza-sahib-from-being-jailed-1904/

https://ahmadiyyafactcheckblog.com/2018/08/17/when-khwaja-kamaluddin-arrived-in-england-1912/

https://ahmadiyyafactcheckblog.com/2017/03/04/mirza-ghulam-ahmad-lost-his-court-case-vs-karam-uddin-1904-but-won-on-appeal/

https://ahmadiyyafactcheckblog.com/2018/09/12/mirza-ghulam-ahmad-vs-maulvi-karam-din-court-case-1903-1905-references-from-the-2009-edition-of-tadhkirah-and-some-other-sources/

https://ahmadiyyafactcheckblog.com/2018/01/20/my-beliefs-about-non-ahmadi-muslims-dated-18-august-1911-by-khwaja-kamal-uddin/

https://ahmadiyyafactcheckblog.com/2016/10/20/tashhiz-al-azhan-was-a-magazine-founded-by-mahmud-ahmad-in-1906/

https://ahmadiyyafactcheckblog.com/2018/01/20/a-muslim-is-one-who-accepts-all-those-appointed-by-god-by-mirza-bashir-uddin-mahmud-ahmad-april-1911/

https://ahmadiyyafactcheckblog.com/2016/10/16/the-causes-of-internal-dissensions-in-the-ahmadiyya-movement-by-kwaja-kamaluddin-1914/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #ahmadiyyat #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #drsalam #AhmadiMosqueattack #AhmadiyyaPersecution #Sialkot #Mosqueattack

“Nabi-ullah Ka Zahoor” aka “Appearance of the Prophet of Allah” ( April of 1911) by Muhammad Zahir al-Din

Intro
In 1911, an Ahmadi, Muhammad Zahir Al-Din wrote a book wherein he discussed the prophethood of MGA and its implications of Kufr upon the Muslims of the world.  Mahmud Ahmad quotes this book in his 1922 book, “The truth about the split” and Muhammad Ali has quoted him quite a bit also in his books vs. Mahmud Ahmad.  Nonetheless, this book is totally missing from all records and archives in 2016.  The book may still exist in the Khilafat Library at Rabwah or Qadian, or even in the UK.  Per Muhammad Ali, this book seems to have been written in late 1910, and published in April of 1911 (see Muhammad Ali, “The Split” 1994 online edition).  In this book, which runs to 120 pages, Zahir ud Din or Zahir Al-Din argued that MGA was a real prophet of Allah and thus Muhammad (Saw) was not the LAST prophet and additional prophets will continue to appear.  However, he was kicked out of Ahmadiyya in June of 1912, about 14 months later and after some confusing correspondence.  However, by August 1912, Zahir had repented and was allowed to re-enter the Ahmadiyya Movement at the hand of Noorudin, most likely via a letter of repentance (see Muhammad Ali, “The Split” 1994 online edition).  The second part of the book was published on April 20th, 1913, it was only 12 pages and entitled, “Ahmad Rasul ul Allah, Ka Zahur”, in english as : “Ahmad, the messenger of Allah, his appearance”(see Muhammad Ali, “The Split” 1994 online edition).  In this book, he formulated a new Kalima for Ahmadi’s, which replaced the word “Muhammad” from the Kalima with “Ahmad”, which was a direct reference to (see Muhammad Ali, “The Split” 1994 online edition).

Yohanan Friedman direct quoted this book
Friedman’s book on Ahmadiyya was published in 1985, it was published again in 1989 and then 2003.  He seems to have had access to Zahir Al-Din’s book in 1985.

The Direct Quotes
1.  “His messengers (rusuluhu) is encountered in the Quran or in a declaration of faith, Ghulam Ahmad must be considered one of them.  Belief in him is a part of Islamic faith and is, as such, necessary for the attainment of salvation (madar-i najat)” (“Nabi-ullah Ka Zahoor” aka “Appearance of the Prophet of Allah” (1911) by Muhammad Zahir al-Din, see pages 8, 71 and 99)(From Friedman, page 152, 2003 edition).  

2.  “If the Promised Messiah is rejected or considered in his claim (heaven forbid!) a liar and a cheat—the inevitable result will be the loss of prophethood of Muhammad….as well”  (“Nabi-ullah Ka Zahoor”: aka “Appearance of the Prophet of Allah” (1911) by Muhammad Zahir al-Din, see page 80)(From Friedman, page 152, 2003 edition).

TIMELINE INFO

APRIL-1911
Zahir ud Deen’s book, “Nabi Ullah Ka Zahur” is published (see Muhammad Ali, “The Split” 1994 online edition).  In fact, the Ahmadiyya newspaper, the Al-Badr published an advertisement for it’s sales (See “Truth About the Split” by Mirza Basheer ud Din Mahmud Ahmad, the 2007 online english edition).

OCT–1911
The urdu version of the Review of Religions praised Zahir ud Deen’s book, in fact they even called him as a Munshi (See “Truth About the Split” by Mirza Basheer ud Din Mahmud Ahmad, the 2007 online english edition).

JAN–1912
Noorudin writes a generalized announcement in the Al-Badr newspaper that some men are giving rise to dissensions.  This seems to be about Maulvi Abdullah Timapuri and Maulvi Yar Muhammad(see Muhammad Ali, “The Split” 1994 online edition).

JUNE–1912
Per Mirza Basheer ud Din Mahmud Ahmad in June of 1912, Zahir Al-Din wrote a letter to the Khalifa asking whom the Jan-1912 announcement was about.  Mirza Basheer ud Din Mahmud Ahmad reports that the Khalifa clarified that Zahir al-Din was good, the announcement was about Maulvi Yar Muhammad and Maulvi Abdullah Timapuri (See “Truth About the Split” by Mirza Basheer ud Din Mahmud Ahmad, the 2007 online english edition).

JULY–1912
On July 11th, 1912, per Muhammad Ali, an announcement was published in the Al-Badr wherein Zahir Al- Din was officially ex-communicated by Noorudin (the Khalifa)(see Muhammad Ali, “The Split” 1994 online edition).  The Khalifa called him Zaheer ud Din Arupi.  Arupi is probably the name of the city or village that he was from in India (See “Truth About the Split” by Mirza Basheer ud Din Mahmud Ahmad, the 2007 online english edition).

AUGUST–1912
Zahir had repented and was allowed to re-enter the Ahmadiyya Movement at the hand of Noorudin, most likely via a letter of repentance (see Muhammad Ali, “The Split” 1994 online edition).

OCTOBER–1912
In the issue of 14 OCT–1912, Zahir ud Din gets published in the Al-Badr in contempt vs. the Khalifa.  He impertinently writes that he disagrees with the Khalifa on many beliefs (See “Truth About the Split” by Mirza Basheer ud Din Mahmud Ahmad, the 2007 online english edition).

APRIL–1913
The second part of his book was published on April 20th, 1913, it was only 12 pages and entitled, “Ahmad Rasul ul Allah, Ka Zahur”, in english as : “Ahmad, the messenger of Allah, his appearance”(see Muhammad Ali, “The Split” 1994 online edition).  In this book, he formulated a new Kalima for Ahmadi’s, which replaced the word “Muhammad” from the Kalima with “Ahmad”, which was a direct reference to (see Muhammad Ali, “The Split” 1994 online edition).  the Khalifa, Mirza Basheer ud Din Mahmud Ahmad agrees that this book was published in April of 1913(See “Truth About the Split” by Mirza Basheer ud Din Mahmud Ahmad, the 2007 online english edition).

MAY-JUNE 1913
A newer Ahmadiyya newspaper, “Al-Haq” tells Ahmadi’s to leave Zahir ud Din, Maulvi Yar Muhammad and Maulvi Abdullah Timapuri alone.  The editor of this newspaper is Mir Qasim Ali.  However, there was no official letter or announcement of ex-communication by the Khalifa, most likely because the Khalifa was out of commission based on his health.  Nevertheless, there is no announcement of ex-communication by the Khalifa.

MARCH–1914
Zahir ud din was made a member of the advisory committee, which was formed at Lahore after the death of Noorudin (vide the Paigham-e-Sulh of 24th March, 1914) and his articles against the family Khilafat found a place in Maulawi Muhammad Ali’s magazine called the Al-Mahdi (See “Truth About the Split” by Mirza Basheer ud Din Mahmud Ahmad, the 2007 online english edition).

1918
Zahir ud Din was present at the Lahori-Ahmadi Jalsa of this year and was even allowed to speak (See “Truth About the Split” by Mirza Basheer ud Din Mahmud Ahmad, the 2007 online english edition).

Links and Related Essays
https://ahmadiyyafactcheckblog.com/2017/12/22/nabi-ullah-ka-zahoor-aka-the-appearance-of-the-prophet-of-allah-1911-by-muhammad-zahir-al-din/

https://ahmadiyyafactcheckblog.com/2017/01/04/nabi-ullah-ka-zahoor-aka-appearance-of-the-prophet-of-allah-1911-by-muhammad-zahir-al-din/

https://ahmadiyyafactcheckblog.com/2017/05/20/an-ahmadi-claimed-prophethood-in-late-1901-or-early-1902-and-was-boycotted-by-ahmadis-chiragh-din-of-jammu-jamooni/

http://www.aaiil.org/text/books/mga/correctionerrorekghaltikaizala/importantdocumentscorrectionerror.shtml

https://ahmadiyyafactcheckblog.wordpress.com/2016/10/16/the-causes-of-internal-dissensions-in-the-ahmadiyya-movement-by-kwaja-kamaluddin-1914/

https://ahmadiyyafactcheckblog.com/2018/08/01/prophethood-among-the-followers-of-muhammad-by-maulana-sayyid-muhammad-ahsan-of-amroha-oct-1913-in-tashhizul-azhan/

https://ahmadiyyafactcheckblog.com/2017/05/20/an-ahmadi-claimed-prophethood-in-late-1901-or-early-1902-and-was-boycotted-by-ahmadis-chiragh-din-of-jammu-jamooni/

https://ahmadiyyafactcheckblog.com/2016/09/30/maulvi-abdul-kareem-claims-prophethood-per-mga-maulvi-amrohi-disagrees/

https://ahmadiyyafactcheckblog.com/2019/01/13/what-is-arbain-a-book-by-mga-and-his-team-of-writers/

https://ahmadiyyafactcheckblog.com/2018/04/23/in-1891-when-mga-made-his-big-claims-he-denied-prophethood-mufti-sadiq-was-heavily-involved/

https://ahmadiyyafactcheckblog.com/2017/12/09/mirza-ghulam-ahmad-was-accused-of-claiming-prophethood-in-the-1879-1884-era/

https://ahmadiyyafactcheckblog.com/2017/12/09/mirza-ghulam-ahmad-was-considered-a-kafir-in-1884-before-his-wild-claims/

https://ahmadiyyafactcheckblog.com/2017/12/26/some-rare-books-from-the-1901-1902-era-which-refute-mgas-claim-to-prophethood/

https://ahmadiyyafactcheckblog.com/2016/09/30/maulvi-sanuallah-acknowledges-that-mga-claimed-prophethood-in-nov-1901/

https://ahmadiyyafactcheckblog.com/2017/10/12/mirza-sultan-ahmad-son-of-hazrat-mirza-ghulam-ahmad-on-finality-of-prophethood/

https://ahmadiyyafactcheckblog.com/2016/12/11/eik-ghalti-ka-izala-aka-correction-of-an-error-was-re-published-on-march-1-1914/

https://ahmadiyyafactcheckblog.com/2017/01/16/hani-tahir-explains-mirza-ghulam-ahmads-prophethood-and-pre-1901-vs-post-1901/

https://ahmadiyyafactcheckblog.com/2017/11/21/a-few-months-after-becoming-khalifa-mirza-mahmud-ahmad-waffled-on-his-fathers-prophethood/

https://ahmadiyyafactcheckblog.com/2016/06/27/do-ahmadis-believe-in-the-same-kalima-as-muslims/

https://ahmadiyyafactcheckblog.com/2016/09/30/mga-explains-how-he-misunderstood-his-prophethood-in-1880-and-realized-it-later-on/

https://ahmadiyyafactcheckblog.com/2017/02/23/noorudin-didnt-care-if-mirza-ghulam-ahmad-claimed-even-law-bearing-prophethood/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian




Who is Khwaja Kamal-ud-Din?

Intro
Khwaja Kamal-ud-Din is the famous Lahori-Ahmadi and was an intimate friend and personal lawyer for Mirza Ghulam Ahmad. In fact, in 1904, Khwaja Kamal-ud-Din prevented MGA from being jailed by presenting 500 rupees as bail money. This was unprecedented, the judge didn’t think MGA’s lawyer and team would have such a heavy amount, its really a fishy story. Khwaja Kamal-ud-Din legally represented MGA many times and gave legal advice regularly to MGA and his team of workers at Qadian. His older brother was also a staunch Ahmadi, he had a similar name too, Khwaja Jamal ud Din. When the 2nd Khalifa was elected, Khwaja Kamal-uddin was in England and thus powerless. He returned to British India in December of 1914 and immediately published “The Causes of Internal Dissensions in the Ahmadiyya Movement, By Khwaja Kamaluddin, 1914″. He doesn’t seem to have had an extensive literary career, in fact, most of his books are his lectures which were converted into books after his death.

He was a traveler, in fact, after 1912, he seems to have traveled all throughout the British Empire giving speeches, from London to Bombay to Burma, South Africa, Egypt and Singapore.
_____________________________________________________________________________________________
1870

Grandson of the poet and judge Khwaja Abdur Rasheed, eminent lawyer and Islamic scholar Khwaja Kamaluddin was born in Punjab in 1870.
_____________________________________________________________________________________________
1893

In 1893, he graduated from Forman Christian College in Lahore where he was drawn to Christianity before becoming inspired by the writings of the founder of the Ahmadiyya Movement. Kamaluddin worked as a lecturer and then as principal of Islamia College, Lahore, then graduated in law in 1898 and started a legal practice in Peshawar. He wrote extensively on Islam, and delivered lectures across the Indian subcontinent, also raising funds for Aligarh University.

He was also present during the written debate with Abdullah Athim (See Dard).
_____________________________________________________________________________________________
1896

He is listed in the famous list of the first 313 Ahmadi’s (See Dard), he is Ahmadi #64, his wife is also listed alongside him.

Per Mirza Basheer ud Din Mahmud Ahmad, Khawaja Kamaluddin was in opposition to the famous speech entitled, “Philosophy of the Teachings of Islam” (See Truth about the Split).
_____________________________________________________________________________________________
1898

He represented MGA in court during MGA’s famous court case with Syed Muhammad Hussain Batalvi (See Dard).
_____________________________________________________________________________________________
1901

Khwaja Kamal-uddin and Muhammad Ali defended MGA in the famous case of the Wall (See Dard).

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1904

In 1904, Khwaja Kamal-ud-Din prevented MGA from being jailed by presenting 500 rupees as bail money. This was unprecedented, the judge didn’t think MGA’s lawyer and team would have such a heavy amount, its really a fishy story. Khwaja Kamal-ud-Din legally represented MGA many times and gave legal advice regularly to MGA and his team of workers at Qadian.
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1906

He is super high ranking Ahmadi. He is in the top 14, in fact, he is made the legal advisor for the Sadr Anjuman.

With the publication of Al-Wasiyyat and its Appendix, MGA laid down the foundation of this Anjuman and named it Sadr Anjuman Ahmadiyya Qadian, and proposed establishing its branches in other places where the community existed. He appointed fourteen members as trustees of this Anjuman, with Maulana Nur-ud-Din as President and Maulana Muhammad Ali as Secretary. The following are the names of the fourteen members:

  1. Maulana Nur-ud-Din            —  President
    2.      Maulana Muhammad Ali      —  Secretary
       3.      Khwaja Kamal-ud-Din         —  Legal Advisor
    4.      Maulana Syed Muhammad Ahsan of Amroha
    5.      Mirza Bashir-ud-Din Mahmud Ahmad
    6.      Nawab Muhammad Ali Khan of Malir Kotla
    7.      Seth Abdur Rahman of Madras
    8.      Maulana Ghulam Hasan Khan of Peshawar
    9.      Mir Hamid Shah of Sailkot
    10.      Shaikh Rahmatullah of Lahore
    11.      Dr. Mirza Yaqub Baig of Lahore
    12.      Dr. Syed Muhammad Husain Shah of Lahore
    13.      Dr. Khalifa Rashid-ud-Din
    14.      Dr. Mir Muhammad Ismail

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1908

On 4-28-1908, MGA arrived in Lahore at chose to stay at the house of Kwaja Kamaluddin, a few weeks later, he shifted to a different house. MGA died on 5-26-1908, Khwaja Kamaluddin never uttered a word about it.

He famously read out MGA’s will and announced the Khilafat of Noorudin.
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1909

–He opposes total control of the Khalifa officially.

–After that, he is ordered by Noorudin to give a speech which seems to have been written by Noorudin at some conference outside of Qadian (See Mujahid-e-Kabir). He continues and goes around India debating Ahmadiyya with anyone who is willing to listen.

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1911

He writes the famous essay in opposition to Mirza Basheer ud Din Mahmud Ahmad on Takfir. 
“My beliefs about non-Ahmadi Muslims”, dated 18 August 1911 by Khwaja Kamal-uddin.

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1912

He arrived in England on September 24th, 1912. He stayed for roughly 2 years and thus left for India in November of 1914. He must have arrived in British-India by late December.

Kamaluddin travelled to Britain in 1912 to pursue a legal case on behalf of a client. He settled in Kingston and gave his first British public talk on Islam at Speaker’s Corner, Hyde Park. Soon afterwards, he took control of the Shah Jahan Mosque in Woking with the support of Syed Ameer Ali, Sir Abbas Ali Beg and Sir Thomas Arnold. He established the Woking Muslim Mission and Literary Trust there, as well as the journal The Islamic Review (1913-67) through which he and other contributors sought to counter misconceptions about Islam among the British. During his time in Britain, he delivered several lectures, including at Cambridge University and the Lyceum Club, on topics such as the comparative merits of Islam and Christianity and the position of women in Islam. He also oversaw several conversions at the Shah Jahan Mosque.
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1913

He runs the Woking Mosque. He met Lord Headley and seems to have gotten him to convert to Ahmadiyya (Lahori-version). Many english newspapers reported that Lord Headley was drunk and disorderly in 1916. Maulvi Noorudin also defends Khwaja Kamaluddin to the family of MGA.

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1914

++March–the Khalifa dies and MGA’s son is the new Khalifa.

++November–he leaves for British India

++December—he arrived in British India and publishes his famous book, “”The Causes of Internal Dissensions in the Ahmadiyya Movement””, By Khwaja Kamaluddin, 1914.
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1915

He visits Mecca and performs Hajj (See the Islamic Review of 1949).
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1916

He writes a book about the controversy surrounding Muhammad Ali’s english translation and commentary of the Quran, which was eventually published in 1917. Nevertheless, the Qadiani-jamaat wanted to sue Muhammad Ali for publishing material that he wrote while he was an employee of the Sadr-Anjuman. The controversy exists in a book by Khawaja Kamal-uddin entitled, “Ahmadiyya Jamaat Mein Moqudamaat”, in english as, “The Cases in the Ahmadiyya Jamaat”.

It is unclear when he returned to England, however, on 11-15-1916 he gave a speech in London.
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1919

Khwaja Kamal-ud-Din was in Bombay on a preaching tour. The Qadiani-Ahmadi’s also made a note of it herein.

By October, he was back in London, he gave a speech on 10-25-1919.

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1920

In February, Khwaja Kamal-ud-Din went to Bombay and Madras in the company of Maulvi Muhammad Ali on a preaching and fund raising tour. In the middle of February they went first to Bombay and after a few days’ stay there, during which they delivered speeches, they reached Madras where the Muslim public gave them a grand welcome. They stayed at the house of Seth Malang Ahmad Badshah. No sooner had they arrived in Madras that Maulana Muhammad Ali was taken ill and could not make any public speeches. However, the Khwaja sahib delivered many speeches. During this tour of Bombay and Madras they addressed the Muslim public and emphasised upon them the importance and need of the propagation of Islam and appealed for donations for the Anjuman. During this tour not only were reasonable funds raised for the Anjuman and the Woking Mission but many supporters were also gained who appreciated the work done by this Movement (See Mujahid e Kabir).

Click to access islameastwest.pdf

By 9-6-1920, he was in Burma and gave a speech.

On 10-23-1920, Khwaja Kamaluddin was in the Dutch colony of Indonesia and arrived in Surabaya (see “Conversion to Ahmadiyya in Indonesia: Winning Hearts through Ethical and Spiritual Appeals” by Ahmad Najib Burhani, 2014).
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1921

By 2-1-1921, he was in Singapore giving speeches.
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1923

He visits Mecca and performs Hajj for the second time (See the Islamic Review of 1949). He is in Egypt on 6-25-1923, giving speeches.
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1924

He is back in India and gave speeches in Bombay on 10-10-1924.
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1925

He is back in London and giving speeches.

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1926
https://www.muslim.org/photos/sa.htm
https://www.aaiil.org/text/books/kk/messageislam/messageislam.shtml

The late Khwaja Kamal-ud-Din to come and speak in the Cape Town Civic Hall when he and Lord Headley visited South Africa at the invitation of some businessmen from Durban, Natal. They had much respect and praises for him and frequently published his articles and that of M.M. Ali in their local newspaper, the Azaan.

I have compiled some information about the visit by Khwaja Kamal-ud-Din and Lord Headley to Cape Town, Johannesburg and Durban. It is at this link.

I noticed that a newspaper in Cape Town, the Argus, reporting on a speech by Khwaja Kamal-ud-Din, wrote as follows:

This is an image from The Islamic Review, May 1926 (p. 166), where news items from South African newspapers about their visit are quoted.

It says that Khwaja Kamal-ud-Din “had the figure of a prophet, the face of an archangel…”. I thought I would post this before our critics discover it themselves and accuse us of believing in Khwaja Kamal-ud-Din as a prophet and an angel!

By December he was back in London and giving speeches.
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1928

He started the “British Muslim Society”, he was on the executive council. 
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1932

He died on December 28, 1932 in Lahore, British-India (see the Islamic review of 1949).
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Links and Related Essay’s

https://www.muslim.org/books/m-kabir/mjk3-3.htm

https://en.wikipedia.org/wiki/Khwaja_Kamal-ud-Din

https://ahmadiyyafactcheckblog.com/2019/07/05/khawaja-kamaluddin-and-the-al-fazl-in-1919/

https://ahmadiyyafactcheckblog.com/2020/11/01/who-is-abdullah-athim-1828-1896-the-ex-muslim-turned-christian-who-beat-mirza-ghulam-ahmad-in-1893-via-a-written-debate/

https://ahmadiyyafactcheckblog.com/2018/01/20/my-beliefs-about-non-ahmadi-muslims-dated-18-august-1911-by-khwaja-kamal-uddin/

https://ahmadiyyafactcheckblog.com/2019/07/05/khawaja-kamaluddin-and-the-al-fazl-in-1919/

https://ahmadiyyafactcheckblog.com/2019/11/05/who-is-khwaja-jamal-ud-din/

https://ahmadiyyafactcheckblog.com/2018/08/17/khwaja-kamal-ud-din-prevents-hazrat-mirza-sahib-from-being-jailed-1904/

https://ahmadiyyafactcheckblog.com/2018/08/17/when-khwaja-kamaluddin-arrived-in-england-1912/

https://ahmadiyyafactcheckblog.com/2016/10/16/the-causes-of-internal-dissensions-in-the-ahmadiyya-movement-by-kwaja-kamaluddin-1914/

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