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Thorough research work on the Ahmadiyya Movement, #ahmadiyya #ahmadiyyat #ahmadiyyafactcheckblog #messiahhascome

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"Ahsan"

Mirza Ghulam Ahmad claimed that Noorudin and Muhammad Ahsan Amrohi were the 2 angels that he descended with

Intro
MGA and his team of writers were always perplexed about a hadith report from Sahih-Muslim and an identical report from Ibn Majah. In both of these hadith, it was told by Muhammad (saw) that when Esa (as) would physically descend from heaven, he would physically have 2 angels on his side. In 1914, Kwaja Kamaluddin tells us (See The Causes of Internal Dissensions in the Ahmadiyya Movement, By Khwaja Kamaluddin, 1914) that these 2 angels were Noorudin and Syed Muhammad Ahsan Amrohi. In Khwaja’s book, he didn’t talk about the hadith specifically, however, we know that this is the famous hadith from Muslim and Ibn Majah (when they refer to the 2 angels).

MGA claimed to be surrounded by angels all the time, he even called himself as as having Ruhul-Qudus (1891), in fact, his famous Khutbah ilhamiya was a situation wherein MGA claimed that his tongue was taken over by Gabriel. MGA had some weird angels who would visit him, sometimes, they would dance, sometimes they would bring money and call themselves Tichi Tichi. In 1905, MGA had a revelation of his published in his newspaper the Al-Badr wherein he described meeting an angel named Tichi Tichi. By 1907, MGA gave an explanation of this incident via Haqiqatul Wahy. However, this issue still haunts Ahmadi’s to this day. This is an embarrassing event in the history of Ahmadiyya. There were other strange angels who interacted with MGA, like Mithal Lal, Darshani, Khairati, Ayal or Ail, Sher Ali, and Hafeez. MGA had some weird angels who would visit him, sometimes, they would sing and dance. #Ahmadi sources claim that angels taught Mirza Basheer ud Din Mahmud Ahmad the Fatiha, and no one knew it before him.  Continue reading “Mirza Ghulam Ahmad claimed that Noorudin and Muhammad Ahsan Amrohi were the 2 angels that he descended with”

Who is Syed Maulvi Muhammad Ahsan of Amroha, who worked as an Imam in Bhopal uptil 1891?

Intro
Maulvi Muhammad Ahsan Amrohi was initially working as a Mullah in the state of Bhopal, he worked exclusively for Nawab Siddiq Hasan Khan, who was the husband of the Queen of Bhopal, it seems that MGA sent him his Braheen-e-Ahmadiyya in 1880 or 1882, I am not sure which volume, however, Nawab Siddiq Hasan Khan tore up the book and sent it back to MGA in that condition. This could have been 1885 also. In 1890, Nawab Siddique Hassan Khan of Bhopal died and it seems that Syed Maulvi Muhammad Ahsan Amrohi was jobless. In 1891, he helped MGA with secret information about the debate with Maulvi Muhammad Bashir Bhopali.  After Noorudin died (1914), he left Ahmadiyya and it is unclear what religion he joined, however, it seems like he became a Lahori-Ahmadi. Muhammad Ismail Ghulam Kibria, Ahmad Hasan and Sayyid Muhammad Ya‘qub were his sons, Nawab Muhammad Ali KhAshab-e-Sidq-o-SafaAshab-e-Sidq-o-Safauneration for Molvi Muhammad Ahsan. In a letter to Nawab, MGAQ writes “whatever remuneration (payment) you have fixed for Molvi Ahsan, plz send a sum of 20 Annas to him to Qadian and remaining amount may be sent to his son Syed Muhammad Ismail to Shah Ali Sarai Amroha. As per Ashab-e-Sidq-o-Safa, which was written by Nasrullah Khan Nasir and Asim Jamali, published by Ziaul Islam Press Rabwah in 2007 and 2011. Ahsan Amrohi died in 1926.
Continue reading “Who is Syed Maulvi Muhammad Ahsan of Amroha, who worked as an Imam in Bhopal uptil 1891?”

Shams-i-Bazigha by Mirza Ghulam Ahmad and Muhammad Ahsan Amrohi

Intro
The name means ‘Rising Sun’. It is a book by Muhammad Ahsan Amrohi, one of the assistants of Mirza Ghulam Ahmad. It was directed at Mehr Ali Shah, and according to the latter, was full of errors. This book seems to be totally missing from all the records.

Shamsul Bazgaha
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Maulvi Sher Ali told the world that Mirza Ghulam Ahmad would send his Arabic writings to Noorudin and Ahsan Amrohi for editing

Intro
MGA hired many people to help him. Noorudin (an ex-Ahle-Hadith Muslim) was the most famous, as was Maulvi Syed Muhammad Ahsan Amrohi (An ex-Ahle-Hadith scholar). In the below, we have proven that MGA always sent his manuscripts for proof-reading to his employee’s. We have also posted the quote from Seeratul Mahdi wherein MGA claimed that all of his Arabic books/writings are a type of revelation, since they were written with the power of Allah. MGA has said this about all of his books, whether arabic or not.
Continue reading “Maulvi Sher Ali told the world that Mirza Ghulam Ahmad would send his Arabic writings to Noorudin and Ahsan Amrohi for editing”

“”Prophethood among the Followers of Muhammad”” by Maulana Sayyid Muhammad Ahsan of Amroha, Oct-1913, in Tashhizul Azhan

Intro
The life of Maulana Sayyid Muhammad Ahsan of Amroha is an interesting case study. He left Ahmadiyya in roughly 1915, and with his entire family, it is unclear who his wife was and his children. He wrote an article in the Tashhizul Azhan of Oct-1913(as quoted by Mahmud Ahmad in 1924 and Muhammad Ali before him) in which he showed that the only prophethood which could be granted to Muslims was Nubuwwti Juzwi or partial prophethood. This contradicts the view of the Qadiani jamaat about the prophethood of MGA. In fact, Amrohi famously opposed the prophethood claim of MGA in 1901.
Continue reading ““”Prophethood among the Followers of Muhammad”” by Maulana Sayyid Muhammad Ahsan of Amroha, Oct-1913, in Tashhizul Azhan”

Ahmadiyya leadership published books by Maulana Sayyid Muhammad Ahsan of Amroha on 30th May 1907–See Al-Badr

The al-badr newspaper of 30th may, 1907 tells us:

  1. A book by Maulana Sayyid Muhammad Ahsan of Amroha is reported as having been published in which he has related the martyrdom of Sahibzada Abdul Latif in terms of a story in Surah Yasin (Ch. 36) of the Quran. The name of the book is Sirr-ush-Shahadatain. [One wonders if this is available somewhere.]
  2. There is an announcement by a printer that Maulana Nur-ud-Din has given him his translation of the Quran to print and publish, and he has now published the first Part. [Such a translation never appears to have been heard of again.]
  3. Hazrat Mirza sahib’s book Haqiqat-ul-Wahy had just been published on 15th May.http://aaiil.org/urdu/books/others/muhammadahsanamrohi/sirrushshahada

    The book Sirr-ush-Shahadatain by Hazrat Maulana Sayyid Muhammad Ahsan of Amroha is now available on line at : http://www.aaiil.org/urdu/books/others/muhammadahsanamrohi/sirrushsha

    Links and Related Essays
    https://ahmadiyyafactcheckblog.com/2017/07/13/life-sketch-of-maulvi-syed-muhammad-ahsan-amrohi-2/

    http://www.aaiil.org/text/articles/hope/2007/hope200712_lifesketchsyedmuhammadahsanamrohi.pdf

    https://ahmadiyyafactcheckblog.com/2018/10/04/maulvi-sher-ali-told-the-world-that-mirza-ghulam-ahmad-would-send-his-arabic-writings-to-noorudin-and-ahsan-amrohi-for-editing/

    https://ahmadiyyafactcheckblog.com/2016/09/30/maulvi-abdul-kareem-claims-prophethood-per-mga-maulvi-amrohi-disagrees/

    https://ahmadiyyafactcheckblog.com/2018/08/01/prophethood-among-the-followers-of-muhammad-by-maulana-sayyid-muhammad-ahsan-of-amroha-oct-1913-in-tashhizul-azhan/

    https://ahmadiyyafactcheckblog.com/2017/07/16/ahmadiyya-leadership-published-books-by-maulana-sayyid-muhammad-ahsan-of-amroha-on-30th-may-1907-see-al-badr/

    https://ahmadiyyafactcheckblog.com/2017/07/10/ahmadiyya-leadership-admitted-that-mga-used-lots-of-editors-and-ghost-writers/

    https://ahmadiyyafactcheckblog.com/2017/06/27/maulvi-abdul-kareem-lived-exclusively-with-mga-on-the-3rd-floor-of-mgas-house/

    https://ahmadiyyafactcheckblog.com/2017/06/27/muhammad-ali-lived-exclusively-within-mirza-ghulam-ahmads-house-for-almost-10-years-1899-1909/

    https://ahmadiyyafactcheckblog.com/2017/06/16/dr-mir-muhammad-ismail-mgas-brother-in-law-lies-about-mga-leading-salaat/

    https://ahmadiyyafactcheckblog.com/2017/05/20/an-ahmadi-claimed-prophethood-in-late-1901-or-early-1902-and-was-boycotted-by-ahmadis-chiragh-din-of-jammu-jamooni/

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Maulvi Muhammad Ahsan Amrohi lived exclusively in MGA’s house

Intro
Maulvi Muhammad Ahsan Amrohi was initially working as a Mullah in the state of Bhopal, he worked exclusively for Nawab Siddiq Hasan Khan, who was the husband of the Queen of Bhopal, it seems that MGA sent him his Braheen-e-Ahmadiyya, I am not sure which volume, however, Nawab Siddiq Hasan Khan tore up the book and sent it back to MGA in that condition.

Ahsan Amrohi was also considered as one of the angels that the Messiah descended with. He was a member of the Ahl-e-Hadith sect and was working in Bhopal, India as an imam. In 1878, the Ahl-e-Hadith founder (Nawab Siddiq Hasan Khan)and his donated heavily to MGA and his Barahin-i-Ahmadiyya series, which promised 500 arguments in support of Islam. By 1891, he had moved to Qadian for employment, he lived exclusively with MGA in his mansion. By 1907, MGA was claiming that he knew all along that Ahsan Amrohi would move to Qadian. When MGA died, he was in Lahore and witnessed the whole scene. By 1914, he had initially sided with the Qadiani-Ahmadi’s. However, by 1915, he had switched sides and had become a Lahori-Ahmadi. He was dead by 1919, his age was unknown. We are guessing 80+.
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Life sketch of Maulvi Syed Muhammad Ahsan Amrohi

Taken from: http://www.aaiil.org/text/articles/hope/2007/hope200712_lifesketchsyedmuhammadahsanamrohi.pdf

(Part I of a two-part article.)

[English translation by Choudry Masud Akthar, Secretary, AAIIL, Hayward, California of Yaad-eRuftagaan

(Biographies of Prominent Members of the Lahore Ahmadiyya Movement), Volume 1.]
Continue reading “Life sketch of Maulvi Syed Muhammad Ahsan Amrohi”

Life sketch of Maulvi Syed Muhammad Ahsan Amrohi

Intro
This entire entry is taken from the Lahori-Ahmadi newspaper, “The Hope Bulletin”, see the editions of Dec-2007 and Jan-2008. This is obviously a cover-up-job. The originals are in Urdu and Ahmadis are fond of mis-translating, editing or leaving out major details.

[English translation by Choudry Masud Akthar, Secretary, AAIIL, Hayward, California of Yaad-eRuftagaan (Biographies of Prominent Members of the Lahore Ahmadiyya Movement), Volume 1.]

Maulana Syed Muhammad Ahsan Amrohi was one of the stalwarts and leading ‘Ulama of the Ahmadiyya Movement. He was one of the favoured persons who stood in the closest circle of the supporters and followers of the Promised Messiah. During his stay in Qadian, which used to be for quite long periods, he used to be the khateeb and imam of Masjid-i-Mubarak, where the Promised Messiah used to offer his Friday prayers behind him. His khutbahs were like an ocean of Qur’anic subtleties which quenched the spiritual thirst of hundreds of those who offered their Friday prayers in that masjid. His khutbahs were published in the Ahmadiyya Movement’s newspapers and are available in the Jama‘at’s library for all those who would like to benefit from the spiritual and intellectual power of his sermons. Before joining the Ahmadiyya Movement, Maulana Amrohi was an elect member of the Majlis-i-Ulema of Nawab Siddique Hassan Khan of Bhopal State in India. Nawab Siddique Hassan Khan had a deep interest in religious knowledge and had gathered around him a majlis from amongst the eminent ‘Ulama of the time from the Indian Sub-continent by employing them on high salaries. These ‘Ulama used to provide him with research material from which he wrote and published some outstanding books on Hadith and the teachings of the Qur’an. Maulana Amrohi was one of these research scholars and was held in high esteem for his learning. The Qur’anic verse, “Allah grants knowledge to whom He likes from amongst His slaves,” applies perfectly in the case of Maulana Mohammad Ahsan Amrohi. Those who had the good fortune of seeing him or keeping company with him attest that he was one of the ‘Ulama-iRabbani whose hearts were full of the light of iman. Whatever deductions he made from the Qur’an and the Hadith was so outstanding that no opponent could ever dispute his arguments. He had not only a deep insight into the teachings of the Qur’an and Hadith but was also an accomplished scholar in Sarf, Nahve, Fasalat, Balaghat, Mantiq and Philosophy.
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