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"Arya Samaj"

After Lekh Ram’s death, the Arya Samaj wrote poetry vs. Mirza Ghulam Ahmad

We have written extensively on the topic of Lekh Ram and his engagements with MGA.  Feel free to read that before you read any further.  We have found a poem vs. MGA which was published in the Ariya Musafir, which was a newspaper of the Arya Samaj.  Here is a poem “qadiai Nabi Kee Shaan”, at the time of murder of Pundit Lekh Ram. There was a special edition of Ariya Musafir paper, dedicated to the shahadat of Lekh Ram and this poem comes from that paper.

Hai pakri hath mein mala
Magar dunya pe matwala
Kahe chanda idhar la la
Wo mirza Qadian wala

Na jisko dharam se ulfat
Na tha kuch deen se matlab
Na jhagron se jise fursat
Woh mirza Qadiani wala.

Nabuwwat ghar bulata tha
Naya firqa chalata tha
Mazahib ko larata tha
Woh mirza Qadian wala

Nigahen maal o zar pe hain
Phande har bashar be hain
Ye heela gar makar pe hain
Woh mirza Qadian wala

They khuwab maut k aadi
Hamesha soch barbadi
Ajab mehdi ajab hadi
Woh mirza qadian wala

Nikah Moosa se parhwaya
Yeh rasta kis ne dikhlaya
Laga kar zor sharmaya
Woh Mirza Qadian wala

Ajab guftar thi uski
Ajab raftar thi uski
Ajab harkar thi uski
Woh Mirza qadian wala

Shaheed Akbar ne lalkara
Bechara ghar mein hi hara
Yeh dejha sab ne nazara
Woh mirza Qadian wala

Yeh phir baleedan din aya
Bali apni charhao tum
Shaheedi waidi pe mar kar
Amar ban kar dikhao tum.

The scan-work

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #ahmadiyyat #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #drsalam  

Lekh Ram’s murder, the details, #aryasamaj #lekhram

We have found a book which explains the life of Lekh Ram and the details of the Muslim who befriended him and eventually stabbed him to death, (see page 44). “Sur Bekuf Musafir or “Bahadur Lekh Ram” in english as “Brave Lekh Ram” is the title, this is a book of about 60 pages from the birth of Lekh ram to his death. The entire Lekh Ram murder story is fishy, an Ahmadi, Dr. Mirza Yacub Baig just to happened to be the doctor on-call and on-staff at the time that Lekh Ram arrived at the Mayo Hospital in Lahore. Lekh Ram was still alive and well, however, the Ahmadi doctor wasn’t able to save him, in fact, in jest, this Ahmadi doctor wrote to MGA soon after Lekh Ram died and told MGA that Lekh Ram was screaming, “Mirza sahib please save me”. Furthermore, even Syed Muhammad Hussain Batalvi was accusing MGA of arranging for the murder and gave many proofs which were also recorded in Kitab ul Barriyya. Dr. Clark soon had a person come to his Church and claim that MGA had also sent him for a murder.  And we all remember ow Athim was almost murdered many times during MGA’s 15-month death prophecy.

The scans

Links and Related Essays 20080411MN.pdf

A Murder in British Lahore – Closing the Case of Lekh Ram


#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian #aryasamaj #lekhram

“Arya Dharam” or “The Arya Religion” (1895) by Mirza Ghulam Ahmad

This is an interesting book, we haven’t totally evaluated it yet.  However, it seems to have lots of controversial information. MGA wrote about the child-marriage of Aisha and many other related topics. The Arya Samaj hindus seem to have written an analysis of the marriages of Muhammad (saw). MGA and his team responded with “The Arya Religion” (1895). The second edition of this book was published in 1903. This was a small part in the overall beef that MGA started with the Arya Samaj in the early 1880’s. Lekh Ram came soon thereafter. In this book, MGA complained that his God and prophet were being unnecessarily ridiculed and it should be against the law, however, MGA himself insulted the God of Christians in this very, in fact, he used Hindu writings vs. Jesus Christ as he called him a drunkard and a fornicator. Continue reading ““Arya Dharam” or “The Arya Religion” (1895) by Mirza Ghulam Ahmad”

Quotes from “Surma Chashm Arya” (1886) (“Lead-ore-Collyrium for the eyes of the Aryas”)

Just posting quotes here from “Surma Chashm Arya” (1886) (Lead-ore Collyrium for the eyes of the Aryas). This is from an era wherein MGA was a “Wahabi” aka ‘Ahl-e-hadith” type of Mullah, hence, MGA still officially believed in miracles and etc. At the end of this book, MGA issued his 1-year-challenge/mubahila. Maulawi Muhammad Husain Batalvi devoted about 14 pages of his paper Isha‘atus-Sunnah Vol. 9 No. 5 and No. 6, pp. 145-158) to this book and instead of reviewing it he gave quotations which he said spoke for themselves. He asked every Muslim to buy ten or twenty copies of the book for distribution amongst the Hindus so that the hostile activities of the Arya Samaj against Islam might be checked.”””” (dard, page 158). 

He also talks about the delay in the publishing of the Barahin, and even promises the Barahin-i-Ahmadiyya Vol. 5 to be published soon (this was published after MGA died, since it was a failed promise).

You can listen to the audio book herein. 
Ruhani Khaza’in, Vol.2, p. 53

“””””The Christians cannot stand their ground against Islam because they have taken as god a man who had a father, four brothers and two sisters, and was constantly persecuted by the Jews.””””
Surmah Chashm-e-Aryah, pp. 40-41, Ruhani Khaza’in, vol. 2, pp. 88-89, See Hidden Treasures, page 33 Continue reading “Quotes from “Surma Chashm Arya” (1886) (“Lead-ore-Collyrium for the eyes of the Aryas”)”

“Tadhkiratu-Shahadatain”(1903)–English translation

The Narrative of Two Martyrdoms by Mirza Ghulam Ahmad (1903) is archived in the below, this is the official Qadiani-Ahmadi english translation. It was translated into english in 1984 by the Qadiani-Ahmadi’s. The 1984 english edition has what seems to be a post-script attached to it, this was not in the original. The original was also published in the Review of Religions of Nov-Dec 1903. Its unclear when the postcript was published. In 1907, MGA wrote Mian Abdul Rahman’s name as Sheikh ‘Abdur-Rahman (in Haqiqatul Wahy). Continue reading ““Tadhkiratu-Shahadatain”(1903)–English translation”

Ahmadi’s are known to lie during their tabligh work

#Ahmadi’s lie all the time, its nothing new. They lie about being the fastest growing sect of Muslims, via the World Christian Encyclopedia. We have debunked this thoroughly. Thus, it is proven, that while doing tabligh, Ahmadi’s exaggerate and lie. We have found a testimony from the Khalifa himself wherein he explains how he watched an Ahmadi totally lie about the Lekh Ram story and many other important details. This is a speech that the Khalifa gave in 1950, the Khalifa admonished Ahmadi’s for lying about their census, and many other things. Continue reading “Ahmadi’s are known to lie during their tabligh work”

Mirza Ghulam Ahmad and Dayananda, the full history

Dayananda Saraswati (12 February 1824 – 30 October 1883) was a founder of the Arya Samaj of the Punjab. Dayanand seemed to be anti-British, as well as anti-every religion other than Hinduism in the Indian Subcontinent. He wrote his famous Satyarth Prakash in 1875, wherein he criticized all religions in India. He was assasinated in 1883. However, the famous Lekh Ram seemed to have inherited this beef with MGA. Per Ahmadiyya sources, MGA began interacting with Dayananda in 1879, via the Vakil newspaper (See Dard). It is unclear whether this was before or after the publishing of MGA’s first book, Barahin-i-Ahmadiyya. By 1884, MGA was claiming that he knew that Dayananda would die in 1883 (See BA-4). However, this is just another after the fact prophecy by MGA. MGA also had a written debate with Muhrlinder in 1886, this was MGA’s first ever written debate. Muhrlinder was also an Arya Samajist.

“””God the Benevolent gave me the news of his death, which took place on 30 October 1883, about three months before it occurred. Accordingly, this information was also conveyed to some Aryas. Anyway, everyone has to undertake this journey. Sooner or later, everyone will have to depart from this temporary abode. But it is a pity—a great pity indeed—that God provided the Pundit such an opportunity to find guidance that He sent me during his lifetime, but he departed bereft of guidance in spite of my announcements of all kinds. He was called to light but he did not accept the light on account of his love for this wretched world and he remained steeped in darkness from head to toe. A man of God invited him towards himself several times for his own good, but he did not take even a single step towards that direction and, having wasted away his life in unjust prejudice and arrogance, disappeared like a bubble. Even though he was the primary addressee of my 10,000 rupee challenge, and for this reason an announcement was also addressed to him once in the newspaper Baradar-e-Hind, but no response was forthcoming from him until he turned into dust and ashes.”””

Shahna-e-Haqq, p. 43, Ruhani Khaza’in, vol. 2, p. 382, via the 2019, online english edition of Tadhkirah, see page 135

“”Concerning Pandit Dayanand, Lalah Sharampat was informed two months before his demise that his end was very near. Actually, in my vision I had seen him dead.””

_____________________________________________________________________________________________Links and Related Essay’s 20080411MN.pdf

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian #aryasamaj #lekhram

Faslul Khitab by Maulvi Noorudin (1888) confirms that he also believed that Esa (as) would physically return to Earth

In 1887-1888, Maulvi Noorudin wrote a few book per MGA’s order, he would eventually become MGA’s top ghost writer. Thus, “Faslul Khitab” (4 volumes) was published by Noorudin in 1888 (press data is unknown)(Noorudin seems to have written this book while in Poonch, which is on the Azad Kashmir and Kashmir border these days)(See Hazrat Maulvi Noorudin). In this book, Noorudin translated 4:157-159, and agreed with the classic translations of these verses, which insinuate that Esa (as) was raised towards Allah(4:158) and hasn’t died yet (4:159), MGA wrote the same in 1884, in BA-4. Lekh Ram wrote a book vs. Mirza Ghulam Ahmad in 1887 entitled, “Takzib Barahin-i-Ahmadiyya”, in english it would be “Accusing as False the Proofs of Ahmadiya”. Noorudin responded with his 1890 publication, “Tasdiq-i-Barahin i Ahmadiyya”  (Verifying the Proofs of Ahmadiyya) (see Kenneth Jones). After MGA made his wild claims in late 1890 and early 1891, Noorudin’s career as a writer came to an end. He seems to have switched to ghost writer only. In March of 1904, Maulvi Noorudin wrote a book entitled Nur-ud-Din. It is currently online as Nur ul Din on the Qadiani-Ahmadi website. The Al-Badr announced its publishing. It was written in response to a book Tark-i Islam by a former Muslim who joined the Hindu Arya Samaj and had explained the reasons why he had left the religion of Islam. Interestingly enough, even Noorudin wrote that MGA was born in 1839. We came across this data via twitter handle, @zafarim786.
Noorudin on 3:144 in 1888, via Faslul Khitab, page 28
See a good video on this here at 2:02:15 minute mark

Noorudin wrote that “Ar-Rusulu” meant many messengers, not ALL.


“”Muhammad (saw) was just one Messenger, before him, many Messengers have passed”

Urdu transliteration

“”Muhammad salaal salam to aik rasul hai, pallay isse bhot rasul ja chuke hain”


_____________________________________________________________________________________________Mujadid e Azim (online english abridged version) tells us: 

“””It contained rebuttals of one hundred and fifty objections raised by the Christian clergy against Islam, and a powerful refutation of Christianity. When the book was finished and published, Maulana Nur-ud-Din once again came to Hazrat Mirza and asked him: “What should I do now?” Hazrat Mirza replied: “Jihad.” Maulana Nurud-Din enquired: “With whom?” Hazrat Mirza replied: “With the Arya Hindus; write a book refuting their religion.” Accordingly, Maulana Nur-ud-Din wrote and published the book Tasdeeq Barahin Ahmadiyya (Verification of the Arguments Supporting Islam), which was a rebuttal of Lekhram’s book, Takzeeb Barahin Ahmadiyya (Falsification of the Arguments Supporting Islam). In this book, too, Maulana Nur-ud-Din effectively answered about a hundred and fifty further criticisms of Islam.”””
Dard on Faslul Khitab
See Life of Ahmad by Dard, online english edition
Dard claims:

“”He called himself Bashir. On April 7th, 1885, he sent eight questions to Maulawi Nur-ud-Dinra, in answer to which he produced Faslul Khitab in 1888. Rev. Thomas Howell made an abortive effort in 1889 to make a reply which was entitled Jawab Ahlil Kitab (Akhtar Hind Press, Amritsar). In those days he was posted at Pind Dadan Khan.””


Faslul Khitab Vol 2. P 308

Noorudin writes about 61:6, and how its about Muhammad (saw).


Links and Related Essay’s

Maulana Nur-ud-Din wrote a book entitled “Nur-ul-Din” (1904)–MGA was born in 1839

In 1884, before his wildest claims, MGA defined Inni-Mutawafeeka, wa Raffa as I shall give you full reward and shall raise you towards Me

فصل الخطاب لمقدمۃ اہل الکتاب

“Supernatural” and “Archeological” aspects of Islam


#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

Uncloaking Mirza Ghulam Ahmad’s Guru Nanak

We have found an expose’ of MGA and sikhism and have posted in the below.
Continue reading “Uncloaking Mirza Ghulam Ahmad’s Guru Nanak”

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