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Atif Mian was accidentally invited to Mecca, Arabia in 2016



Intro
Be sure to read our writings on the Atif Mian controversy here.  It seems that the Saudi government was unaware that Atif Mian was an Ahmadi, and invited him to this “International Conference on Islamic Banking and Finance” in Mecca, Saudi Arabia.  Saudi Arabia banned Ahmadi’s in the early 1970’s and encourages other Islamic countries to do the same.  The Saudi embassy in Nigeria flatly refused to give Ahmadi’s visas in 1973.

Atif Mian visited Mecca in 2016
https://www.youtube.com/watch?v=UuiidoHxGYg

Related Essay’s
https://ahmadiyyafactcheckblog.com/2018/09/20/islam-vs-ahmadiyya-in-nigeria-1975-by-dr-ismail-a-b-balogan-b-a-ph-d-london-university-of-ibadan/

https://ahmadiyyafactcheckblog.com/2017/07/03/abdul-sami-zafar-tells-the-inside-story-on-the-may-29th-1974-rabwah-train-attacks/

https://ahmadiyyafactcheckblog.com/?s=Atif+Mian

https://ahmadiyyafactcheckblog.com/2016/10/15/sind-holdings-was-owned-by-mirza-muzzafar-ahmad/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

Atif Mian’s conversion to Ahmadiyya story


Intro

We wanted to post the official conversion story of Atif Mian.  He doesn’t give lots of details however, he seems to have gotten disgusted with Islam after the attacks of 9-11-01, and then converted to Ahmadiyya in haste.  We have copy and pasted the story from ““”””By the Dawn’s Early Light: Short Stories by American Converts to Islam By the Dawn’s Early Light: Short Stories by American Converts to Islam First published in the United States of America in 2009 Published by: Majlis Khuddamul Ahmadiyya USA An Auxiliary of the Ahmadiyya Muslim Community 15000 Good Hope Road Silver Spring, Maryland 20905 USA””” (see page 90).

Atif Mian doesn’t give any proper reason for leaving Islam.  He has been totally silent on Jesus in India, the eclipses and many other classic irregularities with Ahmadiyya.  Just like Dr. Salam.

https://archive.org/stream/ShortStoriesAmericanConvertsToIslam/Short-Stories-American-Converts-to-Islam_djvu.txt

Related Essay’s
https://ahmadiyyafactcheckblog.com/2016/12/26/dr-abdus-salam-liked-white-women-alcohol-and-a-busy-british-lifestyle/

https://ahmadiyyafactcheckblog.com/2018/06/05/the-rational-reasons-behind-declaring-ahmadiyya-ahmadis-a-non-muslim-minority-in-the-constitution-of-pakistan-statistics-showing-systematic-over-representation-of-ahmadis-in-the-bureaucracy-of-pakist/

https://ahmadiyyafactcheckblog.com/2017/07/03/abdul-sami-zafar-tells-the-inside-story-on-the-may-29th-1974-rabwah-train-attacks/

https://ahmadiyyafactcheckblog.com/2018/02/10/eye-witnesses-states-that-ahmadis-has-revolvers-during-the-rabwah-incident-pakistan-times-june-19th-1974/

https://ahmadiyyafactcheckblog.com/2018/07/12/mirza-nasir-ahmad-claims-that-he-was-not-in-rabwah-during-the-train-attacks-of-may-29th-1974/

https://ahmadiyyafactcheckblog.com/2017/10/26/the-samdani-commission-interviewed-mr-arbab-alam-president-of-the-student-union-nishter-medical-college-he-was-an-eye-witness-pakistan-times-june-20th-1974/

The full story 

Atif Mian 
Chicago, Illinois 



"The greatest gift of Ahmadiyya teachings is that they 
introduce you to the true concept and reality of God." 



I was born in Nigeria in 1974 but grew up mostly in Pakistan. Looking back 
at my life, I have to admit that I have been extremely fortunate in many ways. 
I had the most loving and caring parents who sacrificed a lot for the education 
and proper upbringing of their children. I was the youngest in my family, with 
three older sisters. So you can say I was spoiled once by my mother and three 
times by my sisters. 

I would describe our household as moderately religious. My mother 
constantly taught me the value of good morals. I remember having a sense 
from a fairly young age that I was expected to do the "right thing," i.e. tell the 
truth, respect elders, not be extravagant, and so on. My parents paid great 
attention towards their children's education. They commuted long distances 
for six years just so we could go to school in Lahore where education standards 
were higher. 

When I was finishing my high school, my father encouraged me to apply 
to the U.S. for college. Luckily I got admitted to MIT and joined there in the 
fall of 1993 as a freshman. Life at MIT was quite difficult in the beginning. 
Classes were tough, language was a bit foreign, and culture was very different. 
There were adjustments to be made at many levels. It was perhaps the result 
of exposure to alternative ways of life, or perhaps the natural consequence of a 
maturing mind that I began to ponder seriously about the pre-suppositions of 
life that a child grows up with. 

I had been raised as a Muslim with a strong emphasis on the belief in God. 
I had never questioned what I had been taught thus far, but this now turned out 



Short Stories by American Converts to Islam 91 

to be an uneasy compromise. Should I believe in Islam simply because fate had 
me born into a Muslim family? Why should one take religion seriously when 
its primary determinant seems to be the flip of a coin that decides which family 
one is born into? Why should one put so many constraints on life because of a 
God that may or may not exist? 

The questions were many, but I struggled with finding acceptable answers. 
At the same time the conventional understanding of Islam seemed more and 
more intolerant and irrational to me. Muslims who advocated on behalf of 
Islam enthusiastically split hairs when it came to religious dogma, and yet 
seemed oblivious to the basic tenets of justice, tolerance and human civility. 
For example, otherwise sane looking people would actively support the idea 
that anyone who chooses to leave Islam should be condemned to death. I was 
beginning to be put off by religion. 

It was around these early years in college when I found out that an old 
friend of mine from high school, Hamid Sheikh, was an Ahmadi Muslim. I 
had known him for over eight years but never knew that he was an Ahmadi 
Muslim. My impression of Ahmadi Muslims at that time was quite negative, 
formed largely by the general social attitude towards Ahmadi Muslims in 
Pakistan. In my mind Ahmadiyya Community was some weird cult devoid of 
common sense. Therefore, when I found out that a good friend of mine was an 
Ahmadi Muslim, I was quite surprised. 

At this point, however, I was less interested in the finer details of differences 
between Ahmadiyya Islam and Sunni Islam teachings. I had enough trouble 
trying to understand religion at a basic level and did not care much about 
complicated sectarian discussions. So I badgered Hamid with some general 
questions about God, religion and the purpose of man's creation. We had 
some discussions, and Hamid gave me two books to read: Islam's Response to 
Contemporary Issues by the Fourth Khalifa, and his biography, A Man of God. 

I had been searching for a logical and humane approach towards religion 
but was disappointed with what I had found thus far. However, reading Islam's 
Response to Contemporary Issues was a totally refreshing experience. I was not 
yet ready to say that I believed in a particular religion, but I remember saying 
to myself after reading the book that if there ever were a religion worthy of 
following, it must look like the one described in that book. 

I loved the way the Fourth Khalifa approached religion. He spoke with 
the precision of a scientist. He always began with "first principles" and then 
gradually built his case through the rules of logic. There was also a deep sense 



92 BYTHE DAWN'S EARLY LIGHT 

of love, compassion and humanity in whatever he wrote or said. It is hard to 
express it in words, but I fell totally in love with his personality. 

The Ahmadiyya Muslim Community began to provide me with the 
answers that I had been searching for. But conviction of the heart and mind are 
two separate issues. There were always more questions that I could have asked. 
At what point do I draw the line between skepticism and belief? 

I did not know the answer to this question. I was also perturbed by the 
idea of praying for myself. How could I do that if I were not willing to call 
myself a believer? Wouldn't that be hypocritical? Even selfish perhaps? And 
then there was the chicken and the egg problem. If one needs to have faith to 
pray sincerely, and must pray sincerely to have faith, where should I begin? 

My solution to these conundrums was that I could only pray to a possible 
God. I would pray that if You are truly there then guide me to what is right 
and what is true. In my heart I already had the suspicion that the truth might 
be Ahmadiyya. Therefore, afraid that I might stay away from it because of the 
social sanctions against it, I would add that I was willing to pay whatever price 
it took to find and accept the truth. 

Over the next few years, I continued to read whatever I could on Islam 
Ahmadiyya. I did not discuss this much with others. I preferred to study on my 
own instead. The web was a great tool for me. Alislam.org, the Community's 
website, was just beginning to develop and I must have been one of its most 
voracious consumers at the time. My greatest attractions were the "Q&A" 
sessions conducted by the Fourth Khalifa, as well as his sermons. I could spend 
hours listening to him. 

While I found the message of the Ahmadiyya Muslim Community very 
attractive, I was extremely repulsed by the attitude of orthodox clerics towards 
the Community. How could they lose all sense of humanity and prevent Ahmadi 
Muslims from practicing their faith in Pakistan? How could man become 
arrogant enough to decide who is a Muslim and who is not, as a matter of law? 
It was because of such attitudes of orthodox clerics that I never took them 
seriously in their allegations against the Ahmadiyya Muslim Community. 

After finishing my undergraduate education at MIT, I decided to pursue a 
doctorate in Economics, also at MIT. I finished my PhD in 2001 and moved to 
Chicago to start my first job as an Assistant Professor at University of Chicago. 
While I was in Boston, I had stopped going to the local mosque for a long 
time because I could not pray behind an Imam who condoned an intolerant 
interpretation of Islam. There was an Ahmadiyya mosque near Boston but it 



Short Stories by American Converts to Islam 93 

was far and I did not have a car. So now that I had a car in Chicago, I thought I 
should look for an Ahmadiyya Muslim mosque. 

Once I found the local Ahmadiyya Muslim mosque in Chicago, I began 
going for Friday prayers. I might have done so for the rest of my life without 
becoming an Ahmadi Muslim. I had already acknowledged that the Ahmadiyya 
interpretation of Islam was the only one that made sense. Why then go through 
the hassle of conversion and all the social conflicts that come along with it? 
After all, what is the line beyond which one says, "I believe"? The human mind 
is a specialist when it comes to making excuses. 

However something changed in March of 2002. 1 cannot say how and why. 
The Holy Prophet Muhammad said that the key to a person's heart is in Allah's 
hands. So one day Allah changed my heart. There is no other explanation for 
it. I felt a strong desire that I must sign the initiation form. I had to do it. There 
was no other option for me anymore. Like a kid in the candy store, I had to 
have it. 

My parents were quite unhappy at my decision to become an Ahmadi 
Muslim. This trial has been the most difficult for me since the last thing I ever 
wanted to do was to upset my parents in their old age. It is all the more difficult 
given how much they have done for me. But life ultimately owes its existence 
to God, and I pray that we may all find peace in Him. 

While there are sacrifices in the path of a convert, these are overshadowed 
by the fact that man at his core is a moral being. There is nothing more rewarding 
than being truthful to one's conscience. The greatest gift of Ahmadiyya teachings 
is that they introduce you to the true concept and reality of God. Everything 
that is pure and good is to be found in God. Therefore one can never be truly 
spiritual unless one tries to get closer to God by developing attributes that are 
in His likeness: developing compassion for humanity, being sincere, treating 
everyone with absolute justice, and saying the truth even when it may have 
negative immediate consequences. When one struggles to become better only 
to attain closeness to God, God never leaves such a person alone. This is the 
ultimate lesson of Islam Ahmadiyya and the ultimate gift for a convert. 

I have been fortunate to serve the Community in various capacities. One 
of my greatest joys has been the many friendships that I have formed through 
MKA. I have had the privilege of meeting many remarkable individuals whose 
sincerity, desire to serve humanity, and selfless dedication to work tirelessly 
for the good of others, leaves me awestruck. At a time when religion has been 
distorted to create mayhem in many parts of the world, the Ahmadiyya Muslim 
Community provides a true picture of what Islam is supposed to be.

Related Essays
https://ahmadiyyafactcheckblog.com/2018/09/06/can-atifrmian-be-trusted-by-the-pakistani-government-and-muslim-people/

https://ahmadiyyafactcheckblog.com/2017/07/03/abdul-sami-zafar-tells-the-inside-story-on-the-may-29th-1974-rabwah-train-attacks/

https://ahmadiyyafactcheckblog.com/2016/10/15/sind-holdings-was-owned-by-mirza-muzzafar-ahmad/

https://ahmadiyyafactcheckblog.com/?s=Zafrullah+Khan

https://ahmadiyyafactcheckblog.com/2018/07/22/united-nations-appoints-prominent-ahmadi-muslim-barrister-mr-karim-asad-ahmad-khan-to-head-investigation-into-isis-war-crimes/

https://ahmadiyyafactcheckblog.com/2018/06/05/the-rational-reasons-behind-declaring-ahmadiyya-ahmadis-a-non-muslim-minority-in-the-constitution-of-pakistan-statistics-showing-systematic-over-representation-of-ahmadis-in-the-bureaucracy-of-pakist/

Can @AtifRMian be trusted by the Pakistani government and Muslim people?


Intro

Recently, Prime Minister Imran Khan has constituted an 18-member Economic Advisory Council (EAC) with the induction of a few world-renowned economists to ensure the availability of best possible professional advice to the government on economic policies.  Just a few weeks ago, Professor Atif Mian wrote an op-ed that was published in the Dawn newspaper, in this he gave 3 crucial areas that needed reform in Pakistan’s economic future.  However, Atif Mian doesn’t understand that Pakistan was invented solely for the purpose of failing.  Pakistan was created by the British as a buffer state, and is thus economically unstable.  Pakistan doesn’t have a proper product mix, nor does it generate enough tax revenue to break even, nor has it ever.  Nonetheless, we have collected lots of data on this topic and have shared in the below.

Atif Mian left Islam for Ahmadiyya after the 9-11 attacks
If you read his short story, this is the general impression.  He has never written academically in terms of Ahmadiyya, nor has he engaged anyone on social media in discussion.  See here: https://ahmadiyyafactcheckblog.com/2018/09/06/atif-mians-conversion-to-ahmadiyya-story/.  Nabeel Qureshi also felt some sort of resentment with Islam after the 9-11 attacks.

Ahmadi’s are loyal to the Mirza family, no one else and have political backing from the UN
Ahmadi’s can never be trusted.  This is similar to how a Sikh killed the Prime Minister in India, thus raising the question of allegiance in India.  Thus, Pakistani’s are highly concerned with Ahmadi’s and their allegiance to the Mirza family.  Furthermore, Atif Mian cannot be trusted, since we know that he will be leaking all internal affairs data from this committee to his Khalifa in London.

Zafrullah Khan helped Ahmadi’s get into high military positions and civil service
When Zafrullah Khan was foreign minister of Pakistan, he helped Ahmadi’s get good jobs at a disproportionate rate (see Brush).  Ahmadi’s continued to be favored in Ayub Khan’s government in the 60’s.  It wasn’t until 1974, then Ahmadi’s were finally ousted.

If Atif Mian works with this council, does he agree with all the laws of Pakistan?
Remember, Ahmadi’s go around and call all Muslims as Terrorists if they consider Ahmadi’s as non-Muslims.  Well, its the law in Pakistan, and thus Ahmadi’s like Qasim Rashid and many others, consider all Muslims as terrorists.  Will they consider Atif Mian also a terrorist since he is helping such a government?  https://ahmadiyyafactcheckblog.com/?s=Brown

The US Govt has cut funding to Pakistan
https://www.google.com/search?q=US+cuts+funding+to+Pakistan&rlz=1C1SQJL_enUS803US803&oq=US+cuts+funding+to+Pakistan&aqs=chrome..69i57j0l4.3958j0j8&sourceid=chrome&ie=UTF-8

No developing country should ever trust the IMF or WB
FACTS!!!  pakistan has to fix their economic woes from within.  However, with corruption, its impossible.

What will IK do next?
https://www.thenews.com.pk/latest/364299-imran-khan-govt-in-the-ye-of-the-storm

A grandson of MGA was made an economic adviser in Pakistan in the 1960’s
Ahmadi’s were given lots of government jobs and special treatment from 1947–1974.  Read about it here: https://ahmadiyyafactcheckblog.com/2016/10/15/sind-holdings-was-owned-by-mirza-muzzafar-ahmad/

IHC to hear petition against Dr Atif Mian’s appointment
https://www.samaa.tv/news/2018/09/ihc-to-hear-petition-against-dr-atif-mians-appointment/

Twitter stories
https://twitter.com/search?q=atif%20mian&src=typd

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #ahmadiyyat #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Sialkot #Mosqueattack #atifmian

Related Videos
https://www.youtube.com/watch?v=ga24mIQDlYA

“Eye witness account of sahibzada Abdul Latif” by Syed Ahmad Noor Kabuli (1921)

Intro
One of my “Ahmadiyya-Research-Team” friends in the UK recently found a book titled “Shaheed Marhoom Ke Chashm deed waqiat” Part 1 and 2, (Eye witness account of sahibzada Abdul Latif”). This book is written by his beloved student, Syed Ahmad Noor Kabuli, who also took Baiyat of MGA and subsequently claimed himself to be a prophet. The plain reading of book gives us an impression that Abdul Latif was not mentally sound person.  This Syed Ahmad Noor Kabuli eventually claimed prophethood and was most likely ex-communicated by the Khalifa.  Syed Ahmad Noor Kabuli admitted that he was drinking the water dripping from mirza ghulam coffin.  Apparently, as MGA’s coffin was being transported from Ahmadiyya buildings in Lahore to the train station, Ahmadi’s had put ice in MGA’s coffin to keep his body from smelling and etc.  As Ahmadi’s were escorting the coffin of MGA through the streets of Lahore, many people began throwing feces at the motorcade, it was a huge scene.  Syed Ahmad Noor Kabuli still drank the ice water that was oozing out of MGA’s coffin.  This book was published on December 26th, 1921.

Everyone in British-India wrote that MGA died of cholera
It is important to note that MGA even said that he thought he had cholera, as reported by his father-in-law, Mir Nasir Nawab.  Many newspapers and independent researchers wrote the same.  Noorudin, the new Khalifa was faced with this issue early on and told Ahmadi’s that even if MGA did die of cholera, death by cholera was considered martydom in his version of Islam.

Some additional data on Syed Abdul Latif
https://ahmadiyyafactcheckblog.com/2018/03/11/mirza-ghulam-ahmad-terrible-arabic-pronunciation-and-syed-abdul-latif/

https://ahmadiyyafactcheckblog.com/2018/03/11/syed-abdul-latif-accompanied-mga-to-jhelum-in-january-of-1903/

https://ahmadiyyafactcheckblog.com/2018/09/26/mirza-ghulam-ahmad-called-the-killing-of-maulvi-abdul-latif-as-greater-then-that-of-imam-hussain/

 

Here is the summary of this short book, written by a friend

“Abdul Latif lived in a village called Syedgah near Khost Afganistan. He was a friend of governor of the area who pays him remuneration for livelihood. Amir of Kabul has also fixed his remuneration at Rs 1100/- He had 4 wives and 18 children.

He was a negotiator on behalf of Amir e Kabul to decide borders of afghanistan with the British. When he was busy in negotiations with Britishers some one gave him a book of MGA. He was very happy to receive this book and offered reward to the doner of book. He read and liked the book and told his colleague that this is the man whom the world was waiting for. Now he has come.

At first, Molvi Abdul Latif thought Allah would select him for the job of reformer because there was none like him, but now after reading MGA’s book he come to know that god has sent the reformer. He then sent some of his students to Qadian to see the Masih e Moud as to who and how is he? Some student after visiting MGA in Qadian cast doubts on him but abdul latif said you are wrong in your doubts, this man is a true Masih. Then he sent Molvi Abdul Rehman his close friend, to MGA with gifts, dresses and Baiyat letter. Abdul Rehman stayed in Qadian and returned with MGA’s book for Mullah Abdul Latif.

After two or three months Abdul Latif sought permission from Amir e Kabul for Hajj. Amir e Kabul has been pleased to allow and gifted him many horses, camels and cash for Hajj expenditures. Instead of going to Makkah, he reached Qadian via Khost and Bannu. He stayed there for many months. He used to go on walk with Masih e Moud, and do not remove dust from his cloths till Hazrat sb (MGA) does so.

He received many ilham. Once while he was sleeping in guest room, suddenly got up and said Muhammad s.a.w. has been laid over me like a fabric sheet and has entered into me in such way that he s.a.w. can not be separated from me and then he received ilham meaning His s.a.w. body is of Noor, fragrance like pearl and this noor is under my control. (Nauzubillah).

Once while coming back from walk Molvi Abdul latif said to me (the author ANK), have you seen your father coming behind you. I said he had died long ago. He said no he was there. Once after walk he came to us and told that a Beautifully dressed HOOR from Jannah came to me and said have a look on me, I said no I would not look to you till Masih e Moud is before me. The author (ANK) claims that he had some ahmadi JIN in his possession, when he was imprisoned, these Ahmadi JINN offered him to destroy the city of Kabul for his release from Jail but he did not accept their offer.

His six months leave was over and he started preparation to leave for Kabul. When he left Qadian, hazrat sb (MGA) accompanied him about 1.5 miles. While parting, Molvi Abdul Latif fell on MGA’s feet and holding on to his feet, started crying and saying pray for me. Hazrat sb said ok I will pray for you but leave my feet first. Molvi Abdul Latif said no He would not leave the feet. Hazrat sb said this is my order and order is above the respect. Then he released the feet of Hazrat sb.

On way to Kabul few Chakralvi came to talk to him of MGA he said he is Ahmadi. But he calls himself Ghulam Ahmad the chakralvi replied. Molvi Abdul Latif said don’t call him Ghulam Ahmad because if you call him Ghulam Ahmed then he would become Syed and meaning Chief and chief is the servant of his tribe.

He said god has made the person of Muhammad Arabi s.a.w. And Ahmad Qadiani one and the same (Nauzubillah) so I swear upon god in whose hand is my soul I saw Muhammad and Ahmad in one person. (Nauzubillah) then he said he has destroyed himself so much in Masih e maoud that my person and person of Muhammad has become same and that the person of Muhammad has become inseparable from mine. (Nauzubillah).

He came back to Khost and started Tabligh of ahmadiyyat, wrote many letters to eminent peoples of area. The news reached Amir of Kabul who put up the case before Ulema. He was offered to repent which he denied and said he want it to be finished soon. So he was sentenced stoning to death. While few stones were pelted on him he was again offered to repent but he refused it again.

He was stoned in a hindoo cremation area, His dead body was recovered by the author and buried in a graveyard inside Kabul. But because of Shirk related gatherings at his grave the government removed the body remnants from there and were disposed of in a river.

The scans

Links and Related Essays
https://ahmadiyyafactcheckblog.com/2018/03/11/syed-abdul-latif-accompanied-mga-to-jhelum-in-january-of-1903/

https://ahmadiyyafactcheckblog.com/2018/03/11/mirza-ghulam-ahmad-terrible-arabic-pronunciation-and-syed-abdul-lateef/

https://ahmadiyyafactcheckblog.com/?s=Karamhttps://www.alislam.org/library/books/The-Afghan-Martyrs-by-B.A.Rafiq.pdf

https://digitalcommons.unomaha.edu/cgi/viewcontent.cgi?article=1154&context=afghanuno

https://ahmadiyyafactcheckblog.com/2019/06/13/new-data-found-on-the-death-of-mirza-ghulam-ahmad-via-cholera-from-june-1908/

https://ahmadiyyafactcheckblog.com/2017/08/20/mirza-ghulam-ahmad-died-of-cholera-new-evidence-found-in-aug-2017-the-vakil-newspaper-amritsar-dated-30th-may-1908/

https://ahmadiyyafactcheckblog.com/2016/12/03/farquhar-claims-that-mirza-ghulam-ahmad-died-of-cholera/

https://ahmadiyyafactcheckblog.com/2016/12/02/mirza-ghulam-ahmad-died-of-an-opium-overdose-1908/

https://ahmadiyyafactcheckblog.com/2018/07/15/mufti-muhammad-sadiq-helped-change-the-date-of-birth-of-mirza-ghulam-ahmad-from-1839-40-to-1835/

https://ahmadiyyafactcheckblog.com/2018/12/06/mga-was-born-in-1839-per-the-ror-of-june-1906/

https://ahmadiyyafactcheckblog.com/2017/02/10/ahmadiyya-leadership-lies-about-the-date-of-birth-of-mirza-ghulam-ahmad/

https://www.aaiil.org/text/articles/reviewofreligions/raw/reviewreligionsenglish1908.pdf

https://ahmadiyyafactcheckblog.com/2017/12/31/ahmad-the-messenger-of-the-latter-days-by-mirza-bashir-ud-din-mahmud-ahmad-1924/

Happy Birthday to You Mirza Ghulam

https://ahmadiyyafactcheckblog.com/2017/09/14/mirza-ghulam-ahmad-swears-that-he-was-nearly-60-years-old-in-1901/

https://ahmadiyyafactcheckblog.com/?s=Zikr-e-Habib

https://theartofmisinformation.wordpress.com/2011/09/13/age-of-the-imam-mahdi-as/

https://ahmadiyyafactcheckblog.wordpress.com/2016/12/03/farquhar-claims-that-mirza-ghulam-ahmad-died-of-cholera/

https://ahmadiyyafactcheckblog.wordpress.com/2017/05/27/walter-was-told-by-ahmadiyya-leadership-that-mga-died-of-intestinal-trouble-1917-1918/

https://ahmadiyyafactcheckblog.wordpress.com/2017/05/25/ahmadiyya-leadership-never-gave-a-cause-of-death-for-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.wordpress.com/2016/12/02/mirza-ghulam-ahmad-died-of-an-opium-overdose-1908/

https://ahmadiyyafactcheckblog.wordpress.com/2016/12/20/mirza-tahir-ahmad-authenticated-the-book-hyat-e-nasir-1927/

https://ahmadiyyafactcheckblog.com/2017/12/12/maulana-abu-kalamazad-was-the-editor-of-the-vakil-in-1908-when-mga-died/

https://ahmadiyyafactcheckblog.com/?s=cholera

https://ahmadiyyafactcheckblog.com/2018/04/16/was-maulana-abu-kalamazad-the-editor-of-the-vakil-in-1908-and-his-relationship-with-ahmadis/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

The Ahmadiyya Movement robbed Mian Shamshuddin

Intro
This is such a sad story.  We are not sure if its true, however, Ahmadiyya INC has presented it as true in an attempt to get more chanda money out of Ahmadis.  This is why the Mirza family are criminals, they are willing to take money from disabled people without any feelings of grief.

The story
Mian Shamshuddin  was disabled and so poor so that he lived his entire life in a 3’x3′ room and only ate if someone would remember to send him some food. Mian Shamshuddin  had been a moosi since 1919, but had begun payments for his wasiyyat since 1901 – presumably his birth year. The Jamaat official went on to discover that despite his meager means, Mian Shamshuddin Sahib had paid his wasiyyat through 1990. This was an exemplary feat, but its grandeur became even harder to comprehend when the Jamaat official learned that Mian Shamshuddin Sahib had passed away in 1950; i.e. Mian Shamshuddin Sahib had forgone his own sustenance and focused so much on paying his chanda that he paid chanda wasiyyat for 40 years after his death. (Jalsa Salana USA West Coast 2010, The Significance and System of Financial Sacrifice in the Ahmadiyya Muslim Community)

Links and Related Essays
https://ahmadiyyafactcheckblog.com/?s=panama

https://ahmadiyyafactcheckblog.com/2018/10/25/ahmadiyya-colluded-with-the-world-bank-1980/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

Mirza Ghulam Ahmad called the killing of Maulvi Abdul Latif as greater then that of Imam Hussain

Intro
The conversion of Syed Abdul Latif to Ahmadiyya and his subsequent state killing is a strange subject.  Syed Abdul Latif was supposed to go to Mecca for Hajj, for that the government of Afghanistan had given him lots of money and 6 months of vacation time.  However, somehow,
Syed Abdul Latif went to Qadian and lived in the company of MGA for 6 months.  This is very strange, it is possible that he was working directly for the British government.  He even came into contact with an Arab who was also visiting Qadian.  Towards the end of 1902, MGA was summoned to Jhelum in connection with the Karam Din defamation case.  Syed Abdul Latif traveled with MGA to Jhelum to assist MGA in his court case.  Syed Abdul Latif was put to death by the Afghan government on July 14th, 1903.  Syed Abdul Latif was imprisoned for 4 months (See RoR-english, Nov/Dec 1903 edition) .  Which means that he left Qadian roughly March 1903.

The reference
MALFOOZAT Volume 3 page 496 and Volume 4 page 364

“”Sahibzada Abdul Latif left behind good example, if examined carefully his incident is greater than the incident of Hazrat Imam Hussian a.s. because Imam Hussain a.s. Was neither imprisoned nor chained it was only a war where Imam Hussain had an army and if His men were killed, the army of Imam Hussain killed the soldiers of other side as well. Contrary to that Molvi Abdul Latif sb was imprisoned with chained hands and feet. There was no chance of escape for him. The martyrdom of Molvi Abdul Latif is such a great martyrdom that it has no other example in 13 centuries of Islamic history””.

Scans


See also the English-ROR, page 407 1903

Related Essays
https://ahmadiyyafactcheckblog.com/2018/03/11/syed-abdul-latif-accompanied-mga-to-jhelum-in-january-of-1903/

https://ahmadiyyafactcheckblog.com/2018/03/11/mirza-ghulam-ahmad-terrible-arabic-pronunciation-and-syed-abdul-lateef/

https://ahmadiyyafactcheckblog.com/?s=Karam

https://www.alislam.org/library/books/The-Afghan-Martyrs-by-B.A.Rafiq.pdf

https://digitalcommons.unomaha.edu/cgi/viewcontent.cgi?article=1154&context=afghanuno

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

Syed Abdul Latif accompanied MGA to Jhelum in January of 1903



Intro

In terms of Syed Abdul Latif, Ahmadiyya editors/writers refuse to mention that this guy was given money from the govt. of Afghanistan to go for Hajj, however, he misappropriated those funds and when to Qadian and probably gave MGA the money (See the Afghan Martyrs, by Bashir Ahmad Rafiq 1995, page 45).  The picture in the above is from the Al-Hakam website,  A single page agreement was signed on this day, which gave birth to the famous Durand Line (borderline between Afghanistan and Pakistan). This accord was reached between Sir Mortimer Durand, a British diplomat and civil servant of the British Raj, and Abdur Rahman Khan, the Afghan Amir, to fix the limit of their respective spheres of influence and improve diplomatic relations and trade. The Afghan side was represented by Hazrat Sahibzada Abdul Latifra (who later did Bai‘at of Hazrat Ahmadas and was martyred in Kabul) with others dignitaries. The original 1893 agreement was written in English, with translated copies in Dari.

An additional reference that we need to find
Frank Martin, an Italian engineer serving at that time in Kabul, was a witness to the whole event. He writes:

    “This new man (Mirza Ghulam Ahmad Qadiani), therefore, if his preaching was listened to, would upset Muhammadanism, and as he preached that Mussalmans must regard Christians as brothers, and not as infidel, this would render useless the Amir’s chief weapon, Jehad (religious war), in case of English or Russian aggression. So the Amir, when he heard of all this, sent word to the Moullah (Latif) to return, and the Moullah did so, preaching the new religion as he came and as soon as he was well within the boundaries of the country, he was made prisoner and brought to Kabul.”

Frank A Martin Under the Absolute Amir , Harper and Brothers, London, 1907, p. 203.

Links and Related Essays

9-15 November

https://ahmadiyyafactcheckblog.com/2018/03/11/syed-abdul-latif-accompanied-mga-to-jhelum-in-january-of-1903/

https://ahmadiyyafactcheckblog.com/2018/03/11/mirza-ghulam-ahmad-terrible-arabic-pronunciation-and-syed-abdul-lateef/

https://ahmadiyyafactcheckblog.com/?s=Karam

https://www.alislam.org/library/books/The-Afghan-Martyrs-by-B.A.Rafiq.pdf

https://digitalcommons.unomaha.edu/cgi/viewcontent.cgi?article=1154&context=afghanuno

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

 

Mirza Ghulam Ahmad terrible Arabic pronunciation and Syed Abdul Latif

Intro
As we all know, MGA’s arabic was terrible His arabic was sooo bad that he never led any Salaat in his whole life.  The Ahmadi’s that surrounded him lied about this forever, and are sooooo stubborn, they would rather die then admit to the obvious.  MGA also stuttered terribly, this combined with his terrible pronunciation of Arabic meant that Maulvi Abdul Karim Sialkoti, Noorudin, and Ahsan Amrohi led the salaat at Qadian.  Nonetheless, we have found a new reference which also confirms this data.  It is from Bashir Ahmad Rafiq’s book, “The Afghan Martyrs” (1995), see pages 49-50.  An account by Hadhrat Hakeem Deen Mohammad, in this account, an Arab comes to Qadian, in 1902, while the first martyr of Ahmadiyya (Syed Abdul Latif) is also there and he is amazed that MGA can barely recite arabic properly.  MGA then says that Allah has gifted him with the writing of Arabic, not the reading of it.  However, Syed Abdul Latif was about to physically assault this arab.  So much for being peaceful in Ahmadiyya.

The quote
“””After Maghrib I saw the young man in Masjid Mubarak and I pointed the Promised Messiah (PBUH) out to him. After salutation and shaking hands he sat opposite the Promised Messiah (PBUH). At that time Hadhrat Sahibzada Abdul Latif was already seated immediately opposite the Promised Messiah (PBUH). After introducing himself, in a somewhat brusque manner the young Arab addressed the Promised Messiah (PB UH), and said, “You claim that you are eloquent in Arabic but you are I unable to pronounce the letters ‘ain’ and ‘qaaf like the Arabs .And you falter in your speech. These impediments detract from your eloquence. Witnessing the gross arrogance and the harsh manner of his address Sahibzada Abdul Lateef lost his cool and in this disposition was about to strike the Arab with his fist when the Promised Messiah (PBUH) caught hold of his hand, put it on his thigh, and put his own hand over it. Then the Promised Messiah (PBUH) said to the Arab, My claim concerning eloquence in the Arabic language relates to written Arabic and I do not claim that I can speak like those whose mother tongue is Arabic. I would therefore suggest that you look through some of my Arabic books which you will find in the guest house. Only then will you be able to assess my proficiency in Arabic. Then he said, “Many earlier sages had foretold that Imam Mahdi would stammer somewhat. Therefore a trace of stammering in my speech is proof of my truth. It Then the Arab guest said, “The companions who sit with you and are influenced by you do not seem to comprehend the measure of respect due to a guest. Had you not caught hold of his clenched fist this gentleman would surely have hit me.” In reply the Promised Messiah (PBUH) said, “Like you this gentleman is also a recent arrival and he belongs to a region i.e. Afghanistan, where the inhabitants are known for getting excited rather quickly. Surely his sentiments sprang directly from his love for me.” At that point of time Hadhrat Moulvi Noor-ud-Deen who was sitting at a distance said, ” Hadhrat Abu Bakar (MAPH) once slapped someone who was rude and irreverent in the presence of the Holy Prophet (PBUH).” With a smile on his lips the Promised Messiah (PBUH) said that here was a discernible resemblance. ” 

Related Essays
https://ahmadiyyafactcheckblog.com/2018/03/11/syed-abdul-latif-accompanied-mga-to-jhelum-in-january-of-1903/

https://ahmadiyyafactcheckblog.com/2018/03/11/mirza-ghulam-ahmad-terrible-arabic-pronunciation-and-syed-abdul-lateef/

https://ahmadiyyafactcheckblog.com/?s=Karam

https://www.alislam.org/library/books/The-Afghan-Martyrs-by-B.A.Rafiq.pdf

https://digitalcommons.unomaha.edu/cgi/viewcontent.cgi?article=1154&context=afghanuno

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

Ahmadiyya translations and interpretations on 4:159

Intro
Catch up on our arguments on 4:159 here.  We have found the translations and commentaries by Noorudin and a 1947 english translation of the Holy Quran published under the name of the Khalifa, Mirza Basheer ud Din Mahmud Ahmad, however, he was not literate in english, thus, someone else wrote this on his behalf.  In fact, this entire commentary and translation are missing from all Ahmadiyya sources in 2019.  We have also found and posted Malik Ghulam Farid’s first edition (1969) of his long Quranic commentary, which was published under Mirza Nasir Ahmad.  The current one on the alislam.org website has went through many editions.  It is important to note that in 1947 and 1969, Ahmadiyya sources quote a Tafsir of the Quran called Jarir (Ubayy).  They quote this Tafsir in their attempt to change the meanings of 4:159 from “they must believe in him before HIS death” to “they must believe in IT before their THEIR death”.  This seems to be a reference to the Tafsir by Al-Tabari, who’s full name is Abū Jaʿfar Muḥammad ibn Jarīr al-Ṭabarī , and Ubay is most likely a reference to Abd-Allah ibn Ubayy (the famous hypocrite).  However, upon cross examination, we find that Imam Ibn Jarir al-Tabari (d. 310) said in his Tafsir (6:18-21): “Commentators differ on the meaning of this verse, some saying that it means ‘believe in `Isa before `Isa’s death’.” He then cites reports to that effect from Ibn `Abbas, al-Hasan, Qatada, Abu Malik, and others. Then he said: “Others said that it means believe in `Isa before the death of the Jew or Christian.” He then cites reports to that effect from Ibn `Abbas, Ubay, Mujahid (Tafsir 1:180-181), `Ikrima, al-Dahhak, al-Hasan, Muhammad ibn Sirin, and others. Then he said: “Others said that it means believe in Muhammad – blessings and peace upon him – before the death of the Jew or Christian.” He cites a report to that effect from `Ikrima. Then Imam al-Tabari states that the likeliest view to be correct is: there is none of the People of the Scripture but he will certainly believe in `Isa before `Isa’s death.

Muhammad Ali in 1917
He left his commentary blank in terms of explaining this verse properly.  He didn’t argue like the Qadiani’s.

1947, Mirza Basheer ud Din Mahmud Ahmad’s english commentary of the Quran
1947, Mirza Mahmud Ahmad, english translation and commentary of the Quran

Maulvi Noorudin’s urdu translation of the Quran and commentary
Hakim Noor Uddin on 4159

Malik Ghulam Farid on 4:159 in 1969
Malik Ghulam Farid 1969

An alleged Tafseer by Mirza Ghulam Ahmad
Tafseer Mirza Ghulam

Mirza Tahir Ahmad’s urdu translation
Mirza Tahir Ahmad’s translation in Urdu

Al-Azhar University, comments and translation by Dr. M. M. Khatib on 4:159 in 1984
Al-Azhar 1984 on 4159

Muhammad Asad on 4:159
Muhammad Asad on 4159

Links and Related Essays
https://www.livingislam.org/fiqhi/fiqha_e80.html

https://ahmadiyyafactcheckblog.com/2019/09/18/mirza-ghulam-ahmad-and-4159-4160-in-the-ahmadiyya-qurans-before-the-death-of-jesus-as/

https://muflihun.com/bukhari/55/657

https://ahmadiyyafactcheckblog.com/2019/09/24/who-is-syed-maulvi-muhammad-ahsan-of-amroha-who-worked-as-an-imam-in-bhopal-uptil-1891/

https://ahmadiyyafactcheckblog.com/2017/11/24/tafsir-ibn-kathir-on-4159/

https://www.alislam.org/library/books/Haqiqatul-Wahi.pdf

https://www.alislam.org/library/books/Ijaz-e-Ahmadi.pdf

https://ahmadiyyafactcheckblog.com/2018/03/19/mga-lost-the-debate-with-molvi-muhammad-bashir-bhopali-1891/

https://ahmadiyyafactcheckblog.com/2016/10/27/sir-syeds-view-on-esa-as/

https://ahmadiyyafactcheckblog.com/2018/01/02/mirza-ghulam-ahmads-disparaging-comments-on-abu-hurairah/

http://www.islam101.com/quran/yusufAli/

The Quran Discussion Group

New York, NY
871 Personal Growth Seekers

Quran is the holy book of Muslims. And this group is for every human being (Muslims and Non-Muslims) who want to know about Quran.We read and discuss the Quran in an open min…

Check out this Meetup Group →

https://www.alislam.org/library/books/Haqiqatul-Wahi.pdf

https://www.answering-islam.org/Quran/Tafsir/004.159

https://www.muslim.org/islam/deathj-6.htmhttps://www.alislam.org/library/books/Haqiqatul-Wahi.pdf

https://ahmadiyyafactcheckblog.com/2016/10/27/sir-syeds-view-on-esa-as/

https://ahmadiyyafactcheckblog.com/2017/06/17/nooruddin-urged-mirza-ghulam-ahmad-to-make-the-claim-of-being-like-the-messiah-1882-1884-era/

https://ahmadiyyafactcheckblog.com/2018/02/09/during-the-writing-of-braheen-e-ahmadiyya-mga-masked-his-beliefs-he-was-already-asserting-that-esa-as-died/

https://ahmadiyyafactcheckblog.com/2016/11/12/dard-lied-about-mgas-views-on-esa-as-pre-1891/

https://ahmadiyyafactcheckblog.com/2016/11/14/what-is-maseel-e-maseeh-the-like-of-the-messiah/

https://ahmadiyyafactcheckblog.com/2016/09/30/mga-explains-how-he-misunderstood-his-prophethood-in-1880-and-realized-it-later-on/

https://ahmadiyyafactcheckblog.com/2016/11/12/dard-lied-about-mgas-views-on-esa-as-pre-1891/

https://ahmadiyyafactcheckblog.com/2016/10/24/noorudin-and-abdul-karim-were-influenced-by-sir-syed/

https://ahmadiyyafactcheckblog.com/2016/11/12/dard-lied-about-mgas-views-on-esa-as-pre-1891/

https://ahmadiyyafactcheckblog.com/2017/09/11/sir-syed-was-the-first-muslim-in-india-to-ever-say-that-all-hadith-on-the-mahdi-were-weak-mga-copied/

https://ahmadiyyafactcheckblog.com/2017/09/11/sir-syed-was-the-first-muslim-in-india-to-ever-say-that-all-hadith-on-the-mahdi-were-weak-mga-copied/

https://www.alislam.org/library/book/heavenly-sign/

https://ahmadiyyafactcheckblog.com/2017/06/17/nooruddin-urged-mirza-ghulam-ahmad-to-make-the-claim-of-being-like-the-messiah-1882-1884-era/

https://ahmadiyyafactcheckblog.com/2016/09/06/was-noorudin-the-ghost-writer-of-mga/

https://ahmadiyyafactcheckblog.com/2018/02/09/during-the-writing-of-braheen-e-ahmadiyya-mga-masked-his-beliefs-he-was-already-asserting-that-esa-as-died/

https://ahmadiyyafactcheckblog.com/2017/12/26/did-mirza-ghulam-ahmad-claim-to-be-the-messiah-in-1889/

https://ahmadiyyafactcheckblog.com/2017/07/17/ahmadiyya-leadership-lied-about-the-first-bait-ceremony-in-1889/

https://muflihun.com/bukhari/55/657

https://ahmadiyyafactcheckblog.com/2019/09/24/who-is-syed-maulvi-muhammad-ahsan-of-amroha-who-worked-as-an-imam-in-bhopal-uptil-1891/

https://ahmadiyyafactcheckblog.com/2017/11/24/tafsir-ibn-kathir-on-4159/

https://www.alislam.org/library/books/Haqiqatul-Wahi.pdf

https://www.alislam.org/library/books/Ijaz-e-Ahmadi.pdf

https://ahmadiyyafactcheckblog.com/2018/03/19/mga-lost-the-debate-with-molvi-muhammad-bashir-bhopali-1891/

https://ahmadiyyafactcheckblog.com/2016/10/27/sir-syeds-view-on-esa-as/

https://ahmadiyyafactcheckblog.com/2018/01/02/mirza-ghulam-ahmads-disparaging-comments-on-abu-hurairah/

http://www.islam101.com/quran/yusufAli/

The Quran Discussion Group

New York, NY
870 Personal Growth Seekers

Quran is the holy book of Muslims. And this group is for every human being (Muslims and Non-Muslims) who want to know about Quran.We read and discuss the Quran in an open min…

Check out this Meetup Group →

https://www.alislam.org/library/books/Haqiqatul-Wahi.pdf

https://www.answering-islam.org/Quran/Tafsir/004.159

https://www.muslim.org/islam/deathj-6.htm

https://www.alislam.org/library/books/Haqiqatul-Wahi.pdf

https://ahmadiyyafactcheckblog.com/2016/10/27/sir-syeds-view-on-esa-as/

https://ahmadiyyafactcheckblog.com/2017/06/17/nooruddin-urged-mirza-ghulam-ahmad-to-make-the-claim-of-being-like-the-messiah-1882-1884-era/

https://ahmadiyyafactcheckblog.com/2018/02/09/during-the-writing-of-braheen-e-ahmadiyya-mga-masked-his-beliefs-he-was-already-asserting-that-esa-as-died/

https://ahmadiyyafactcheckblog.com/2016/11/12/dard-lied-about-mgas-views-on-esa-as-pre-1891/

https://ahmadiyyafactcheckblog.com/2016/11/14/what-is-maseel-e-maseeh-the-like-of-the-messiah/

https://ahmadiyyafactcheckblog.com/2016/09/30/mga-explains-how-he-misunderstood-his-prophethood-in-1880-and-realized-it-later-on/

https://ahmadiyyafactcheckblog.com/2016/11/12/dard-lied-about-mgas-views-on-esa-as-pre-1891/

https://ahmadiyyafactcheckblog.com/2016/10/24/noorudin-and-abdul-karim-were-influenced-by-sir-syed/

https://ahmadiyyafactcheckblog.com/2016/11/12/dard-lied-about-mgas-views-on-esa-as-pre-1891/

https://ahmadiyyafactcheckblog.com/2017/09/11/sir-syed-was-the-first-muslim-in-india-to-ever-say-that-all-hadith-on-the-mahdi-were-weak-mga-copied/

https://ahmadiyyafactcheckblog.com/2017/09/11/sir-syed-was-the-first-muslim-in-india-to-ever-say-that-all-hadith-on-the-mahdi-were-weak-mga-copied/

https://www.alislam.org/library/book/heavenly-sign/

https://ahmadiyyafactcheckblog.com/2017/06/17/nooruddin-urged-mirza-ghulam-ahmad-to-make-the-claim-of-being-like-the-messiah-1882-1884-era/

https://ahmadiyyafactcheckblog.com/2016/09/06/was-noorudin-the-ghost-writer-of-mga/

https://ahmadiyyafactcheckblog.com/2018/02/09/during-the-writing-of-braheen-e-ahmadiyya-mga-masked-his-beliefs-he-was-already-asserting-that-esa-as-died/

https://ahmadiyyafactcheckblog.com/2017/12/26/did-mirza-ghulam-ahmad-claim-to-be-the-messiah-in-1889/

https://ahmadiyyafactcheckblog.com/2017/07/17/ahmadiyya-leadership-lied-about-the-first-bait-ceremony-in-1889/

http://www.aaiil.org/text/books/mga/deathprophetjesus30versesholyquran/deathprophetjesus30versesholyquran.shtml

Tags

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

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