ahmadiyyafactcheckblog

Intro
In 1934, the Qadiani-Ahmadi’s sent a delegation of people to meet and greet Viceroy and Governor-General of India, Freeman Freeman-Thomas, 1st Marquess of Willingdon. As is usual by the Mirza family, they presented the Governor General with a document which explained how Ahmadi’s were the most loyal subjects in all of the British Empire (see ROR of April-1934). In this document, the Ahmadi’s of Qadian are claiming that Ahmadiyya has spread to Afghanistan, Iran (Persia), Russia, Mesopotamia, Muscat, the Hedjaz, Syria, Palestine, Egypt, Algiers, Ceylon, The Straits Settlements, Mauritius, China, Sumatra, Java, Borneo, the Philippines, New Guinea, Trinidad, Fiji, Brazil, the USA, South Africa, Tanganyika (Tanzania), Kenya, Uganda, Zanzibar, Sierra Leone, Gold Coast aka Ghana, Nigeria and England. The ROR argued that local people from these British colonies had converted.
_____________________________________________________________________________________________ Links and Related Essay’s

https://en.wikipedia.org/wiki/Freeman_Freeman-Thomas,_1st_Marquess_of_Willingdon

The history of #Ahmadiyya in the #Philippines

The history of Ahmadiyya in Indonesia

The history of #ahmadiyya in Malaysia

The history of the #Ahmadiyya Movement in modern day Iraq

The history of #ahmadiyya in the #westbank, #Palestine and #gaza strip

The history of #Ahmadiyya in #Algeria

The history of Ahmadiyya in Sri Lanka aka Ceylon

The history of #Ahmadiyya in modern day #SaudiArabia

The history of #Ahmadiyya in #Afghanistan

The history of Ahmadiyya in Iran

The history of #Ahmadiyya in #russia

The history of #Ahmadiyya in #Oman

The history of Ahmadiyya in Mauritius

The history of Ahmadiyya in Syria

The history of #Ahmadiyya in Egypt

The history of Ahmadiyya in Trinidad and Tobago

The history of Ahmadiyya in Uganda

The history of #ahmadiyya in Sierra Leone

The history of Ahmadiyya in Kenya

The history of Ahmadiyya in Ghana

The history of the #Ahmadiyya Movement in Nigeria

The history of Ahmadiyya in South Africa

The history of Ahmadiyya in Tanzania

The history of Ahmadiyya in China

The history of #Ahmadiyya in #Fiji

https://ahmadiyyafactcheckblog.com/2021/04/28/the-history-of-ahmadiyya-in-brazil/

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Tags

#ahmadiyya #ahmadiyyafactcheckblog #messiahhascome #ahmadiyyat #trueislam #ahmadianswers #ahmadiyyamuslimcommunity #ahmadiyya_creatives #ahmadiyyatthetrueislam #ahmadiyyatzindabad #ahmadiyyatrueislam #ahmadiyyamuslim  #mirzaghulamahmad #qadiani #qadianism

Intro
A report is emerging from Ahmadi’s in Canada, they have told us that Lal Khan had a private meeting with the Mayor of Brampton, Ontario, Patrick Brown. It seems that Lal Khan has guaranteed that Ahmadi’s will vote for Mr. Brown in exchange for support on additional asylum cases. The owner of Rabwah times has also tweeted about this and Afzal Upal.

This proves that the Ahmadiyya Movement regularly greases politicians in return for political asylum for Ahmadi’s. Thus, there is no Ahmadi persecution at all, it is simply a ploy for financial gain by the Ahmadiyya Movement. It should be noted that Naseem Mahdi played the same political games with Judy Sgro as they secured 1000’s of asylum visas 20 years ago.

Soon after the meeting, Ahmadi’s are reporting to us that local presidents are pressuring the community members to sign up for the conservative party and vote for Brown to become the next conservative party leader. There is a fee of $15 which local community presidents are reimbursing in cash. They are essentially buying votes by bribing people and say that he will help the community, but it isn’t clear how (asylum cases).

Continue reading “The Ahmadiyya Movement in Canada is urging Ahmadi’s to vote for Mayor of Brampton, Ontario, Patrick Brown, he will give them more asylum cases” →

Intro
Damon Stengel only joined Ahmadiyya in his quest to have sex with a brown girl. He couldn’t read Urdu or Arabic when he converted, and per Ahmadiyya debaters, the lack of command in these 2 languages renders a person incomplete to study Ahmadiyya. Nevertheless, Damon was a loser, a loner and barely had friends growing up in Osh Kosh, WI. However, he knew that if he joined Ahmadiyya, and then proved his loyalty, he would be able to get married to a Pakistani girl. And it worked!

Continue reading “Damon Stengel from Osh Kosh, Wisconsin finally got his brown girl” →

Intro
Recently, @browniesaadi did a tiktok wherein he explained how the Hanbali and Shafi madhab always told Muslims that not marrying your cousin was a good thing. In fact, the approval for cousin marriage came down during war, and thus represents an extreme situation (see 4:23 of the Quran). In fact, Muhammad (saw) and Zainab didn’t have any children. This marriage was obviously a marriage of necessity (See 33:37 of the Quran). Furthermore, there are weak narrations wherein Muhammad (saw) had said that children become weak when cousin marriage is the norm and it should be avoided. These narrations seem to be from Umar, however, they weren’t a Fatwa (order).

Continue reading “Cousin-marriage is not mandatory in Islam, see browniesaadi on tiktok” →

Intro
In this 3 minute tik tok, Johnathan Brown explains how his personal view is that Ahmadi’s are Muslim. He leaves out his scholarly view. This was taken from youtube, watch the full youtube video herein.

Continue reading “Professor Johnathan Brown vs. Ahmadiyya” →

Intro
Muslims on tik tok have been exposing Ahmadi’s over and over again, I have tried to archive as much as possible on my IG and Tiktok account. In some of the video’s, @browniesaadi goes over the case of @shazzybepreaching also as @theceoohilaal as he come out and admitted to being a #qadiani. Check out my tik tok account herein.

In a funny way @browniesaadi called MGA as Mirza tutty (shit), which is hilarious in urdu/punjabi/hindi. He is referring to how MGA died after having an explosion of diarrhea.
Continue reading “Check out @browniesaadi on tik tok and his comments on #qadianism” →

Intro
Watch my video explanation here. Watch Imam Omar Soleimain explain it here also (35:00 mark). In 1891, a few months after MGA had claimed to be the second coming of Esa (as), as “Taudih-e-Maram” in english as “Elucidation of Objectives” was published, we find this silly argument (see pages 14-15, online english edition of 2004). We don’t seem to find this argument ever again in any of MGA’s book or newspapers. MGA claims to have been studying hadith since a child, however, he had never seen this hadith and had never realized that it was about him (per his own opinion). Muhammad Ali told us in 1915 that this book, was published on January 22, 1891, even Qadiani sources acknowledge that it was written in 1890 (see Hidden Treasures), it was most likely written in the early part of 1890 by Noorudin and his team of writers. Interestingly, most of their arguments about Esa (as) being dead were directly stolen from Sir Syed’s Tafsir of the Quran. However, this hadith report and the silly argument that they made is unique to MGA and his team, no other islamic scholar or laymen ever made such a ridiculous argument.
Continue reading “Why is Esa (as) described in hadith as having reddish and brown skin color?” →

Intro
Dr. Jonathan A. C. Brown is a Director of Research at Yaqeen Institute, and an Associate Professor and Chair of Islamic Civilization at Georgetown University. He is the editor in chief of the Oxford Encyclopedia of Islam and the Law, and the author of several books including Misquoting Muhammad: The Challenges and Choices of Interpreting the Prophet’s Legacy.

___________________________________________________________ Continue reading “Stoning and Hand Cutting—Understanding the Hudud and the Shariah in Islam by Professor Johnathan Brown” →

Intro
Mirza Ghulam Ahmad cursed those who do not obey the ulu’l-amr (see 4:59 of the Quran, 4:60 in the Qadiani Quran) and designates the British Government as the ulu’l-amr for his community.︱Pages 36-37 in “The Need for an Imam” published in 1898. A few years later, in 1902, via the Review of Religions (ROR) of February 1902 (see page 47), MGA and his group of Ahmadi’s declared that the British Government was their temporal (relating to worldly as opposed to spiritual affairs) Khalifa. In 1916, the same argument was repeated in British-Mauritius. The ROR of July-1916 has a report from the Ahmadiyya secretary in Mauritius. He reports that the new governor (Henry Hesketh Bell) has arrived in British-Mauritius and the Ahmadiyya Movement immediately sent a delegation of 5 Ahmadi’s to meet him and his team. This letter was published in the ROR and other local newspaper in Mauritius. In this letter, the Ahmadi’s of Mauritius tell the new governor how MGA forced Ahmadi’s to be grateful to the King/Queen of England. And thus, Ahmadi’s are living this in reality, the letter goes on to declare King George the 5th as the temporal Khalifa of the Ahmadi’s and Mirza Basheer ud Din Mahmud Ahmad as their religious Khalifa. A man named Mr. Noorooyah reported about some alleged converts from Christianity. The Ahmadiyya community was sad at the death of Herbert Kitchener, 1st Earl Kitchener. Maulvi Ghulam Muhammad (B.A.) gives condolences and prays for the success of the British government, the 2nd Khalifa said the same.

Mirza Ghulam Ahmad never recognized the Khilafat of the Sultan of Turkey (aka the Ottoman Empire)(See the ROR of Mar-April of 1916), the 2nd Khalifa acknowledged this fact in a letter written to Charles Hardinge, 1st Baron Hardinge of Penshurst, the 2nd Khalifa also claimed to be a loyal and obedient servant. The ROR of February-1916 has an article, “What the Ahmadiyya Movement Has Done for the Government”, in this essay, the Ahmadiyya Movement is totally brownnosing. When King George died in 1936, the ROR of Feb-1936 eulogized him as a just ruler. They also alleged that when King George visited India in 1921, 25,000 Ahmadi’s presented him with a gift. In the ROR of Nov-Dec-1936, Mirza Bashir Ahmad is quoted as well as his book, in this book, he claimed that a temporal Khalifa can abdicate (leave his throne). The ROR of Aug-1937 alleges discusses temporal khilafat vs. spiritual khilafat and the differences.

Continue reading “In 1898, Mirza Ghulam Ahmad declared the British Government as “ulu’l-amr”, from the Quran, 4:59 (4:60 in the Qadiani Quran)” →