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“Ahmadiyya, A Study in contemporary Islam on the West African Coast” by Humphrey J. Fisher (1963)

Intro
Humphrey J. Fisher was born September 20, 1933, in Dunedin, New Zealand. He recently died in 2018, he had retired in 2001. He attended Deep Springs Junior College, 1950-52; Harvard University, B.A. (magna cum laude), 1955; Oxford University, D.Phil., 1959. Religion: Quaker. CAREER: University of London, School of Oriental and African Studies, London, England, 1952—, began as lecturer, became reader in African history, became emeritus professor of history. His first book on Ahmadiyya was published in 1960. Humphrey was way ahead of his time for the 1960s and 70s in the way he chose to bring up his children. He would work several days a week from our home in Hampton, south-west London, to be there for his four sons. He never missed a concert, sports match or other event. When I started school, he managed his commute so that he could wave as I crossed the railway bridge on my way to school. In 1986 he moved to Newchurch in the Welsh borders. Long an active Quaker, he became ordained in the (Anglican) Church in Wales by training at a Catholic college, and preached at Presbyterian churches. He also continued his academic career, teaching Islam and its history and drawing together teachers and students of different religions. At St Mary’s church, Newchurch, he provided tea-making facilities for walkers on Offa’s Dyke path, drawing thousands of visitors into the church. He also instituted the annual Kilvert pilgrimage, now in its 20th year, linking the four rural churches he served as a non-stipendiary minister.

The book
This book was published by The Nigerian Institute of social and economic research. It was printed from at the Oxford University Press in 1963. Humphrey J. Fisher also wrote “Ahmadiyya in Sierra Leone”, which was published in the “Sierra Leone Bulletin of Religion 2, no. 1, June 1960. He also wrote, “Ahmadiyya in Nigeria” (1961). “Ahmadiyya in the Gambia, French territories and Liberia”, West Africa 46, 1962, pp. 93. “Planting Ahmadiyya in Ghana”, West Africa 2226, 1960, pp. 121.

Islam, A Study in contemporay Islam on the West African Coast by Humphrey J. Fisher (1963) Pages 1-25

Islam, A Study in contemporay Islam on the West African Coast by Humphrey J. Fisher (1963) pages 26-61

Islam, A Study in contemporay Islam on the West African Coast by Humphrey J. Fisher (1963) pages 62-99

Islam, A Study in contemporay Islam on the West African Coast by Humphrey J. Fisher (1963) pages 99-141

Islam, A Study in contemporay Islam on the West African Coast by Humphrey J. Fisher (1963) pages 141-183

Islam, A Study in contemporay Islam on the West African Coast by Humphrey J. Fisher (1963) pages 141 to end

His full list of books on Ahmadiyya

  1. Fisher, Humphrey J., “Planting Ahmadiyya in Ghana”, West Africa 2226, 1960, pp. 121
  2. Fisher, Humphrey J., “The Ahmadiyya movement in Nigeria”, African Affairs 1, 1961, pp. 60-88.
  3. Fisher, Humphrey J., “Ahmadiyya in the Gambia, French territories and Liberia”, West Africa 46, 1962, pp. 93
  4. Fisher, Humphrey J., “Ahmadiyya in Sierra Leone”, West Africa 46, 1962, pp. 73
  5. Fisher, Humphrey J., Ahmadiyyah: A study in contemporary Islam on the West African coast, 1963, London, Oxford University Press, 206 p.
  6. The concept of Evolution in Ahmadiyya Thought, Fisher, Moslem World-1970’s


Other academic books on Ahmadiyya

  1. Akanbi, Hafsa Mosunmola, Ahmadiyya in Lagos, 1968, bachelor thesis, University of Ibadan
  2. Lanfry, Jacques and Michael L. Fitzgerald, “The Ahmadiyya community and its expansion in Africa”, Encounter: Documents for Muslim-Christian understanding 2, 1974
  3. Balogun, Ismail A. B., Islam versus Ahmadiyya in Nigeria, 1977, Lahore, Sh. Muhammad Ashraf, 187 p.
  4. Yacoob, May M., Ahmadiyya: Urban adaption to the Ivory Coast, 1980, Ph.D. dissertation, Boston University, 252 p.
  5. Yacoob, May M., Ahmadiyya and urbanization: Migrant women in Abidjan, 1983, Boston, Boston University, African Studies Center, 16 p.
  6. Yacoob, May M., “Ahmadiyya and urbanization: Easing the integration of rural women in Abidjan”, Asian and African Studies (Annual of the Israel Oriental Society) 20, 1986, pp. 125-140.
  7. Yacoob, May M., “Ahmadiyya and urbanization: Easing the integration of rural women in Abidjan”, Asian and African Studies (Annual of the Israel Oriental Society) 20, 1986, pp. 125-140.
  8. Yacoob, May M., “Ahmadiyya and urbanization: Easing the integration of rural women in Abidjan”, Nehemia Levtzion and Humphrey J. Fisher (ed.), Rural and urban Islam in West Africa, 1987, Boulder, Lynne Rienner, pp. 119-134.
  9. Solaja-Alagago, R. O., Evolution of Anwarul-Islam movement of Nigeria: The Nigerian solution to the Ahmadiyyah problem, 1984, master thesis, University of Ibadan

Ahmadi’s co-operated with him
It’s important to note this. This wasn’t meant to be anti-Ahmadiyya. However, Ahmadi’s are calling it anti these days, since it exposes how Ahmadiyya worked with the British government to exploit african people and their resources. Later on Trimingham quoted it extensively.

This book is quoted by everyone and anyone studying Ahmadiyya in Africa

1—Piety and Power: Muslims and Christians in West Africa By Lamin Sanneh

Links and Related Essay’s

https://ahmadiyyafactcheckblog.com/2018/09/20/professor-humphrey-j-fisher-and-j-spencer-trimingham-called-ahmadiyya-a-maritime-implantation-in-west-africa/

https://www.encyclopedia.com/arts/educational-magazines/fisher-humphrey-john-1933

https://ahmadiyyafactcheckblog.com/2017/09/01/who-is-humphrey-j-fisher-the-writer-who-wrote-extensively-about-ahmadiyya-in-africa/

https://ahmadiyyafactcheckblog.com/2019/09/03/early-history-of-ahmadiyya-in-ghana-by-haneef-keelson/

https://ahmadiyyafactcheckblog.com/2017/05/22/ahmadiyya-in-gambia/

https://ahmadiyyafactcheckblog.com/2017/09/01/who-is-farimang-mamadi-singhateh-the-governor-general-of-the-gambia-and-an-ahmadi/

https://en.wikipedia.org/wiki/Ahmadiyya_in_the_Gambia#cite_note-Fisher126-1

https://ahmadiyyafactcheckblog.com/2018/06/14/who-is-ghulam-nabi-gilkar/

https://ahmadiyyafactcheckblog.com/2017/05/22/ahmadiyya-in-gambia/

https://ahmadiyyafactcheckblog.com/2017/02/19/dr-balogan-the-famous-african-ahmadi-who-left-ahmadiyya-in-1974/

https://ahmadiyyafactcheckblog.com/2019/12/14/did-general-muhammad-zia-ul-haq-join-ahmadiyya-in-the-1940s/

https://ahmadiyyafactcheckblog.com/2018/09/20/islam-vs-ahmadiyya-in-nigeria-1975-by-dr-ismail-a-b-balogan-b-a-ph-d-london-university-of-ibadan/

https://ahmadiyyafactcheckblog.com/2018/09/24/ahmadiyya-a-study-in-contemporary-islam-on-the-west-african-coast-by-humphrey-j-fisher-1963/

https://ahmadiyyafactcheckblog.com/?s=Balogan

https://ahmadiyyafactcheckblog.com/2017/05/22/ahmadiyya-in-gambia/

https://ahmadiyyafactcheckblog.com/2017/02/19/dr-balogan-the-famous-african-ahmadi-who-left-ahmadiyya-in-1974/

https://ahmadiyyafactcheckblog.com/2017/09/01/who-is-farimang-mamadi-singhateh-the-governor-general-of-the-gambia-and-an-ahmadi/

https://ahmadiyyafactcheckblog.com/2017/09/01/who-is-humphrey-j-fisher-the-writer-who-wrote-extensively-about-ahmadiyya-in-africa/

https://ahmadiyyafactcheckblog.com/2018/10/16/trimingham-j-spencer-the-influence-of-islam-upon-africa-1968/

https://ahmadiyyafactcheckblog.com/2020/01/13/ahmadi-medical-officers-doctors-who-served-in-the-british-military-during-ww-2/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian #ahmadiyyainafrica #fisheronahmadiyya

Professor Humphrey J. Fisher and J. Spencer Trimingham called Ahmadiyya a “maritime implantation” in West Africa


Intro

Professor Humphrey J. Fisher wrote “Ahmadiyyah: A study in contemporary Islam on the West African coast” (1963), London, Oxford University Press.  He was the first person to write extensively about Ahmadiyya in West Africa and other parts of Africa.  He presented enough information to prove that the British Government was helping Ahmadiyya convert Orthodox Muslims.  He also called Ahmadiyya a parasite to Orthodox Islam.  He even called the grave of Yuz Asaf as a “gimmick”. Also read how the British Government gave Ahmadi’s 4000 acres of free land in 1915.

Hanson tells us
 “The postwar expansion of Ahmadi missionaries from South Asia led Humphrey Fisher to stress external control of the movement in West Africa and J Spencer Trimingham to argue that the Ahmadiya was a ‘maritime implantation’ in West Africa. Both Trimingham and Fisher allowed the changes of the mid-twentieth century to obscure their view of African initiative in the movement’s genesis in the West Africa.”

An important source
Trimingham, J. Spencer. The Influence of Islam Upon Africa. New York: Frederick A.
Praeger, 1968.

Scans from Trimingham

 

Related Essay’s and links
https://ahmadiyyafactcheckblog.com/?s=Fisher

https://ahmadiyyafactcheckblog.com/?s=above+the+law

https://ahmadiyyafactcheckblog.com/?s=violent+jihad

https://ahmadiyyafactcheckblog.com/2020/01/09/the-history-of-ahmadiyya-in-uganda-the-british-government-gave-ahmadis-4000-acres-of-free-land/

https://www.cambridge.org/core/journals/bulletin-of-the-school-of-oriental-and-african-studies/article/humphrey-j-fisher-ahmadiyyah-a-study-in-contemporary-islam-on-the-west-african-coast-x-206-pp-london-etc-oxford-university-press-for-the-nigerian-institute-of-social-and-economic-research-1963-35s/4E2803CA59EC8969CDC8FB27BFDC9059

https://books.google.com/books/about/The_Ahmadiyya_Movement_in_Nigeria.html?id=91fKHAAACAAJ

https://books.google.com/books?id=C2DxBwAAQBAJ&pg=PA11&lpg=PA11&dq=Humphrey+J+Fisher+and+ahmadiyya&source=bl&ots=-eayPuf3b5&sig=kFuL6U5O65Sh0_d66-Mge0VOmPM&hl=en&sa=X&ved=2ahUKEwjHwaSon8rdAhWQIDQIHQGcD_AQ6AEwDHoECAIQAQ#v=onepage&q=Humphrey%20J%20Fisher%20and%20ahmadiyya&f=false

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian
#mkanigeria #nigeria #ahmadiyyainnigeria

Who is Humphrey J. Fisher? The writer who wrote extensively about Ahmadiyya in Africa

 

  1. Koya, Fathuddin Sayyed Muhammad, Islam and the Ahmadiyyah Movement, 1995, Bauch, College of Islamic Studies, 80 p.
  2. Fisher, Humphrey J., “Planting Ahmadiyya in Ghana”, West Africa 2226, 1960, pp. 121
  3. Fisher, Humphrey J., “The Ahmadiyya movement in Nigeria”, African Affairs 1, 1961, pp. 60-88.
  4. Fisher, Humphrey J., “Ahmadiyya in the Gambia, French territories and Liberia”, West Africa 46, 1962, pp. 93
  5. Fisher, Humphrey J., “Ahmadiyya in Sierra Leone”, West Africa 46, 1962, pp. 73
  6. Fisher, Humphrey J., Ahmadiyyah: A study in contemporary Islam on the West African coast, 1963, London, Oxford University Press, 206 p.
  7. Akanbi, Hafsa Mosunmola, Ahmadiyya in Lagos, 1968, bachelor thesis, University of Ibadan
  8. Lanfry, Jacques and Michael L. Fitzgerald, “The Ahmadiyya community and its expansion in Africa”, Encounter: Documents for Muslim-Christian understanding 2, 1974
  9. Balogun, Ismail A. B., Islam versus Ahmadiyya in Nigeria, 1977, Lahore, Sh. Muhammad Ashraf, 187 p.
  10. 10 Yacoob, May M., Ahmadiyya: Urban adaption to the Ivory Coast, 1980, Ph.D. dissertation, Boston University, 252 p.
  11. 11 Yacoob, May M., Ahmadiyya and urbanization: Migrant women in Abidjan, 1983, Boston, Boston University, African Studies Center, 16 p.
  12. 12 Yacoob, May M., “Ahmadiyya and urbanization: Easing the integration of rural women in Abidjan”, Asian and African Studies (Annual of the Israel Oriental Society) 20, 1986, pp. 125-140.
  13. 13 Yacoob, May M., “Ahmadiyya and urbanization: Easing the integration of rural women in Abidjan”, Asian and African Studies (Annual of the Israel Oriental Society) 20, 1986, pp. 125-140.
  14. 14 Yacoob, May M., “Ahmadiyya and urbanization: Easing the integration of rural women in Abidjan”, Nehemia Levtzion and Humphrey J. Fisher (ed.), Rural and urban Islam in West Africa, 1987, Boulder, Lynne Rienner, pp. 119-134.
  15. 15 Solaja-Alagago, R. O., Evolution of Anwarul-Islam movement of Nigeria: The Nigerian solution to the Ahmadiyyah problem, 1984, master thesis, University of Ibadan

Koya, Fathuddin Sayyed Muhammad, Islam and the Ahmadiyyah Movement, 1995, Bauch, College of Islamic Studies, 80 p.

Contributors
Koya, Fathuddin Sayyed Muhammad

Fisher, Humphrey J., “Planting Ahmadiyya in Ghana”, West Africa 2226, 1960, pp. 121

Contributors
Fisher, Humphrey J.

Abstract
History of the Ahmadiyya in West Africa in its three disparate elements: in the South, the mass conversion of

Fisher, Humphrey J., “The Ahmadiyya movement in Nigeria”, African Affairs 1, 1961, pp. 60-88.

Fisher, Humphrey J., “Ahmadiyya in the Gambia, French territories and Liberia”, West Africa 46, 1962, pp. 93

Abstract
The Ahmadiyya movement has met with much opposition from the orthodox Muslims, in the Gambia, who disapproved of Ahmadiyya doctrine and disliked their separatism. The government was concerned for Muslim harmony and was afraid for damage of Muslim-Christian relations. The Gambian Ahmadis however, are not zealous in dogmatic conviction nor in particularist action. Their chief concern is Islamic education; 1960, the coming of a missionary was allowed and a school will be built. Ahmadi penetration in French territory is very slight. In Liberia an Ahmadi mission has been established only a short while ago.

Fisher, Humphrey J., “Ahmadiyya in Sierra Leone”, West Africa 46, 1962, pp. 73

Abstract
In Sierra Leone Ahmadyya was established as a corollary of a gold rush. Nazir Ahmad Ali is the father of Sierra Leonean Ahmadyya; he began his carreer in the Gold Coast in 1929 and was transferred to Freetown in 1937. Late in 1939 he made crucial move for Ahmadiyya in Sierra Leone, travelling far eastwards to Baomahuh, then a prosperous gold-mining centre. Ali was welcomed by all the Muslims there and when the goldboom died away those who had become Ahmadi took the new doctrine with them. Now the main strength of Ahmadiyya is still around Bo and Baomahun.

Fisher, Humphrey J., Ahmadiyyah: A study in contemporary Islam on the West African coast, 1963, London, Oxford University Press, 206 p.

Abstract
An account of the history and teaching of this Islamic sect. The life of Ghulam Ahmad (1835-1908 in the Punjab), the founder of Ahmadiyyah, is outlined very briefly in the introduction. The 1st part of the book gives the West African setting, pagan and Islamic. The 2nd section is concerned with Ahmadiyyah doctrine; the author treats of its teaching in relation to Islam, to Moslim modernism, to Christianity and to society. Part 3 describes the history of Ahmadiyyah in West Africa, chiefly in Ghana, Nigeria and Sierra Leone, with a glance at the Gambia, Liberia and the former French territories. In part 4 the author considers Ahmadiyyah belief, organization, education, finance and politics in West Africa. (Rev. in Afr. Affairs, 1964, p. 150-151 by E.G. Parrinder.)

Akanbi, Hafsa Mosunmola, Ahmadiyya in Lagos, 1968, bachelor thesis, University of Ibadan

Contributors
Akanbi, Hafsa Mosunmola

Lanfry, Jacques and Michael L. Fitzgerald, “The Ahmadiyya community and its expansion in Africa”, Encounter: Documents for Muslim-Christian understanding 2, 1974

Balogun, Ismail A. B., Islam versus Ahmadiyya in Nigeria, 1977, Lahore, Sh. Muhammad Ashraf, 187 p.

Yacoob, May M., Ahmadiyya: Urban adaption to the Ivory Coast, 1980, Ph.D. dissertation, Boston University, 252 p.

Yacoob, May M., Ahmadiyya and urbanization: Migrant women in Abidjan, 1983, Boston, Boston University, African Studies Center, 16 p.

Abstract
Certain Islamic beliefs relating to the role of women have changed under the stresses and pressures of urbanization and in this context Moslem migrants in Abidjan have accepted the Ahmadiyya because they have found it useful in solving problems which arose with migration. Ahmadiyya exists and is accepted only to the extent that it is able to provide solutions. It provides access to resources otherwise difficult to obtain such as schools, hospitals, guidance, and above all, a community. It also provides a sense of identity and ethnicity. It has been accepted because the traditional concepts of Islam were not providing the answers to these needs. Data presented in the article are based on fieldwork conducted in Abidjan between November 1976 and April 1978.

Yacoob, May M., “Ahmadiyya and urbanization: Easing the integration of rural women in Abidjan”, Asian and African Studies (Annual of the Israel Oriental Society) 20, 1986, pp. 125-140.

Yacoob, May M., “Ahmadiyya and urbanization: Easing the integration of rural women in Abidjan”, Asian and African Studies (Annual of the Israel Oriental Society) 20, 1986, pp. 125-140.

Yacoob, May M., “Ahmadiyya and urbanization: Easing the integration of rural women in Abidjan”, Nehemia Levtzion and Humphrey J. Fisher (ed.), Rural and urban Islam in West Africa, 1987, Boulder, Lynne Rienner, pp. 119-134.

Contributors
Yacoob, May M. | Levtzion, Nehemia | Fisher, Humphrey J.

Solaja-Alagago, R. O., Evolution of Anwarul-Islam movement of Nigeria: The Nigerian solution to the Ahmadiyyah problem, 1984, master thesis, University of Ibadan

Update on Panama Papers, Ahmadi’s are now admitting that they held money overseas

Intro
The Ahmadiyya Movement lies about all of their operations. We caught them about 6-7 years ago as owning companies that were mentioned in the Panama Papers. The Ahmadiyya Movement will never officially admit as to why they stored money overseas in Panama. However, they did unofficially respond on Rabwah Times, they argued that since the Pakistani government is hostile to their operations in Pakistan, they did in-fact store money overseas in off-shore companies. Recently, on the Waqar Zaka show, an Ahmadi appeared and admitted again that the Ahmadiyya Movement did in-fact store money overseas in Panama (See at the 1:53:53 mark). This Ahmadi continued to argue that since in Pakistan, the Ahmadiyya movement isn’t allowed to build mosques and etc, and other work, they were forced to store all of their money overseas. However, this is a lie, the Ahmadiyya movement builds and maintains hospitals in Pakistan and is running their small city (Chenab Nagar). When Akber C asked as to why an off shore company called TJ holdings was holding the mortgage on an office property in London (for 15 years), the Ahmadi’s brain totally turned off (see at the 1:53:00 mark), In 2010, we wondered who had a mortgage on an Ahmadiyya property on Deer Park Drive; the only substantial building that is not a place of worship and the mortgage of which is always renewed after a few years. The company was known as T.J. Holdings and nothing was known of it. It is now located in the Panama Papers:

T.J.HOLDINGS S.A.,T.J.HOLDINGS S.A.,,PMA,Panama,,A B ARSHAD. He also had no answer in terms of who controls the Mirza Sharif Ahmad foundation.

All the chanda money from Pakistan gets sent to London? 
We know all the money gets sent to London, when the money gets sent back to Pakistan, there is where the fraud is happening, they have been taking this money and storing it overseas.

Links and Related Essay’s
https://ahmadiyyafactcheckblog.com/2017/09/13/mirza-masroor-ahmad-owned-companies-that-stored-money-overseas-in-panama-the-panama-leaks/

https://ahmadiyyafactcheckblog.com/2020/05/04/the-charity-ahmadiyya-inc-attacks-like-other-money-launderers-by-akber-choudhry/

https://www.completecontroller.com/how-to-spot-financial-fraud-in-a-non-profit-the-warning-signs/

https://ahmadiyyafactcheckblog.com/2016/07/02/is-the-ahmadiyya-khilafat-a-proven-model-of-leadership/

https://ahmadiyyafactcheckblog.com/2016/10/15/mirza-masroor-ahmad-owned-qadir-entreprises/

https://ahmadiyyafactcheckblog.com/2017/07/28/ahmadiyya-and-the-panama-papers-2017-update/

https://ahmadiyyafactcheckblog.com/2016/12/28/ahmadiyya-and-the-panama-papers/

https://ahmadiyyafactcheckblog.com/2018/10/25/ahmadiyya-colluded-with-the-world-bank-1980/

https://ahmadiyyafactcheckblog.com/2017/12/05/who-is-kareem-ahmad-the-ahmadi-mega-donor-indicted-in-federal-court-involuntary-manslaughter/

https://ahmadiyyafactcheckblog.com/2018/09/21/who-is-mirza-muzzafar-ahmad/

https://ahmadiyyafactcheckblog.com/2018/09/20/professor-humphrey-j-fisher-and-j-spencer-trimingham-called-ahmadiyya-a-maritime-implantation-in-west-africa/

https://ahmadiyyafactcheckblog.com/2018/04/08/republican-congressman-peter-king-hates-muslims-but-likes-ahmadis/

https://ahmadiyyafactcheckblog.com/2018/01/05/the-ahmadi-finances-all-the-sources/

https://ahmadiyyafactcheckblog.com/2017/12/11/the-ahmadiyya-strategy-in-america-canada-germany-and-the-uk/

https://ahmadiyyafactcheckblog.com/2017/09/07/the-goal-of-ahmadiyya-is-to-acquire-their-own-country/

https://ahmadiyyafactcheckblog.com/2017/12/10/ahmadiyya-politicians-are-not-loyal-to-any-country-instead-they-are-loyal-to-the-mirza-family/

https://ahmadiyyafactcheckblog.com/2017/09/01/the-ahmadiyya-playbook-in-africa/

https://ahmadiyyafactcheckblog.com/2017/09/12/ahmadis-continue-to-provoke-people-of-all-religions-then-cry-persecution/

https://ahmadiyyafactcheckblog.com/2016/10/15/sind-holdings-was-owned-by-mirza-muzzafar-ahmad/

https://ahmadiyyafactcheckblog.com/2016/10/15/abdul-baqi-arshad-is-the-real-khalifa-of-ahmadiyya-not-mirza-masroor-ahmad/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #panamaleaks #panamapapers #panama

 

Pics

 

Ahmadi’s are “excessively-certain” and enemies of Muslims, by Nicholas H. A. Evans, “Far from the Caliph’s Gaze: Being Ahmadi Muslim in the Holy City of Qadian”

Intro
Nicholas H. A. Evans has recently published a book about Qadian and Ahmadis in 2020, this is based on ethnographic research that he conducted in 2011-2012 in and around Qadian (field work). “Far from the Caliph’s Gaze: Being Ahmadi Muslim in the Holy City of Qadian” by Nicholas H. A. Evans. Evan’s is a research professor at London School of Economics and Political Science, he works in the Department of Anthropology.

Some notes

  1. He writes that Ahmadi’s invited the RSS (a hindu nationalist group, known for killing Muslims) to the Jalsa every years at Qadian, since they shared enemies, i.e., the Muslims of India and the world.

  2. He was kicked out of Qadian about half way through his work and forced to go and meet the caliph in London, he was treated terrible and he was frustrated.

  3. He called Ahmadi’s as “excessively-certain” about their Caliph and their religion.

  4. He was told that there were barely 80–200,000 Ahmadi’s, (which is a huge exaggeration). He didn’t address the fact that the Khalifa had announced 80 million converts to Ahmadiyya from India alone.

  5. He was told that Ahmadi’s love the persecution, and many have converted only because of it.

  6. Ahmadi Women in Qadian are forced to wear full burqa, just like Rabwah.

  7. He makes many mistakes, and obviously, it takes 15 years of reading to learn Ahmadiyya. For example, he claims that the issues of Khilafat happened at the death of the first Khalifa, however, this is not true, the issues started in 1909. He also claims that when Ahmadi’s became non-Muslim, the government of Pakistan criminalized the belief against Khatme-Nubuwwat, however, this is not true, being an Ahmadi in Pakistan is not a crime, apostacy is not a crime either.

  8. He was not allowed to speak to any of the Ahmadi-women at Qadian.

A summary

His previous articles that are related to research for this book: “Beyond cultural intimacy: The tensions that make truth for India’s Ahmadi Muslims” and “Witnessing a potent truth: rethinking responsibility in the anthropology of theisms”.

He discovered the nature of Ahmadiyya Movement (a personality cult) and it’s relationship with belief, truth and theatrics around all this. It seems that after introduction he will be exposing contradictions, hypocrisy, lack of empathy, opportunism, propaganda techniques etc. with examples. It will be a must read book and will prove to be the best explanation so far of the Ahmadiyya Movement using a scientific approach.

Noteworthy passage from the introduction of this book can be read below and everything that will come next will revolve around this:

“A standard approach to studying insular religious sects has thus been to investigate the mechanisms through which these sects manage to erase doubts in the minds of their followers. Scholars of religion have consequently asked how certainty gets produced and what bearing it has on the relative flourishing or failure of new religious movements. Fundamentally, the question becomes: What kinds of coercion and control are necessary for people to act in this way? Therefore, where doubt is not present, its absence is assumed to require explanation and quite possibly condemnation. We assume that doubt must be a central problem for the religious, and when the religious do not appear to be afflicted by it, its absence becomes a major problem for our analysis. The Ahmadiyya Jama‘at is one example of a religious organization that would, in standard sociological theory, be seen to contain numerous “plausibility structures” to maintain certainty and ward off doubt. Their conviction would be seen as ‘unreal’ unless enforced through social mechanisms that effectively curtail people’s natural inclinations toward skepticism.

…I have sought to show that, even though my interlocutors do not problematize their ability to either know or believe in truth (i.e., they entertained neither first- nor second-order doubts), their relationship to truth is far from untroubled. This is because they find themselves in the position of asking what they might owe to truth and whether they can fulfill their obligations to that truth.”

Another summary

At the very core of the book is the question of how, given that Ahmadis define their Muslimness in large part through a personal relationship with khilafat, Ahmadis in Qadian differ from Ahmadis elsewhere in maintaining this relationship, despite the physical and administrative distance over the past 75 years between khilafat and Qadian.

The author, Nicholas Evans, spent 15 months living in Qadian and meeting with Ahmadis, including murabbis. He also specifically obtained permission from Mirza Masroor Ahmad to write the book. I read the book largely for insight into how the jamaat operates, as well as for an academic account of Ahmadi life in Qadian and the unique qualities of Ahmadiyyat, for better or for worse.

This book differs other books on the topic in that it doesn’t take Ahmadi claims at face value without commenting on how unique or unstable these claims are, as well as how the jamaat consciously created its administrative structure and distinct internal culture during the second caliphate. Evans is quite fond of the Ahmadis he meets and comes to know, who I’m sure were very kind and hospitable, but he is also not writing PR-type material for Ahmadis as ‘the good Muslims’ or ‘the moderate Muslims’, as is so often the case with Westerners who write about Ahmadiyyat.

There are so many themes to discuss in this book and each of them could (and perhaps should) be its own post. I would just like to focus on a few themes that jumped out to me: the jamaat bureaucracy, the aesthetics of Ahmadiyyat, and the inside/outside distinction in what defines Ahmadiyyat.

1. Bureaucracy

When Evans first arrived in Qadian, he attended the Qadian jalsa and was interviewed as a guest from the UK. However, since he had traveled to Qadian on his own, the UK jamaat was not aware of his visit and had not sanctioned it, which caused a panic. Later on, when he is about to begin a year-long field study where he will live in Qadian, even though the Indian jamaat is fairly familiar with him and his research, he is required to travel back to the UK to personally meet with Mirza Masroor Ahmad to obtain approval.

Evans describes in detail what must be charitably considered as the cumbersome bureaucracy of the jamaat, where literally every single appointment for every single jamaat around the world must personally be approved by the caliph, as though he has personal knowledge of the person who has been nominated for a role by election. Evans describes this, for Ahmadis, as continuing a personal relationship with the divine, but if we are to adopt the ordinary community model for Ahmadiyyat that its apologists so often use when defending its arbitrary rules, what ordinary organization, whether it’s a lawn bowling club or a multinational corporation, has its chief executive personally approve thousands of appointments every single year?

Finally, Evans touches gently on the absurd number of conversions claimed by the jamaat in the late 90s, providing evidence against the claim that this was overenthusiastic reporting at the local or national level, but as a way of fulfilling a powerful prophecy issued by Mirza Tahir Ahmad:

Badr had printed a sermon from March 26, 1999, in which Tahir Ahmad had expressed absolute certainty that within a year, ten million people would join the Jama‘at. Likewise, an article from January 1999 noted that the caliph had reported the extraordinary progress of the Jama‘at in India such that within the first four months of the year, there had been 253,283 converts, over twice the figure for the first four months of the previous year. Given that even today, there are unlikely to be more than 200,000 Ahmadis in India and that Indian conversion figures for 2008–09 and 2009–10 were 2,417 and 2,761 respectively, the 1999 figure is presumably fanciful.

2. Aesthetics

Evans also examines the aesthetics of the jamaat, which I had never thought about until I read Nuzhat Haneef’s treatment of how the caliphs dress. The achkhan and turban is not how they normally dressed prior to becoming caliph and also not rooted in Islam, leaving Haneef to conclude that the clothes almost always worn by the caliphs must represent what such clothes typically represent, i.e. status in feudal Punjabi society, or chaudhrahat.

Evans talks briefly about how ordinary Ahmadis look and dress, and he also has a chapter called Televising Islam, but what I found most remarkable was his treatment of the international bait every summer. I have seen this and participated in it, but I had never stopped to consider that this was a highly choreographed event designed to have maximum impact on television, not unlike a well-produced TV show. The camera angles, the images, the prominent positioning of Ahmadis visibly not of Pakistani heritage, the long lines of people and the use of microphones to intentionally record the language of the international bait repeated in multiple languages are all designed to create a spiritual experience.

This is not a spontaneous spiritual experience, but a consciously-designed, curated and delivered experience and owes as much to the caliph and his theology as it does to the skilled TV people in the jamaat. It’s also hard to read this and not feel like this is a bidat that has been grafted onto orthodox Islam as a modern institution, not without merits, but without an anchor in the original Islam.

This is the single annual moment of combined ritual in which all Ahmadis around the world are expected to synchronously participate. Unlike its formal counterpart, it retains elements of the original Sufi ritual of initiation, which was performed to create a link between devotee and master.56

The International Bai‘at was first staged in 1993, and it has since developed a very particular aesthetic form that is repeated, year after year, during its MTA broadcast.57

In what follows, I describe it as a global ritual because it cannot be understood if viewed as simply a broadcast to which Ahmadis in Qadian responded. Rather, technical aspects of the live television broadcast needed to be performed correctly, and their improper implementation could lead to ritual failure. Camera angles, video editing, and even the placement of microphones and the sound mixing are parts of the ritual performance of this International Bai‘at, as much as the responses of people sitting in the mosque in Qadian.

3. Differences in Private/Public Discourse

Finally, Evans describes the inside/outside distinction in Ahmadi discourse, which is something all of us intuitively know as the difference between a sermon at an Ahmadi mosque on a Friday or a speech in Urdu at a local general body meeting and English-language material or presentation for interfaith events or at the jalsa salanas when dignitaries are present. It is undeniable that the original works of Mirza Ghulam Ahmad were aggressive and bombastic, but he was aggressively out to prove that Islam, particularly his own interpretation, was superior to every other interpretation of every other religion. His work was chiefly devoted to this end and these are the vicious, bruising polemics you hear at internal events. At external events, however, the story is different:

For Ahmadis living in Qadian and speaking Urdu, Ghulam Ahmad’s ferocious polemics are celebrated and emulated (see chapter 3). It is only as discourse is shifted to English—when the Jama‘at hopes to speak to India’s cosmopolitan urban centers or foreign audiences—that polemics cease to be celebrated and Ahmadis focus solely on the simple message that Islam is a religion of peace. I am not the first to note this discrepancy. The theologian Yohanan Friedmann, writes, “In its relationship with the non-Muslim world, however, the Aḥmadiyya is primarily engaged in defending Islam and depicting it as a liberal, humane, and progressive religion, wrongfully calumnied by non-Muslims.

One other subtle but noticeably noxious, disingenuous phenomenon is the Ahmadi coverage of Mirza Masroor Ahmad meeting with foreign leaders as one-way opportunities to learn from the caliph, not conversations between two equals:

The caliph is simultaneously aloof from and yet deeply involved in worldly politics. In Britain, where the caliph resides, but also during his tours of other countries, the Jama‘at work hard to arrange meetings and audiences between the caliph and secular authorities. These meetings are nonetheless never constructed as two-way exchanges. Rather, as in the case of the saint described by Werbner, the caliph alone is seen to give. He addresses politicians, and in doing so he gifts them his message of justice and peace. As I will show in chapter 5, Jama‘at reportage of these events—both in print and on their satellite television channel—is above all concerned to present these politicians as witnesses, not interlocutors. The emphasis is always on their reactions to the caliph’s message and his personage.

 

Additional quotes
“When (Indian) partition first began to seem inevitable, the caliph lobbied for QADIAN to become an INDEPENDENT PRINCELY STATE, but this soon became obviously impractical”.

_____________________________________________________________________________________________
..They build an empire for themselves, name their residence “Kasray Khilafat” that literally means the “Palace of Khilafat.” Qadian, Rabwah, Tilford aka Islamabad UK.
_____________________________________________________________________________________________

“”The historian Ayesha Jalal, described how Mahmood Ahmad’s efforts to unify, ‘temporal and spiritual authority’, overstepped what was acceptable to many Muslims, for Mahmud Ahmad was increasingly, ‘running the local administration on the lines of an Ahmadi mafia’.””
_______________________________________________________________________________________________

Even Nicholas Evans writes that in the #AMJ, chanda is mandatory, even non-working Ahmadi women of Qadian are forced to pay. Non-payment will result in getting kicked out of Ahmadiyya. See Chapter-1
_____________________________________________________________________________________________

Links and Related Essay’s
https://twitter.com/nickhaevans?lang=en

https://ahmadiyyafactcheckblog.com/2018/01/31/mirza-tahir-ahmad-announced-40-million-converts-to-ahmadiyya-from-india-alone-in-2001/

https://www.degruyter.com/view/title/570625?language=en

https://books.google.com/books?id=G5exDwAAQBAJ&printsec=frontcover&source=gbs_book_other_versions_r&cad=2#v=onepage&q&f=false

https://ahmadiyyafactcheckblog.com/2020/05/14/qadian-in-august-of-1947-during-partition-the-invasion-of-sikhs-and-ahmadis-were-issued-tanks-by-the-british/

https://ahmadiyyafactcheckblog.com/2017/07/09/qadian-and-ahmadis-mentioned-in-india-and-pakistan-a-general-and-regional-geography-by-o-h-k-spate/

https://ahmadiyyafactcheckblog.com/2019/10/24/when-the-ahmadiyya-khalifa-was-forced-to-flee-from-qadian-september-of-1947/

https://ahmadiyyafactcheckblog.com/2020/01/12/per-ahmadiyya-sources-in-july-of-1947-there-were-199-ahmadi-officers-serving-in-the-british-military/

https://ahmadiyyafactcheckblog.com/2019/01/13/who-is-fateh-muhammad-sial/

https://ahmadiyyafactcheckblog.com/2020/01/28/the-british-government-created-the-indian-air-training-course-iat-in-qadian-at-the-t-i-college-in-the-1940s/

https://en.wikipedia.org/wiki/Oskar_Spate

https://www.jstor.org/stable/1789950?read-now=1&seq=11#page_scan_tab_contents

https://ahmadiyyafactcheckblog.com/2020/01/12/the-ahmady-only-company-of-the-british-army-1941-part-of-the-punjab-regiment/

https://ahmadiyyafactcheckblog.com/2018/12/25/statistics-showing-systematic-over-representation-of-ahmadis-in-the-bureaucracy-of-pakistan-by-charles-h-kennedy/

https://ahmadiyyafactcheckblog.com/2020/01/24/even-in-1987-there-were-328-ahmadi-officers-in-the-pakistani-military/

https://ahmadiyyafactcheckblog.com/2017/01/15/are-ahmadis-the-fastest-growing-islamic-sect-the-world-christian-encyclopedia-opened-and-evaluated/

https://ahmadiyyafactcheckblog.com/2017/07/17/lahori-ahmadis-also-held-high-level-political-jobs-in-british-india-and-later-pakistan/

https://ahmadiyyafactcheckblog.com/2017/02/17/ahmadiyya-in-pakistan-by-s-e-brush-1955/

http://aaiil.org/text/qadi/art/musleh_pf.shtml

https://ahmadiyyafactcheckblog.com/2019/02/10/what-is-the-talim-ul-islam-high-school-college-at-qadian-and-later-at-rabwah/

https://ahmadiyyafactcheckblog.com/2020/03/15/26-ahmadis-were-killed-in-qadian-during-partition-in-sep-oct-1947/

https://ahmadiyyafactcheckblog.com/2019/07/31/mujeeb-ur-rahman-the-famous-ahmadi-lawyer-in-pakistan-has-died/

https://en.wikipedia.org/wiki/Government_Islamia_College

https://ahmadiyyafactcheckblog.com/2020/04/09/how-the-mirza-family-manipulated-the-train-station-at-qadian-in-1928/

https://ahmadiyyafactcheckblog.com/2020/01/10/ahmadiyya-persecution-rates-from-1947-to-1954/

https://ahmadiyyafactcheckblog.com/2019/08/29/riots-in-qadian-after-the-boundary-commission-gave-gurdaspur-to-india-200-ahmadis-killed/

https://ahmadiyyafactcheckblog.com/2020/01/12/per-ahmadiyya-sources-in-july-of-1947-there-were-199-ahmadi-officers-serving-in-the-british-military/

https://ahmadiyyafactcheckblog.com/2019/08/29/riots-in-qadian-after-the-boundary-commission-gave-gurdaspur-to-india-200-ahmadis-killed/

https://ahmadiyyafactcheckblog.com/2019/05/08/the-first-ever-al-fazl-edition-published-from-lahore-in-1947-ahmadiyya-khalifa-asks-for-50-of-your-earnings/

https://ahmadiyyafactcheckblog.com/2018/07/03/the-return-to-qadian-prophecy-by-mirza-basheer-uddin-mahmud-ahmad/

https://ahmadiyyafactcheckblog.com/2018/11/25/bashir-ahmad-orchard-the-first-non-desi-ahmadi-imam/

https://ahmadiyyafactcheckblog.com/2017/10/15/pakistani-muslims-accused-the-govt-of-pakistan-in-1974-of-illegally-giving-rabwah-to-ahmadis/

https://ahmadiyyafactcheckblog.com/2018/08/26/justice-munir-always-favored-ahmadis/

https://ahmadiyyafactcheckblog.com/2018/07/22/who-is-bashir-ahmad-orchard-the-first-irish-ahmadi-mullah/

https://ahmadiyyafactcheckblog.com/2018/09/21/who-is-mirza-sharif-ahmad-the-son-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2020/01/06/what-pakistani-generals-were-involved-in-the-coup-of-1977/

https://ahmadiyyafactcheckblog.com/2020/01/08/major-general-nasir-ahmad-chaudhary-was-an-ahmadi/

https://ahmadiyyafactcheckblog.com/2017/01/11/the-entire-mirza-family-was-above-the-law-in-british-india/

https://ahmadiyyafactcheckblog.com/2016/12/26/the-mirza-family-was-above-the-law-in-british-india/

https://ahmadiyyafactcheckblog.com/2019/07/25/who-is-colonel-mirza-daud-ahmad/

https://ahmadiyyafactcheckblog.com/2018/06/01/munir-kiyani-report-from-1954-full-text-searchable-pdf-final-conclusion-ahmadiyya-went-too-far-with-their-propaganda-trying-to-grab-power-resulting-in-violent-backlash-from-muslims/

https://ahmadiyyafactcheckblog.com/2017/08/22/justice-muhammad-munir-on-zafrullah-khan-purposely-losing-gurdaspur-district-during-partition/

https://en.wikipedia.org/wiki/Punjab_Disturbances_Court_of_Inquiry

https://ahmadiyyafactcheckblog.com/2016/10/13/ahmadiyya-missionaries-are-sent-to-russia-illegally/

Brief Life Sketch of Chaudhry Sir Muhammad Zafrulla Khan

https://en.wikipedia.org/wiki/Muhammad_Zafarullah_Khan

https://ahmadiyyafactcheckblog.com/2017/10/13/in-1985-zafrullah-khan-admitted-to-boycotting-the-funeral-of-jinnah-and-gives-a-stupid-excuse/

https://ahmadiyyafactcheckblog.com/2017/09/03/zafrullah-khan-totally-lied-about-the-1974-rabwah-terrorist-train-attacks-incident/

https://ahmadiyyafactcheckblog.com/2017/08/22/justice-muhammad-munir-on-zafrullah-khan-purposely-losing-gurdaspur-district-during-partition/

https://ahmadiyyafactcheckblog.com/2018/09/20/ahmadis-keep-trespassing-arabia-mecca-and-medina-specifically/

https://ahmadiyyafactcheckblog.com/2017/07/03/abdul-sami-zafar-tells-the-inside-story-on-the-may-29th-1974-rabwah-train-attacks/

https://ahmadiyyafactcheckblog.com/2016/10/14/was-ahmadiyya-spying-on-behalf-of-the-british-govt-in-russia-in-the-1920s/

https://ahmadiyyafactcheckblog.com/2018/10/11/the-furqan-force-from-the-ahmadiyya-british-jewish-connections-1994-by-bashir-ahmad/

https://ahmadiyyafactcheckblog.com/2018/08/26/justice-munir-always-favored-ahmadis/

https://ahmadiyyafactcheckblog.com/2017/10/13/in-1985-zafrullah-khan-admitted-to-boycotting-the-funeral-of-jinnah-and-gives-a-stupid-excuse/

https://ahmadiyyafactcheckblog.com/2019/01/08/the-failed-marriages-of-muhammad-zafrullah-khan-1893-1985/

https://ahmadiyyafactcheckblog.com/2017/10/03/ahmad-kareem-shaikh-ak-shaikh-explains-how-ahmadiyya-leadership-had-him-investigated-for-hate-crimes/

https://ahmadiyyafactcheckblog.com/2018/09/20/professor-humphrey-j-fisher-and-j-spencer-trimingham-called-ahmadiyya-a-maritime-implantation-in-west-africa/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam

Qadian in August of 1947 during partition, the invasion of Sikhs and Ahmadi’s were issued tanks by the British

Intro
Qadian was invaded by 80,000 refugees in late August of 1947 (see Mirza Tahir Ahmad, “Man of God”). Mirza Tahir Ahmad claims that 70,000 Ahmadi’s (he writes them as Muslims) came to Qadian for the defense of the holy land of Ahmadi’s, however, this seems to be a lie. Per the census conducted by the British government, there were only 56,000 in all of British India by 1931. The normal population was roughly 10-12,000 people in Qadian, of which about 10,000 were Ahmadi’s (see Spate). By 1947, Qadian had the highest concentration of Ahmadi’s in the world. Qadian was a mini-vatican, a state within a state (see Spate). Nevertheless, the Khalifa abandoned 10,000 Ahmadi’s, men/women and children, and left them to be viciously murdered. The full account of the amount of Ahmadi’s killed has never been posted, the Khalifa fled in late-August. Further, the Khalifa seems to have already known that Qadian was going to be given to India, he thus ordered enough food for 3 Jalsa’s.

Military Units at Qadian
Spate’s map of August 1947 shows that there were roughly 10-20 tanks in and around Qadian. However, he doesn’t explain these were operated by the Ahmadiyya Movement and most likely given to Ahmadi’s by the British Government. It would have been easy to get them to Qadian, since the train went from Batala to Qadian with no stops, this rail line was built as a favor to the Mirza family at Qadian and most likely costed 1-3 million in today’s money. Nevertheless, the Khalifa at Qadian knew that Qadian would be lost to India as early as January of 1947, thus, he ordered enough food to last 3-4 Jalsa’s, in other words, about 1 year supply of food was stored ahead of time at Qadian. In July-August of 1947, Mirza Tahir Ahmad was made an officer and controlled a unit of Ahmadi fighters (who were most likely armed with WW-2 weapons), since there were 199 Ahmadi officers serving in the British military in 1947. Regular military units came in during late August of 1947. Mirza Tahir Ahmad had a hole dug under MGA’s house and a cache of weapons was kept right there. Mirza Tahir Ahmad was 19 years old at the time. He tells of a story wherein the Indian police raided the house of MGA and dug up the area where the guns were supposed to be, however, the guns had been removed. Mirza Tahir Ahmad claims that Ahmadi-militia men patrolled a 30-mile radius from Qadian, however, that is an obvious exaggeration, the tanks at Qadian most likely patrolled in a 3 mile radius of the center of Qadian. These tanks were most likely M4 Sherman tanks.

An Ahmadi mullah, Chaudhry Fateh Sial was arrested and jailed. He was part of the Ahmadi soldiers and seems to have committed many crimes. Bashir Ahmad Orchard was a an officer in the British military was also there. We are sure that he led military units also. Bashir Ahmad Orchard also had a very expensive portable camera at Qadian and made a video from 1947. Ahmadi’s were even flying aircraft over Qadian doing surveillance. Another short video of the caravan is posted here.

Links and Related Essay’s
https://ahmadiyyafactcheckblog.com/2017/07/09/qadian-and-ahmadis-mentioned-in-india-and-pakistan-a-general-and-regional-geography-by-o-h-k-spate/

https://ahmadiyyafactcheckblog.com/2019/10/24/when-the-ahmadiyya-khalifa-was-forced-to-flee-from-qadian-september-of-1947/

https://ahmadiyyafactcheckblog.com/2020/01/12/per-ahmadiyya-sources-in-july-of-1947-there-were-199-ahmadi-officers-serving-in-the-british-military/

https://ahmadiyyafactcheckblog.com/2019/01/13/who-is-fateh-muhammad-sial/

https://ahmadiyyafactcheckblog.com/2020/01/28/the-british-government-created-the-indian-air-training-course-iat-in-qadian-at-the-t-i-college-in-the-1940s/

https://en.wikipedia.org/wiki/Oskar_Spate

https://www.jstor.org/stable/1789950?read-now=1&seq=11#page_scan_tab_contents

https://ahmadiyyafactcheckblog.com/2020/01/12/the-ahmady-only-company-of-the-british-army-1941-part-of-the-punjab-regiment/

https://ahmadiyyafactcheckblog.com/2018/12/25/statistics-showing-systematic-over-representation-of-ahmadis-in-the-bureaucracy-of-pakistan-by-charles-h-kennedy/

https://ahmadiyyafactcheckblog.com/2020/01/24/even-in-1987-there-were-328-ahmadi-officers-in-the-pakistani-military/

https://ahmadiyyafactcheckblog.com/2017/01/15/are-ahmadis-the-fastest-growing-islamic-sect-the-world-christian-encyclopedia-opened-and-evaluated/

https://ahmadiyyafactcheckblog.com/2017/07/17/lahori-ahmadis-also-held-high-level-political-jobs-in-british-india-and-later-pakistan/

https://ahmadiyyafactcheckblog.com/2017/02/17/ahmadiyya-in-pakistan-by-s-e-brush-1955/

http://aaiil.org/text/qadi/art/musleh_pf.shtml

https://ahmadiyyafactcheckblog.com/2019/02/10/what-is-the-talim-ul-islam-high-school-college-at-qadian-and-later-at-rabwah/

https://ahmadiyyafactcheckblog.com/2020/03/15/26-ahmadis-were-killed-in-qadian-during-partition-in-sep-oct-1947/

https://ahmadiyyafactcheckblog.com/2019/07/31/mujeeb-ur-rahman-the-famous-ahmadi-lawyer-in-pakistan-has-died/

https://en.wikipedia.org/wiki/Government_Islamia_College

https://ahmadiyyafactcheckblog.com/2020/04/09/how-the-mirza-family-manipulated-the-train-station-at-qadian-in-1928/

https://ahmadiyyafactcheckblog.com/2020/01/10/ahmadiyya-persecution-rates-from-1947-to-1954/

https://ahmadiyyafactcheckblog.com/2019/08/29/riots-in-qadian-after-the-boundary-commission-gave-gurdaspur-to-india-200-ahmadis-killed/

https://ahmadiyyafactcheckblog.com/2020/01/12/per-ahmadiyya-sources-in-july-of-1947-there-were-199-ahmadi-officers-serving-in-the-british-military/

https://ahmadiyyafactcheckblog.com/2019/08/29/riots-in-qadian-after-the-boundary-commission-gave-gurdaspur-to-india-200-ahmadis-killed/

https://ahmadiyyafactcheckblog.com/2019/05/08/the-first-ever-al-fazl-edition-published-from-lahore-in-1947-ahmadiyya-khalifa-asks-for-50-of-your-earnings/

https://ahmadiyyafactcheckblog.com/2018/07/03/the-return-to-qadian-prophecy-by-mirza-basheer-uddin-mahmud-ahmad/

https://ahmadiyyafactcheckblog.com/2018/11/25/bashir-ahmad-orchard-the-first-non-desi-ahmadi-imam/

https://ahmadiyyafactcheckblog.com/2017/10/15/pakistani-muslims-accused-the-govt-of-pakistan-in-1974-of-illegally-giving-rabwah-to-ahmadis/

https://ahmadiyyafactcheckblog.com/2018/08/26/justice-munir-always-favored-ahmadis/

https://ahmadiyyafactcheckblog.com/2018/07/22/who-is-bashir-ahmad-orchard-the-first-irish-ahmadi-mullah/

https://ahmadiyyafactcheckblog.com/2018/09/21/who-is-mirza-sharif-ahmad-the-son-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2020/01/06/what-pakistani-generals-were-involved-in-the-coup-of-1977/

https://ahmadiyyafactcheckblog.com/2020/01/08/major-general-nasir-ahmad-chaudhary-was-an-ahmadi/

https://ahmadiyyafactcheckblog.com/2017/01/11/the-entire-mirza-family-was-above-the-law-in-british-india/

https://ahmadiyyafactcheckblog.com/2016/12/26/the-mirza-family-was-above-the-law-in-british-india/

https://ahmadiyyafactcheckblog.com/2019/07/25/who-is-colonel-mirza-daud-ahmad/

https://ahmadiyyafactcheckblog.com/2018/06/01/munir-kiyani-report-from-1954-full-text-searchable-pdf-final-conclusion-ahmadiyya-went-too-far-with-their-propaganda-trying-to-grab-power-resulting-in-violent-backlash-from-muslims/

https://ahmadiyyafactcheckblog.com/2017/08/22/justice-muhammad-munir-on-zafrullah-khan-purposely-losing-gurdaspur-district-during-partition/

https://en.wikipedia.org/wiki/Punjab_Disturbances_Court_of_Inquiry

https://ahmadiyyafactcheckblog.com/2016/10/13/ahmadiyya-missionaries-are-sent-to-russia-illegally/

Brief Life Sketch of Chaudhry Sir Muhammad Zafrulla Khan

https://en.wikipedia.org/wiki/Muhammad_Zafarullah_Khan

https://ahmadiyyafactcheckblog.com/2017/10/13/in-1985-zafrullah-khan-admitted-to-boycotting-the-funeral-of-jinnah-and-gives-a-stupid-excuse/

https://ahmadiyyafactcheckblog.com/2017/09/03/zafrullah-khan-totally-lied-about-the-1974-rabwah-terrorist-train-attacks-incident/

https://ahmadiyyafactcheckblog.com/2017/08/22/justice-muhammad-munir-on-zafrullah-khan-purposely-losing-gurdaspur-district-during-partition/

https://ahmadiyyafactcheckblog.com/2018/09/20/ahmadis-keep-trespassing-arabia-mecca-and-medina-specifically/

https://ahmadiyyafactcheckblog.com/2017/07/03/abdul-sami-zafar-tells-the-inside-story-on-the-may-29th-1974-rabwah-train-attacks/

https://ahmadiyyafactcheckblog.com/2016/10/14/was-ahmadiyya-spying-on-behalf-of-the-british-govt-in-russia-in-the-1920s/

https://ahmadiyyafactcheckblog.com/2018/10/11/the-furqan-force-from-the-ahmadiyya-british-jewish-connections-1994-by-bashir-ahmad/

https://ahmadiyyafactcheckblog.com/2018/08/26/justice-munir-always-favored-ahmadis/

https://ahmadiyyafactcheckblog.com/2017/10/13/in-1985-zafrullah-khan-admitted-to-boycotting-the-funeral-of-jinnah-and-gives-a-stupid-excuse/

https://ahmadiyyafactcheckblog.com/2019/01/08/the-failed-marriages-of-muhammad-zafrullah-khan-1893-1985/

https://ahmadiyyafactcheckblog.com/2017/10/03/ahmad-kareem-shaikh-ak-shaikh-explains-how-ahmadiyya-leadership-had-him-investigated-for-hate-crimes/

https://ahmadiyyafactcheckblog.com/2018/09/20/professor-humphrey-j-fisher-and-j-spencer-trimingham-called-ahmadiyya-a-maritime-implantation-in-west-africa/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam

The Shahnawaz group, Shezan and other Ahmadi companies in Pakistan

Intro
Some of the biggest Ahmadi owned companies in Pakistan pay the most chanda to the Mirza family and employ lots of Ahmadi’s in a discriminatory way. The richest company seems to be the Shahnawaz group, which is a parent company that owns the famous Shezan and many other products. Shezan International was incorporated on May 13, 1964; conceived as a joint venture by the Shahnawaz Group, Pakistan and Alliance Industrial Development Corporation, United States in 1964.

Who is Mr. Shah Nawaz?
In 1943, the late Mr. Shah Nawaz founded his business in Agra and Delhi. He is also called Chaudhry Shahnawaz. Mr. Shah Nawaz died on March 23rd, 1990 and his life was covered in the Al-Fazl. The Al-Fazl tells us that in 1984, he donated heavily to the russian translation of the Quran that the Ahmadiyya group published. The Company is a Public Limited Company incorporated in Pakistan and is listed on the Pakistan Stock Exchange. The registered office of the Company is situated at 56 – Bund Road, Lahore, Pakistan. It is engaged in the manufacturing, trading and sale of juices, pickles, jams, ketchups etc., based upon or derived from fruits and vegetables.

2012 controversy
In 2012, campaigns by traditionally conservative Islamic groups found a more liberal voice, amongst these were lawyers from Lahore Bar Association.[5] Soon thereafter, The Lahore Bar Association also banned Shezan products from its premises and subordinate court complexes, threatening tough actions against anyone found buying the drink. The move came as 100 lawyers unanimously voted for the ban on Shezan drinks and products.[6]

Other Qadiani companies

Shahtaj Sugar Mills
Shahtaj Textiles
Shahtaj Ghee Mills
Shezan Beverages
Idris Pharmaceuticals
Shahnawaz Ltd
OCS Courier
Punjab Oil Mills
Comstar (TM)
MTA TV Group
Jadoo TV Group
Sony Cycle Industries
Masters Textile Mills
Universal Stabilizers
Roomi travellers
Silver Spoon Restaurant, Sialkot
Combined Textiles
Clifton ShoesQadiani Products
Zaiqa Ghee and Oil
Mooli Soap
Gajar Soap
Speed Juices and Drinks
Shezan Mango Juice
Can-Olive oil
King Banaspati
Shan Aata
Raja Soup
Pearl Banaspati,
Speed Energy Drink
Zaiqa Ghee and Cooking Oil
Shezan Juice
Shezan Ketchup
Shezan Pickle
Shezan Samarqand
Sangam Doodh
Thermoplastic
Rehman Cone MehndiQadiani Medicine companies 
Idris Pharmaceuticals
F.B Homeo Company
Lexo Homeo Company
Curative Homeo Company
Warson Homeo Company
Khursheed Unani Dawakhana
Matab-e-HameedHospitals
Rasheed Hospital, Lahore
Adil Hospital, Lahore
Avicenna Medical College & Hospital, Lahore
Tahir Heart Institute, Chenab Nagar
Fazle Omar Hospital, Chenab NagarSchools and Colleges
Nusrat Jehan Girls College
Abdusalam School of Sciences
Mirza Muzaffar Ahmad School of Management & Commerce
Zafarullah Khan Social Sciences & Languages School
Nusrat Jehan Boys College
Tahir Primary School
Nasir Higher Secondary School
Nusrat Jehan Girls Academy School
Nusrat Jehan Boys Academy School
Bait ul Hamd High School
Mariam Girls High SchoolMariam Siddiqa Higher Secondary School

Links and Related Essay’s
https://ahmadiyyafactcheckblog.com/2016/12/28/ahmadiyya-and-the-panama-papers/

https://en.wikipedia.org/wiki/Shezan_International

http://www.khatm-e-nubuwwat.org/english/pamphlets/12.htm

https://ahmadiyyafactcheckblog.com/2018/03/15/who-is-major-dr-m-shah-nawaz-khan-1899-1977/

https://www.completecontroller.com/how-to-spot-financial-fraud-in-a-non-profit-the-warning-signs/

https://ahmadiyyafactcheckblog.com/2016/07/02/is-the-ahmadiyya-khilafat-a-proven-model-of-leadership/

https://ahmadiyyafactcheckblog.com/2016/10/15/mirza-masroor-ahmad-owned-qadir-entreprises/

https://ahmadiyyafactcheckblog.com/2017/07/28/ahmadiyya-and-the-panama-papers-2017-update/

https://ahmadiyyafactcheckblog.com/2016/12/28/ahmadiyya-and-the-panama-papers/

https://ahmadiyyafactcheckblog.com/2018/10/25/ahmadiyya-colluded-with-the-world-bank-1980/

https://ahmadiyyafactcheckblog.com/2017/12/05/who-is-kareem-ahmad-the-ahmadi-mega-donor-indicted-in-federal-court-involuntary-manslaughter/

https://ahmadiyyafactcheckblog.com/2018/09/21/who-is-mirza-muzzafar-ahmad/

https://ahmadiyyafactcheckblog.com/2018/09/20/professor-humphrey-j-fisher-and-j-spencer-trimingham-called-ahmadiyya-a-maritime-implantation-in-west-africa/

https://ahmadiyyafactcheckblog.com/2018/04/08/republican-congressman-peter-king-hates-muslims-but-likes-ahmadis/

https://ahmadiyyafactcheckblog.com/2018/01/05/the-ahmadi-finances-all-the-sources/

https://ahmadiyyafactcheckblog.com/2017/12/11/the-ahmadiyya-strategy-in-america-canada-germany-and-the-uk/

https://ahmadiyyafactcheckblog.com/2017/09/07/the-goal-of-ahmadiyya-is-to-acquire-their-own-country/

https://ahmadiyyafactcheckblog.com/2017/12/10/ahmadiyya-politicians-are-not-loyal-to-any-country-instead-they-are-loyal-to-the-mirza-family/

https://ahmadiyyafactcheckblog.com/2017/09/01/the-ahmadiyya-playbook-in-africa/

https://ahmadiyyafactcheckblog.com/2017/09/12/ahmadis-continue-to-provoke-people-of-all-religions-then-cry-persecution/

https://ahmadiyyafactcheckblog.com/2016/10/15/sind-holdings-was-owned-by-mirza-muzzafar-ahmad/

https://ahmadiyyafactcheckblog.com/2016/10/15/abdul-baqi-arshad-is-the-real-khalifa-of-ahmadiyya-not-mirza-masroor-ahmad/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #panamaleaks #panamapapers #panama

Who is Brigadier General Waqiuz Zaman?

Intro
We have covered the many Ahmadi’s who have made the rank of General in the Pakistani military many times. However, the list keeps growing, we have found another one, Brigadier General Waqiuz Zaman. In 1954, after his first wife died, he re-married and was given a grand-daughter of MGA, Amatul Majeed (daughter of Mirza Bashir Ahmad). In 1947, he was listed in the famous list of 199 Ahmadi-officers as #96, Captain Waqiuz Zaman. In 1948, he was an Major in the British Army and was one of the Ahmadi officer’s in-charge of the Furqan Force. He seems to have made it all the way up to Brigadier General and then retired. In 1984, he was part of the caravan that helped Mirza Tahir Ahmad escape from Pakistan. Brig. Waqiuz Zaman sahib, Chaudhry Hamid Nasrullah sahib and Mirza Tahir Ahmad’s two youngest daughters arrived at the airport about half an hour before Mirza Tahir Ahmad and his wife, Asifa Begum.
He goes missing after that. His name is also spelled as Brigadier Muhammad WaqiuZamman Khan. In 1994, he visited England and his daughter.

His children
He had 2 daughters only:

1—Sajida Hameed (1947 to 1998, died at age 47, see page 52). She had a daughter named Munavara Ghauri, living in Salisbury, UK as of 2016. This child was from his first marriage with Qanita Khan (she died in 1954). Sajida married Dr. Hameed Ahmad Khan, the son of Abdul Majeed Khan Sahib and Malka Khanum Sahiba, in February 1969. The young couple then settled in Hartlepool, Northern England in 1971. Sajida was an intellectual. Before marriage she had achieved a Double Masters Degree in English, which was a rarity for the girls in her family of that era.

2–

The famous Ahmadi Generals
The first ever Ahmadi General was General Nazir Ahmad (1947), he was mentioned in the famous list of 199 Ahmadi officers that was presented to the boundary commission in 1947. Colonel Mirza Daud Ahmad was also mentioned in the list, he is a grandson of MGA. After him came General Abdul Ali Malik and General Akhtar Hussain Malik (these 2 are brothers), Zafar Ahmad Chaudhry, Major General Iftikhar Janjua, Major General Ijaz Amjad, Brigadier General Ijaz Ahmad Khan, the Lahori-Ahmadi Major General Abdul Saeed Khan, and we are still adding to the list. There were also those were super trusted by the colonist back in 1947, they were Major Malik Habib-ullah (who died at the age of a 100) (from Dhulmial), Captain Nizam ud Din (he was the father of Brigadier General Mohammad Iqbal Khan) and Captain Umar Hayat (father of Commander Yousaf), Major-General Nasir Ahmad Chaudhry is another. In terms of Medical Doctors, Dr. Major Shah Nawaz, Commander Dr. Abdul Latif (ww-2 era) were some of the first. During Zia’s era, Lt-Gen Mahmood-ul-Hassan and his protege Major General Dr. Mahmood ul Hassan Noori who was probably the last Qadiani to make it to the rank of General.

Famous Ahmadi officer’s who almost made General
Major Syed Maqbool Ahmad was a colleague of Zia and one of the founders of ISI.

Nasir Ahmad Faruqi (a Lahori-Ahmadi)
He was the principal secretary for Ayub Khan from 1959 to 1969 as well as Chief Election Commissioner of Pakistan for the 1965 election, which was totally rigged. The elections in Pakistan were under his control in 1970 also.

Links and Related Essay’s
https://ahmadiyyafactcheckblog.com/2018/11/01/the-furqan-force/

History of The Hartlepool Jama’at

Click to access Maryam-Jan-Mar-2016-EN.pdf

Click to access Jul_Aug1998-EnglishSection.pdf

https://ahmadiyyafactcheckblog.com/2018/08/26/justice-munir-always-favored-ahmadis/

https://ahmadiyyafactcheckblog.com/2018/07/22/who-is-bashir-ahmad-orchard-the-first-irish-ahmadi-mullah/

https://ahmadiyyafactcheckblog.com/2018/09/21/who-is-mirza-sharif-ahmad-the-son-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2020/01/06/what-pakistani-generals-were-involved-in-the-coup-of-1977/

https://ahmadiyyafactcheckblog.com/2020/01/08/major-general-nasir-ahmad-chaudhary-was-an-ahmadi/

https://ahmadiyyafactcheckblog.com/2017/01/11/the-entire-mirza-family-was-above-the-law-in-british-india/

https://ahmadiyyafactcheckblog.com/2016/12/26/the-mirza-family-was-above-the-law-in-british-india/

https://ahmadiyyafactcheckblog.com/2019/07/25/who-is-colonel-mirza-daud-ahmad/

https://ahmadiyyafactcheckblog.com/2018/06/01/munir-kiyani-report-from-1954-full-text-searchable-pdf-final-conclusion-ahmadiyya-went-too-far-with-their-propaganda-trying-to-grab-power-resulting-in-violent-backlash-from-muslims/

https://ahmadiyyafactcheckblog.com/2017/08/22/justice-muhammad-munir-on-zafrullah-khan-purposely-losing-gurdaspur-district-during-partition/

https://en.wikipedia.org/wiki/Punjab_Disturbances_Court_of_Inquiry

https://ahmadiyyafactcheckblog.com/2016/10/13/ahmadiyya-missionaries-are-sent-to-russia-illegally/

Brief Life Sketch of Chaudhry Sir Muhammad Zafrulla Khan

https://en.wikipedia.org/wiki/Muhammad_Zafarullah_Khan

https://ahmadiyyafactcheckblog.com/2017/10/13/in-1985-zafrullah-khan-admitted-to-boycotting-the-funeral-of-jinnah-and-gives-a-stupid-excuse/

https://ahmadiyyafactcheckblog.com/2017/09/03/zafrullah-khan-totally-lied-about-the-1974-rabwah-terrorist-train-attacks-incident/

https://ahmadiyyafactcheckblog.com/2017/08/22/justice-muhammad-munir-on-zafrullah-khan-purposely-losing-gurdaspur-district-during-partition/

https://ahmadiyyafactcheckblog.com/2018/09/20/ahmadis-keep-trespassing-arabia-mecca-and-medina-specifically/

https://ahmadiyyafactcheckblog.com/2017/07/03/abdul-sami-zafar-tells-the-inside-story-on-the-may-29th-1974-rabwah-train-attacks/

https://ahmadiyyafactcheckblog.com/2016/10/14/was-ahmadiyya-spying-on-behalf-of-the-british-govt-in-russia-in-the-1920s/

https://ahmadiyyafactcheckblog.com/2018/10/11/the-furqan-force-from-the-ahmadiyya-british-jewish-connections-1994-by-bashir-ahmad/

https://ahmadiyyafactcheckblog.com/2018/08/26/justice-munir-always-favored-ahmadis/

https://ahmadiyyafactcheckblog.com/2017/10/13/in-1985-zafrullah-khan-admitted-to-boycotting-the-funeral-of-jinnah-and-gives-a-stupid-excuse/

https://ahmadiyyafactcheckblog.com/2019/01/08/the-failed-marriages-of-muhammad-zafrullah-khan-1893-1985/

https://ahmadiyyafactcheckblog.com/2017/10/03/ahmad-kareem-shaikh-ak-shaikh-explains-how-ahmadiyya-leadership-had-him-investigated-for-hate-crimes/

https://ahmadiyyafactcheckblog.com/2018/09/20/professor-humphrey-j-fisher-and-j-spencer-trimingham-called-ahmadiyya-a-maritime-implantation-in-west-africa/

https://ahmadiyyafactcheckblog.com/2016/12/15/ahmadiyya-leadership-authorized-violent-jihad-in-1947-48/

https://ahmadiyyafactcheckblog.com/2019/12/14/did-general-muhammad-zia-ul-haq-join-ahmadiyya-in-the-1940s/

https://ahmadiyyafactcheckblog.com/2020/01/12/per-ahmadiyya-sources-in-july-of-1947-there-were-199-ahmadi-officers-serving-in-the-british-military/

https://ahmadiyyafactcheckblog.com/2018/08/26/justice-munir-always-favored-ahmadis/

https://ahmadiyyafactcheckblog.com/2018/07/22/who-is-bashir-ahmad-orchard-the-first-irish-ahmadi-mullah/

https://ahmadiyyafactcheckblog.com/2018/09/21/who-is-mirza-sharif-ahmad-the-son-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2020/01/06/what-pakistani-generals-were-involved-in-the-coup-of-1977/

https://ahmadiyyafactcheckblog.com/2020/01/08/major-general-nasir-ahmad-chaudhary-was-an-ahmadi/

https://ahmadiyyafactcheckblog.com/2017/01/11/the-entire-mirza-family-was-above-the-law-in-british-india/

https://ahmadiyyafactcheckblog.com/2016/12/26/the-mirza-family-was-above-the-law-in-british-india/

https://ahmadiyyafactcheckblog.com/2019/07/25/who-is-colonel-mirza-daud-ahmad/

https://ahmadiyyafactcheckblog.com/2018/06/01/munir-kiyani-report-from-1954-full-text-searchable-pdf-final-conclusion-ahmadiyya-went-too-far-with-their-propaganda-trying-to-grab-power-resulting-in-violent-backlash-from-muslims/

https://ahmadiyyafactcheckblog.com/2017/08/22/justice-muhammad-munir-on-zafrullah-khan-purposely-losing-gurdaspur-district-during-partition/

https://en.wikipedia.org/wiki/Punjab_Disturbances_Court_of_Inquiry

https://ahmadiyyafactcheckblog.com/2016/10/13/ahmadiyya-missionaries-are-sent-to-russia-illegally/

Brief Life Sketch of Chaudhry Sir Muhammad Zafrulla Khan

https://en.wikipedia.org/wiki/Muhammad_Zafarullah_Khan

https://ahmadiyyafactcheckblog.com/2017/10/13/in-1985-zafrullah-khan-admitted-to-boycotting-the-funeral-of-jinnah-and-gives-a-stupid-excuse/

https://ahmadiyyafactcheckblog.com/2017/09/03/zafrullah-khan-totally-lied-about-the-1974-rabwah-terrorist-train-attacks-incident/

https://ahmadiyyafactcheckblog.com/2017/08/22/justice-muhammad-munir-on-zafrullah-khan-purposely-losing-gurdaspur-district-during-partition/

https://ahmadiyyafactcheckblog.com/2018/09/20/ahmadis-keep-trespassing-arabia-mecca-and-medina-specifically/

https://ahmadiyyafactcheckblog.com/2017/07/03/abdul-sami-zafar-tells-the-inside-story-on-the-may-29th-1974-rabwah-train-attacks/

https://ahmadiyyafactcheckblog.com/2016/10/14/was-ahmadiyya-spying-on-behalf-of-the-british-govt-in-russia-in-the-1920s/

https://ahmadiyyafactcheckblog.com/2018/10/11/the-furqan-force-from-the-ahmadiyya-british-jewish-connections-1994-by-bashir-ahmad/

https://ahmadiyyafactcheckblog.com/2018/08/26/justice-munir-always-favored-ahmadis/

https://ahmadiyyafactcheckblog.com/2017/10/13/in-1985-zafrullah-khan-admitted-to-boycotting-the-funeral-of-jinnah-and-gives-a-stupid-excuse/

https://ahmadiyyafactcheckblog.com/2019/01/08/the-failed-marriages-of-muhammad-zafrullah-khan-1893-1985/

https://ahmadiyyafactcheckblog.com/2017/10/03/ahmad-kareem-shaikh-ak-shaikh-explains-how-ahmadiyya-leadership-had-him-investigated-for-hate-crimes/

https://ahmadiyyafactcheckblog.com/2018/09/20/professor-humphrey-j-fisher-and-j-spencer-trimingham-called-ahmadiyya-a-maritime-implantation-in-west-africa/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

The British Government created the Indian Air Training Course (IAT) in Qadian at the T.I. College in the 1940’s

Intro
After the outbreak of WW-2, the British government became desperate and began making more and more Indian’s as officers. As we all know, there was an “Ahmady-only” company and Ahmadi’s were trusted more than any other group of non-whites. The British were so desperate, the Japanese had taken Burma, and many other British colonies in the Far East and they wanted India next. Being an Ahmadi was almost like a certificate that would surely get an Indian person preferential treatment. In fact, even Zia Ul Haq joined Ahmadiyya in 1941. This is an interview of Chaudhary Muhammad Ali who was living in Qadian at that time and attending the T.I. College.

The British wanted Ahmadi’s to become pilots in the British Air Force
The British government spent lots of money here in Qadian. Chaudhary Muhammad Ali (a hard core qadiani) tells us that the College in Qadian in the 1940’s was the only college in all of India to have high technology Aircraft simulators and etc. They also had 2 small aircraft there in Qaidan, one un-assembled and one as fully assembled. The Sadr-Anjuman at Qadian had even purchased a few planes for themselves (see at the 21:00 minute mark). This is probably why Bashir Ahmad Orchard converted to Ahmadiyya, since he saw their amazing relationship with the British government. Spate drew a map of Qadian and mentioned how a crashed aircraft torso was being used at Qadian for training purposes.

In 1974, Bhutto starting removing Ahmadi Generals and other high ranking Ahmadi officers
This caused Ahmadi’s to hate Bhutto and to eventually prop up Zia Ul Haq to execute Bhutto.

1977–1987
This is a golden era in Ahmadiyya history, they were re-instated into government and military positions. Specifically, in 1982, there is a list of Ahmadi’s which proved over-representation of Ahmadi’s in civil jobs.

By 1987, Ahmadi’s were generals again
It seems that Zia began promoting Ahmadi’s again, he was never against Ahmadi’s in the first place.

Famous Ahmadi officer’s who almost made General
Major Syed Maqbool Ahmad was a colleague of Zia and one of the founders of ISI.

Nasir Ahmad Faruqi (a Lahori-Ahmadi)
He was the principal secretary for Ayub Khan from 1959 to 1969 as well as Chief Election Commissioner of Pakistan for the 1965 election, which was totally rigged. The elections in Pakistan were under his control in 1970 also.

Links and Related Essay’s
https://ahmadiyyafactcheckblog.com/2020/01/12/the-ahmady-only-company-of-the-british-army-1941-part-of-the-punjab-regiment/

https://ahmadiyyafactcheckblog.com/2017/07/09/qadian-and-ahmadis-mentioned-in-india-and-pakistan-a-general-and-regional-geography-by-o-h-k-spate/

https://ahmadiyyafactcheckblog.com/2018/12/25/statistics-showing-systematic-over-representation-of-ahmadis-in-the-bureaucracy-of-pakistan-by-charles-h-kennedy/

https://ahmadiyyafactcheckblog.com/2020/01/24/even-in-1987-there-were-328-ahmadi-officers-in-the-pakistani-military/

https://ahmadiyyafactcheckblog.com/2019/12/14/did-general-muhammad-zia-ul-haq-join-ahmadiyya-in-the-1940s/

https://ahmadiyyafactcheckblog.com/2020/01/01/who-was-major-general-abdul-saeed-khan/

https://en.wikipedia.org/wiki/Muhammad_Zia-ul-Haq

https://ahmadiyyafactcheckblog.com/?s=Orchard

https://ahmadiyyafactcheckblog.com/2017/11/04/mirza-tahir-ahmad-lied-about-ordinance-xx-and-his-exodus-from-pakistan/

Click to access charles-kennedy-paper.pdf

https://ahmadiyyafactcheckblog.com/2017/07/17/lahori-ahmadis-also-held-high-level-political-jobs-in-british-india-and-later-pakistan/

https://ahmadiyyafactcheckblog.com/2018/09/06/can-atifrmian-be-trusted-by-the-pakistani-government-and-muslim-people/

https://ahmadiyyafactcheckblog.com/2017/11/04/mirza-tahir-ahmad-lied-about-ordinance-xx-and-his-exodus-from-pakistan/

https://ahmadiyyafactcheckblog.wordpress.com/2017/04/07/the-mirza-family-loved-the-persecution-they-call-is-free-press/

https://ahmadiyyafactcheckblog.com/?s=panama

https://ahmadiyyafactcheckblog.wordpress.com/2017/07/02/an-ahmadi-spills-the-beans-on-the-rabwah-train-attack/

https://ahmadiyyafactcheckblog.com/2018/07/07/kashifs-twitter-meltdown-american-journalist-cynthia-d-ritchie-harassed-and-called-isi-whore-after-she-refuses-to-let-ahmadiyya-hijack-her-reputation-as-a-respected-journalist-and-retweet-the/

https://ahmadiyyafactcheckblog.com/2017/02/17/ahmadiyya-in-pakistan-by-s-e-brush-1955/

https://ahmadiyyafactcheckblog.com/2018/09/20/professor-humphrey-j-fisher-and-j-spencer-trimingham-called-ahmadiyya-a-maritime-implantation-in-west-africa/

https://ahmadiyyafactcheckblog.com/?s=Gambia

https://ahmadiyyafactcheckblog.com/2019/05/12/ord-xx-didnt-pass-until-29th-august-1985-more-than-16-months-after-it-was-proposed/

https://ahmadiyyafactcheckblog.com/2019/04/20/ahmadis-get-exploited-by-the-mirza-family-after-asylum-to-the-west-germany-canada-the-uk-and-the-usa/

https://www.getsurrey.co.uk/news/surrey-news/major-redevelopment-planned-muslim-group-8546594

https://ahmadiyyafactcheckblog.com/2018/01/18/study-on-ahmadiyya-organized-conversion-through-marriage-scheme/

https://www.palgrave.com/gp/book/9781137499592https://www.independent.co.uk/news/world/europe/father-in-germany-strangled-19-year-old-daughter-in-honour-killing-after-she-was-caught-stealing-a6670541.html

https://ahmadiyyafactcheckblog.com/2017/07/03/abdul-sami-zafar-tells-the-inside-story-on-the-may-29th-1974-rabwah-train-attacks/

https://ahmadiyyafactcheckblog.com/2018/12/30/evidence-which-proves-that-mirza-tahir-ahmad-radicalized-ahmadis-as-soon-as-he-came-to-power-1982/

https://ahmadiyyafactcheckblog.com/2017/09/13/mirza-masroor-ahmad-owned-companies-that-stored-money-overseas-in-panama-the-panama-leaks/

https://ahmadiyyafactcheckblog.com/2016/12/03/mirza-nasir-ahmad-mirza-tahir-ahmad-and-mirza-masroor-are-all-missing-on-may-31st-1974/

https://ahmadiyyafactcheckblog.com/2018/05/30/ahmadis-are-not-allowed-to-have-minarets-on-their-places-of-worship-in-pakistan-but-ahmadis-wont-listen/

https://ahmadiyyafactcheckblog.com/2017/11/04/mirza-tahir-ahmad-lied-about-ordinance-xx-and-his-exodus-from-pakistan/

https://en.wikipedia.org/wiki/15th_Punjab_Regiment

https://ahmadiyyafactcheckblog.com/2019/07/25/who-is-amatul-hafeez-1904-1987-the-youngest-child-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2019/12/14/did-general-muhammad-zia-ul-haq-join-ahmadiyya-in-the-1940s/

https://ahmadiyyafactcheckblog.com/2019/07/25/who-is-colonel-mirza-daud-ahmad/

https://ahmadiyyafactcheckblog.com/2018/09/21/who-is-mirza-sharif-ahmad-the-son-of-mirza-ghulam-ahmad/

https://en.wikipedia.org/wiki/Battle_of_Imphal

https://www.alislam.org/friday-sermon/printer-friendly-summary-2017-04-14.html

https://ahmadiyyafactcheckblog.com/2017/06/30/who-is-nawab-muhammad-ali-khan-a-chief-of-malerkotla-son-in-law-of-mirza-ghulam-ahmad/

http://www.thepersecution.org/facts/h51-60.html

https://www.alislam.org/v/1223.html

https://ahmadiyyafactcheckblog.com/2017/06/30/who-is-nawab-muhammad-ali-khan-a-chief-of-malerkotla-son-in-law-of-mirza-ghulam-ahmad/

Hazrat Mirza Nasir Ahmad

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