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The Furqan Force

Intro
In June of 1948, the Ahmadiyya Movement was given the opportunity to have a separate army regiment.  It was called the Furqan Force and was formed in June of 1948.  At the same time, the Ahmadiyya Khalifa was negotiating a steal of a deal for the rights to a piece of land now called Rabwah.  In those days the Ahmadiyya Movement had lots of political power and was using it to spread its tentacles in the newly formed Pakistan.  The unit fought for Pakistan against India in the First Kashmir War.

Bashir Ahmad Rafiq tells us
“””In 1948 when I was a Matriculation student in Chiniot, the Headmaster once directed all students in the 9th and the 10th classes to assemble in the hall. He said that Hadhrat Syed Wali ul Allah Shah, a high-ranking office bearer of the Jamaat, would address us. His address was indeed full of fervor and enthusiasm. He explained in detail the importance of Jihad and said that at the request of the Pakistan Government the Jamaat Ahmadiyya had established a voluntary Battalion to serve at the Kashmir Front. He said that Hadhrat Mirza Nasir Ahmad had been appointed as the Commander. Further, he said that it was Hadhrat Khalifa tul Masih II’s wish that some students from the High School should volunteer and join the force.”””

Who is Bashir Ahmad Rafiq? 
He is a famous Ahmadi imam.  He worked out of the UK mostly and is famous in Ahmadiyya history.  He wrote many books and even left behind a blog and website.  When he was 14 years old, he volunteered and fought with the Furqan Force in Kashmir.  He writes about getting training in grenades and rifles.  He says that he heard speeches everyday about Jihad and its importance.

Bashir Ahmad Rafiq did 3 months in the trenches of Kashmir
He describes his story as grueling experience wherein he lived in a full war zone.  Due to the absence of cleanliness and sanitation, boils and pimples appeared all over his body, he was relieved of his duties and was sent for medical review.  3 months later, he was discharged from the Furqan Force, he then resumed his schooling.

The Khalifa appoints his son, Mirza Mubarak Ahmad as in-charge of this Ahmadi platoon
Under the command of Mirza Mubarak Ahmad, a platoon of 45 Ahmadi’s, eventually moved to MirajKay to fight on the Jammu front.  A newspaper, the “Lahore” seems to have requested the Khalifa, it needs to be further investigated.  An organizing committee under Mirza Nasir Ahmad, he then recruited Ahmadis to join.  By June of 1948, the Furqan Force was ready for training.  A retired British-India-era Ahmadi colonel, Sardar Muhammad Hayat Qaisarani took charge of the batallion and was stationed at Sarai Alamgir near Jhelum.  Mirza Mubarak Ahmad was the commander.  The Furqan Forced camped near Zubair and the commanding officer was called “Alam Kabob”, (a name revealed to MGA for the future Musleh Maud).  Other Ahmadi’s officers from the old British India were Major Waqi-uz-Zaman, Major Hameed Ahmad Kaleem, Major Abdul Hamid, Major Abdullah Mahar and Captain Naimatullah Sharif. (See “Ahmadiyya, British-Jewish Connections”, pages 290-292).

9 Ahmadi’s were killed during the Kashmir War
See the Weekly, “Lahore”, Lahore 31 March, 1975, also Tarikh-i-Ahmadyat, vol. 6, P. 267

While the war was going on, the Khalifa was making moves behind the scenes
The Khalifa seems to have been giving orders from Lahore, since he hadn’t moved to Rabwah yet.

The Khalifa authorizes Violent Jihad
https://ahmadiyyafactcheckblog.com/2016/12/15/ahmadiyya-leadership-authorized-violent-jihad-in-1947-48/

MGA abrogated Jihad, but his sons re-authorized it
Ahmadi’s aren’t made to follow MGA, they follow their current Khalifa.  This is yet another point of contention.  After 1900, MGA abrogated Jihad (see Nuzhat Haneef), and Jihad of any kind of sword or martial Jihad, it was all banned, the only thing that remained was spiritual Jihad.  After this era, 1900-1902, MGA and his team never clarified this position.

A quote from Arbaeen, wherein MGA abrogates jihad in 1900
[Marginal note:] Allaah Almighty has gradually decreased jihaad, that is, the severity of wars/fighting. In the time of Hadrat Moosaa [Moses] the severity was so much that even accepting faith could not save [one] from being killed and even infant children were murdered/killed. Then in the time of our Prophet, the blessings of Allaah and peace be on him, the killing of children and the old and women was forbidden and then for certain nations, their being saved from punishment was accepted merely by the payment of ‘jizyah’ [a tax levied on non-Muslims for exemption from military duty] in lieu of faith. And then in the time of Maseeh Mauood the command for jihaad was entirely abolished. [RK, v. 17, p. 443; marginal note; Arbaeen Number 4]

 

Links and Related Essays
https://ahmadiyyafactcheckblog.com/2016/12/15/ahmadiyya-leadership-authorized-violent-jihad-in-1947-48/

https://lubpak.com/archives/317821

https://ahmadiyyafactcheckblog.com/2016/10/20/ahmadis-hate-nuzhat-haneef-and-all-of-their-critics/

http://alhafeez.org/rashid/bjc.pdf

https://en.wikipedia.org/wiki/Rabwah

https://en.wikipedia.org/wiki/Furqan_Force

http://www.bashirrafiq.com/page79/page14/index.html

  1.  Report of the Court of Inquiry constituted under Punjab act II of 1954 to enquire into the Punjab disturbances of 1953. Printed by the Superintendent, Govt. Printing, Punjab. 1954. Retrieved 4 April2012.
  2. Jump up^ Bashīr Aḥmad (1994). The Ahmadiyya Movement: British-Jewish connections. Islamic Study Forum. Retrieved 4 April 2012.
  3. Jump up^ Simon Ross Valentine (23 September 2008). Islam and the Ahmadiyya jamaʻat: history, belief, practice. Columbia University Press. pp. 204–. ISBN 978-0-231-70094-8. Retrieved 4 April 2012.
  4. Jump up^ Sir Muhammad Zafrulla Khan (1978). Ahmadiyyat: the renaissance of Islam. Tabshir Publications. Retrieved 4 April 2012.

The Furqan Force from the “Ahmadiyya, British-Jewish Connections” (1994) by Bashir Ahmad

Intro
This is a copy and paste job from this book, pages 290–292.

Link—https://lubpak.com/archives/317821

The Data

In June, 1948 Mirza Mahmud set up Furqan Battalion to axe his grind in Kashmir affairs. In a special session of Majlis-i-Shoora, he announced that he had been persuaded by some military officers to send at least a platoon on Jammu front to take part in Kashmir war. Under the command of Mirza Mubarak Ahmad, a platoon of 45 Ahmadis, after receiving instructions from M.M.Ahmad, then Deputy Commissioner Sialkot, moved to MirajKay to fight on the Jammu front. The Government of Pakistan, claims an Ahmadi weekly paper Lahore, itself requested Mirza Mahmud to send a Battalion on Kashmir front. An Organizing Committee under Mirza Nasir Ahmad (Fatehuddin) was set up which recruited Ahmadi volunteers and by June 1948 the Furqan Battalion, under the command of Col. (Retd.) Sardar Muhammad Hayat Qasarani was formed which stationed at Sarai Alamgir near Jhelum. After Qaisarani, Mirza Mubarak Ahmad became its commander. The Furqan camp was named Zubir and the commanding officer was called ‘Alam Kabab’, (a name revealed to Mirza Ghulam Ahmad for the future Muslih Maud, Mirza Mahmud claimed that ‘office’ in 1944). Besides Col. Qaisarani, Maj. Waqi-uz-Zaman (Second in Command), Major Hameed Ahmad Kaleem, Major Abdul Hamid, Major Abdullah Mahar and Cap. Naimatullah Sharif occupied important positions in the Battalion.

The Battalion advanced from Baghsar front to the Valley of Saadabad on 10 July 1948 and occupied a portion of it about miles wide and 5 miles long when the cease-fire took place. Nine Ahmadis were killed during Kashmir war.74 As the war was going on, Mirza Mahmud summoned some influential Ahmadis to Lahore to start a movement inside the Valley. Khalifa Abdul Manan, the son of Khalifa and an engineer by profession, was called to Lahore and advised to contact some one in the Valley to help in the execution of the Ahmadi plan. He states:

He (Mirza) then said: ‘I want reliable person from the Valley who should be available for operation on the fighting line to’… ‘I (Mannan) at once said: yes, Your Holiness! I have one in mind, but he is presently in Srinagar “Can he come”? He inquired and I said ‘yes’, “but I have no means to communicate with him.” ‘You write him and give me the letter.’ I wrote, the message reached him in Srinagar, he left in disguise immediately. He was under orders of arrest from the Emergency Administration. He reached Lahore within a few days, presented himself at Rattan Bagh and started the assigned work and continued to work for years and year.” 75

Furqan Force concentrated its activities mostly in the Saadabad Valley Sector. It was a spy rather than a fighting force. The leaders of the Muslim Conference expressed their apprehensions on the Ahmadi involvement in Kashmir affairs. Sardar Aftab Ahmad, General Secretary, Muslim Conference, condemned the Ahmadi role in Kashmir war and held them responsible for spying and playing an Imperialist inspired game.76

Mirza Mahmud, in his address dated 27 December 1950 states:

‘Sardar Aftab Ahmad, General Secretary Muslim Conference Kashmir, has alleged that Ahmadis had sent the Furqan Force to fight in Kashmir as a part of a conspiracy. They leaked secret reports to the Indian Army. On the basis of their reports the enemy war planes bombarded Pakistan’s strategic positions. All the leading newspapers of the Punjab carried his statement. We made a complaint to the Government stating ‘Why did Government allow us to remain in Kashmir for two years’? The Government asked Sardar Aftab to retract and the Ministry of Kashmir prepared a draft statement and sent it to Karachi to contradict his earlier statement. But Sardar Aftab’s statement appeared in distorted form only in least circulated daily Tamir, Rawalpindi. After sometimes in November 1950 Sardar Aftab repeated the same allegations on the arrival of Sir Owen Dixon mission in Pakistan as mediator on Kashmir question although the volunteer forces had been withdrawn from Kashmir by that time.’77

The Furqan Battalion was disbanded on 17 June 1950. Brig K.M.Sheikh of Pak Army read out the message of Gen Gracey, C-in-C of the Battalion to the Furqan Force in a ceremony held for that special purpose:

Gracey paid a glowing tribute to Furqan Battalion in his message dated 17 June 1950. The text of the message to the Battalion from the notorious General Sir Douglas Gracey, K.C.I.C.B.E., M.C., Commander in Chief (Furqan Battalion) is given below:

“Your offer to provide a volunteer force in the fight for liberation of Kashmir in June, 1948 was gratefully accepted, and the Furqan Bn came into being. After a short period of training during the summer of 1948, you were soon ready to take your place in the field. In September 1948 you were placed under Commander MALF. Your Bn was composed entirely of volunteers who came from all walks of life, young peasants, students, teachers, men in business, they were all imbued with the spirit of service for Pakistan; you accepted no renumeration, and no publicity for the self sacrifice for which you all volunteered. Yours was a noble cause.You impressed us all with your keenness to learn, and the enthusiasm you brought with you. You and your officers soon got over many difficulties that face a young unit.In Kashmir you were allotted an important sector, and very soon you justified the reliance placed on you and you nobly acquitted yourself in battle against heavy enemy ground and air attacks, with not losing a single inch of ground.

Your conduct both individual and collective and your discipline have been of a very high order.

As your mission is over and your Bn is under orders to disband. I wish to thank every one of you for the services you have rendered to your country. Khuda Hafiz.” 78

74 Weekly Lahore, Lahore 31 March, 1975 Also Tarikh-i-Ahmadiyyat, Vol VI, P.267]

75 Khalifa Abdul Mannan, Kashmir Story, Lahore 1970 P. 120
76 Shamsul-ulema Mufti Atique Ullah Shah Mufti-I-Azam Poonch, Azad Kashmir Mein Kay Hath Kanday, Supplement the Sadiq Azad Kashmir, 5 January, 1951 P.16
77 Mirza Mahmud Ahmad’s Address dated 27 December, 1950 Publicity Department, Rabwah
78 Tarikh-i-Ahmadiyyat, Vol. VI, P.675

http://alhafeez.org/rashid/british-jewish/bjc_17.htm

Links and Related Essays

https://ahmadiyyafactcheckblog.com/2016/10/13/ahmadiyya-missionaries-are-sent-to-russia-illegally/

https://ahmadiyyafactcheckblog.com/2016/10/14/was-ahmadiyya-spying-on-behalf-of-the-british-govt-in-russia-in-the-1920s/

https://ahmadiyyafactcheckblog.com/2018/10/11/the-furqan-force-from-the-ahmadiyya-british-jewish-connections-1994-by-bashir-ahmad/

https://ahmadiyyafactcheckblog.com/2018/08/26/justice-munir-always-favored-ahmadis/

https://ahmadiyyafactcheckblog.com/2017/10/13/in-1985-zafrullah-khan-admitted-to-boycotting-the-funeral-of-jinnah-and-gives-a-stupid-excuse/

https://ahmadiyyafactcheckblog.com/2019/01/08/the-failed-marriages-of-muhammad-zafrullah-khan-1893-1985/

https://ahmadiyyafactcheckblog.com/2017/10/03/ahmad-kareem-shaikh-ak-shaikh-explains-how-ahmadiyya-leadership-had-him-investigated-for-hate-crimes/

https://ahmadiyyafactcheckblog.com/2018/09/20/professor-humphrey-j-fisher-and-j-spencer-trimingham-called-ahmadiyya-a-maritime-implantation-in-west-africa/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

Per Ahmadiyya sources, in July of 1947, there were 199 Ahmadi officers serving in the British-military

Intro
Ahmadi’s had always been favored by the British government, since 1889. In fact, MGA was above the law in British-India. As WW-2 broke out, the British were desperate, the Japanese had taken Burma by the end of 1942 and had cut off all supply routes East of Burma. In 1941, an Ahmady Company was created by the British, MGA’s grandson was made a Colonel by the British without any prior military experience. His father, Mirza Sharif Ahmad was also in this company, however, we are unclear what his rank was, in 1947, per Ahmadiyya sources, he was still a Lieutenant. In the below, we have posted for the first time ever on the internet the official report that Ahmadi’s had presented to the boundary commission. On this list there are 199 Ahmadi officers that were listed. This doesn’t include the Ahmadi’s who were serving as “enlisted”. However, Qasmi tells us that the list shold have been 177 Ahmadi officers. In 1947, Zafrullah Khan presented a list of 177 Ahmadi’s (see Qasmi, pages 45-46) who served as officers in the British military to the Boundary Commission. The list of Ahmadi officers was published in the daily Azad of May 9th, 1950. General Nazir Ahmad, yet another Ahmadi General, is said to have tried to stage a coup, he was a relative of Zafrullah Khan. Later, in 1953, while in court, the Ahmadiyya Khalifa claimed that he couldn’t remember the exact number of Ahmadi’s in the Pakistani military as officers, however, he did claim that 1-2% of the Army were Ahmadi officers, 5% of the Air Force and 1% of the Navy (see Qasmi, page 46). Nevertheless, as you can see in this report, the Khalifa ordered that Ahmadi’s get registered as non-Muslim, which caused the losses of Gurdaspur and Kashmir. Further, Bashir Ahmad Orchard, the first ever Irish-Imam of the Ahmadiyya movement, he served with the Ahmady company in Burma in 1941, that was what prompted him to join Ahmadiyya, since Ahmadi’s were the most trusted group of Indian’s, per the British. Bashir Ahmad Orchard mentions how an Ahmadi Seargent, Abdul Rahman Dehlvi convinced him to visit Qadian, which he did by 1944-1945.

The Ahmadi Generals
We have written about General Abdul Ali Malik and General Akhtar Hussain Malik (these 2 are brothers), Zafar Ahmad Chaudhry, Major General Iftikhar Janjua, Major General Nazir Ahmad,  Brigadier General Ijaz Ahmad Khan, the Lahori-Ahmadi Major General Abdul Saeed Khan, and we are still adding to the list. There were also those were super trusted by the colonist back in 1947, they were Major Malik Habib-ullah (who died at the age of a 100) (from Dhulmial), Captain Nizam ud Din (he was the father of Brigadier General Mohammad Iqbal Khan) and Captain Umar Hayat (father of Commander Yousaf). Major-General Nasir Ahmad Chaudhry is another.

The PDF’s
The Partition of Punjab 1947 vol 1 (1)

Partition of Punjab vol 2

Links and Related Essay’s
https://ahmadiyyafactcheckblog.com/2018/08/26/justice-munir-always-favored-ahmadis/

https://ahmadiyyafactcheckblog.com/2018/07/22/who-is-bashir-ahmad-orchard-the-first-irish-ahmadi-mullah/

https://ahmadiyyafactcheckblog.com/2018/09/21/who-is-mirza-sharif-ahmad-the-son-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2020/01/06/what-pakistani-generals-were-involved-in-the-coup-of-1977/

https://ahmadiyyafactcheckblog.com/2020/01/08/major-general-nasir-ahmad-chaudhary-was-an-ahmadi/

https://ahmadiyyafactcheckblog.com/2017/01/11/the-entire-mirza-family-was-above-the-law-in-british-india/

https://ahmadiyyafactcheckblog.com/2016/12/26/the-mirza-family-was-above-the-law-in-british-india/

https://ahmadiyyafactcheckblog.com/2019/07/25/who-is-colonel-mirza-daud-ahmad/

https://ahmadiyyafactcheckblog.com/2018/06/01/munir-kiyani-report-from-1954-full-text-searchable-pdf-final-conclusion-ahmadiyya-went-too-far-with-their-propaganda-trying-to-grab-power-resulting-in-violent-backlash-from-muslims/

https://ahmadiyyafactcheckblog.com/2017/08/22/justice-muhammad-munir-on-zafrullah-khan-purposely-losing-gurdaspur-district-during-partition/

https://en.wikipedia.org/wiki/Punjab_Disturbances_Court_of_Inquiry

https://ahmadiyyafactcheckblog.com/2016/10/13/ahmadiyya-missionaries-are-sent-to-russia-illegally/

Brief Life Sketch of Chaudhry Sir Muhammad Zafrulla Khan

https://en.wikipedia.org/wiki/Muhammad_Zafarullah_Khan

https://ahmadiyyafactcheckblog.com/2017/10/13/in-1985-zafrullah-khan-admitted-to-boycotting-the-funeral-of-jinnah-and-gives-a-stupid-excuse/

https://ahmadiyyafactcheckblog.com/2017/09/03/zafrullah-khan-totally-lied-about-the-1974-rabwah-terrorist-train-attacks-incident/

https://ahmadiyyafactcheckblog.com/2017/08/22/justice-muhammad-munir-on-zafrullah-khan-purposely-losing-gurdaspur-district-during-partition/

https://ahmadiyyafactcheckblog.com/2018/09/20/ahmadis-keep-trespassing-arabia-mecca-and-medina-specifically/

https://ahmadiyyafactcheckblog.com/2017/07/03/abdul-sami-zafar-tells-the-inside-story-on-the-may-29th-1974-rabwah-train-attacks/

https://ahmadiyyafactcheckblog.com/2016/10/14/was-ahmadiyya-spying-on-behalf-of-the-british-govt-in-russia-in-the-1920s/

https://ahmadiyyafactcheckblog.com/2018/10/11/the-furqan-force-from-the-ahmadiyya-british-jewish-connections-1994-by-bashir-ahmad/

https://ahmadiyyafactcheckblog.com/2018/08/26/justice-munir-always-favored-ahmadis/

https://ahmadiyyafactcheckblog.com/2017/10/13/in-1985-zafrullah-khan-admitted-to-boycotting-the-funeral-of-jinnah-and-gives-a-stupid-excuse/

https://ahmadiyyafactcheckblog.com/2019/01/08/the-failed-marriages-of-muhammad-zafrullah-khan-1893-1985/

https://ahmadiyyafactcheckblog.com/2017/10/03/ahmad-kareem-shaikh-ak-shaikh-explains-how-ahmadiyya-leadership-had-him-investigated-for-hate-crimes/

https://ahmadiyyafactcheckblog.com/2018/09/20/professor-humphrey-j-fisher-and-j-spencer-trimingham-called-ahmadiyya-a-maritime-implantation-in-west-africa/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

Ahmadiyya persecution rates from May 20th 1974 to April 10th, 1984

Intro
Ahmadi’s are lying when they claim that they are being persecuted. The stats prove the opposite. Most Ahmadi’s don’t read and do research, they simply believe whatever it is that their mullahs tell them. In the first 50 years of Ahmadiyya, not a single Ahmadi was murdered for his faith in British-India. There were only 12 Ahmadi’s who were allegedly killed for being Ahmadi in the first 50 years of Ahmadiyya. 4 of these were Ahmadi’s who were doing tabligh in Afghanistan and officially employees of MGA and his sons. In fact, 11 of the 12 were killed in Afghanistan. 1 Ahmadi was killed in Iraq in 1925, however, we have never seen any details. Based on this data, we conclude that only 4 Ahmadi’s were killed for their faith in the first 50 years of Ahmadiyya. We also conclude that there was no persecution at all. Per Ahmadiyya sources 15 additional Ahmadi’s were killed for their faith from 1940 to August of 1947. Of these 15, 11 murders happened in Indonesia, the entire case is totally unknown, we have no idea what this could have been about. There is another single murder from Albania, which also seems dubious. That leaves 3 cases, of those 4, 2 of them happened to Hazrat Haji Meeran Buksh Sahib and his wife, the details of this incident are also totally unknown, we have no way of verifying why he was killed along with his wife in Ambala. The last one was from Swabi, in modern day Pakistan, again, there are no details at all. We can easily conclude that in British India, in the first 60 years of Ahmadiyya, barely a few Ahmadi’s were murdered for their faith, we count 4-5, and those were Ahmadi’s who were conducting tabligh and were killed by Muslims.

Sep-1947 to Jan 1954
Per Ahmadiyya sources, roughly 57 Ahmadi’s were killed for their faith in this time frame. However, the of these 57, 26 were killed in and around Qadian during the partition, most of these killers weren’t Muslims at all, but Sikh’s and Hindus. The Khalifa fled Qadian for Lahore on 9-11-1947 and left Ahmadi’s to die. When the Khalifa arrived in Lahore, he immediately asked Ahmadi’s in Pakistan to give at least 50% of their money to his Jamaat. This immediately proves that the biggest killers of Ahmadi’s by 1947 were Sikh’s and Hindu’s. Furthermore, these Ahmadi’s were only killed because they looked like Muslims to the Sikh’s and Hindu’s. Roughly 500,000 Muslims died and 500,000 Sikhs and Hindu’s. 14 Ahmadi’s seem to have been killed in India, in Jammu and Kashmir, we are unclear as to how many of these were killed during military service. We have to assume that the 3 deaths in Jammu may have been based on Ahmadi’s looking like Muslims and the other 11 were Ahmadi’s who were serving in the Furqan Force or some other military wing of Pakistan. 6 additional Ahmadi’s seem to have been killed in Indonesia, on the same day, again, there is no data on this at all. That leaves 11. Of the final 11, 6 were killed during the Lahore-riots of 1953, that leaves 5. We conclude that only 16 Ahmadi’s were killed for their faith from Sept-1947 to Jan-1954. From 1889 to 1954 we estimate a total of barely 20 Ahmadi’s who were killed directly as a result of aggressive tabligh work. The Munir inquiry concluded the same, it was the fault of Ahmadi’s and their aggressive tabligh tactics. Newly found, internal British government reports show that up to 200 Ahmadi’s were in fact murdered in and around Qadian in September–Nov of 1947.

January 1954 to May 29th, 1974
Per Ahmadiyya records, 10 Ahmadi’s were killed for their religion in this 20 years period. This is the most peaceful period in Ahmadiyya history in Pakistan. 3 of these killings were in Afghanistan, and thus sketchy in terms of details. 2 are from Bangladesh, which was East Pakistan in those days. The remaining 5 are from West Pakistan. We were not able to confirm any of these. We have concluded that from 1889 to May 20th, 1974, barely 30-40 Ahmadi’s were killed for their faith.

May 29th, 1974 to April 10th, 1984
This was a tumultous era for Ahmadi’s. It all started after a mob of 400-500 Ahmadi’s attacked a train full of teenagers at the Rabwah train station. 24 Ahmadi’s seem to have been killed uptil 9-7-1974, on this date Ahmadi’s were officially declared non-Muslim. 5 additional Ahmadi’s were killed in the remainder of 1974. Then, from 10-8-1974 to August of 1978, no Ahmadi’s were killed, which is 4 years of peace. From August 1978 to April of 1984, 10 additional Ahmadi’s were killed, one in the USA, one in Sri Lanka, one in Azad Kashmir, and one in Kashmir, India (an official employee aka Maulvi). Our running total of Ahmadi’s getting killed is up to about 50 by 1984.

Table

May 29, 1974 Basheer Ahmad Tahir Butt Sahib Kundiaro, Nawabshah Pakistan
Jun 01, 1974 Mohammad Afzal Khokhar Sahib Gujranwala Pakistan
Jun 01, 1974 Mohammad Ashraf Khokhar Sahib Gujranwala Pakistan
Jun 01, 1974 Choudhry Manzoor Ahmad Sahib Gujranwala Pakistan
Jun 01, 1974 Choudhry Mahmood Ahmad Sahib Gujranwala Pakistan
Jun 01, 1974 Choudhry Shaukat Hayat Sahib Hafizabad Pakistan
Jun 01, 1974 Qureshi Ahmad Ali Sahib Gujranwala Pakistan
Jun 01, 1974 Saeed Ahmad Khan Sahib Gujranwala Pakistan
Jun 02, 1974 Basheer Ahmad Sahib Gujranwala Pakistan
Jun 02, 1974 Muneer Ahmad Sahib Gujranwala Pakistan
Jun 02, 1974 Mohammad Ramzan Sahib Gujranwala Pakistan
Jun 02, 1974 Mohammad Iqbal Sahib Gujranwala Pakistan
Jun 02, 1974 Inayat Ullah Sahib Gujranwala Pakistan
Jun 02, 1974 Ghulam Qadir Sahib Gujranwala Pakistan
Jun 04, 1974 Mohammad Ilyas Arif Sahib Wah Cantt. Pakistan
Jun 08, 1974 Naqab Shah Mehmund Sahib Peshawar Pakistan
Jun 09, 1974 Ghulam Sarwar Sahib Topi distt Mardan Pakistan
Jun 09, 1974 Israr Ahmad Khan Sahib Topi distt Mardan Pakistan
Jun 09, 1974 Syed Maulood Ahmad Bukhari Sahib Quetta Pakistan
Jun 11, 1974 Mohammad Fakhruddin Bhatti Sahib Abbotabad Pakistan
Jun 11, 1974 Mohammad Zaman Khan Sahib Balakot Pakistan
Jun 11, 1974 Mubarak Ahmad Khan Sahib Balakot Pakistan
Jul 02, 1974 Sethi Maqbool Ahmad Sahib Jehlum Pakistan
Sep 02, 1974 Professor Abbas bin Abdul Qadir Sahib Hyderabad Pakistan
Sep 26, 1974 Choudhry Abdur Raheem Sahib Moosawala, Sialkot Pakistan
Sep 26, 1974 Choudhry Mohammad Siddique Sahib Moosawala, Sialkot Pakistan
Sep 29, 1974 Ziauddin Arshad Sahib Sargodha Pakistan
Oct 03, 1974 Abdul Hameed Sahib Kunri, Sindh Pakistan
Oct 07, 1974 Basharat Ahmad Sahib Tihal, Gujrat Pakistan
Aug 09, 1978 Rasheeda Begum Sahiba Sangla Hill Pakistan
Aug 22, 1978 Malik Mohammad Anwar Sahib Sangla Hill Pakistan
Apr 05, 1979 Moulvi Noor Ahmad Sahib I.H. Kashmir India
Jun 27, 1979 Rasheed Ahmad Sahib Sri Lanka
Aug 13, 1979 Hazrat Munshi Ilm Din Sahib Kotli, Azad Kashmir Pakistan
Feb 19, 1982 Choudhry Maqbool Ahmad Sahib Pannu Aqil, Sindh Pakistan
Apr 16, 1983 Master Abdul Hakeem Abro Sahib Warah, Larkana Pakistan
Aug 08, 1983 Dr. Muzzafar Ahmad Sahib Detroit, Michigan USA
Sep 18, 1983 Sheikh Nasir Ahmad Sahib Okara, Punjab Pakistan

 

Links and Related Essay’s
https://ahmadiyyafactcheckblog.com/2020/01/10/ahmadiyya-persecution-rates-from-1889-to-1939-only-12-ahmadis-killed-in-50-years/

https://ahmadiyyafactcheckblog.com/2020/01/10/ahmadiyya-persecution-rates-from-1947-to-1954/

https://ahmadiyyafactcheckblog.com/2020/01/10/ahmadiyya-persecution-rates-from-1940-to-august-of-1947-7-1-2-years/

https://ahmadiyyafactcheckblog.com/2019/10/24/when-the-ahmadiyya-khalifa-was-forced-to-flee-from-qadian-september-of-1947/

https://ahmadiyyafactcheckblog.com/2018/06/01/munir-kiyani-report-from-1954-full-text-searchable-pdf-final-conclusion-ahmadiyya-went-too-far-with-their-propaganda-trying-to-grab-power-resulting-in-violent-backlash-from-muslims/

https://ahmadiyyafactcheckblog.com/2017/07/03/abdul-sami-zafar-tells-the-inside-story-on-the-may-29th-1974-rabwah-train-attacks/

https://ahmadiyyafactcheckblog.com/2019/05/08/the-first-ever-al-fazl-edition-published-from-lahore-in-1947-ahmadiyya-khalifa-asks-for-50-of-your-earnings/

https://ahmadiyyafactcheckblog.com/2019/08/29/riots-in-qadian-after-the-boundary-commission-gave-gurdaspur-to-india-200-ahmadis-killed/

https://ahmadiyyafactcheckblog.com/2017/03/05/modern-islam-in-india-1947-2nd-edition-by-smith/

https://ahmadiyyafactcheckblog.com/2017/03/12/rare-video-footage-of-qadian-in-1947-by-bashir-ahmad-orchard/

https://ahmadiyyafactcheckblog.com/2018/11/29/review-of-religions-june-1947-edition-free-download/

https://thepersecution.org/facts/martyred.html

https://ahmadiyyafactcheckblog.com/2018/09/26/mirza-ghulam-ahmad-called-the-killing-of-maulvi-abdul-latif-as-greater-then-that-of-imam-hussain/

https://ahmadiyyafactcheckblog.com/2019/06/12/mirza-ghulam-ahmad-and-his-prophecy-about-the-slaughter-of-2-goats-prophecy-1884-to-1897/

https://ahmadiyyafactcheckblog.com/2019/06/21/eye-witness-account-of-sahibzada-abdul-latif-by-syed-ahmad-noor-kabuli/

https://ahmadiyyafactcheckblog.com/2018/03/11/syed-abdul-latif-accompanied-mga-to-jhelum-in-january-of-1903/

https://ahmadiyyafactcheckblog.com/2018/03/11/mirza-ghulam-ahmad-terrible-arabic-pronunciation-and-syed-abdul-lateef/

https://ahmadiyyafactcheckblog.com/?s=Karamhttps://www.alislam.org/library/books/The-Afghan-Martyrs-by-B.A.Rafiq.pdf

https://digitalcommons.unomaha.edu/cgi/viewcontent.cgi?article=1154&context=afghanuno

Tags
#ahmadiyyapersecutionisfake #thereisnoahmadiyyapersecution
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #ahmadiyyat #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #drsalam #AhmadiMosqueattack #AhmadiyyaPersecution #Sialkot #Mosqueattack

Ahmadiyya persecution rates from 1954 to May 29th 1974—barely 5 Ahmadi’s were killed

Intro
Ahmadi’s are lying when they claim that they are being persecuted. The stats prove the opposite. Most Ahmadi’s don’t read and do research, they simply believe whatever it is that their mullahs tell them. In the first 50 years of Ahmadiyya, not a single Ahmadi was murdered for his faith in British-India. There were only 12 Ahmadi’s who were allegedly killed for being Ahmadi in the first 50 years of Ahmadiyya. 4 of these were Ahmadi’s who were doing tabligh in Afghanistan and officially employees of MGA and his sons. In fact, 11 of the 12 were killed in Afghanistan. 1 Ahmadi was killed in Iraq in 1925, however, we have never seen any details. Based on this data, we conclude that only 4 Ahmadi’s were killed for their faith in the first 50 years of Ahmadiyya. We also conclude that there was no persecution at all. Per Ahmadiyya sources 15 additional Ahmadi’s were killed for their faith from 1940 to August of 1947. Of these 15, 11 murders happened in Indonesia, the entire case is totally unknown, we have no idea what this could have been about. There is another single murder from Albania, which also seems dubious. That leaves 3 cases, of those 4, 2 of them happened to Hazrat Haji Meeran Buksh Sahib and his wife, the details of this incident are also totally unknown, we have no way of verifying why he was killed along with his wife in Ambala. The last one was from Swabi, in modern day Pakistan, again, there are no details at all. We can easily conclude that in British India, in the first 60 years of Ahmadiyya, barely a few Ahmadi’s were murdered for their faith, we count 4-5, and those were Ahmadi’s who were conducting tabligh and were killed by Muslims.

Sep-1947 to Jan 1954
Per Ahmadiyya sources, roughly 57 Ahmadi’s were killed for their faith in this time frame. However, the of these 57, 26 were killed in and around Qadian during the partition, most of these killers weren’t Muslims at all, but Sikh’s and Hindus. The Khalifa fled Qadian for Lahore on 9-11-1947 and left Ahmadi’s to die. When the Khalifa arrived in Lahore, he immediately asked Ahmadi’s in Pakistan to give at least 50% of their money to his Jamaat. This immediately proves that the biggest killers of Ahmadi’s by 1947 were Sikh’s and Hindu’s. Furthermore, these Ahmadi’s were only killed because they looked like Muslims to the Sikh’s and Hindu’s. Roughly 500,000 Muslims died and 500,000 Sikhs and Hindu’s. 14 Ahmadi’s seem to have been killed in India, in Jammu and Kashmir, we are unclear as to how many of these were killed during military service. We have to assume that the 3 deaths in Jammu may have been based on Ahmadi’s looking like Muslims and the other 11 were Ahmadi’s who were serving in the Furqan Force or some other military wing of Pakistan. 6 additional Ahmadi’s seem to have been killed in Indonesia, on the same day, again, there is no data on this at all. That leaves 11. Of the final 11, 6 were killed during the Lahore-riots of 1953, that leaves 5. We conclude that only 16 Ahmadi’s were killed for their faith from Sept-1947 to Jan-1954. From 1889 to 1954 we estimate a total of barely 20 Ahmadi’s who were killed directly as a result of aggressive tabligh work. The Munir inquiry concluded the same, it was the fault of Ahmadi’s and their aggressive tabligh tactics. Newly found, internal British government reports show that up to 200 Ahmadi’s were in fact murdered in and around Qadian in September–Nov of 1947.

January 1954 to May 29th, 1974
Per Ahmadiyya records, 10 Ahmadi’s were killed for their religion in this 20 years period. This is the most peaceful period in Ahmadiyya history in Pakistan. 3 of these killings were in Afghanistan, and thus sketchy in terms of details. 2 are from Bangladesh, which was East Pakistan in those days. The remaining 5 are from West Pakistan. We were not able to confirm any of these. We have concluded that from 1889 to May 20th, 1974, barely 30-40 Ahmadi’s were killed for their faith.

Table

Jun 29, 1956 Dr. Mohammad Ahmad Khan Sahib Kohat Pakistan
Feb 1956 Dawood Jan Sahib Kabul Afghanistan
1957 Haji Fazal Mohammad Khan Sahib Afghanistan
1957 Son of Haji Fazal Mohammad Khan Sahib Afghanistan
Nov 03, 1963 Usman Ghani Sahib Bangladesh
Nov 03, 1963 Abdur Rahim Sahib Bangladesh
Feb 11, 1966 Rustam Khan Khattak Sahib Mardan, NWFP Pakistan
Dec 21, 1966 Abdul Haq Noor Sahib Krundi, Sindh Pakistan
Oct –, 1967 Master Ghulam Hussain Sahib Thor Nala, Gilgit Pakistan
Jun 13, 1969 Chaudhry Habibullah Sahib Qaboola, Pakpattan Pakistan

 

Links and Related Essay’s
https://ahmadiyyafactcheckblog.com/2020/01/10/ahmadiyya-persecution-rates-from-1889-to-1939-only-12-ahmadis-killed-in-50-years/

https://ahmadiyyafactcheckblog.com/2020/01/10/ahmadiyya-persecution-rates-from-1947-to-1954/

https://ahmadiyyafactcheckblog.com/2020/01/10/ahmadiyya-persecution-rates-from-1940-to-august-of-1947-7-1-2-years/

https://ahmadiyyafactcheckblog.com/2019/10/24/when-the-ahmadiyya-khalifa-was-forced-to-flee-from-qadian-september-of-1947/

https://ahmadiyyafactcheckblog.com/2018/06/01/munir-kiyani-report-from-1954-full-text-searchable-pdf-final-conclusion-ahmadiyya-went-too-far-with-their-propaganda-trying-to-grab-power-resulting-in-violent-backlash-from-muslims/

https://ahmadiyyafactcheckblog.com/2019/05/08/the-first-ever-al-fazl-edition-published-from-lahore-in-1947-ahmadiyya-khalifa-asks-for-50-of-your-earnings/

https://ahmadiyyafactcheckblog.com/2019/08/29/riots-in-qadian-after-the-boundary-commission-gave-gurdaspur-to-india-200-ahmadis-killed/

https://ahmadiyyafactcheckblog.com/2017/03/05/modern-islam-in-india-1947-2nd-edition-by-smith/

https://ahmadiyyafactcheckblog.com/2017/03/12/rare-video-footage-of-qadian-in-1947-by-bashir-ahmad-orchard/

https://ahmadiyyafactcheckblog.com/2018/11/29/review-of-religions-june-1947-edition-free-download/

https://thepersecution.org/facts/martyred.html

https://ahmadiyyafactcheckblog.com/2018/09/26/mirza-ghulam-ahmad-called-the-killing-of-maulvi-abdul-latif-as-greater-then-that-of-imam-hussain/

https://ahmadiyyafactcheckblog.com/2019/06/12/mirza-ghulam-ahmad-and-his-prophecy-about-the-slaughter-of-2-goats-prophecy-1884-to-1897/

https://ahmadiyyafactcheckblog.com/2019/06/21/eye-witness-account-of-sahibzada-abdul-latif-by-syed-ahmad-noor-kabuli/

https://ahmadiyyafactcheckblog.com/2018/03/11/syed-abdul-latif-accompanied-mga-to-jhelum-in-january-of-1903/

https://ahmadiyyafactcheckblog.com/2018/03/11/mirza-ghulam-ahmad-terrible-arabic-pronunciation-and-syed-abdul-lateef/

https://ahmadiyyafactcheckblog.com/?s=Karamhttps://www.alislam.org/library/books/The-Afghan-Martyrs-by-B.A.Rafiq.pdf

https://digitalcommons.unomaha.edu/cgi/viewcontent.cgi?article=1154&context=afghanuno

Tags
#ahmadiyyapersecutionisfake #thereisnoahmadiyyapersecution
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #ahmadiyyat #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #drsalam #AhmadiMosqueattack #AhmadiyyaPersecution #Sialkot #Mosqueattack

 

Ahmadiyya persecution rates from 1947 to 1954—barely 20 Ahmadi’s were killed

Intro
Ahmadi’s are lying when they claim that they are being persecuted. The stats prove the opposite. Most Ahmadi’s don’t read and do research, they simply believe whatever it is that their mullahs tell them. In the first 50 years of Ahmadiyya, not a single Ahmadi was murdered for his faith in British-India. There were only 12 Ahmadi’s who were allegedly killed for being Ahmadi in the first 50 years of Ahmadiyya. 4 of these were Ahmadi’s who were doing tabligh in Afghanistan and officially employees of MGA and his sons. In fact, 11 of the 12 were killed in Afghanistan. 1 Ahmadi was killed in Iraq in 1925, however, we have never seen any details. Based on this data, we conclude that only 4 Ahmadi’s were killed for their faith in the first 50 years of Ahmadiyya. We also conclude that there was no persecution at all. Per Ahmadiyya sources 15 additional Ahmadi’s were killed for their faith from 1940 to August of 1947. Of these 15, 11 murders happened in Indonesia, the entire case is totally unknown, we have no idea what this could have been about. There is another single murder from Albania, which also seems dubious. That leaves 3 cases, of those 4, 2 of them happened to Hazrat Haji Meeran Buksh Sahib and his wife, the details of this incident are also totally unknown, we have no way of verifying why he was killed along with his wife in Ambala. The last one was from Swabi, in modern day Pakistan, again, there are no details at all. We can easily conclude that in British India, in the first 60 years of Ahmadiyya, barely a few Ahmadi’s were murdered for their faith, we count 4-5, and those were Ahmadi’s who were conducting tabligh and were killed by Muslims.

Sep-1947 to Jan 1954
Per Ahmadiyya sources, roughly 57 Ahmadi’s were killed for their faith in this time frame. However, the of these 57, 26 were killed in and around Qadian during the partition, most of these killers weren’t Muslims at all, but Sikh’s and Hindus. The Khalifa fled Qadian for Lahore on 9-11-1947 and left Ahmadi’s to die. When the Khalifa arrived in Lahore, he immediately asked Ahmadi’s in Pakistan to give at least 50% of their money to his Jamaat. This immediately proves that the biggest killers of Ahmadi’s by 1947 were Sikh’s and Hindu’s. Furthermore, these Ahmadi’s were only killed because they looked like Muslims to the Sikh’s and Hindu’s. Roughly 500,000 Muslims died and 500,000 Sikhs and Hindu’s. 14 Ahmadi’s seem to have been killed in India, in Jammu and Kashmir, we are unclear as to how many of these were killed during military service. We have to assume that the 3 deaths in Jammu may have been based on Ahmadi’s looking like Muslims and the other 11 were Ahmadi’s who were serving in the Furqan Force or some other military wing of Pakistan. 6 additional Ahmadi’s seem to have been killed in Indonesia, on the same day, again, there is no data on this at all. That leaves 11. Of the final 11, 6 were killed during the Lahore-riots of 1953, that leaves 5. We conclude that only 16 Ahmadi’s were killed for their faith from Sept-1947 to Jan-1954. From 1889 to 1954 we estimate a total of barely 20 Ahmadi’s who were killed directly as a result of aggressive tabligh work. The Munir inquiry concluded the same, it was the fault of Ahmadi’s and their aggressive tabligh tactics. Newly found, internal British government reports show that up to 200 Ahmadi’s were in fact murdered in and around Qadian in September–Nov of 1947.

Sep–1947 to 1954 table

Sep 02, 1947 Jamadar Mohammad Ashraf Sahib Qadian India
Sep 06, 1947 Mian Ilm-ud-din Sahib Qadian India
Sep 19, 1947 Syed Mahboob Alam Bihari Sahib Qadian India
Oct 04, 1947 Sultan Alam Sahib Qadian India
Oct 14, 1947 Mirza Ahmad Shafi Sahib Qadian India
Oct 14, 1947 Faiz Mohammad Sahib Qadian India
Oct 14, 1947 Zohra Bibi Sahiba Qadian India
Oct 14, 1947 A four year old girl Qadian India
1947 Abdul Jabbar Sahib Qadian India
1947 Malik Hameed Ali Sahib Qadian India
1947 Master Abdul Azeez Sahib Qadian India
1947 Mohammad Ramzan Sahib Qadian India
1947 Alam Bibi Sahiba Qadian India
1947 Chiragh Din Sahib Qadian India
1947 Jan Bibi Sahiba Qadian India
1947 Munawwar Ahmad Sahib Qadian India
1947 Niaz Ali Sahib Qadian India
1947 Abdul Majeed Khan Sahib Qadian India
1947 Badar Din Sahib Qadian India
1947 Gulab Bibi Sahiba Qadian India
1947 Mohammad Ismail Sahib Qadian India
1947 Abdul Rehman Sahib Qadian India
1947 Chaudhry Faqeer Mohammad Sahib Qadian India
1947 Mohammad Muneer Shami Sahib Qadian India
1947 Hameeda Begum Sahiba w/o Abdus Salam Pundit Sahib Qadian India
1947 Azeem Ahmad s/o Pundit Abdullah Sahib Qadian India
1947 Babu Abdul Karim Sahib Jammu, Kashmir India
1947 Mother of Abdul Karim Sahib Jammu, Kashmir India
1947 Wife of Abdul Karim Sahib Jammu, Kashmir India
1947 Khawaja Mohammad Abdullah Lone Sahib Kashmir
Aug 03, 1948 Chaudhry Naseer Ahmad Sahib Kashmir
Aug 11, 1948 Dr. Major Mahmood Ahmad Sahib Quetta Pakistan
Dec 07, 1948 Manzoor Ahmad Jalvi Sahib Kashmir
Dec 21, 1948 Mohammad Aslam Mangut Sahib Kashmir
1948 Barkat Ali Khan Sahib Kashmir
1948 Allah Rakha Sahib Kashmir
Jan 16, 1949 Sakhi Mung Sahib Kashmir
Feb 01, 1949 Mian Ghulam Yaseen Sahib Kashmir
Mar 18, 1949 Mohammad Khan Sahib Kashmir
Oct 09, 1949 Basheer Ahmad Riaz Sahib Kashmir
Oct 09, 1949 Abdul Rahman Sahib Kashmir
Jan 10, 1950 Mohammad Akram Sahib Charsadda, Peshawar Pakistan
Oct 01, 1950 Master Ghulam Mohammad Sahib Okara Pakistan
Oct 10, 1950 Chaudhry Badar Din Sahib (companion of Promised Massih) Rawalpindi Pakistan
Sep 21, 1951 Moulvi Abdul Ghafoor Sahib Mansehra, Hazara Pakistan
Sep 21, 1951 Abdul Lateef s/o Moulvi Abdul Ghafoor Sahib Mansehra, Hazara Pakistan
Feb 22, 1952 Choudhry Mohammad Hussain Sahib Gumbat, Khairpur Pakistan
Mar 03, 1953 Soma Sahib Chinandam Indonesia
Mar 03, 1953 Oson Sahib Chinandam Indonesia
Mar 03, 1953 Surman Sahib Chinandam Indonesia
Mar 03, 1953 Jamli Sahib Chinandam Indonesia
Mar 03, 1953 Edvin Sahiba Chinandam Indonesia
Mar 03, 1953 Adnia Sahiba Chinandam Indonesia
Mar 06, 1953 Mohammad Shafi Sahib Lahore Pakistan
Mar 06, 1953 Jamal Ahmad Sahib Lahore Pakistan
Mar 06, 1953 Mirza Karim Baig Sahib Lahore Pakistan
Mar 06, 1953 Havaldar Abdul Ghafoor Sahib Lahore Pakistan
Ata Sahib Lahore Pakistan
Mar –, 1953 Master Manzoor Ahmad Sahib Lahore Pakistan

 

Links and Related Essay’s
https://ahmadiyyafactcheckblog.com/2020/01/10/ahmadiyya-persecution-rates-from-1889-to-1939-only-12-ahmadis-killed-in-50-years/

https://ahmadiyyafactcheckblog.com/2020/01/10/ahmadiyya-persecution-rates-from-1940-to-august-of-1947-7-1-2-years/

https://ahmadiyyafactcheckblog.com/2019/10/24/when-the-ahmadiyya-khalifa-was-forced-to-flee-from-qadian-september-of-1947/

https://ahmadiyyafactcheckblog.com/2018/06/01/munir-kiyani-report-from-1954-full-text-searchable-pdf-final-conclusion-ahmadiyya-went-too-far-with-their-propaganda-trying-to-grab-power-resulting-in-violent-backlash-from-muslims/

https://ahmadiyyafactcheckblog.com/2019/05/08/the-first-ever-al-fazl-edition-published-from-lahore-in-1947-ahmadiyya-khalifa-asks-for-50-of-your-earnings/

https://ahmadiyyafactcheckblog.com/2019/08/29/riots-in-qadian-after-the-boundary-commission-gave-gurdaspur-to-india-200-ahmadis-killed/

https://ahmadiyyafactcheckblog.com/2017/03/05/modern-islam-in-india-1947-2nd-edition-by-smith/

https://ahmadiyyafactcheckblog.com/2018/10/11/the-furqan-force-from-the-ahmadiyya-british-jewish-connections-1994-by-bashir-ahmad/

https://ahmadiyyafactcheckblog.com/2017/03/12/rare-video-footage-of-qadian-in-1947-by-bashir-ahmad-orchard/

https://ahmadiyyafactcheckblog.com/2018/11/29/review-of-religions-june-1947-edition-free-download/

https://thepersecution.org/facts/martyred.html

https://ahmadiyyafactcheckblog.com/2018/09/26/mirza-ghulam-ahmad-called-the-killing-of-maulvi-abdul-latif-as-greater-then-that-of-imam-hussain/

https://ahmadiyyafactcheckblog.com/2019/06/12/mirza-ghulam-ahmad-and-his-prophecy-about-the-slaughter-of-2-goats-prophecy-1884-to-1897/

https://ahmadiyyafactcheckblog.com/2019/06/21/eye-witness-account-of-sahibzada-abdul-latif-by-syed-ahmad-noor-kabuli/

https://ahmadiyyafactcheckblog.com/2018/03/11/syed-abdul-latif-accompanied-mga-to-jhelum-in-january-of-1903/

https://ahmadiyyafactcheckblog.com/2018/03/11/mirza-ghulam-ahmad-terrible-arabic-pronunciation-and-syed-abdul-lateef/

https://ahmadiyyafactcheckblog.com/?s=Karamhttps://www.alislam.org/library/books/The-Afghan-Martyrs-by-B.A.Rafiq.pdf

https://digitalcommons.unomaha.edu/cgi/viewcontent.cgi?article=1154&context=afghanuno

Tags
#ahmadiyyapersecutionisfake #thereisnoahmadiyyapersecution
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #ahmadiyyat #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #drsalam #AhmadiMosqueattack #AhmadiyyaPersecution #Sialkot #Mosqueattack

Ahmadiyya persecution rates from 1889 to 1939–Only 12 Ahmadi’s killed in 50 years?

Intro
Ahmadi’s are lying when they claim that they are being persecuted. The stats prove the opposite. Most Ahmadi’s don’t read and do research, they simply believe whatever it is that their mullahs tell them. In the first 50 years of Ahmadiyya, not a single Ahmadi was murdered for his faith in British-India. There were only 12 Ahmadi’s who were allegedly killed for being Ahmadi in the first 50 years of Ahmadiyya. 4 of these were Ahmadi’s who were doing tabligh in Afghanistan and officially employees of MGA and his sons. In fact, 11 of the 12 were killed in Afghanistan. 1 Ahmadi was killed in Iraq in 1925, however, we have never seen any details. Based on this data, we conclude that only 4 Ahmadi’s were killed for their faith in the first 50 years of Ahmadiyya. We also conclude that there was no persecution at all.

1889–1939

Jun 20, 1901 Hazrat Moulvi Abdur Rehman Sahib Kabul Afghanistan
Jul 14, 1903 Hazrat Sahibzada Abdul Lateef Sahib Kabul Afghanistan
1917 Sahibzada Mohammad Saeed Jan Sahib Kabul Afghanistan
1917 Mohammad Omer Jan Sahib Kabul Afghanistan
1918 Syed Sultan Ahmad Sahib Kabul Afghanistan
1918 Syed Hakeem Ahmad Sahib Kabul Afghanistan
Aug 31, 1924 Moulvi Naimatullah Khan Sahib Kabul Afghanistan
Feb 05, 1925 Moulvi Abdul Haleem Sahib Kabul Afghanistan
Feb 05, 1925 Qari Noor Ali Sahib Kabul Afghanistan
Jan 16, 1935 Sheikh Ahmad Furqani Sahib Baghdad Iraq
Feb 15, 1939 Wali Dad Khan Sahib Afghanistan
Feb 15, 1939 Son of Wali Dad Khan Sahib Afghanistan

 

Links and Related Essay’s
https://thepersecution.org/facts/martyred.html

https://ahmadiyyafactcheckblog.com/2018/09/26/mirza-ghulam-ahmad-called-the-killing-of-maulvi-abdul-latif-as-greater-then-that-of-imam-hussain/

https://ahmadiyyafactcheckblog.com/2019/06/12/mirza-ghulam-ahmad-and-his-prophecy-about-the-slaughter-of-2-goats-prophecy-1884-to-1897/

https://ahmadiyyafactcheckblog.com/2019/06/21/eye-witness-account-of-sahibzada-abdul-latif-by-syed-ahmad-noor-kabuli/

https://ahmadiyyafactcheckblog.com/2018/03/11/syed-abdul-latif-accompanied-mga-to-jhelum-in-january-of-1903/

https://ahmadiyyafactcheckblog.com/2018/03/11/mirza-ghulam-ahmad-terrible-arabic-pronunciation-and-syed-abdul-lateef/

https://ahmadiyyafactcheckblog.com/?s=Karamhttps://www.alislam.org/library/books/The-Afghan-Martyrs-by-B.A.Rafiq.pdf

https://digitalcommons.unomaha.edu/cgi/viewcontent.cgi?article=1154&context=afghanuno

Tags
#ahmadiyyapersecutionisfake #thereisnoahmadiyyapersecution
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #ahmadiyyat #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #drsalam #AhmadiMosqueattack #AhmadiyyaPersecution #Sialkot #Mosqueattack

“”From Rabwah to Tel Aviv?” by Mirza Tahir Ahmad (1976)

Intro
We have found a book, which seems to have simply been an essay that was published in the Muslim Herald in the issue of May–1976.  This is a rare glimpse at Mirza Tahir Ahmad before he became Khalifa. This essay was in Urdu and by Mirza Tahir Ahmad was in response to a book entitled, “From Rabwah to Tel Aviv” which was published, circulated and sold at the “World Festival of Islam” which was held in the UK in 1976, it seems to have put together per the order of Maulana Syed Muhammad Yousef Bannauri. The Muslims who wrote the original book seem to have been working on connecting the Zionist movement with the Ahmadiyya Movement, specifically in terms of their work with the British and U.S. Goverments, it is likely that even Wahhabism are agents of the USA and the Britsh. We have attached what seems to have been an english translation of Mirza Tahir Ahmad’s response. Bashir Ahmad Rafiq (the long time imam at the Ahmadiyya mosque in London) wrote the foreward/preface. Furthermore, the politics of Ahmadiyya and western power and the Mirza families quest for their own country is discussed.

What did Mirza Tahir Ahmad object to?
Firstly, he seems to take exception to Muslims calling Ahmadi’s as Qadiani’s.  Ever since Ahmadi’s moved out of Qadian, they have taken exception to being called Qadiani’s, since most Ahmadi’s don’t live there anymore.

The full PDF
From Rabwah to Tel Aviv (1976) Mirza Tahir Ahmad

The book review
Mirza Tahir Ahmad starts off with quoting many verse of the Quran out of context. He asserts that all people who have opposed prophets have died miserably and etc.  He responds to the parallels that Maulana Syed Muhammad Yousef Bannauri makes between Judaism and Ahmadiyyat.  Maulana Syed Muhammad Yousef Bannauri seems to have argued, that like the Jews, Ahmadi’s have explained prophethood so that anyone could reach it, specifically any astrologer.  Maulana Syed Muhammad Yousef Bannauri seems to be correct, since Nostradamus made many predictions, and per MGA’s definition of a prophet, even Nostradamus fits.  Mirza Tahir Ahmad goes on to quote many verses of the Quran, he even quotes 69:44, which we have thoroughly refuted in the past.  Maulana Syed Muhammad Yousef Bannauri seems to make a parallel with the Jewish belief’s about Jesus and the Ahmadiyya belief’s, he calls it “continuation of the soul of Jesus”.  This most likely means that Jews believe that Jesus died and so do the Qadiani-Ahmadi’s.  Mirza Tahir Ahmad is confused, he pivots and argues that Sunni/Shia-Muslims in-fact believe just like the Jews that a Messiah will physically ascend from the sky and thus they are the ones that are similar, Ahmadi’s believe that Jesus died in India and will never physically return, thus, contradicting the beliefs of Jews. Christians and Muslims.  Maulana Syed Muhammad Yousef Bannauri also seems to argue that MGA claimed to be a descendant of Jews and etc.  Mirza Tahir Ahmad tells us that Maulana Syed Muhammad Yousef Bannauri wrote that just like the Jews, Ahmadi’s denied all the miracles of Jesus (as), which is actually a valid assertion.

The reference work Maulana Syed Muhammad Yousef Bannauri’s book
Mirza Tahir Ahmad tells us that Maulana Syed Muhammad Yousef Bannauri quoted Anjam-e-Athim, the Al-Fazl of 1-3-1952.  Again, in this quotation, Ahmadi’s accuse all of their opponents to be like Abu Jahl.  This is a common Ahmadi tactic.  Ahmadi’s see all of these discussions as a lying competition and thus never engage honestly.  Instead Ahmadi’s do death duels (Mubahila’s) and pray for their enemies to die.  In this specific quote, Ahmadi’s claim that they don’t care if they are living in Pakistan and 99% of the country is against them, when Ahmadi’s will win, they will force their opponents to show their face and be humiliated.  Mirza Tahir Ahmad responds by saying that when Ahmadi’s do takeover Pakistan, they will show sympathy to their opponents, however, the purport of the essay in Al-Fazl was much different, Mirza Tahir Ahmad was simply watering down the statement from the Al-Fazl.

Mirza Tahir Ahmad direct quotes Maulana Syed Muhammad Yousef Bannauri
Maulana Syed Muhammad Yousef Bannauri wrote on Page 6 of his pamphlet:

“Under the auspices of the British and the Jews, Qadianiat is determined to swallow the whole world.  The Khalifa of Qadian has openly announced: ‘We do not know when God will commit the charge of the world to us but on our side, but we will be ready”.

Maulana Syed Muhammad Yousef Bannauri also quoted the Al-Fazl of 1-10-1952
Mirza Tahir Ahmad tells us that “Director of Propagation of MKA wrote this article and does in-fact have to do with the aggressive nature of tabligh in Ahmadi’s.

Maulana Syed Muhammad Yousef Bannauri also quoted the Al-Fazl of 2-14-1922
Mirza Tahir Ahmad claims that this is a false reference, instead he says that it is really referring to the Al-Fazl of 2-27-1922.  Mirza Tahir Ahmad admits that this quote is true, however, brief. His father, Mirza Basheer ud Din Mahmud Ahmad did say that Ahmadi’s are looking to take over the world, however, its per the Quran that Islam would take over the world, Mirza Tahir Ahmad argues, he quotes 9:33.

Maulana Syed Muhammad Yousef Bannauri claims that Rabwah was created in the same vein as Israel, a favor from the USA and British
Mirza Tahir Ahmad claims that the acquisition of Rabwah had nothing to do with British help. However, at that time, the governor of the Punjab was British and he made the final decision to sell 1034 acres of land to Mirza Basheer ud DIn Mahmud for dirt cheap. Mirza Tahir Ahmad also fails to mention that Zafullah Khan was working behind the scenes and helped make this sale a final deal.  In those days (1947–1953), Ahmadi’s had lots of political power and were unapologetically aggressive towards the Muslims of Pakistan. When his sale was in-progress, the press noted how Ahmadi’s were getting a sweet deal and the government was taking a loss. MIrza Basheer ud Did Mahmud Ahmad became the leader and then he leased out land to Ahmadi’s and thus became a millionaire. For the first time ever, Ahmadi’s were handed over a headquarters, a state within a state, which allowed the Ahmadi’s to organize and get advantage over all the Muslims of Pakistan. It should be noted that no other minority was given any tract of land as such, not the Christians, Hindus or Sikhs of Pakistan. Mirza Tahir Ahmad even quotes the Inqilab of 8-31-1948, page 6, columns 2&3, wherein an announcement of the pending sale was posted. However, this is normal when an auction is happening, a public notice must be published in the press.

Mirza Tahir Ahmad gives the Ahmadi opinion that only Muslims should be allowed in Israel/Palestine
Mirza Tahir Ahmad claims that this is the Ahmadi position. He claims that Ahmadi’s have always supported the Arabs and have been opposed to Zionism. He goes on and claims that Israel should come to an end. Maulana Syed Muhammad Yousef Bannauri argued that ever since the end of WW-1 and the fall of the Ottoman empire, the Ahmadi’s were given access to Syria and Palestine in attempt to get converts and sway public opinion. Mirza Tahir Ahmad admits that Maulvi Jalal-ud Din Shams had been working in Syria since 1924, conflicting dates on his arrival in Syria, the ROR of 1931 tells us that he arrived in Damascus, Syria in July of 1925.  However, Mirza Tahir Ahmad claims that it was late in 1924 (See “From Rabwah to Tel Aviv (1976)).  However, Shams was stabbed in December of 1927, as part of civil unrest which swept the country, a few months later, the French asked Maulvi Jalal ud Din Shams to leave, but his Khalifa refused, the Khalifa argued that Shams should be allowed to stay, hence, Shams stayed in protest of the French (see Khan for extensive details and the ROR of 1931).  Nevertheless, on 3-9-1928, they demanded that he leave in 24 hours, which he did. Maulvi Jalal ud Din Shams was ordered by his Khalifa to move to Haifa, he arrived 8 days later on 3-17-1928.  Khan writes extensively about Ahmadiyya in Syria and modern day Israel and gives new references from Britsh government documents, see Adil Hussain Khan (2015). From Sufism to Ahmadiyya: A Muslim Minority Movement in South Asia. Indiana University Press. p. 134. In the ROR of 1932, Jalal-uddin Shams mentions hows Jews are taking over Palestine, firstly, the British Government was administering these lands and was allowing Jews to move in and buy land.  The same British Government had helped Ahmadi’s in Israel and most likely led them to Kababir. Cement of Superior quality? From Kababir? Jalal-uddin Shams also mentions how there was a huge family business in Kababir in cement work. This seems to have been a multi-million dollar enterprise (by today’s standards). Register mentions this fact also, it seems that the family that owned this business was totally converted to Ahmadiyya before Shams left. However, Shams tells us that some Jewish people had bought and taken over this business.

Did the British fund Ahmadiyya missions via Tehrik-e-Jadid?
Maulana Syed Muhammad Yousef Bannauri claims that the entire Ahmadiyya global mission was secretly funded by the British. Mirza Tahir Ahmad calls this as ridiculous. He claims that the Kababir Jamaat had only donated a few shillings for Tehrik-e-Jadid, and thus this entire argument is false, he quotes the Al-Fazl of 2-7-1935.

Zafrullah Khan’s role in sabotaging the Muslim world
Maulana Syed Muhammad Yousef Bannauri argued in his book that Zafrullah Khan was an agent of the British and the USA. He worked directly for them as he sabotaged the advances of the Muslim world post-colonialism. Maulana Syed Muhammad Yousef Bannauri is absolutely correct. The colonist developed a new strategy to subjigate the world, i.e. puppet states and puppet dictators, see the life of Saddam Hussein, Khadafi, and many many others. The USA and British were jockeying for position vs. the Russians and have operated as such since the end of WW-2 (1945-48). Naturally, Mirza Tahir Ahmad rejects this notion altogether. Mirza Tahir Ahmad claims argues that Jinnah should be considered a traitor as well. This is true, Jinnah was also a puppet of the West, they planted him in Pakistan and controlled his life. When he died, another puppet dictator was chosen, when they got tired of Liaquat Ali Khan, he was mysteriously assassinated (shot dead). Uptil the 1970’s, Ahmadi’s controlled the Muslim world via the British and the USA. King Faisal began to oppose Ahmadiyya in 1972-1973, he was shot dead soon thereafter. However, he exposed the Ahmadi’s as agents of the West. He stopped Ahmadi’s from coming to Mecca for Hajj and had even urged the entire Muslim world to follow his lead on the Ahmadi-issue. As we know, western powers have always looked for minority groups and propped them up as puppet leaders.

Maulana Syed Muhammad Yousef Bannauri mistakenly confused the data on Ahmadi’s and the Israeli military, he claimed that there were 600 Pakistani-Ahmadi’s
On this topic, Maulana Syed Muhammad Yousef Bannauri is mistaken. The truth is, the Arab-Ahmadi’s of Kababir are allowed to serve in the Israeli military, whereas the Muslims of Israel are not. The newspaper reports on this topic were totally wrong, they asserted something that was incorrect, it was an honest mistake nevertheless. Bannuari quoted the Nawai-i-Waqt magazine of 9-29-1975, that newspaper was quoting, “Israel: A Profile” (published in 1972), by a renowned Jewish Professor, I.T Naomi. Bannauri also quotes an interview of Maulana Zafar Ahmad Ansari which was published in a newspaper called the weekly “Tahir” of Lahore in its issue of December 22-28, 1975, which simply stated that the same, i.e., that there were roughly 600 Ahmadi’s in Israel and they were all eligible for duty in the Israeli military. Mirza Tahir Ahmad eventually agrees that the data is simply incorrect and wrong only in the idea that there are Pakistani’s in Israel. Factually, Israel had banned Pakistani’s from Israel since at least 1955.

Ahmadi’s in West Germany in the 1968?
Mirza Tahir Ahmad tells us that Bannauri claims that there are upwards of 4000 Ahmadi’s in Germany who are working with the government in some capacity to hurt Muslims.

Bannauri claims that Ahmadi’s in Pakistan were busy writing reports of the activities of the Pakistani government and sending them abroad (1957)
This allegation is technically true. Ahmadi’s have been in-fact busy writing reports, this is what they are ordered to do via the Mirza family. Interestingly enough, Bannauri also mentioned the “Haqiqat Pasand Party of Ahmadi’s”, these were rogue Ahmadi’s in Rabwah and other places in Pakistan who were working on exposing the Mirza family. In response to this, Mirza Tahir Ahmad accuses Bannauri of being a spy.

Did Mirza Basheer ud Din Mahmud Ahmad oppose the creation of Israel?
Mirza Tahir Ahmad goes on to argue that his father, the 2nd Khalifa, Mirza Basheer ud Din Mahmud Ahmad opposed the creation of Israel. Mirza Tahir Ahmad tells us that his father was quoted by an Arab newspaper, “The Annazha” under the caption, “Alkufro Millatun Wahida”, under the date of 7-12-1948. It seems that some Ahmadi’s sent a speech of Mirza Basheer ud Din Mahmud Ahmad from Lahore, in this speech, the Ahmadi Khalifa told Muslims to oppose the creation of Israel and Zionism by any means necessary, he accused the USA of supporting Zionism. There was another newspaper that also quoted the Ahmadi Khalifa, it was the “Al-Shura” of Baghdad, in its magazine of 6-18-1948, the caption was “An Address by Hazrat Mirza Mahmud Ahmad”.

Mirza Tahir Ahmad goes on to argue that Zafrullah Khan was a shining star of the Muslim World
This is a total lie.  Zafrullah Khan sabotaged the Muslim world and was a puppet of the western powers. He quotes many leaders of Muslim countries in the 1950’s as they praised Zafrullah Khan.

Links and Related Essays
Adil Hussain Khan (2015). From Sufism to Ahmadiyya: A Muslim Minority Movement in South Asia. Indiana University Press. p. 134.

https://ahmadiyyafactcheckblog.com/2018/05/16/the-review-of-religions-ror-of-november-1931-front-page-and-pages-290-291/

https://ahmadiyyafactcheckblog.com/2018/03/01/the-haqiqat-pasand-party/

https://ahmadiyyafactcheckblog.com/2017/11/05/ahmadis-were-spying-on-the-pakistan-govt-in-1957-and-before-and-after/

https://ahmadiyyafactcheckblog.com/2018/09/20/ahmadis-keep-trespassing-arabia-mecca-and-medina-specifically/

https://ahmadiyyafactcheckblog.com/2017/09/07/the-goal-of-ahmadiyya-is-to-acquire-their-own-country/

https://ahmadiyyafactcheckblog.com/?s=Muslim+Herald

https://ahmadiyyafactcheckblog.com/2018/11/01/the-furqan-force/

https://ahmadiyyafactcheckblog.com/2016/08/10/wonder-why-we-call-them-qadiani/

https://ahmadiyyafactcheckblog.com/2018/05/17/ahmadiyya-beliefs-and-experiences-by-hassan-bin-mahmood-odeh-an-ex-ahmadi-from-kababir-haifa-israel/

https://ahmadiyyafactcheckblog.com/2017/03/12/ahmadiyya-officially-claimed-that-the-state-of-israel-is-temporary/

https://ahmadiyyafactcheckblog.com/2018/05/10/kababir-an-ahmadiyya-community-in-israel-by-ray-register-1970-hartford-seminary-foundation-thesis-dissertation/

https://ahmadiyyafactcheckblog.com/2018/05/17/ahmadiyya-beliefs-and-experiences-by-hassan-bin-mahmood-odeh-an-ex-ahmadi-from-kababir-haifa-israel/

https://ahmadiyyafactcheckblog.com/2016/10/28/ahmadis-in-the-israeli-military/

https://ahmadiyyafactcheckblog.com/2018/05/24/ahmadi-mission-in-israel-as-written-in-the-pakistan-times-on-june-18th-1974/

https://ahmadiyyafactcheckblog.com/2018/05/16/the-review-of-religions-ror-of-january-1932-pages-30-34images/

https://ahmadiyyafactcheckblog.com/2019/06/06/in-1924-the-ahmadiyya-khalifa-traveled-from-india-to-england-and-stopped-in-egypt-damascus-and-why/

https://en.wikipedia.org/wiki/Ahmadiyya_in_Syria

https://ahmadiyyafactcheckblog.com/2018/05/09/review-of-religions-august-of-1932-factors-which-contribute-to-the-success-of-a-new-religion-and-their-application-to-the-ahmadiyya-movement/

https://ahmadiyyafactcheckblog.com/2019/09/11/an-ahmadiyya-album-from-the-1920s-which-proves-that-ahmadiyya-was-supported-and-appreciated-by-the-british/

https://ahmadiyyafactcheckblog.com/2018/08/23/hani-tahir-has-written-a-new-document-available-in-english-as-he-exposes-the-internal-working-of-ahmadiyya/

https://ahmadiyyafactcheckblog.com/2017/10/06/anjam-e-athim-1897-quotes/

https://ahmadiyyafactcheckblog.com/2016/09/23/mga-invented-the-23-year-theory-for-prophets-and-his-opinion-on-6944/

https://ahmadiyyafactcheckblog.com/2016/10/13/who-is-jalal-ud-din-shams-1901-1966/

https://ahmadiyyafactcheckblog.com/2018/05/10/kababir-an-ahmadiyya-community-in-israel-by-ray-register-1970-hartford-seminary-foundation-thesis-dissertation/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #ahmadiyyat #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #Ahmadiyyainisrael #ahmadiyyainpalestine #ahmadiyyainhaifa #ahmadiyyainkababir #haifa #kababir

Who is Maulana Sanaullah Amritsari (1868–1948)?

Intro
Maulana Sanaullah Amritsari was an Ahl-e-Hadith (Wahabi) Muslim from British India, he was born into a family of Kashmiri descent.  He was born on June 12, 1868 and died on March 15, 1948 in Sarghoda, Pakistan.  He was a major opponent of Mirza Ghulam Ahmad and the early Ahmadiyya movement. Sanaullah Amritsari served as the general secretary of Markazi Jamiat Ahle Hadith Hind form 1906 to 1947.  He was also the editor of the “”Ahle Hadees”” magazine.  He moved to Pakistan at the Partition, losing his son in the process, and himself dying in SargodhaPunjab, Pakistan, in 1948, after suffering from a stroke.  Syed Muhammad Hussain Batalvi was also an Ahl-e-Hadith scholar who beefed with MGA uptil about 1902, Sanaullah seems to have stepped up for the Ahl-e-Hadith of India as they battled vs. Ahmadiyya.  In 1907, he refused to enter into a Mubahila challenge vs. MGA, instead, MGA prayed that if he was a false prophet, he would die in the lifetime of Sanaullah.  He had many debates and arguments with various Ahmadi leaders, he eventually wrote many books, the most famous book in terms of his battles with Ahmadiyya is Ilhamat-e-Mirza (1928)– a critical account of the ‘revelations’ of Mirza.  He was also the main editor and owner of a monthly magazine called, “Muraqqa-Qadiani” which lasted from 1907 until MGA died in May of 1908.
Its articles were compiled in the shape of book titled “Muraqqa Qadiani” published in 1917.

1890
MGa writes in Izala Auham that a Muslim cannot have a Mubahila with another Muslim.  He contradicts himself a few months later.

1897
MGA mentions Maulvi Sanaullah by name in the Appendix of Anjam e Athim.

1899
MGA is ordered by the British Government to never do a Mubahila challenge ever again.

1902
He published his famous commentary of the Quran called Tafseer Sanai.  MGA quoted this book in 1902, as MGA called Abu Hurairah as stupid, since this commentary quotes a hadith from Sahih Bukhari wherein Abu Hurairah proved that 4:159 meant that Esa (As) hadn’t died yet.  He gets into a debate vs. some Ahmadi’s.  MGA mentions all of this in his book, Ijaz i Ahmadi.  This debate was to be held on October 29, 30, 1902. Syed Muhammad Sarwar Shah and Maulavi Abdullah Kashmiri were to represent the Ahmadis at the debate, and Maulavi Sanaullah the other party. The debate was held in the open under a banyan tree. There were only three Ahmadis at the debate and over 600 non-Ahmadis were present. Maulavi Sanaullah
Amritsari fanned the feelings of the villagers by asserting that the Ahmadis were afraid of debates.  When the terms were being settled Maulavi Sanaullah insisted that nobody should speak for more than 20 minutes despite the protest by Syed Sarwar Shah that the time fixed (20 minutes) was woefully inadequate.

1903—January
Maulvi Sanullah visits Qadian.  He writes:

‘Bismillah Al-Rehman Al-Raheem. To Janab Mirza Ghulam Ahmad Saheb, Raees-e-Qadian.
This humble self, according to your invitation mentioned in Aijaz-e-Ahmadi pp. 11-13, I am presently here in Qadian. Until now, Ramadhan prevented me from accepting your invitation, otherwise I would not have delayed it. I swear upon God that I do not have any personal grievance or animosity against you. Since according to you, you are appointed on such a high position which is for the guidance of all humanity in general and for sincere persons like me especially, therefore I firmly hope that you will not spare any effort to make me understand, and as promised, you will give me permission that I will express in front of people my thoughts about your prophecies. Once again I remind you of my sincerity and the trouble that I have taken to travel all the way, and by virtue of the grand position, please give me a chance.’ …. from Abu al-Wafa Sanaullah. dated 10th January 1903.’ (Tareekh-e-Mirza by Maulana Sanaullah Amratsari p. 61).

Mirza was stunned. He never thought in his wildest dreams that Molvi Sanaullah Saheb would ever come to Qadian. He replied, trying to avoid facing him. He wrote:

“””I have promised God that I would never debate with those people (opponents). Thus that way which is quite far away from debates is that to clear this stage you will have to promise that you will not go out of the ‘Minhaj-e-Nabuwwat – way of the prophethood’ ……. 2nd condition is that you will not be allowed to speak at all. You will only give a written objection, one line or two lines, that this is your objection. Then in the gathering, a detailed reply would be given. For objection, there is no need to write in detail, just a line or two is enough. 3rd condition is that you would raise only ONE objection per day. Since you have not informed us of your coming, rather you have sneaked in like a thief, because of lack of free time and work of printing the book, we cannot spend more than three hours. Remember that this will never be allowed that you give a long lecture like a sermon in front of public, instead you will have to absolutely keep your mouth shut, as deaf and dumb, so that the talk does not turn into a debate. First you will ask only regarding one prophecy. For three hours I can give its reply, and at each you will be cautioned that even if now you are not satisfied then write it down. It would not be your task to let (people) hear your objection. We will read ourselves, but it should not be more than two or three lines. This way, you will not suffer, since you have come to clear your doubts, this way is excellent to remove doubts. I will announce to the people that regarding this prophecy, such and such doubt has come into the heart of Molvi Saheb, and this is its reply. This way all the doubts will be cleared. But if you want that like a debate you are allowed to talk, then this will never happen. (Mirza repeated the same conditions at least two more times in the next paragraph) …. From my side, I swear upon God, that I would not go out of this, and will not hear anything, you will not dare to utter a single word from your mouth. And I bind you also with the swear of God, that if you have come with a true heart, then be bound to it and do not spend your life in creating trouble and disturbance. And whosoever among the two of us, breaks this oath, then God’s curse be on him, and may God will that he sees the fruit of this curse in his life. Ameen….. by the pen of Mirza  Ghulam Ahmad by his own hand”””” (Tareekh-e-Mirza pp.62-64). 

One would have thought that Molvi Sanaullah would have given up after reading such absurd conditions where he is not even allowed to say a single word. But Allah had given him long patience. He wrote back to Mirza Saheb:

“”””I received your long letter. Alas! what is the expectations of the whole country, same thing has happened. Respected Sir! When I have come according to your invitation mentioned in Aijaz-e-Ahmadi, and in clear words I have given reference of the same pages, then such long talk from you …. me dear Sir, it is so sad that on the one hand you invite me to come to do research, that I prove your prophecies wrong to get the cash reward Rs. 100 for each, and then in your letter you are binding me to write just one or two lines whereas for your self you propose to have three hours!!!

Is this the way of research that I write one or two lines and you make a speech for three hours? This shows clearly that you are now regretting having invited me, and is denying your own invitation, and refraining from research, for which you had invited me on page 23. Dear Sir! Did you invite me to your house write these two lines only? I could have done better sitting in Amratsir, and am doing it already. But remembering the troubles of my journey, I do not want to go empty handed, therefore I accept your injustice as well and will write only two three lines, and you can no doubt speak for three hours. However I would request this much alteration that I would read my two three lines to the audience, and after every hour of your speech, I would express my thoughts about your speech for 5 minutes, maximum 10 minutes. Since you do not like public audience, therefore the gathering from sides would be limited to 25 persons. You akin my coming without informing you to be like a thief! Is this how you greet your guests? There was no condition that you have to be informed in advance. Moreover, you would have received the news from heavens. Whatever speech you are going to make, kindly give it to me then, and proceedings will start from today. After I receive your reply, I will send you my brief question. As far as the talk about cursing is concern, it is the same which is mentioned in hadith…. from Sanaullah dated 11th January 1903″””” (Tareekh-e-Mirza p.65) (Hadith about Curse: If the person who has been cursed, does not deserve the curse, then it returns to the one who has cursed).

Mirza Ghulam A Qadiani did not reply to this letter, instead instructed his disciple Mohammed Ahsan Amrohi to write the reply:

“”””Molvi Sanaullah Saheb, your letter was read to Hazrat-e-Aqdas, Imam-uz-Zaman, Maseeh Mowood … since its contents were purely racist and hateful, which is far away from seeking the truth, therefore this reply is enough from Hazrat-e-Aqdas (Mirza) that you do not want to investigate the truth … Hazrat has sworn that he would not enter into any debate with his opponents, how can an appointee of Allah go against his promise of God?… therefore your proposals are absolutely not acceptable…. From Mohammed Ahsan by order of Hazrat Imam-uz-Zaman dated 11th January 1903″””” (Tareekh-e-Mirza p.66).

1903-1904
MGA claims that Maulvi Thana’ullah was present at the famous Karam Din case (see Haqiqatul Wahy, online english edition).

1907–March
Maulvi Sanaullah seems to have been challenging Ahmadi’s to a debate,
Ahmadi.answers.com quotes the AhleHadees newspaper as saying:

“”””Mirza’is! If you are truthful then come; and bring your people with you. The same Eid-Gah is ready where you did a mubahala with Sufi Abdul Haq Ghaznavi and were faced with heavenly disgrace And bring the man who has invited me for a Mubahalah in his book Anjam-e-Atham”””” (Ahl-e-Hadith, 29 March 1907 Page 10).

1907–April 4th
He responds to MGA’s request for a Mubahila.  He refuses to enter into a Mubahila with MGA.

1907–April 14th
“””“I give the good news to Maulvi Sanaullah that Mirza Sahib has accepted his challenge of Mubahalah. Undoubtedly(you) swear that this man  (i.e Mirza Sahib) is false in his claim and then openly state that if I am false in this claim then “May the curse of Allah be upon those who lie”. The verse of the Holy Qur’an upon which the foundation of Mubahalah is set only states that both parties should say, “May the curse of Allah be upon those who lie”””” (Badr, 14 April 1907).  

1907–April 15th
MGA publishes his famous announcement vs. Sanaullah, entitled, “The Final Judgement with Sanaullah”.  In this announcement MGA prays to his God that he should die within the lifetime of Sanaulah, if he (MGA) is indeed a liar and a false prophet.

1907–April 19th
“”“I did not invite you to a Mubahalah, I only expressed my intent to make a sworn statement. However, you call this a Mubahalah, whereas a Mubahalah is when both parties swear against each other. I have only agreed to take an oath not to engage in a Mubahalah. A sworn statement is something else and a Mubahalah is something else”””(Ahl-e-Hadith 19 April 1907).

1907–April 26th
Maulvi Sanaullah published MGA’s prayer in his newspaper (the Ahl e Hadees) to God that he should die within the lifetime of Maulvi Sanaullah if he (MGA) is indeed a false prophet.  He also wrote:

“”””Your writing is not acceptable to me and neither can any sane person accept it.”””
(Akhbar Ahli Hadees, Amratsar, 26th April, 1907).

and

“””In case I die, what argument is my death going to resolve for other people?”””
(Akhbar Ahli Hadees, Amratsar, 26th April, 1907, p. 5).

See also—The Review of Religions, February 1992

1907–May 15th
Haqiqatul Wahy is published by MGA.  Maulvi Sanaullah’s name is mentioned 9 times, however, it is spelled as Thana’ullah.  MGA connects Saadullah with Sanaullah, it seems that the two knew each other.  Saadullah died in February of 1907.

1907–August
In terms of a Mubahila Challenge, Maulvi Sanaullah wrote: 
(Moraqqai Qadiani, August 1907)

“””The Holy Prophet Muhammad, on whom be peace, in spite of being a true prophet, passed away before Maseelma Kazzab. Maseelma in spite of being a liar died after the true person but because he finally died in disappointment and frustration, therefore, there is no doubt in the authenticity of the prayer.”””

1908–May 26th
MGA dies in Lahore of cholera.

1908–June
In his magazine, “Murraqqa Qadiani”, he states:

“””The Krishan of Qadian published an announcement of Mubahalah on 15 April 1907″””(Muraqqa-e-Qadiani, June 1908, Page 18).  

1908–July
Maulvi Sanaullah is mentioned in the Ahmadi newspaper Al-Hakam, as he argued that MGA’s prophethood only lasted 6 1/2 years, since it started in 1901.

1909
Maulvi Sanaullah has a debate with top Ahmadi’s in Rampur.  Mufti Muhammad Sadiq and Maulvi Ahsan Amrohi were there representing Ahmadi’s.

1911, roughly April or May
Maulvi Sanaullah comments on Mirza Basheer ud Din’s famous essay wherein the Mirza calls all Muslims as Kafirs (see Truth about the Split).

1917
Muraqqaʻ-i Qadiani (The Qadiani Mosaic), 1917, 64 pages is published.

1918
He debated Ahmadi’s in Kartarpur, British-India.

1923
“Shahadat-e-Mirza” is published, Maulvi Sanaullah also published a 6-month challenge to all Ahmadi’s to respond.  Tarikh-i Mirza (History of Mirza), 1923, 64 pages is also published.

1924
In a 3-day conference held in Qadian on April 1-3, 1924, by non-Ahmadis, Maulavi Sanaullah boasted about his challenge and his books and claimed that no one had written a rebuttal (See Hidden Treasures).  Jalal-ud-Din Shams when writing the introduction of Hudur’s book says:  I came to know in December 1923 about the existence of this book, and when I came to Qadian I inquired whether anyone had received a copy of this book. As no one knew about it, I had to trace this book and wrote a strong rebuttal that appeared in the issue of April 1924 of the Review of Religions. Qadi Muhammed Zahooruddin Akmal, the editor of Review of Religions, in an introductory remarks to the rebuttal, said that he received the manuscript on January 31, 1924.  The daily al-Fadl in its issue of April 8, 1924, carried the news that a copy of the issue containing the rebuttal of the book was sent to Maulavi Sanaullah under registered cover.

1926
Nikat-i Mirza, 1926, 40 pages is published.

1928
ʻAqaʼid-i Mirza (Beliefs of Mirza), 1928, 8 pages is published.  “ilhamat-e-Mirza” is also published.

1929
The Lahori -Ahamdi’s would often send Maulana Abdul Haq Vidyarthi, while that local organisation would also have obtained the services of Maulana Sanaullah.  So Maulana Sanaullah was on the same platform and in the same team representing Muslims with a well known Lahori Ahmadi scholar (who had taken the bai`at at the hands of the Promised Messiah in 1907)!  As an example, we have a booklet entitled Munazira, published by the Anjuman Nusrat-ul-Islam of Hyderabad, Sind (an orthodox Muslim body), being the account of a debate between the Arya Samaj and Muslim representatives in January 1929.

Here is the link. (Opens in new window)

On the first day, Maulana Sanaullah appeared against a Pandit (see p. 14). On the second day, Maulana Abdul Haq Vidyarthi appeared against another pandit (see p. 24). The speeches of all the representatives are reproduced.

Maulana Abdul Haq Vidyarthi told us (including me) many anecdotes about Sanaullah’s replies at the debates which were sometimes silly. For example, an Arya asked “Can Allah create another God like Him if He is all-powerful?”, implying of course that there would then be two Gods. Sanaullah replied: Yes, Allah can create another God like Him, but the created God will say ‘I am not the real God’, so there would still be only one God. Maulana Abdul Haq said to us: I knew what a blistering reply the Arya would give to this foolish response, and so he did. The Arya said: This means that either the first God is wrong because he didn’t manage to create a God like him, or the created God is wrong because he is saying I am not a real God! So there is a conflict between the two Gods, one saying “I have created a God like Me”, and the other saying “No, I am not the real God”!

Once Maulana Abdul Haq Vidyarthi published a challenge addressing Sanaullah and saying: You said in a gathering in my presence: “I (Sanaullah) have made a lot of money by opposing Mirza”. Can you deny saying this?

1930’s
Maulvi Sanaullah had many public debates with an Ahmadi-Mullah named Maulana Abul ‘Ata Jallundhari.  Maulana Abul ‘Ata Jallundhari was born in district Jallundhar in 1904. At the age of eleven his father brought him to Qadian for studies, where he completed his Honours in Arabic with distinction.  For five years he served as the Missionary In-charge for Palestine, and acquired great proficiency in Arabic. He started al-Bushra magazine in 1933 and also started the magazine al- Furqan. He wrote numerous books in Urdu and Arabic.  He served as the Principal of Jami‘ah Ahmadiyyah and Jami‘atul- Mubashshirin from 1944 to 1958. He was also one of the members of the delegations of the Ahmadiyyah Muslim Jama‘at in 1953 and 1974 to the Government of Pakistan. He also served as a member of the Ifta’ [Jurisprudence] Committee for many years until his death.  He is one of the three members of the Ahmadiyyah Muslim Jama‘at who have been given the title, “Khalid-e-Ahmadiyyat” by Hadrat Musleh-e-Mau‘udra.(See Nubuwwat and Khilafat, 1966).

1933
ʻAjaʼibat Mirza risālah “ʻIlm-i Kalam-i Mirza” ka doosra hissa (The Oddities of the booklet ‘Writings of Mirza as Literature’, part two), 1933, 25 pages is published.

1944
What seems to be his final comments on Ahmadiyya were given in the Ahl-e-Hadees newspaper of 1944.  The British had just won WW-2 and the idea of a Muslim state was always in the press.

1947

“In August 1947, Amritsar was the scene of a mini-doomsday. The death-afflicting storm of rioting completely enfolded the residence of Maulana, and even though he succeeded in evacuating himself and his family out into safety, his only youthful son Ataullah was cruelly slaughtered under his very eyes and the horror of that grief minced his heart into pieces.”  (Al Aitzan June, 15 1962 page 10).  

 

And also:

 

Maulvi Abdul Majid Sohdarvi, biographer of Maulvi Sanaullah, writes: “The moment he left his house, vagabonds and looters who were waiting for the opportunity swept in and took everything, including all the household items, cash and jewelry. After looting and robbing, they put the house on fire. That was, however, not the end of it; the looters also put on fire and turned to ashes Maulana’s most precious and valuable collection of books which included some very rare publications worth thousands of rupees and which he had brought together after great pains and expense. The loss of these books was no less distressing to Maulana than the loss of his only son. Those books were the most valuable estate of his life and some of them were so rare that it was not only difficult but impossible to replace them” … “This violent grief remained with Maulana until his death and, in fact, these two tragic incidents were the major cause of his sudden death. The sudden loss of his only son and the burning of his most precious collection of books, and the affliction of both of these misfortunes over a short while claimed his life (Seerati Sanai, Maqbool Aam Press, Lahore).

Links and Related Essays
https://ahmadiyyafactcheckblog.com/?s=Karam

https://ahmadiyyafactcheckblog.com/2019/05/30/who-is-maulvi-saadullah-or-saadullah-or-sadullah-of-ludhiana-died-jan-1907/

https://ahmadiyyafactcheckblog.com/2017/10/06/anjam-e-athim-1897-quotes/

Tafser Sanai BY:Moulana Sanaullah Amratsari تفسیر ثنائی از مولانا ثناء اللہ امرتسری

https://ahmadiyyafactcheckblog.com/2019/01/14/who-is-syed-muhammad-hussain-batalvi-1840-1920/

https://ahmadiyyafactcheckblog.com/2016/09/30/maulvi-sanuallah-acknowledges-that-mga-claimed-prophethood-in-nov-1901/

https://ahmadiyyafactcheckblog.com/2017/04/17/maulvi-sanaullah-visited-qadian/

https://ahmadiyyafactcheckblog.com/2017/10/06/anjam-e-athim-1897-quotes/

https://ahmadiyyafactcheckblog.com/2019/09/18/mirza-ghulam-ahmad-and-4159-4160-in-the-ahmadiyya-qurans-before-the-death-of-jesus-as/

https://ahmadiyyafactcheckblog.com/2018/12/30/out-of-fear-from-ahmadis-and-mgas-fake-prophecies-batalvi-registered-to-buy-a-gun-1898-1899-but-was-denied/

https://www.alislam.org/library/books/Ijaz-e-Ahmadi.pdf

https://ahmadiyyafactcheckblog.com/2018/01/02/mirza-ghulam-ahmads-disparaging-comments-on-abu-hurairah/

http://alhafeez.org/rashid/death.html

https://ahmadiyyafactcheckblog.com/2017/07/14/the-final-decision-with-mawlana-sanaullah-amritsari-by-mirza-ghulam-ahmad-1907/

https://ahmadiyyafactcheckblog.com/2018/01/20/a-muslim-is-one-who-accepts-all-those-appointed-by-god-by-mirza-bashir-uddin-mahmud-ahmad-april-1911/

Maulana Sanaullah of Amritsar

https://ahmadiyyafactcheckblog.com/?s=Cholera

https://ahmadiyyafactcheckblog.com/2019/10/06/maulvi-sanaullah-vs-maulana-ghulam-rasul-sahib-rajeki-debate-in-kartarpur-in-1918/

https://ahmadiyyafactcheckblog.com/2019/01/10/ilhamat-e-mirza-in-english-as-the-revelations-of-mirza-by-sanaullah-amritsari/

https://ahmadiyyafactcheckblog.com/2017/12/22/mirza-ghulam-ahmad-vs-sanaullah/

Tags

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiyyaPersecution #trueislam

  1.  “Markazi Jamiat Ahle Hadees Hind”Archived from the original on 2017-10-12.
  2. ^ “Biography of Shaykh Al-Islam Thanaullah Amritsari”
  3. ^ “Sanaullah Amritsari – wiki”wiki.qern.orgArchived from the original on 2016-10-02.
  4. ^ “Tafseer Sanai (By Molana Sana ullah Amritsary) — Australian Islamic Library”AUSTRALIAN ISLAMIC LIBRARYArchived from the original on 2016-09-30.
  5. ^ Faz̤lurraḥmān bin Muḥammad. (11 February 1988). “Hazrat Maulana Sanaullah Amritsari”Archived from the original on 11 February 2018 – via Hathi Trust.
  6. ^ Qureshi, Aqeel (25 April 2016). “Seerat sanai(Hazrat Molana Sanaullah Amritsari RA) ~ Siqarah Public Library islam pora jabber”Archived from the original on 19 October 2016.

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