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Mirza Ghulam Ahmad and Muqamat Al-Hariri

MGA had a team of writers, these writers would plagiarize all the time.  In the below, I have collected all data on MGA and his team and how they plagiarized from Muqamat Al-Hariri.  Our fellow Arab Ex-Ahmadi’s have exposed this in their writings, see Hani Tahir and Ikrima Najabi.
Brother Hani Taher and other Arab reverts have pointed out that Mirza Ghulam Qadiani’s famous Khutba Ilhamiyya does contain text from Al-Hariri’s Muqamat.  In this case, and all others, Ahmadi editors have tried to present things “after-the-fact”, and thus twist up the timeline of events.  We have, however, presented a true timeline in the below.  MGA barely knew any Arabic, all of the Imam’s of India knew this.  However, MGA would have his team write in Arabic on his behalf and thus fool people.  Another Ex-Ahmadi-arab, Ikrama Najami has recently highlighted lots of plagiarism here.  The black font is the original text of the Hariri, and blue coloured fonts are the stolen wording and phrases from the Hariri between (Brackets) and the name of the Mirza book that he used it after – this sign.  You can see clearly, that sometimes he used the same stolen wording in more that 5 times in his Arabic books.  ملف المقامات منشور – حتى 30 وورد (1)

It all started in 1897 with Hariri
Maulavi ‘Abdul Haq Ghaznavi wrote a poster against the MGA in which he raised the objection and challenged the knowledge of Arabic of MGA, and invited to hold a contest in Arabic with him so that the question could be established who knew Arabic better. MGA immediately accepted the offer of a contest and said that since he had no knowledge of Arabic and that he was an illiterate according to Maulavi ‘Abdul Haq Ghaznavi, if as a result of the contest he was overwhelmed in the debate, which would be nothing short of a miracle of God, then the Maulavi would have to offer his hand in bai‘at and join the Ahmadiyyah Jama‘at. Maulavi ‘Abdul Haq Ghaznavi and his friend, Shaikh Najfi, a Shia, remained silent and refused to honour his own invitation to hold a contest (see Hidden Treasures of Islam, pages 193-195).

MGA and his team then wrote Hujjatulla (God’s Final Argument) in Arabic with an Urdu translation (he began on March 17, 1897 and completed on May 26, 1897)
MGA then asked his opponents, particularly Maulavi ‘Abdul Haq Ghaznavi and Shaikh Najfi, (both had written letters to MGA and made assertions that he did not know Arabic) and Maulavi Muhammad Hussain Batalavi, to produce a book at least comparable to his Arabic and produce the like of it in the same manner within three or four months, then they can treat me as a liar.Further, they were welcome to enlist aid from anyone in producing a book of similar size, using prose and poem and invite Professor Maulavi ‘Abdullah or any one scholar who can swear that their written book was superior or even equal to mine in quality and the scholar swearing in such manner will be seized by divine punishment within 41 days, then if he survives I will burn all my books and will seek repentance on their hands, this will settle daily bickering between me and them and if they do not advance to accept the challenge then their falsehood would be exposed to public. He allowed them to appoint a professor of Arabic to act as a judge and let him make his award under solemn oath. MGA said if the adjudicator declared that the work of his opponents was superior to his, he would pray to God and if the judge was not then overtaken by the wrath of God within a period of 41 days, he would burn all his books and stand condemned. But no one had the courage to accept this daring challenge.

In this book, which bore the title of Hujjatullah, MGA spoke of the various signs which his God had shown in his favour. He also pointed out the error of his Shia opponents. In a graphic and eloquent manner he explained that the Shia beliefs were not right, because the Caliphs, Hadrat Abu Bakrra, Hadrat ‘Umar and Hadrat ‘Uthman, were the rightful Caliphs and Hadrat ‘Ali had acknowledged them so. (see Hidden Treasures of Islam, pages 193-195).

After Hujjatullah was published
MGA’s critics allege that several sentences and paragraphs in this text are taken directly without alteration, from Maqamat al-Hariri, the best known poetry collection of the Arabic scholar and poet Al-Hariri of Basra.  For this reason, his claim to divine instruction in Arabic is not accepted in Islamic Orthodoxy. Ahmadis, however, claim that the alleged instances of plagiarism are not true because Mirza Ghulam Ahmad had deliberately inserted the writings of Al-Hariri with his own and then openly declared that he had done as such as a challenge to his critics to compare and separate the two. His followers claim that as clearly stated by him in the beginning of his book Hujjatullah it was only after his use of Arabic was labelled inadequate, ungrammatical and ‘unchaste’ by his opponents that Ghulam Ahmad deliberately amalgamated his own writings with that of Al-Hariri‘s in order to expose his adversaries; whom he called upon to distinguish between his writings and that of Al-Hariri’s.

A quote from Hujjatullah
“””Thus the method which will free the people from his deception is that we present to him paragraphs from our writing and some other paragraphs from the writings of a great Arab writer while concealing the names of the authors, and then call upon him to tell us which paragraph out of this is ours and which is theirs, if you are truthful. Then if he recognizes my sayings and theirs and distinguishes between them as between a shell and its kernel, then we shall give him fifty rupees as a reward.”””

– Hujjatulla, pg. 4-5

By 1903, MGA considered himself as Hujjatulla
Interestingly enough, by 1903, MGA was calling himself as the Hujjatulla.

“”””Hadrat Hujjatullah [The Promised Messiah] may peace and blessings be on him, supplicated at Gurdaspur for those of his friends who were present there and also collectively for those who were not present. He prayed by name for those who were present or whose name he recalled, and also collectively for all members of the Jama‘at, whereupon he
received the revelation:

[Arabic] Then good news for the believers.

[al-Badr, vol. 3, no. 1, January 1, 1904, p. 6 footnote and
al-Hakam, vol. 7, no. 46, 47, December 17, 24, 1903, p. 15]

After MGA died, Ahmadi’s lied about MGA’s Arabic abilities
See Hani Tahir’s video on this matter:


From the 2009 online edition of Tadhkirah

See page 300—301.April 2, 1893(349)

Maulana ‘Abdul-Karimra said: Hadrat Maulavi Hakim Nurud- Dinra…had started the construction of a large house in Bhera…. The construction had not yet been completed…when one day in the winter Maulavi [Hakim Nur-ud-Dinra] arrived in Qadian for a brief meeting with the Promised Messiahas. The same night the Promised Messiahas received a revelation (350) which indicated that Maulavi [Hakim Nur-ud-Dinra] should migrate to Qadian. Next morning he informed him of this and suggested that he should emigrate to Qadian and should not return home. This faithful one made no excuse. The house remained unfinished but this man of God did not go back. [Address of Maulana ‘Abdul-Karimra, al-Hakam, vol. 6, no. 32, September 10, 1902, p. 11]. 


350--Hadrat Khalifatul Masih Ira mentioned this revelation in his autobiography which he dictated to Akbar Najib Abadi as following:

The Promised Messiahas told Maulavi ‘Abdul-Karimra: I have received a revelation concerning Nur-ud-Din. It is in the form of a couplet in the poem of Hariri:

[Do not go back to your homeland. You will face humiliation and suffering there.]
[Mirqatul-Yaqin Fi Hayate Nur-ud-Din]

See Page 1020

April 2, 1893 (1229)
The Promised Messiahas mentioned to Maulavi ‘Abdul- Karimra one day that he had received a revelation:
[Arabic] [Do not be inclined towards your home, in that there are humiliation and trials.]

The Promised Messiah[as] said:

It appears that this revelation has reference to Nur-ud-Din.
[Appendix al-Badr, vol. 8, no. 40, July 29, 1909, p. 77 and Mirqatul-Yaqin FiHayat-e-Nur-ud-Din, p. 169].

1229– Note by Maulana Abdul Latif Bahawalpuri: This date is recorded in the Jaibi Bayad of Hadrat Khalifatul Masih Ira, but it does not record the year. However, we have entered 1893 here because it can be established based on firm evidence. For this reason we have entered it under this year. [See Tarikh-e-Ahmadiyyat, vol. 1, p. 494, new ed., under the heading Faith Inspiring Event of the Migration of Maulana Nur-ud-Dinra]

1230 —Note by Syed Abdul Hayee: The Jaibi Bayad of Hadrat Khalifatul Masih Ira, page 149, records it as following: [Arabic] Do not be inclined towards your home, you will be treated with injustice and will face trials; And adds to it the next couplet of Hariri: [Arabic] Remember, a man of his own mind suffers a loss in his country.

After MGA died, Nuzul ul Masih was published (1909)
Ahmadiyya sources tell us that this was written in 1902 and published in 1909.  This book tells us how MGA’s opponents, specifically Pir Mehr Ali Shah were accusing MGA of plagiarizing from Hariri.

Maulvi Muhammad Ahsan Amrohi
“”Maulawi Muhammad Ahsan Sahib had a hasty nature. Once out for a walk with the Promised Messiah (on whom be peace) he misheard the Promised Messiah (on whom be peace) when he said there is a difference between word of God and word of man and said this is a revelation of mine compared to revelation of Hariri (an academic). Ahsan Sahib remarked how frivolous it was but as soon as he realised his mistake he instantly said what fine words they were.””  Friday Sermon of Mirza Masroor Ahmad, 7-24-15

In Mujadid-e-Azam, at page 337 Dr. Basharat
While giving detail of Molvi Nuruddin ,s shifting to Qadian, he writes that “Hazrat sahib told Molvi Abdul Karim that I have received a revelation about Molvi Nuruddin as under:-

لا تصبون الی الوطن۔ فیہہ تھان و تمتحن
In next lines the author says this couplet is present in AL-HARIRI.




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TUHFA-E-GOLARHVIYYAH by Mirza Ghulam Ahmad (1902)

Per Ahmadiyya sources, MGA and his team began writing this book in 1900, as his beef with Pir Mehr Ali Shah exploded.  This book was in Urdu with some brief Arabic, it ran for 254 pages and was published from the Diya’ul-Islam Press, Qadian, the original edition had barely 40 words per page, this was how they extended the number of pages in those days.  In english the title translates as ‘Gift for Golarvi”.  Also spelled as Golarviah and Tohfa Golarviak.  In this book, MGA asserts that the Messiah was supposed to come exactly 1400 years after Muhammad (saw), he even quotes Nawab Siddiq Hassan Khan’s famous book and his assertions that the Mahdi was coming soon.  There is also an appendix, we aren’t sure when this appendix was added.  Tohfa-e-Golarwiyah comprises of RK, v. 17, pages 35-340, which includes the Appendix/Supplement on pages 35-86, pages 87-340 are the main book.  This book starts with an appendix, which is weird.  In the main body of the book Mirza Ghulam Ahmad argues, based on the Quraan and Hadeeth, that Jesus has died and that the Promised Messiah was to appear from among the Muslims. In the appendix he argues that he is the Promised Messiah.

(Ruhani Khaza’in, vol. 17, Introduction to the book by Hadrat Jalal-ud-Din Shamsra, pp. 22-23).(See also Hidden Treasures).  

“”””The Promised Messiahas giving details of this trickery said what was the point in writing the commentary after bai‘at. The Promised Messiahas further added by taking shelter in the shape of a debate Pir Sahib had sought a flight from writing a commentary of surah al-Fatihah and deceived the people in making them believe that he had accepted the challenge. The Promised Messiahas recalled the fact after holding a debate with ‘Abdullah Atham, he had made it very clear that he would never hold a debate with anyone on any subject.””””

[Appendix Tohfa Golarhviyyah, p. 9 footnote, Ruhani Khaza’in, vol. 17, p. 51 footnote].  (See Also, the 2009 online english edition of Tadhkirah).

“”””Which are a bundle of conjecture and are distorted and doubtful….The Holy Qur’an also establishes these ahadith as false.”””””
[Appendix Tohfah Golarhviyyah, p. 10 footnote, Ruhani Khaza’in vol. 17 p. 51 footnote](See Also, the 2009 online english edition of Tadhkirah).  

“””God Almighty has informed me that all these ahadith which are cited [by my opponents] suffer from perversion of meaning or text or have been entirely fabricated. And he who has been commissioned as the Arbiter has the authority to select, on the basis of knowledge bestowed by the Divine, out of the corpus of ahadith those that he deems authentic and reject the others, based on the knowledge bestowed by the Divine.””””

Appendix Tohfah Golarhviyyah, [Arba‘in, no. 3, pp. 23–29, Ruhani Khaza’in, vol. 17, pp. 410–418 and Appendix Tohfah Golarhviyyah, pp. 14–19, Ruhani Khaza’in, vol. 17, pp. 59–65](See Also, the 2009 online english edition of Tadhkirah).

“”””Translation: [Arabic] Glad tidings for you, My Ahmad. You are My purpose and are with Me.
I have planted for you My tree with My own hand. Your secret is My secret and you have a
good standing in My presence. I have chosen you for Myself.

You are to Me like My Unity and My Uniqueness, so the time has arrived when you
should be helped and be known among the people. O Ahmad, grace—that is verities and
points of wisdom—flow from your lips. You have been blessed, O Ahmad, and the blessing
that Allah has bestowed upon you was deserved by you.

The Gracious One has taught you the Qur’an—that is, informed you the meanings of the Qur’an that people had forgotten—so that you might warn a people whose ancestors passed away unheeded and so that the guilty ones might be faced with a conclusive argument from God. Tell them: I am not saying this on my own, but on the basis of revelation from God and I am the foremost of the believers in this age. Tell them: If you love Allah, then come and follow me, so that Allah may also love you. These people will plan and Allah will also plan and Allah is the Best of planners.

Allah is not such as to leave you till He has distinguished between the pure and the impure. My mercy covers you in the world and the hereafter. This day you are in a position of honour with Us. You are of those who are helped. You have a standing with Me of which the people have no knowledge. We have sent you in order to show mercy for the universe. O
Ahmad, enter Paradise along with your zauj. O Adam, enter Paradise along with your zauj.

This [zauj] means that everyone who associates with me, whether it is my wife or friend, will achieve salvation and will experience a heavenly life and will ultimately enter Paradise….

This station is by the Mercy of Allah, so that it may be a Sign for people. I determined to
establish a vicegerent on the earth and so I created this Adam. This Adam will establish the law and revive the faith.

This is a Messenger of Allah in the mantles of the Prophets—with good standing in the world and in the hereafter and one of those who have attained nearness to Allah.

I was a hidden treasure and I liked to be known. We shall make this servant of Ours a
Sign for the people and a mercy from Us and this was a matter determined since eternity.

O ‘Isa [Jesus], I shall cause you to die a natural death, that is your opponents will not
succeed in killing you, and shall raise you towards Me, that is will establish with clear
arguments and manifest Signs that you are near to Me, and shall purify you from the
charges of the disbelievers and shall place those from among the Muslims who follow you above your opponents till the Day of Judgment. A company of your followers will be from among the first and a company from among the last. They seek to frighten you of their mischief, but Allah will safeguard you Himself from the mischief of the enemies even if the people do not safeguard you and your Lord is Powerful.

Allah praises you from His Throne—that is, in contrast to the abuses of the people, Allah
praises you. We praise you and send down blessings on you. We shall suffice you against
those who mock you. They say: ‘This is a lie which he has fabricated; we have heard nothing like it from our ancestors.’ These ignorant ones do not realize that it is not hard for Allah to grant this station to someone. We have honoured some people above others. This status has been granted by the mercy of your Lord so that it should be a Sign for people. But these people have rejected the Signs of God unjustly and arrogantly while their hearts accept them.

Tell them: I have with me a special testimony from Allah; do you believe it not? Tell them again: I have with me a special testimony from Allah; do you submit or not. When they see a
Sign, they say: ‘This is just an ordinary thing; it has happened so since eternity.’ [And if they
see a Sign, they turn away and say, ‘A passing feat of magic.’] …Allah has decreed since eternity: I and My messengers will surely prevail—meaning that no matter how severe the opposition, people raised by God would never be vanquished. Allah is Supreme over His decree, but most people know it not. He it is Who has sent His Messenger with guidance and
the religion of truth, so that He might make it supreme over all religions. There is no changing the words of Allah. Those who have believed and have not adulterated their faith with any injustice are the ones who will be secure from every calamity and they are rightly guided.

Do not supplicate Me in the matter of those who have committed wrong; they are a people
drowned. They treat you with mockery and say: ‘Is this the one whom Allah has raised
up?’ They look at you but do not see you. Keep in mind when the one who will declare you a
disbeliever will plan against you… and will call upon his elder Haman to light the fire of
persecution saying: ‘Initiate the edict of apostasy yourself because people have greater regard for you and you can incite them all with your edict. Therefore you be the first to put a
stamp of approval, so that all ulema might be excited, and follow your stamp with their stamps. So that I should discover whether God is with this man or not though I consider him a liar.’ (Then he put the stamp.) Ruined is Abu Lahab and so are the two hands (one with which he held the edict and the other with which he put the stamp or wrote the edict). It did not behove him to intervene in this matter but in fear. Whatever pain will afflict you, it will be from Allah.

There will be a great trial after Haman puts a stamp on the edict of apostasy, then be steadfast as were steadfast the Prophets of high resolve…. This trial is from Allah, so that He
might love you with a great love. It is an everlasting love that will never be cut off. Your
recompense is with Allah. Your Lord will be pleased with you and will perfect your name.
There are many things that you like for yourselves but they are not good for you. And there are many things that you desire not, but they are good for you. Allah knows and you
know not.””””
Appendix Tohfah Golarhviyyah, [Arba‘in, no. 3, first edition, pp. 29–30, Ruhani Khaza’in, vol. 17, pp. 418–419 and Appendix Tohfah Golarhviyyah, p. 19, Ruhani Khaza’in, vol. 17, p. 66](See Also, the 2009 online english edition of Tadhkirah)[RK, v. 17, p. 66; approx. middle of the page; Appendix of Tohfa-e- Goldrawiyah, via Nuzhat Haneef).  

“””As Allah the Almighty knew that my opponents would wish for my early demise so that they might be able to proclaim that I had died early because I was false in my claims, He revealed to me aforetime:

That is [Arabic] Your age will be eighty years—a few years less or some years more;
and you will live long enough to witness your distant progeny.

Thirty-five years or so have passed since this revelation was vouchsafed.

[Appendix Tohfah Golarhviyyah, pp. 20–21, Ruhani Khaza’in, vol. 17, pp. 67–68](See Also, the 2009 online english edition of Tadhkirah).  

“””Here it [the station of Ibrahim] means that you should perform your worship and put your doctrines in accord with those of this Ibrahim [Abraham] who has been sent and model yourselves upon him in all things.”””

Appendix Tohfah Golarhviyyah, [Announcement attached to Appendix Tohfah Golarhviyyah, p. 26, Ruhani Khaza’in, vol. 17, p. 77].  (See Also, the 2009 online english edition of Tadhkirah).  

“”””Today, Saturday June 2, 1900, at 2 p.m. in a light slumber I was shown a sheet of paper which was very white and in the last line of which was written:

[Urdu] Glory

I conceive that the word occurring in the last line means that the end would be glorious.
Then the revelation came:

[Urdu] The Powerful One has manifested His affair; Those who called [me] a disbeliever have been seized.

The meaning of this, which has been conveyed to me, is that soon such powerful Signs would be shown whereby those who called me a disbeliever would be charged themselves and will be seized securely and would have no way of escape left. This is a prophecy which every reader should remember.””””
[Announcement attached to Appendix Tohfah Golarhviyyah, p. 27, Ruhani Khaza’in, vol. 17, p. 77].  (See Also, the 2009 online english edition of Tadhkirah).  

Thereafter on June 3, 1900 at 11:30 a.m., I received the revelation:

[Urdu] Those who called [me] a disbeliever have been put down, All and every one of them have been seized.

This means that those who call me a disbeliever shall witness such Signs that they will have no excuse left. The revelation indicates that soon some bright Sign will be manifested which will be decisive.””””

Appendix Tohfah Golarhviyyah, [Arba‘in, no. 3, p. 37, Ruhani Khaza’in, vol. 17, p. 429 and Appendix Tohfah Golarhviyyah, p. 25](See Also, the 2009 online english edition of Tadhkirah).

“”A title of honour seems to indicate that circumstances will be such that most people will accept and will address him with respect and this will happen after the appearance of a Sign.”””
Appendix Tohfah Golarhviyyah, [Arba‘in, no. 3, p. 38, Ruhani Khaza’in, vol. 17, p. 429 and Appendix Tohfah Golarhviyyah, p. 25](See Also, the 2009 online english edition of Tadhkirah).

“””(A) …Maulavi ‘Abdul-Karim had spoken somewhat harshly to his wife. This caused the commandment that such harsh language should not be used. Normally a believer should be gentle and courteous towards everyone though on occasion a harsh expression might be
employed like a bitter medicine, but only in case of need and to the degree needed. Harshness should not become a habit.”””

[Appendix Tohfa Golarhviyyah, [RK, v. 17, p. 44; a little below the middle of the page; Appendix of Tohfa-e-Goldrawiyah](See also Nuzhat Haneef).

“””“God gave me the promise that I will make your life [to be] 80 years or two/three years less or more [than that]…””””
[Appendix Tohfa Golarhviyyah, [RK, v. 17, p. 77; Appendix of Tohfa-e- Goldrawiyah](Via Nuzhat Haneef)

“The Fatwaa of the Prohibition of Religious Jihaad from Maseeh Mau`ood”
[Barahin-e-Ahmadiyyah, part 4, p. 503 sub-footnote 3, Ruhani Khaza’in, vol. 1, pp. 598-599 sub-footnote, See also Tohfa-e-Golarhviyyah, p. 31 sub-footnote 3](See Also, the 2009 online english edition of Tadhkirah).

At this point I recall a very clear vision which was as follows:

After Maghrib prayer, while I was fully awake, I was overtaken by a slight numbing of my faculties…and had a wonderful experience. First there was a sound of some people walking fast…and then five very dignified, holy, and handsome personages came into my vision. They were the Holy Prophet, may peace and blessings of Allah be upon him, Hadrat ‘Ali, Hasan, Husain and Fatimah al- Zahra’, may Allah be pleased with all of them. One of them, and I think it was Hadrat Fatimah, may Allah be pleased with her, out of great affection and kindness like a loving mother, placed this humble one’s head upon her thigh.

Then I was given a book concerning which I was told: ‘It is a commentary on the Holy Qur’an, which has been compiled by ‘Ali and now ‘Ali bestows it upon you.’ [Allah be praised for all this].
[Tohfah-e-Golarhviyyah , Ruhani Khaza’in, vol. 17, pp. 45-46](See also Essence of Islam, Vol. 3).  

“””The treatment that my own people have accorded to me is well known and the hostility of other people towards me is natural. All of them have done their utmost to destroy me. They have contrived every project for doing me harm and have carried it to its limit. They have omitted nothing—prayers, declarations of the merit of slaying me, slander and defamation. Then which is the hand that safeguards me? Had I been a liar, God would Himself have furnished the means of my ruin and it would not have been necessary for people to devise methods for my ruin and be frustrated by God. Is it the sign of a liar that the Holy Qur’an should bear witness for him, heavenly signs should be manifested in his support, reason should uphold him, and those who desire his death should themselves die? I do not believe that after the age of the Holy Prophet (peace and blessings of Allah be upon him), any opponent of a godly or true person has suffered such clear defeat and disgrace as my enemies have on account of their opposition to me. When they attacked my honour they were themselves disgraced, and when they announced that I was a liar and I would die before them, they ended up dying before me.”””
[Tohfah-e-Golarhviyyah , Ruhani Khaza’in, vol. 17, pp. 49-50](See also Essence of Islam, Vol. 3).  

“””Fie on these people, for they do not honour that which God and His Messenger have said. Seventeen years of the century have passed, but their reformer is still hiding in some cave. Why are they so miserly towards me? Had God so willed, I would not have come. At times it comes
to my mind that I should supplicate Him to relieve me of this office and to appoint someone else in my place. But, at that very instant, it occurs to me that there can be no greater sin than to lack the courage to perform the service that God desires of me. The more I wish to retire, the more God Almighty pulls me forward. There is rarely a night during which I am not confronted with the words: “I am with thee and My heavenly hosts are with thee.”  The pure of heart will see God after death, but I swear by His countenance that I behold Him here and now. The world does not know me but He Who has sent me knows me. Those who seek my ruin are utterly mistaken and totally unfortunate. I am a tree planted by the Hand of the True Master. He who seeks to cut me down only desires to partake of the fate of Korah, Judas Iscariot and Abu Jahl. My eyes shed tears daily for someone to come forward and seek Judgement concerning me, according to the standard of prophethood, and then see on whose side God is; but coming forward for such a test is not the
business of every characterless person. There was one Ghulam Dastgir, one of the disbelieving hosts of the Punjab, who laid down his life in this attempt. It is now impossible for someone like him to come forward.

O Ye people, be sure that I am supported by the Hand that will be faithful to me till the end. If your men and your women, your young and your old, your small and your great, should all come together and supplicate for my ruin until their noses are rubbed out by their repeated prostration and their hands are numbed, even then God will not hear their supplication and will not desist till He has fulfilled His design. If not even a single person remains with me, God’s angels will be with me, and if you conceal the true testimony, stones will well nigh bear testimony in my support. Do not, therefore, wrong your souls. The false and the true have different countenances.  God does not leave any matter without judgement. I curse a life of falsehood and imposture, and the failure to serve the Creator for fear of His creatures. It is not possible for me to be lax in performing the service which God Almighty has appointed for me at its appropriate time, though the sun and the earth may join hands to trample me down. What is man but an insect and what is a human being but a lump of flesh? Can you then expect me to disobey the command of the Ever-Living and Self-
Subsisting One for the sake of an insect or a lump of flesh? In the end God has always judged between His commissioned ones and their opponents; He will do the same now. There is a season for the coming of God’s commissioned ones and a season for their departure. Be sure, therefore, that I have neither come out of season nor shall I depart out of season. Do not fight God. It is not within your power to destroy me.””””
[Tohfah-e-Golarhviyyah , Ruhani Khaza’in, vol. 17, p. 53](See also Essence of Islam, Vol. 3).

“””How can God, Whose powerful hand supports heaven and earth and all that is between them, be frustrated by the designs of men? The day is near when He will announce His Judgement. It is a sign of the righteous that the end is always in their favour. God descends upon their hearts with His manifestations. How can that structure be demolished in which the true King has His abode? Revile me as much as you like, and devise whatever means of persecution you can think of, and make every plan for my ruin, but remember that God will soon prove that His hand is supreme. A foolish one thinks that he can win with his devices, but God rebukes him: ‘O accursed one, I shall frustrate all thy designs.’ Had God so willed, He would have bestowed sight upon these opposing
Maulavis and their followers, and they would have recognized the time and the season of the advent of God’s Messiah; but the prophecies of the Holy Qur’an and of the Hadith were bound to be fulfilled, which had predicted that the Promised Messiah would be persecuted by the Muslim divines who would denounce him as a disbeliever, condemn him to death, slander him and account him as being outside the pale of Islam and a destroyer of the faith.”””””
[RK, v. 17, p. 64; marginal note; Appendix of Tohfa-e-Goldrawiyah](via Nuzhat Haneef).

“””Those who do takfeer [deny Mirza Ghulam Ahmad or call/consider him a kaafir] and those who adopt the path of takzeeb [calling/considering Mirza Ghulam Ahmad a liar] are a perished nation; therefore, they are not worthy [of the status] that any person from my Jama`at perform namaaz behind them [i.e., with one of them leading the namaaz]. Can a living [person] perform namaaz behind a dead [person]? Hence do remember that, as God has informed me, it is forbidden to you and entirely forbidden, that you perform namaaz behind any ‘mukaffar’ [one who calls/considers Mirza Ghulam Ahmad a kaafir] and ‘mukazzab’ [one who calls/considers Mirza Ghulam Ahmad a liar] or ‘mutaraddad’ [one who is hesitant/wavering in accepting Mirza Ghulam Ahmad].”””

[Tohfah-e-Golarhviyyah , Ruhani Khaza’in, vol. 17, p. 75](See also Essence of Islam, Vol. 3).  

“”””[Divine revelation to the Promised Messiahas]

‘Such behaviour is not appropriate; ‘Abdul Karim, the leader of Muslims, should be dissuaded from it.’  [Promised Messiah’s footnote about the above revelation]:

…This revelation contains guidance for the whole Jama‘at, that they should treat their wives with kindness and courtesy. Your wives are not your slaves. In point of fact, marriage is a covenant between man and woman.  Try therefore not to break this covenant. God Almighty says in the Holy Qur’an:

‘Lead a life of kindness and equity with your wives.’

And it is mentioned in a Hadith:

‘The best among you is he who is best towards his wife.’

Therefore, be good to your wives both spiritually and physically. Keep praying for them and avoid divorce. A person who is hasty in divorce is sinful in the eyes of God. Do not hasten to break like a dirty vessel that which God has brought together.””””

p. 81, (See Also Muhammad Ali, Prophethood in Islam, {1915}, supplement, online version, retrieved on 7-1-19,  

“If the masses had no share whatsoever in the esoteric visions (batini kushuf), then, at the time of God’s sending His messengers, prophets and muhaddathin, they would have doubted that perhaps such persons were liars or that they took the help of astrology in some cases or they availed of some other device. Thus to remove such misgivings God has granted to the people in general a bit of what He has gifted to His messengers and prophets in this behalf.”

(Tohfah Golarvia, p. 82)(See also
Truth about Ahmadiyyat by B. A. Rafiq, online edition, retrieved on 7-1-19,  

“”””Without a doubt the causes of Jihad do not exist in this country in these days. Therefore, the Muslims of this country are today forbidden to fight in the name of religion and to slaughter those who reject the Islamic law. God Almighty has clearly forbidden Jihad by the sword in a time of peace and security. “”””
p. 83, (See Also Muhammad Ali, Prophethood in Islam, {1915}, supplement, online version, retrieved on 7-1-19,  

“The Holy Quran has declared the death of Jesus in the verses: ‘But when Thou didst cause me to die’ and the ‘messengers have already passed away before him’; similarly, in the verse: ‘This day have I perfected for you your religion’ and that ‘but he is the Messenger of Allah and the Seal of the Prophets,’ prophethood has been clearly brought to an end and it has been declared in clear words that the Holy Prophet (peace and blessings of Allah be upon him), is the Last of the Prophets (Khatam al-Anbiya) as has been stated in the verse: wa la-kin rasul-lul lahi wa khatam-an Nabiyeen (but he is the Messenger of Allah and the Seal of the Prophets). But those who bring Jesus back to this world believe that he would return with his prophethood and that Gabriel would be descending on him continuously for forty-five years with prophetic revelation (wahy-i nubuwwah). What is left then of the Finality of Prophethood (Khatm-i Nubuwwat} and the finality of prophetic revelation with such a belief? Rather, in that case, Jesus would be the last of the prophets (khatam al-anbiya).”
p. 84, (See Also Muhammad Ali, Prophethood in Islam, {1915}, supplement, online version, retrieved on 7-1-19,  

“If, in fact, the Messiah has to return to this world and Gabriel is to descend on him for forty-five years with prophetic revelation, then, what will happen to the religion of Islam? And will it not sully the Finality of Prophethood and the finality of the revelation with the Quran?”
p. 91, (See Also Muhammad Ali, Prophethood in Islam, {1915}, supplement, online version, retrieved on 7-1-19,  

“A khalifah will also appear in this ummah to be the last in the order of khilafat-i Muhammadiyya. He will be a mujaddid and resemble Jesus, peace be on him, in his peculiarities.”
(Tohfa Golarvia page 110)

“The day I was born was Friday 14th of Lunar Month” 

Tuhfah Golarwiyyah (September 1, 1902), p. 24 footnote (See Also Muhammad Ali, Prophethood in Islam, {1915}, supplement, online version, retrieved on 7-1-19,

“Here the words messenger (rasul) and prophet (nabi) used for me in the divine revelation show that I am a rasul and nabi of God  the application of these words is by way of metaphor and simile. For it is definitely not inappropriate to apply the words rasul or nabi to a person who receives revelation direct from God and is definitely spoken to by God as in the case of prophets. On the other hand, this is an eloquent simile (isti’arah). That is why in Sahih al-Bukhari and Sahih al-Muslim, the Gospel and the book of Daniel and books of other prophets also I have been called by the name of prophet. In the books of some of the prophets the word ‘angel’ has occurred for me as a simile. The prophet Daniel has given me the name of ‘Mickael’ in his book. And in Hebrew, this word literally means ‘like God’.”
[Tohfah Golarhviah, Ruhani Khaza’in, vol. 17, pp. 114-115].(See also Essence of Islam, Vol. 4).  

“”””I have already proved the death of the Messiahas and his spiritual exaltation….Now, after the death of the Messiahas, the next question is, what are the authorities contained in the Qur’an and Ahadith and other sources from which it is established that the Promised Messiah will appear from among the Ummah? I will set out these authorities below, please read them with care. Hopefully, God the Compassionate will guide you.

One of the arguments which prove that the Messiah who was promised to appear in this Ummah would be from among the Muslims is this Hadith set out both in Bukhari and Muslim and

It means that he will be your Imam from among you.  Since this Hadith relates to Jesusas and it is he who has been described in this Hadith as Hakam and ‘Adal [Arbiter and Judge], it follows, therefore, that the word Imam also refers to him. It is true that the words ‘from among you’ were addressed to the Companions of the Holy Prophetsa, but we know that none of them claimed to be the Promised Messiah. This, therefore, shows that the words ‘from among you’ are meant for
someone who, in the knowledge of God Almighty, would be a substitute for the Companions and is the one referred to in the verse:

And among others from among them who have not yet joined them.—Al-Jumu‘ah, 62:4

This verse shows that he will be instructed through the spiritual power of the Holy Prophetsa, and will, in this sense, be one of the Companions. This verse is further explained by the Hadith:

Had faith ascended to the Pleiades, it would be brought down by a man from among the Persians.

Here the quality which was particularized in the Promised Messiah and Mahdi has been attributed to this man from Persia. This quality is to replenish the earth with justice after it has been filled with wrongdoing and has become empty of faith and the belief in the Unity of God. Thus this man is the Promised Messiah and Mahdi; and I am he.

Just as the prophesied eclipse of the sun and the moon in the month of Ramadan has not occurred during the time of any other person claiming to be Mahdi, likewise, during the thirteen hundred years that have elapsed since the time of the Holy Prophetsa, no one has claimed, on the basis of Divine revelation, to be ‘the Man of Persia’ about whom the Hadith says that he will bring faith down from heaven.

[Tohfah Golarhviyyah, p. 19, Ruhani Khaza’in, vol. 17, p. 117](See Also, the 2009 online english edition of Tadhkirah).  

“””In this revelation the family of my wife and my family are both described together as having been provided by God and both have been treated as praiseworthy to about the same extent. This is a clear indication that as my in-laws are descendants of Hadrat Fatimah, in the same way there is a mix of descent from Hadrat Fatimah in my genealogy through some of my grandmothers. The precedence given to my wife’s family in the revelation over my family is to stress the fact that she is a direct descendant of Hadrat Fatimah and I have partly inherited her blood.”””””
[Tohfah-e-Golarhviyyah, Ruhani Khaza’in vol. 17, pp. 120-127].(See also Essence of Islam, Vol. 4).  

“””One of the authorities that show that the Promised Messiah will appear from among the Muslims, is this verse of the Holy Qur’an:

Al-e-‘Imran, 3:111

This means: [O Muslims] You are the best of people who have been raised to benefit mankind and to repel the mischief of all Dajjals and of the Antichrist…

Every religious community is called upon to perform a particular service and has to contend against a particular enemy. It has been decreed that the Muslims would have to fight against the Antichrist. In a Hadith related by Nafe‘ bin ‘Utbah, which is set out in Muslim, it is stated that the Muslims will fight the Antichrist and will be victorious over him. The Companions of the Holy Prophetsa did not fight the Antichrist, but, according to the connotation of the verse ‘And from amongst others…’ the Promised Messiah and his Jama‘at were declared Companions of the Holy Prophetsa. It is also worth observing that in this Hadith, the Holy Prophetsa specified that his
Companions are those who would fight the Antichrist and he did not say that the Hebrew Messiah would fight him. The word ‘descent’ is used for respect and honour and indicates in this context that as in that age of turmoil, faith will ascend to the Pleiades and all spiritual leadership, learning, and instruction will fall into decline, the God of heaven will send someone whom He will have trained Himself without the intervention of earthly means, just as rain descends from heaven without the intervention of any human agency.

Another authority which indicates that the Promised Messiah will appear from among this same Ummah of Muhammadsa:

Al-Nur 24:56

which means, Allah has promised those people who believe and act righteously that He will make them successors in the earth as He made those successors who were before them.

The previous successors referred to in this verse are the successors from the people of Mosesas whom God had sent one after the other to establish and maintain the Law of Mosesas. No century was allowed to go by without the appearance of such a successor who came to revive the religion of Mosesas. The Holy Qur’an indicates that there were twelve such successors and
that the thirteenth was Jesusas, who was the Promised Messiah under the Mosaic law. In view of the resemblance which is established by the use of the word kama [just as] in this verse, it is essential that there should be a resemblance between the successors of Muhammadsa and the successors of Mosesas. To prove and firmly establish this resemblance, the Holy Qur’an mentions twelve Mosaic successors, each of whom was from the people of Mosesas and the thirteenth was Jesusas, who was the Khatam-ul-Ańbiya’ among the people of Mosesas, but did not actually belong to them. Then, pointing out the resemblance between the successors of the Mosaic dispensation and the successors of the Islamic dispensation, God clearly indicated that at the end of the Islamic dispensation there would be a Messiah and twelve successors in between so that figure of ‘fourteen’ should also correspond. Similarly, the Promised Messiah of the Islamic dispensation appeared at the beginning of the fourteenth century, just as the Promised Messiah of the Mosaic dispensation had appeared in the fourteenth century of the Mosaic dispensation. Thus, the distance of the two Messiahs from the Founders of their respective religions is the same….

If the second Messiah who was to come was to be the same Jesusas, this would contradict the Holy Qur’an, inasmuch as the Qur’an declares the Successors of the two dispensations to be distinct personalities, as is evident from the word kama [just as]. This distinction provides a clear authority which cannot be rejected even if the whole world were to combine against it. If the same person who was the last Successor of the first dispensation was to come back, the distinction between the two dispensations would disappear and the import of the word kama would be falsified. Such a thing would be contradictory to the Holy Qur’an and is, therefore, false

This is false, and everything that leads to a false conclusion is false.

It is worth remembering that in the verse:  

As He made Successors from among those who were before them.—Al-Nur, 24:56

the same kama has been used which is employed in the verse:

As We sent a Messenger to Pharaoh.—Al-Muzzammil, 73:16

p. 130, (See Also Muhammad Ali, Prophethood in Islam, {1915}, supplement, online version, retrieved on 7-1-19,  

“The word min-ni (from me) used here, does not necessarily mean that ‘he will be from the Quraish,’ otherwise, this report would have simply mentioned Mahdi to be a Quraishite and could not have described the significance of greater importance. But the sense in which I have taken the word min-ni, evidently proves that he will inherit morals, excellences, miracles and unique mode of divine communication of the Holy Prophet, peace and blessings of Allah be upon him. This also proves that Mahdi will be from among those perfect ones who are perfect in their morals and are reflection (zill) of the Holy Prophet (peace and blessings of Allah be upon him), in these matters. This is the significance of the word min-ni.”

[Tohfah Golarhviah, Ruhani Khaza’in, vol. 17, pp. 128-133].(See also Essence of Islam, Vol. 4).

“”””The third question is whether or not it is established that the Promised Messiah should have come in our time. The following detailed arguments prove beyond any shadow of doubt that he must appear in our time.

[1] The first argument is that it is stated in Sahih Bukhari— known as the most authentic book after the Holy Book of Allah—that the Promised Messiah will come to break the cross at a time when the world would be rife with intemperance in word and deed. It does not require an investigation to find out that hundreds of thousands have been influenced by Christianity and the country is being greatly affected by heretical teachings. Hundreds of people from every family have not only turned away from Islam but have become sworn enemies of the Holy Prophetsa. Hundreds of books have been published in refutation of Islam and most of them are full of abuse and vilification. When we look back in the context of this calamity, we are compelled to conclude that no century has been as harmful to Islam as the thirteenth century or the one which is now passing. Reason requires that in this time of peril, when forces of opposition have erupted in the world and the internal condition of Muslims has seriously deteriorated, some reformer should appear to repel the mischief of the cross and to purify the internal condition of Muslims. Experience of the thirteenth century has shown that it is not an ordinary task to purify the poisonous winds that are blowing fiercely and affecting sections of every town and village. This opposition to Islam and the multitude of objections raised against it is in itself not something that can be taken lightly. The earth is in turmoil at this appointed time and is forcefully throwing out its poisons. Heavenly power is needed to repel this poison because only diamond cuts diamond. All this clearly proves that this is indeed the time of the appearance of the Promised Messiah….

[2] The second argument comprises some Ahadith and visions of the honoured saints and great divines which indicate that the Promised Messiah and Mahdi would appear at the turn of the fourteenth century. For instance, the Hadith:  

Signs will appear after two centuries.

has been interpreted by many of the older and later scholars as meaning that signs would appear after two centuries of the second millennium have passed. This means that the birth of the Messiah and Mahdi, which will be a great sign, will take place in the thirteenth century and that he will make his appearance in the fourteenth century. That is why scholars and divines have held that the Promised Mahdi was bound to be born in the thirteenth century so that he could proclaim himself in the beginning of the fourteenth. Basing himself upon this and several other indications, Maulavi Nawab Siddique Hassan Khan Sahib has recorded in his book Hujaj-ul-Kiramah that he believed on the basis of strong evidence that the Promised Mahdi would appear at the turn of the fourteenth century…

A Hadith of Dar Qutni also proves that the Promised Mahdi would appear at the turn of the fourteenth century. The Hadith says:

The translation of the whole Hadith is: Our Mahdi has two signs which have not appeared for any Messenger, Prophet, or commissioned one, since the creation of heaven and earth. The signs are that in the same month of Ramadan, the moon shall suffer an eclipse on the first of the nights peculiar to such phenomenon, and that the sun shall suffer an eclipse on the middle of the days peculiar to these eclipses.

This means that at the time when the Mahdi will put his claim before the world and the world will reject it, this sign will appear in heaven in his support, and that this sign would be exhibited in the month of Ramadan which is the month in which the Word of God was revealed. The spiritual significance of the darkness would be that great wrong had been committed on the earth, for the one who had come from God had been deemed an impostor. This Hadith clearly determines
the fourteenth century as the time of the appearance of the Mahdi and provides great sign for those who deny him, inasmuch as the eclipses of the sun and the moon took place in this century.
(Tohfae Golarviya, Roohani Khazain, Vol.17, p.142).( See also, Refutation: The Truth About the Eclipse By Saleh Mohammed Alladin (ra), online version, retrieved on 7-1-19,  Review of Religions, May-June, 1999).  

“””From ancient time, this has been the way of God that a Sign is manifested when the Messengers of God are treated as liars and are regarded as impostors.”””

(Tohfa-e-Golarviyya; Roohani Khazain, Vol.17, p.143)( See also, Refutation: The Truth About the Eclipse By Saleh Mohammed Alladin (ra), online version, retrieved on 7-1-19,  (And  Review of Religions, May-June, 1999). 

“””” I swear by God in Whose Hand is my life that He has manifested this Sign in the sky to testify my truthfulness, and He manifested it at a time when the Maulvis (theologians) named me Dajjal (Anti-Christ), the biggest liar, infidel and even the biggest infidel. This is the same Sign regarding which twenty years ago I was promised in Braheen-e-Ahmadiyya, namely, Tell them I have with me testimony from Allah, will you believe it or not? Tell them I have with me testimony from Allah, will you accept it or not? It should be remembered that although there are many proofs from Almighty God for vindicating my truthfulness and more than a hundred prophecies that have been fulfilled to which hundreds of thousands of people are witnesses, but in this revelation, this prophecy has been mentioned specifically, i.e. I have been given such a Sign which was not given to anybody else from the time of Adam to the present time. In short, I can stand in the sacred precincts of the Ka’aba and swear that this Sign is to testifying to my truth.”””” 


(Tuhfa-e-Golarhviyyah, p. 55-56, Ruhani Khaza’in, vol. 17, p. 181-182)(See also Hidden Treasures).  (See also Essence of Islam, Vol. 4).

1) God has bestowed upon me the understanding of the Holy Quran.

2) God has taught me the language of the Holy Quran in a miraculous manner.

3) God accepts my prayers more than of any other person.

4) God has supported me with heavenly Signs.

5) God has granted me signs from the earth.

6) God has bestowed upon me that I shall triumph over everyone who comes forward to oppose me.

7) God has given me the good tidings that my followers will always triumph over others through their reasoning in support of the truth, and that they and their progeny will be greatly honoured in the world, so that they should see that he who comes to God never suffers loss.

8) God has promised me that till the Day of Judgment, He will continue to manifest my blessings so much so that kings will seek blessings from my garments.

9) Twenty years ago, I was informed by God that I would be denied and that people would not accept me but that God would accept me and would manifest my truth through powerful signs.

10)God has promised me that for the purpose of repeating the light of my blessings, a person will be raised from among my progeny into whom God will breath blessings of the Holy Spirit.  He will be characterized by inner purity and will have a close holy relationship with God. He will be a manifestation of the True and the High as if God had descended from heaven.  The time is coming and is near when God will spread far and wide the acceptance of this Movement. It will spread in the East and the West and in the North and the South and Islam will become synonymous with this Movement. This is not said by any man. This is revelation from God for Whom nothing is impossible “””

Page 103–A summary

MGA says death by killing of a prophet is no proof that the prophet is not a true prophet and then on same page later he says if EsaAS did not die on cross then yahyha AS also did not get killed but was lifted up to heaven alive.  
[Tohfah Golarhviah, Ruhani Khaza’in, vol. 17, pp. 148-150]. (See also Essence of Islam, Vol. 4).

“”””The next step is to prove that I am the one whose coming as the Promised Messiah was decreed for the beginning of the fourteenth century. This is proved by the fact that the eclipse of the sun and the moon has taken place at the time of my claim; and the mischief of the cross has assumed a special significance in my time. Through me God has established that the Promised Messiah was to appear from among the Muslims. God Himself has strengthened me, so that no clergyman can stand against me in debate, and God has so overawed Christian divines that they dare not confront me. This is because God has supported me with the Holy Spirit and has appointed His angel to accompany me. Therefore, no Christian priest can confront me. These are the people who used to say that the Holy Prophetsa exhibited no miracle and made no prophecy. Now they are challenged but they do not come forth. This is because God has put it in their minds that if they enter the field against me they can look forward to nothing but defeat. Just consider, who was it that stood up against the Christian clergy when the deification of the Messiahas was at its height and it was alleged that the Holy Prophetsa did not have the support of the Holy Spirit and his miracles and prophecies were denied? Who was it in whose support God Almighty showed such great miracles? Although hundreds of stories have been put forward which have no support, read my book Tiryaq-ul- Qulub and then say honestly who it is that has shown signs and the prophecies which are proved by the testimony of hundreds of thousands of witnesses who are still living. Who is it that challenges his opponents and puts them to shame every morning by inviting them to compete with him and show if they enjoy the support of the Holy Spirit? Is there anyone from amongst the Christians and Hindus and Aryas who can assert before me that the Holy Prophetsa displayed no sign? Thus God has perfected His argument. Denying the truth is not the sign of honesty and integrity.

God has made the truth crystal clear to every people and there is none under the sky who can compete with me with regard to the support of the Holy Spirit.
[Tohfah-e-Golarhviyyah , Ruhani Khaza’in, vol. 17, pp. 149-150](See also Essence of Islam, Vol. 3).

“”””God has bestowed upon me strength from Himself so that no Christian cleric can withstand me in debate. God has so impressed the hearts of Christian divines with awe that none of them has any strength left to stand up against me. God has sent me the support of the Holy Spirit and has appointed His angels to keep me company, and no Christian cleric can challenge me. These are the people who used to say that the Holy Prophet (peace and blessings of Allah be upon him) performed no miracles and made no prophecy; and now, despite being challenged, they fail to come forward. This is because God has put it in their hearts that they will experience nothing but defeat when they stand up against me.
[Tohfah-e-Golarhviyyah, Ruhani Khaza’in, vol. 17, pp. 170-172](See also Essence of Islam, Vol. 3).

“”””The excellences of the men of God who have a relationship of love and friendship with Him are not confined to prophecies alone. Verities are disclosed to them and they are granted spiritual comprehension. The wonders and mysteries of the Shariah and proofs of the truth of Islam are revealed to them. The inner meanings of the Holy Qur’an and the fine points of the Word of God are miraculously conveyed to them. They become heirs to miraculous wonders and heavenly knowledge both of which are bestowed directly upon those whom God loves. They are favoured with special love and are invested with devotion and sincerity like Abrahamas. The Holy Spirit is
reflected in their hearts. They become God’s and God becomes theirs. Their prayers bring about extraordinary results. God’s jealousy is roused in their support. They are blessed with victory over their opponents in every field. Their countenances shine with the light of Divine love. God’s mercy comes down upon their dwellings like rain. Like a beloved child, they rest in the lap of God.  God displays greater wrath in their support than a wild tigress whose young is threatened. They are protected against sin, attacks of the enemies, and errors of teaching.  They are the kings of heaven. God hears their supplications in a wonderful manner, so much so that kings have recourse to them. The Lord of Glory resides in their hearts. They are invested with a Divine prestige and their countenances display royal self-sufficiency. They consider the world and its inhabitants to be less than a dead insect. They know only the One and melt under His fear every moment. The world falls at their feet, and it is as if God manifests Himself in human form. They are the light of the world and the pillar of this mortal universe. They are the princes of true peace and they are the sun that dispels darkness. They are hidden beyond hidden and no one truly recognizes them, except God, and no one truly recognizes God except themselves. They are not God but it cannot be said that they are distinct from God. They are not immortal but it cannot be said that they die. Can a wicked person, whose heart and thoughts and life are foul, ever resemble them? Certainly not, except for such resemblance as a shining pebble may sometimes have with a diamond.

When men of God appear in the world, a type of spirituality descends from heaven on account of the blessings that they enjoy and all temperaments are activated, and those whose hearts and minds have affinity with true dreams begins to experience such dreams and visions, as when rain brings down water from the sky the subsoil water also rises, and every kind of vegetation begin to sprout. On the contrary, if rain is held back over a period of time, the water in the wells also dries up. Thus the men of God are in fact heavenly water and with their coming the waters of the earth also swell.
[Tohfah-e-Golarhviyyah , Ruhani Khaza’in, vol. 17, pp. 173-174](See also Essence of Islam, Vol. 3).

“””It is absolutely wrong to say that Jesus (peace be on him) has ascended bodily to heaven. There is no proof of this in the Holy Qur’an nor in Ahadith, nor can reason accept it; indeed the Qur’an and the Hadith and reason all three reject it. The Holy Qur’an has clearly said that Jesus (peace be on him) has died, and the Hadith narrating the Me‘raj [Spiritual Ascent] of the Holy Prophetsa informs us that Jesusas has joined the souls of the departed Prophets (peace be on them), and has cut asunder completely from the earth. Reason tells us that it is not the way of Allah that a mortal body should ascend to heaven and, discarding all the characteristics of earthly life like eating and drinking etc., should join the souls who have suffered bodily death and have arrived in the hereafter. Reason can furnish no such instance. Moreover, as the belief that Jesus (peace be on him) ascended bodily to heaven is inconsistent with the Holy Qur’an, so is the doctrine of his bodily descent inconsistent with the Holy Qur’an.

The Holy Qur’an affirms the death of Jesus in the verses:

‘When Thou didst cause me to die.’—Al-Ma’idah, 5:118

‘Verily, all Messengers have passed away before him.’— Al-e-‘Imran, 3:145

‘This day have I perfected your religion for you.’— Al-Ma’idah, 5:4

‘But he is the Messenger of Allah and the Seal of the Prophets.’—Al-Ahzab, 33:41

and proclaims the end of normal Prophethood after the Holy Prophet (peace and blessings of Allah be upon him), and clearly affirms that the Holy Prophet (peace and blessings of Allah be upon him) is Khatam-ul- Anbiya’ by stating:

‘But he is the Messenger of Allah and the Seal of the Prophets.’—Al-Ahzab, 33:41

But those who insist on bringing Jesus (peace be on him) back to the earth believe that he will return with the status of a Prophet and for forty-five years Gabriel shall continue to convey Prophetic revelation to him. What room does this doctrine leave for the belief that Prophethood ended with the Holy Prophetsa? According to them it is Jesus who is the Khatam-ul-Anbiya’.
[RK, v. 17, pp. 193-194; starts at 5th line from bottom on p. 193-194; Tohfa-e-Goldrawiyah](Via Nuzhat Haneef).  

“”””Bear in mind that the twelfth khaleefah of Islaam, who should be at the start of the 13th [Hijree] century, is [at a position] comparable [i.e., analogous] to prophet Yahyaa, whose head was cut off for a defiled nation (whoever is able to understand should do so) … Islaam’s thirteenth khaleefah, who should be at the start of 14th century, whose name is Maseeh Mau`ood … Mr. Sayyad Ahmad Baraylvee is the twelfth khaleefah of the system of Muhammadee khilaafat, being the analogue of Hadrat Yahyaa … “”””
[Tohfah Golarhviyyah, p. 69 footnote, Ruhani Khaza’in, vol. 17, pp. 203–204, footnote].  (See Also, the 2009 online english edition of Tadhkirah).  

“””While I was engaged upon the compilation of this book, Allah the Almighty addressed me and said:

[Urdu] Yalash is the name of God Himself.

This is a revealed new word which is not found in this form in the Qur’an or hadith or in any dictionary. It has been disclosed to me that it connotes [ya la sharik] [O You without an associate]. The purpose of this revelation is that no human being possesses a quality or a name or performs any action which is peculiar to Him and is not to be found in any other. That is why the qualities and the miracles of every Prophet are displayed, by way of reflection, by some of his selected followers who have a perfect spiritual relationship with him, lest the ignorant ones should hold a Prophet to be without an associate because of some uniqueness. To call a Prophet Yalash would amount to utter disbelief.”””
[Tohfah Golarviah, Ruhani Khaza’in, vol. 17, pp. 213-214](See also Essence of Islam, Vol. 2).

“”””God Almighty deals with offenders in two ways, and offenders are of two types.  First, there are those offenders who do not transgress the limits, and though out of extreme bigotry they persist in their effort yet they do not carry their persecution to the extreme limit. These will be punished in the hereafter. God, the All-Knowing, does not seize them in this world inasmuch as their attitude is not one of severe hostility.  For the punishment of sins the appointed day is the Day
of Judgement.

Secondly, there are those offenders who transgress the limits in their wrongdoing and persecution and desire to rend the Messenger of God and the righteous like wild beasts and to wipe them out altogether, and to consume them like a blazing fire. With regard to such offenders who carry their wrath to the limit, the way of Allah is that His wrath is roused against them and they are punished in this world in addition to their chastisement in the hereafter. In the idiom of the Qur’an they are designated the maghdubi-‘alaihim.”””
[Tohfah Golarhviyyah, p. 75, Ruhani Khaza’in, vol. 17, pp. 215–216](See Also, the 2009 online english edition of Tadhkirah).  

“””This revelation was published in the Barahin-e-Ahmadiyyah twelve years before I was declared a non-believer. [This was the time] when Maulavi Muhammad Husain wrote out his declaration of apostasy and asked Miyan Nadhir Husain of Delhi to be the first to place his stamp of approval on it and thus declare me a non-believer and to publish it among all Muslims. Twelve years before this declaration and the stamp of approval from the above-mentioned Miyan [Nadhir Husain], this book [Barahin-e-Ahmadiyyah] had been published throughout the Punjab and India. Maulavi Muhammad Husain, who turned out to be the first to propound this declaration, after twelve years, was the one who laid the foundation of declaration of apostasy. Miyan Nadhir Husain of Delhi was the one to spread this fire throughout the country on account of his reputation. Here is a proof of God’s knowledge of the Unseen, inasmuch as this prophecy was made at a time when there was no cause or occasion for this declaration and Maulavi Muhammad Husain considered himself to be in my service. At that time God the Almighty revealed this prophecy. Anyone endowed with even minimal reason and intelligence should reflect whether it is within human power of mine or of anyone else to know, on the basis of intellectual conjectures, twelve years in advance, a storm, the fierceness of which would carry away a person like Maulavi Muhammad Husain—who professed such sincerity towards me—into such great error and along with him a person like Miyan Nadhir Husain who had said that no book like the Barahin-e-Ahmadiyyah had been published in the history of Islam. Indeed this is purely God’s knowledge [of the Unseen] which is termed a miracle.””””
[Tohfah Golarhviyyah, p. 89, Ruhani Khaza’in, vol. 17, p. 241](See Also, the 2009 online english edition of Tadhkirah).  

“””When the Dajjal [Antichrist] is destroyed there will be no Dajjal thereafter till the Judgment Day. This is a determination by the All-Wise, All-Knowing. This is an intimation from our Noble Lord and good news from Allah, the Compassionate and the Merciful.”””””
[Tohfah-e-Golarhviyyah, Ruhani Khaza’in, vol. 17, pp. 241-244].  (See also Essence of Islam, Vol. 4).

“””Among the arguments which prove that I am the Promised Messiah, there are some signs that are personal to the Promised Messiah. A major sign among them is that the Promised Messiah must appear in the latter days as set out in the Hadith:

It will be in the latter days when tribulations will abound and the age will be approaching its end.

There are two kinds of indications to prove that these are the last days in which the Messiah should appear.

The signs set out in the Qur’an and the Ahadith which indicate the approach of the Day of Judgement and which have been clearly fulfilled. As, for instance, the eclipse of the sun and the moon in the month of Ramadan which is indicated in the verse:

Al-Qiyamah, 75:10

Then there is the discarding of camels as a means of transportation, as is clearly indicated in the verse:

Al-Takwir, 81:5

And the multiplication of irrigation canals which is obvious from the verse:

Al-Infitar, 82:4

And the continuous falling of stars as indicated in:

Al-Infitar, 82:3

And the occurrence of famines and the spread of epidemics and the scarcity of rain as contained in:

Al-Infitar, 82:2

And a total eclipse of the sun; thus spreading darkness as stated in:

Al-Takwir, 81:2

And the moving of the mountains as is generally understood to be the meaning of the verse:

Al-Takwir, 81:4

And the rising of the fortunes of the people who are wild, lowly, and unacquainted with noble Islamic virtues, as is obvious from the verse:

Al- Takwir, 81:6

And the multiplication of the means of communication and travel, whereby it will become easy for people to meet one another, which is an accepted interpretation of the verse:

Al- Takwir, 81:8

And publication of books, pamphlets and letters in all countries, as indicated in:

Al- Takwir, 81:11

And the corruption of the inner condition of the divines, who are the stars of Islam, which is a clear purport of the verse:

Al- Takwir, 81:3

and the spread of innovations, errors, and all kinds of disobedience and vices, as indicated in the verse:

Al-Inshiqaq, 84:2

All these signs of the approach of the Day of Judgement have been manifested and the world is in the grip of a great revolution…

Then there is the verse in Surah Al-Mursalat which indicates that a great sign of the approach of the Day of Judgement is that someone should appear and with his coming the number of Messengers should be determined.

This means that the last Khalifah in the chain of successors in the Islamic dispensation, whose name is the Promised Messiah and the awaited Mahdi, shall make his appearance in the last days. The verse is:

Al-Mursalat 77:12

i.e., the time when number of the Messengers will be determined. This means that with the appearance of the last Khalifah, the number of Messengers which had been determined by Divine decree and had been hidden, shall become manifest. This verse also clearly shows that the Promised Messiah will be from among the Muslims.”””””
[Tohfah Golarhviyyah, p. 92, Ruhani Khaza’in, vol. 17, p. 247].(See Also, the 2009 online english edition of Tadhkirah).  

“””By the solar count, the period from Adam to the Holy Prophet, may peace and blessings of Allah be upon him, comes to 4598 years as disclosed by God Almighty to me.”””
[RK, v. 17, pp. 248-249; marginal note; starts at 7th line from the bottom of the marginal note; Tohfa-e-Goldrawiyah; published 1902](Via Nuzhat Haneef).

“””Each prophet has one advent but our Prophet, the blessings of Allaah and peace be on him, has two advents and the categorical statement on this is the noble verse ‘wa aakhareena minhum lamma yalhaqoo bihim’ [And others of them who have not joined them] [Quraan 62:4]. All great Quraanic commentators write in the explanation of this verse that the final group of this nation, that is, Maseeh Mau`ood’s community, will be colored as [i.e., have the characteristics of] the Companions [of Muhammad] and like the Companions [of Muhammad], with whom Allaah be pleased, without any difference, will obtain grace and guidance from His Holiness [Muhammad], the blessings of Allaah and peace be on him. … His Holiness [Muhammad], the blessings of Allaah and peace be on him, has two advents or, in other words, it may be stated that His Holiness’ second coming into the world, the blessings of Allaah and peace be on him, in a ‘buroozee’ [projected or manifested or displayed] manner, had been promised, which [promise] was fulfilled by the appearance of the Maseeh Mau`ood and Mahdee Ma’hood”””
[Tohfah Golarhviyyah, pp. 93–95, Ruhani Khaza’in, vol. 17, pp. 251–252]. (See Also, the 2009 online english edition of Tadhkirah).  

“””(B) God Almighty has disclosed to me through a vision that on the basis of the value of the letters comprised in surah al-‘Asr, the time from the birth of Adam to the blessed period of the Holy Prophet, may peace and blessings of Allah be upon him—that is, including all 23 years of his prophethood—amounts to a total period of 4739 lunar years, that is to say from the beginning of human civilization [Adam] to the death of the Holy Prophet, may peace and blessings of Allah be upon him.””””
[RK, v. 17, p. 296; marginal note; Tohfa-e-Goldrawiyah](Via Nuzhat Haneef)

“””It would not be strange if Sayyad Ahmad Baraylvee’s appearance was for this Maseeh Mau`ood in the manner of Ilyaas [Elias]. Because his blood cleared the way for Maseeh Mau`ood, who is this writer, by uprooting a tyrannical dominion. It seems to be the effect of his blood that invited the British into Punjab and, having removed the severe religious hindrances, which were like an iron oven, delivered the Punjab to a free dominion and lay the foundation for the propagation of Islaam.”””
[Tohfah-e-Golarhviyyah, Ruhani Khaza’in, vol. 17, p. 317, sub-footnote]. (See also Essence of Islam, Vol. 4).

“””On several occasions, God Almighty has informed me through visions that Krishna, who appeared among the Aryas was a chosen one of God, and was one of the Prophets of his age. Indeed, the word Avatar, current among the Hindus, is in fact synonymous with the word Prophet. There is a prophecy in the Hindu scriptures that an Avatar will appear in the latter days who will possess the qualities of Krishna and will be his Buruz [re-advent by way of reflection]. It has been disclosed to me that I am that person. Krishna has two qualities: First, he is Ruddar, the slayer of wild beasts and swine—with reason and heavenly signs; Secondly, he is Gaupal, or nourisher of cows, that is to say, a helper of the pious with his spiritual breath. Both these are characteristics of the Promised Messiah and both these have been bestowed upon me by God Almighty.”””
[Tohfah Golarhviyyah, p. 130 sub-footnote, Ruhani Khaza’in, vol. 17, p. 317 sub-footnote](See Also, the 2009 online english edition of Tadhkirah).  

(B) God Almighty has disclosed to me repeatedly in my visions that a person of the name of Krishan, who appeared among the Aryas, was a chosen one of God and was a Prophet of his time.

The expression Avatar which is current among the Hindus is in its essence synonymous with Prophet. There is a prophecy in Hindu scriptures that in the latter days an Avatar would appear, who will possess the qualities of Krishna and will be his reflection. It has been conveyed to me that I am that person. Krishan had two qualities; one, that he was Ruddar i.e. the slayer of wild beasts and swine, [evil characters] that is to say by reasoning and Signs; and, two, that he was Gopal i.e. the nourisher of cows, that is to say he was a helper of the virtuous through his spirit. Both of these are the qualities of the Promised Messiah and God has bestowed both of them upon me.
[Tohfah Golarhviyyah, pp. 130 footnote, Ruhani Khaza’in, vol. 17, pp. 317–318 footnote].(See Also, the 2009 online english edition of Tadhkirah).

“”””(A) Once I was shown in a vision a person well versed in Sanskrit who was a great believer in Krishan [Krishna]. He stood before me and addressed the following words to me:

[Urdu/Hindi] O Ruddar Gopal, your praise is set out in the Gita.

I understood therefrom that the whole world whether Hindu, Muslim or Christian, is waiting for a Ruddar Gopal, but he has been described in different words and languages; and all are agreed that this is the time of his advent. All have set out two qualities for him: slayer of swine, and protector of cows. I am the one [possessing both these qualities]. Among the Hindus it has been proclaimed from ancient times that the subject of these prophecies would appear in the Aryavart, that is to say, in this country India. Those prophecies also set out names of places of his habitat but they are all metaphoric, subject to interpretation.


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Rashid Rida vs. Mirza Ghulam Ahmad (1901-1903 era)

He was an islamic scholar from Egypt and lived from 1865 to 1935.  Rida was born near Tripoli in Al-Qalamoun, (now in Lebanon but then part of Ottoman Syria within the Ottoman Empire). His early education consisted of training in “traditional Islamic subjects”. In 1884–5 he was first exposed to al-`Urwa al-wuthqa, the journal of Jamal al-Din al-Afghani and Muhammad Abduh.  In 1897 he left Syria for Cairo to collaborate with Abduh. The following year Rida launched al-Manar, a weekly and then monthly journal comprising Quranic commentary[9] at which he worked until his death in 1935, gradually distancing himself from the teachings of Abduh and adopting a Salafism closer to Saudi Wahhabism.[10]

Rashid Rida’s controversial beliefs
One of his controversial views was his support of Darwin’s theory of evolution.[13] To justify Darwinism, Rida considered it permissible to “interpret certain stories of the Qur’an in an allegorical manner, as, for example, the story of Adam.”.[14] He also believed that the origin of the human race from Adam is a history derived from the Hebrews and that Muslims are not obliged to believe in this account.[15]

Other controversial beliefs held by Rida included:
– His view that usury (riba) may be permitted in certain cases [16]
– His idea that building statues is permissible in Islam as long as there is no danger of their being devoted to improper religious uses.[17]
– His support of the British against the Ottomans [18]
– His view that “the minute living bodies which today have been made known by the microscope and are called microbes, may possibly be a species of Jinn[19]

His beef with MGA started in 1901
In MGA’s arabic only book, “I’jaz ul Masih”, he wrote about Rashid Rida as follows:

After Sheikh Mohammed Rashid Rida expressed his opinion on MGA’s book “إعجاز المسيح”, where he said that the non-arabic words and rhetoric are clear in it, MGA attacked Egypt, the Egyptians, their Arabism and their dialect.

بعد أن أبدى الشيخ محمد رشيد رضا رأيه بكتاب الميرزا “إعجاز المسيح”، حيث ذكر أنّ العُجمة فيه واضحة،

هاجم الميرزا مصرَ والمصريين وعروبتهم ولهجتهم وقال:

MGA said:

“The Messenger of Allah and the Lord of الورى did not call your land [meaning Egypt] the land of the Arabs, so do not slander to Allah and His Messenger, the slanderous has been disappointed”.

MGA also said this about Rashid Rida
MGA depicted Riḍā as a “jealous” and “arrogant” scholar who, like many others, not only rejected the message, but fueled the dislike of Indian Muslims against him and his followers (See Salafiyya, Ahmadiyya and European converts during the inter war period (2016) )

1912, Rashid Rida comes to British-India
In 1912, Rashid Rida seems to have traveled to Lucknow, British-India and held a debate with the local Ahmadi’s there (see Salafiyya, Ahmadiyya and European converts during the inter war period (2016)).  

1923, Rashid Rida and the Lahori-Ahmadi’s
See “””Salafiyya, Ahmadiyya, and European Converts to Islam in the Interwar Period””
Author(s): Umar Ryad

Salafiyya, Ahmadiyya and European converts during the inter war period (2016)

“”””After MGA died and by 1923, in general, Riḍā agreed with Khwaja Kamal-ud-Dinʼs “friends” and followers in Egypt and considered him a “moderate” follower of the Ahmadiyya. In 1923, Lord Headley, Kamal-ud-Din, and Abdul Mohye, the Arab mufti of the Woking Mosque (the Arab press gave him the title of the Mufti of the English Lands), passed through Egypt on their way to hajj. The trip was covered in a favorable light in the Islamic press in Egypt, including al-Manār. In Egyptian newspapers, Kamal-ud-Din found a suitable opportunity to defend the Lahore branch
of the Ahmadiyya and their faith as being a trend close to “mainstream” Islam.  Riḍā was not able to meet them in order to discuss his doubts regarding the Ahmadiyya with Kamal-ud-Din in person. At this point, Riḍā found that Kamal-ud-Din’s consideration of Ghulam Ahmad as merely a “reformer” was a good step by the Lahore branch towards the “true” Islam (Al-Manār 24, no. 8 (Aug. 1923), 583).  

Meanwhile, despite Riḍā’s appreciation of the Lahore Ahmadiyya missionary work in Europe, he was critical of their translation of the Qurʾān into English. The Lahore Ahmadiyya tried to circulate Mawlana Muḥammad ʿAlīʼs English translation of the Qurʾān in Egypt and Syria, but their attempt was resisted by the religious institution of al-Azhar, Riḍā himself, and his friend
Shaykh Muṣṭafā Najā (1852–1932), the mufti of Beirut. In his fatwā, Riḍā saw it as a “deviant” translation that contradicts the principles of Islam. He stated that the translation attempts to destroy Islam from within by disseminating the Ahmadiyya’s “false” doctrines on revelation and by abrogating Qurʾānic rulings, such as jihad (al-Manār 25, no. 10 (March 1925), 794–796).  In his view, Riḍā emphasized that Muḥammad ʿAlī intentionally distorted some verses related to the Messiah (al-masīḥ) in order to argue, based on these verses, that Ghulam Ahmad is the promised Messiah.  Riḍā urged Muslims not to rely on this translation, or on any other, to understand the Qurʾān, but rather to act according to its rulings in a direct manner.  However, Riḍā did believe that this translation and other Qurʾān translations could be used to invite non-Muslims to Islam, particularly those without knowledge of Arabic (al-Manār 29, no. 4 (July 1928), 268–271. See Mohamed Ali Mohamed Abou Sheishaa, “A
Study of the Fatwā by Rashid Riḍā on the Translation of the Qur’an,” Journal of the Society
for Qurʾānic Studies 1, no. 1 (Oct. 2001), available online: (
Cf. Moch Nur Ichwan, “Differing Responses to an Ahmadi Translation and Exegesis: The
Holy Qurʾān in Egypt and Indonesia,” Archipel 62 (2001): 143–161).

Riḍā’s tone was inconsistent. With regard to the differences between the Lahore and Qadiyani branches in matters of creed (ʿaqīda) and their religious work in Europe, Riḍā argued that the Lahore movement agrees with other Muslims in general, except in specific issues related to the death of Jesus and the abrogation of certain verses of the Qurʾān. Despite their “great” sacrifices for Islam in India and Europe, Riḍā finally concluded that the Ahmadis of both
branches were followers of falsehood (bāṭil) (al-Manār 28, no. 7 (Sept. 1927), 543–550).

Nevertheless, it is strange that Riḍā utterly dismissed Kamal-ud-Din from the Ahmadiyya movement. After Khawaja Kamal-ud-Din’s death, Riḍā eulogized him for his service for Islam in Europe. A brief biography of Kamal-ud-Din was soon published in al-Manār by Khwaja Abdul Ghani, secretary of the managing committee of the Woking Muslim Mission and Literary Trust in Lahore, as a token of appreciation. Riḍā considered Kamal-ud-Din “the greatest missionary to Islam” in their age. Through his mission, he provided a great service to Islam by converting many high-class British, the most refined of them being Lord Headley. Although Kamal-ud-Din was known as a “moderate” follower of the Ahmadiyya, Riḍā was told by many friends who were familiar with his work in Europe, that his activities and writings did not actually reflect any inclinations to the Ahmadiyya convictions as such (al-Manār 33, no. 2 (April 1933), 138).”””””

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  1.  Encyclopedia of Islam and the Muslim World, Thompson Gale (2004), p.597
  2. ^ Ana Belén Soage, “Rashid Rida’s Legacy”. The Muslim World 98/1 (Jan. 2008), pp. 1-23.

Shams-i-Bazigha by Mirza Ghulam Ahmad and Muhammad Ahsan Amrohi

The name means ‘Rising Sun’. It is a book by Muhammad Ahsan Amrohi, one of the assistants of Mirza Ghulam Ahmad. It was directed at Mehr Ali Shah, and according to the latter, was full of errors.  This book seems to be totally missing from all the records.

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“Shams ul Hidaya” (1899) by Pir Mehr Ali Shah

MGA’s confrontation with Pir Mehr Ali Shah started in roughly 1899.  Pir Mehr Ali Shah had a book vs. MGA published in May of 1899.  It was printed at the Mustafa’i Press, Lahore in Ramadan 1317 A.H. Maulawi Nur-ud-Din read a few pages of this book on February 17th, 1900, and wrote a letter to Pir Mihr Ali Shah the next day. It was written in this book that if any one wanted to say anything about this book he must refer to authentic commentaries such as Ibni Jarir and Ibni Kathir and also to the true Hadith or he must base his arguments upon the Holy Quran, which should be acceptable to the great and learned people who are masters of language and rhetorics (page 8). Though the book is written in Urdu, yet the writer has occasionally employed Arabic also to show his learning.  So, Maulawi Nur-ud-Din asked the Pir eleven questions in his letter (see Dard).  But this book, “Shams ul Hidaya” wasn’t totally written by Pir Mehr Ali Shah, in fact, one of the disciples of the Pir wrote much of, and this was admitted to by the Pir himself.  Maulavi Muhammad Ghazi had actually written the book, as Noorudin asked for references, the Pir told Noorudin that he should ask Maulavi Muhammad Ghazi.

April 24th, 1900
Maulawi Abdul Karim wrote a response in the Al-Hakam, dated April 24th, 1900, and pressed Mihr Ali Shah in vain for an answer to the eleven questions put to him (see Dard).

July 9th 1900
Maulawi Sayyid Muhammad Ahsan reminded Mihr Ali Shah and also challenged him to
hold a debate with him about the life or death of Jesusas, the subject of Mihr Ali Shah’s book (see Dard).

On July 20th, 1900
MGA issued an announcement in which he invited Mihr Ali Shah to a contest.  On page 81, Mihr Ali Shah had insinuated that MGA did not know the Quran, so he suggested that a meeting be held at Lahore and forty verses of the Quran should be selected by casting lots. MGA and Mihr Ali Shah should then pray that God might enable the truthful of the two to write in fluent Arabic a commentary of the verses in that very meeting with the help of the Holy Spirit. The commentary should be not less than 43 pages. The parties should have no book with them, nor should there be any assistant. Seven hours should be given for this purpose. The parties should then sign the papers which would be read out to three learned men selected by Mihr Ali Shah. They should neither be the followers of MGA nor of Mihr Ali Shah. These three men should then give their decision under oath as to which of the papers was superior in language as well as in commentary. MGA also said he was prepared to entrust the decision to his enemies like Maulawi Muhammad Husain, Maulawi Abdul Jabbar Ghaznavi and Professor Maulawi Abdullah. This Ishtihar was signed by 20 men as witnesses (see Dard).  MGA gave Pir Mehr Ali Shah a deadline of August 22nd to respond.

July 23rd, 1900
MGA issued an Urdu leaflet (Arba‘in No. 1) on July 23rd, 1900.  He declared that it was not a Mubahala nor was it meant to be a dreadful prophecy for any opponent. He also announced that he would go on publishing leaflets until the limit of 40 was reached or until an opponent came out in good faith in the field of contest (see Dard).

August 25th, 1900
Pir Mehr Ali Shah arrived in Lahore for his contest with MGA, however, MGA was a no-show.

December 7, 1900
MGA invited Pir Mehar ‘Ali Shah to write a quality and in ornate Arabic language, a
commentary on surah al-Fatihah within 70 days. He further elaborated both have 70 days beginning from December 15, 1900. Therefore, MGA wrote an exhaustive commentary in
high flown Arabic on surah al-Fatihah which appeared under the title of I‘jazul-Masih on February 23, 1901.

February 23, 1901
“I’jazul-Masih is published.

March 1901
Pir Mehr Ali Shah responds with Saif-e-Chishtiya’i, in this book, he makes fun of some of the Arabic phrases used in I‘jazul-Masih and alleged that some of the material is plagiarized and
further alleged that the Revelations of the Promised Messiah are no more than confused dreams.  The Pir also made an allegation that the Promised Messiahas had been plagiarizing
from Maqamat-e-Hariri.

The book
8 Shamsul Hidaya HQ

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Hani Tahir on “Ijazul Masih” – “The miracles of the Messiah”

This is an Arabic-only book by MGA and his team of writers which was prompted via MGA’s challenge to Pir Mehar ‘Ali Shah.  In his challenge issued on July 20, 1900, MGA wanted to put at rest various insinuations against him about his lack of knowledge of the Arabic language.  The Muslims of the Punjab knew about MGA, they knew that MGA was using ghost writers and he could barely even speak in Arabic.  MGA’s team invited all so-called scholars and ulema’ specially Pir Mehar ‘Ali Shah to demonstrate their eloquence and fluency of Arabic by participating in a seven-hour live contest of writing a commentary in high flown Arabic on 40 verses on a surah selected through drawing a lot at a public meeting in Lahore where all should gather including MGA (see Hidden Treasures).  We have posted a few officially translated portions of this book here.  MGA never went to the public meeting and was thus humiliated, instead his team wrote this book on that occasion.

Hani Tahir’s commentary on this book
This is the second edition of the book, whose first edition was published eight months ago.

The book consists of four chapters:

The first chapter shows that there was no challenge from the Mirza’s side; it was just an escape from facing the payment of the dowry.

The second chapter speaks about the content of the Mirza’s book “Ijazil Masih”, and shows that the content is hollow and petty, and that no sane person can say what was mentioned in this book; for example: that the age of the world is seven thousand years, and that the Quranic chapter ‘Al-Fatihah’ includes mention about the Mirza’s advent.

The third chapter talks about the language of the Mirza in this book, where there are dozens of grammatical errors, and there are weak expressions and poor language, and there are 71 expressions that are stolen from Al Hariri and Al Hamdhani.

The fourth chapter shows the lies of the Mirza after the publication of this book, and it shows how he escaped from confronting Sanuallah when he came to Qadian to meet him after the publication of the book.

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MGA’s failure to speak at the Aligarh College in April-May of 1889

As we all know, MGA never gave any public lectures in his whole life, before 1889 or after.  MGA always had a follower of his read out these ready made speeches, which were written by MGA’s team of writers.  The main reason that MGA never did public speeches or Friday Sermons or etc was because he spoke with a terrible stutter.  In fact, MGA’s team went out of their way to fabricate speeches that MGA might have given, like Khutba Ilhamia and other talks at the annual Jalsa’s at Qadian.  Even before Khutbah Ilhamia, MGA never led any Eid prayer, he would simply get up to speak and say a few words after the main speech, see MGA’s Eid of 1888.  Nevertheless, after accepting Bait’s from his followers in March of 1889, MGA immediately traveled to Aligarh and was scheduled to give a speech to many Professor’s, Sir Syed would also be in attendance.  However, after MGA arrived in Aligarh, he never came out of his apartment for daily prayers, then, just a few hours before his speech, he declined and abruptly left for Qadian.  This was before Noorudin and Maulvi Abdul Karim had began giving speeches on MGA’s behalf.  They had just taken his Bait however.  Mir Abbas Ali Ludhianvi, Maulvi Abdullah Sanori and Sheikh Hamid Ali accompanied him on this journey (see Mujadid-e-Azim, page 278).  MGA stayed in Aligarh for just a week, after which he returned to Ludhiana. In Aligarh, he was the guest of Tafazul Hussain, Tehsildar, who was at the time serving as the Superintendent of the Deputy Commissioner’s office. There were a couple of report-worthy incidents in Aligarh (IBID).  The name of the speech was supposed to be “The Truth of Islam”.

1890, MGA’s account of this event in Fath-e-Islam
“”””Once I had the occasion to travel to Aligarh at a time when my mind was tired. I had also suffered from this weakness some time earlier in Qadian and I was not in a fit condition
to carry on long conversations or to undertake any intellectual effort…. In Aligarh, while I was in this condition, a Maulavi of the name of Muhammad Isma‘il came to see me and humbly requested me to deliver a sermon…. I accepted his request with pleasure and had in mind to speak in regular public about the essence of Islam…But thereafter God the Almighty dissuaded me from this effort. 

I am sure that as I was not in good health, God the Almighty did not desire that I should suffer some ill consequence from making an intellectual effort and that is why He stopped me from delivering the sermon. On a previous occasion, I had a similar experience.

While I was physically in a weak condition, I saw one of the past Prophets in a vision and he said to me with sympathy and goodwill, ‘Why do you do such hard mental work; if you continue, you will fall ill.’”””” [Fat-he Islam, pp. 27–28 footnote, Ruhani Khaza’in, vol. 3, pp. 17–18](see also, the 2009 online edition of Tadhkirah, pages, 219-219).

Sir Syed Ahmad Khan then makes fun of MGA
See Dard, pages 215-216, footnotes:

“”””Sir Sayyid Ahmad Khan also made Ahmadas the target of his ridicule in his vanity and conceit. He offered to become his disciple and then go to Hyderabad where Ahmadas should show some of his false miracles and he would go round singing his praises. Then the State in its simplicity would give Rs. 10,000 out of which Sir Sayyid would have two-thirds and onethird
would be Ahmad’sas.

It is curious indeed to note here that Sir Sayyid was later on stricken
with sorrow and grief when he and his college suffered a loss of Rs. 1,05,490/- through Sham Bihari Lal. The shock nearly killed him. When Ahmadas knew from God that Sir Sayyid Ahmad Khan was approaching death he invited him to accept the truth by means of an Ishtihar dated
March 12th, 1897, but the world was too much with him. He had even discontinued offering the Salat and observing the fasts.”””

Who was Maulvi Muhammad Ismael?
MGA and other Ahmadiyya sources tell us that MGA was in Aligarh already when this Muslim Maulvi approached MGA and asked him to give a speech.  MGA agreed, however, MGA and other Ahmadiyya sources tell us that MGA was prevented by his GOD to give them speech, and thus he reneged.  However, the truth is that MGA was incapable.  Nevertheless, Maulvi Muhammad Ismael seems to have engaged MGA in some type of Mubahila contest.  He even wrote a book against MGA in 1889.  This might be the first instance of MGA conducting a Mubahila challenge with another Muslim.

Maulvi Muhammad Ismael was a liberal Maulvi who’s friend had visited MGA at Qadian and he says:

“Syed Ahmad Arab, who is my trusted friend, narrated to me, ‘I stayed with Hazrat Mirza in the company of a group of his trusted friends…and discovered that he possesses astrological
instruments that he puts to his use.’”

In response to this charge, MGA challenged Maulvi Muhammad Ismail of Aligarh to a
mubahalah.  MGA wrote:

“I have no recollection of any Syed Ahmad who stayed with me for two months. The onus of producing this person is on Maulvi sahib so that we can ask him face to face what instruments he has seen with me. There is really no need for an Arab, or non- Arab, to give evidence in this matter. I am still alive, so why don’t you, Maulvi sahib, come and stay with me for two months and see for yourself?” (see Mujadid e Azim again).

Ahmadiyya sources tell us that Maulvi Muhammad Ismael died a short while after
We have not confirmed this as of yet, however, Ahmadiyya sources should never be trusted.  Nevertheless, we have reported what they wrote.

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“I‘JAZUL-MASIH” (1901) some quotes, “The Miracles of the Messiah”

In 1901, MGA and his team didn’t publish many books.  In fact, this seems to be the only book published.  This is an Arabic book, with a persian translation, it has 204 pages and was published directly from Qadian printed in the Zia-ul-Islam Press in 70 days from the month of fasting in the year 1318 A.H. and the Christian month of 20 February 1901. Printed at Qadian, District Gurdaspur by Hakim Fazal Din Bhervi. Price: Quantity: 700..  This book deals with MGA’s beef with Pir Mehr Ali Shah as well as a full commentary of Surah Fatiha, the first chapter of the Quran.  In this book, MGA criticizes Egypt, MGA blames Moses-as why he did not call for the destruction of Egypt and its removal from existence, as the previous generations perished and were removed from existence, all of this just because a sheikh criticized his book.

Some quotes
“”””I write in Urdu for general information that God, out of His Grace, completed this booklet within 70 days on 20 February 1901. The truth is that it all happened out of His Grace. During this period, my humble self was afflicted with various diseases and illnesses and there was a fear that this work would not be finished. Because of weakness and attacks of illness, I was not doing well enough to even raise a pen; and even if I was healthy, how would I have the capacity? (persian proverb). Then I figured out the secret behind these physical illnesses – it was so that my followers out of my friends should not think that this is a result of my mental faculty. So, He proved through illnesses and obstructions that this is not a work of my heart or my mind. In this thought, my opponents are completely true when they say that this is not his work, there must be some hidden person who helps him. So, I bear witness that there really is someone else who helps me, but he is not human but rather the same Capable and Strong before whose throne our head is. If someone else can help in such a supernatural venture, then readers should anticipate that together with this book others like it, hundreds of other exegesis of Surah Al-Fatiha have been published or are about to be published – within the seventy days as in the condition laid out by me – as that is the criterion for the decision. Especially Syed Mehr Ali Shah – I am sure that he must have tried to write some exegesis, for how else can he show his face to those people to whom he said that he is travelling to Lahore to write the exegesis. It is obvious that if he could not write in 70 days, then how could he have written in 7 hours? Therefore, this is a great sign for the judges to see the support of God, for by setting the deadline of 70 days, hundreds of maulvis were invited to oppose me; what is their answer now as to why they could not publish an exegesis like mine? This is the miracle, what else is a miracle?”””

(Urdu poem that says that the miracle of this writing is proof of his being Messiah)

See Wiki Qern

“””For this book I prayed that God in His Majesty make it a miracle for Muslim clergy that no writer is able to produce a comparable book, and no one is given the ability to write such a book. My prayer was accepted and God gave me the good news: “We will stop it from heaven” and then I concluded that this is a hint that enemy will be unable to produce a book like thereof.””” (I‘jazul-Masih, p. 66, Ruhani Khaza’in, v. 18, p. 68)(See Also Hiddn Treasures).


“””On that blessed night my prayer found acceptance from the Presence of the Great One and my Lord cheered me saying: He has been forbidden by the forbidder in heaven, Then I understood that the indication was that my opponents would not have the power to attempt it and that they would not be able to produce the like of it either in eloquence or in its qualities. This good news was given by Allah, the Most Benevolent, during the last ten days of Ramadan.””(I‘jazul-Masih, p. 66, Ruhani Khaza’in, v. 18, p. 68).


“””””The greatest and grandest tiding of Surah al-Fatihah is that it foretells the era and time of the Promised Messiah and Mahdias. Seeking strength from the loving God, I shall expound on this topic in its appropriate place. 

“Moreover, one of the tidings of this chapter is that it informs us of the age of this petty world. Seeking strength from the One God, I shall also write on this. This is the very same Fatihah regarding which a prophet from among the prophets had given tidings. He said, ‘I saw a powerful angel descending from heaven and Surah al-Fatihah was in his hand in the form of a small book. By the command of the Almighty Lord, the right foot of that angel set upon the sea, and his left foot on the earth. He called out with a mighty voice like the roar of a lion. With this voice of his, seven thunderbolts flashed. Every thunder from among them uttered voices. It was said, “Bear well in mind the things that the thunder uttered and write them not.” The loving Lord has stated as such. Swearing upon the living God Whose light had illumined the countenance of rivers and inhabited lands, the angel who had descended said, “After this age, there shall be no age that shall have the glory the likes of it.”’ 

“Commentators unanimously agree that this tiding (prophecy) is related to the age of the divine Promised Messiah. That time has indeed arrived and the cries of the seven oft-repeated verses [Surah al-Fatihah] have been manifested. This era is the final age and shall manifest blessings and guidance, and no age after it shall be of the same rank in grace and calibre. When we bid farewell to this world, there shall be no messiah after us till the Day of Judgement. Neither shall anybody descend from the heavens, nor shall they emerge from any cave, save the person regarding whose generation my Lord has ordained already. 

“This prophecy is absolute and he who was to descend from Allah the Almighty has already descended. The heavens and the earth bear testimony to him, but alas, you are the people who are ignorant of that testimony. And you shall remember me after a time has passed. However, fortunate is he who accepted [the claim of] the time and did not waste it in ignorance.”””””” (Ijazul-Masih, Ruhani Khazain, Vol. 18, pp. 71-73)
“””The followers of Mehr Ali – one of my opponents – claimed that he is a complete scholar and a great saint. After he claimed that he is a scholar, and knows the Quran and is of the wise ones, I invited him to accept my challenge by writing a Tafseer like my Tafseer, he was stupid and didn’t accept. I say: even if he was as good as al-Hamadhani or al-Hareeri, he would not be able to write like my writing.””””

From Hani Tahir

“The Messenger of Allah and the Lord of الورى did not call your land [meaning Egypt] the land of the Arabs, so do not slander to Allah and His Messenger, the slanderous has been disappointed”.

(الهدى والتبصرة، ص 5)


“The country of Egypt is in fact within the land of non-arabs, and their language is worse than all Arabic dialectics, suffice to say in this regard that they say the word “اُقْعُدْ” بـ “ﮔُدْ” . Their dialect is very bad, far from the Arab eloquence. They find it harder than the Indians to make them eloquent, because their tongue is used to the wrong pronunciation”.

(إعلان في نوفبمر 1901، الإعلانات ج2)


“and I learned that the land [Egypt] is a land in which the blaze does not depart from it, and from it boils to this time the fire of arrogance and shallow greatness. God forgave Moses upon leaving it and was excused”. (الهدى والتبصرة، ص 5)


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Ruhani Khazain, the breakdown

Ruhani Khuzain is an attempt at editing the writings of MGA and his team.  Its heavily edited, the original books have been checked by our team and we have seen many issues.  In the below, we have given the breakdown of what books fall into whichever category of RK.

The list

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Ruhani Khazain
Books of Hazrat Mirza Ghulam Ahmad of Qadian, The Promised Messiah and Imam Mahdi

Ruhani Khazain – Books of Hazrat Mirza Ghulam Ahmad of Qadian, The Promised Messiah and Mahdi (peace be on him)

Originally written in Arabic, Persian and Urdu. New Computerized Edition Published in 23 Volumes.

Message by Hazrat Mirza Masroor Ahmad, Khalifatul Masih V(at) on the occasion of publication of Ruhani Khazain: English | Urdu

Ruhani Khazain

Read Online with Search — Available in English and Urdu

Ruhani Khazain Online (Computerized)
Google-based Search in Urdu

Available English Translations
English Search in Translations

Topic based Subject Index – Urdu

Subject Index
Ruhani Khazain, Malfuzat and Majmua Ishtiharat
Urdu Index of Ruhani Khazain | (PDF) (PDF) | مفتاح الخزائن

Download PDF files:

Ruhani Khazain Volume 1 1 
Braheen-i-Ahmadiyya (Vol. 1 to 4)

Ruhani Khazain Volume 2 2 
Purani Tahreerain, Surma Chashm Ariya, Shuhna Haq, Sabz Ishthar  _  _  _ 

Ruhani Khazain Volume 3 3 
Fateh Islam, Tauzeeh Maram, Izala Auham  _  _ 

Ruhani Khazain Volume 4 4 
Al-Haq Ludhiana, Al-Haq Dehli, Asmani Faisla, Nishan-e-Asmani, Aik Esai Ke Teen Sawal Aur Un Ke Jawabat  _  _  _  _ 

Ruhani Khazain Volume 5 5 
A’ina Kamalat Islam

Ruhani Khazain Volume 6 6 
Barakat-uddua’, Hujja-tul-Islam, Suchhai-ka-Izhar, Jang-e-Moqaddas, Shahadat-ul-Quran  _  _  _  _ 

Ruhani Khazain Volume 7 7 
Tuhfa Bughdad, Karamat-us-Sadiqeen, Hamama-tul-Bushra
Hamama-tul-Bushra (Urdu translation)
Tuhfa Bughdad, Karamat-us-Sadiqeen, Targheeb-ul-Momineen (Urdu translation)
 _  _ 
حَمامۃُ البشریٰ (اُردو ترجمہ)
تحفہ بغداد، کرامات الصادقین، ترغیب المؤمنین فی اعلاء کملۃ الدین (اُردو ترجمہ)

Ruhani Khazain Volume 8 8 
Nur-ul-Haq (1 & 2), Ittemam-ul-Hujjat, Sirrul Khalafa
Ittemam-ul-Hujjat (Urdu translation)
Sirrul Khalafa (Urdu translation)
 _  _ 
اِتمام الحُجَّۃ (اُردو ترجمہ)
سرّ الخلافۃ (اُردو ترجمہ)

Ruhani Khazain Volume 9 9 
Anwarul-Islam, Minan-ur-Rehman, Zia-ul-Haq, Noor-ul-Quran (1 & 2), Ma’yar-al-Mazahib  _  _  _  _ 

Ruhani Khazain Volume 10 10 
Ariya Dharam, Satt-Bachan, Islami-Asool-ki-Philosphy  _  _ 

Ruhani Khazain Volume 11 11 
Anjaam Aatham

Ruhani Khazain Volume 12 12 
Siraj-e-Munir, Istafta, Hujjatullah, Tauhfa Qaisiria, Mahmood-ki-Amin, Sirajuddin Esai-ke-Char Sawalon-ka-Jawab  _  _  _  _  _ 

Ruhani Khazain Volume 13 13 
Kitab-ul-Bariyyah, Al-Balagh, Zarurat-ul-Imam  _  _ 

Ruhani Khazain Volume 14 14 
Najm-ul-Huda’, Raz-i-Haqiqat, Kashful-Ghita’, Ayyam-us-Sulh, Haqiqatul-Mehdi  _  _  _  _ 

Ruhani Khazain Volume 15 15 
Maseeh Hindustan Mein, Sitara Qaisra, Teryaqul-Qoloob, Tauhfa-Ghaznivia, Ruadad-Jalsa-Dua’  _  _  _ 

Ruhani Khazain Volume 16 16 
Khutba-Ilhamia, Lujja-tun-Noor
Khutba-Ilhamia (Urdu translation)
Lujja-tun-Noor (Urdu translation)
خطبۃ الہامیۃ (اُردو ترجمہ)
لُجَّۃُ النُّور (اُردو ترجمہ)

Ruhani Khazain Volume 17 17 
Government Angrezi Aur Jihad, Toufah-Golravea’, Arbaeen  _  _ 

Ruhani Khazain Volume 18 18 
Ijazul-Masih, Aik Ghalati Ka Azala, Dafi-ul-Bala, Al-Huda, Nuzul-ul-Masih, Gunah Say Nijat Kionkar Mil Sakti Hay? Ismat-e-Anbiya

Ijazul-Masih (Urdu translation)
Al-Huda (Urdu translation)

 _  _  _  _  _  _ 
اعجاز المسیح (اُردو ترجمہ)
الہدیٰ (اُردو ترجمہ)

Ruhani Khazain Volume 19 19 
Kashti Nooh, Tuhfat-un-Nadwa, Ijaz-e-Ahmadi, Review Mubahasa Batalvi-Chakralwi, Muwahib-ur-Rehman, Naseem-e-Dawat, Sanatan Dharam
Muwahib-ur-Rehman (Urdu translation)
 _  _  _  _  _  _ 
مواھب الرحمن (اُردو ترجمہ)

Ruhani Khazain Volume 20 20 
Tadhkirat-ush-Shahadatain, Seerat-ul-Abdal, Lecture Lahore, Islam (Lecture Sialkot), Lecture Ludhiana, Al-Wasiyat, Chashma Masihi, Tajalliyyat-i-Ilahiyyah, Qadian-ke-Ariya Aur Hum, Ahmadi or Ghair Ahmadi Main Kia Faraq Hay?
Tadhkirat-ush-Shahadatain (Urdu translation)
Seerat-ul-Abdal (Urdu translation)
 _  _  _  _  _  _  _  _ 
تذکرۃ الشھادتین مع علامات المقربین (اُردو ترجمہ)
سیرۃ الابدال (اُردو ترجمہ)

Ruhani Khazain Volume 21 21 
Braheen Ahmadiyya – Vol. 5

Ruhani Khazain Volume 22 22 
Al-Istifta (Urdu translation)

الاستفتاٴ اردو ترجمہ

Ruhani Khazain Volume 23 23 
Chashma Ma’rafat, Paigham-i-Sulh  _ 


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