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IKRIMA NAJAMI, A Kababir Ahmadi from birth, a major Arab-desk employee, ANNOUNCES his apostacy from AHMADIYYA

Another Ahmadi has left Ahmadiyya.  This time its an Arab-Ahmadi. He seems to be from Kababir.  Read about the Odeh family and that whole situation herein:  Be sure to read about Hani Tahir here:

His open letter on his FB page
See here:

I declare to all of my friends, and to the world, that it is clear to me that the founder of ahmadiyya was a deliberate liar, a bad creation, and his jamaat after him continues to spread lies. It is very shocking that one reaches this conclusion, but the alternative is eternal concern. This is a betrayal of generations.

My independent research led me to the right path. It was very painful and shocking for me to know that whatever I was following with my sincere belief was lie and beyond Islamic faith and beliefs After reaching certainty in this regard, I thought it was imperative for me to convey to people my testimony and experience in this group, so that God may save the innocent respected faithful of Ahmadis, who do not know the painful truth, or are not able to face it.

I was in charge of the ahmadiyya community in a number of Arab countries, and I was in charge of the Arab area offices and many other posts in the Jamaat. I was a born Ahmadi and my grandfather was the first ahmadi of the family. He joined Jamaat 90 years ago. And ever since We made a religious commitment and came to think of the Jamaat closely, I have endeavored to apply all the teachings in full and to abide by its rules in letter and spirit, and I have been a member of the administrative body in Jamaat. When I moved to London in 2007, I worked at the ahmadiyya public center, in close coordination with khalifa. My house and office were near to his home, and office. I offered prayers in the same Masjid where Khalifa used to offer his and sometime I led the prayer in his place.

I was beginning to see that the Jamaat did not respond to what brother Hani Taher was asking. The Caliph once asked me about my opinion, and I said to him, “I didn’t see any real answers, and he said,” carry on your Search. In next stages I have to undergo phases of denial, fear, distress and extreme anxiety, then the stage where I question myself-honestly, that what would I do when I come to know that we were actually showing a fake belief to people? And how are we gonna handle our life? What about thousands of people serving in the Jamaat who know me ? And what with the parents, the relatives and the peoples of all ages? How will you justify them all? And how will their reactions be? Can they get hurt psychologically?

The intense prayers and the blessings of Allah swt led me to a conclusion where I decided to stick to the truth, no matter what it takes, I only want to please God almighty, first and last. It made me shocked and hurt when in my research in Arabic I found that the beautiful Arabic expressions used by the founder of the Jamaat in his book were the biggest lies, all his arbic texts were stolen directly from famous arabic book AL MUQAMAT UL HARIRi AND JANNAT BY ALHAMZANI. Some 1000 expression were stolen from 40 pages of Hariri (a big Arabic author and scholar), and distributed to a number of Arabic books!! Under immense stress and shock I gave Khalifa a detailed message conveying him that:-

I witness God that I never imagined being in this painful situation. My heart is filled with aches from the trauma I am living in these days. This has been reflected negatively even in health. Those were beautiful days we spent with you. How much we love to work for Islam through this Jamaat and how happy we were that we sacrificed too much for Jamaat. All because of our love for the founder and successors of this Jamaat. And how we tried to run away from the facts.

The responses to what Hani Taher was asking, were far from objectivity, lacking substance and were full of personal insults without mercy. Our people showed up like a haughty group who wanted to keep people away from critical thinking. While Hani Taher was calling for affection, peace, prudence and objectivity in research. He did not change his approach to subtraction and did not whittle into the rhetoric that some had tried to drag him into.

No learned member from Jamaat could come forward to defend its founder, as Jamaat left the job to peoples who were incompetents and unable to come up with a logical responses to deny what Hani had raised objectively. Since his questions were so serious in nature, why haven’t the answers been officially issued on behalf of the Jamaat or even on behalf of Khalifa.?�
When Hani said, ” how was the number of Jmaat followers as 4000 in 1906, and then rose to 400,000 in 1944, even though the Caliph says it is now a hundred times what it was at the time of promised messiah .” they wanted to repeat that phrase only, as if they responded. When he published hundreds of grammatical errors in the founder’s books, they did not address any of these articles except in a way that no one accepted, and Jamaat did not ask a specialist to respond, even though brother Hani demanded it. And when Hani published dozens of articles showing that the founder of Jamaat had stolen text from Hariri, their responses were contradictory, and once they said: the founder had never read any book of Al Hariri, and once they said He was only influenced by Al Hariri, and once they said ” he deliberately took the text of Al Harir so that peoples know it, but in all cases they failed to respond to a very large resemblance of texts for example: in the first 30 pages of Al Hariri, the founder took at least 500 words distributed on his Arabic books, they responded that the Founder could not come in strong terms without taking the words of Al Hariri. This eliminates the idea of his holy learning from Allah swt for 40 thousand material. One way Jamaat says Allah has directly revealed to founder on the other hand Founder was heavily depended upon Hariri in his writings.

When Hani Taher spoke about forgery in referral to Quran, Hadith, by the founder, there was no reply, even though he had mentioned more than 20 texts that the founder claimed to have brought from these sources, without having A trace on any of it.
This is the case when he spoke about faking the founder in referral to his books and declarations which does not exist.�
When Hani Taher pointed out contradictions in the book of “AIJAZUL MASEEH” from all sides, he said that he had broken the challenge, and called for a neutral commission of government, no Ahmadi had commented on it, and it had not been reversed.

Our friendship was great when we were surprised by the morals of the founder and his very many abuses, which we cannot accept that our children will hear or be proud to publish for the world. We did not feel any relief from a continuing curse in one of his books, nor in his insistence on the inevitability of marrying a married woman and spreading advertising among people, that we have a crime and a shame and no one accepts it.

There are also some texts of the founder for which we can be judged by contempt of religions, such as: The criticism of founder of the jamaat on Christianity when he said its description and beliefs are unclean!!!�
As he said about Abdullah Athem. He said, ” Christianity occupies the first place in the world in perjury, those who have not even sped away from betrayal in divine books�He described the Christian religion by saying: “revolting”.

The Founder’s prophecies were clear that they had not been achieved or even reversed, and that the community’s justification for not achieving were not true. Most of them were fake. After founder, said to be written in advertisement in October 1907 that a liar will remain alive after sincere, but we do not find any trace of such Ishtihar in Majmua Ishtiharat.

�I wish I could stay a good relationship with you and the group. But I regret to inform you that I no longer look at the founder of the community a honest in his prayers. The members of my family are in their own hands. And it wouldn’t hurt if any of them chose to stay in the Jamaat . But I don’t see a lot of people working in the Jamaat anymore. if you remove those who don’t believe in the founder. �

Sir, I’m much better at thinking, and I see you’re the only one who has the solution to this ahmadiyya case. You can work to save ahmadis, their offspring, and generations coming from this mess, and you will be able to take good care, and that is if you set up a long-term plan to turn this group into a charity or something like real peace. I am willing to work with you together to bring the group gradually to safety no matter how long.�

I know that telling people the truth at once is shocking to them and that its negative effects may be more than positive, but silence entirely will increase the problem.�If you are to solve this case from its roots, history will write you a great and unprecedented position, and you will receive the greatest rewards from God and people. I can help you with that to the end if you accept my proposal. God is behind the point. Message finished..�

I gave him the message, and he said to me, ” what did you write I said, ” I can’t talk before you read it and I hope you’ll meet with you after reading it, but it’s a big deal and I wasn’t expecting my whole life a nightmare like that. He said, ” What’s wrong with you, do you want to leave the Jamaat or�I said, please, to postpone the talk after seeing the content of the message I wrote to you in detail. He said well, give me a day or two and I’ll read it and meet again.�

40 minutes later, one of the guards came to my office troubled and said, “attending ( means Caliph ) wants you now, so I went to him, and when I walked in.. He said to me,” what I said about the founder And he said to me, and he was trembling in his words, so that his hands were so shaking, and his voice was spotty: I read all your message, and I find myself obliged to release you from your work and let you go.�

So he ended the topic instead of discussing or showing hard evidence of his practical and spiritual experiences and miracles in response to his daily claim that we didn’t see! Yeah, instead of showing me an example to say to the founder, he soon said, ” I’m gonna have to fire you from your work and get you out of Jamaat. (IKHRAJ).�

There are other important details I will mention later God willing, but I want to mention here at last this meeting I asked the Caliph: for God’s sake, what would you do if you were in my place? He replied “probably I would have done �the same what you did.”�

Since that moment, a terrible series of defamation, abuse, insults and cruelty has begun, so that every ahmadi is intimidated from just thinking about what I have thought, and from just looking at what I have looked into, and from just breathing the breezes of freedom that I will talk about these details later, God willing.�

In conclusion, I pray to God to guide the ahmadis and their people in delivering the truth to their families, children and relatives. If they do so gradually and in stages, it is important not to contribute to the spread of falsehood and lies, but to help each other in research, reading and understanding, and to demand that everything be accurate and documented, and that The responses are official, and from specialists, especially with regard to the Arabic language that has all known the low level of ạlmyrzạ.�

My heart will remain open to all ahmadis, in hope that they will not obey it, nor will they respond to any denied, or hear false rumours, and rule on something before they hear all parties
Humble self.
Ikrima Najami


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“Ahmadiyya, beliefs and experiences” (2000) by Hassan Bin Mahmood Odeh–An Ex-Ahmadi from Kababir, Haifa, Israel

We have written extensively about Ahmadiyya in Kababir, Haifa, Israel.  We wanted to add one more piece research information to our blog.  We have found and posted a book by Hassan Bin Mahmood Odeh, who is an ex-Ahmadi from Kababir, Haifa, Israel.  He is from the famous Odeh family.  Under Mirza Tahir Ahmad, he worked as the “Director-General” of the Arabic section of the Ahmadiyya Movement.  He had also lived in Qadian and had learned Urdu and thus was able to read directly from the books of MGA.

Hassan Odeh Book

Mirza Tahir Ahmad badmouthing Hassan Odeh in a Friday Sermon

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Kababir: an Ahmadiyya community in Israel by Ray Register (1970)–Hartford Seminary Foundation–Thesis/dissertation


My team and I have found a Thesis that was written about the Ahmadiyya Movement in 1970.  It specifically highlights the Ahmadiyya community in Kababir.  The PDF’s are upside down, remember to rotate them.  This blog has posted many rare articles on Ahmadiyya, we will continue to do so.  We also provide opinions on the data that we find.

1—It seems that the entire village population of Muslims in Kababir converted to Ahmadiyya in the early 1930’s.  This story is fishy.  We need more data on why and etc.  Jalal ud din Shams was the missionary/vicious Ahmadi-mullah and he had came from Damascus where he was almost killed.

2—In 1970, the Ahmadiyya policy in Israel was that of neutrality, they never spoke up in terms of the human rights violations of the Israeli government.

3—Ahmadi’s had segregated themselves from the local Muslim Community on a social level.

4—It should be noted that the headquarters of the Bahai religion can be found less then a few miles from the Ahmadiyya center in Kababir, it is located in the greater city area of Haifa.

5—There also seems to be a small community of Baptist-Christians in Kababir.  They seem to have worked with Ahmadiyya over the past 10+ years and til today in 2018.  Register notes that NO muslims have ever converted to the Baptist type of Christianity.

6—Ray Register was a Baptist preacher that was sent from America to Kababir in 1964, he thus has an amazing vantage point and is neutral.  Ray register spent 5 years in Israel as a Baptist missionary, mostly outside of Kababir, he thus came into contact with Muslims of Israel as well as Ahmadis.

7—Register quotes Farquhar as he explains the creation of the Ahmadiyya Movement.  However, what Register didn’t know was that in 1915 Farquhar had written that MGA died of cholera.  Register quotes the same book, which is “Modern Religious Movements in India” (1915).  Farquhar also edited Walter’s historic book on Ahmadiyya, which was published in 1918.

8—Register makes a few errors, first he thinks that the ROR started in 1892, which is wrong, it started in 1902.  He also asserts that MGA read out his lecture, “The Philosophy of the Teachings of Islam” (1896), which is wrong Maulvi Abdul Karim read it out.  And in fact, Khwaja Kamaluddin didn’t think it was a good paper (see Truth about the Split” {1924}).

9—Register writes that Christians weren’t attracted to MGA’s new set of beliefs, however, Sunni Muslims were, since MGA offered some arguments vs. Christianity.

10—Register writes that MGA died of an intestinal disorder, he got this from Walter, however, he totally ignores the comments of Farquhar.

11—Register mentions how Zafrullah Khan boycotted the funeral of Jinnah.


The PDF’s
Kababir, Register, beginn to 23
Kababir, Register 24 to 50
Kababir, Register, page 51 to end (1)
Kababir page 28
Kababir, page 68

Links and Related Essays

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Who is Maulana Abul Ata?

He was certified as an Ahmadi-mullah in the late 1920’s and immediately sent to Kababir, Isreal to relieve Jalal ud Din Shams by 1932. He is the father of the long time Ahmadiyya imam in London, Ata’ul Mujeeb Rashid who has served as Imam since 1983 at the very small Fazl mosque. His father was sent to Kababir from 1932 to roughly 1939. Shortly, thereafter, he was sent to Srinagar, Kashmir to open the only Ahmadiyya mosque there (1940). He  was born in Jullundhar, India.

He seems to have had a debate in Cairo, he got this published in ahmadiyya newspaper, the al-bushra, later on, it was converted into book form.

Links and Related Essays,_London

“”From Rabwah to Tel Aviv?” by Mirza Tahir Ahmad (1976)

We have found a book, which seems to have simply been an essay that was published in the Muslim Herald in the issue of May–1976.  This is a rare glimpse at Mirza Tahir Ahmad before he became Khalifa. This essay was in Urdu and by Mirza Tahir Ahmad was in response to a book entitled, “From Rabwah to Tel Aviv” which was published, circulated and sold at the “World Festival of Islam” which was held in the UK in 1976, it seems to have put together per the order of Maulana Syed Muhammad Yousef Bannauri. The Muslims who wrote the original book seem to have been working on connecting the Zionist movement with the Ahmadiyya Movement, specifically in terms of their work with the British and U.S. Goverments, it is likely that even Wahhabism are agents of the USA and the Britsh. We have attached what seems to have been an english translation of Mirza Tahir Ahmad’s response. Bashir Ahmad Rafiq (the long time imam at the Ahmadiyya mosque in London) wrote the foreward/preface. Furthermore, the politics of Ahmadiyya and western power and the Mirza families quest for their own country is discussed.

What did Mirza Tahir Ahmad object to?
Firstly, he seems to take exception to Muslims calling Ahmadi’s as Qadiani’s.  Ever since Ahmadi’s moved out of Qadian, they have taken exception to being called Qadiani’s, since most Ahmadi’s don’t live there anymore.

The full PDF
From Rabwah to Tel Aviv (1976) Mirza Tahir Ahmad

The book review
Mirza Tahir Ahmad starts off with quoting many verse of the Quran out of context. He asserts that all people who have opposed prophets have died miserably and etc.  He responds to the parallels that Maulana Syed Muhammad Yousef Bannauri makes between Judaism and Ahmadiyyat.  Maulana Syed Muhammad Yousef Bannauri seems to have argued, that like the Jews, Ahmadi’s have explained prophethood so that anyone could reach it, specifically any astrologer.  Maulana Syed Muhammad Yousef Bannauri seems to be correct, since Nostradamus made many predictions, and per MGA’s definition of a prophet, even Nostradamus fits.  Mirza Tahir Ahmad goes on to quote many verses of the Quran, he even quotes 69:44, which we have thoroughly refuted in the past.  Maulana Syed Muhammad Yousef Bannauri seems to make a parallel with the Jewish belief’s about Jesus and the Ahmadiyya belief’s, he calls it “continuation of the soul of Jesus”.  This most likely means that Jews believe that Jesus died and so do the Qadiani-Ahmadi’s.  Mirza Tahir Ahmad is confused, he pivots and argues that Sunni/Shia-Muslims in-fact believe just like the Jews that a Messiah will physically ascend from the sky and thus they are the ones that are similar, Ahmadi’s believe that Jesus died in India and will never physically return, thus, contradicting the beliefs of Jews. Christians and Muslims.  Maulana Syed Muhammad Yousef Bannauri also seems to argue that MGA claimed to be a descendant of Jews and etc.  Mirza Tahir Ahmad tells us that Maulana Syed Muhammad Yousef Bannauri wrote that just like the Jews, Ahmadi’s denied all the miracles of Jesus (as), which is actually a valid assertion.

The reference work Maulana Syed Muhammad Yousef Bannauri’s book
Mirza Tahir Ahmad tells us that Maulana Syed Muhammad Yousef Bannauri quoted Anjam-e-Athim, the Al-Fazl of 1-3-1952.  Again, in this quotation, Ahmadi’s accuse all of their opponents to be like Abu Jahl.  This is a common Ahmadi tactic.  Ahmadi’s see all of these discussions as a lying competition and thus never engage honestly.  Instead Ahmadi’s do death duels (Mubahila’s) and pray for their enemies to die.  In this specific quote, Ahmadi’s claim that they don’t care if they are living in Pakistan and 99% of the country is against them, when Ahmadi’s will win, they will force their opponents to show their face and be humiliated.  Mirza Tahir Ahmad responds by saying that when Ahmadi’s do takeover Pakistan, they will show sympathy to their opponents, however, the purport of the essay in Al-Fazl was much different, Mirza Tahir Ahmad was simply watering down the statement from the Al-Fazl.

Mirza Tahir Ahmad direct quotes Maulana Syed Muhammad Yousef Bannauri
Maulana Syed Muhammad Yousef Bannauri wrote on Page 6 of his pamphlet:

“Under the auspices of the British and the Jews, Qadianiat is determined to swallow the whole world.  The Khalifa of Qadian has openly announced: ‘We do not know when God will commit the charge of the world to us but on our side, but we will be ready”.

Maulana Syed Muhammad Yousef Bannauri also quoted the Al-Fazl of 1-10-1952
Mirza Tahir Ahmad tells us that “Director of Propagation of MKA wrote this article and does in-fact have to do with the aggressive nature of tabligh in Ahmadi’s.

Maulana Syed Muhammad Yousef Bannauri also quoted the Al-Fazl of 2-14-1922
Mirza Tahir Ahmad claims that this is a false reference, instead he says that it is really referring to the Al-Fazl of 2-27-1922.  Mirza Tahir Ahmad admits that this quote is true, however, brief. His father, Mirza Basheer ud Din Mahmud Ahmad did say that Ahmadi’s are looking to take over the world, however, its per the Quran that Islam would take over the world, Mirza Tahir Ahmad argues, he quotes 9:33.

Maulana Syed Muhammad Yousef Bannauri claims that Rabwah was created in the same vein as Israel, a favor from the USA and British
Mirza Tahir Ahmad claims that the acquisition of Rabwah had nothing to do with British help. However, at that time, the governor of the Punjab was British and he made the final decision to sell 1034 acres of land to Mirza Basheer ud DIn Mahmud for dirt cheap. Mirza Tahir Ahmad also fails to mention that Zafullah Khan was working behind the scenes and helped make this sale a final deal.  In those days (1947–1953), Ahmadi’s had lots of political power and were unapologetically aggressive towards the Muslims of Pakistan. When his sale was in-progress, the press noted how Ahmadi’s were getting a sweet deal and the government was taking a loss. MIrza Basheer ud Did Mahmud Ahmad became the leader and then he leased out land to Ahmadi’s and thus became a millionaire. For the first time ever, Ahmadi’s were handed over a headquarters, a state within a state, which allowed the Ahmadi’s to organize and get advantage over all the Muslims of Pakistan. It should be noted that no other minority was given any tract of land as such, not the Christians, Hindus or Sikhs of Pakistan. Mirza Tahir Ahmad even quotes the Inqilab of 8-31-1948, page 6, columns 2&3, wherein an announcement of the pending sale was posted. However, this is normal when an auction is happening, a public notice must be published in the press.

Mirza Tahir Ahmad gives the Ahmadi opinion that only Muslims should be allowed in Israel/Palestine
Mirza Tahir Ahmad claims that this is the Ahmadi position. He claims that Ahmadi’s have always supported the Arabs and have been opposed to Zionism. He goes on and claims that Israel should come to an end. Maulana Syed Muhammad Yousef Bannauri argued that ever since the end of WW-1 and the fall of the Ottoman empire, the Ahmadi’s were given access to Syria and Palestine in attempt to get converts and sway public opinion. Mirza Tahir Ahmad admits that Maulvi Jalal-ud Din Shams had been working in Syria since 1924, conflicting dates on his arrival in Syria, the ROR of 1931 tells us that he arrived in Damascus, Syria in July of 1925.  However, Mirza Tahir Ahmad claims that it was late in 1924 (See “From Rabwah to Tel Aviv (1976)).  However, Shams was stabbed in December of 1927, as part of civil unrest which swept the country, a few months later, the French asked Maulvi Jalal ud Din Shams to leave, but his Khalifa refused, the Khalifa argued that Shams should be allowed to stay, hence, Shams stayed in protest of the French (see Khan for extensive details and the ROR of 1931).  Nevertheless, on 3-9-1928, they demanded that he leave in 24 hours, which he did. Maulvi Jalal ud Din Shams was ordered by his Khalifa to move to Haifa, he arrived 8 days later on 3-17-1928.  Khan writes extensively about Ahmadiyya in Syria and modern day Israel and gives new references from Britsh government documents, see Adil Hussain Khan (2015). From Sufism to Ahmadiyya: A Muslim Minority Movement in South Asia. Indiana University Press. p. 134. In the ROR of 1932, Jalal-uddin Shams mentions hows Jews are taking over Palestine, firstly, the British Government was administering these lands and was allowing Jews to move in and buy land.  The same British Government had helped Ahmadi’s in Israel and most likely led them to Kababir. Cement of Superior quality? From Kababir? Jalal-uddin Shams also mentions how there was a huge family business in Kababir in cement work. This seems to have been a multi-million dollar enterprise (by today’s standards). Register mentions this fact also, it seems that the family that owned this business was totally converted to Ahmadiyya before Shams left. However, Shams tells us that some Jewish people had bought and taken over this business.

Did the British fund Ahmadiyya missions via Tehrik-e-Jadid?
Maulana Syed Muhammad Yousef Bannauri claims that the entire Ahmadiyya global mission was secretly funded by the British. Mirza Tahir Ahmad calls this as ridiculous. He claims that the Kababir Jamaat had only donated a few shillings for Tehrik-e-Jadid, and thus this entire argument is false, he quotes the Al-Fazl of 2-7-1935.

Zafrullah Khan’s role in sabotaging the Muslim world
Maulana Syed Muhammad Yousef Bannauri argued in his book that Zafrullah Khan was an agent of the British and the USA. He worked directly for them as he sabotaged the advances of the Muslim world post-colonialism. Maulana Syed Muhammad Yousef Bannauri is absolutely correct. The colonist developed a new strategy to subjigate the world, i.e. puppet states and puppet dictators, see the life of Saddam Hussein, Khadafi, and many many others. The USA and British were jockeying for position vs. the Russians and have operated as such since the end of WW-2 (1945-48). Naturally, Mirza Tahir Ahmad rejects this notion altogether. Mirza Tahir Ahmad claims argues that Jinnah should be considered a traitor as well. This is true, Jinnah was also a puppet of the West, they planted him in Pakistan and controlled his life. When he died, another puppet dictator was chosen, when they got tired of Liaquat Ali Khan, he was mysteriously assassinated (shot dead). Uptil the 1970’s, Ahmadi’s controlled the Muslim world via the British and the USA. King Faisal began to oppose Ahmadiyya in 1972-1973, he was shot dead soon thereafter. However, he exposed the Ahmadi’s as agents of the West. He stopped Ahmadi’s from coming to Mecca for Hajj and had even urged the entire Muslim world to follow his lead on the Ahmadi-issue. As we know, western powers have always looked for minority groups and propped them up as puppet leaders.

Maulana Syed Muhammad Yousef Bannauri mistakenly confused the data on Ahmadi’s and the Israeli military, he claimed that there were 600 Pakistani-Ahmadi’s
On this topic, Maulana Syed Muhammad Yousef Bannauri is mistaken. The truth is, the Arab-Ahmadi’s of Kababir are allowed to serve in the Israeli military, whereas the Muslims of Israel are not. The newspaper reports on this topic were totally wrong, they asserted something that was incorrect, it was an honest mistake nevertheless. Bannuari quoted the Nawai-i-Waqt magazine of 9-29-1975, that newspaper was quoting, “Israel: A Profile” (published in 1972), by a renowned Jewish Professor, I.T Naomi. Bannauri also quotes an interview of Maulana Zafar Ahmad Ansari which was published in a newspaper called the weekly “Tahir” of Lahore in its issue of December 22-28, 1975, which simply stated that the same, i.e., that there were roughly 600 Ahmadi’s in Israel and they were all eligible for duty in the Israeli military. Mirza Tahir Ahmad eventually agrees that the data is simply incorrect and wrong only in the idea that there are Pakistani’s in Israel. Factually, Israel had banned Pakistani’s from Israel since at least 1955.

Ahmadi’s in West Germany in the 1968?
Mirza Tahir Ahmad tells us that Bannauri claims that there are upwards of 4000 Ahmadi’s in Germany who are working with the government in some capacity to hurt Muslims.

Bannauri claims that Ahmadi’s in Pakistan were busy writing reports of the activities of the Pakistani government and sending them abroad (1957)
This allegation is technically true. Ahmadi’s have been in-fact busy writing reports, this is what they are ordered to do via the Mirza family. Interestingly enough, Bannauri also mentioned the “Haqiqat Pasand Party of Ahmadi’s”, these were rogue Ahmadi’s in Rabwah and other places in Pakistan who were working on exposing the Mirza family. In response to this, Mirza Tahir Ahmad accuses Bannauri of being a spy.

Did Mirza Basheer ud Din Mahmud Ahmad oppose the creation of Israel?
Mirza Tahir Ahmad goes on to argue that his father, the 2nd Khalifa, Mirza Basheer ud Din Mahmud Ahmad opposed the creation of Israel. Mirza Tahir Ahmad tells us that his father was quoted by an Arab newspaper, “The Annazha” under the caption, “Alkufro Millatun Wahida”, under the date of 7-12-1948. It seems that some Ahmadi’s sent a speech of Mirza Basheer ud Din Mahmud Ahmad from Lahore, in this speech, the Ahmadi Khalifa told Muslims to oppose the creation of Israel and Zionism by any means necessary, he accused the USA of supporting Zionism. There was another newspaper that also quoted the Ahmadi Khalifa, it was the “Al-Shura” of Baghdad, in its magazine of 6-18-1948, the caption was “An Address by Hazrat Mirza Mahmud Ahmad”.

Mirza Tahir Ahmad goes on to argue that Zafrullah Khan was a shining star of the Muslim World
This is a total lie.  Zafrullah Khan sabotaged the Muslim world and was a puppet of the western powers. He quotes many leaders of Muslim countries in the 1950’s as they praised Zafrullah Khan.

Links and Related Essays
Adil Hussain Khan (2015). From Sufism to Ahmadiyya: A Muslim Minority Movement in South Asia. Indiana University Press. p. 134.

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Who is Maulvi Sayyid Zayn al’Abidin Waliullah Shah?

Little is known about this Cleric of the Ahmadiyya Movement. There was no proper missionary training center in Qadian until the 1930’s. We are thus unsure where and when this person was trained as a proper missionary. Nevertheless, after Mirza Basheer ud Din Mahmud traveled through the middle east enroute to London in late July/early August of 1924, an Ahmadi missionary was sent to Syria soon thereafter, he was Maulvi Sayyid Zayn al’Abidin Waliullah Shah. It seems that Maulvi Jalal ud Din Shams was also sent to Syria soon thereafter.  His exodus from Syria is totally unknown.  The ROR of 1931 gives us extensive info on the topic of Ahmadiyya in Syria and modern day Israel.  Khan writes extensively about Ahmadiyya in Syria and modern day Israel and gives new references from Britsh government documents, see Adil Hussain Khan (2015). From Sufism to Ahmadiyya: A Muslim Minority Movement in South Asia. Indiana University Press. p. 134.

October and November of 1919
The Review of Religions reports that an essay had been written about “The future of Turkey”, which forms the first article of this issue, this has also been translated into Arabic by Syed Zain-ul-Abideen Wali Ullah Shah for distribution in Egypt, Syria, Mesopotamia and other Muslim countries. The pamphlet is to be printed in Egypt.

The Khalifa traveled through Damascus and modern day Israel in late July/early August of 1924
After traveling through the new territories of the British and French Empire, the Khalifa was allowed to send his missionaries to Syria and later modern day Israel. Maulvi Sayyid Zayn al’Abidin Waliullah Shah himself was able to obtain a position of lectureship at the “Sultania College” in Damascus for period of time before his return to Qadian, the then international headquarters of the Ahmadiyya movement. Following his return, Shams was left alone in Damascus at the instruction of the caliph. He thus disappeared into the history of Ahmadiyya.

Conflicting dates on his arrival in Syria
The ROR of 1931 tells us that he arrived in Damascus, Syria in July of 1925.  However, Mirza Tahir Ahmad claims that it was late in 1924 (See “From Rabwah to Tel Aviv (1976)).

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An Ahmadiyya album from the 1920’s which proves that Ahmadiyya was supported and appreciated by the British

Dear readers, we have found an Ahmadiyya album from the 1920’s.  It seems to have lots of quotes from Britishers (colonist) from the 1920’s.  This album proves that the British government was working with Ahmadiyya to convert Muslims to Ahmadiyya and thus create loyal subjects out of Muslims.  They even posted pictures of the sons of Maulvi Abdul Latif.  The story of Abdul Hamid and Captain Douglas is also posted here.  Sufi Ghulam Muhammad and his mission to Mauritius are also written about.  Also, how 20,000 Africans from Lagos joined Ahmadiyya in a single day.  The Khalifa’s tour of London and Paris are also mentioned.  It also mentions how lots of Arabs in Kababir joined Ahmadiyya in the late 1920’s and early 1930′s.  This album gives lots of rare pictures.

The album
Ahmadiyya Album

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The Mirza family demands complete obedience from all Ahmadi’s

People ask us all the time as to why we are doing this work?  We remind them that the Mirza family is evil and is thus systematically brainwashing Ahmadi’s into a life of extortion.  They wish to control every aspect of a person’s life, this is worse than slavery!!  Recently, Qasim Rashid was ordered to run for political office by his Khalifa, this is just another strategy to get sympathies and asylum cases.

Opening remarks at #USAJalsa2019
Watch this video by Mirza Maghfoor Ahmad (he is the Khalifa’s brother), at  the 11:28 mark especially:

The Mirza family should be forced to pay taxes and thus shut down across the globe, the United Nations needs to be put on notice.  This is not normal, the Mirza family should not be allowed to operate, this is nothing more than a family business.


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In 1924, the Ahmadiyya Khalifa traveled from India to England and stopped in Egypt, Damascus and why?

The family of Mirza Basheer uddin Mahmud Ahmad was above the law in British India.  His travel dates were July 12th, 1924 to November 24th, 1924 (see Tarikh e Ahmadiyya)(See also ROR of 2008).  As soon as he returned to Qadian, he got all the reports of the “goings-on” while he was away.  He received reports that his wife #2, Amtul Hai (age-24) was writing letters to various newspapers and telling them how bad her husband was.  At this blog, we think that the British government had recently destroyed the Ottoman Empire and deposed of the most influential Islamic leader in that era and time and they were thus wanting to stop all islamic leadership via Khilafat.  The Ahmadiyya Khalifa was summoned to England by the Queen and other organizations and told about this new role in British India.  As soon as he returned to India, Zafrullah Khan became the official Ahmadi representative to the Queen.  The next time that the Khalifa left the Indian subcontinent would be in 1955.

Travel Dates
He left Qadian on 12 July with a party of 10 persons accompanying him. The party sailed from Bombay on the morning of 15 July and the ship reached Aden (Yemen) eight days later. The ship entered Port Said on the evening of 28 and the Khalifa stayed in Cairo for 3 days. He then proceeded to Jerusalem and Damascus.  Ahmadiyya sources have never told us what the Khalifa did in modern day Israel and Syria, it has remained a secret for almost 100 years.  This seems to be how and when he set up his Jamaat in Damascus, which failed and then moved to Kababir.  A year later, in 1925, he officially sent Jalal ud Din Shams to be a missionary in Damascus.

Nevertheless, he arrived in London on 22 August 1924  (he seems to have been travelling from July 28th to August 22nd) and stayed at 6 Chesham Place, Belgravia, SW1. In a report of the visit published in the Review of Religions October 1924 p. 371, it is written that “The news of His Holiness’s visit to London was published along with suitable notes in most of the important papers in London. The first public lecture which His Holiness gave in England is the one which His Holiness delivered in Portsmouth on 13 September”. The address in Portsmouth, at Piles Hall was delivered before a large audience and is entitled, “A Message from Heaven” (reproduced in The Review of Religions, Jan 2003).  The London Conference of Living Religions began on 22 September 1924.  The Khalifa’s paper on “The Ahmadiyya Movement” was presented on 23 September and was read out by Chaudhry Muhammad Zafrulla Khan.

At 4pm on 19 October 1924,  the Khalifa laid the foundation stone of the London Mosque with over 200 people of various nationalities and religious beliefs present at the ceremony. The Khalifa delivered a short address in which he explained that a mosque was a place to worship and serve God alone. A telegram dated 20 October 1924 from Maulvi Abdur Rahim Dard to Hadhrat Maulvi Sher ‘Ali in Qadian states that Hadhrat Khalifatul Masih said he hoped ‘that this mosque would help to remove all friction and strife and establish peace, amity and goodwill among men …’ (Review of Religions, November 1924).

Oct 20th to Nov 24th?
We have to assume that the Khalifa was travelling from England to British India, no details are available however.

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“Akhbaar Al-Qabas”. August 8, 1924. Retrieved October 1, 2016.

The life and achievements of Hadhrat Khalifatul Masih II(ra)

The life and achievements of Hadhrat Khalifatul Masih II(ra)

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