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Mirza Ghulam Ahmad vs. Maulvi Karam Din–Court Case 1903–1905, references from the 2009 edition of Tadhkirah and some other sources

Intro
MGA lost one court case against him in his career.  It is the case of MGA vs. Karam ud Din.  I have collected some bits and pieces of info here.   In January 1903, on behalf of Moulvi Karam Deen of Bheen District Jhelum, and Moulvi Faqeer Mohammad, Editor of Sirajul Akhbaar Jhelum, Hadhrat Sheikh Yaqoob Ali Editor of Al Hakam and Hadhrat Hakeem Fazal-ud-Deen of Bhera who were being sued in connection with a booklet, ‘Saif Chishtian’ by Peer Mehar Ali who was custodian of the Goalrah Shrine.  On Oct-16th, 1903, MGA left Qadian for Gurdaspur (see NOV/DEC-1903—ROR).  MGA and Hakeem Fazal Din lost this case in 1904 (exact date unknown), and were about to be thrown in jail, however, they made bail (700 rupees) and were released.  About a year later, they won on appeal in early 1905.  It was a Judge european Judge named Mr. Hurry, he was the sessions judge of Amritsar.

Related Essay’s and links
https://ahmadiyyafactcheckblog.com/?s=Karam

https://ahmadiyyafactcheckblog.com/?s=above+the+law

https://www.alislam.org/library/books/The-Afghan-Martyrs-by-B.A.Rafiq.pdf

https://books.google.com/books?id=zU0TAAAAYAAJ&pg=RA1-PA126&lpg=RA1-PA126&dq=Mr.+Hurry+sessions+judge+amritsar&source=bl&ots=b-HwffLt3K&sig=ibucVQ6ZbEaZNeWMfet-uQ6LYSU&hl=en&sa=X&ved=2ahUKEwia2ben_dndAhVwIDQIHSTZDe0Q6AEwBHoECAgQAQ#v=onepage&q=Mr.%20Hurry%20sessions%20judge%20amritsar&f=false

The Criminal Law Journal of India: A Monthly Legal Publication …, Volume 2


Some important references
______________________________________________________________________________________________

Taken from Tadhkirah (2009 online edition)

Pages 570-572
December 6, 1902
(A) Last night I was in such a state that if I had not received Divine revelation, I would have been proved right in thinking that my last moment had arrived. While I was in this condition, I was overtaken by sleep and saw in my dream that I was in a cul-de-sac and three buffaloes (636)
were coming towards me. When one of them approached me I beat it away and the same happened with the second one. Then the third advanced towards me. I felt that it was so
strong that there was no way of deliverance from it. While this was passing through my mind, Allah the Almighty so ordained that it turned away. Taking advantage of this I slipped through brushing against it and began to run. I was thinking that it would be running after me but I did not look back. Then the following Prayer was inspired by Allah the Almighty in a dream upon my heart:

637–Arabic O my Lord everything serves You. So O my Lord, protect me and help me and have mercy on me. [Publishers]

638--al-Hakam, vol. 6, December 10, 1902, p. 10, reports that the Promised Messiahas said:
This prayer is an amulet and protection… I will henceforth make this supplication regularly in my Prayers, and you should also do it.

He also said:

The greatest matter in it, which teaches the True Unity—that is, assures that Allah the Glorious alone can cause any harm or impart any benefit—is that it teaches us that [O Allah] everything is in Your service, and no harmful thing can cause any damage without Your will and permission.

It was conveyed to me that this is the great name of God and that whoever supplicates in these terms would be delivered from every affliction. [al-Badr, vol. 1, no. 7, December 12, 1902, p. 54 and al-Hakam, vol. 6, no. 44, December 10, 1902, p. 10].

(B) Of the Signs shown in my favour is one in which God, the All-Knowing and the Wise, informed me about a mean person and his great calumny against me and apprised me through His revelation that this man would attack me in order to humiliate me, but would himself become my target in the end. Allah the Almighty conveyed this to me in the course of three dreams. He disclosed to me in a dream that this enemy of mine would engage three helpers in my opposition to achieve success in his proceedings to dishonour me and to put me to trouble. I was shown in a dream that I was hauled into court like a prisoner but I was shown that I would be delivered in the end, though after an interval. I was also given the good news that the affliction would be reverted upon this lying mean enemy of mine himself.…. Then I began to wait for the developments as indicated in the prophecy. After the passing of a year, all this happened at the instance of Karam Din. (That is, he brought unjustified criminal charges against me).639 [Haqiqatul-Wahi, p. 215, Ruhani Khaza’in, vol. 22, p. 225].   

639—This Sign was originally published by the Promised Messiahas in Mawahib-ur Rahman in Arabic and Persian. Later, in Haqiqatul-Wahi, he published the same in Urdu. Our English rendering is based upon the Urdu citation in Haqiqatul-Wahi. [Munawar Ahmed Saeed]
________________________________________________________________________________________
Taken from Tadhkirah (2009 online edition)
Page 582

January 13, 1903
655—-[Arabic] I shall humiliate him who designs to humiliate you. I shall help him who designs to help you. You have a high standing in My Presence. I have chosen you for Myself and your secret is My secret. You are with Me and I am with you and your secret is My
secret. When you are angry, I am angry and when you love, I also   love. You are to me like My Unity and My Uniqueness. So the time has come when you should be helped and be known among people. Allah praises you from His Throne. Allah praises you and is walking towards you. You have a high standing in My Presence. I have chosen you for Myself and your secret is My secret. You have a standing with Me of which the people have no knowledge. O My
Ahmad, you are My purpose and are with Me. You are with Me and I am with you. Your secret is My secret. When you are angry, I am angry and everyone you love, I love. You have a high standing in My Presence. I have chosen you for Myself. [Publishers].

[Notebook of the Revelations of the Promised Messiahas, p. 1]

He has given me good news and said:

656—[Arabic] I shall not leave a trace of anything which might be designed to humiliate you. [Publishers]

and He said:

657—[Arabic] Allah will safeguard you Himself and He is the Most Gracious Friend. [Publishers]

[Mawahibur-Rahman, p. 17, Ruhani Khaza’in, vol. 19, p. 235]
_________________________________________________________________________________________
Taken from Tadhkirah (2009 online edition)
Page 583-584

January 15, 1903
While in Lahore I received, repeatedly, the revelation: That is [Arabic] I shall show you My blessings from every side.658 [al-Hakam, vol. 7, no. 4, January 31, 1903, p. 15 and al-Badr, vol. 2, no. 1–2, January 23–30, 1903, p. 9].

658-–This prophecy was fulfilled in this wise* that when I approached Jhelum about ten thousand people came to see me. The road was choked with people in all sorts of humble attitudes as if they wanted to prostrate themselves. Then there was such a multitude of people around the District Courts that the Magistrates were greatly surprised. Eleven hundred men and two hundred women made the bai‘at and joined the Jama‘at. Karam Din’s complaint against me was dismissed. Many people made offerings and presented gifts out of good will and humility. Thus we returned to Qadian enriched in every way with God’s blessings and God fulfilled the prophecy very clearly. [Haqiqatul-Wahi, p. 252, Ruhani Khaza’in, vol. 22, p. 264].
______________________________________________________________________________________________

Taken from Tadhkirah (2009 online edition)
Page 585
January 21, 1903
I saw in my dream that Karam Din had been given some sentence and this was followed by the revelation:

662—[Arabic] That was because they disobeyed and used to transgress. [Publishers]

[Notebook of the Revelations of the Promised Messiahas, p. 2]
______________________________________________________________________________________________

Taken from Tadhkirah (2009 online edition)
Page 587
January 24, 1903
(A) Today, in a vision, I was shown the following:

663—[Arabic] A detailed account of that which Allah did in this war after I had published the prophecy among people. [Publishers]

Thereafter my mind moved towards the reception of revelation and I was repeating these very words. This indicates that the prophecy made about the case beforehand would now be fulfilled in detail. [al-Badr, vol. 2, no. 1–2, January 23–30, 1903, p. 7 and al-Badr, vol. 2, no. 5, February 20, 1903, p. 36 and al-Hakam, vol. 7, no. 4, January 31, 1903, p. 15]

(B) I saw in my dream as if I was about to publish an article on the final result of Karam Din’s case against me and I wished to give it this heading:

664–[Arabic] The details of that which Allah did in this war after we had published the prophecy among people. They have drawn away from the water of life, then grind them down a fine grinding. [Publishers]

[Notebook of the Revelations of the Promised Messiahas, p. 3]
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Taken from Tadhkirah (2009 online edition)
Page 617
June 29, 1903
I was pondering deeply about the result of the cases which have been filed against me by Karam Din and which some members of my Jama‘at [Community] have filed against him. In this condition, I received the revelation:

714—[Arabic] Verily, Allah is with those who are righteous and those who do good. In this there are Signs for questioners. [Publishers]

I was made to understand that of the two sides God will be with those and will bestow help and victory upon those, who are righteous—that is to say, who do not tell lies, do not wrong anyone, do not calumniate anyone, do not persecute people by cheating, deceiving, and dishonest dealing, and eschew every vice and adhere to truth and justice. And fearing God, they treat His servants with sympathy, goodwill and goodness, and are true wellwishers of mankind. They are not inspired by beastliness, wrongdoing and evil, and are ever ready to behave virtuously towards everyone. The final decision will be in their favour. At that time those who ask: ‘which of the two sides is in the right’ will be shown not one Sign but many Signs. [al-Badr, vol. 2, no. 24, July 3, 1903, p. 189 and al-Hakam, vol. 7, no. 24, June 30, 1903, p. 11].

Also found in the ROR (English of July 1903)See page 288
http://www.aaiil.org/text/articles/reviewofreligions/1903/reviewreligionsenglish190307.pdf
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Taken from Tadhkirah (2009 online edition)
Page 625

August 18, 1903
[al-Badr, vol. 2, no. 32, August 28, 1903, p. 253 and al-Hakam, vol. 7, no. 31, August 24, 1903, p. 6] Translation: (A) [Arabic] [I shall honour you in a goodly way.] (B) [Arabic] I shall honour you
in a way that will cause people to wonder. (C) [Arabic] The heavens and the earth were closed-up like a bundle and We opened them out, that is, the earth as well as the heavens demonstrated their full powers. (D) [Arabic]

Tell them: It is Allah Who has revealed these words; and then leave them occupied with their
sport. (E) That is [Arabic] They will ask you about your status—what is your honour and
status.731 Say: It is God Who has granted me this status; and then leave them indulging in
idle sport. (F) [Arabic] [No incongruity can you see in the creation of the Gracious One.]
[Haqiqatul-Wahi, pp. 90, 107, 70, 265–266, Ruhani Khaza’in, vol. 22, pp. 93, 110, 73, 277–278]

On one occasion when I was in Gurdaspur in connection with a criminal case (that had been instituted against me by Karam Din of Jehlam), I received the revelation: [They will ask you
concerning your status.]… Thereafter when we appeared in court, the other side’s lawyer asked me the same question: Is your rank and status as you have described it in Tiryaqul-Qulub? I answered: Yes, by Allah’s grace that is my status; Allah has Himself bestowed it upon me.
In this manner the revelation which had come to me in the morning was fulfilled about the time of ‘Asr. [Haqiqatul-Wahi, pp. 265–266, Ruhani Khaza’in, vol. 22, pp. 277–278]
______________________________________________________________________________________________

Taken from Tadhkirah (2009 online edition)
Page 631

September 23, 1903
al-Badr reports that the Promised Messiah[as] narrated the following dream upon rising in the morning:

I had taken up a pen to write. I observed that its point was broken. Thereupon I said: Put on to it one of the nibs that had been sent by Muhammad Afdal. While those nibs were being looked for, I woke up….

If someone would take the time out from worldly occupations and stay with me, he would witness a running river of prophecies being fulfilled like the one of yesterday concerning a pen.740[al-Badr, vol. 2, no. 37, October 2, 1903, p. 390].

740— al-Badr reports that:

After 10 a.m. the case brought by Karam Din against the Promised Messiahas and Hakim Fadl Din was brought up. Khwajah Sahib presented a request on behalf of Hakim Fadl Din that the charges made by Maulavi Karam Din are the same for the investigation of which I have brought a case against Karam Din. Therefore the present case should be postponed till the earlier cases are decided. The lawyers on both side entered into a debate on this issue and the court decided to
postpone the decision to the following day. In the evening the Promised Messiahas received the revelation: [Persian] Be glad and happy. On the 24th the case brought by Sheikh Ya‘qub ‘Ali Editor al- Hakam against Maulavi Karam Din and the Editor of Sirajul-Akhbar of Jehlum was to be heard. But since the testimony of the plaintiff was not available, the case was postponed to October 21, 1903. Since the court had not yet rendered a decision of the discussion of the previous day, Khwajah Sahib wanted to bring up additional legal points. After hearing him, the court decided after 1 p.m. that the plea for postponement be turned down. Thus the words of God, which He
conveyed to His apostle on the 22nd in the evening and which he had narrated on the morning of the 23rd were fulfilled. [al-Badr, vol. 2, no. 37, October 2, 1903, p. 390].
_____________________________________________________________________________________________

Taken from Tadhkirah (2009 online edition)
Page 632

September 23, 1903
741–
[Persian] Be glad and happy. [Publishers]

[al-Badr, vol. 2, no. 37, October 2, 1903, p. 390]

Note by Hadrat Maulana Jalal-ud-Din Shamsra: This revelation was received during the court case of Karam Din.
_____________________________________________________________________________________________
Taken from Tadhkirah (2009 online edition)
Page 670-671

May 1904
(A)805—
[Arabic] We made the iron soft for you. [Persian] We do not approve of any other meaning. [Publishers]

[al-Badr, vol. 3, no. 29, August 1, 1904, p. 4 and al-Hakam, vol. 8, no. 17, May 24, 1904, p. 2]

(B) In the case brought against me by Maulavi Karam Din at Gurdaspur, Karam Din insisted that the word la’im meant bastard and that the word kazzab meant one who always tells lies. The court of first instance accepted his contention. In those days I received the revelation:

806—[Persian] We do not approve of any other meaning. [Publishers]

I understood this as indicating that the interpretation of the first court would not be upheld on appeal; and so it happened. The Divisional Judge rejected all the arguments advanced on behalf of Karam Din and held that la’im and kazzab were appropriate for Karam Din, who was
deserving of even stronger words.[Haqiqatul-Wahi, p. 380, Ruhani Khaza’in, vol. 22, p. 394].
______________________________________________________________________________________________
Taken from Tadhkirah (2009 online edition)
Page 671

May 1904
807—-[Arabic] We shall put awe in their hearts. [Publishers]

[al-Badr, vol. 3, no. 29, August 1, 1904, p. 4 and al-Hakam, vol. 8, no. 16, May 17, 1904, p. 2]

Footnote—Note by Hadrat Maulana Jalal-ud-Din Shamsra: This revelation was received on the return from Gurdaspur where the Promised Messiahas had gone in connection with the case of Karam Din. (See al-Hakam, May 24, 1904, p. 2).
______________________________________________________________________________________________

Taken from Tadhkirah (2009 online edition)
Page 677-678

1904
A Maulavi named Karam Din filed some criminal charges against me in Gurdaspur and the maulavis opposed to me appeared as witnesses in the court of Atma Ram, the Extra Assistant Commissioner…. Atma Ram did not pay full attention to the merits and made up his mind to sentence me to imprisonment. Thereupon God conveyed to me that Atma Ram would be afflicted with the deaths of his children. I communicated this vision to the members of my
Jama‘at825. It so happened that within 20 or 25 days he lost two sons. In the end, though he had laid the foundation in his judgment of sentencing me to imprisonment, God held him back from that design, yet he imposed upon me a fine of 700 rupees. I was then honourably acquitted on appeal by the Divisional Judge. But Karam Din’s conviction and sentence were maintained. My fine was remitted but Atma Ram’s sons did not come back…. According to the Divine prophecy which had been published already in my book Mawahibur-Rahman, I was acquitted, my fine was refunded, and the issuing officer’s [Atma Ram’s] order was set aside and he was rebuked for issuing an improper order. But Karam Din (as I had already published in Mawahibur- Rahman) was convicted and punished and the judgment of the court confirmed his being a liar. [Haqiqatul-Wahi, pp. 121–122, Ruhani Khaza’in, vol. 22, pp. 124–125].

825—Note by Maulana Abdul Latif Bahawalpuri: Qadi Muhammad Yusuf, Amir Jama‘at Ahmadiyyah, Frontier Province writes in his book Sawanih Zuhur-e-Ahmad Ma‘ud:

The Promised Messiahas saw in a dream that a lion has taken away both sons of Atma Ram. At the same time as the Promised Messiahas narrated this dream, Atma Ram received a telegram that his son is suffering from plague. Two sons of his died one after the other with plague. [Zuhur-e-Ahmad Mau‘ud, pp. 51–52].  

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Taken from Tadhkirah (2009 online edition)
Page 1048

Sheikh Khair-ud-Din 1261 narrated that: When the case of Karam Din was pending before Chandu Lal Magistrate, the Promised Messiahas said: I do not see Chandu Lal1262 occupying the Magistrate’s chair.[al-Hakam, vol, no. 38, no. 25, July 14, 1935, p. 4 and Register Riwayat-e-Sahabah, vol. 9, pp. 58–59]

1261–Note by Hadrat Maulana Jalal-ud-Din Shamsra: He was from Ludhiana and was a cobbler by profession. He used to make shoes for the Promised Messiahas. He stated that he stayed with the Promised Messiahas in Gurdaspur during Karam Din’s trial.

_____________________________________________________________________________________________

Taken from Tadhkirah (2009 online edition)
Page 1049

October 7, 1904
Chaudhry Muhammad ‘Ali Khan Ashraf Head Master Bairam Pur narrated that:

The Promised Messiahas said at the time of ‘Asr Prayer one day before judgment was to be delivered in the case of Karam Din… that he had seen in his dream that he was returning home riding a white horse and his wife said (something like): We have suffered a loss (probably of money). The Promised Messiahas said to her: That does not matter as I have returned safe.

The Promised Messiahas interpreted the dream that the Magistrate (who was a bigoted Arya, and was bent upon giving the decision against the Promised Messiah) would sentence him to a fine, but nothing more. However, on appeal he would be acquitted and would thus be made
secure against the mischief of the Magistrate. That is exactly what happened the next day; he was sentenced to a fine, which was immediately paid … and on appeal [he was acquitted and] the fine was remitted.[al-Hakam, vol. 38, no. 3, January 28, 1935, p. 4].
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Taken from Tadhkirah (2009 online edition)
Page 1050

October 8, 1904
Shukar Ilahi of Nabi Pur District Gurdaspur narrates that: On the (day) on which judgment in the case of Karam Din was to be announced… the Promised Messiahas was walking… under the trees at the time of ‘Asr.… He stopped suddenly from walking and said something to Maulavi Sahib [Nur-ud-Din]. At that time the case was called and when we returned to the shed, the Promised Messiahas said to Maulavi Sahib [Nur-ud-Din]: I have seen in a vision that
my handkerchief had fallen in a pool of water but was recovered. He interpreted this as meaning that he would be sentenced to a fine which would be remitted. And that is what happened.[Register Riwayat-e-Sahabah, vol. 3, p. 114]
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Taken from Tadhkirah (2009 online edition)
Page 1050-1051

October 10, 1904
Miyan Allah Yar Contractor of Batala narrates through Maulavi Ghulam Nabi Misri that:
At the end of the case in Gurdaspur, when the Promised Messiahas was about to leave for Batala for the return journey to Qadian, he received a vision or a revelation:

[Urdu] The route via Batala is dangerous.

The Promised Messiahas asked for the carriages to be brought, and three of them were brought. (He changed his route and commenced the journey.) He explained the reason for the change of route. In the meantime a rath (bullock chariot) had been sent from Qadian to Batala to meet him. Instead of the Promised Messiahas some of his companions including Sheikh Ya‘qub ‘Ali, travelled in it. When they arrived at the canal bridge, they found that some of the opponents from Massanian and Batala were pretending to hold a meeting. They had conspired to waylay the Promised Messiahas at the bridge and throw him into the canal. ….When the chariot approached the bridge it was surrounded by the crowd of opponents… and there was
a skirmish… but when they discovered that the Promised Messiahas was not in the chariot, they apologised for the assault. [Register Riwayat-e-Sahabah, vol. 10, pp. 280–281].
______________________________________________________________________________________________

Taken from Hidden Treasures–https://www.alislam.org/library/book/hidden-treasures-of-islam/

Pages 343–346
Summary written by Syed Hasanat Ahmad (2010)

The publication of the book had an instant impact. It published a prophecy of the Promised Messiahas about Maulavi Karam Din. The book was published on January 15, 1903, by special efforts of the press workers in Qadian and carried the news that Maulavi Karam Din would attempt to involve the Promised Messiahas in criminal cases and the Promised Messiahas was divinely informed that he would be honourably acquitted from these cases. The publication had to be completed before that date as Maulavi Karam Din had already moved the Extra Assistant Commissioner of Jhelum to issue warrant of arrest of the Promised Messiahas under Section 500, 501 and 502 of the Criminal Procedure Code and the date of hearing was fixed on January 17, 1903. The issuance of warrant of arrest provided yet another occasion to opponents to raise an uproar against the Promised Messiahas and they were clamouring a severe punishment for him. The trip from Qadian to Jhelum became historic in several ways. Giving details of the journey in a later publication (Haqiqatul-Wahi), the

Promised Messiahas said:

When I was on my way to Jhelum in connection with a case filed by Maulavi Karam Din, I had a revelation: “I (God) will shower blessings upon you from all directions.” I related the revelation to the people of my Jama‘at and this revelation came true in this manner that, when I reached Jhelum, about ten thousand people came to see me and most of them had lined up on the roads. Such a crowd had assembled in the court that it had amazed the authorities. About
eleven hundred people came to me for bai‘at and about two hundred of them were women. The case filed by Maulavi Karam Din was dismissed and a large number of people made offerings in cash and kinds to show their regard and respect for me. And this was how I was showered with the Divine blessings and returned to Qadian victoriously. (Haqiqatul-Wahi, p. 252, Sign No. 101, Ruhani Khaza’in, vol. 22, pp. 263-264).
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Taken from Hidden Treasures--https://www.alislam.org/library/book/hidden-treasures-of-islam/

Page 126
Summary written by Syed Hasanat Ahmad (2010)

Padre ‘Imad-ud-Din, a native convert from Islam, was a paid servant of the Christians for a long time. He had already made himself notorious by his rabid and scurrilous attacks upon the Holy Founder of Islam. His books Tarikh-e-Muhammadi and Hidayatul-Muslimin had inflicted deep wounds upon religious susceptibilities of the Muslims. Even the Ra’i Hind and Prakash of Amritsar had protested against his bitter attacks. Another Hindu paper, Aftab-e- Punjab had
also condemned his writings. Muslims exposed this paid preacher of Christians in a book entitled ‘Uqubatud Dallin. Even the organ of the American Mission, Shamsul Akhbar of Lucknow had admitted the abusive nature of Padre ‘Imad-ud-Din and his colleagues Maulavi
Karam Din, Nizamud Din, Ilahi Bakhsh, Hamidullah Khan, etc., who were called Maulavis and learned men to deceive the public. The Promised Messiahas offered five thousand rupees as a reward if they could jointly produce a book like the one entitled Nurul-Haqq (Life of
Ahmad by A.R. Dardra, edition of 2008, pp. 412-413).
_____________________________________________________________________________________________
Life of Ahmad by A.R. Dardra, edition of 2008, page 564.
Footnote 135

Ahmadas had felt the need of a press at Qadian as early as 1892. An Ishtihar was issued and a fund was opened for this purpose; but, it appears satisfactory arrangements could not be made at that time. Sh. Nur Ahmadra brought his press, Riyad-e-Hind, from Amritsar and A’ina Kamalat-e-Islam was then printed at Qadian. After that Hakim Fadal Dinra started a press at
Qadian in 1895. It was named Diya’ul Islam. This press produced Ahmad’sas publications at cost price (Ahmad’sas statement in Karam Din’s case, Section 420. I.P.C. dated. 19.8.1903). It was for this reason that Ahmadas produced, on 15.8.1898 a detailed account of this press in the income tax case. (See statement of Hakim Fadl Din in Karam Din’s case on 20.7.1903).
_____________________________________________________________________________________________

Nubuwwat & Khilafat
(Prophethood & its Successorship), Four Speeches Delivered on June 10, 1966 Under the Chairmanship of Hadrat Mirza Nasir Ahmad, Khalifatul Masih III (may Allah shower His mercy upon him) at Masjid Mubarak Rabwah, Pakistan.—-https://www.alislam.org/library/books/Nubuwwat-and-Khilafat.pdf

Pages 17-18

Statements Under Oath of Maulavi Muhammad ‘Ali in the Court

14) a. In the presence of Promised Messiahas, Maulavi Muhammad ‘Ali appeared as a witness on May 13, 1904. On being questioned by Khwaja Kamal-ud-Din he said:

Anyone who denies the truthfulness of a Prophet is a great liar. Mirza Sahib has claimed to be a Nabi. His followers believe him to be true in this claim and his opponents consider him false. The Holy Prophetsa is true according to Muslims and false according to the Christians.

b. On June 16, 1904, in the presence of the Promised Messiahas, in response to the critique made by Maulavi Karam Din, Maulavi Muhammad ‘Ali said:

Mirza Sahib makes a claim of nubuwwat in his writings. The purport of his claim is that, “I am a Nabi but I have brought no new shari‘ah.” According to the Holy Qur’an anyone who treats such a true claimant as a liar is a great liar. (Court Proceedings, p. 362).

16) In the case of Maulavi Karam Din of Bhaiñ [District Jehlum], acting as attorneys, Khwaja Kamal-ud-Din and Maulavi Muhammad ‘Ali, submitted the following statement under the signature of the Promised Messiahas:

There is another view of the matter according to Mohamedan theology. One who belies a person claiming to be a Prophet is a kadhdhab [great liar] and this has been admitted by prosecution evidence. Now the complainant knew perfectly well that the first accused claimed that position and, notwithstanding that, he belied the accused. Consequently in religious terminology the complainant was a kadhdhab. (Proceedings Gurdaspur Court, p. 194).

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Taken from Hidden Treasureshttps://www.alislam.org/library/book/hidden-treasures-of-islam/

Page 314-315
Summary written by Syed Hasanat Ahmad (2010)

Explaining the use of relevant quotes from other authorities, the Promised Messiahas stated that these quotes do not constitute plagiarism, otherwise everyone will be exposed to this charge. It so happened that Mian Shahabuddin and Maulavi Karam Din in their correspondence with the Promised Messiahas mentioned that most of the material appearing in Saif-e-Chishtiya’i written by Pir Mehar ‘Ali Shah is copied word by word from the notes of Maulavi Muhammad Hasan Faidi and these notes were written by him on the margins of the books I‘jazul-Masih and Shamse Bazighah and these books carrying marginal notes were bought. This is how the devious Pir was exposed who made the allegations that the Promised Messiahas had plagiarized whereas the same charge recoiled on him.

The Promised Messiahas also replied to criticism that Pir Mehar ‘Ali Shah made in his book, Saif-e-Chishtiya’i about the merit of the I‘jazul-Masih. The Promised Messiahas also established that the revelation made to him were revelation of high order. The Pir also made an allegation that the Promised Messiahas had been plagiarizing from Maqamat-e-Hariri but what actually transpired was that Pir Mehar ‘Ali Shah had himself plagiarized from the notes of Maulavi
Muhammad Hasan Faidi which the Maulavi had written marginally on the I‘jazul-Masih and Shamse Bazighah by Hadrat Maulavi Muhammad Ahsan Amrohi. This information was given by Mian Shahabuddin and Maulavi Karam Din in their letters to the Promised Messiahas. This whole correspondence has also been published in this book.
_____________________________________________________________________________________________

Lecture Ludhiana, pages 31-32

“””Then another case was filed against me in the court of Mr. Dowie, and was followed by yet another concerning income tax. By the grace of God, my innocence was established in all of them. Then came Karam Din’s case in which every effort was made against me and it was
assumed that the case would sound the death knell of this Jama‘at. Indeed, had the Jama‘at not been from God and had He not sustained and strengthened it, it would no doubt have been wiped out. People from one end of the country to the other lent their support to Karam Din. He
was aided and abetted in every way, so much so that some of the prosecution witnesses, despite their claim to beingreligious divines, testified to what was totally false. They went to the extent of alleging that despite being an adulterer, a transgressor and a libertine, I dared claim to be righteous. The case dragged on for a long time. During this period a number of heavenly signs appeared. At long last, the judgement was announced by the magistrate, who happened to be a Hindu, imposing a fine of five hundred rupees on me. But God had already informed me:

“The Superior Court acquits.”

Therefore, when the appeal was filed in the court of the Divisional Judge, he, in his God-given shrewdness, at once got to the bottom of the case and noted in the judgement that whatever I had written about Karam Din was absolutely correct and I had full right to do so. The judgement he passed has since been published. In the end, he acquitted me of the charge and ordered the refund of the fine. He also censured the trial court for letting the case linger so long.
____________________________________________________________________________________________
Mirza Ghulam Ahmad’s poetry vs. Karam Din
See Durr-e-Sameen.  https://www.alislam.org/library/books/Durr-e-Sameen-English-Translation.pdf.  Pages 86 and 94

Page 86
Is it not strange that while you are His beloved,
The entire affairs are being carried out to my favour?
Then not only this that it has happened once, I see the bounties of God at each step.
Look at that man from Bheen whose named Karam Din,
Who even sacrificed his sleep for the sake of conflict,
For whose help there was fervour among the people and
Whose weaknesses were hidden by every enemy of truth,
Whose friend was every aggressor and strayed person,
For whose help came the Muslim clerics, (210)

Page 94
What a strange thingHe helps a disbeliever
That God Who was supposed to befriend the believers.
In your eyes, even Karam Din was one of the pious ones
Who aggressively attacked mefor no reason.
I was not without supportGod’s help was with me
God’s revelation repeatedly gave glad tiding of victory.
But he did not see mehis eyes were closed
Then, after retribution, he decked himself with eye salve.
In the offices123, his name still remains as a liar
Now he can’t erase this name until the Day of Counting. (130)
____________________________________________________________________________________________
From the Review of Religions–Jan 1903, (english version)

http://www.reviewofreligions.org/wp-content/pdf-downloads/RR190301.pdf#page=39

MGA gives lots of revelations claiming that his enemies will be defeated.  MGA also claimed to have seen Gabriel for the first time ever.
_____________________________________________________________________________________________
From the Review of Religions–Jan 1905, (english version)

http://www.reviewofreligions.org/wp-content/pdf-downloads/RR190501.pdf#page=39

End of Cases vs. MGA

see pages 39-40

_____________________________________________________________________________________________

 

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Mirza Ghulam Ahmad lost his court case vs. Karam din 1904, but won on appeal

Intro
17 August 1903: The Promised Messiahas embarked on his journey towards Gurdaspur, after saying Zuhr and Asr prayers in congregation. The purpose behind this was to attend the hearing of a lawsuit filed by Karam Din. Hazrat Mirza Bashiruddin Mahmud Ahmadra was also part of the entourage. Hazrat Ahmadas made a night-stay in Batala in an inn situated near the railway station. Dusk and night prayers were offered there in congregation.

20 August 1903: The Promised Messiahas arrived back in Qadian from Gurdaspur from the aforementioned journey.

Mirza Ghulam Ahmad only lost one court case in his entire life. This was the case of 1903–1905.  It was in terms of defamation. In 1899, MGA was ordered to never call anyone Kazzab or Kafir ever again.  Well, it seems that MGA was accused of exactly that in 1903 by Karam–ud-Din.  Further, this was the first case wherein the judge was not a European, the judge was Hindu, and he even refused to give MGA a chair to sit on (see Mahmud Ahmad, “Hazrat Ahmad”, 1998 edition, online, see pages 46-51).  In fact, in 1904, MGA was found guilty and was supposed to be taken into custody, however, his bail was paid and MGA was released.  MGA’s legal team then fought the case on appeal, wherein the case went before a European judge, who promptly vindicated MGA (see RoR, pages 39-40, Jan-1905 edition, online).

The entire case was based on MGA’s disparaging comments in his book “Mawahibur-Rahman”
English Version would be “Bounty of God”, published in 1903
See the ROR of May 1906 for a full explanation of why this case was instituted

May 1906, English ROR
It covers this topic also.

June 1906, English ROR
Muhammad Ali explains how MGA’s book “Mawahibur-Rahman” was being distributed for free at the courtyard wherein the court case was being held back in 1903.

The reference from Haqiqatul way wherein MGA mentions this case
“Sign no. 118.  I was staying in Gurdaspur in connection with a criminal case (brought against me by Karam Din of Jhelum).  I received a revelation: “You will be questioned about your rank and dignity.  Say.  Allah has bestowed this rank on me; and leave them in their sport”.  I related this revelation to my companions who were not less than forty in number including Maulvi Muhammad Ali and Khwaja Kamalu-ud-Din.  Later, we went into the court where the counsel for the complainant asked the same question.  “is your rank and dignity the same as has been written in Tiryaq-ul-Qulub?  I replied: “Yes; it is so by the grace of Allah”.  (Haqiqat al-Wahy, pp. 265-266).  (also see Muhammad Ali, “Heresy in Islam”, online 1995 english edition).

Muhammad Ali’s testimony
Interestingly enough, Muhammad Ali was called to the stand to testify about MGA and his book, Tiryaq ul Qulub, Muhammad Ali and MGA said on oath that MGA’s beliefs hadnt changed since the writing of TQ.  Which was an obvious lie, since we all know he claimed prophethood in 1901….and thus his entire claim changed.

Lecture Ludhiana also mentions the Karam Din Case
See pages 31-32

SOME INTERESTING REFERENCES
http://www.alislam.org/library/books/Tadhkirah.pdf.

629/970

In my dream I said to Maulvi Muhammad Ali (Urdu): You were also righteous and meant well, come and sit down with us (Badr Vol. III, No. 29, Aug. 1, 1904, p. 4).

624-625/970

(a) Revelation (Arabic): We have softened for you, the iron (Persian): We do not approve of any other meaning (AlHakam, Vol. VIII, No. 17, May 24, 1904, p. 2).

“””(b) In the case brought against me by Karam Din at Gurdaspur, Karam Din insisted that the word laeen meant bastard and that the word kazzab meant one who always tells lies. The court of first instance accepted his contention. In those days I received the revelation (Persian): We do not approve of the other meaning; which I understood as indicating that the interpretation of the first court would not be upheld on appeal; and so it happened. The Divisional Judge rejected all the arguments advanced on behalf of Karam Din and held that laeen and kazzab were appropriate for Karam Din, who was deserving of even worse.”” (Haqeegat-ul-Wahi p. 380).

630-631/970

“”In Karam Din’s case against me Atma Ram, Magistrate, did not pay full attention to the merits and made up his mind to sentence me to imprisonment. Thereupon God conveyed to me that
Atma Ram would be afflicted with the deaths of his children. I communicated this vision to the members of my Movement and it so happened that within 20 or 25 days he lost two sons. In the end, though he had laid the foundation in his judgment of sentencing me to imprisonment, God held him back from that design, yet he imposed upon me a fine of 700 rupees. I was then honorably acquitted on appeal by the Divisional Judge. But Karam Din’s conviction and sentence were maintained. My fine was remitted but Atma Ram’s sons did not come back. According to the Divine prophecy which had been published already in my book Mawahibur Rahman, I was acquitted, my fine was refunded, Atma Ram’s order was set aside and the Appellate Court rebuked him for an improper order, but Karam Din was convicted and punished and the judgment of the court confirmed his being a liar”” (Haqeeqatul-Wahi pp. 121-122).

Zafrullah Khan’s comments

This is from Zafrullah Khan’s book about his mother

26/117

http://www.alislam.org/library/books/MyMother.pdf

“””Some time thereafter he(HIS FATHER) was summoned to appear as a defence witness in the court of a Magistrate at Gudaspur in a criminal case in which Hazrat Mirza Ghulam Ahmad, Founder of the Ahmadiyyah Movement, was being tried for defamation of one Maulvi
Karam Deen, one of his bitter and virulent opponents. This afforded him an opportunity of meeting the illustrious personage and he was much impressed with his gracious personality and his very high spirituality. He was now studying the Movement earnestly, had become a regular subscriber to the weekly Al-Hakam and started attending the daily lesson of the Holy Quran given by Maulvi Abdul Karim, an eminent disciple and devoted companion of the Promised Messiah. He had at no time been opposed to the Movement, but he possessed a deliberate temperament and made up his mind after careful and deep reflection.””

Mirza Masroor Ahmad mentions how the sons of this hindu magistrate died
Friday Sermon, February 6th, 2015 (https://www.alislam.org/friday-sermon/2015-02-06.html)
The Khalifa give no references.

 

Links and related Essays
https://ahmadiyyafactcheckblog.com/2018/08/17/khwaja-kamal-ud-din-prevents-hazrat-mirza-sahib-from-being-jailed-1904/

https://ahmadiyyafactcheckblog.com/2018/09/12/mirza-ghulam-ahmad-vs-maulvi-karam-din-court-case-1903-1905-references-from-the-2009-edition-of-tadhkirah-and-some-other-sources/
https://ahmadiyyafactcheckblog.com/?s=Lekh+Ram

https://ahmadiyyafactcheckblog.com/2019/01/05/dr-henry-martyn-clarkes-legal-statement-vs-mga-in-the-court-of-the-district-of-gurdaspur/

https://ahmadiyyafactcheckblog.com/2018/12/30/who-is-abdul-hameed/

https://ahmadiyyafactcheckblog.com/2019/01/05/dr-clarkes-initial-comments-on-mga-sending-abdul-hameed-to-murder-him/

https://ahmadiyyafactcheckblog.com/2019/01/05/a-e-martineau-district-magistrate-amritsar-his-arrest-warrant-vs-mga/

https://ahmadiyyafactcheckblog.com/2019/01/05/captain-m-w-douglas-district-magistrate-district-gurdaspur/

https://ahmadiyyafactcheckblog.com/2018/12/06/who-is-maulvi-burhanuddin-of-jhelum-1830-1905/

https://ahmadiyyafactcheckblog.com/2019/01/05/the-statement-of-dr-clarke-on-solemn-affirmation-on-12th-august-1897-vs-mirza-ghulam-ahmad/

http://www.ahmadiyya.org/bookspdf/bar/bar180-201-frm.htm

https://ahmadiyyafactcheckblog.com/2016/12/26/the-mirza-family-was-above-the-law-in-british-india/

https://ahmadiyyafactcheckblog.com/?s=Lekh

https://ahmadiyyafactcheckblog.com/?s=Athim

https://ahmadiyyafactcheckblog.com/2017/07/08/even-in-1907-mirza-ghulam-ahmad-was-still-lusting-for-his-niece-muhammadi-begum/

http://www.ahmadiyya.org/bookspdf/bar/bar180-201-frm.htm

https://ahmadiyyafactcheckblog.com/2017/10/18/mirza-ghulam-ahmad-sent-abdul-hameed-to-murder-dr-clark-after-lekh-ram-was-murdered/

https://www.alislam.org/library/books/The-Afghan-Martyrs-by-B.A.Rafiq.pdf

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

Barahin-e-Ahmadiyya Part 5–A full review and analysis

Intro
Dear readers, MGA never promised 50 volumes of the Braheen-e-Ahmadiyya, check all the records from the 1878-1884 era, there is no such promise, however, he did promise 300 arguments in favor of Islam and claims to have already written most of them. But BA1–4 only covers one argument, that is, that MGA receives divine revelation from his God, and this is 1 argument of 300. Furthermore, Brahin-e-Ahmadiyya Part V was published after MGA died (october 15, 1908), hence, its obvious that MGA didn’t write the new preface, in fact, the entire book is something different, it was supposed to cover the remaining 299 arguments in support of Islam. In 1907, in Haqiqatul Wahy, MGA and his team of writers mentioned how BA5 was in the works (see page 491) and it would contain 300 signs, but if you look at BA5, it has nothing of the sort. This is the preface. Why did the ghost-writers of this book write 50=5? Well, back in 1900, MGA promised 40 parts of Arbaeen, however, he stopped a few months later at 4 and called it even. It seems to me that MGA’s ghost writers used an old argument, that is 50 prayers= 5 prayers. They were frantically publishing all of MGA’s books in late 1908, Jesus in India also appeared for the first time as well as Nuzul-ul-Masih. Furthermore, MGA claimed that the BA had reached 150 parts (See announcements,  vol 1, ad no 5. PDF 23).

Pages 11–42
MGA and his team of writers seem to have published a poem here, this is basically the beginning of the book.  This poem doesn’t have any controversy in it, or none that I saw.

Page 43–78
MGA criticizes Christian missionaries and even claims that a certain Dr. Sandilands was caught with a young girl in his room and immoral behavior, he seems to have left British India to the UK.  MGA claims that it was found out that this person had 17 young girls with which he was acting like a sexual predator with.  However, what about MGA and his night-watch-women?  Who also massaged him?  MGA goes on to make his repeated argument that since Ilyas (as) hadn’t physically returned to earth, yet the messiah, Esa (as) had appeared, the same was true for MGA, he wasn’t supposed to physically come out of the sky.  This is a silly argument that most Ahmadi’s are taught.  He then relates the story of Lekh Ram, which is also covered by MGA and his team in 10+ publications by 1908.  MGA then talks about the signs that have been given in his support.  He also mentions how Esa (as) never did any miracles that are attributed to him by Christians and Muslims.  He then calls Esa (as) as the least successful prophet, however, he forgets that esa (as)’s cousin, Yahya (as) was also a prophet and was killed, they chopped his head off.  MGA then mocks the islamic belief that esa (as) will physically descend onto a white minaret.  MGA then returns to his regular and classic argument that esa (As) is not alive in heaven.  MGA covers 4:158 again.  MGA then quotes Imam Malik in terms of the death of Jesus, however, he gives no reference.  Imam Malik may have believed that esa (as) died, however, he still believed in the physical return of Esa (as) as we all as his physical lifting to Allah.  Thus, Ahmadi’s have no right to quote him.  MGA then asserts that Muslims believe that when Esa (As) will physically return, he will be the last of the prophets, however, this is untrue, Muhammad (Saw) is the final prophet to be born.

Pages 79–85
Chapter 1 seems to start here.  So far, all we have seen are old poems by MGA and old arguments that were made in 1891. It seems like another separate booklet altogether.  MGA goes on to argue that the only to tell if you are in a true religion is through SIGNS.  This chapter ends abruptly.

87–98
This is where Chapter 2 starts.  MGA talks about his divine revelation as a non-law bearing prophet and the controversy which this claim has caused.  He also confirms that Muslims do not believe in any revelations after the Quran, and thus this is why they have treated MGA as such.  MGA gives 7 arguments, which are signs or predictions, he emphasizes that these are the true way to discern truth.  Pages 98-100 consist of another poem.  MGA then asserts that his God has kept him alive for almost 30 years after his initial claim of divine revelation, and this was so that MGA could witness his signs and arguments completed.  MGA continues to explain how amazingly he has transformed from a nobody to a Messiah.  MGA then compares himself to Adam (as) in many ways, the most disturbing is that MGA indicates that the world was in need of humans, since it lacked them just before MGA’s arrival.  He then gives 7 prophecies and arguments for their fulfillment.

98—100
Another meaningless poem.

100-108
He continues to boast about his prophecies and signs and even refers back to 1879 (which is called 25 years ago), however, this could include any years from 1878 to 1884.  MGA claims that the Braheen-e-Ahmadiyya contains many predictions and signs for the future.  He talks about the 2 yellow sheets again, this has to be the 10th time that he has mentioned it in his various books, nothing new.  He mentions that he has 4 sons, who are still alive and this is per a prophecy, however as we all know, one would die tragically in 1907, Mirza Mubarak Ahmad.  He then compares himself to Adam again.  He also claims that all the humans in the world were spiritually dead, just like when Adam came to Earth.

108–118
He then refers to some of his vague prophecies and claims that his court cases were also a sign from his God, since he won all of them, he mentions Karam Din and Dr. Clark and a few others.  He them claims to have received divine revelation about the first few Ahmadi’s that were murdered in Afghanistan.  He continues to argue that all prophets were slandered, and thus the allegations against himself are normal.

119–125
He claims that his followers will continue to increase, whereas Muslims and other religions will decrease day by day.  He claims to have accepted by hundreds of thousands of people all around the world, in the USA, Europe, Africa and Asia, however, these are lies, MGA even mentions ROME.  MGA goes on to clearly call himself a Prophet.  He then relates the story of Yusuf (As) and tried to point out similarities.  He mentions the Karam-Din case again and makes a parallel to the life of Yusuf (as).

125—130
He goes on and on about how he was told ahead of time about certain Earthquakes.  He even goes to the extent of claiming that he had predicted these earthquakes back in BA1–4 (1884).

130—136
He mentions his famous english revelation, “I will give you a large party of Islam”, and then gives commentary, he claims that this means that many people will join Ahmadiyya from outside India and within.  He then gives addresses to his converts in the USA (which are lies).  He claims that 300,000 people are Ahmadi’s.  He then makes his oft-repeated argument about how the Imam will be from the ummah and he attributes it to himself.  However, this hadith refers to the “Mahdi” and how he will be from the Ummah, whereas, Esa (as) will not, and thus won’t even know arabic.

137—-146
He makes his oft-repeated arguments that he was born just like Esa (as), asserting that it happened miraculously and with divine help.  He mentions that he mistakenly believed in the physical return of Esa (as) while BA 1–4 was published, but then his God opened his eyes.  He then returns to comparing himself with Adam (as) Abraham and Yusuf and others.  He then claims to have been given parts of prophethood of all prophets, in a complicated method.

146–155
He then claims to also be Dhul-Qarnain.  He creates many parallels and even claims all of the quranic verses that were for Dhul Qarnain, for himself.

156—221
Another boring and loooooooong poem.  He mentions Karam Din in this poem.  He says something very strange about his age, he says:

“”I am more than sixty years old now;
It has been thirty years since I made my claim.””

30 years since MGA made his claim?  That would make it 1909 when this was written, since MGA’s first announcement of divine revelation was 1879 with the publishing of BA1.  However, 60 years?  That’s strange, that could only mean that MGA was 69 when he died.  Which actually adds up.  This book was published in Oct of 1908, this is all very strange, however, it seems like a slip-up from the ghost writer.

222—
The book BA5 has ended at this point.  The Appendix starts from here, it is unclear if this was published in the original or if it was added later on.  MGA starts with a short poem and then begins to talk about an essay from the “Paisah Akhbar” newspaper wherein a man named Muhammad Ikramullah writes vs. MGA and his earthquake predictions.  It seems that in Izala Auham, which MGA wrote in 1889-1890, MGA had totally denied that earthquakes were divine in nature, however, all of a sudden, after 1904 or so, MGA totally reversed himself.  MGA responds by saying that in 1889-1890 he was referring to just normal Earthquakes or normal floods, that anyone could predict, however, after 1904, MGA was referring to the greatest Earthquake the world has ever seen.  MGA also seemed to make a grammatical error in one of his Earthquake prophecies, which is also discussed.

Related Essays and links

https://ahmadiyyafactcheckblog.com/2017/01/15/in-qadian-mirza-ghulam-ahmad-was-allowed-to-touch-all-women/

https://ahmadiyyafactcheckblog.com/2018/02/14/mirza-ghulam-ahmad-promised-300-arguments-for-his-braheen-e-ahmadiyya-but-only-delivered-one-argument/

https://ahmadiyyafactcheckblog.com/2016/12/20/mirza-ghulam-ahmad-didnt-write-braheen-e-ahmadiyya-vol-5/

https://ahmadiyyafactcheckblog.com/2018/09/15/barahin-e-ahmadiyyah-volume-5-was-re-published-in-1914-it-was-the-second-edition/

https://ahmadiyyafactcheckblog.com/2017/10/20/ishaat-us-sunnah-the-ahle-hadith-newspaper-some-quotes/

https://www.alislam.org/library/book/haqiqatul-wahi/

Q & A on the epic book Barahin-e-Ahmadiyya

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26 Ahmadi’s were killed in Qadian during partition in Sep–Oct 1947

Intro
Ahmadi’s are always quick to jest at Muslims when we die of calamities. MGA started all of this during the plague in British India. MGA claimed that the plague would kill off non-Ahmadi’s and Ahmadi’s would keep increasing until they become he majority in the world in 300 years. However, the plague hit Qadian and many Ahmadi’s died. MGA also claimed that non-Ahmadi’s would die via earthquakes and quoted the Bible heavily as he argued that the time of the Messiah would be filled with people dying of mass calamities of many sorts.

Some additional data

Al -Hakam tells us

2 October 1947: The situation in Qadian after the partition of the Indian subcontinent continued to intensify to such an extent that Qadian was deemed too dangerous to live in. The Darwesh staying in Qadian to protect its sacred places were not permitted to use flour mills. For many days, they survived on boiled wheat. The police had also seized buildings of the Degree College and Fazl-e-Umar Research Institute. A bomb was thrown in the premises of Masjid Aqsa, which injured a youth badly. Government officials had already taken control of the residence of Hazrat Musleh-e-Maudra situated in Dar-ul-Hamd.

It is reported that on this date, Hazrat Musleh-e-Maudra directed concerned Jamaat officials in Lahore to arrange daily physical exercise for the workers of Jamaat offices. Hazrat Mirza Mansoor Ahmad was assigned to supervise these exercises.

3 October 1947: Thousands of criminals, backed by the police force, attacked Qadian and tried to march towards the heart of the town. Ahmadi youth assigned to safeguard Qadian showed great courage and bravery.

10 October 1947: Another sad incident of a hand grenade thrown into the premises of Masjid Aqsa took place. In reality, the morale of those attacking Qadian was dropping every hour, due to the strong resistance and extraordinary bravery of Ahmadi youth who were protecting sacred places of Qadian.

Dr. Sharif Khan tells us: 
See page 9

“”””In an office order issued on 30th June, 1947, Talim-ul-Islam College was notified by
the principal to remain close for summer recess from 1st July to 27th September, 1947.
Meanwhile partition of the subcontinent, into India and Pakistan, as two sovereign states,
took place on 14th August 1947. So that 30th June, 1947, proved to be the last working
day of the college in Qadian.

Most of the college officials and students migrated to Pakistan, however, few were
directed to stay back, to help protect college equipment from looting and destruction by
the refugees that were pouring into Qadian from surrounding areas. They were also to
supervise safe evacuation process and migration of women and children to Pakistan.
Muhammad Munir Khan Shami, a Talim-ul-Islam College B.Sc. student, who was at
guard duty was martyred by a band of Sikh looters“””

The list 

Sep 02, 1947 Jamadar Mohammad Ashraf Sahib Qadian India
Sep 06, 1947 Mian Ilm-ud-din Sahib Qadian India
Sep 19, 1947 Syed Mahboob Alam Bihari Sahib Qadian India
Oct 04, 1947 Sultan Alam Sahib Qadian India
Oct 14, 1947 Mirza Ahmad Shafi Sahib Qadian India
Oct 14, 1947 Faiz Mohammad Sahib Qadian India
Oct 14, 1947 Zohra Bibi Sahiba Qadian India
Oct 14, 1947 A four year old girl Qadian India
1947 Abdul Jabbar Sahib Qadian India
1947 Malik Hameed Ali Sahib Qadian India
1947 Master Abdul Azeez Sahib Qadian India
1947 Mohammad Ramzan Sahib Qadian India
1947 Alam Bibi Sahiba Qadian India
1947 Chiragh Din Sahib Qadian India
1947 Jan Bibi Sahiba Qadian India
1947 Munawwar Ahmad Sahib Qadian India
1947 Niaz Ali Sahib Qadian India
1947 Abdul Majeed Khan Sahib Qadian India
1947 Badar Din Sahib Qadian India
1947 Gulab Bibi Sahiba Qadian India
1947 Mohammad Ismail Sahib Qadian India
1947 Abdul Rehman Sahib Qadian India
1947 Chaudhry Faqeer Mohammad Sahib Qadian India
1947 Mohammad Muneer Shami Sahib Qadian India
1947 Hameeda Begum Sahiba w/o Abdus Salam Pundit Sahib Qadian India
1947 Azeem Ahmad s/o Pundit Abdullah Sahib Qadian India

Links and Related Essay’s
https://ahmadiyyafactcheckblog.com/2020/01/10/ahmadiyya-persecution-rates-from-1947-to-1954/

https://ahmadiyyafactcheckblog.com/2019/04/03/the-plague-ravaged-qadian-contrary-to-mgas-prophecies/

https://ahmadiyyafactcheckblog.com/2017/02/12/hani-tahir-on-the-plague-and-ahmadiyya-and-the-british-india/

https://archive.org/details/AManOfGodIainAdamson/page/n9

https://ahmadiyyafactcheckblog.com/?s=Orchard

https://ahmadiyyafactcheckblog.com/?s=Multani

https://ahmadiyyafactcheckblog.com/2017/06/30/the-british-govt-donated-25000-rupees-for-the-talim-ul-islam-high-school-in-qadian-in-1909/

https://ahmadiyyafactcheckblog.com/2018/03/30/ahmadi-teachers-at-the-talim-ul-islam-high-school-were-corrupt-they-would-pass-mirza-basheer-uddin-mahmud-ahmad-even-when-he-failed/

http://www.ticollegerabwah.com/talimul.pdf

https://ahmadiyyafactcheckblog.com/2016/12/03/mgas-tried-to-cure-plague-in-british-india-with-a-super-opium-medicine-that-didnt-work/

https://ahmadiyyafactcheckblog.com/2019/03/29/in-ahmadiyya-muslims-die-in-earthquakes-since-they-reject-mga/

https://ahmadiyyafactcheckblog.com/2020/03/13/mirza-ghulam-ahmad-predicted-that-ahmadiyya-would-take-over-the-world-in-300-years/

https://ahmadiyyafactcheckblog.com/2019/03/29/in-ahmadiyya-muslims-die-in-earthquakes-since-they-reject-mga-however-in-1935-the-ahmadiyya-mosque-in-quetta-was-totally-destroyed/

https://ahmadiyyafactcheckblog.com/2020/01/10/ahmadiyya-persecution-rates-from-1889-to-1939-only-12-ahmadis-killed-in-50-years/

https://ahmadiyyafactcheckblog.com/2020/01/10/ahmadiyya-persecution-rates-from-1940-to-august-of-1947-7-1-2-years/

https://ahmadiyyafactcheckblog.com/2019/10/24/when-the-ahmadiyya-khalifa-was-forced-to-flee-from-qadian-september-of-1947/

https://ahmadiyyafactcheckblog.com/2018/06/01/munir-kiyani-report-from-1954-full-text-searchable-pdf-final-conclusion-ahmadiyya-went-too-far-with-their-propaganda-trying-to-grab-power-resulting-in-violent-backlash-from-muslims/

https://ahmadiyyafactcheckblog.com/2019/05/08/the-first-ever-al-fazl-edition-published-from-lahore-in-1947-ahmadiyya-khalifa-asks-for-50-of-your-earnings/

https://ahmadiyyafactcheckblog.com/2019/08/29/riots-in-qadian-after-the-boundary-commission-gave-gurdaspur-to-india-200-ahmadis-killed/

https://ahmadiyyafactcheckblog.com/2017/03/05/modern-islam-in-india-1947-2nd-edition-by-smith/

https://ahmadiyyafactcheckblog.com/2018/10/11/the-furqan-force-from-the-ahmadiyya-british-jewish-connections-1994-by-bashir-ahmad/

https://ahmadiyyafactcheckblog.com/2017/03/12/rare-video-footage-of-qadian-in-1947-by-bashir-ahmad-orchard/

https://ahmadiyyafactcheckblog.com/2018/11/29/review-of-religions-june-1947-edition-free-download/

https://thepersecution.org/facts/martyred.html

https://ahmadiyyafactcheckblog.com/2018/09/26/mirza-ghulam-ahmad-called-the-killing-of-maulvi-abdul-latif-as-greater-then-that-of-imam-hussain/

https://ahmadiyyafactcheckblog.com/2019/06/12/mirza-ghulam-ahmad-and-his-prophecy-about-the-slaughter-of-2-goats-prophecy-1884-to-1897/

https://ahmadiyyafactcheckblog.com/2019/06/21/eye-witness-account-of-sahibzada-abdul-latif-by-syed-ahmad-noor-kabuli/

https://ahmadiyyafactcheckblog.com/2018/03/11/syed-abdul-latif-accompanied-mga-to-jhelum-in-january-of-1903/

https://ahmadiyyafactcheckblog.com/2018/03/11/mirza-ghulam-ahmad-terrible-arabic-pronunciation-and-syed-abdul-lateef/

https://ahmadiyyafactcheckblog.com/?s=Karamhttps://www.alislam.org/library/books/The-Afghan-Martyrs-by-B.A.Rafiq.pdf

https://digitalcommons.unomaha.edu/cgi/viewcontent.cgi?article=1154&context=afghanuno

Tags
#ahmadiyyapersecutionisfake #thereisnoahmadiyyapersecution
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #ahmadiyyat #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #drsalam #AhmadiMosqueattack #AhmadiyyaPersecution #Sialkot #Mosqueattack

 

“A’ina-e-Kamalat-e-Islam” quotes and background info

Intro
In english this book is translated as “The Mirror of the Excellences of Islam”. It’s written in Urdu and Arabic. It was written in 1892 and published in 1893 from the Riaz e Hind Press in Amritsar. MGA’s first attempt in Arabic prose was a chapter he appended to his book, A’ina-e-Kamalat-e-Islam. This chapter contained an open challenge to anyone who could find faults in his God-given command of Arabic. The second part is in Arabic. The Arabic part of the book is named at-Tabligh. This is the first time that MGA and his team of writers wrote on Islam in Arabic
The number of books that they wrote in Arabic continued to pile up till it crossed the figure of twenty. Interestingly, MGA writes about the Promised Son aka Musleh Maud as-if he hasn’t been written yet, he also named another as Bashir Ahmad in 1893. MGA’s team attached a supplement to this book, wherein the minutes of the proceedings of the Second Annual Jalsah held in Qadian on December 27-29, 1892, were given. A list of names of 327 Ahmadis who attended the Jalsa was published.

Quotes
______________________________________________________________________________________________

A’ina-e-Kamalat-e-Islam, Ruhani Khaza’in, vol. 5, pp. 41-42, Essence of Islam, Vol. 3, pages 203-204

“””When the Muslims of our time affirm the death of the Holy Prophet (peace and blessings of Allah be upon him) and his burial on earth, and at the same time affirm that Jesus is still alive, they furnish the Christians with a written acknowledgement that Jesus possessed qualities different from those of the common man and also different from all the Prophets. If it were true that while the Best of Mankind (peace and blessings of Allah be upon him), who appeared six hundred years after Jesus, died after a brief life thirteen hundred years ago, yet Jesus has not yet died, would it not prove that Jesus possesses qualities that are superhuman? Though the Muslim divines of these times formally reject every form of association of partners with God, yet they lend their full support to those who are guilty of such association. It is an outrage that while Allah the Glorious, in His Holy Word, proclaims the death of Jesus, these divines create countless
difficulties in the way of Islam by adhering to the notion that he is still alive. They acknowledge Jesus as ever living and self-subsisting in heaven, and affirm the death and burial upon earth of the Chief of the Prophets (peace and blessings of Allah be upon him)! The Holy Qur’an records the testimony of Jesus to the effect:

Al-Saff, 61:7 [Publisher]

That is: ‘I give glad tidings of a Messenger who will come after me (i.e., after my death,) whose name will be Ahmad.’ Hence, if Jesus is still bodily alive, it follows that the Holy Prophet (peace and blessings of Allah be upon him) has not yet appeared on earth.””””
______________________________________________________________________________________________
[A’ina-e-Kamalat-e-Islam, (At-Tabligh), pp. 577–578, Ruhani Khaza’in, vol. 5, pp. 577–578](see also, the 2009 english edition of Tadhkirah)

“”[Arabic] [Grace will arrive with his coming. He is light and is blessed and holy and is of the righteous. He will spread blessings and will nurture people on pure food and will be a helper of the faith…. He will be one of My Signs and will be the banner of My supports so that those who deny you should know that I am with you through My open grace…. He will be perceptive, intelligent and handsome. His heart will be filled with knowledge, his interior will be gentle and his breast will be filled with security. He will be bestowed the Messianic spirit and will be blessed with the spirit of security. Monday! O blessed Monday, blessed spirits will arrive on that day.] “”
_______________________________________________________________________________________________
Aina Kamalat e Islam Dafiul wasawis page 418-419

“””ON 7 December 1894, I saw a dream that I have become Hazrat Ali KaramAllah wajhu and come to know that I am him.it is the wonders of dream that a man adopts the person of another one. So at that point of time I thought myself to be Ali Almurtaza. The situation I was in, is that a group of Kharijis, is resisting in to my Khilafat. Meaning thereby that this group wants to stop my Khilafat and creating insurgency against me. Then I see holy prophet peace be upon him saying to me Ya Ali keep away from them and their farms.”””

Scan

 

Links and Related Essay’s
https://ahmadiyyafactcheckblog.com/2019/02/22/mirza-ghulam-ahmad-and-the-splitting-of-the-moon-incident-of-muhammad/

https://ahmadiyyafactcheckblog.com/2019/01/22/in-1893-mirza-ghulam-ahmad-made-6-predictions-about-muhammadi-begum/

https://ahmadiyyafactcheckblog.com/2017/11/28/shaikh-meher-ali-hoshiarpuri-and-mirza-ghulam-ahmad/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #ahmadiyyat #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #drsalam #AhmadiMosqueattack #AhmadiyyaPersecution

Ahmadiyya persecution rates from May 20th 1974 to April 10th, 1984

Intro
Ahmadi’s are lying when they claim that they are being persecuted. The stats prove the opposite. Most Ahmadi’s don’t read and do research, they simply believe whatever it is that their mullahs tell them. In the first 50 years of Ahmadiyya, not a single Ahmadi was murdered for his faith in British-India. There were only 12 Ahmadi’s who were allegedly killed for being Ahmadi in the first 50 years of Ahmadiyya. 4 of these were Ahmadi’s who were doing tabligh in Afghanistan and officially employees of MGA and his sons. In fact, 11 of the 12 were killed in Afghanistan. 1 Ahmadi was killed in Iraq in 1925, however, we have never seen any details. Based on this data, we conclude that only 4 Ahmadi’s were killed for their faith in the first 50 years of Ahmadiyya. We also conclude that there was no persecution at all. Per Ahmadiyya sources 15 additional Ahmadi’s were killed for their faith from 1940 to August of 1947. Of these 15, 11 murders happened in Indonesia, the entire case is totally unknown, we have no idea what this could have been about. There is another single murder from Albania, which also seems dubious. That leaves 3 cases, of those 4, 2 of them happened to Hazrat Haji Meeran Buksh Sahib and his wife, the details of this incident are also totally unknown, we have no way of verifying why he was killed along with his wife in Ambala. The last one was from Swabi, in modern day Pakistan, again, there are no details at all. We can easily conclude that in British India, in the first 60 years of Ahmadiyya, barely a few Ahmadi’s were murdered for their faith, we count 4-5, and those were Ahmadi’s who were conducting tabligh and were killed by Muslims.

Sep-1947 to Jan 1954
Per Ahmadiyya sources, roughly 57 Ahmadi’s were killed for their faith in this time frame. However, the of these 57, 26 were killed in and around Qadian during the partition, most of these killers weren’t Muslims at all, but Sikh’s and Hindus. The Khalifa fled Qadian for Lahore on 9-11-1947 and left Ahmadi’s to die. When the Khalifa arrived in Lahore, he immediately asked Ahmadi’s in Pakistan to give at least 50% of their money to his Jamaat. This immediately proves that the biggest killers of Ahmadi’s by 1947 were Sikh’s and Hindu’s. Furthermore, these Ahmadi’s were only killed because they looked like Muslims to the Sikh’s and Hindu’s. Roughly 500,000 Muslims died and 500,000 Sikhs and Hindu’s. 14 Ahmadi’s seem to have been killed in India, in Jammu and Kashmir, we are unclear as to how many of these were killed during military service. We have to assume that the 3 deaths in Jammu may have been based on Ahmadi’s looking like Muslims and the other 11 were Ahmadi’s who were serving in the Furqan Force or some other military wing of Pakistan. 6 additional Ahmadi’s seem to have been killed in Indonesia, on the same day, again, there is no data on this at all. That leaves 11. Of the final 11, 6 were killed during the Lahore-riots of 1953, that leaves 5. We conclude that only 16 Ahmadi’s were killed for their faith from Sept-1947 to Jan-1954. From 1889 to 1954 we estimate a total of barely 20 Ahmadi’s who were killed directly as a result of aggressive tabligh work. The Munir inquiry concluded the same, it was the fault of Ahmadi’s and their aggressive tabligh tactics. Newly found, internal British government reports show that up to 200 Ahmadi’s were in fact murdered in and around Qadian in September–Nov of 1947.

January 1954 to May 29th, 1974
Per Ahmadiyya records, 10 Ahmadi’s were killed for their religion in this 20 years period. This is the most peaceful period in Ahmadiyya history in Pakistan. 3 of these killings were in Afghanistan, and thus sketchy in terms of details. 2 are from Bangladesh, which was East Pakistan in those days. The remaining 5 are from West Pakistan. We were not able to confirm any of these. We have concluded that from 1889 to May 20th, 1974, barely 30-40 Ahmadi’s were killed for their faith.

May 29th, 1974 to April 10th, 1984
This was a tumultous era for Ahmadi’s. It all started after a mob of 400-500 Ahmadi’s attacked a train full of teenagers at the Rabwah train station. 24 Ahmadi’s seem to have been killed uptil 9-7-1974, on this date Ahmadi’s were officially declared non-Muslim. 5 additional Ahmadi’s were killed in the remainder of 1974. Then, from 10-8-1974 to August of 1978, no Ahmadi’s were killed, which is 4 years of peace. From August 1978 to April of 1984, 10 additional Ahmadi’s were killed, one in the USA, one in Sri Lanka, one in Azad Kashmir, and one in Kashmir, India (an official employee aka Maulvi). Our running total of Ahmadi’s getting killed is up to about 50 by 1984.

Table

May 29, 1974 Basheer Ahmad Tahir Butt Sahib Kundiaro, Nawabshah Pakistan
Jun 01, 1974 Mohammad Afzal Khokhar Sahib Gujranwala Pakistan
Jun 01, 1974 Mohammad Ashraf Khokhar Sahib Gujranwala Pakistan
Jun 01, 1974 Choudhry Manzoor Ahmad Sahib Gujranwala Pakistan
Jun 01, 1974 Choudhry Mahmood Ahmad Sahib Gujranwala Pakistan
Jun 01, 1974 Choudhry Shaukat Hayat Sahib Hafizabad Pakistan
Jun 01, 1974 Qureshi Ahmad Ali Sahib Gujranwala Pakistan
Jun 01, 1974 Saeed Ahmad Khan Sahib Gujranwala Pakistan
Jun 02, 1974 Basheer Ahmad Sahib Gujranwala Pakistan
Jun 02, 1974 Muneer Ahmad Sahib Gujranwala Pakistan
Jun 02, 1974 Mohammad Ramzan Sahib Gujranwala Pakistan
Jun 02, 1974 Mohammad Iqbal Sahib Gujranwala Pakistan
Jun 02, 1974 Inayat Ullah Sahib Gujranwala Pakistan
Jun 02, 1974 Ghulam Qadir Sahib Gujranwala Pakistan
Jun 04, 1974 Mohammad Ilyas Arif Sahib Wah Cantt. Pakistan
Jun 08, 1974 Naqab Shah Mehmund Sahib Peshawar Pakistan
Jun 09, 1974 Ghulam Sarwar Sahib Topi distt Mardan Pakistan
Jun 09, 1974 Israr Ahmad Khan Sahib Topi distt Mardan Pakistan
Jun 09, 1974 Syed Maulood Ahmad Bukhari Sahib Quetta Pakistan
Jun 11, 1974 Mohammad Fakhruddin Bhatti Sahib Abbotabad Pakistan
Jun 11, 1974 Mohammad Zaman Khan Sahib Balakot Pakistan
Jun 11, 1974 Mubarak Ahmad Khan Sahib Balakot Pakistan
Jul 02, 1974 Sethi Maqbool Ahmad Sahib Jehlum Pakistan
Sep 02, 1974 Professor Abbas bin Abdul Qadir Sahib Hyderabad Pakistan
Sep 26, 1974 Choudhry Abdur Raheem Sahib Moosawala, Sialkot Pakistan
Sep 26, 1974 Choudhry Mohammad Siddique Sahib Moosawala, Sialkot Pakistan
Sep 29, 1974 Ziauddin Arshad Sahib Sargodha Pakistan
Oct 03, 1974 Abdul Hameed Sahib Kunri, Sindh Pakistan
Oct 07, 1974 Basharat Ahmad Sahib Tihal, Gujrat Pakistan
Aug 09, 1978 Rasheeda Begum Sahiba Sangla Hill Pakistan
Aug 22, 1978 Malik Mohammad Anwar Sahib Sangla Hill Pakistan
Apr 05, 1979 Moulvi Noor Ahmad Sahib I.H. Kashmir India
Jun 27, 1979 Rasheed Ahmad Sahib Sri Lanka
Aug 13, 1979 Hazrat Munshi Ilm Din Sahib Kotli, Azad Kashmir Pakistan
Feb 19, 1982 Choudhry Maqbool Ahmad Sahib Pannu Aqil, Sindh Pakistan
Apr 16, 1983 Master Abdul Hakeem Abro Sahib Warah, Larkana Pakistan
Aug 08, 1983 Dr. Muzzafar Ahmad Sahib Detroit, Michigan USA
Sep 18, 1983 Sheikh Nasir Ahmad Sahib Okara, Punjab Pakistan

 

Links and Related Essay’s
https://ahmadiyyafactcheckblog.com/2020/01/10/ahmadiyya-persecution-rates-from-1889-to-1939-only-12-ahmadis-killed-in-50-years/

https://ahmadiyyafactcheckblog.com/2020/01/10/ahmadiyya-persecution-rates-from-1947-to-1954/

https://ahmadiyyafactcheckblog.com/2020/01/10/ahmadiyya-persecution-rates-from-1940-to-august-of-1947-7-1-2-years/

https://ahmadiyyafactcheckblog.com/2019/10/24/when-the-ahmadiyya-khalifa-was-forced-to-flee-from-qadian-september-of-1947/

https://ahmadiyyafactcheckblog.com/2018/06/01/munir-kiyani-report-from-1954-full-text-searchable-pdf-final-conclusion-ahmadiyya-went-too-far-with-their-propaganda-trying-to-grab-power-resulting-in-violent-backlash-from-muslims/

https://ahmadiyyafactcheckblog.com/2017/07/03/abdul-sami-zafar-tells-the-inside-story-on-the-may-29th-1974-rabwah-train-attacks/

https://ahmadiyyafactcheckblog.com/2019/05/08/the-first-ever-al-fazl-edition-published-from-lahore-in-1947-ahmadiyya-khalifa-asks-for-50-of-your-earnings/

https://ahmadiyyafactcheckblog.com/2019/08/29/riots-in-qadian-after-the-boundary-commission-gave-gurdaspur-to-india-200-ahmadis-killed/

https://ahmadiyyafactcheckblog.com/2017/03/05/modern-islam-in-india-1947-2nd-edition-by-smith/

https://ahmadiyyafactcheckblog.com/2017/03/12/rare-video-footage-of-qadian-in-1947-by-bashir-ahmad-orchard/

https://ahmadiyyafactcheckblog.com/2018/11/29/review-of-religions-june-1947-edition-free-download/

https://thepersecution.org/facts/martyred.html

https://ahmadiyyafactcheckblog.com/2018/09/26/mirza-ghulam-ahmad-called-the-killing-of-maulvi-abdul-latif-as-greater-then-that-of-imam-hussain/

https://ahmadiyyafactcheckblog.com/2019/06/12/mirza-ghulam-ahmad-and-his-prophecy-about-the-slaughter-of-2-goats-prophecy-1884-to-1897/

https://ahmadiyyafactcheckblog.com/2019/06/21/eye-witness-account-of-sahibzada-abdul-latif-by-syed-ahmad-noor-kabuli/

https://ahmadiyyafactcheckblog.com/2018/03/11/syed-abdul-latif-accompanied-mga-to-jhelum-in-january-of-1903/

https://ahmadiyyafactcheckblog.com/2018/03/11/mirza-ghulam-ahmad-terrible-arabic-pronunciation-and-syed-abdul-lateef/

https://ahmadiyyafactcheckblog.com/?s=Karamhttps://www.alislam.org/library/books/The-Afghan-Martyrs-by-B.A.Rafiq.pdf

https://digitalcommons.unomaha.edu/cgi/viewcontent.cgi?article=1154&context=afghanuno

Tags
#ahmadiyyapersecutionisfake #thereisnoahmadiyyapersecution
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #ahmadiyyat #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #drsalam #AhmadiMosqueattack #AhmadiyyaPersecution #Sialkot #Mosqueattack

Ahmadiyya persecution rates from 1954 to May 29th 1974—barely 5 Ahmadi’s were killed

Intro
Ahmadi’s are lying when they claim that they are being persecuted. The stats prove the opposite. Most Ahmadi’s don’t read and do research, they simply believe whatever it is that their mullahs tell them. In the first 50 years of Ahmadiyya, not a single Ahmadi was murdered for his faith in British-India. There were only 12 Ahmadi’s who were allegedly killed for being Ahmadi in the first 50 years of Ahmadiyya. 4 of these were Ahmadi’s who were doing tabligh in Afghanistan and officially employees of MGA and his sons. In fact, 11 of the 12 were killed in Afghanistan. 1 Ahmadi was killed in Iraq in 1925, however, we have never seen any details. Based on this data, we conclude that only 4 Ahmadi’s were killed for their faith in the first 50 years of Ahmadiyya. We also conclude that there was no persecution at all. Per Ahmadiyya sources 15 additional Ahmadi’s were killed for their faith from 1940 to August of 1947. Of these 15, 11 murders happened in Indonesia, the entire case is totally unknown, we have no idea what this could have been about. There is another single murder from Albania, which also seems dubious. That leaves 3 cases, of those 4, 2 of them happened to Hazrat Haji Meeran Buksh Sahib and his wife, the details of this incident are also totally unknown, we have no way of verifying why he was killed along with his wife in Ambala. The last one was from Swabi, in modern day Pakistan, again, there are no details at all. We can easily conclude that in British India, in the first 60 years of Ahmadiyya, barely a few Ahmadi’s were murdered for their faith, we count 4-5, and those were Ahmadi’s who were conducting tabligh and were killed by Muslims.

Sep-1947 to Jan 1954
Per Ahmadiyya sources, roughly 57 Ahmadi’s were killed for their faith in this time frame. However, the of these 57, 26 were killed in and around Qadian during the partition, most of these killers weren’t Muslims at all, but Sikh’s and Hindus. The Khalifa fled Qadian for Lahore on 9-11-1947 and left Ahmadi’s to die. When the Khalifa arrived in Lahore, he immediately asked Ahmadi’s in Pakistan to give at least 50% of their money to his Jamaat. This immediately proves that the biggest killers of Ahmadi’s by 1947 were Sikh’s and Hindu’s. Furthermore, these Ahmadi’s were only killed because they looked like Muslims to the Sikh’s and Hindu’s. Roughly 500,000 Muslims died and 500,000 Sikhs and Hindu’s. 14 Ahmadi’s seem to have been killed in India, in Jammu and Kashmir, we are unclear as to how many of these were killed during military service. We have to assume that the 3 deaths in Jammu may have been based on Ahmadi’s looking like Muslims and the other 11 were Ahmadi’s who were serving in the Furqan Force or some other military wing of Pakistan. 6 additional Ahmadi’s seem to have been killed in Indonesia, on the same day, again, there is no data on this at all. That leaves 11. Of the final 11, 6 were killed during the Lahore-riots of 1953, that leaves 5. We conclude that only 16 Ahmadi’s were killed for their faith from Sept-1947 to Jan-1954. From 1889 to 1954 we estimate a total of barely 20 Ahmadi’s who were killed directly as a result of aggressive tabligh work. The Munir inquiry concluded the same, it was the fault of Ahmadi’s and their aggressive tabligh tactics. Newly found, internal British government reports show that up to 200 Ahmadi’s were in fact murdered in and around Qadian in September–Nov of 1947.

January 1954 to May 29th, 1974
Per Ahmadiyya records, 10 Ahmadi’s were killed for their religion in this 20 years period. This is the most peaceful period in Ahmadiyya history in Pakistan. 3 of these killings were in Afghanistan, and thus sketchy in terms of details. 2 are from Bangladesh, which was East Pakistan in those days. The remaining 5 are from West Pakistan. We were not able to confirm any of these. We have concluded that from 1889 to May 20th, 1974, barely 30-40 Ahmadi’s were killed for their faith.

Table

Jun 29, 1956 Dr. Mohammad Ahmad Khan Sahib Kohat Pakistan
Feb 1956 Dawood Jan Sahib Kabul Afghanistan
1957 Haji Fazal Mohammad Khan Sahib Afghanistan
1957 Son of Haji Fazal Mohammad Khan Sahib Afghanistan
Nov 03, 1963 Usman Ghani Sahib Bangladesh
Nov 03, 1963 Abdur Rahim Sahib Bangladesh
Feb 11, 1966 Rustam Khan Khattak Sahib Mardan, NWFP Pakistan
Dec 21, 1966 Abdul Haq Noor Sahib Krundi, Sindh Pakistan
Oct –, 1967 Master Ghulam Hussain Sahib Thor Nala, Gilgit Pakistan
Jun 13, 1969 Chaudhry Habibullah Sahib Qaboola, Pakpattan Pakistan

 

Links and Related Essay’s
https://ahmadiyyafactcheckblog.com/2020/01/10/ahmadiyya-persecution-rates-from-1889-to-1939-only-12-ahmadis-killed-in-50-years/

https://ahmadiyyafactcheckblog.com/2020/01/10/ahmadiyya-persecution-rates-from-1947-to-1954/

https://ahmadiyyafactcheckblog.com/2020/01/10/ahmadiyya-persecution-rates-from-1940-to-august-of-1947-7-1-2-years/

https://ahmadiyyafactcheckblog.com/2019/10/24/when-the-ahmadiyya-khalifa-was-forced-to-flee-from-qadian-september-of-1947/

https://ahmadiyyafactcheckblog.com/2018/06/01/munir-kiyani-report-from-1954-full-text-searchable-pdf-final-conclusion-ahmadiyya-went-too-far-with-their-propaganda-trying-to-grab-power-resulting-in-violent-backlash-from-muslims/

https://ahmadiyyafactcheckblog.com/2019/05/08/the-first-ever-al-fazl-edition-published-from-lahore-in-1947-ahmadiyya-khalifa-asks-for-50-of-your-earnings/

https://ahmadiyyafactcheckblog.com/2019/08/29/riots-in-qadian-after-the-boundary-commission-gave-gurdaspur-to-india-200-ahmadis-killed/

https://ahmadiyyafactcheckblog.com/2017/03/05/modern-islam-in-india-1947-2nd-edition-by-smith/

https://ahmadiyyafactcheckblog.com/2017/03/12/rare-video-footage-of-qadian-in-1947-by-bashir-ahmad-orchard/

https://ahmadiyyafactcheckblog.com/2018/11/29/review-of-religions-june-1947-edition-free-download/

https://thepersecution.org/facts/martyred.html

https://ahmadiyyafactcheckblog.com/2018/09/26/mirza-ghulam-ahmad-called-the-killing-of-maulvi-abdul-latif-as-greater-then-that-of-imam-hussain/

https://ahmadiyyafactcheckblog.com/2019/06/12/mirza-ghulam-ahmad-and-his-prophecy-about-the-slaughter-of-2-goats-prophecy-1884-to-1897/

https://ahmadiyyafactcheckblog.com/2019/06/21/eye-witness-account-of-sahibzada-abdul-latif-by-syed-ahmad-noor-kabuli/

https://ahmadiyyafactcheckblog.com/2018/03/11/syed-abdul-latif-accompanied-mga-to-jhelum-in-january-of-1903/

https://ahmadiyyafactcheckblog.com/2018/03/11/mirza-ghulam-ahmad-terrible-arabic-pronunciation-and-syed-abdul-lateef/

https://ahmadiyyafactcheckblog.com/?s=Karamhttps://www.alislam.org/library/books/The-Afghan-Martyrs-by-B.A.Rafiq.pdf

https://digitalcommons.unomaha.edu/cgi/viewcontent.cgi?article=1154&context=afghanuno

Tags
#ahmadiyyapersecutionisfake #thereisnoahmadiyyapersecution
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #ahmadiyyat #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #drsalam #AhmadiMosqueattack #AhmadiyyaPersecution #Sialkot #Mosqueattack

 

Ahmadiyya persecution rates from 1947 to 1954—barely 20 Ahmadi’s were killed

Intro
Ahmadi’s are lying when they claim that they are being persecuted. The stats prove the opposite. Most Ahmadi’s don’t read and do research, they simply believe whatever it is that their mullahs tell them. In the first 50 years of Ahmadiyya, not a single Ahmadi was murdered for his faith in British-India. There were only 12 Ahmadi’s who were allegedly killed for being Ahmadi in the first 50 years of Ahmadiyya. 4 of these were Ahmadi’s who were doing tabligh in Afghanistan and officially employees of MGA and his sons. In fact, 11 of the 12 were killed in Afghanistan. 1 Ahmadi was killed in Iraq in 1925, however, we have never seen any details. Based on this data, we conclude that only 4 Ahmadi’s were killed for their faith in the first 50 years of Ahmadiyya. We also conclude that there was no persecution at all. Per Ahmadiyya sources 15 additional Ahmadi’s were killed for their faith from 1940 to August of 1947. Of these 15, 11 murders happened in Indonesia, the entire case is totally unknown, we have no idea what this could have been about. There is another single murder from Albania, which also seems dubious. That leaves 3 cases, of those 4, 2 of them happened to Hazrat Haji Meeran Buksh Sahib and his wife, the details of this incident are also totally unknown, we have no way of verifying why he was killed along with his wife in Ambala. The last one was from Swabi, in modern day Pakistan, again, there are no details at all. We can easily conclude that in British India, in the first 60 years of Ahmadiyya, barely a few Ahmadi’s were murdered for their faith, we count 4-5, and those were Ahmadi’s who were conducting tabligh and were killed by Muslims.

Sep-1947 to Jan 1954
Per Ahmadiyya sources, roughly 57 Ahmadi’s were killed for their faith in this time frame. However, the of these 57, 26 were killed in and around Qadian during the partition, most of these killers weren’t Muslims at all, but Sikh’s and Hindus. The Khalifa fled Qadian for Lahore on 9-11-1947 and left Ahmadi’s to die. When the Khalifa arrived in Lahore, he immediately asked Ahmadi’s in Pakistan to give at least 50% of their money to his Jamaat. This immediately proves that the biggest killers of Ahmadi’s by 1947 were Sikh’s and Hindu’s. Furthermore, these Ahmadi’s were only killed because they looked like Muslims to the Sikh’s and Hindu’s. Roughly 500,000 Muslims died and 500,000 Sikhs and Hindu’s. 14 Ahmadi’s seem to have been killed in India, in Jammu and Kashmir, we are unclear as to how many of these were killed during military service. We have to assume that the 3 deaths in Jammu may have been based on Ahmadi’s looking like Muslims and the other 11 were Ahmadi’s who were serving in the Furqan Force or some other military wing of Pakistan. 6 additional Ahmadi’s seem to have been killed in Indonesia, on the same day, again, there is no data on this at all. That leaves 11. Of the final 11, 6 were killed during the Lahore-riots of 1953, that leaves 5. We conclude that only 16 Ahmadi’s were killed for their faith from Sept-1947 to Jan-1954. From 1889 to 1954 we estimate a total of barely 20 Ahmadi’s who were killed directly as a result of aggressive tabligh work. The Munir inquiry concluded the same, it was the fault of Ahmadi’s and their aggressive tabligh tactics. Newly found, internal British government reports show that up to 200 Ahmadi’s were in fact murdered in and around Qadian in September–Nov of 1947.

Sep–1947 to 1954 table

Sep 02, 1947 Jamadar Mohammad Ashraf Sahib Qadian India
Sep 06, 1947 Mian Ilm-ud-din Sahib Qadian India
Sep 19, 1947 Syed Mahboob Alam Bihari Sahib Qadian India
Oct 04, 1947 Sultan Alam Sahib Qadian India
Oct 14, 1947 Mirza Ahmad Shafi Sahib Qadian India
Oct 14, 1947 Faiz Mohammad Sahib Qadian India
Oct 14, 1947 Zohra Bibi Sahiba Qadian India
Oct 14, 1947 A four year old girl Qadian India
1947 Abdul Jabbar Sahib Qadian India
1947 Malik Hameed Ali Sahib Qadian India
1947 Master Abdul Azeez Sahib Qadian India
1947 Mohammad Ramzan Sahib Qadian India
1947 Alam Bibi Sahiba Qadian India
1947 Chiragh Din Sahib Qadian India
1947 Jan Bibi Sahiba Qadian India
1947 Munawwar Ahmad Sahib Qadian India
1947 Niaz Ali Sahib Qadian India
1947 Abdul Majeed Khan Sahib Qadian India
1947 Badar Din Sahib Qadian India
1947 Gulab Bibi Sahiba Qadian India
1947 Mohammad Ismail Sahib Qadian India
1947 Abdul Rehman Sahib Qadian India
1947 Chaudhry Faqeer Mohammad Sahib Qadian India
1947 Mohammad Muneer Shami Sahib Qadian India
1947 Hameeda Begum Sahiba w/o Abdus Salam Pundit Sahib Qadian India
1947 Azeem Ahmad s/o Pundit Abdullah Sahib Qadian India
1947 Babu Abdul Karim Sahib Jammu, Kashmir India
1947 Mother of Abdul Karim Sahib Jammu, Kashmir India
1947 Wife of Abdul Karim Sahib Jammu, Kashmir India
1947 Khawaja Mohammad Abdullah Lone Sahib Kashmir
Aug 03, 1948 Chaudhry Naseer Ahmad Sahib Kashmir
Aug 11, 1948 Dr. Major Mahmood Ahmad Sahib Quetta Pakistan
Dec 07, 1948 Manzoor Ahmad Jalvi Sahib Kashmir
Dec 21, 1948 Mohammad Aslam Mangut Sahib Kashmir
1948 Barkat Ali Khan Sahib Kashmir
1948 Allah Rakha Sahib Kashmir
Jan 16, 1949 Sakhi Mung Sahib Kashmir
Feb 01, 1949 Mian Ghulam Yaseen Sahib Kashmir
Mar 18, 1949 Mohammad Khan Sahib Kashmir
Oct 09, 1949 Basheer Ahmad Riaz Sahib Kashmir
Oct 09, 1949 Abdul Rahman Sahib Kashmir
Jan 10, 1950 Mohammad Akram Sahib Charsadda, Peshawar Pakistan
Oct 01, 1950 Master Ghulam Mohammad Sahib Okara Pakistan
Oct 10, 1950 Chaudhry Badar Din Sahib (companion of Promised Massih) Rawalpindi Pakistan
Sep 21, 1951 Moulvi Abdul Ghafoor Sahib Mansehra, Hazara Pakistan
Sep 21, 1951 Abdul Lateef s/o Moulvi Abdul Ghafoor Sahib Mansehra, Hazara Pakistan
Feb 22, 1952 Choudhry Mohammad Hussain Sahib Gumbat, Khairpur Pakistan
Mar 03, 1953 Soma Sahib Chinandam Indonesia
Mar 03, 1953 Oson Sahib Chinandam Indonesia
Mar 03, 1953 Surman Sahib Chinandam Indonesia
Mar 03, 1953 Jamli Sahib Chinandam Indonesia
Mar 03, 1953 Edvin Sahiba Chinandam Indonesia
Mar 03, 1953 Adnia Sahiba Chinandam Indonesia
Mar 06, 1953 Mohammad Shafi Sahib Lahore Pakistan
Mar 06, 1953 Jamal Ahmad Sahib Lahore Pakistan
Mar 06, 1953 Mirza Karim Baig Sahib Lahore Pakistan
Mar 06, 1953 Havaldar Abdul Ghafoor Sahib Lahore Pakistan
Ata Sahib Lahore Pakistan
Mar –, 1953 Master Manzoor Ahmad Sahib Lahore Pakistan

 

Links and Related Essay’s
https://ahmadiyyafactcheckblog.com/2020/01/10/ahmadiyya-persecution-rates-from-1889-to-1939-only-12-ahmadis-killed-in-50-years/

https://ahmadiyyafactcheckblog.com/2020/01/10/ahmadiyya-persecution-rates-from-1940-to-august-of-1947-7-1-2-years/

https://ahmadiyyafactcheckblog.com/2019/10/24/when-the-ahmadiyya-khalifa-was-forced-to-flee-from-qadian-september-of-1947/

https://ahmadiyyafactcheckblog.com/2018/06/01/munir-kiyani-report-from-1954-full-text-searchable-pdf-final-conclusion-ahmadiyya-went-too-far-with-their-propaganda-trying-to-grab-power-resulting-in-violent-backlash-from-muslims/

https://ahmadiyyafactcheckblog.com/2019/05/08/the-first-ever-al-fazl-edition-published-from-lahore-in-1947-ahmadiyya-khalifa-asks-for-50-of-your-earnings/

https://ahmadiyyafactcheckblog.com/2019/08/29/riots-in-qadian-after-the-boundary-commission-gave-gurdaspur-to-india-200-ahmadis-killed/

https://ahmadiyyafactcheckblog.com/2017/03/05/modern-islam-in-india-1947-2nd-edition-by-smith/

https://ahmadiyyafactcheckblog.com/2018/10/11/the-furqan-force-from-the-ahmadiyya-british-jewish-connections-1994-by-bashir-ahmad/

https://ahmadiyyafactcheckblog.com/2017/03/12/rare-video-footage-of-qadian-in-1947-by-bashir-ahmad-orchard/

https://ahmadiyyafactcheckblog.com/2018/11/29/review-of-religions-june-1947-edition-free-download/

https://thepersecution.org/facts/martyred.html

https://ahmadiyyafactcheckblog.com/2018/09/26/mirza-ghulam-ahmad-called-the-killing-of-maulvi-abdul-latif-as-greater-then-that-of-imam-hussain/

https://ahmadiyyafactcheckblog.com/2019/06/12/mirza-ghulam-ahmad-and-his-prophecy-about-the-slaughter-of-2-goats-prophecy-1884-to-1897/

https://ahmadiyyafactcheckblog.com/2019/06/21/eye-witness-account-of-sahibzada-abdul-latif-by-syed-ahmad-noor-kabuli/

https://ahmadiyyafactcheckblog.com/2018/03/11/syed-abdul-latif-accompanied-mga-to-jhelum-in-january-of-1903/

https://ahmadiyyafactcheckblog.com/2018/03/11/mirza-ghulam-ahmad-terrible-arabic-pronunciation-and-syed-abdul-lateef/

https://ahmadiyyafactcheckblog.com/?s=Karamhttps://www.alislam.org/library/books/The-Afghan-Martyrs-by-B.A.Rafiq.pdf

https://digitalcommons.unomaha.edu/cgi/viewcontent.cgi?article=1154&context=afghanuno

Tags
#ahmadiyyapersecutionisfake #thereisnoahmadiyyapersecution
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #ahmadiyyat #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #drsalam #AhmadiMosqueattack #AhmadiyyaPersecution #Sialkot #Mosqueattack

Ahmadiyya persecution rates from 1940 to August of 1947–7 1/2 years

Intro
We have already proved that barely any Ahmadi’s died in the first 50 years of Ahmadiyya in British-India. Per Ahmadiyya sources 15 additional Ahmadi’s were killed for their faith from 1940 to August of 1947. Of these 15, 11 murders happened in Indonesia, the entire case is totally unknown, we have no idea what this could have been about. There is another single murder from Albania, which also seems dubious. That leaves 3 cases, of those 4, 2 of them happened to Hazrat Haji Meeran Buksh Sahib and his wife, the details of this incident are also totally unknown, we have no way of verifying why he was killed along with his wife in Ambala. The last one was from Swabi, in modern day Pakistan, again, there are no details at all. We can easily conclude that in British India, in the first 60 years of Ahmadiyya, barely a few Ahmadi’s were murdered for their faith, we count 4-5, and those were Ahmadi’s who were conducting tabligh.

Table

Aug 13, 1940 Hazrat Haji Meeran Buksh Sahib (companion of Promised Massih) Ambala India
Aug 13, 1940 Wife of Haji Meeran Buksh Sahib Ambala India
May 29, 1942 Subedar Khushhal Khan Sahib Sawabi, NWFP Pakistan
May 04, 1945 Martari Sahib Waring Viyang Indonesia
1945 Jaid Sahib Choking Kawang Indonesia
1945 Sawra Sahib Choking Kawang Indonesia
1945 Sartri Sahib Choking Kawang Indonesia
1945 Haji Hassan Sahib Choking Kawang Indonesia
1945 Radun Saleh Sahib Choking Kawang Indonesia
1945 Dhillan Sahib Choking Kawang Indonesia
1945 Haji Sanosi Sahib Sink yang Indonesia
1945 Olu Sahib Sink yang Indonesia
1945 Thian Sahib Sink yang Indonesia
1945 Sabhurwi Sahib Sink yang Indonesia
1946 Sharif Dotsa Sahib with family Albania

 

Links and Related Essay’s
https://ahmadiyyafactcheckblog.com/2020/01/10/ahmadiyya-persecution-rates-from-1889-to-1939-only-12-ahmadis-killed-in-50-years/

https://thepersecution.org/facts/martyred.html

https://ahmadiyyafactcheckblog.com/2018/09/26/mirza-ghulam-ahmad-called-the-killing-of-maulvi-abdul-latif-as-greater-then-that-of-imam-hussain/

https://ahmadiyyafactcheckblog.com/2019/06/12/mirza-ghulam-ahmad-and-his-prophecy-about-the-slaughter-of-2-goats-prophecy-1884-to-1897/

https://ahmadiyyafactcheckblog.com/2019/06/21/eye-witness-account-of-sahibzada-abdul-latif-by-syed-ahmad-noor-kabuli/

https://ahmadiyyafactcheckblog.com/2018/03/11/syed-abdul-latif-accompanied-mga-to-jhelum-in-january-of-1903/

https://ahmadiyyafactcheckblog.com/2018/03/11/mirza-ghulam-ahmad-terrible-arabic-pronunciation-and-syed-abdul-lateef/

https://ahmadiyyafactcheckblog.com/?s=Karamhttps://www.alislam.org/library/books/The-Afghan-Martyrs-by-B.A.Rafiq.pdf

https://digitalcommons.unomaha.edu/cgi/viewcontent.cgi?article=1154&context=afghanuno

Tags
#ahmadiyyapersecutionisfake #thereisnoahmadiyyapersecution
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #ahmadiyyat #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #drsalam #AhmadiMosqueattack #AhmadiyyaPersecution #Sialkot #Mosqueattack

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