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Mirza Ghulam Ahmad vs. Maulvi Karam Din–Court Case 1903–1905, references from the 2009 edition of Tadhkirah and some other sources

Intro
MGA lost one court case against him in his career.  It is the case of MGA vs. Karam ud Din.  I have collected some bits and pieces of info here.   In January 1903, on behalf of Moulvi Karam Deen of Bheen District Jhelum, and Moulvi Faqeer Mohammad, Editor of Sirajul Akhbaar Jhelum, Hadhrat Sheikh Yaqoob Ali Editor of Al Hakam and Hadhrat Hakeem Fazal-ud-Deen of Bhera who were being sued in connection with a booklet, ‘Saif Chishtian’ by Peer Mehar Ali who was custodian of the Goalrah Shrine.  On Oct-16th, 1903, MGA left Qadian for Gurdaspur (see NOV/DEC-1903—ROR).  MGA and Hakeem Fazal Din lost this case in 1904 (exact date unknown), and were about to be thrown in jail, however, they made bail (700 rupees) and were released.  About a year later, they won on appeal in early 1905.  It was a Judge european Judge named Mr. Hurry, he was the sessions judge of Amritsar.

Related Essay’s and links
https://ahmadiyyafactcheckblog.com/?s=Karam

https://ahmadiyyafactcheckblog.com/?s=above+the+law

https://www.alislam.org/library/books/The-Afghan-Martyrs-by-B.A.Rafiq.pdf

https://books.google.com/books?id=zU0TAAAAYAAJ&pg=RA1-PA126&lpg=RA1-PA126&dq=Mr.+Hurry+sessions+judge+amritsar&source=bl&ots=b-HwffLt3K&sig=ibucVQ6ZbEaZNeWMfet-uQ6LYSU&hl=en&sa=X&ved=2ahUKEwia2ben_dndAhVwIDQIHSTZDe0Q6AEwBHoECAgQAQ#v=onepage&q=Mr.%20Hurry%20sessions%20judge%20amritsar&f=false

The Criminal Law Journal of India: A Monthly Legal Publication …, Volume 2


Some important references
______________________________________________________________________________________________

Taken from Tadhkirah (2009 online edition)

Pages 570-572
December 6, 1902
(A) Last night I was in such a state that if I had not received Divine revelation, I would have been proved right in thinking that my last moment had arrived. While I was in this condition, I was overtaken by sleep and saw in my dream that I was in a cul-de-sac and three buffaloes (636)
were coming towards me. When one of them approached me I beat it away and the same happened with the second one. Then the third advanced towards me. I felt that it was so
strong that there was no way of deliverance from it. While this was passing through my mind, Allah the Almighty so ordained that it turned away. Taking advantage of this I slipped through brushing against it and began to run. I was thinking that it would be running after me but I did not look back. Then the following Prayer was inspired by Allah the Almighty in a dream upon my heart:

637–Arabic O my Lord everything serves You. So O my Lord, protect me and help me and have mercy on me. [Publishers]

638--al-Hakam, vol. 6, December 10, 1902, p. 10, reports that the Promised Messiahas said:
This prayer is an amulet and protection… I will henceforth make this supplication regularly in my Prayers, and you should also do it.

He also said:

The greatest matter in it, which teaches the True Unity—that is, assures that Allah the Glorious alone can cause any harm or impart any benefit—is that it teaches us that [O Allah] everything is in Your service, and no harmful thing can cause any damage without Your will and permission.

It was conveyed to me that this is the great name of God and that whoever supplicates in these terms would be delivered from every affliction. [al-Badr, vol. 1, no. 7, December 12, 1902, p. 54 and al-Hakam, vol. 6, no. 44, December 10, 1902, p. 10].

(B) Of the Signs shown in my favour is one in which God, the All-Knowing and the Wise, informed me about a mean person and his great calumny against me and apprised me through His revelation that this man would attack me in order to humiliate me, but would himself become my target in the end. Allah the Almighty conveyed this to me in the course of three dreams. He disclosed to me in a dream that this enemy of mine would engage three helpers in my opposition to achieve success in his proceedings to dishonour me and to put me to trouble. I was shown in a dream that I was hauled into court like a prisoner but I was shown that I would be delivered in the end, though after an interval. I was also given the good news that the affliction would be reverted upon this lying mean enemy of mine himself.…. Then I began to wait for the developments as indicated in the prophecy. After the passing of a year, all this happened at the instance of Karam Din. (That is, he brought unjustified criminal charges against me).639 [Haqiqatul-Wahi, p. 215, Ruhani Khaza’in, vol. 22, p. 225].   

639—This Sign was originally published by the Promised Messiahas in Mawahib-ur Rahman in Arabic and Persian. Later, in Haqiqatul-Wahi, he published the same in Urdu. Our English rendering is based upon the Urdu citation in Haqiqatul-Wahi. [Munawar Ahmed Saeed]
________________________________________________________________________________________
Taken from Tadhkirah (2009 online edition)
Page 582

January 13, 1903
655—-[Arabic] I shall humiliate him who designs to humiliate you. I shall help him who designs to help you. You have a high standing in My Presence. I have chosen you for Myself and your secret is My secret. You are with Me and I am with you and your secret is My
secret. When you are angry, I am angry and when you love, I also   love. You are to me like My Unity and My Uniqueness. So the time has come when you should be helped and be known among people. Allah praises you from His Throne. Allah praises you and is walking towards you. You have a high standing in My Presence. I have chosen you for Myself and your secret is My secret. You have a standing with Me of which the people have no knowledge. O My
Ahmad, you are My purpose and are with Me. You are with Me and I am with you. Your secret is My secret. When you are angry, I am angry and everyone you love, I love. You have a high standing in My Presence. I have chosen you for Myself. [Publishers].

[Notebook of the Revelations of the Promised Messiahas, p. 1]

He has given me good news and said:

656—[Arabic] I shall not leave a trace of anything which might be designed to humiliate you. [Publishers]

and He said:

657—[Arabic] Allah will safeguard you Himself and He is the Most Gracious Friend. [Publishers]

[Mawahibur-Rahman, p. 17, Ruhani Khaza’in, vol. 19, p. 235]
_________________________________________________________________________________________
Taken from Tadhkirah (2009 online edition)
Page 583-584

January 15, 1903
While in Lahore I received, repeatedly, the revelation: That is [Arabic] I shall show you My blessings from every side.658 [al-Hakam, vol. 7, no. 4, January 31, 1903, p. 15 and al-Badr, vol. 2, no. 1–2, January 23–30, 1903, p. 9].

658-–This prophecy was fulfilled in this wise* that when I approached Jhelum about ten thousand people came to see me. The road was choked with people in all sorts of humble attitudes as if they wanted to prostrate themselves. Then there was such a multitude of people around the District Courts that the Magistrates were greatly surprised. Eleven hundred men and two hundred women made the bai‘at and joined the Jama‘at. Karam Din’s complaint against me was dismissed. Many people made offerings and presented gifts out of good will and humility. Thus we returned to Qadian enriched in every way with God’s blessings and God fulfilled the prophecy very clearly. [Haqiqatul-Wahi, p. 252, Ruhani Khaza’in, vol. 22, p. 264].
______________________________________________________________________________________________

Taken from Tadhkirah (2009 online edition)
Page 585
January 21, 1903
I saw in my dream that Karam Din had been given some sentence and this was followed by the revelation:

662—[Arabic] That was because they disobeyed and used to transgress. [Publishers]

[Notebook of the Revelations of the Promised Messiahas, p. 2]
______________________________________________________________________________________________

Taken from Tadhkirah (2009 online edition)
Page 587
January 24, 1903
(A) Today, in a vision, I was shown the following:

663—[Arabic] A detailed account of that which Allah did in this war after I had published the prophecy among people. [Publishers]

Thereafter my mind moved towards the reception of revelation and I was repeating these very words. This indicates that the prophecy made about the case beforehand would now be fulfilled in detail. [al-Badr, vol. 2, no. 1–2, January 23–30, 1903, p. 7 and al-Badr, vol. 2, no. 5, February 20, 1903, p. 36 and al-Hakam, vol. 7, no. 4, January 31, 1903, p. 15]

(B) I saw in my dream as if I was about to publish an article on the final result of Karam Din’s case against me and I wished to give it this heading:

664–[Arabic] The details of that which Allah did in this war after we had published the prophecy among people. They have drawn away from the water of life, then grind them down a fine grinding. [Publishers]

[Notebook of the Revelations of the Promised Messiahas, p. 3]
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Taken from Tadhkirah (2009 online edition)
Page 617
June 29, 1903
I was pondering deeply about the result of the cases which have been filed against me by Karam Din and which some members of my Jama‘at [Community] have filed against him. In this condition, I received the revelation:

714—[Arabic] Verily, Allah is with those who are righteous and those who do good. In this there are Signs for questioners. [Publishers]

I was made to understand that of the two sides God will be with those and will bestow help and victory upon those, who are righteous—that is to say, who do not tell lies, do not wrong anyone, do not calumniate anyone, do not persecute people by cheating, deceiving, and dishonest dealing, and eschew every vice and adhere to truth and justice. And fearing God, they treat His servants with sympathy, goodwill and goodness, and are true wellwishers of mankind. They are not inspired by beastliness, wrongdoing and evil, and are ever ready to behave virtuously towards everyone. The final decision will be in their favour. At that time those who ask: ‘which of the two sides is in the right’ will be shown not one Sign but many Signs. [al-Badr, vol. 2, no. 24, July 3, 1903, p. 189 and al-Hakam, vol. 7, no. 24, June 30, 1903, p. 11].

Also found in the ROR (English of July 1903)See page 288
http://www.aaiil.org/text/articles/reviewofreligions/1903/reviewreligionsenglish190307.pdf
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Taken from Tadhkirah (2009 online edition)
Page 625

August 18, 1903
[al-Badr, vol. 2, no. 32, August 28, 1903, p. 253 and al-Hakam, vol. 7, no. 31, August 24, 1903, p. 6] Translation: (A) [Arabic] [I shall honour you in a goodly way.] (B) [Arabic] I shall honour you
in a way that will cause people to wonder. (C) [Arabic] The heavens and the earth were closed-up like a bundle and We opened them out, that is, the earth as well as the heavens demonstrated their full powers. (D) [Arabic]

Tell them: It is Allah Who has revealed these words; and then leave them occupied with their
sport. (E) That is [Arabic] They will ask you about your status—what is your honour and
status.731 Say: It is God Who has granted me this status; and then leave them indulging in
idle sport. (F) [Arabic] [No incongruity can you see in the creation of the Gracious One.]
[Haqiqatul-Wahi, pp. 90, 107, 70, 265–266, Ruhani Khaza’in, vol. 22, pp. 93, 110, 73, 277–278]

On one occasion when I was in Gurdaspur in connection with a criminal case (that had been instituted against me by Karam Din of Jehlam), I received the revelation: [They will ask you
concerning your status.]… Thereafter when we appeared in court, the other side’s lawyer asked me the same question: Is your rank and status as you have described it in Tiryaqul-Qulub? I answered: Yes, by Allah’s grace that is my status; Allah has Himself bestowed it upon me.
In this manner the revelation which had come to me in the morning was fulfilled about the time of ‘Asr. [Haqiqatul-Wahi, pp. 265–266, Ruhani Khaza’in, vol. 22, pp. 277–278]
______________________________________________________________________________________________

Taken from Tadhkirah (2009 online edition)
Page 631

September 23, 1903
al-Badr reports that the Promised Messiah[as] narrated the following dream upon rising in the morning:

I had taken up a pen to write. I observed that its point was broken. Thereupon I said: Put on to it one of the nibs that had been sent by Muhammad Afdal. While those nibs were being looked for, I woke up….

If someone would take the time out from worldly occupations and stay with me, he would witness a running river of prophecies being fulfilled like the one of yesterday concerning a pen.740[al-Badr, vol. 2, no. 37, October 2, 1903, p. 390].

740— al-Badr reports that:

After 10 a.m. the case brought by Karam Din against the Promised Messiahas and Hakim Fadl Din was brought up. Khwajah Sahib presented a request on behalf of Hakim Fadl Din that the charges made by Maulavi Karam Din are the same for the investigation of which I have brought a case against Karam Din. Therefore the present case should be postponed till the earlier cases are decided. The lawyers on both side entered into a debate on this issue and the court decided to
postpone the decision to the following day. In the evening the Promised Messiahas received the revelation: [Persian] Be glad and happy. On the 24th the case brought by Sheikh Ya‘qub ‘Ali Editor al- Hakam against Maulavi Karam Din and the Editor of Sirajul-Akhbar of Jehlum was to be heard. But since the testimony of the plaintiff was not available, the case was postponed to October 21, 1903. Since the court had not yet rendered a decision of the discussion of the previous day, Khwajah Sahib wanted to bring up additional legal points. After hearing him, the court decided after 1 p.m. that the plea for postponement be turned down. Thus the words of God, which He
conveyed to His apostle on the 22nd in the evening and which he had narrated on the morning of the 23rd were fulfilled. [al-Badr, vol. 2, no. 37, October 2, 1903, p. 390].
_____________________________________________________________________________________________

Taken from Tadhkirah (2009 online edition)
Page 632

September 23, 1903
741–
[Persian] Be glad and happy. [Publishers]

[al-Badr, vol. 2, no. 37, October 2, 1903, p. 390]

Note by Hadrat Maulana Jalal-ud-Din Shamsra: This revelation was received during the court case of Karam Din.
_____________________________________________________________________________________________
Taken from Tadhkirah (2009 online edition)
Page 670-671

May 1904
(A)805—
[Arabic] We made the iron soft for you. [Persian] We do not approve of any other meaning. [Publishers]

[al-Badr, vol. 3, no. 29, August 1, 1904, p. 4 and al-Hakam, vol. 8, no. 17, May 24, 1904, p. 2]

(B) In the case brought against me by Maulavi Karam Din at Gurdaspur, Karam Din insisted that the word la’im meant bastard and that the word kazzab meant one who always tells lies. The court of first instance accepted his contention. In those days I received the revelation:

806—[Persian] We do not approve of any other meaning. [Publishers]

I understood this as indicating that the interpretation of the first court would not be upheld on appeal; and so it happened. The Divisional Judge rejected all the arguments advanced on behalf of Karam Din and held that la’im and kazzab were appropriate for Karam Din, who was
deserving of even stronger words.[Haqiqatul-Wahi, p. 380, Ruhani Khaza’in, vol. 22, p. 394].
______________________________________________________________________________________________
Taken from Tadhkirah (2009 online edition)
Page 671

May 1904
807—-[Arabic] We shall put awe in their hearts. [Publishers]

[al-Badr, vol. 3, no. 29, August 1, 1904, p. 4 and al-Hakam, vol. 8, no. 16, May 17, 1904, p. 2]

Footnote—Note by Hadrat Maulana Jalal-ud-Din Shamsra: This revelation was received on the return from Gurdaspur where the Promised Messiahas had gone in connection with the case of Karam Din. (See al-Hakam, May 24, 1904, p. 2).
______________________________________________________________________________________________

Taken from Tadhkirah (2009 online edition)
Page 677-678

1904
A Maulavi named Karam Din filed some criminal charges against me in Gurdaspur and the maulavis opposed to me appeared as witnesses in the court of Atma Ram, the Extra Assistant Commissioner…. Atma Ram did not pay full attention to the merits and made up his mind to sentence me to imprisonment. Thereupon God conveyed to me that Atma Ram would be afflicted with the deaths of his children. I communicated this vision to the members of my
Jama‘at825. It so happened that within 20 or 25 days he lost two sons. In the end, though he had laid the foundation in his judgment of sentencing me to imprisonment, God held him back from that design, yet he imposed upon me a fine of 700 rupees. I was then honourably acquitted on appeal by the Divisional Judge. But Karam Din’s conviction and sentence were maintained. My fine was remitted but Atma Ram’s sons did not come back…. According to the Divine prophecy which had been published already in my book Mawahibur-Rahman, I was acquitted, my fine was refunded, and the issuing officer’s [Atma Ram’s] order was set aside and he was rebuked for issuing an improper order. But Karam Din (as I had already published in Mawahibur- Rahman) was convicted and punished and the judgment of the court confirmed his being a liar. [Haqiqatul-Wahi, pp. 121–122, Ruhani Khaza’in, vol. 22, pp. 124–125].

825—Note by Maulana Abdul Latif Bahawalpuri: Qadi Muhammad Yusuf, Amir Jama‘at Ahmadiyyah, Frontier Province writes in his book Sawanih Zuhur-e-Ahmad Ma‘ud:

The Promised Messiahas saw in a dream that a lion has taken away both sons of Atma Ram. At the same time as the Promised Messiahas narrated this dream, Atma Ram received a telegram that his son is suffering from plague. Two sons of his died one after the other with plague. [Zuhur-e-Ahmad Mau‘ud, pp. 51–52].  

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Taken from Tadhkirah (2009 online edition)
Page 1048

Sheikh Khair-ud-Din 1261 narrated that: When the case of Karam Din was pending before Chandu Lal Magistrate, the Promised Messiahas said: I do not see Chandu Lal1262 occupying the Magistrate’s chair.[al-Hakam, vol, no. 38, no. 25, July 14, 1935, p. 4 and Register Riwayat-e-Sahabah, vol. 9, pp. 58–59]

1261–Note by Hadrat Maulana Jalal-ud-Din Shamsra: He was from Ludhiana and was a cobbler by profession. He used to make shoes for the Promised Messiahas. He stated that he stayed with the Promised Messiahas in Gurdaspur during Karam Din’s trial.

_____________________________________________________________________________________________

Taken from Tadhkirah (2009 online edition)
Page 1049

October 7, 1904
Chaudhry Muhammad ‘Ali Khan Ashraf Head Master Bairam Pur narrated that:

The Promised Messiahas said at the time of ‘Asr Prayer one day before judgment was to be delivered in the case of Karam Din… that he had seen in his dream that he was returning home riding a white horse and his wife said (something like): We have suffered a loss (probably of money). The Promised Messiahas said to her: That does not matter as I have returned safe.

The Promised Messiahas interpreted the dream that the Magistrate (who was a bigoted Arya, and was bent upon giving the decision against the Promised Messiah) would sentence him to a fine, but nothing more. However, on appeal he would be acquitted and would thus be made
secure against the mischief of the Magistrate. That is exactly what happened the next day; he was sentenced to a fine, which was immediately paid … and on appeal [he was acquitted and] the fine was remitted.[al-Hakam, vol. 38, no. 3, January 28, 1935, p. 4].
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Taken from Tadhkirah (2009 online edition)
Page 1050

October 8, 1904
Shukar Ilahi of Nabi Pur District Gurdaspur narrates that: On the (day) on which judgment in the case of Karam Din was to be announced… the Promised Messiahas was walking… under the trees at the time of ‘Asr.… He stopped suddenly from walking and said something to Maulavi Sahib [Nur-ud-Din]. At that time the case was called and when we returned to the shed, the Promised Messiahas said to Maulavi Sahib [Nur-ud-Din]: I have seen in a vision that
my handkerchief had fallen in a pool of water but was recovered. He interpreted this as meaning that he would be sentenced to a fine which would be remitted. And that is what happened.[Register Riwayat-e-Sahabah, vol. 3, p. 114]
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Taken from Tadhkirah (2009 online edition)
Page 1050-1051

October 10, 1904
Miyan Allah Yar Contractor of Batala narrates through Maulavi Ghulam Nabi Misri that:
At the end of the case in Gurdaspur, when the Promised Messiahas was about to leave for Batala for the return journey to Qadian, he received a vision or a revelation:

[Urdu] The route via Batala is dangerous.

The Promised Messiahas asked for the carriages to be brought, and three of them were brought. (He changed his route and commenced the journey.) He explained the reason for the change of route. In the meantime a rath (bullock chariot) had been sent from Qadian to Batala to meet him. Instead of the Promised Messiahas some of his companions including Sheikh Ya‘qub ‘Ali, travelled in it. When they arrived at the canal bridge, they found that some of the opponents from Massanian and Batala were pretending to hold a meeting. They had conspired to waylay the Promised Messiahas at the bridge and throw him into the canal. ….When the chariot approached the bridge it was surrounded by the crowd of opponents… and there was
a skirmish… but when they discovered that the Promised Messiahas was not in the chariot, they apologised for the assault. [Register Riwayat-e-Sahabah, vol. 10, pp. 280–281].
______________________________________________________________________________________________

Taken from Hidden Treasures–https://www.alislam.org/library/book/hidden-treasures-of-islam/

Pages 343–346
Summary written by Syed Hasanat Ahmad (2010)

The publication of the book had an instant impact. It published a prophecy of the Promised Messiahas about Maulavi Karam Din. The book was published on January 15, 1903, by special efforts of the press workers in Qadian and carried the news that Maulavi Karam Din would attempt to involve the Promised Messiahas in criminal cases and the Promised Messiahas was divinely informed that he would be honourably acquitted from these cases. The publication had to be completed before that date as Maulavi Karam Din had already moved the Extra Assistant Commissioner of Jhelum to issue warrant of arrest of the Promised Messiahas under Section 500, 501 and 502 of the Criminal Procedure Code and the date of hearing was fixed on January 17, 1903. The issuance of warrant of arrest provided yet another occasion to opponents to raise an uproar against the Promised Messiahas and they were clamouring a severe punishment for him. The trip from Qadian to Jhelum became historic in several ways. Giving details of the journey in a later publication (Haqiqatul-Wahi), the

Promised Messiahas said:

When I was on my way to Jhelum in connection with a case filed by Maulavi Karam Din, I had a revelation: “I (God) will shower blessings upon you from all directions.” I related the revelation to the people of my Jama‘at and this revelation came true in this manner that, when I reached Jhelum, about ten thousand people came to see me and most of them had lined up on the roads. Such a crowd had assembled in the court that it had amazed the authorities. About
eleven hundred people came to me for bai‘at and about two hundred of them were women. The case filed by Maulavi Karam Din was dismissed and a large number of people made offerings in cash and kinds to show their regard and respect for me. And this was how I was showered with the Divine blessings and returned to Qadian victoriously. (Haqiqatul-Wahi, p. 252, Sign No. 101, Ruhani Khaza’in, vol. 22, pp. 263-264).
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Taken from Hidden Treasures--https://www.alislam.org/library/book/hidden-treasures-of-islam/

Page 126
Summary written by Syed Hasanat Ahmad (2010)

Padre ‘Imad-ud-Din, a native convert from Islam, was a paid servant of the Christians for a long time. He had already made himself notorious by his rabid and scurrilous attacks upon the Holy Founder of Islam. His books Tarikh-e-Muhammadi and Hidayatul-Muslimin had inflicted deep wounds upon religious susceptibilities of the Muslims. Even the Ra’i Hind and Prakash of Amritsar had protested against his bitter attacks. Another Hindu paper, Aftab-e- Punjab had
also condemned his writings. Muslims exposed this paid preacher of Christians in a book entitled ‘Uqubatud Dallin. Even the organ of the American Mission, Shamsul Akhbar of Lucknow had admitted the abusive nature of Padre ‘Imad-ud-Din and his colleagues Maulavi
Karam Din, Nizamud Din, Ilahi Bakhsh, Hamidullah Khan, etc., who were called Maulavis and learned men to deceive the public. The Promised Messiahas offered five thousand rupees as a reward if they could jointly produce a book like the one entitled Nurul-Haqq (Life of
Ahmad by A.R. Dardra, edition of 2008, pp. 412-413).
_____________________________________________________________________________________________
Life of Ahmad by A.R. Dardra, edition of 2008, page 564.
Footnote 135

Ahmadas had felt the need of a press at Qadian as early as 1892. An Ishtihar was issued and a fund was opened for this purpose; but, it appears satisfactory arrangements could not be made at that time. Sh. Nur Ahmadra brought his press, Riyad-e-Hind, from Amritsar and A’ina Kamalat-e-Islam was then printed at Qadian. After that Hakim Fadal Dinra started a press at
Qadian in 1895. It was named Diya’ul Islam. This press produced Ahmad’sas publications at cost price (Ahmad’sas statement in Karam Din’s case, Section 420. I.P.C. dated. 19.8.1903). It was for this reason that Ahmadas produced, on 15.8.1898 a detailed account of this press in the income tax case. (See statement of Hakim Fadl Din in Karam Din’s case on 20.7.1903).
_____________________________________________________________________________________________

Nubuwwat & Khilafat
(Prophethood & its Successorship), Four Speeches Delivered on June 10, 1966 Under the Chairmanship of Hadrat Mirza Nasir Ahmad, Khalifatul Masih III (may Allah shower His mercy upon him) at Masjid Mubarak Rabwah, Pakistan.—-https://www.alislam.org/library/books/Nubuwwat-and-Khilafat.pdf

Pages 17-18

Statements Under Oath of Maulavi Muhammad ‘Ali in the Court

14) a. In the presence of Promised Messiahas, Maulavi Muhammad ‘Ali appeared as a witness on May 13, 1904. On being questioned by Khwaja Kamal-ud-Din he said:

Anyone who denies the truthfulness of a Prophet is a great liar. Mirza Sahib has claimed to be a Nabi. His followers believe him to be true in this claim and his opponents consider him false. The Holy Prophetsa is true according to Muslims and false according to the Christians.

b. On June 16, 1904, in the presence of the Promised Messiahas, in response to the critique made by Maulavi Karam Din, Maulavi Muhammad ‘Ali said:

Mirza Sahib makes a claim of nubuwwat in his writings. The purport of his claim is that, “I am a Nabi but I have brought no new shari‘ah.” According to the Holy Qur’an anyone who treats such a true claimant as a liar is a great liar. (Court Proceedings, p. 362).

16) In the case of Maulavi Karam Din of Bhaiñ [District Jehlum], acting as attorneys, Khwaja Kamal-ud-Din and Maulavi Muhammad ‘Ali, submitted the following statement under the signature of the Promised Messiahas:

There is another view of the matter according to Mohamedan theology. One who belies a person claiming to be a Prophet is a kadhdhab [great liar] and this has been admitted by prosecution evidence. Now the complainant knew perfectly well that the first accused claimed that position and, notwithstanding that, he belied the accused. Consequently in religious terminology the complainant was a kadhdhab. (Proceedings Gurdaspur Court, p. 194).

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Taken from Hidden Treasureshttps://www.alislam.org/library/book/hidden-treasures-of-islam/

Page 314-315
Summary written by Syed Hasanat Ahmad (2010)

Explaining the use of relevant quotes from other authorities, the Promised Messiahas stated that these quotes do not constitute plagiarism, otherwise everyone will be exposed to this charge. It so happened that Mian Shahabuddin and Maulavi Karam Din in their correspondence with the Promised Messiahas mentioned that most of the material appearing in Saif-e-Chishtiya’i written by Pir Mehar ‘Ali Shah is copied word by word from the notes of Maulavi Muhammad Hasan Faidi and these notes were written by him on the margins of the books I‘jazul-Masih and Shamse Bazighah and these books carrying marginal notes were bought. This is how the devious Pir was exposed who made the allegations that the Promised Messiahas had plagiarized whereas the same charge recoiled on him.

The Promised Messiahas also replied to criticism that Pir Mehar ‘Ali Shah made in his book, Saif-e-Chishtiya’i about the merit of the I‘jazul-Masih. The Promised Messiahas also established that the revelation made to him were revelation of high order. The Pir also made an allegation that the Promised Messiahas had been plagiarizing from Maqamat-e-Hariri but what actually transpired was that Pir Mehar ‘Ali Shah had himself plagiarized from the notes of Maulavi
Muhammad Hasan Faidi which the Maulavi had written marginally on the I‘jazul-Masih and Shamse Bazighah by Hadrat Maulavi Muhammad Ahsan Amrohi. This information was given by Mian Shahabuddin and Maulavi Karam Din in their letters to the Promised Messiahas. This whole correspondence has also been published in this book.
_____________________________________________________________________________________________

Lecture Ludhiana, pages 31-32

“””Then another case was filed against me in the court of Mr. Dowie, and was followed by yet another concerning income tax. By the grace of God, my innocence was established in all of them. Then came Karam Din’s case in which every effort was made against me and it was
assumed that the case would sound the death knell of this Jama‘at. Indeed, had the Jama‘at not been from God and had He not sustained and strengthened it, it would no doubt have been wiped out. People from one end of the country to the other lent their support to Karam Din. He
was aided and abetted in every way, so much so that some of the prosecution witnesses, despite their claim to beingreligious divines, testified to what was totally false. They went to the extent of alleging that despite being an adulterer, a transgressor and a libertine, I dared claim to be righteous. The case dragged on for a long time. During this period a number of heavenly signs appeared. At long last, the judgement was announced by the magistrate, who happened to be a Hindu, imposing a fine of five hundred rupees on me. But God had already informed me:

“The Superior Court acquits.”

Therefore, when the appeal was filed in the court of the Divisional Judge, he, in his God-given shrewdness, at once got to the bottom of the case and noted in the judgement that whatever I had written about Karam Din was absolutely correct and I had full right to do so. The judgement he passed has since been published. In the end, he acquitted me of the charge and ordered the refund of the fine. He also censured the trial court for letting the case linger so long.
____________________________________________________________________________________________
Mirza Ghulam Ahmad’s poetry vs. Karam Din
See Durr-e-Sameen.  https://www.alislam.org/library/books/Durr-e-Sameen-English-Translation.pdf.  Pages 86 and 94

Page 86
Is it not strange that while you are His beloved,
The entire affairs are being carried out to my favour?
Then not only this that it has happened once, I see the bounties of God at each step.
Look at that man from Bheen whose named Karam Din,
Who even sacrificed his sleep for the sake of conflict,
For whose help there was fervour among the people and
Whose weaknesses were hidden by every enemy of truth,
Whose friend was every aggressor and strayed person,
For whose help came the Muslim clerics, (210)

Page 94
What a strange thingHe helps a disbeliever
That God Who was supposed to befriend the believers.
In your eyes, even Karam Din was one of the pious ones
Who aggressively attacked mefor no reason.
I was not without supportGod’s help was with me
God’s revelation repeatedly gave glad tiding of victory.
But he did not see mehis eyes were closed
Then, after retribution, he decked himself with eye salve.
In the offices123, his name still remains as a liar
Now he can’t erase this name until the Day of Counting. (130)
____________________________________________________________________________________________
From the Review of Religions–Jan 1903, (english version)

http://www.reviewofreligions.org/wp-content/pdf-downloads/RR190301.pdf#page=39

MGA gives lots of revelations claiming that his enemies will be defeated.  MGA also claimed to have seen Gabriel for the first time ever.
_____________________________________________________________________________________________
From the Review of Religions–Jan 1905, (english version)

http://www.reviewofreligions.org/wp-content/pdf-downloads/RR190501.pdf#page=39

End of Cases vs. MGA

see pages 39-40

_____________________________________________________________________________________________

 

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Mirza Ghulam Ahmad lost his court case vs. Karam din 1904, but won on appeal

Intro
17 August 1903: The Promised Messiahas embarked on his journey towards Gurdaspur, after saying Zuhr and Asr prayers in congregation. The purpose behind this was to attend the hearing of a lawsuit filed by Karam Din. Hazrat Mirza Bashiruddin Mahmud Ahmadra was also part of the entourage. Hazrat Ahmadas made a night-stay in Batala in an inn situated near the railway station. Dusk and night prayers were offered there in congregation.

20 August 1903: The Promised Messiahas arrived back in Qadian from Gurdaspur from the aforementioned journey.

Mirza Ghulam Ahmad only lost one court case in his entire life. This was the case of 1903–1905.  It was in terms of defamation. In 1899, MGA was ordered to never call anyone Kazzab or Kafir ever again.  Well, it seems that MGA was accused of exactly that in 1903 by Karam–ud-Din.  Further, this was the first case wherein the judge was not a European, the judge was Hindu, and he even refused to give MGA a chair to sit on (see Mahmud Ahmad, “Hazrat Ahmad”, 1998 edition, online, see pages 46-51).  In fact, in 1904, MGA was found guilty and was supposed to be taken into custody, however, his bail was paid and MGA was released.  MGA’s legal team then fought the case on appeal, wherein the case went before a European judge, who promptly vindicated MGA (see RoR, pages 39-40, Jan-1905 edition, online).

The entire case was based on MGA’s disparaging comments in his book “Mawahibur-Rahman”
English Version would be “Bounty of God”, published in 1903
See the ROR of May 1906 for a full explanation of why this case was instituted

May 1906, English ROR
It covers this topic also.

June 1906, English ROR
Muhammad Ali explains how MGA’s book “Mawahibur-Rahman” was being distributed for free at the courtyard wherein the court case was being held back in 1903.

The reference from Haqiqatul way wherein MGA mentions this case
“Sign no. 118.  I was staying in Gurdaspur in connection with a criminal case (brought against me by Karam Din of Jhelum).  I received a revelation: “You will be questioned about your rank and dignity.  Say.  Allah has bestowed this rank on me; and leave them in their sport”.  I related this revelation to my companions who were not less than forty in number including Maulvi Muhammad Ali and Khwaja Kamalu-ud-Din.  Later, we went into the court where the counsel for the complainant asked the same question.  “is your rank and dignity the same as has been written in Tiryaq-ul-Qulub?  I replied: “Yes; it is so by the grace of Allah”.  (Haqiqat al-Wahy, pp. 265-266).  (also see Muhammad Ali, “Heresy in Islam”, online 1995 english edition).

Muhammad Ali’s testimony
Interestingly enough, Muhammad Ali was called to the stand to testify about MGA and his book, Tiryaq ul Qulub, Muhammad Ali and MGA said on oath that MGA’s beliefs hadnt changed since the writing of TQ.  Which was an obvious lie, since we all know he claimed prophethood in 1901….and thus his entire claim changed.

Lecture Ludhiana also mentions the Karam Din Case
See pages 31-32

SOME INTERESTING REFERENCES
http://www.alislam.org/library/books/Tadhkirah.pdf.

629/970

In my dream I said to Maulvi Muhammad Ali (Urdu): You were also righteous and meant well, come and sit down with us (Badr Vol. III, No. 29, Aug. 1, 1904, p. 4).

624-625/970

(a) Revelation (Arabic): We have softened for you, the iron (Persian): We do not approve of any other meaning (AlHakam, Vol. VIII, No. 17, May 24, 1904, p. 2).

“””(b) In the case brought against me by Karam Din at Gurdaspur, Karam Din insisted that the word laeen meant bastard and that the word kazzab meant one who always tells lies. The court of first instance accepted his contention. In those days I received the revelation (Persian): We do not approve of the other meaning; which I understood as indicating that the interpretation of the first court would not be upheld on appeal; and so it happened. The Divisional Judge rejected all the arguments advanced on behalf of Karam Din and held that laeen and kazzab were appropriate for Karam Din, who was deserving of even worse.”” (Haqeegat-ul-Wahi p. 380).

630-631/970

“”In Karam Din’s case against me Atma Ram, Magistrate, did not pay full attention to the merits and made up his mind to sentence me to imprisonment. Thereupon God conveyed to me that
Atma Ram would be afflicted with the deaths of his children. I communicated this vision to the members of my Movement and it so happened that within 20 or 25 days he lost two sons. In the end, though he had laid the foundation in his judgment of sentencing me to imprisonment, God held him back from that design, yet he imposed upon me a fine of 700 rupees. I was then honorably acquitted on appeal by the Divisional Judge. But Karam Din’s conviction and sentence were maintained. My fine was remitted but Atma Ram’s sons did not come back. According to the Divine prophecy which had been published already in my book Mawahibur Rahman, I was acquitted, my fine was refunded, Atma Ram’s order was set aside and the Appellate Court rebuked him for an improper order, but Karam Din was convicted and punished and the judgment of the court confirmed his being a liar”” (Haqeeqatul-Wahi pp. 121-122).

Zafrullah Khan’s comments

This is from Zafrullah Khan’s book about his mother

26/117

http://www.alislam.org/library/books/MyMother.pdf

“””Some time thereafter he(HIS FATHER) was summoned to appear as a defence witness in the court of a Magistrate at Gudaspur in a criminal case in which Hazrat Mirza Ghulam Ahmad, Founder of the Ahmadiyyah Movement, was being tried for defamation of one Maulvi
Karam Deen, one of his bitter and virulent opponents. This afforded him an opportunity of meeting the illustrious personage and he was much impressed with his gracious personality and his very high spirituality. He was now studying the Movement earnestly, had become a regular subscriber to the weekly Al-Hakam and started attending the daily lesson of the Holy Quran given by Maulvi Abdul Karim, an eminent disciple and devoted companion of the Promised Messiah. He had at no time been opposed to the Movement, but he possessed a deliberate temperament and made up his mind after careful and deep reflection.””

Mirza Masroor Ahmad mentions how the sons of this hindu magistrate died
Friday Sermon, February 6th, 2015 (https://www.alislam.org/friday-sermon/2015-02-06.html)
The Khalifa give no references.

 

Links and related Essays
https://ahmadiyyafactcheckblog.com/2018/08/17/khwaja-kamal-ud-din-prevents-hazrat-mirza-sahib-from-being-jailed-1904/

https://ahmadiyyafactcheckblog.com/2018/09/12/mirza-ghulam-ahmad-vs-maulvi-karam-din-court-case-1903-1905-references-from-the-2009-edition-of-tadhkirah-and-some-other-sources/
https://ahmadiyyafactcheckblog.com/?s=Lekh+Ram

https://ahmadiyyafactcheckblog.com/2019/01/05/dr-henry-martyn-clarkes-legal-statement-vs-mga-in-the-court-of-the-district-of-gurdaspur/

https://ahmadiyyafactcheckblog.com/2018/12/30/who-is-abdul-hameed/

https://ahmadiyyafactcheckblog.com/2019/01/05/dr-clarkes-initial-comments-on-mga-sending-abdul-hameed-to-murder-him/

https://ahmadiyyafactcheckblog.com/2019/01/05/a-e-martineau-district-magistrate-amritsar-his-arrest-warrant-vs-mga/

https://ahmadiyyafactcheckblog.com/2019/01/05/captain-m-w-douglas-district-magistrate-district-gurdaspur/

https://ahmadiyyafactcheckblog.com/2018/12/06/who-is-maulvi-burhanuddin-of-jhelum-1830-1905/

https://ahmadiyyafactcheckblog.com/2019/01/05/the-statement-of-dr-clarke-on-solemn-affirmation-on-12th-august-1897-vs-mirza-ghulam-ahmad/

http://www.ahmadiyya.org/bookspdf/bar/bar180-201-frm.htm

https://ahmadiyyafactcheckblog.com/2016/12/26/the-mirza-family-was-above-the-law-in-british-india/

https://ahmadiyyafactcheckblog.com/?s=Lekh

https://ahmadiyyafactcheckblog.com/?s=Athim

https://ahmadiyyafactcheckblog.com/2017/07/08/even-in-1907-mirza-ghulam-ahmad-was-still-lusting-for-his-niece-muhammadi-begum/

http://www.ahmadiyya.org/bookspdf/bar/bar180-201-frm.htm

https://ahmadiyyafactcheckblog.com/2017/10/18/mirza-ghulam-ahmad-sent-abdul-hameed-to-murder-dr-clark-after-lekh-ram-was-murdered/

https://www.alislam.org/library/books/The-Afghan-Martyrs-by-B.A.Rafiq.pdf

Tags
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Ahmadiyya persecution rates from May 20th 1974 to April 10th, 1984

Intro
Ahmadi’s are lying when they claim that they are being persecuted. The stats prove the opposite. Most Ahmadi’s don’t read and do research, they simply believe whatever it is that their mullahs tell them. In the first 50 years of Ahmadiyya, not a single Ahmadi was murdered for his faith in British-India. There were only 12 Ahmadi’s who were allegedly killed for being Ahmadi in the first 50 years of Ahmadiyya. 4 of these were Ahmadi’s who were doing tabligh in Afghanistan and officially employees of MGA and his sons. In fact, 11 of the 12 were killed in Afghanistan. 1 Ahmadi was killed in Iraq in 1925, however, we have never seen any details. Based on this data, we conclude that only 4 Ahmadi’s were killed for their faith in the first 50 years of Ahmadiyya. We also conclude that there was no persecution at all. Per Ahmadiyya sources 15 additional Ahmadi’s were killed for their faith from 1940 to August of 1947. Of these 15, 11 murders happened in Indonesia, the entire case is totally unknown, we have no idea what this could have been about. There is another single murder from Albania, which also seems dubious. That leaves 3 cases, of those 4, 2 of them happened to Hazrat Haji Meeran Buksh Sahib and his wife, the details of this incident are also totally unknown, we have no way of verifying why he was killed along with his wife in Ambala. The last one was from Swabi, in modern day Pakistan, again, there are no details at all. We can easily conclude that in British India, in the first 60 years of Ahmadiyya, barely a few Ahmadi’s were murdered for their faith, we count 4-5, and those were Ahmadi’s who were conducting tabligh and were killed by Muslims.

Sep-1947 to Jan 1954
Per Ahmadiyya sources, roughly 57 Ahmadi’s were killed for their faith in this time frame. However, the of these 57, 26 were killed in and around Qadian during the partition, most of these killers weren’t Muslims at all, but Sikh’s and Hindus. The Khalifa fled Qadian for Lahore on 9-11-1947 and left Ahmadi’s to die. When the Khalifa arrived in Lahore, he immediately asked Ahmadi’s in Pakistan to give at least 50% of their money to his Jamaat. This immediately proves that the biggest killers of Ahmadi’s by 1947 were Sikh’s and Hindu’s. Furthermore, these Ahmadi’s were only killed because they looked like Muslims to the Sikh’s and Hindu’s. Roughly 500,000 Muslims died and 500,000 Sikhs and Hindu’s. 14 Ahmadi’s seem to have been killed in India, in Jammu and Kashmir, we are unclear as to how many of these were killed during military service. We have to assume that the 3 deaths in Jammu may have been based on Ahmadi’s looking like Muslims and the other 11 were Ahmadi’s who were serving in the Furqan Force or some other military wing of Pakistan. 6 additional Ahmadi’s seem to have been killed in Indonesia, on the same day, again, there is no data on this at all. That leaves 11. Of the final 11, 6 were killed during the Lahore-riots of 1953, that leaves 5. We conclude that only 16 Ahmadi’s were killed for their faith from Sept-1947 to Jan-1954. From 1889 to 1954 we estimate a total of barely 20 Ahmadi’s who were killed directly as a result of aggressive tabligh work. The Munir inquiry concluded the same, it was the fault of Ahmadi’s and their aggressive tabligh tactics. Newly found, internal British government reports show that up to 200 Ahmadi’s were in fact murdered in and around Qadian in September–Nov of 1947.

January 1954 to May 29th, 1974
Per Ahmadiyya records, 10 Ahmadi’s were killed for their religion in this 20 years period. This is the most peaceful period in Ahmadiyya history in Pakistan. 3 of these killings were in Afghanistan, and thus sketchy in terms of details. 2 are from Bangladesh, which was East Pakistan in those days. The remaining 5 are from West Pakistan. We were not able to confirm any of these. We have concluded that from 1889 to May 20th, 1974, barely 30-40 Ahmadi’s were killed for their faith.

May 29th, 1974 to April 10th, 1984
This was a tumultous era for Ahmadi’s. It all started after a mob of 400-500 Ahmadi’s attacked a train full of teenagers at the Rabwah train station. 24 Ahmadi’s seem to have been killed uptil 9-7-1974, on this date Ahmadi’s were officially declared non-Muslim. 5 additional Ahmadi’s were killed in the remainder of 1974. Then, from 10-8-1974 to August of 1978, no Ahmadi’s were killed, which is 4 years of peace. From August 1978 to April of 1984, 10 additional Ahmadi’s were killed, one in the USA, one in Sri Lanka, one in Azad Kashmir, and one in Kashmir, India (an official employee aka Maulvi). Our running total of Ahmadi’s getting killed is up to about 50 by 1984.

Table

May 29, 1974 Basheer Ahmad Tahir Butt Sahib Kundiaro, Nawabshah Pakistan
Jun 01, 1974 Mohammad Afzal Khokhar Sahib Gujranwala Pakistan
Jun 01, 1974 Mohammad Ashraf Khokhar Sahib Gujranwala Pakistan
Jun 01, 1974 Choudhry Manzoor Ahmad Sahib Gujranwala Pakistan
Jun 01, 1974 Choudhry Mahmood Ahmad Sahib Gujranwala Pakistan
Jun 01, 1974 Choudhry Shaukat Hayat Sahib Hafizabad Pakistan
Jun 01, 1974 Qureshi Ahmad Ali Sahib Gujranwala Pakistan
Jun 01, 1974 Saeed Ahmad Khan Sahib Gujranwala Pakistan
Jun 02, 1974 Basheer Ahmad Sahib Gujranwala Pakistan
Jun 02, 1974 Muneer Ahmad Sahib Gujranwala Pakistan
Jun 02, 1974 Mohammad Ramzan Sahib Gujranwala Pakistan
Jun 02, 1974 Mohammad Iqbal Sahib Gujranwala Pakistan
Jun 02, 1974 Inayat Ullah Sahib Gujranwala Pakistan
Jun 02, 1974 Ghulam Qadir Sahib Gujranwala Pakistan
Jun 04, 1974 Mohammad Ilyas Arif Sahib Wah Cantt. Pakistan
Jun 08, 1974 Naqab Shah Mehmund Sahib Peshawar Pakistan
Jun 09, 1974 Ghulam Sarwar Sahib Topi distt Mardan Pakistan
Jun 09, 1974 Israr Ahmad Khan Sahib Topi distt Mardan Pakistan
Jun 09, 1974 Syed Maulood Ahmad Bukhari Sahib Quetta Pakistan
Jun 11, 1974 Mohammad Fakhruddin Bhatti Sahib Abbotabad Pakistan
Jun 11, 1974 Mohammad Zaman Khan Sahib Balakot Pakistan
Jun 11, 1974 Mubarak Ahmad Khan Sahib Balakot Pakistan
Jul 02, 1974 Sethi Maqbool Ahmad Sahib Jehlum Pakistan
Sep 02, 1974 Professor Abbas bin Abdul Qadir Sahib Hyderabad Pakistan
Sep 26, 1974 Choudhry Abdur Raheem Sahib Moosawala, Sialkot Pakistan
Sep 26, 1974 Choudhry Mohammad Siddique Sahib Moosawala, Sialkot Pakistan
Sep 29, 1974 Ziauddin Arshad Sahib Sargodha Pakistan
Oct 03, 1974 Abdul Hameed Sahib Kunri, Sindh Pakistan
Oct 07, 1974 Basharat Ahmad Sahib Tihal, Gujrat Pakistan
Aug 09, 1978 Rasheeda Begum Sahiba Sangla Hill Pakistan
Aug 22, 1978 Malik Mohammad Anwar Sahib Sangla Hill Pakistan
Apr 05, 1979 Moulvi Noor Ahmad Sahib I.H. Kashmir India
Jun 27, 1979 Rasheed Ahmad Sahib Sri Lanka
Aug 13, 1979 Hazrat Munshi Ilm Din Sahib Kotli, Azad Kashmir Pakistan
Feb 19, 1982 Choudhry Maqbool Ahmad Sahib Pannu Aqil, Sindh Pakistan
Apr 16, 1983 Master Abdul Hakeem Abro Sahib Warah, Larkana Pakistan
Aug 08, 1983 Dr. Muzzafar Ahmad Sahib Detroit, Michigan USA
Sep 18, 1983 Sheikh Nasir Ahmad Sahib Okara, Punjab Pakistan

 

Links and Related Essay’s
https://ahmadiyyafactcheckblog.com/2020/01/10/ahmadiyya-persecution-rates-from-1889-to-1939-only-12-ahmadis-killed-in-50-years/

https://ahmadiyyafactcheckblog.com/2020/01/10/ahmadiyya-persecution-rates-from-1947-to-1954/

https://ahmadiyyafactcheckblog.com/2020/01/10/ahmadiyya-persecution-rates-from-1940-to-august-of-1947-7-1-2-years/

https://ahmadiyyafactcheckblog.com/2019/10/24/when-the-ahmadiyya-khalifa-was-forced-to-flee-from-qadian-september-of-1947/

https://ahmadiyyafactcheckblog.com/2018/06/01/munir-kiyani-report-from-1954-full-text-searchable-pdf-final-conclusion-ahmadiyya-went-too-far-with-their-propaganda-trying-to-grab-power-resulting-in-violent-backlash-from-muslims/

https://ahmadiyyafactcheckblog.com/2017/07/03/abdul-sami-zafar-tells-the-inside-story-on-the-may-29th-1974-rabwah-train-attacks/

https://ahmadiyyafactcheckblog.com/2019/05/08/the-first-ever-al-fazl-edition-published-from-lahore-in-1947-ahmadiyya-khalifa-asks-for-50-of-your-earnings/

https://ahmadiyyafactcheckblog.com/2019/08/29/riots-in-qadian-after-the-boundary-commission-gave-gurdaspur-to-india-200-ahmadis-killed/

https://ahmadiyyafactcheckblog.com/2017/03/05/modern-islam-in-india-1947-2nd-edition-by-smith/

https://ahmadiyyafactcheckblog.com/2017/03/12/rare-video-footage-of-qadian-in-1947-by-bashir-ahmad-orchard/

https://ahmadiyyafactcheckblog.com/2018/11/29/review-of-religions-june-1947-edition-free-download/

https://thepersecution.org/facts/martyred.html

https://ahmadiyyafactcheckblog.com/2018/09/26/mirza-ghulam-ahmad-called-the-killing-of-maulvi-abdul-latif-as-greater-then-that-of-imam-hussain/

https://ahmadiyyafactcheckblog.com/2019/06/12/mirza-ghulam-ahmad-and-his-prophecy-about-the-slaughter-of-2-goats-prophecy-1884-to-1897/

https://ahmadiyyafactcheckblog.com/2019/06/21/eye-witness-account-of-sahibzada-abdul-latif-by-syed-ahmad-noor-kabuli/

https://ahmadiyyafactcheckblog.com/2018/03/11/syed-abdul-latif-accompanied-mga-to-jhelum-in-january-of-1903/

https://ahmadiyyafactcheckblog.com/2018/03/11/mirza-ghulam-ahmad-terrible-arabic-pronunciation-and-syed-abdul-lateef/

https://ahmadiyyafactcheckblog.com/?s=Karamhttps://www.alislam.org/library/books/The-Afghan-Martyrs-by-B.A.Rafiq.pdf

https://digitalcommons.unomaha.edu/cgi/viewcontent.cgi?article=1154&context=afghanuno

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Ahmadiyya persecution rates from 1954 to May 29th 1974—barely 5 Ahmadi’s were killed

Intro
Ahmadi’s are lying when they claim that they are being persecuted. The stats prove the opposite. Most Ahmadi’s don’t read and do research, they simply believe whatever it is that their mullahs tell them. In the first 50 years of Ahmadiyya, not a single Ahmadi was murdered for his faith in British-India. There were only 12 Ahmadi’s who were allegedly killed for being Ahmadi in the first 50 years of Ahmadiyya. 4 of these were Ahmadi’s who were doing tabligh in Afghanistan and officially employees of MGA and his sons. In fact, 11 of the 12 were killed in Afghanistan. 1 Ahmadi was killed in Iraq in 1925, however, we have never seen any details. Based on this data, we conclude that only 4 Ahmadi’s were killed for their faith in the first 50 years of Ahmadiyya. We also conclude that there was no persecution at all. Per Ahmadiyya sources 15 additional Ahmadi’s were killed for their faith from 1940 to August of 1947. Of these 15, 11 murders happened in Indonesia, the entire case is totally unknown, we have no idea what this could have been about. There is another single murder from Albania, which also seems dubious. That leaves 3 cases, of those 4, 2 of them happened to Hazrat Haji Meeran Buksh Sahib and his wife, the details of this incident are also totally unknown, we have no way of verifying why he was killed along with his wife in Ambala. The last one was from Swabi, in modern day Pakistan, again, there are no details at all. We can easily conclude that in British India, in the first 60 years of Ahmadiyya, barely a few Ahmadi’s were murdered for their faith, we count 4-5, and those were Ahmadi’s who were conducting tabligh and were killed by Muslims.

Sep-1947 to Jan 1954
Per Ahmadiyya sources, roughly 57 Ahmadi’s were killed for their faith in this time frame. However, the of these 57, 26 were killed in and around Qadian during the partition, most of these killers weren’t Muslims at all, but Sikh’s and Hindus. The Khalifa fled Qadian for Lahore on 9-11-1947 and left Ahmadi’s to die. When the Khalifa arrived in Lahore, he immediately asked Ahmadi’s in Pakistan to give at least 50% of their money to his Jamaat. This immediately proves that the biggest killers of Ahmadi’s by 1947 were Sikh’s and Hindu’s. Furthermore, these Ahmadi’s were only killed because they looked like Muslims to the Sikh’s and Hindu’s. Roughly 500,000 Muslims died and 500,000 Sikhs and Hindu’s. 14 Ahmadi’s seem to have been killed in India, in Jammu and Kashmir, we are unclear as to how many of these were killed during military service. We have to assume that the 3 deaths in Jammu may have been based on Ahmadi’s looking like Muslims and the other 11 were Ahmadi’s who were serving in the Furqan Force or some other military wing of Pakistan. 6 additional Ahmadi’s seem to have been killed in Indonesia, on the same day, again, there is no data on this at all. That leaves 11. Of the final 11, 6 were killed during the Lahore-riots of 1953, that leaves 5. We conclude that only 16 Ahmadi’s were killed for their faith from Sept-1947 to Jan-1954. From 1889 to 1954 we estimate a total of barely 20 Ahmadi’s who were killed directly as a result of aggressive tabligh work. The Munir inquiry concluded the same, it was the fault of Ahmadi’s and their aggressive tabligh tactics. Newly found, internal British government reports show that up to 200 Ahmadi’s were in fact murdered in and around Qadian in September–Nov of 1947.

January 1954 to May 29th, 1974
Per Ahmadiyya records, 10 Ahmadi’s were killed for their religion in this 20 years period. This is the most peaceful period in Ahmadiyya history in Pakistan. 3 of these killings were in Afghanistan, and thus sketchy in terms of details. 2 are from Bangladesh, which was East Pakistan in those days. The remaining 5 are from West Pakistan. We were not able to confirm any of these. We have concluded that from 1889 to May 20th, 1974, barely 30-40 Ahmadi’s were killed for their faith.

Table

Jun 29, 1956 Dr. Mohammad Ahmad Khan Sahib Kohat Pakistan
Feb 1956 Dawood Jan Sahib Kabul Afghanistan
1957 Haji Fazal Mohammad Khan Sahib Afghanistan
1957 Son of Haji Fazal Mohammad Khan Sahib Afghanistan
Nov 03, 1963 Usman Ghani Sahib Bangladesh
Nov 03, 1963 Abdur Rahim Sahib Bangladesh
Feb 11, 1966 Rustam Khan Khattak Sahib Mardan, NWFP Pakistan
Dec 21, 1966 Abdul Haq Noor Sahib Krundi, Sindh Pakistan
Oct –, 1967 Master Ghulam Hussain Sahib Thor Nala, Gilgit Pakistan
Jun 13, 1969 Chaudhry Habibullah Sahib Qaboola, Pakpattan Pakistan

 

Links and Related Essay’s
https://ahmadiyyafactcheckblog.com/2020/01/10/ahmadiyya-persecution-rates-from-1889-to-1939-only-12-ahmadis-killed-in-50-years/

https://ahmadiyyafactcheckblog.com/2020/01/10/ahmadiyya-persecution-rates-from-1947-to-1954/

https://ahmadiyyafactcheckblog.com/2020/01/10/ahmadiyya-persecution-rates-from-1940-to-august-of-1947-7-1-2-years/

https://ahmadiyyafactcheckblog.com/2019/10/24/when-the-ahmadiyya-khalifa-was-forced-to-flee-from-qadian-september-of-1947/

https://ahmadiyyafactcheckblog.com/2018/06/01/munir-kiyani-report-from-1954-full-text-searchable-pdf-final-conclusion-ahmadiyya-went-too-far-with-their-propaganda-trying-to-grab-power-resulting-in-violent-backlash-from-muslims/

https://ahmadiyyafactcheckblog.com/2019/05/08/the-first-ever-al-fazl-edition-published-from-lahore-in-1947-ahmadiyya-khalifa-asks-for-50-of-your-earnings/

https://ahmadiyyafactcheckblog.com/2019/08/29/riots-in-qadian-after-the-boundary-commission-gave-gurdaspur-to-india-200-ahmadis-killed/

https://ahmadiyyafactcheckblog.com/2017/03/05/modern-islam-in-india-1947-2nd-edition-by-smith/

https://ahmadiyyafactcheckblog.com/2017/03/12/rare-video-footage-of-qadian-in-1947-by-bashir-ahmad-orchard/

https://ahmadiyyafactcheckblog.com/2018/11/29/review-of-religions-june-1947-edition-free-download/

https://thepersecution.org/facts/martyred.html

https://ahmadiyyafactcheckblog.com/2018/09/26/mirza-ghulam-ahmad-called-the-killing-of-maulvi-abdul-latif-as-greater-then-that-of-imam-hussain/

https://ahmadiyyafactcheckblog.com/2019/06/12/mirza-ghulam-ahmad-and-his-prophecy-about-the-slaughter-of-2-goats-prophecy-1884-to-1897/

https://ahmadiyyafactcheckblog.com/2019/06/21/eye-witness-account-of-sahibzada-abdul-latif-by-syed-ahmad-noor-kabuli/

https://ahmadiyyafactcheckblog.com/2018/03/11/syed-abdul-latif-accompanied-mga-to-jhelum-in-january-of-1903/

https://ahmadiyyafactcheckblog.com/2018/03/11/mirza-ghulam-ahmad-terrible-arabic-pronunciation-and-syed-abdul-lateef/

https://ahmadiyyafactcheckblog.com/?s=Karamhttps://www.alislam.org/library/books/The-Afghan-Martyrs-by-B.A.Rafiq.pdf

https://digitalcommons.unomaha.edu/cgi/viewcontent.cgi?article=1154&context=afghanuno

Tags
#ahmadiyyapersecutionisfake #thereisnoahmadiyyapersecution
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #ahmadiyyat #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #drsalam #AhmadiMosqueattack #AhmadiyyaPersecution #Sialkot #Mosqueattack

 

Ahmadiyya persecution rates from 1947 to 1954—barely 20 Ahmadi’s were killed

Intro
Ahmadi’s are lying when they claim that they are being persecuted. The stats prove the opposite. Most Ahmadi’s don’t read and do research, they simply believe whatever it is that their mullahs tell them. In the first 50 years of Ahmadiyya, not a single Ahmadi was murdered for his faith in British-India. There were only 12 Ahmadi’s who were allegedly killed for being Ahmadi in the first 50 years of Ahmadiyya. 4 of these were Ahmadi’s who were doing tabligh in Afghanistan and officially employees of MGA and his sons. In fact, 11 of the 12 were killed in Afghanistan. 1 Ahmadi was killed in Iraq in 1925, however, we have never seen any details. Based on this data, we conclude that only 4 Ahmadi’s were killed for their faith in the first 50 years of Ahmadiyya. We also conclude that there was no persecution at all. Per Ahmadiyya sources 15 additional Ahmadi’s were killed for their faith from 1940 to August of 1947. Of these 15, 11 murders happened in Indonesia, the entire case is totally unknown, we have no idea what this could have been about. There is another single murder from Albania, which also seems dubious. That leaves 3 cases, of those 4, 2 of them happened to Hazrat Haji Meeran Buksh Sahib and his wife, the details of this incident are also totally unknown, we have no way of verifying why he was killed along with his wife in Ambala. The last one was from Swabi, in modern day Pakistan, again, there are no details at all. We can easily conclude that in British India, in the first 60 years of Ahmadiyya, barely a few Ahmadi’s were murdered for their faith, we count 4-5, and those were Ahmadi’s who were conducting tabligh and were killed by Muslims.

Sep-1947 to Jan 1954
Per Ahmadiyya sources, roughly 57 Ahmadi’s were killed for their faith in this time frame. However, the of these 57, 26 were killed in and around Qadian during the partition, most of these killers weren’t Muslims at all, but Sikh’s and Hindus. The Khalifa fled Qadian for Lahore on 9-11-1947 and left Ahmadi’s to die. When the Khalifa arrived in Lahore, he immediately asked Ahmadi’s in Pakistan to give at least 50% of their money to his Jamaat. This immediately proves that the biggest killers of Ahmadi’s by 1947 were Sikh’s and Hindu’s. Furthermore, these Ahmadi’s were only killed because they looked like Muslims to the Sikh’s and Hindu’s. Roughly 500,000 Muslims died and 500,000 Sikhs and Hindu’s. 14 Ahmadi’s seem to have been killed in India, in Jammu and Kashmir, we are unclear as to how many of these were killed during military service. We have to assume that the 3 deaths in Jammu may have been based on Ahmadi’s looking like Muslims and the other 11 were Ahmadi’s who were serving in the Furqan Force or some other military wing of Pakistan. 6 additional Ahmadi’s seem to have been killed in Indonesia, on the same day, again, there is no data on this at all. That leaves 11. Of the final 11, 6 were killed during the Lahore-riots of 1953, that leaves 5. We conclude that only 16 Ahmadi’s were killed for their faith from Sept-1947 to Jan-1954. From 1889 to 1954 we estimate a total of barely 20 Ahmadi’s who were killed directly as a result of aggressive tabligh work. The Munir inquiry concluded the same, it was the fault of Ahmadi’s and their aggressive tabligh tactics. Newly found, internal British government reports show that up to 200 Ahmadi’s were in fact murdered in and around Qadian in September–Nov of 1947.

Sep–1947 to 1954 table

Sep 02, 1947 Jamadar Mohammad Ashraf Sahib Qadian India
Sep 06, 1947 Mian Ilm-ud-din Sahib Qadian India
Sep 19, 1947 Syed Mahboob Alam Bihari Sahib Qadian India
Oct 04, 1947 Sultan Alam Sahib Qadian India
Oct 14, 1947 Mirza Ahmad Shafi Sahib Qadian India
Oct 14, 1947 Faiz Mohammad Sahib Qadian India
Oct 14, 1947 Zohra Bibi Sahiba Qadian India
Oct 14, 1947 A four year old girl Qadian India
1947 Abdul Jabbar Sahib Qadian India
1947 Malik Hameed Ali Sahib Qadian India
1947 Master Abdul Azeez Sahib Qadian India
1947 Mohammad Ramzan Sahib Qadian India
1947 Alam Bibi Sahiba Qadian India
1947 Chiragh Din Sahib Qadian India
1947 Jan Bibi Sahiba Qadian India
1947 Munawwar Ahmad Sahib Qadian India
1947 Niaz Ali Sahib Qadian India
1947 Abdul Majeed Khan Sahib Qadian India
1947 Badar Din Sahib Qadian India
1947 Gulab Bibi Sahiba Qadian India
1947 Mohammad Ismail Sahib Qadian India
1947 Abdul Rehman Sahib Qadian India
1947 Chaudhry Faqeer Mohammad Sahib Qadian India
1947 Mohammad Muneer Shami Sahib Qadian India
1947 Hameeda Begum Sahiba w/o Abdus Salam Pundit Sahib Qadian India
1947 Azeem Ahmad s/o Pundit Abdullah Sahib Qadian India
1947 Babu Abdul Karim Sahib Jammu, Kashmir India
1947 Mother of Abdul Karim Sahib Jammu, Kashmir India
1947 Wife of Abdul Karim Sahib Jammu, Kashmir India
1947 Khawaja Mohammad Abdullah Lone Sahib Kashmir
Aug 03, 1948 Chaudhry Naseer Ahmad Sahib Kashmir
Aug 11, 1948 Dr. Major Mahmood Ahmad Sahib Quetta Pakistan
Dec 07, 1948 Manzoor Ahmad Jalvi Sahib Kashmir
Dec 21, 1948 Mohammad Aslam Mangut Sahib Kashmir
1948 Barkat Ali Khan Sahib Kashmir
1948 Allah Rakha Sahib Kashmir
Jan 16, 1949 Sakhi Mung Sahib Kashmir
Feb 01, 1949 Mian Ghulam Yaseen Sahib Kashmir
Mar 18, 1949 Mohammad Khan Sahib Kashmir
Oct 09, 1949 Basheer Ahmad Riaz Sahib Kashmir
Oct 09, 1949 Abdul Rahman Sahib Kashmir
Jan 10, 1950 Mohammad Akram Sahib Charsadda, Peshawar Pakistan
Oct 01, 1950 Master Ghulam Mohammad Sahib Okara Pakistan
Oct 10, 1950 Chaudhry Badar Din Sahib (companion of Promised Massih) Rawalpindi Pakistan
Sep 21, 1951 Moulvi Abdul Ghafoor Sahib Mansehra, Hazara Pakistan
Sep 21, 1951 Abdul Lateef s/o Moulvi Abdul Ghafoor Sahib Mansehra, Hazara Pakistan
Feb 22, 1952 Choudhry Mohammad Hussain Sahib Gumbat, Khairpur Pakistan
Mar 03, 1953 Soma Sahib Chinandam Indonesia
Mar 03, 1953 Oson Sahib Chinandam Indonesia
Mar 03, 1953 Surman Sahib Chinandam Indonesia
Mar 03, 1953 Jamli Sahib Chinandam Indonesia
Mar 03, 1953 Edvin Sahiba Chinandam Indonesia
Mar 03, 1953 Adnia Sahiba Chinandam Indonesia
Mar 06, 1953 Mohammad Shafi Sahib Lahore Pakistan
Mar 06, 1953 Jamal Ahmad Sahib Lahore Pakistan
Mar 06, 1953 Mirza Karim Baig Sahib Lahore Pakistan
Mar 06, 1953 Havaldar Abdul Ghafoor Sahib Lahore Pakistan
Ata Sahib Lahore Pakistan
Mar –, 1953 Master Manzoor Ahmad Sahib Lahore Pakistan

 

Links and Related Essay’s
https://ahmadiyyafactcheckblog.com/2020/01/10/ahmadiyya-persecution-rates-from-1889-to-1939-only-12-ahmadis-killed-in-50-years/

https://ahmadiyyafactcheckblog.com/2020/01/10/ahmadiyya-persecution-rates-from-1940-to-august-of-1947-7-1-2-years/

https://ahmadiyyafactcheckblog.com/2019/10/24/when-the-ahmadiyya-khalifa-was-forced-to-flee-from-qadian-september-of-1947/

https://ahmadiyyafactcheckblog.com/2018/06/01/munir-kiyani-report-from-1954-full-text-searchable-pdf-final-conclusion-ahmadiyya-went-too-far-with-their-propaganda-trying-to-grab-power-resulting-in-violent-backlash-from-muslims/

https://ahmadiyyafactcheckblog.com/2019/05/08/the-first-ever-al-fazl-edition-published-from-lahore-in-1947-ahmadiyya-khalifa-asks-for-50-of-your-earnings/

https://ahmadiyyafactcheckblog.com/2019/08/29/riots-in-qadian-after-the-boundary-commission-gave-gurdaspur-to-india-200-ahmadis-killed/

https://ahmadiyyafactcheckblog.com/2017/03/05/modern-islam-in-india-1947-2nd-edition-by-smith/

https://ahmadiyyafactcheckblog.com/2018/10/11/the-furqan-force-from-the-ahmadiyya-british-jewish-connections-1994-by-bashir-ahmad/

https://ahmadiyyafactcheckblog.com/2017/03/12/rare-video-footage-of-qadian-in-1947-by-bashir-ahmad-orchard/

https://ahmadiyyafactcheckblog.com/2018/11/29/review-of-religions-june-1947-edition-free-download/

https://thepersecution.org/facts/martyred.html

https://ahmadiyyafactcheckblog.com/2018/09/26/mirza-ghulam-ahmad-called-the-killing-of-maulvi-abdul-latif-as-greater-then-that-of-imam-hussain/

https://ahmadiyyafactcheckblog.com/2019/06/12/mirza-ghulam-ahmad-and-his-prophecy-about-the-slaughter-of-2-goats-prophecy-1884-to-1897/

https://ahmadiyyafactcheckblog.com/2019/06/21/eye-witness-account-of-sahibzada-abdul-latif-by-syed-ahmad-noor-kabuli/

https://ahmadiyyafactcheckblog.com/2018/03/11/syed-abdul-latif-accompanied-mga-to-jhelum-in-january-of-1903/

https://ahmadiyyafactcheckblog.com/2018/03/11/mirza-ghulam-ahmad-terrible-arabic-pronunciation-and-syed-abdul-lateef/

https://ahmadiyyafactcheckblog.com/?s=Karamhttps://www.alislam.org/library/books/The-Afghan-Martyrs-by-B.A.Rafiq.pdf

https://digitalcommons.unomaha.edu/cgi/viewcontent.cgi?article=1154&context=afghanuno

Tags
#ahmadiyyapersecutionisfake #thereisnoahmadiyyapersecution
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #ahmadiyyat #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #drsalam #AhmadiMosqueattack #AhmadiyyaPersecution #Sialkot #Mosqueattack

Ahmadiyya persecution rates from 1940 to August of 1947–7 1/2 years

Intro
We have already proved that barely any Ahmadi’s died in the first 50 years of Ahmadiyya in British-India. Per Ahmadiyya sources 15 additional Ahmadi’s were killed for their faith from 1940 to August of 1947. Of these 15, 11 murders happened in Indonesia, the entire case is totally unknown, we have no idea what this could have been about. There is another single murder from Albania, which also seems dubious. That leaves 3 cases, of those 4, 2 of them happened to Hazrat Haji Meeran Buksh Sahib and his wife, the details of this incident are also totally unknown, we have no way of verifying why he was killed along with his wife in Ambala. The last one was from Swabi, in modern day Pakistan, again, there are no details at all. We can easily conclude that in British India, in the first 60 years of Ahmadiyya, barely a few Ahmadi’s were murdered for their faith, we count 4-5, and those were Ahmadi’s who were conducting tabligh.

Table

Aug 13, 1940 Hazrat Haji Meeran Buksh Sahib (companion of Promised Massih) Ambala India
Aug 13, 1940 Wife of Haji Meeran Buksh Sahib Ambala India
May 29, 1942 Subedar Khushhal Khan Sahib Sawabi, NWFP Pakistan
May 04, 1945 Martari Sahib Waring Viyang Indonesia
1945 Jaid Sahib Choking Kawang Indonesia
1945 Sawra Sahib Choking Kawang Indonesia
1945 Sartri Sahib Choking Kawang Indonesia
1945 Haji Hassan Sahib Choking Kawang Indonesia
1945 Radun Saleh Sahib Choking Kawang Indonesia
1945 Dhillan Sahib Choking Kawang Indonesia
1945 Haji Sanosi Sahib Sink yang Indonesia
1945 Olu Sahib Sink yang Indonesia
1945 Thian Sahib Sink yang Indonesia
1945 Sabhurwi Sahib Sink yang Indonesia
1946 Sharif Dotsa Sahib with family Albania

 

Links and Related Essay’s
https://ahmadiyyafactcheckblog.com/2020/01/10/ahmadiyya-persecution-rates-from-1889-to-1939-only-12-ahmadis-killed-in-50-years/

https://thepersecution.org/facts/martyred.html

https://ahmadiyyafactcheckblog.com/2018/09/26/mirza-ghulam-ahmad-called-the-killing-of-maulvi-abdul-latif-as-greater-then-that-of-imam-hussain/

https://ahmadiyyafactcheckblog.com/2019/06/12/mirza-ghulam-ahmad-and-his-prophecy-about-the-slaughter-of-2-goats-prophecy-1884-to-1897/

https://ahmadiyyafactcheckblog.com/2019/06/21/eye-witness-account-of-sahibzada-abdul-latif-by-syed-ahmad-noor-kabuli/

https://ahmadiyyafactcheckblog.com/2018/03/11/syed-abdul-latif-accompanied-mga-to-jhelum-in-january-of-1903/

https://ahmadiyyafactcheckblog.com/2018/03/11/mirza-ghulam-ahmad-terrible-arabic-pronunciation-and-syed-abdul-lateef/

https://ahmadiyyafactcheckblog.com/?s=Karamhttps://www.alislam.org/library/books/The-Afghan-Martyrs-by-B.A.Rafiq.pdf

https://digitalcommons.unomaha.edu/cgi/viewcontent.cgi?article=1154&context=afghanuno

Tags
#ahmadiyyapersecutionisfake #thereisnoahmadiyyapersecution
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #ahmadiyyat #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #drsalam #AhmadiMosqueattack #AhmadiyyaPersecution #Sialkot #Mosqueattack

Ahmadiyya persecution rates from 1889 to 1939–Only 12 Ahmadi’s killed in 50 years?

Intro
Ahmadi’s are lying when they claim that they are being persecuted. The stats prove the opposite. Most Ahmadi’s don’t read and do research, they simply believe whatever it is that their mullahs tell them. In the first 50 years of Ahmadiyya, not a single Ahmadi was murdered for his faith in British-India. There were only 12 Ahmadi’s who were allegedly killed for being Ahmadi in the first 50 years of Ahmadiyya. 4 of these were Ahmadi’s who were doing tabligh in Afghanistan and officially employees of MGA and his sons. In fact, 11 of the 12 were killed in Afghanistan. 1 Ahmadi was killed in Iraq in 1925, however, we have never seen any details. Based on this data, we conclude that only 4 Ahmadi’s were killed for their faith in the first 50 years of Ahmadiyya. We also conclude that there was no persecution at all.

1889–1939

Jun 20, 1901 Hazrat Moulvi Abdur Rehman Sahib Kabul Afghanistan
Jul 14, 1903 Hazrat Sahibzada Abdul Lateef Sahib Kabul Afghanistan
1917 Sahibzada Mohammad Saeed Jan Sahib Kabul Afghanistan
1917 Mohammad Omer Jan Sahib Kabul Afghanistan
1918 Syed Sultan Ahmad Sahib Kabul Afghanistan
1918 Syed Hakeem Ahmad Sahib Kabul Afghanistan
Aug 31, 1924 Moulvi Naimatullah Khan Sahib Kabul Afghanistan
Feb 05, 1925 Moulvi Abdul Haleem Sahib Kabul Afghanistan
Feb 05, 1925 Qari Noor Ali Sahib Kabul Afghanistan
Jan 16, 1935 Sheikh Ahmad Furqani Sahib Baghdad Iraq
Feb 15, 1939 Wali Dad Khan Sahib Afghanistan
Feb 15, 1939 Son of Wali Dad Khan Sahib Afghanistan

 

Links and Related Essay’s
https://thepersecution.org/facts/martyred.html

https://ahmadiyyafactcheckblog.com/2018/09/26/mirza-ghulam-ahmad-called-the-killing-of-maulvi-abdul-latif-as-greater-then-that-of-imam-hussain/

https://ahmadiyyafactcheckblog.com/2019/06/12/mirza-ghulam-ahmad-and-his-prophecy-about-the-slaughter-of-2-goats-prophecy-1884-to-1897/

https://ahmadiyyafactcheckblog.com/2019/06/21/eye-witness-account-of-sahibzada-abdul-latif-by-syed-ahmad-noor-kabuli/

https://ahmadiyyafactcheckblog.com/2018/03/11/syed-abdul-latif-accompanied-mga-to-jhelum-in-january-of-1903/

https://ahmadiyyafactcheckblog.com/2018/03/11/mirza-ghulam-ahmad-terrible-arabic-pronunciation-and-syed-abdul-lateef/

https://ahmadiyyafactcheckblog.com/?s=Karamhttps://www.alislam.org/library/books/The-Afghan-Martyrs-by-B.A.Rafiq.pdf

https://digitalcommons.unomaha.edu/cgi/viewcontent.cgi?article=1154&context=afghanuno

Tags
#ahmadiyyapersecutionisfake #thereisnoahmadiyyapersecution
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #ahmadiyyat #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #drsalam #AhmadiMosqueattack #AhmadiyyaPersecution #Sialkot #Mosqueattack

Who is Begum Akbar Jehan Abdullah?

Intro
Akbar Jehan Abdullah (1907 – 11 July 2000) was an Indian Kashmiri politician. The wife of Abdullah Sheikh, three-time Chief Minister of Jammu and Kashmir, she twice served as a Member of India Parliament. Akbar Jehan was the daughter of Michael Harry [HarryNedou aka Sheikh Ahmed Hussain, of Slovak and British descent, he was the eldest son of the European owner of an Indian hotel chain that included Nedous Hotel in Srinagar, and his Kashmiri wife Mirjan. Nedou was himself the proprietor of a hotel at the tourist resort of Gulmarg. She married Abdullah in 1933. In 1936, she became a Qadiani-Ahmadi as evidenced by the scan in the below from the AL-Fazl of Jan 21st, 1936. In the highlighted area of the scanned AL-Fazl, it says, it clearly says “wife of sheikh abdullah sahib riayasat (state) Kashmir. She is the mother of the Kashmiri politician Farooq Abdullah, who succeeded his father Abdullah Sheikh as J&K chief minister in 1982, and grandmother of Omar Abdullah. In Akbar Jehan’s father’s lifetime, the Nedous’ hotels in Lahore, Gulmarg, and Srinagar retained their reputations as classy, plush, and magnificent havens in colonial India. Akbar Jehan’s father, the stoic looking, stocky, and thick-set, though not short, Michael Henry (Harry) Nedou took over the management of the restful hotel in Gulmarg, exquisitely and intimately described by MM Kaye in her whodunit novel, ‘Death in Kashmir’, from his father. Several people have testified to his proverbial philanthropy, beneficence, and kindness. Mother tells me that his advocacy of the nationalist movement in Kashmir, the stirrings of which began in the 1930s, encouraged Akbar Jehan to relinquish a life of affluence and repose to marry the rebel from Soura, Sheikh Mohammad Abdullah. Michael Henry (Harry) Nedou “spent his time helping the poor, built houses for them, and saved people wrongly convicted from jail and twice from the gallows”

Her Mother
Akbar Jehan’s mother, Mir Jan, respectfully called Rani Jee by family, friends, and acquaintances was an indomitable Gujjar woman, who has an imperturbable expression in all the pictures I have seen of her. The impression that I get from her pictures is that she must have been a phlegmatic woman, secure in the knowledge that she was propertied and wealthy, not requiring anyone’s good offices to lead a comfortable life. She and her siblings were the proud owners of sprawling acres of magnificent land in Gulmarg, a resort which found a prominent place on the international map in that late 1800s and early 1900s through the endeavors of Michael Adam and Jessie Maria Nedou.

1900-1928
Akbar Jehan’s father’s family, the ‘Nedous’, had emigrated from Dubrovnik, Croatian city on the Dalmatian coast of the Adriatic Sea, to Lahore in the 1800s. Croatia is currently an independent country. From 1815 to 1918, it was part of the Austrian Empire, and from 1918 to 1991, it was part of Yugoslavia. I found the naturalisation certificate of Michael Adam Nedou, Akbar Jehan’s paternal grandfather, in the depleted family archive. According to the certificate, signed by CU Aitchinson, Lieutenant Governor of the Punjab and its dependencies, on February 28, 1887, he conferred upon hotelier, Michael Adam Nedou, the rights and privileges of naturalisation. In the ‘memorial’ presented to CU Aitchinson, Michael Adam Nedou explained that he was born in Ragusa, Austria (Ragusa is the Italian and Latin name for Dubrovnik on the Dalmatian Coast); he was of Slovak nationality, and had been in British India for the past 25 years. At the time of the presentation of the ‘memorial’, Michael Adam Nedou was 50 years old, settled in Lahore, and sought to be granted the rights and privileges of a British subject of Queen Victoria, “of Great Britain and Ireland, and Empress of India, within her Majesty’s said Indian Territories,” in compliance with Act XXX of 1852 (‘Certificate of Naturalisation’).

The lithe, imaginative, and vivacious young woman who later became his wife, Jessie Maria, made his acquaintance while visiting her brother, George, who was a Sea Captain in the British Royal Navy. That acquaintance, rather enchantingly, metamorphosed into love, and the wedding was solemnised soon after their first meeting. Their older son, Michael Henry (Harry) Nedou, Akbar Jehan’s father, according to his birth and baptism certificate, was born in Pune, British India, in 1877. Michael Henry [Harry] Nedou was one of nine children. He was born to Jessie and Michael Adam Nedou after six daughters, an event that was celebrated with much gusto. The birth of the second son, William Arthur Nedou, in 1879, was soon followed by that of the third son and youngest child, Walter Douglas Nedou.

The then grandiose Nedous hotel in Srinagar, which was opened in 1900, boasted a confectionery that, for a long time, had no parallel. The thought of the delectable jams and jellies that we got from the Nedous’ bakery in my childhood makes me drool. Until the decade of the eighties, the Nedous hotel in Srinagar epitomised a rare and appealing excellence, and a flawless execution, which, over the years, deteriorated. It is now, sadly, in a dilapidated state.

In Akbar Jehan’s father’s lifetime, the Nedous’ hotels in Lahore, Gulmarg, and Srinagar retained their reputations as classy, plush, and magnificent havens in colonial India. Akbar Jehan’s father, the stoic looking, stocky, and thick-set, though not short, Michael Henry (Harry) Nedou took over the management of the restful hotel in Gulmarg, exquisitely and intimately described by MM Kaye in her whodunit novel, ‘Death in Kashmir’, from his father. Several people have testified to his proverbial philanthropy, beneficence, and kindness. Mother tells me that his advocacy of the nationalist movement in Kashmir, the stirrings of which began in the 1930s, encouraged Akbar Jehan to relinquish a life of affluence and repose to marry the rebel from Soura, Sheikh Mohammad Abdullah. Michael Henry (Harry) Nedou “spent his time helping the poor, built houses for them, and saved people wrongly convicted from jail and twice from the gallows”

1928
The writer Tariq Ali claims that Akbar Jehan was previously married in 1928 to an Arab Karam Shah who disappeared after a Calcutta newspaper Liberty reported that he was actually T. E. Lawrence (Lawrence of Arabia)[66] a British Intelligence officer. He claims that Akbar Jehan was divorced by her first husband in 1929.

1929
She gets officially divorced. (See Mubashir Hassan (18 July 2008), “The Nedous and Lawrence of Arabia”The Nation (Pakistan), archived from the original on 9 January 2009, retrieved 22 July 2008)

1933
She marries Shaikh Abdullah.

1936
She becomes an Ahmadi.

Scan evidence

1947–1951
She had the distinction of being the first President of Jammu and Kashmir Red Cross Society.

1975-1977
She served as Chairman of State Level Committee of International Year of Women, 1975 and President of all India Family Welfare Association, State Branch, 1976 and All India Women’s Conference, State Branch in 1977.

1977-1979
She served as a member of 6th and 8th Lok Sabha.  

1984-1989
She represented Kashmir’s Srinagar and Anantnag constituencies, respectively.

2000
Jehan Abdullah died on 11 July 2000 in Srinagar at the age of 93.

Links and Related Essay’s
https://en.wikipedia.org/wiki/Sheikh_Abdullah

https://en.wikipedia.org/wiki/Begum_Akbar_Jehan_Abdullah

Tariq Ali (2003): The Clash of Fundamentalism. Verso Books. London. ISBN 978 1 85984 457 1

https://ahmadiyyafactcheckblog.com/2019/11/03/the-other-shaikh-abdullah-in-ahmadiyya-history-aka-sher-e-kashmir-the-lion-of-kashmir5-december-1905-8-september-1982/

Heroes of Kashmir : Molvi Muhammad Abdullah Vakil

https://ahmadiyyafactcheckblog.com/2018/06/14/was-an-ahmadi-made-the-1st-president-of-azad-kashmir/

https://books.google.com/books?id=7RwFAQAAQBAJ&pg=PA59&lpg=PA59&dq=Kashmiri+polymath+and+lawyer+Molvi+Abdullah&source=bl&ots=ERVlCUPoNT&sig=ACfU3U28WcPfyTSvmZ79BlM0MAj7IK2raw&hl=en&ppis=_e&sa=X&ved=2ahUKEwiC-I_n9c7lAhXOvp4KHafTDkEQ6AEwDnoECAoQAQ#v=onepage&q=Kashmiri%20polymath%20and%20lawyer%20Molvi%20Abdullah&f=false

https://en.wikipedia.org/wiki/1931_Kashmir_agitation

Revisiting AATISH-E-CHINAR: The Biography of Sheikh Mohammad Abdullah

https://en.wikipedia.org/wiki/Sheikh_Abdullah#CITEREFAbdullahTaing1985

https://en.wikipedia.org/wiki/Chaudhry_Ghulam_Abbas

https://ahmadiyyafactcheckblog.com/2019/11/05/who-is-molvi-muhammad-abdullah-vakil-died-in-1946-as-a-bahai/

The story of the owners of Nedous Lahore

https://en.wikipedia.org/wiki/Naya_Kashmir

https://en.wikipedia.org/wiki/Chaudhry_Ghulam_Abbas

https://en.wikipedia.org/wiki/1931_Kashmir_agitation

Mubashir Hassan (18 July 2008), “The Nedous and Lawrence of Arabia”The Nation (Pakistan), archived from the original on 9 January 2009, retrieved 22 July 2008

https://ahmadiyyafactcheckblog.com/2019/11/10/haqiqat-i-hal-may-of-1934-by-mirza-basheer-ud-din-mahmud-ahmad-about-the-kashmir-conflict-of-the-1930s/

 

https://ahmadiyyafactcheckblog.com/2019/06/29/is-there-only-one-ahmadiyya-place-of-worship-in-srinagar-kashmir-india/

 

 

 

Tags
#yuzasaf #jesusinindia #

 

 

Shaikh Abdullah’s wife was a Qadiani?

Intro
As we all know, Shaikh Abdullah was secretly a Qadiani-Ahmadi in 1931. In 1933 he married Akbar Jahan, the daughter of Michael Harry Nedou, of Slovak and British descent, and his Kashmiri wife Mirjan.[64] Michael Harry Nedou was himself the proprietor of a hotel at the tourist resort of Gulmarg[65] (The writer Tariq Ali claims that Akbar Jehan was previously married in 1928 to an Arab Karam Shah who disappeared after a Calcutta newspaper Liberty reported that he was actually T. E. Lawrence (Lawrence of Arabia)[66] a British Intelligence officer. He claims that Akbar Jehan was divorced by her first husband in 1929.).  Begum Akbar Jehan Abdullah was the wife of Kashimiri leader Sheikh Abdullah.She married Sheikh Abdullah in 1933. Sheikh Abdullah was a very compliant devotee who made agreement of alignment with india on the order of Mirza Bashir ud Din Mahmood Ahmad.Begum Akbar Jehan’s Q oath evidence from Alfazal 1936.

Scans

Links and Related Essays
https://ahmadiyyafactcheckblog.com/2019/11/03/the-other-shaikh-abdullah-in-ahmadiyya-history-aka-sher-e-kashmir-the-lion-of-kashmir5-december-1905-8-september-1982/

https://ahmadiyyafactcheckblog.com/2019/03/03/who-is-maulvi-shaikh-abdullah-june-1874-march-1965-and-his-connection-to-the-yuz-asaf-story/

Heroes of Kashmir : Molvi Muhammad Abdullah Vakil

https://ahmadiyyafactcheckblog.com/2018/06/14/was-an-ahmadi-made-the-1st-president-of-azad-kashmir/

https://books.google.com/books?id=7RwFAQAAQBAJ&pg=PA59&lpg=PA59&dq=Kashmiri+polymath+and+lawyer+Molvi+Abdullah&source=bl&ots=ERVlCUPoNT&sig=ACfU3U28WcPfyTSvmZ79BlM0MAj7IK2raw&hl=en&ppis=_e&sa=X&ved=2ahUKEwiC-I_n9c7lAhXOvp4KHafTDkEQ6AEwDnoECAoQAQ#v=onepage&q=Kashmiri%20polymath%20and%20lawyer%20Molvi%20Abdullah&f=false

https://en.wikipedia.org/wiki/1931_Kashmir_agitation

Revisiting AATISH-E-CHINAR: The Biography of Sheikh Mohammad Abdullah

https://en.wikipedia.org/wiki/Sheikh_Abdullah#CITEREFAbdullahTaing1985

https://en.wikipedia.org/wiki/Chaudhry_Ghulam_Abbas

Tags
#yuzasaf #jesusinindia #sherikashmir #shaikhabdullah

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