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"Karam din"

Mirza Ghulam Ahmad vs. Maulvi Karam Din–Court Case 1903–1905, references from the 2009 edition of Tadhkirah and some other sources

Intro
MGA lost one court case against him in his career.  It is the case of MGA vs. Karam ud Din.  I have collected some bits and pieces of info here.   In January 1903, on behalf of Moulvi Karam Deen of Bheen District Jhelum, and Moulvi Faqeer Mohammad, Editor of Sirajul Akhbaar Jhelum, Hadhrat Sheikh Yaqoob Ali Editor of Al Hakam and Hadhrat Hakeem Fazal-ud-Deen of Bhera who were being sued in connection with a booklet, ‘Saif Chishtian’ by Peer Mehar Ali who was custodian of the Goalrah Shrine.  On Oct-16th, 1903, MGA left Qadian for Gurdaspur (see NOV/DEC-1903—ROR).  MGA and Hakeem Fazal Din lost this case in 1904 (exact date unknown), and were about to be thrown in jail, however, they made bail (700 rupees) and were released.  About a year later, they won on appeal in early 1905.  It was a Judge european Judge named Mr. Hurry, he was the sessions judge of Amritsar.

Related Essay’s and links
https://ahmadiyyafactcheckblog.com/?s=Karam

https://ahmadiyyafactcheckblog.com/?s=above+the+law

https://www.alislam.org/library/books/The-Afghan-Martyrs-by-B.A.Rafiq.pdf

https://books.google.com/books?id=zU0TAAAAYAAJ&pg=RA1-PA126&lpg=RA1-PA126&dq=Mr.+Hurry+sessions+judge+amritsar&source=bl&ots=b-HwffLt3K&sig=ibucVQ6ZbEaZNeWMfet-uQ6LYSU&hl=en&sa=X&ved=2ahUKEwia2ben_dndAhVwIDQIHSTZDe0Q6AEwBHoECAgQAQ#v=onepage&q=Mr.%20Hurry%20sessions%20judge%20amritsar&f=false

The Criminal Law Journal of India: A Monthly Legal Publication …, Volume 2


Some important references
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Taken from Tadhkirah (2009 online edition)

Pages 570-572
December 6, 1902
(A) Last night I was in such a state that if I had not received Divine revelation, I would have been proved right in thinking that my last moment had arrived. While I was in this condition, I was overtaken by sleep and saw in my dream that I was in a cul-de-sac and three buffaloes (636)
were coming towards me. When one of them approached me I beat it away and the same happened with the second one. Then the third advanced towards me. I felt that it was so
strong that there was no way of deliverance from it. While this was passing through my mind, Allah the Almighty so ordained that it turned away. Taking advantage of this I slipped through brushing against it and began to run. I was thinking that it would be running after me but I did not look back. Then the following Prayer was inspired by Allah the Almighty in a dream upon my heart:

637–Arabic O my Lord everything serves You. So O my Lord, protect me and help me and have mercy on me. [Publishers]

638--al-Hakam, vol. 6, December 10, 1902, p. 10, reports that the Promised Messiahas said:
This prayer is an amulet and protection… I will henceforth make this supplication regularly in my Prayers, and you should also do it.

He also said:

The greatest matter in it, which teaches the True Unity—that is, assures that Allah the Glorious alone can cause any harm or impart any benefit—is that it teaches us that [O Allah] everything is in Your service, and no harmful thing can cause any damage without Your will and permission.

It was conveyed to me that this is the great name of God and that whoever supplicates in these terms would be delivered from every affliction. [al-Badr, vol. 1, no. 7, December 12, 1902, p. 54 and al-Hakam, vol. 6, no. 44, December 10, 1902, p. 10].

(B) Of the Signs shown in my favour is one in which God, the All-Knowing and the Wise, informed me about a mean person and his great calumny against me and apprised me through His revelation that this man would attack me in order to humiliate me, but would himself become my target in the end. Allah the Almighty conveyed this to me in the course of three dreams. He disclosed to me in a dream that this enemy of mine would engage three helpers in my opposition to achieve success in his proceedings to dishonour me and to put me to trouble. I was shown in a dream that I was hauled into court like a prisoner but I was shown that I would be delivered in the end, though after an interval. I was also given the good news that the affliction would be reverted upon this lying mean enemy of mine himself.…. Then I began to wait for the developments as indicated in the prophecy. After the passing of a year, all this happened at the instance of Karam Din. (That is, he brought unjustified criminal charges against me).639 [Haqiqatul-Wahi, p. 215, Ruhani Khaza’in, vol. 22, p. 225].   

639—This Sign was originally published by the Promised Messiahas in Mawahib-ur Rahman in Arabic and Persian. Later, in Haqiqatul-Wahi, he published the same in Urdu. Our English rendering is based upon the Urdu citation in Haqiqatul-Wahi. [Munawar Ahmed Saeed]
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Taken from Tadhkirah (2009 online edition)
Page 582

January 13, 1903
655—-[Arabic] I shall humiliate him who designs to humiliate you. I shall help him who designs to help you. You have a high standing in My Presence. I have chosen you for Myself and your secret is My secret. You are with Me and I am with you and your secret is My
secret. When you are angry, I am angry and when you love, I also   love. You are to me like My Unity and My Uniqueness. So the time has come when you should be helped and be known among people. Allah praises you from His Throne. Allah praises you and is walking towards you. You have a high standing in My Presence. I have chosen you for Myself and your secret is My secret. You have a standing with Me of which the people have no knowledge. O My
Ahmad, you are My purpose and are with Me. You are with Me and I am with you. Your secret is My secret. When you are angry, I am angry and everyone you love, I love. You have a high standing in My Presence. I have chosen you for Myself. [Publishers].

[Notebook of the Revelations of the Promised Messiahas, p. 1]

He has given me good news and said:

656—[Arabic] I shall not leave a trace of anything which might be designed to humiliate you. [Publishers]

and He said:

657—[Arabic] Allah will safeguard you Himself and He is the Most Gracious Friend. [Publishers]

[Mawahibur-Rahman, p. 17, Ruhani Khaza’in, vol. 19, p. 235]
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Taken from Tadhkirah (2009 online edition)
Page 583-584

January 15, 1903
While in Lahore I received, repeatedly, the revelation: That is [Arabic] I shall show you My blessings from every side.658 [al-Hakam, vol. 7, no. 4, January 31, 1903, p. 15 and al-Badr, vol. 2, no. 1–2, January 23–30, 1903, p. 9].

658-–This prophecy was fulfilled in this wise* that when I approached Jhelum about ten thousand people came to see me. The road was choked with people in all sorts of humble attitudes as if they wanted to prostrate themselves. Then there was such a multitude of people around the District Courts that the Magistrates were greatly surprised. Eleven hundred men and two hundred women made the bai‘at and joined the Jama‘at. Karam Din’s complaint against me was dismissed. Many people made offerings and presented gifts out of good will and humility. Thus we returned to Qadian enriched in every way with God’s blessings and God fulfilled the prophecy very clearly. [Haqiqatul-Wahi, p. 252, Ruhani Khaza’in, vol. 22, p. 264].
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Taken from Tadhkirah (2009 online edition)
Page 585
January 21, 1903
I saw in my dream that Karam Din had been given some sentence and this was followed by the revelation:

662—[Arabic] That was because they disobeyed and used to transgress. [Publishers]

[Notebook of the Revelations of the Promised Messiahas, p. 2]
______________________________________________________________________________________________

Taken from Tadhkirah (2009 online edition)
Page 587
January 24, 1903
(A) Today, in a vision, I was shown the following:

663—[Arabic] A detailed account of that which Allah did in this war after I had published the prophecy among people. [Publishers]

Thereafter my mind moved towards the reception of revelation and I was repeating these very words. This indicates that the prophecy made about the case beforehand would now be fulfilled in detail. [al-Badr, vol. 2, no. 1–2, January 23–30, 1903, p. 7 and al-Badr, vol. 2, no. 5, February 20, 1903, p. 36 and al-Hakam, vol. 7, no. 4, January 31, 1903, p. 15]

(B) I saw in my dream as if I was about to publish an article on the final result of Karam Din’s case against me and I wished to give it this heading:

664–[Arabic] The details of that which Allah did in this war after we had published the prophecy among people. They have drawn away from the water of life, then grind them down a fine grinding. [Publishers]

[Notebook of the Revelations of the Promised Messiahas, p. 3]
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Taken from Tadhkirah (2009 online edition)
Page 617
June 29, 1903
I was pondering deeply about the result of the cases which have been filed against me by Karam Din and which some members of my Jama‘at [Community] have filed against him. In this condition, I received the revelation:

714—[Arabic] Verily, Allah is with those who are righteous and those who do good. In this there are Signs for questioners. [Publishers]

I was made to understand that of the two sides God will be with those and will bestow help and victory upon those, who are righteous—that is to say, who do not tell lies, do not wrong anyone, do not calumniate anyone, do not persecute people by cheating, deceiving, and dishonest dealing, and eschew every vice and adhere to truth and justice. And fearing God, they treat His servants with sympathy, goodwill and goodness, and are true wellwishers of mankind. They are not inspired by beastliness, wrongdoing and evil, and are ever ready to behave virtuously towards everyone. The final decision will be in their favour. At that time those who ask: ‘which of the two sides is in the right’ will be shown not one Sign but many Signs. [al-Badr, vol. 2, no. 24, July 3, 1903, p. 189 and al-Hakam, vol. 7, no. 24, June 30, 1903, p. 11].

Also found in the ROR (English of July 1903)See page 288
http://www.aaiil.org/text/articles/reviewofreligions/1903/reviewreligionsenglish190307.pdf
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Taken from Tadhkirah (2009 online edition)
Page 625

August 18, 1903
[al-Badr, vol. 2, no. 32, August 28, 1903, p. 253 and al-Hakam, vol. 7, no. 31, August 24, 1903, p. 6] Translation: (A) [Arabic] [I shall honour you in a goodly way.] (B) [Arabic] I shall honour you
in a way that will cause people to wonder. (C) [Arabic] The heavens and the earth were closed-up like a bundle and We opened them out, that is, the earth as well as the heavens demonstrated their full powers. (D) [Arabic]

Tell them: It is Allah Who has revealed these words; and then leave them occupied with their
sport. (E) That is [Arabic] They will ask you about your status—what is your honour and
status.731 Say: It is God Who has granted me this status; and then leave them indulging in
idle sport. (F) [Arabic] [No incongruity can you see in the creation of the Gracious One.]
[Haqiqatul-Wahi, pp. 90, 107, 70, 265–266, Ruhani Khaza’in, vol. 22, pp. 93, 110, 73, 277–278]

On one occasion when I was in Gurdaspur in connection with a criminal case (that had been instituted against me by Karam Din of Jehlam), I received the revelation: [They will ask you
concerning your status.]… Thereafter when we appeared in court, the other side’s lawyer asked me the same question: Is your rank and status as you have described it in Tiryaqul-Qulub? I answered: Yes, by Allah’s grace that is my status; Allah has Himself bestowed it upon me.
In this manner the revelation which had come to me in the morning was fulfilled about the time of ‘Asr. [Haqiqatul-Wahi, pp. 265–266, Ruhani Khaza’in, vol. 22, pp. 277–278]
______________________________________________________________________________________________

Taken from Tadhkirah (2009 online edition)
Page 631

September 23, 1903
al-Badr reports that the Promised Messiah[as] narrated the following dream upon rising in the morning:

I had taken up a pen to write. I observed that its point was broken. Thereupon I said: Put on to it one of the nibs that had been sent by Muhammad Afdal. While those nibs were being looked for, I woke up….

If someone would take the time out from worldly occupations and stay with me, he would witness a running river of prophecies being fulfilled like the one of yesterday concerning a pen.740[al-Badr, vol. 2, no. 37, October 2, 1903, p. 390].

740— al-Badr reports that:

After 10 a.m. the case brought by Karam Din against the Promised Messiahas and Hakim Fadl Din was brought up. Khwajah Sahib presented a request on behalf of Hakim Fadl Din that the charges made by Maulavi Karam Din are the same for the investigation of which I have brought a case against Karam Din. Therefore the present case should be postponed till the earlier cases are decided. The lawyers on both side entered into a debate on this issue and the court decided to
postpone the decision to the following day. In the evening the Promised Messiahas received the revelation: [Persian] Be glad and happy. On the 24th the case brought by Sheikh Ya‘qub ‘Ali Editor al- Hakam against Maulavi Karam Din and the Editor of Sirajul-Akhbar of Jehlum was to be heard. But since the testimony of the plaintiff was not available, the case was postponed to October 21, 1903. Since the court had not yet rendered a decision of the discussion of the previous day, Khwajah Sahib wanted to bring up additional legal points. After hearing him, the court decided after 1 p.m. that the plea for postponement be turned down. Thus the words of God, which He
conveyed to His apostle on the 22nd in the evening and which he had narrated on the morning of the 23rd were fulfilled. [al-Badr, vol. 2, no. 37, October 2, 1903, p. 390].
_____________________________________________________________________________________________

Taken from Tadhkirah (2009 online edition)
Page 632

September 23, 1903
741–
[Persian] Be glad and happy. [Publishers]

[al-Badr, vol. 2, no. 37, October 2, 1903, p. 390]

Note by Hadrat Maulana Jalal-ud-Din Shamsra: This revelation was received during the court case of Karam Din.
_____________________________________________________________________________________________
Taken from Tadhkirah (2009 online edition)
Page 670-671

May 1904
(A)805—
[Arabic] We made the iron soft for you. [Persian] We do not approve of any other meaning. [Publishers]

[al-Badr, vol. 3, no. 29, August 1, 1904, p. 4 and al-Hakam, vol. 8, no. 17, May 24, 1904, p. 2]

(B) In the case brought against me by Maulavi Karam Din at Gurdaspur, Karam Din insisted that the word la’im meant bastard and that the word kazzab meant one who always tells lies. The court of first instance accepted his contention. In those days I received the revelation:

806—[Persian] We do not approve of any other meaning. [Publishers]

I understood this as indicating that the interpretation of the first court would not be upheld on appeal; and so it happened. The Divisional Judge rejected all the arguments advanced on behalf of Karam Din and held that la’im and kazzab were appropriate for Karam Din, who was
deserving of even stronger words.[Haqiqatul-Wahi, p. 380, Ruhani Khaza’in, vol. 22, p. 394].
______________________________________________________________________________________________
Taken from Tadhkirah (2009 online edition)
Page 671

May 1904
807—-[Arabic] We shall put awe in their hearts. [Publishers]

[al-Badr, vol. 3, no. 29, August 1, 1904, p. 4 and al-Hakam, vol. 8, no. 16, May 17, 1904, p. 2]

Footnote—Note by Hadrat Maulana Jalal-ud-Din Shamsra: This revelation was received on the return from Gurdaspur where the Promised Messiahas had gone in connection with the case of Karam Din. (See al-Hakam, May 24, 1904, p. 2).
______________________________________________________________________________________________

Taken from Tadhkirah (2009 online edition)
Page 677-678

1904
A Maulavi named Karam Din filed some criminal charges against me in Gurdaspur and the maulavis opposed to me appeared as witnesses in the court of Atma Ram, the Extra Assistant Commissioner…. Atma Ram did not pay full attention to the merits and made up his mind to sentence me to imprisonment. Thereupon God conveyed to me that Atma Ram would be afflicted with the deaths of his children. I communicated this vision to the members of my
Jama‘at825. It so happened that within 20 or 25 days he lost two sons. In the end, though he had laid the foundation in his judgment of sentencing me to imprisonment, God held him back from that design, yet he imposed upon me a fine of 700 rupees. I was then honourably acquitted on appeal by the Divisional Judge. But Karam Din’s conviction and sentence were maintained. My fine was remitted but Atma Ram’s sons did not come back…. According to the Divine prophecy which had been published already in my book Mawahibur-Rahman, I was acquitted, my fine was refunded, and the issuing officer’s [Atma Ram’s] order was set aside and he was rebuked for issuing an improper order. But Karam Din (as I had already published in Mawahibur- Rahman) was convicted and punished and the judgment of the court confirmed his being a liar. [Haqiqatul-Wahi, pp. 121–122, Ruhani Khaza’in, vol. 22, pp. 124–125].

825—Note by Maulana Abdul Latif Bahawalpuri: Qadi Muhammad Yusuf, Amir Jama‘at Ahmadiyyah, Frontier Province writes in his book Sawanih Zuhur-e-Ahmad Ma‘ud:

The Promised Messiahas saw in a dream that a lion has taken away both sons of Atma Ram. At the same time as the Promised Messiahas narrated this dream, Atma Ram received a telegram that his son is suffering from plague. Two sons of his died one after the other with plague. [Zuhur-e-Ahmad Mau‘ud, pp. 51–52].  

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Taken from Tadhkirah (2009 online edition)
Page 1048

Sheikh Khair-ud-Din 1261 narrated that: When the case of Karam Din was pending before Chandu Lal Magistrate, the Promised Messiahas said: I do not see Chandu Lal1262 occupying the Magistrate’s chair.[al-Hakam, vol, no. 38, no. 25, July 14, 1935, p. 4 and Register Riwayat-e-Sahabah, vol. 9, pp. 58–59]

1261–Note by Hadrat Maulana Jalal-ud-Din Shamsra: He was from Ludhiana and was a cobbler by profession. He used to make shoes for the Promised Messiahas. He stated that he stayed with the Promised Messiahas in Gurdaspur during Karam Din’s trial.

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Taken from Tadhkirah (2009 online edition)
Page 1049

October 7, 1904
Chaudhry Muhammad ‘Ali Khan Ashraf Head Master Bairam Pur narrated that:

The Promised Messiahas said at the time of ‘Asr Prayer one day before judgment was to be delivered in the case of Karam Din… that he had seen in his dream that he was returning home riding a white horse and his wife said (something like): We have suffered a loss (probably of money). The Promised Messiahas said to her: That does not matter as I have returned safe.

The Promised Messiahas interpreted the dream that the Magistrate (who was a bigoted Arya, and was bent upon giving the decision against the Promised Messiah) would sentence him to a fine, but nothing more. However, on appeal he would be acquitted and would thus be made
secure against the mischief of the Magistrate. That is exactly what happened the next day; he was sentenced to a fine, which was immediately paid … and on appeal [he was acquitted and] the fine was remitted.[al-Hakam, vol. 38, no. 3, January 28, 1935, p. 4].
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Taken from Tadhkirah (2009 online edition)
Page 1050

October 8, 1904
Shukar Ilahi of Nabi Pur District Gurdaspur narrates that: On the (day) on which judgment in the case of Karam Din was to be announced… the Promised Messiahas was walking… under the trees at the time of ‘Asr.… He stopped suddenly from walking and said something to Maulavi Sahib [Nur-ud-Din]. At that time the case was called and when we returned to the shed, the Promised Messiahas said to Maulavi Sahib [Nur-ud-Din]: I have seen in a vision that
my handkerchief had fallen in a pool of water but was recovered. He interpreted this as meaning that he would be sentenced to a fine which would be remitted. And that is what happened.[Register Riwayat-e-Sahabah, vol. 3, p. 114]
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Taken from Tadhkirah (2009 online edition)
Page 1050-1051

October 10, 1904
Miyan Allah Yar Contractor of Batala narrates through Maulavi Ghulam Nabi Misri that:
At the end of the case in Gurdaspur, when the Promised Messiahas was about to leave for Batala for the return journey to Qadian, he received a vision or a revelation:

[Urdu] The route via Batala is dangerous.

The Promised Messiahas asked for the carriages to be brought, and three of them were brought. (He changed his route and commenced the journey.) He explained the reason for the change of route. In the meantime a rath (bullock chariot) had been sent from Qadian to Batala to meet him. Instead of the Promised Messiahas some of his companions including Sheikh Ya‘qub ‘Ali, travelled in it. When they arrived at the canal bridge, they found that some of the opponents from Massanian and Batala were pretending to hold a meeting. They had conspired to waylay the Promised Messiahas at the bridge and throw him into the canal. ….When the chariot approached the bridge it was surrounded by the crowd of opponents… and there was
a skirmish… but when they discovered that the Promised Messiahas was not in the chariot, they apologised for the assault. [Register Riwayat-e-Sahabah, vol. 10, pp. 280–281].
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Taken from Hidden Treasures–https://www.alislam.org/library/book/hidden-treasures-of-islam/

Pages 343–346
Summary written by Syed Hasanat Ahmad (2010)

The publication of the book had an instant impact. It published a prophecy of the Promised Messiahas about Maulavi Karam Din. The book was published on January 15, 1903, by special efforts of the press workers in Qadian and carried the news that Maulavi Karam Din would attempt to involve the Promised Messiahas in criminal cases and the Promised Messiahas was divinely informed that he would be honourably acquitted from these cases. The publication had to be completed before that date as Maulavi Karam Din had already moved the Extra Assistant Commissioner of Jhelum to issue warrant of arrest of the Promised Messiahas under Section 500, 501 and 502 of the Criminal Procedure Code and the date of hearing was fixed on January 17, 1903. The issuance of warrant of arrest provided yet another occasion to opponents to raise an uproar against the Promised Messiahas and they were clamouring a severe punishment for him. The trip from Qadian to Jhelum became historic in several ways. Giving details of the journey in a later publication (Haqiqatul-Wahi), the

Promised Messiahas said:

When I was on my way to Jhelum in connection with a case filed by Maulavi Karam Din, I had a revelation: “I (God) will shower blessings upon you from all directions.” I related the revelation to the people of my Jama‘at and this revelation came true in this manner that, when I reached Jhelum, about ten thousand people came to see me and most of them had lined up on the roads. Such a crowd had assembled in the court that it had amazed the authorities. About
eleven hundred people came to me for bai‘at and about two hundred of them were women. The case filed by Maulavi Karam Din was dismissed and a large number of people made offerings in cash and kinds to show their regard and respect for me. And this was how I was showered with the Divine blessings and returned to Qadian victoriously. (Haqiqatul-Wahi, p. 252, Sign No. 101, Ruhani Khaza’in, vol. 22, pp. 263-264).
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Taken from Hidden Treasures--https://www.alislam.org/library/book/hidden-treasures-of-islam/

Page 126
Summary written by Syed Hasanat Ahmad (2010)

Padre ‘Imad-ud-Din, a native convert from Islam, was a paid servant of the Christians for a long time. He had already made himself notorious by his rabid and scurrilous attacks upon the Holy Founder of Islam. His books Tarikh-e-Muhammadi and Hidayatul-Muslimin had inflicted deep wounds upon religious susceptibilities of the Muslims. Even the Ra’i Hind and Prakash of Amritsar had protested against his bitter attacks. Another Hindu paper, Aftab-e- Punjab had
also condemned his writings. Muslims exposed this paid preacher of Christians in a book entitled ‘Uqubatud Dallin. Even the organ of the American Mission, Shamsul Akhbar of Lucknow had admitted the abusive nature of Padre ‘Imad-ud-Din and his colleagues Maulavi
Karam Din, Nizamud Din, Ilahi Bakhsh, Hamidullah Khan, etc., who were called Maulavis and learned men to deceive the public. The Promised Messiahas offered five thousand rupees as a reward if they could jointly produce a book like the one entitled Nurul-Haqq (Life of
Ahmad by A.R. Dardra, edition of 2008, pp. 412-413).
_____________________________________________________________________________________________
Life of Ahmad by A.R. Dardra, edition of 2008, page 564.
Footnote 135

Ahmadas had felt the need of a press at Qadian as early as 1892. An Ishtihar was issued and a fund was opened for this purpose; but, it appears satisfactory arrangements could not be made at that time. Sh. Nur Ahmadra brought his press, Riyad-e-Hind, from Amritsar and A’ina Kamalat-e-Islam was then printed at Qadian. After that Hakim Fadal Dinra started a press at
Qadian in 1895. It was named Diya’ul Islam. This press produced Ahmad’sas publications at cost price (Ahmad’sas statement in Karam Din’s case, Section 420. I.P.C. dated. 19.8.1903). It was for this reason that Ahmadas produced, on 15.8.1898 a detailed account of this press in the income tax case. (See statement of Hakim Fadl Din in Karam Din’s case on 20.7.1903).
_____________________________________________________________________________________________

Nubuwwat & Khilafat
(Prophethood & its Successorship), Four Speeches Delivered on June 10, 1966 Under the Chairmanship of Hadrat Mirza Nasir Ahmad, Khalifatul Masih III (may Allah shower His mercy upon him) at Masjid Mubarak Rabwah, Pakistan.—-https://www.alislam.org/library/books/Nubuwwat-and-Khilafat.pdf

Pages 17-18

Statements Under Oath of Maulavi Muhammad ‘Ali in the Court

14) a. In the presence of Promised Messiahas, Maulavi Muhammad ‘Ali appeared as a witness on May 13, 1904. On being questioned by Khwaja Kamal-ud-Din he said:

Anyone who denies the truthfulness of a Prophet is a great liar. Mirza Sahib has claimed to be a Nabi. His followers believe him to be true in this claim and his opponents consider him false. The Holy Prophetsa is true according to Muslims and false according to the Christians.

b. On June 16, 1904, in the presence of the Promised Messiahas, in response to the critique made by Maulavi Karam Din, Maulavi Muhammad ‘Ali said:

Mirza Sahib makes a claim of nubuwwat in his writings. The purport of his claim is that, “I am a Nabi but I have brought no new shari‘ah.” According to the Holy Qur’an anyone who treats such a true claimant as a liar is a great liar. (Court Proceedings, p. 362).

16) In the case of Maulavi Karam Din of Bhaiñ [District Jehlum], acting as attorneys, Khwaja Kamal-ud-Din and Maulavi Muhammad ‘Ali, submitted the following statement under the signature of the Promised Messiahas:

There is another view of the matter according to Mohamedan theology. One who belies a person claiming to be a Prophet is a kadhdhab [great liar] and this has been admitted by prosecution evidence. Now the complainant knew perfectly well that the first accused claimed that position and, notwithstanding that, he belied the accused. Consequently in religious terminology the complainant was a kadhdhab. (Proceedings Gurdaspur Court, p. 194).

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Taken from Hidden Treasureshttps://www.alislam.org/library/book/hidden-treasures-of-islam/

Page 314-315
Summary written by Syed Hasanat Ahmad (2010)

Explaining the use of relevant quotes from other authorities, the Promised Messiahas stated that these quotes do not constitute plagiarism, otherwise everyone will be exposed to this charge. It so happened that Mian Shahabuddin and Maulavi Karam Din in their correspondence with the Promised Messiahas mentioned that most of the material appearing in Saif-e-Chishtiya’i written by Pir Mehar ‘Ali Shah is copied word by word from the notes of Maulavi Muhammad Hasan Faidi and these notes were written by him on the margins of the books I‘jazul-Masih and Shamse Bazighah and these books carrying marginal notes were bought. This is how the devious Pir was exposed who made the allegations that the Promised Messiahas had plagiarized whereas the same charge recoiled on him.

The Promised Messiahas also replied to criticism that Pir Mehar ‘Ali Shah made in his book, Saif-e-Chishtiya’i about the merit of the I‘jazul-Masih. The Promised Messiahas also established that the revelation made to him were revelation of high order. The Pir also made an allegation that the Promised Messiahas had been plagiarizing from Maqamat-e-Hariri but what actually transpired was that Pir Mehar ‘Ali Shah had himself plagiarized from the notes of Maulavi
Muhammad Hasan Faidi which the Maulavi had written marginally on the I‘jazul-Masih and Shamse Bazighah by Hadrat Maulavi Muhammad Ahsan Amrohi. This information was given by Mian Shahabuddin and Maulavi Karam Din in their letters to the Promised Messiahas. This whole correspondence has also been published in this book.
_____________________________________________________________________________________________

Lecture Ludhiana, pages 31-32

“””Then another case was filed against me in the court of Mr. Dowie, and was followed by yet another concerning income tax. By the grace of God, my innocence was established in all of them. Then came Karam Din’s case in which every effort was made against me and it was
assumed that the case would sound the death knell of this Jama‘at. Indeed, had the Jama‘at not been from God and had He not sustained and strengthened it, it would no doubt have been wiped out. People from one end of the country to the other lent their support to Karam Din. He
was aided and abetted in every way, so much so that some of the prosecution witnesses, despite their claim to beingreligious divines, testified to what was totally false. They went to the extent of alleging that despite being an adulterer, a transgressor and a libertine, I dared claim to be righteous. The case dragged on for a long time. During this period a number of heavenly signs appeared. At long last, the judgement was announced by the magistrate, who happened to be a Hindu, imposing a fine of five hundred rupees on me. But God had already informed me:

“The Superior Court acquits.”

Therefore, when the appeal was filed in the court of the Divisional Judge, he, in his God-given shrewdness, at once got to the bottom of the case and noted in the judgement that whatever I had written about Karam Din was absolutely correct and I had full right to do so. The judgement he passed has since been published. In the end, he acquitted me of the charge and ordered the refund of the fine. He also censured the trial court for letting the case linger so long.
____________________________________________________________________________________________
Mirza Ghulam Ahmad’s poetry vs. Karam Din
See Durr-e-Sameen.  https://www.alislam.org/library/books/Durr-e-Sameen-English-Translation.pdf.  Pages 86 and 94

Page 86
Is it not strange that while you are His beloved,
The entire affairs are being carried out to my favour?
Then not only this that it has happened once, I see the bounties of God at each step.
Look at that man from Bheen whose named Karam Din,
Who even sacrificed his sleep for the sake of conflict,
For whose help there was fervour among the people and
Whose weaknesses were hidden by every enemy of truth,
Whose friend was every aggressor and strayed person,
For whose help came the Muslim clerics, (210)

Page 94
What a strange thingHe helps a disbeliever
That God Who was supposed to befriend the believers.
In your eyes, even Karam Din was one of the pious ones
Who aggressively attacked mefor no reason.
I was not without supportGod’s help was with me
God’s revelation repeatedly gave glad tiding of victory.
But he did not see mehis eyes were closed
Then, after retribution, he decked himself with eye salve.
In the offices123, his name still remains as a liar
Now he can’t erase this name until the Day of Counting. (130)
____________________________________________________________________________________________
From the Review of Religions–Jan 1903, (english version)

http://www.reviewofreligions.org/wp-content/pdf-downloads/RR190301.pdf#page=39

MGA gives lots of revelations claiming that his enemies will be defeated.  MGA also claimed to have seen Gabriel for the first time ever.
_____________________________________________________________________________________________
From the Review of Religions–Jan 1905, (english version)

http://www.reviewofreligions.org/wp-content/pdf-downloads/RR190501.pdf#page=39

End of Cases vs. MGA

see pages 39-40

_____________________________________________________________________________________________

 

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Mirza Ghulam Ahmad lost his court case vs. Karam din 1904, but won on appeal

Intro
17 August 1903: The Promised Messiahas embarked on his journey towards Gurdaspur, after saying Zuhr and Asr prayers in congregation. The purpose behind this was to attend the hearing of a lawsuit filed by Karam Din. Hazrat Mirza Bashiruddin Mahmud Ahmadra was also part of the entourage. Hazrat Ahmadas made a night-stay in Batala in an inn situated near the railway station. Dusk and night prayers were offered there in congregation.

20 August 1903: The Promised Messiahas arrived back in Qadian from Gurdaspur from the aforementioned journey.

Mirza Ghulam Ahmad only lost one court case in his entire life. This was the case of 1903–1905.  It was in terms of defamation. In 1899, MGA was ordered to never call anyone Kazzab or Kafir ever again.  Well, it seems that MGA was accused of exactly that in 1903 by Karam–ud-Din.  Further, this was the first case wherein the judge was not a European, the judge was Hindu, and he even refused to give MGA a chair to sit on (see Mahmud Ahmad, “Hazrat Ahmad”, 1998 edition, online, see pages 46-51).  In fact, in 1904, MGA was found guilty and was supposed to be taken into custody, however, his bail was paid and MGA was released.  MGA’s legal team then fought the case on appeal, wherein the case went before a European judge, who promptly vindicated MGA (see RoR, pages 39-40, Jan-1905 edition, online).

Related Essays
https://ahmadiyyafactcheckblog.com/2018/08/17/khwaja-kamal-ud-din-prevents-hazrat-mirza-sahib-from-being-jailed-1904/

https://ahmadiyyafactcheckblog.com/2018/09/12/mirza-ghulam-ahmad-vs-maulvi-karam-din-court-case-1903-1905-references-from-the-2009-edition-of-tadhkirah-and-some-other-sources/

Muhammad Ali’s testimony
Interestingly enough, Muhammad Ali was called to the stand to testify about MGA and his book, Tiryaq ul Qulub, Muhammad Ali and MGA said on oath that MGA’s beliefs hadnt changed since the writing of TQ.  Which was an obvious lie, since we all know he claimed prophethood in 1901….and thus his entire claim changed.

The reference from Haqiqatul way wherein MGA mentions this case
“Sign no. 118.  I was staying in Gurdaspur in connection with a criminal case (brought against me by Karam Din of Jhelum).  I received a revelation: “You will be questioned about your rank and dignity.  Say.  Allah has bestowed this rank on me; and leave them in their sport”.  I related this revelation to my companions who were not less than forty in number including Maulvi Muhammad Ali and Khwaja Kamalu-ud-Din.  Later, we went into the court where the counsel for the complainant asked the same question.  “is your rank and dignity the same as has been written in Tiryaq-ul-Qulub?  I replied: “Yes; it is so by the grace of Allah”.  (Haqiqat al-Wahy, pp. 265-266).  (also see Muhammad Ali, “Heresy in Islam”, online 1995 english edition).

Lecture Ludhiana also mentions the Karam Din Case
See pages 31-32

SOME INTERESTING REFERENCES
http://www.alislam.org/library/books/Tadhkirah.pdf.

629/970

In my dream I said to Maulvi Muhammad Ali (Urdu): You were also righteous and meant well, come and sit down with us (Badr Vol. III, No. 29, Aug. 1, 1904, p. 4).

624-625/970

(a) Revelation (Arabic): We have softened for you, the iron (Persian): We do not approve of any other meaning (AlHakam, Vol. VIII, No. 17, May 24, 1904, p. 2).

“””(b) In the case brought against me by Karam Din at Gurdaspur, Karam Din insisted that the word laeen meant bastard and that the word kazzab meant one who always tells lies. The court of first instance accepted his contention. In those days I received the revelation (Persian): We do not approve of the other meaning; which I understood as indicating that the interpretation of the first court would not be upheld on appeal; and so it happened. The Divisional Judge rejected all the arguments advanced on behalf of Karam Din and held that laeen and kazzab were appropriate for Karam Din, who was deserving of even worse.”” (Haqeegat-ul-Wahi p. 380).

630-631/970

“”In Karam Din’s case against me Atma Ram, Magistrate, did not pay full attention to the merits and made up his mind to sentence me to imprisonment. Thereupon God conveyed to me that
Atma Ram would be afflicted with the deaths of his children. I communicated this vision to the members of my Movement and it so happened that within 20 or 25 days he lost two sons. In the end, though he had laid the foundation in his judgment of sentencing me to imprisonment, God held him back from that design, yet he imposed upon me a fine of 700 rupees. I was then honorably acquitted on appeal by the Divisional Judge. But Karam Din’s conviction and sentence were maintained. My fine was remitted but Atma Ram’s sons did not come back. According to the Divine prophecy which had been published already in my book Mawahibur Rahman, I was acquitted, my fine was refunded, Atma Ram’s order was set aside and the Appellate Court rebuked him for an improper order, but Karam Din was convicted and punished and the judgment of the court confirmed his being a liar”” (Haqeeqatul-Wahi pp. 121-122).

Zafrullah Khan’s comments

This is from Zafrullah Khan’s book about his mother

26/117

http://www.alislam.org/library/books/MyMother.pdf

“””Some time thereafter he(HIS FATHER) was summoned to appear as a defence witness in the court of a Magistrate at Gudaspur in a criminal case in which Hazrat Mirza Ghulam Ahmad, Founder of the Ahmadiyyah Movement, was being tried for defamation of one Maulvi
Karam Deen, one of his bitter and virulent opponents. This afforded him an opportunity of meeting the illustrious personage and he was much impressed with his gracious personality and his very high spirituality. He was now studying the Movement earnestly, had become a regular subscriber to the weekly Al-Hakam and started attending the daily lesson of the Holy Quran given by Maulvi Abdul Karim, an eminent disciple and devoted companion of the Promised Messiah. He had at no time been opposed to the Movement, but he possessed a deliberate temperament and made up his mind after careful and deep reflection.””

Mirza Masroor Ahmad mentions how the sons of this hindu magistrate died
Friday Sermon, February 6th, 2015 (https://www.alislam.org/friday-sermon/2015-02-06.html)
The Khalifa give no references.


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https://ahmadiyyafactcheckblog.com/2019/01/05/the-statement-of-dr-clarke-on-solemn-affirmation-on-12th-august-1897-vs-mirza-ghulam-ahmad/

http://www.ahmadiyya.org/bookspdf/bar/bar180-201-frm.htm

https://ahmadiyyafactcheckblog.com/2016/12/26/the-mirza-family-was-above-the-law-in-british-india/

https://ahmadiyyafactcheckblog.com/?s=Lekh

https://ahmadiyyafactcheckblog.com/?s=Athim

https://ahmadiyyafactcheckblog.com/2017/07/08/even-in-1907-mirza-ghulam-ahmad-was-still-lusting-for-his-niece-muhammadi-begum/

http://www.ahmadiyya.org/bookspdf/bar/bar180-201-frm.htm

https://ahmadiyyafactcheckblog.com/2017/10/18/mirza-ghulam-ahmad-sent-abdul-hameed-to-murder-dr-clark-after-lekh-ram-was-murdered/

https://www.alislam.org/library/books/The-Afghan-Martyrs-by-B.A.Rafiq.pdf

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Who is Hakim Fazl Din of Bhera?

Intro
He was also from Bhera like his close friend and brother-in-law, the famous Maulvi Noorudin.  He seems to have owned and operated the famous press in Qadian wherein the majority of MGA’s books and announcements were published from.  He seems to have died in roughly 1909.

1890
MGA mentions Hakeem Fadl Din of Bhera as a sincere friend in his book, “Fath e Islam”, or in english as “The Victory of Islam” (see the Lahori-Ahmadi translation).

The quote
“”””Another one of our friends is Hakim Fazal Din of Bhera. I have no words to describe the depth of love, sincerity, goodly devotion, and spiritual connection which the Hakim Sahib bears towards me. He is a true well-wisher and sincere sympathizer of mine, and has the power of discerning the truth. After God the Most High had directed my attention to writing this pamphlet, and gave me good hope by His special revelations, I mentioned the idea to several people, but none agreed with me. This dear brother of mine, however, even without my mentioning it to him, urged me of his own accord to write this pamphlet, and contributed Rs.100 from his own pocket towards its expenses. I marvel at his spiritual foresight, as to how his exhortation concurred with the will of God the Most High. He is always rendering service without show, and has contributed many hundreds of rupees to this cause confidentially, merely to attain the pleasure of Allah. May God the Most High grant him a goodly reward!””””

1891 Delhi Debate
Hakim Fadl Din was there in Delhi with MGA as he debated lots of the ulema (See Life of Ahmad also).

1892
He helped financially to get lots of new buildings built around MGA’s mansion.

1895
Hakim Fadal Din started a press at Qadian in 1895. It was named Diya’ul Islam. This press produced MGA’s publications at cost price (MGA’s statement in Karam Din’s case, Section 420. I.P.C. dated. 19.8.1903). It was for this reason that MGA produced, on 15.8.1898 a detailed account of this press in the income tax case. (See statement of Hakim Fadl Din in Karam Din’s case on 20.7.1903)(See Dard also).

1896
He is listed in the first 313 list of Ahmadi’s.  He is #23.  He already had 2 wives by 1896.  The status of his children are unknown.

1903-1904
He was MGA’s co-defendant in the famous Karam Din defamation case wherein MGA had initially lost (see Also Tadhkirah).

1909—1910 era
He dies.  His property at Qadian seems to have donated to the Anjuman at Qadian.  The Anjuman wanted to sell the property at full price.  (See pages 251-257 of “Truth About the Split”).  The Khalifa wanted the property to be sold to last owner, before Hakim Fadl Din, however, the Sadr Anjuman disobeyed the Khalifa and sold the property to the highest bidder.

Links and Related Essays
https://ahmadiyyafactcheckblog.com/2018/09/12/mirza-ghulam-ahmad-vs-maulvi-karam-din-court-case-1903-1905-references-from-the-2009-edition-of-tadhkirah-and-some-other-sources/

http://www.ahmadiyya.org/books/fath-islam/fath.htm

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Khwaja Kamal-Ud-Din Prevents MGA From Being Jailed (1904)

Intro
In 1904, MGA had lost his court case vs. Karam ud Din.  He was set to be thrown in jail and etc.  However, he was granted bail and Khwaja Kamaluddin had the money in his pocket and paid it immediately.

Related Essay’s
https://ahmadiyyafactcheckblog.com/2017/03/04/mirza-ghulam-ahmad-lost-his-court-case-vs-karam-uddin-1904-but-won-on-appeal/

https://ahmadiyyafactcheckblog.com/2018/09/12/mirza-ghulam-ahmad-vs-maulvi-karam-din-court-case-1903-1905-references-from-the-2009-edition-of-tadhkirah-and-some-other-sources/

The storyline
There is yet another story that surrounds the life of Khwaja Kamaluddin sahib in connection with MGA that has seemed to be forgotten by all ahmadis (Q and L). I don’t have the time to write a perfect article on this event, which has blown me away. I feel that KK sahib loved MGA with all his heart and he proved it in 1904, the story will impress any reader, I am sure of that!

In 1904, MGA was stuck in a court case which involved Maulvi Karam Din. The story of the court case is quite famous. From my knowledge MGA only had two lawyers that served as his counsel, they were Muhammad Ali and Khwaja Kamaluddin.

The judge was an Arya Hindu, he wanted MGA to suffer one way or the other. This case dragged on with adjournment after adjournment, then, the case was transferred to another Arya Hindu judge who really disliked MGA. This judge would not allow MGA the use of a chair or even a drink of water, MGA was almost 70 years old, it was very hard for him to stand, let alone not have a drink of water. This Hindu judge had it out for MGA, he was bent on giving MGA some type of jail-time. These were the conditions that KK sahib and M. ali were given. It was very important for them to be steadfast and cognizant of the environment.

This Hindu judge had finally announced that he would give his judgement on a certain day, then he strategically changed it to a Saturday. He planned to give MGA a hefty fine which MGA would not be able to pay, MGA would be forced to spend the weekend in jail. Somehow, KK and M. ali discovered the plan of the hindu judge, I am not sure how they figured this out, maybe good lawyers are able to anticipate things of this nature?

On Saturday afternoon just before the court was to close the judge called MGA forward and gave the police orders not to allow anyone in the court room. But MGA’s lawyer (I’m not sure whether this was M. ali or KK) brushed past the police officer claiming that it was illegal for MGA to stand in front of the judge without counsel.

The lawyer (KK or m. ali) appeared just in the nick of time, the judge had ordered HMGA to pay a fine of 500 rupees, immediately the lawyer presented the money, thus saving HMGA from spending the weekend in jail.

[Note inserted by Zahid Aziz: The fine was 500 rupees for Hazrat Mirza sahib and 200 rupees for his co-defendant Hakim Fazl Din. By coincidence, before Khwaja Kamaluddin entered the court room, a former client who owed him 700 rupees handed him this money, which Khwaja sahib stuffed into his pocket in a hurry without thinking.]

I read this story in Ian Adamson’s book, “Ahmad the Guided One”. Ian Adamson did not mention the name of the lawyer who saved HMGA. There is not any other book that gives this story. I am not even sure where Ian got his data from, Ian doesn’t give any references whatsoever.

[Note inserted by Zahid Aziz: It is highly likely to be in some Urdu book of the Qadiani Jamaat. Please see my link above which shows the relevant pages about this event from Mujaddid-i Azam by Dr Basharat Ahmad.]

All praise belongs to Allah, I understand that, I surely do. Allah allowed KK to serve in this capacity. It was Allah’s will! I hope the reader doesnt get the impression that I am boasting about the accomplishments of a simple man.

The link is provided below: see pg. 306

www.alislam.org/library/books/guidedone/index.htm?page=306#top

Also see—At this link I have given the relevant pages from Mujaddid-i Azam by Dr Basharat Ahmad (v. 2, pages 975-980)

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Mirza Ghulam Ahmad embarrassed Noorudin in 1891

Intro
Ahmadis are fond of making some stupid challenges.  They fondly issue challenges wherein if some person loses, they must quit their religion.  This is all comes from the desi-level-mind-set.  As an alternative, why not sit down and have honest conversations and write answers to questions, with time for feedback?  Nonetheless, in this case, we have an incident from 1891, wherein Noorudin challenged a colleague of his in terms of MGA and some miracles, which Noorudin lost and he was thus embarrassed.  Enjoy…

A summary written by a colleague of mine

DR.JAGGAN NATH’S CHALLENGE TO HAKIM NOORUDDIN
Like Hakim Nooruddin, Dr, Jaggan Nath Civil Surgeon Jammu was one of the physicians of Raja Amar Singh, President Council state of Jammu and Kashmir. He enjoyed eminence in the Darbar. Dr. Jaggan Nath belongs to Arya Hindu religion. Sometime he had a light religious dialogue with Hakim Nooruddin who always used to sing praising songs of his prophet Mirza Qadiyani.

One day Dr sb said to Hakim Nooruddin jokingly. If your Mirza sb is a true Maseel e Masih then he must have power of giving life to dead. Hakim sb said yes he can. Dr. JN starts laughing but Hakim sb got serious both Dr. Sb and Hakim Nooruddin had a bet that if Mirza succeeds in putting dead back to life, Dr. Jaggan Nath would accept Islam along with his family and if Mirza fails to do so Hakim Nooruddin would pay a penalty of Rs 5000/-. One month time line was fixed and an affidavit was signed by both which was witnessed by Khan Bahadur Ghulam Mohiyuudin Member Council J&K., Munshi Sirajuddin Ahmad Superintendent Postal deptt J&K and Sarkar Singh Secretary to Raja Amar Singh president Council J&K.

Once the affidavit was signed, Hakim Nooruddin wrote a letter to Mirza Qadiani, to apprise him of his bet with Dr. Jaggan Nath and requesting him to come to Jammu to show this miracle to Dr, J.N.
Mirza got disturbed to know this and start thinking as to how to get rid of this sudden mission impossible. Mirza dared not go to Jammu as in that case his lie would have been disclosed to peoples there, however, on 31 March 1891 he wrote a letter to Hakim Nooruddin as under:-
My Dear brother Molvi Nooruddin sb,
This humble self has intended to revert to Allah and ask for His attention and intent in this regard, but due to fits of diseases, weakness of mind beside another irritant, this could not be done. I hope Allah would allow me to ask to him of this issue very soon. Because before going into this display of supernatural thing, permission would be sought from almighty Allah and then the terms and conditions would be decided.
Because for such thing to do, travail is important but my health do not allow me to do such labour. Had it been in my best of health it would have taken days to get it done. However, if Dr sb is a truth seeker he must keep in mind that Time line may be re arranged, this timeline should be such as peoples determine in their date to date business and there should be no undue conditionalities are attached to this. But remember it would only be done once the permission from Allah is granted on this .
Humble-self
Mirza Ghulam Ahmad
(Maktoobat e Ahmadiya vol 5 No 2 page 103)

Hakeem Nooruddin got panicked to receive this reply from MGAQ. He wrote another letter to Mirza explaining him the embarrassment he would face in case if Mirza does not come to show the miracle. On his request Dr. Jaggan Nath also sent a letter to him to come to Jammu to prove the claim of Hakim sb. In response to both letters Mirza sent a letter dated 12 April 1891. See how beautifully he avoided and ran away from such a show.

Makhdoomi. Mukarami Akhwaim Molvi Hakim Nooruddin sb,
Sallamhollah taala.(salutations)
Received letter from Dr. Sb. Dr. Sb wants me to show such supernaturals which the light in my heart does not allow me to do. I know the powers of Allah is unlimited yet I also know that each event is conditional to its time of occurrence that prior to this the the heart does not touch the required level of enthusiasm. Miraculous events are not this much open but they have implied sign which a truth seeker understand immediately. These miracles are so because Allah do not want to break the condition of IMAN BIL GHAIB (believing in un seen)
So as long as the request of Dr. Sb is not based on this principle he would be considered only a non serious truth seeker.
Umble self
Ghulam Ahmad
(Maktobat e Ahmadiyya vol 5 No 2 page 105)

After receiving this reply from Mirza, Hakim Nooruddin found no place to hide his face. Meantime the time line for this bet was elapsed. Dr. Jaggan Nath demanded penalty amount Rs.5000/- from Nooruddin who for some time kept payment pending for one pretext or the other. One day Dr, J.N called Nooruddin and the witnesses. He read the text of affidavit over to them and demanded penalty money. He humiliated Mirza and Nooruddin in front f all present and threatened that he would not spare them till he sees the miracle or recovers the penalty amount from Nooruddin. The situation became so grim that Raja Amar singh has to intervene to redeem Nooruddin, he persuaded Dr, sb to end the controversy. Then Raja Amar Singh called for the affidavit and tore it apart.

The story did not end here after some time Mirza narrated this whole event in his book Izala Auham declaring Dr. Jaggan Nath to have avoided the challenge and run from the scene. Dr, sb took a serious notice of this and offered Mirza and Nooruddin to show any of heavenly sign for his Maseel e Masih. Mirza replied that such sign would appear in one year. This was rejected by Dr. J.N saying that Hazrat Muhammad s.a.w did not ask Abu jahl to wait for one year he s.a.w just divided moon into two pieces then and there.
(Ref. Raees e Qadiyan. Maktoobat e Ahmadiyya, Izala Auham. Tabligh e Risalat)

The main references
(Ref. Raees e Qadiyan. Maktoobat e Ahmadiyya, Izala Auham. Tabligh e Risalat)

The scans

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https://ahmadiyyafactcheckblog.com/2018/03/19/mirza-ghulam-ahmad-had-5-written-debates-no-oral-debates/

https://ahmadiyyafactcheckblog.com/2018/04/23/in-1891-when-mga-made-his-big-claims-he-denied-prophethood-mufti-sadiq-was-heavily-involved/

https://ahmadiyyafactcheckblog.com/?s=ghost

https://ahmadiyyafactcheckblog.com/2017/11/05/mirza-ghulam-ahmad-embarrassed-noorudin-in-1891/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

Dr. Mir Muhammad Ismail (MGA’s brother-in-law) was fooled about MGA leading Tarawee or Tahujjad

Intro
Dr. Mir Muhammad Ismail was born in 1882, it is unclear when he officially moved in with MGA at Qadian.  He is not amongst the first 313 Ahmadi’s list of 1896, he also claims to be a bad person in his youth.  We all know that MGA never led Salaat, not even on accident, not even in a very small gathering of children, MGA was not even the imam at Qadian during the time of his father, as we all know, MGA’s father hired the father of Jalal-ud-din Shams to lead the Salaat at his Aqsa mosque, which was a 5 minute walk from the Palace of the Mirza family.  MGA had the Masjid Mubarak built after his father died and it was basically his private office.  He would allow his closest followers to come in and pray with him.  The area for the imam was hidden, it was a cut out into the wall and opened up into an area for 3-4 people.  As Mirza Masroor Ahmad told us, MGA would stand in that room, to the right of the imam, and some of his super-obsessive followers would enter and stroke MGA’s body during salaat.  In other narration in Seeratul Mahdi, MGA’s same brother-in-law narrates a story that gives the reader the impression that MGA always avoided being the imam to any prayers.  What probably happened in this scenario was that MGA’s brother-in-law, who was only 14-15 at the time, he was fooled to think that MGA was leading Taraweeh or Tahujjad, which are obviously 2 separate prayers, maybe MGA substituted one for the other??  Further, MGA would eat til the adhan was even over, which is also objectionable.  And where was the Abdul Kareem?  Or Nooruddin at the same time??  What about Ahsan Amrohi??  As we all know, there were barely 20 Ahmadis who lived in Qadian, so there was no need for the Masjid Aqsa to even be opened…all of this activity happened in closed-quarters, aka MGA’s office aka Masjid Mubarak.

The data
“””(320) Dr. Mir Muhammad Ismail ne bayan kia mujh se k 1895. Mein mujhe tamam ramzan qadiyan mein rehne ka itefaq huwa. Aur mein ne tamam mahina tahajjud yani taraveh ki namaz hazrat sb k peche ada ki. Aap ki ye adat thi k witar awwal shab mein ada karte aur namaz e tahujjud 8 rakaat do do kar k akhir shab mein ada karte,  Jis mein ap hamesha pehli rakaat mein Ayat al kursi parha karte the.dosri rakaat mein surah Ikhlas ki qirat farmate the. Aur ruku aur sujud mein ya hayyu ya qayyum aksar parha karte the. Aisi awaz se parhte the jo mein suna karta tha. Ap hamesha sehri tahjjud ke baad khate the aur is mein itni takhir farmate the k baaz dafa khate khate azan ho jati thi.”””

The scan

Links and Related Essays

https://ahmadiyyafactcheckblog.com/2019/05/16/who-is-dr-mir-muhammad-ismail-the-brother-in-law-of-mga/

https://ahmadiyyafactcheckblog.com/2017/11/18/most-of-mir-nasir-nawabs-family-were-killed-by-british-soldiers-during-the-1857-mutiny/

https://ahmadiyyafactcheckblog.com/2017/10/24/mir-nasir-nawab-wrote-poetry-vs-mga-initially-1891-2-years-later-he-accepted-mgas-claims/

https://ahmadiyyafactcheckblog.com/2017/09/29/hyat-e-nasir-by-mir-nasir-nawab-the-full-pdf-book/

https://ahmadiyyafactcheckblog.com/2016/12/08/how-mga-and-mir-nasir-nawab-met-from-seeratul-mahdi/

https://ahmadiyyafactcheckblog.com/2017/06/19/ahmadiyya-leadership-lied-about-the-age-of-mgas-second-wife/

https://ahmadiyyafactcheckblog.com/2017/12/03/mirza-ghulam-ahmads-young-wife-didnt-do-parda-this-is-against-the-parda-laws-in-rabwah/

https://ahmadiyyafactcheckblog.com/2018/07/10/did-mirza-ghulam-ahmads-wife-wish-to-be-released-from-her-marriage/

https://ahmadiyyafactcheckblog.com/2018/02/13/when-did-mgas-marriage-with-his-second-wife-nusrat-jehan-take-place-what-year/

https://ahmadiyyafactcheckblog.com/2016/12/08/mir-nasir-nawab-the-father-in-law-of-mirza-ghulam-ahmad/

https://www.alislam.org/friday-sermon/printer-friendly-summary-2018-02-09.html

https://www.alislam.org/v/2355.html

https://ahmadiyyafactcheckblog.com/2018/12/16/nuzul-ul-masih-or-the-descent-of-the-messiah-published-posthumously-in-1909-and-quotes/

https://ahmadiyyafactcheckblog.com/2019/02/10/what-is-the-talim-ul-islam-high-school-college-at-qadian-and-later-at-rabwah/

https://ahmadiyyafactcheckblog.com/2017/06/30/who-were-the-members-of-the-sadr-anjuman-ahmadiyya-aka-executive-body-of-control-in-1906-1911/

https://ahmadiyyafactcheckblog.com/2018/12/10/failed-prophecy-of-mga-regarding-the-birth-of-a-son-to-miyan-manzur-muhammad-1906-1908/

https://ahmadiyyafactcheckblog.com/2017/03/04/mirza-ghulam-ahmad-lost-his-court-case-vs-karam-uddin-1904-but-won-on-appeal/

https://ahmadiyyafactcheckblog.com/2017/12/28/who-is-sufi-ahmad-jan-of-ludhiana-aka-munshi-ahmad-jan/

https://ahmadiyyafactcheckblog.com/2019/05/16/who-is-mir-muhammad-ishaq-1890-1944-the-brother-in-law-of-mga/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiyyaPersecution #trueislam

“Zikr-e-Habib” by Mufti Muhammad Sadiq (1926)

Intro
Mufti Muhammad Sadiq was an inside man working for MGA.  In 1926, he published a controversial book on the life and times of his master, MGA, this seems to be the first edition, the second edition was published later, the original is obviously missing.  In this book, he officially changed the year of birth of MGA to 1835.  He also told how MGA also frequented “opera-houses” and etc in British India.  MGA was even shown as willing to favor rich people over poor people.  Mufti Muhammad even lied about the conversion of Mr. Wragge to Ahmadiyya, which never happened.  MGA would give Mufti Muhammad Sadiq drugs without explaining what was in them.  This book is spelled as Dhikr-e-Habib in the 2009 online edition of Tadhkirah.

Some quotes

“””Once Munshi Zafar complained about mufti Muhammad sadiq (who use to sleep on same bed due to small size of munshi Zafar ) to mirza ghulam ahamd qadyani , in absence of Muhammad Sadiq that he has gone to theatre . Mirza qadyani replied that ” I have also gone once It is to see what happens there . And he said nothing more”””Reference: page 18 – zikry habib

Zikray Habib page 34
A small Toilet was changed into room in Gurdaspur for mirza Qadyani after cleaning and adding tiles.  Mirza Qadyani then use to sit alone locked inside that room for 2-3 hours.
______________________________________________________________________________________________

PAGE 85 under the caption 
“ORDEAL FACED BY GHULAM HUSSAIN”
“”””Once while playing in the house of Huzur (MGQ), Children had a quarrel. The son of Ghulam Hussain Owen man, (a poor), has uttered obnoxious word for the Son of Shaikh Rehmatullah 
(a rich man and a big chanda payer). The son of Shaikh sb complained to hazrat sahib (MGQ). Hazrat Sahib punished the son of Ghulam Hussain, the Roti baker, with few slaps on his face. Wife of Ghulam Hussain could not control her emotions, she expressed her anger against this act of Hazrat Sahib (MGQ) before husband in objectionable manners. HAZRAT sahib (MGQ), ordered Ghulam Hussain to immediately leave the Qadian with family. He remained out of Qadian for two years before his apology was accepted and he was allowed to return.”””
_____________________________________________________________________________________________

Page 106
Mufti Muhammad Sadiq recalls how Muhammad Ali translated the letter of warning to Piggot.
_______________________________________________________________________________________________

“”””Narrated by Mufti Muhammad Sadiqra: In August 1903 a Christian of Bannu of the name of Gul Muhammad came to Qadian and indulged in very irreverent argumentation and discussion and he went back in the same attitude. After he had left, the Promised Messiahas saw in a dream that Gul Muhammad was applying collyrium to his eyes. The Promised Messiahas said that this was an indication that he would be guided aright. Several years later it was heard that
he had reverted to Islam. I received a post card from the widow of the well known Dr. Pennell of Bannu in which she stated that Gul Muhammad had left Christianity and had reverted to his original faith.”””[Dhikr-e-Habib by Hadrat Muhammad Sadiq, p. 111](see the 2009 online edition of Tadhkirah, page 1047)
______________________________________________________________________________________________

Page 216
[Arabic] [He it is; He Who has expelled your illwishers and then caused your claim to flourish.]
[Dhikr-e-Habib, p. 216].(see the 2009 online edition of Tadhkirah, page 1034)
_____________________________________________________________________________________________
Page 221, also see page 1032 in the 2009 online edition of Tadhkirah, see the scan at the very bottom

“””[Arabic] [I am with Allah, the Mighty, the Great. (2) You are from Me and I am from you.}”””(see the 2009 online edition of Tadhkirah, page 1032)

“””Three shaving blades 2- one bottle of perfume”””Referring to the year 1897, (see the 2009 online edition of Tadhkirah, page 1032)

“””Out of three , one will face Azab”””Referring to the year 1897, (see the 2009 online edition of Tadhkirah, page 1032)
_____________________________________________________________________________________________
Page 222
“””Topah; or Topah””

MGA directed that this word should be looked up in the Hebrew lexicon, it may be a Hebrew word. [Dhikr-e-Habib by Mufti Muhammad Sadiq, first edition, published by Book Depot Talifo
Isha‘at Qadian, District Gurdaspur, December 1926, p. 222](see the 2009 online edition of Tadhkirah, page 1032)
_____________________________________________________________________________________________

Pages, 238-239

“””That is [Arabic] Your prayer has been heard in the matter of your followers and your children.”””

[Dhikr-e-Habib, p. 238, by Hadrat Mufti Muhammad Sadiqra, Letter of Maulavi ‘Abdul-Karim, November 6](see the 2009 online edition of Tadhkirah, page 1042).

Dr. Shiekh Nur Ahmad’s son fell seriously ill with an attack of epilepsy and his condition became so serious as to cause disappointment. The Promised Messiahas supplicated on his behalf and received the revelation:

[Arabic] [I am Allah, Lord of bounty.] and the boy recovered.
(see the 2009 online edition of Tadhkirah, page 1040)

The Promised Messiah said: After a slight slumber, I received the revelation:

[Arabic] We belong to Allah, [Urdu] our brother has passed away from this world.

[He observed that he] did not know to whom this related, but it was a condolence and an expression of sympathy from God Almighty. (see the 2009 online edition of Tadhkirah, page 1040)

[Arabic] At such time death draws near. Allah has power to do all that He wills.
[Dhikr-e-Habib, p. 239](see the 2009 online edition of Tadhkirah, page 1040)

“This humble one was born in the month of Phalugna on a Friday on the 14th night of the moon”
________________________________________________________________________________________________

Page 240
“”” [Arabic] Thus indeed do We reward those who do good deeds. [Dhikr-e-Habib, p. 240](see the 2009 online edition of Tadhkirah, page 1041)
________________________________________________________________________________________________

Page 245, Mufti Muhammad Sadiq is writing a letter to Mirza Ghulam Ahmad

“There is taneen (tinnitus maybe?) in my ears, if it suitable to take tablets (he is referring to a particular tablet) please send them to me.  I feel ashamed to trouble you again and again, if it is ok please write me the composition/ingredients so I can make it myself.”

There is a footnote here by Sadiq
“Once due to stomach/digestion problem, I suffered from fever repeatedly, Hazrat sahib used to buy fresh ingredients to make a tablet made it with his own blessed hands and send it to me.  Allah gave me the cure/shiffa with it, I did not know its ingredients at the time, but Hazrat Sahib told me later.”
_____________________________________________________________________________________________

Another Excerpt, page 336
Mufti Muhammd Sadiq relates:

“””“In 1904, I was head master at Talim ul Islam high school of Qadian.  During those days, I would accompany Hazrat Aqdas (aka MGA) during the court case of Karam Din, at Gurdaspur, and suffered from light fever all the time, after the court case was over, episodes of fever increased, due to that I was staying at home most of the time and could not concentrate on the teaching work. I was under the treatment of Molvi Nooruddin, when I had no benefit from his treatment, Hazrat Masih Maud started to give me his medicines and I was benefitted by a certain tablet, Hazrat Masih Maood prepared it with hands daily and send it to me.  I asked repeatedly about the ingredients, so that I am able to make it myself, without troubling him but he (MGA) would not tell me.  He used to tell me that he can make it and send it to me.  The reason for my insisting was that I did not want to trouble him for making it.  His precious time is not spent on making the tablet rather it could be spent on important religious work.  Out of kindness of his heart, Hazoor always made the tablet and then sent it to me.  Later on, I found out the composition of that tablet, it was Afyun (bhung) dhatora quinine, and Kaphoor, also more ingredients of the same nature.  That tablet is famous by the name of Hib-a-Jadid” and is sold in all medicine sellers of Qadian””””.

Links and Related Essays
https://ahmadiyyafactcheckblog.com/2018/07/15/mufti-muhammad-sadiq-helped-change-the-date-of-birth-of-mirza-ghulam-ahmad-from-1839-40-to-1835/

https://ahmadiyyafactcheckblog.com/2018/12/06/mga-was-born-in-1839-per-the-ror-of-june-1906/

https://ahmadiyyafactcheckblog.com/2017/02/10/ahmadiyya-leadership-lies-about-the-date-of-birth-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2018/04/24/mirza-ghulam-ahmad-favored-the-children-of-rich-chanda-heavy-giving-ahmadis-over-the-poor-ones/

https://ahmadiyyafactcheckblog.com/2018/04/23/in-1891-when-mga-made-his-big-claims-he-denied-prophethood-mufti-sadiq-was-heavily-involved/

https://ahmadiyyafactcheckblog.com/2018/11/06/review-of-religions-may-and-june-of-1939-professor-clement-lindley-wragges-interview-of-mga-from-1908/

https://ahmadiyyafactcheckblog.com/2017/08/11/mirza-ghulam-ahmad-frequented-british-opera-houses-in-the-punjab-per-mufti-muhammad-sadiq-his-companion/

https://ahmadiyyafactcheckblog.com/2017/06/23/mufti-muhammad-sadiq-was-drugged-by-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2016/11/23/mirza-ghulam-ahmad-liked-to-lock-himself-in-a-room-for-hours/

https://ahmadiyyafactcheckblog.com/?s=Zikr-e-Habib

http://wiki.qern.org/mirza-ghulam-ahmad/publications/a-warning-to-a-pretender-to-divinity

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

What is Saif-e-Chishtiyai (The Chishtia Sword), by Pir Mehr Ali Shah (1902)

Intro

MGA’s confrontation with Pir Mehr Ali Shah started in 1899.  Pir Mehr Ali Shah had a book vs. MGA published in May of 1899.  It was printed at the Mustafa’i Press, Lahore in Ramadan 1317 A.H. Maulawi Nur-ud-Din read a few pages of this book on February 17th, 1900, and wrote a letter to Pir Mihr Ali Shah the next day. It was written in this book that if any one wanted to say
anything about this book he must refer to authentic commentaries such as Ibni Jarir and Ibni Kathir and also to the true Hadith or he must base his arguments upon the Holy Quran, which should be acceptable to the great and learned people who are masters of language and rhetorics (page 8). Though the book is written in Urdu, yet the writer has occasionally
employed Arabic also to show his learning. So Maulawi Nur-ud-Din asked the Pir eleven questions in his letter (see Dard).  MGA also wrote responses to the Pir in his book, “Nuzul ul Masih”, which seems to have been written in 1902 and published after MGA died in 1909.

April 24th, 1900
Maulawi Abdul Karim wrote a response in the Al-Hakam, dated April 24th, 1900, and pressed Mihr Ali Shah in vain for an answer to the eleven questions put to him (see Dard).

July 9th 1900
Maulawi Sayyid Muhammad Ahsan reminded Mihr Ali Shah and also challenged him to
hold a debate with him about the life or death of Jesusas, the subject of Mihr Ali Shah’s book (see Dard).

On July 20th, 1900
MGA issued an announcement in which he invited Mihr Ali Shah to a contest.  On page 81, Mihr Ali Shah had insinuated that MGA did not know the Quran, so he suggested that a meeting be held at Lahore and forty verses of the Quran should be selected by casting lots. MGA and Mihr Ali Shah should then pray that God might enable the truthful of the two to write in fluent Arabic a commentary of the verses in that very meeting with the help of the Holy Spirit. The commentary should be not less than 43 pages. The parties should have no book with them, nor should there be any assistant. Seven hours should be given for this purpose. The parties should then sign the papers which would be read out to three learned men selected by Mihr Ali Shah. They should neither be the followers of MGA nor of Mihr Ali Shah. These three men should then give their decision under oath as to which of the papers was superior in language as well as in commentary. MGA also said he was prepared to entrust the decision to his enemies like Maulawi Muhammad Husain, Maulawi Abdul Jabbar Ghaznavi and Professor Maulawi Abdullah. This Ishtihar was signed by 20 men as witnesses (see Dard).  MGA gave Pir Mehr Ali Shah a deadline of August 22nd to respond.

July 23rd, 1900
MGA issued an Urdu leaflet (Arba‘in No. 1) on July 23rd, 1900.  He declared that it was not a Mubahala nor was it meant to be a dreadful prophecy for any opponent. He also announced that he would go on publishing leaflets until the limit of 40 was reached or until an opponent came out in good faith in the field of contest (see Dard).

August 25th, 1900
Pir Mehr Ali Shah arrived in Lahore for his contest with MGA, however, MGA was a no-show.

Saif-e-Chishtiyai is published in 1902
This book is part of the controversy between MGA and Pir Mehr Ali Shah.  This book played a major role in MGA’s famous court case of 1904 vs. Maulvi Karam Din.

The book
7 Saif e Chishtiayee HQ

Some quotes
This excerpt is from page 66, where the author asks Mirza Ghulam Ahmad to not abuse him and whatever comes out from his mouth, as God’s words are also spoken by him.

 

Ahmadiyya sources on Saif-e-Chishtiyai
https://www.alislam.org/r.php?q=Saif-e-Chishtiyai+%28The+Chishtia+Sword%29%2C

Links and related essays

 

https://ahmadiyyafactcheckblog.com/2018/12/16/nuzul-ul-masih-or-the-descent-of-the-messiah-published-posthumously-in-1909-and-quotes/

http://wiki.qern.org/mirza-ghulam-ahmad/publications/roohani-khazain/nuzool-ul-masih

https://www.youtube.com/watch?v=kLj63tAGOCE

https://ahmadiyyafactcheckblog.com/2018/09/18/hazrat-pir-meher-ali-shahs-fight-against-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/?s=Karam

https://drive.google.com/file/d/0B77FjScd2BWhQk4tV2hCZDJuVGM/edit

https://ahmadiyyafactcheckblog.com/2019/05/01/shams-ul-hidaya-by-pir-mehr-ali-shah/

https://ahmadiyyafactcheckblog.com/2019/03/25/while-mga-was-beefing-with-pir-mehr-ali-shah-he-stopped-making-prayers-5-times-a-day/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam

Mirza Ghulam Ahmad called the killing of Maulvi Abdul Latif as greater then that of Imam Hussain

Intro
The conversion of Syed Abdul Latif to Ahmadiyya and his subsequent state killing is a strange subject.  Syed Abdul Latif was supposed to go to Mecca for Hajj, for that the government of Afghanistan had given him lots of money and 6 months of vacation time.  However, somehow,
Syed Abdul Latif went to Qadian and lived in the company of MGA for 6 months.  This is very strange, it is possible that he was working directly for the British government.  He even came into contact with an Arab who was also visiting Qadian.  Towards the end of 1902, MGA was summoned to Jhelum in connection with the Karam Din defamation case.  Syed Abdul Latif traveled with MGA to Jhelum to assist MGA in his court case.  Syed Abdul Latif was put to death by the Afghan government on July 14th, 1903.  Syed Abdul Latif was imprisoned for 4 months (See RoR-english, Nov/Dec 1903 edition) .  Which means that he left Qadian roughly March 1903.

The reference
MALFOOZAT Volume 3 page 496 and Volume 4 page 364

“”Sahibzada Abdul Latif left behind good example, if examined carefully his incident is greater than the incident of Hazrat Imam Hussian a.s. because Imam Hussain a.s. Was neither imprisoned nor chained it was only a war where Imam Hussain had an army and if His men were killed, the army of Imam Hussain killed the soldiers of other side as well. Contrary to that Molvi Abdul Latif sb was imprisoned with chained hands and feet. There was no chance of escape for him. The martyrdom of Molvi Abdul Latif is such a great martyrdom that it has no other example in 13 centuries of Islamic history””.

Scans


See also the English-ROR, page 407 1903

Related Essays
https://ahmadiyyafactcheckblog.com/2018/03/11/syed-abdul-latif-accompanied-mga-to-jhelum-in-january-of-1903/

https://ahmadiyyafactcheckblog.com/2018/03/11/mirza-ghulam-ahmad-terrible-arabic-pronunciation-and-syed-abdul-lateef/

https://ahmadiyyafactcheckblog.com/?s=Karam

https://www.alislam.org/library/books/The-Afghan-Martyrs-by-B.A.Rafiq.pdf

https://digitalcommons.unomaha.edu/cgi/viewcontent.cgi?article=1154&context=afghanuno

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

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