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“”Takzib Brahin i Ahmadiyya”” by Lekh Ram (1887)

In 1887-1888, Maulvi Noorudin wrote a few book per MGA’s order, he would eventually become MGA’s top ghost writer. Thus, “Faslul Khitab” (4 volumes) was published by Noorudin in 1888 (press data is unknown)(Noordin seems to have written this book while in Poonch, which is on the Azad Kashmir and Kashmir border these days)(See Hazrat Maulvi Noorudin). In this book, Noorudin translated 4:157-159, and agreed with the classic translations of these verses, which insinuate that Esa (as) was raised towards Allah(4:158) and hasn’t died yet (4:159), MGA wrote the same in 1884, in BA-4. Lekh Ram wrote a book vs. Mirza Ghulam Ahmad in 1887 entitled, “Takzib Barahin-i-Ahmadiyya”, in english it would be “Accusing as False the Proofs of Ahmadiya”. Noorudin responded with his 1890 publication, “Tasdiq-i-Barahin i Ahmadiyya”  (Verifying the Proofs of Ahmadiyya) (see Kenneth Jones). After MGA made his wild claims in late 1890 and early 1891, Noorudin’s career as a writer came to an end. He seems to have switched to ghost writer only. In March of 1904, Maulvi Noorudin wrote a book entitled Nur-ud-Din. It is currently online as Nur ul Din on the Qadiani-Ahmadi website. The Al-Badr announced its publishing. It was written in response to a book Tark-i Islam by a former Muslim who joined the Hindu Arya Samaj and had explained the reasons why he had left the religion of Islam. Interestingly enough, even Noorudin wrote that MGA was born in 1839.

Tasdiq-i-Barahin-i-Ahmadiyya on 3:55
Nooruddin writes how 3:55 means that Allah took Esa (As) in full, just like the majority of Muslims.

Links and Related Essays

A Murder in British Lahore – Closing the Case of Lekh Ram

Lekh Ram’s murder, the details, #aryasamaj #lekhram

We have found a book which explains the life of Lekh Ram and the details of the Muslim who befriended him and eventually stabbed him to death, (see page 44). “Sur Bekuf Musafir or “Bahadur Lekh Ram” in english as “Brave Lekh Ram” is the title, this is a book of about 60 pages from the birth of Lekh ram to his death. The entire Lekh Ram murder story is fishy, an Ahmadi, Dr. Mirza Yacub Baig just to happened to be the doctor on-call and on-staff at the time that Lekh Ram arrived at the Mayo Hospital in Lahore. Lekh Ram was still alive and well, however, the Ahmadi doctor wasn’t able to save him, in fact, in jest, this Ahmadi doctor wrote to MGA soon after Lekh Ram died and told MGA that Lekh Ram was screaming, “Mirza sahib please save me”. Furthermore, even Syed Muhammad Hussain Batalvi was accusing MGA of arranging for the murder and gave many proofs which were also recorded in Kitab ul Barriyya. Dr. Clark soon had a person come to his Church and claim that MGA had also sent him for a murder.  And we all remember ow Athim was almost murdered many times during MGA’s 15-month death prophecy.

The scans

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A Murder in British Lahore – Closing the Case of Lekh Ram


#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian #aryasamaj #lekhram

After Lekh Ram’s death, the Arya Samaj wrote poetry vs. Mirza Ghulam Ahmad

We have written extensively on the topic of Lekh Ram and his engagements with MGA.  Feel free to read that before you read any further.  We have found a poem vs. MGA which was published in the Ariya Musafir, which was a newspaper of the Arya Samaj.  Here is a poem “qadiai Nabi Kee Shaan”, at the time of murder of Pundit Lekh Ram. There was a special edition of Ariya Musafir paper, dedicated to the shahadat of Lekh Ram and this poem comes from that paper.

Hai pakri hath mein mala
Magar dunya pe matwala
Kahe chanda idhar la la
Wo mirza Qadian wala

Na jisko dharam se ulfat
Na tha kuch deen se matlab
Na jhagron se jise fursat
Woh mirza Qadiani wala.

Nabuwwat ghar bulata tha
Naya firqa chalata tha
Mazahib ko larata tha
Woh mirza Qadian wala

Nigahen maal o zar pe hain
Phande har bashar be hain
Ye heela gar makar pe hain
Woh mirza Qadian wala

They khuwab maut k aadi
Hamesha soch barbadi
Ajab mehdi ajab hadi
Woh mirza qadian wala

Nikah Moosa se parhwaya
Yeh rasta kis ne dikhlaya
Laga kar zor sharmaya
Woh Mirza Qadian wala

Ajab guftar thi uski
Ajab raftar thi uski
Ajab harkar thi uski
Woh Mirza qadian wala

Shaheed Akbar ne lalkara
Bechara ghar mein hi hara
Yeh dejha sab ne nazara
Woh mirza Qadian wala

Yeh phir baleedan din aya
Bali apni charhao tum
Shaheedi waidi pe mar kar
Amar ban kar dikhao tum.

The scan-work

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Lekh Ram stumped MGA in his Face-to-Face discussion in 1885

Ahmadiyya leadership orders its mullahs to lie on their behalf, on behalf of the Mirza family that is.  To this end, the Ahmadiyya mullah team has been openly lying, brainwashing simple Ahmadis and financially exploiting its own people.  Further, they have went back to all of the literature and deleted and edited as they deemed fit.  In the case that I present in the below, Ahmadiyya leadership purposely left out the FACT that MGA met with Lekh Ram, as he visited Qadian, and he seems to have stumped MGA with a question and proved MGA to be an idiot.  Remember, Noorudin, Abdul Karim, Irfani and Mufti Muhammad Sadiq werent in Qadian to help MGA at this time, they came later, after 1890.  Finally, it should be noted that this story was never presented by an Ahmadi authors.


In 1884, Mirza Qadiyani wrote letters to Hindu and Christian Missionaries to come to Qadiyan, stay there for one year they will witness the sign of my prophethood during this period if no such sign witnessed by them, he will pay Rs.2400.00 to such person ( @ Rs200/- per month).

Pandit Lekhram responded to show his willingness to visit Qadiyan. Since Mirza wants this stunt only to prove himself and gain popularity, he created many hurdles to stop him from coming to Qadiyan. Like he sent him a list of strict terms & conditions which include demand of financial guarantee from pandit. He also used delay tactics , yet Pandit Lekhram did not bother, crossed all barriers and reached Qadiyan

His hurricane arrival at Qadiyan took Mirza by surprise. One day Mirza was discussing the terms of his stay at Qadiyan to witness a sign, the discussion diverted toward definition of MOJIZA or
SUPER NATURAL things. LEKHRAM SAID SUPERNATURAL means something which breaks the law of nature. Like, he said, knife is meant to cut , fire,s purpose is to burn And a tree can not walk. Now if you r a truthful prophet you show me some thing where knife do not cut , fire refuse to burn and tree start walking on your permission. IF U SHOW ME ANY OF THIS I WILL EMBRACE ISLAM BUT IF U FAILS TO DO THIS YOU MAY ACCEPT HINDUISM.

Mirza refused to do this by saying such definition of MOJIZA , supernatural is not in Quraan. Lekhram SAID the words MOJIZA HAS NOT BEEN MENTIONED IN QURAN ALTOGETHER. MIRZA INSISTED THAT WORDS IS THERE IN QURAAN. LEKHRAM SAID BRING THE Quraan, Quraan was brought ! Lekhram handed it over to Mirza and said ok show it to me where this word MOJIZA appears in Quraan. Mirza flipped the pages of Quraan over and over but failed to find any such words.

Finally Mirza said ok it is not there i take my words back. Pandit Lekhram has quoted this in his book Takzib Brahin Ahmadiya in mirza,s life but he or Nooruddin could not deny this. Lekhram said Hakim jay kishan, Lala Nihal Chand Lala Lachmi Sahai, Hakim Daya Ram, Kamaluddin the cousin of Mgaq,Munshi Murad Ali and an old man traveler were present at the time of this dialogue.

(Taken from book Raeese Qadiyan quoting from Takzib barahin,ahmadiya. Page 86.).

The scans

Links and Related Essays

A Murder in British Lahore – Closing the Case of Lekh Ram

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Mirza Ghulam Ahmad sent Abdul Hameed to murder Dr. Clark, after Lekh Ram was murdered

Dr. Clark helped Abdullah Athim in the famous 15-day debate of 1893, in fact, the debate was held in Dr. Clark’s house in Amritsar.  Athim died in 1896, Lekh Ram died in 1897 and now a few people remained alive who had opposed MGA.  It seems that MGA sent an undercover Ahmadi to murder Dr. Clark.  Read Abdul Hameed’s testimony in the below, it corresponds to pages 138-139 in the Lahori-Ahmadi translation of Kitab ul Barriya (1897).  This court case happened in 1897.

From “Kitab ul Barriya”, aka “Account of Exoneration” (1897)

Statement of Abdul Hameed
I am the son of Sultan Mahmud who lived in Jhelum. I came to Amritsar about 19 or 20 days ago. Mirza Ghulam Ahmad sahib of Qadian, District Gurdaspur, called me to his house and talked to me. He asked me to go to Dr. Clarke at Amritsar and kill him somehow or other. He knew me already but spoke to me about this affair on that particular day. I agreed that I would do just as he had asked. I did this because I am a Muslim and Dr. Clarke was a Christian. Mirza sahib had told me that it was permissible for a Muslim to kill a Christian.  Then I went to Amritsar with this intention. I went to Dr. Clarke and said that I was first a Hindu, then I became a Muslim and now wanted to become a Christian. I also told him that I had been sent by Mirza
sahib. Dr. Clarke sent me to the hospital where Christians live and receive education. I stayed in Amritsar for four or five days. Then Dr. Clarke sent me to another hospital which is in Beas. Yesterday Dr. Clarke asked me why I had come to Amritsar. Then I disclosed the real truth and said that I had been sent by Mirza sahib to kill Dr. Clarke, but I had now changed my mind. I feel sorry and repent.  I have had this statement written of my own free will. I was a follower of Mirza sahib for two or three months at Qadian, prior to his asking me to go to Amritsar. Before going to Qadian, I have been at Gujrat where a Christian clergyman used to teach me. He wanted to send me to Rawalpindi but Muslims took hold of me and sent me to Mirza sahib. My father was a farmer and a maulvi. He was not a follower of Mirza sahib. After his death, my paternal uncle Burhan-ud-Din brought me up. He lived in Jhelum and was a follower of Mirza sahib.  I had another paternal uncle Luqman. He married my mother after the death of my father. No one was present when Mirza sahib instructed me to go to Amritsar. He took me to a separate room in his house and said this to me. While I was with Mirza sahib I only studied the
Quran. Maulvi Nur-ud-Din taught me. Before that particular day when he asked me to do this job, Mirza sahib liked me very much. But before that he never said anything to me about the murder of Dr. Clarke. Nor did Hakim Nur-ud-Din do so. I do not know if any other man came from Qadian after me. Mirza sahib asked me to kill Dr. Clarke with a stone when I got an opportunity to find him alone. My paternal uncle Burhan-ud-Din was a zealous Muslim. Mirza sahib had told me to come to Qadian after murdering Dr. Clarke. I would be quite safe there. I am Gakhhtar by caste. I am sixteen or seventeen years old.
Read and accepted correct.
1st August 1897.
Seal: True copy, Signature
Head Clerk. Signed.
A.E. Martineau
District Magistrate.

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Lekh Ram didn’t want to criticize Islam–Mirza Ghulam Ahmad forced him to

Mirza Ghulam Ahmad, and most Ahmadis today are fond of engaging people into a match of cursing each other and etc.  Its really sick.  Even 100+ years ago, Ahmadis were doing the same.  We have come across some references wherein Lekh Ram is admitting that it was because of MGA that he began to ridicule Islam.  The scan in the below is from  “Takzeeb Braheen Ahmadiyya” which was written by Lekh Ram in the late 1880’s.

The scans

Mirza Ghulam Ahmad re-issued the Lekh Ram prophecy, after it expired

This blog entry was inspired by a question that I fielded on twitter. An Ahmadi had asked me about the prophecies of MGA, he was asking in terms of how was it possible that MGA had so many prophecies come true and etc. This Ahmadi, much like the majority of Ahmadis believe that ALL the prophecies of MGA had come true and this somehow proved MGA’s truthfulness.
In this short essay I will show just one example of MGA’s boasting-type-attitude and his non-stop deception, his constant lying, his never admitting to his mistakes, and other patterns of behavior that will shock even the most savage of men. In the case of Lekh Ram vs. MGA, it is obvious that the Ahmadi-mullah team have tried their very vest to erase much of the evidence, nonetheless, i present the current research of 2016.
Continue reading “Mirza Ghulam Ahmad re-issued the Lekh Ram prophecy, after it expired”

Kulliyat Arya Musafir by Lekh ram (1886)–quotes

Lekh Ram wrote extensively vs. Ahmadiyya from 1885-1890.  I will post the quotes here.

The quotes
Dard tells us (page 159) that Lekh Ram and the Arya Samaaj issued a special leaflet was issued at the Chashma Nur, Amritsar on July 27th, 1886, in which Ahmad was threatened with murder within three years.  However, this was not a threat, this was in retaliation to MGA’s mubahila-challenge.  MGA seems to have issued the same type of death prophecy vs. Lekh Ram, unfortunately, the Ahmadiyya editors seem to have erased the data.  Based on this admission by Dard, MGA should have died by at least 1890-1891.  And thus all of these “death-threats” that were issued back and forth came to an end in 1890-1891.

Nuskha-e-Khabte Ahmadiya (1888) by Lekh Ram

Below are some quotations from this famous book by Lekh Ram.

The quotes
“O Permeshwar (God) make decision between us truly; let your Sat Dharma (true religion) flow forth not by sword but through love, understanding, submission of proof and open out the adversary’s heart by conferment of Sat Gayan (True wisdom ) on him so that ignorance, prejudice, oppression and outrage are destroyed because a liar can never glorify in Thy Audience like the truthful. Writer: Your eternal slave, Lekh Ram Sharma, Sabhasud, Arya Samaj, Peshawar”. (Nuskha-e-Khabte Ahmadiya, P. 347; ret Lekh Ram & Mirza, P. 2, Author: Maulana Sanaullah Amritsari).

“Mirzaji has promised me Rs.500/-. This is his old habit (promising but not paying). Here is a poetic portrayal of his money promise through this couplet:

“””My life if you want dear, I mind it not; But knots of my purse, Oh, open them not!”””

We fully know his moveable and immovable assets and his indebtedness is not unknown to us. We throw his offer of monetary give and take into dust and make a present of those five hundred rupees back to him as betel-leaf chewing expenses from our side, on his on-coming new marriage* for which he says he has received a fresh revelation only recently”. (Nuskha-e-Khabte Ahmadiya, via Rais-e-Qadian, Vol. 1, P. 121).

Links and Related Essays

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