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Mazhar Multani, son of Fakhar uddin Multani, wrote 3 books vs. Ahmadiyya

Intro
Dear readers, please read the full story of how an Ahmadi murdered Fakhar-ud-din Multani in broad day light.  We found books by the son of this Muslim brother.

The 3 books
TAREEKH E MAHMOODIYAT, KAMALAT E MAHMOODIYA, AND RABWAH KA POPE

Tareekh E Mahmoodiyat

Rabwah Ka Pope

Kamalat E Mahmoodiya

 

Links and Related Essays
https://ahmadiyyafactcheckblog.com/2019/08/07/in-1937-was-the-mirza-family-was-suffering-the-divine-the-wrath-of-their-false-claims/

https://ahmadiyyafactcheckblog.com/2017/07/25/bashir-ahmad-misri-murdered-multani-were-correct-about-mirza-mahmud-in-1937-viceroy-papers/

https://ahmadiyyafactcheckblog.com/2018/05/29/mazhar-multani-son-of-fakhar-uddin-multani-wrote-3-books-vs-ahmadiyya/

https://ahmadiyyafactcheckblog.com/2018/03/25/fakhar-ud-din-multani-on-his-death-bed/

https://ahmadiyyafactcheckblog.com/2018/03/25/new-data-on-the-murder-of-fakhar-ud-din-multani/

https://ahmadiyyafactcheckblog.com/2017/07/24/who-is-fakhuruddin-multani/

https://ahmadiyyafactcheckblog.com/2018/10/20/the-first-time-a-qadiani-ahmadi-murdered-a-muslim-for-criticizing-mirza-ghulam-ahmad-1930/

https://ahmadiyyafactcheckblog.com/2017/07/03/abdul-sami-zafar-tells-the-inside-story-on-the-may-29th-1974-rabwah-train-attacks/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiyyaPersecution #trueislam
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #ahmadiyyat #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #drsalam  

Fakhar-ud-Din Multani on his death-bed

Intro
Read the full story here, https://ahmadiyyafactcheckblog.com/2018/03/25/new-data-on-the-murder-of-fakhar-ud-din-multani/.

The picture

 

Links and Related Essays
https://ahmadiyyafactcheckblog.com/2019/08/07/in-1937-was-the-mirza-family-was-suffering-the-divine-the-wrath-of-their-false-claims/

https://ahmadiyyafactcheckblog.com/2017/07/25/bashir-ahmad-misri-murdered-multani-were-correct-about-mirza-mahmud-in-1937-viceroy-papers/

https://ahmadiyyafactcheckblog.com/2018/05/29/mazhar-multani-son-of-fakhar-uddin-multani-wrote-3-books-vs-ahmadiyya/

https://ahmadiyyafactcheckblog.com/2018/03/25/fakhar-ud-din-multani-on-his-death-bed/

https://ahmadiyyafactcheckblog.com/2018/03/25/new-data-on-the-murder-of-fakhar-ud-din-multani/

https://ahmadiyyafactcheckblog.com/2017/07/24/who-is-fakhuruddin-multani/

https://ahmadiyyafactcheckblog.com/2018/10/20/the-first-time-a-qadiani-ahmadi-murdered-a-muslim-for-criticizing-mirza-ghulam-ahmad-1930/

https://ahmadiyyafactcheckblog.com/2017/07/03/abdul-sami-zafar-tells-the-inside-story-on-the-may-29th-1974-rabwah-train-attacks/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiyyaPersecution #trueislam

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid
#Ahmadiyyat #rabwah #qadian #meetthekhalifa #ahmadiyyat #muslimsforpeace #ahmadiyyafactcheckblog

New data on the murder of Fakhar-ud-din Multani



Intro

Dear readers, we have found some new data on the murder of the Ex-Ahmadi, Fakhar-ud-din Multani, which happened in 1937, in broad daylight in Qadian.  We have a document which is the official judgement from the Lahore high court, wherein an Ahmadi was punished with the death penalty.  This breaks the Ahmadi argument that Qasim Rashid keeps making that “not a single act of terror” by any Ahmadi.  This document proves that the Khalifa radicalized Ahmadi’s to kill any people who opposed the Mirza family Khilafat.

The PDF file
Judgement-of-the-High-Court-Lahore-Murder-of-Fakharuddin-Multani

Links and Related Essays
https://ahmadiyyafactcheckblog.com/2019/08/07/in-1937-was-the-mirza-family-was-suffering-the-divine-the-wrath-of-their-false-claims/

https://ahmadiyyafactcheckblog.com/2017/07/25/bashir-ahmad-misri-murdered-multani-were-correct-about-mirza-mahmud-in-1937-viceroy-papers/

https://ahmadiyyafactcheckblog.com/2018/05/29/mazhar-multani-son-of-fakhar-uddin-multani-wrote-3-books-vs-ahmadiyya/

https://ahmadiyyafactcheckblog.com/2018/03/25/fakhar-ud-din-multani-on-his-death-bed/

https://ahmadiyyafactcheckblog.com/2018/03/25/new-data-on-the-murder-of-fakhar-ud-din-multani/

https://ahmadiyyafactcheckblog.com/2017/07/24/who-is-fakhuruddin-multani/

https://ahmadiyyafactcheckblog.com/2018/10/20/the-first-time-a-qadiani-ahmadi-murdered-a-muslim-for-criticizing-mirza-ghulam-ahmad-1930/

https://ahmadiyyafactcheckblog.com/2017/07/03/abdul-sami-zafar-tells-the-inside-story-on-the-may-29th-1974-rabwah-train-attacks/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiyyaPersecution #trueislam


https://ahmadiyyafactcheckblog.com/2017/08/08/aziz-ahmad-qadiani-was-an-ahmadi-and-a-murderer-but-the-khalifa-still-led-his-funeral-prayer/

https://ahmadiyyafactcheckblog.com/2017/07/24/who-is-bashir-ahmad-misri/

https://ahmadiyyafactcheckblog.com/2018/03/25/fakhar-ud-din-multani-on-his-death-bed/

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid
#Ahmadiyyat #rabwah #qadian #meetthekhalifa #ahmadiyyat #muslimsforpeace #ahmadiyyafactcheckblog

Aziz Ahmad Qadiani was an Ahmadi, and the murderer of Fakhur-ud-Din Multani (8-7-1937), but the Khalifa still led his funeral prayer


Intro

I recently had the Irish-Ahmadi-Mullah, Ibrahim Noonan respond to one of my essays wherein I reported on some Ahmadis in Germany as they killed their daughter in an honor killing in 2015. The Mullah, Ibrahim Noonan commented that these Ahmadis were Ex-Ahmadis and made other derogatory remarks towards Ex-Ahmadis.  However, these people were not Ex-Ahmadis, they were Ahmadis up to the day wherein they killed their daughter, the Khalifa hasn’t even issued any public statement of ex-communication.  Further, even if the Khalifa has ex-communicated these people, it has been in a silent format, so as to hide the story.  If this is the case, we would be happy to read the inside report, however, Noonan will never provide it.

Further, it is important to mention here that on August 7th, 1937, an Ahmadi by the name of Aziz Ahmad Qadiani murdered Fakhr-uddin Multani (who was an ex-Ahmadi and wounded another ex-Ahmadi, Bashir Masri).  The Khalifa, Mirza Basheer-uddin Mahmud Ahmad was supposed to be arrested for inciting a murder, however, since the Mirza family was always above the law in British-India, he was granted respite.  Nonetheless, Aziz Ahmad Qadiani was given the death penalty by the British Government.  After he was executed, his body was transported to Qadian and the Khalifa gave him a special Janaza Prayer.  So…..with this fact being brought up…Noonan’s line of argumentation has collapsed.  Finally, all Ahmadiyya records have erased this entire event.  Its not in their “Tarikh-e-Ahmadiyya” or any literature on any of their websites.  This proves the deception of the Mirza family.

An important scan

Where is this scan from?

Scan of Noonan calling Ahmadi’s as ex-Ahmadi’s just because they committed violence

 

Links and Related Essays
https://ahmadiyyafactcheckblog.com/2019/08/07/in-1937-was-the-mirza-family-was-suffering-the-divine-the-wrath-of-their-false-claims/

https://ahmadiyyafactcheckblog.com/2017/07/25/bashir-ahmad-misri-murdered-multani-were-correct-about-mirza-mahmud-in-1937-viceroy-papers/

https://ahmadiyyafactcheckblog.com/2018/05/29/mazhar-multani-son-of-fakhar-uddin-multani-wrote-3-books-vs-ahmadiyya/

https://ahmadiyyafactcheckblog.com/2018/03/25/fakhar-ud-din-multani-on-his-death-bed/

https://ahmadiyyafactcheckblog.com/2018/03/25/new-data-on-the-murder-of-fakhar-ud-din-multani/

https://ahmadiyyafactcheckblog.com/2017/07/24/who-is-fakhuruddin-multani/

https://ahmadiyyafactcheckblog.com/2018/10/20/the-first-time-a-qadiani-ahmadi-murdered-a-muslim-for-criticizing-mirza-ghulam-ahmad-1930/

https://ahmadiyyafactcheckblog.com/2017/07/03/abdul-sami-zafar-tells-the-inside-story-on-the-may-29th-1974-rabwah-train-attacks/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiyyaPersecution #trueislam

Bashir Ahmad Misri, Murdered Multani were Correct about Mirza Mahmud in 1937 – Viceroy Papers

Intro
Hafiz Bashir Ahmad Misri was born in Qadian in 1914, he was the Ahmadi who accused Mahmud Ahmad of sex crimes in Qadian in the 1936-37. His father was Sheikh Abdur Rehman Misri, who was a high-ranking Qadiani-Ahmadi-Imam in those days, in fact, he would sometimes serve as in-charge of Qadian when the Khalifa would be out of town. Bashir Ahmad Misri and his friends (Fakhr ud Din Multani was murdered, he died a few days later) were attacked in broad day light in Qadian on Saturday, 08-07-1937, around 4:30 pm at the time of Asr prayers. This led to his family asking for government and Muslim (the Ahrar’s) protection from the Mirza family. They seem to have moved to Lahore in late 1937. His father was hired as an Imam for the Lahori-Ahmadi’s.  However, Bashir Ahmad Misri joined Sunni-Islam in 1940 and moved to East Africa, wherein he seems to have worked as a teacher.  In 1961, he was allowed to move to London. A few years later, the Lahori-Ahmadi’s hired him to be an editor. It seems that Bashir Ahmad Misri was planning to make friends with the Lahori-Ahmadi’s and then to turn on them at an opportune time. Which is exactly what he did. In 1964, he became the Imam of the Woking Mosque. By July 1968, his plan was in motion, he organized the local Muslim’s and wrestled control of the mosque from the Lahori-Ahmadi’s to the local Muslim scholars. He them left and went on a tour. His father died as a Lahori-Ahmadi in Pakistan in 1979. Bashir Ahmad Misri then responded to Mirza Tahir Ahmad’s global Mubahila challenge in 1989 and wrote about his youth in Qadian. His death year is unknown to us.
_____________________________________________________________________________________________The events of 1937 in Qadian went all the way to the Governor of the Punjab and the Governor-General (Viceroy) of India. Recently released documents by the Indian government show that:

  • Abdur Rahman Masri and Fakhruddin Multani did accuse Mirza Mahmud of moral turpitude of a sexual nature
  • Mirza Mahmud had no response but to incite violence against them up to the point that the Deputy Commissioner Gurdaspur was thinking about charging him.
  • Incitement led directly to the murder of Fakhruddin Multani
  • Deputy Commissioner Gurdaspur had to threaten Mirza Mahmud in order to get his tone down and renounce violence
  • Masri and Multani were guarded by police and authorities advised them to leave Qadian for their own safety
  • Section 144 (unlawful assembly) was imposed in Qadian for many days and mass prosecution under section 107 (incitement, same charge that was brought against Mirza Ghulam Ahmad) was contemplated

See this page from the original. Other pages and complete description is at Fakhruddin Multani’s page, and Masri’s account.

_____________________________________________________________________________________________Links and Related Essays

https://ahmadiyyafactcheckblog.com/2017/07/24/who-is-fakhuruddin-multani/

http://www.wokingmuslim.org/work/islamic-review/isrevconts-1968.pdf

See here—https://ahmadiyyafactcheckblog.wordpress.com/2017/07/24/basheer-uddin-mahmud-ahmad-was-accused-of-immoral-behavior-at-qadian-1938-he-calls-it-normal/

https://ahmadiyyafactcheckblog.wordpress.com/2017/04/21/bashir-ahmad-misri-and-ahmadiyya/

Misri Mubahila

http://www.irshad.org/brochures/bane.php

http://www.ahmadiyya.org/uk/light-apr07.pdf

http://www.shahjahanmosque.org.uk/imam

https://ahmadiyyafactcheckblog.com/2017/07/25/bashir-ahmad-misri-murdered-multani-were-correct-about-mirza-mahmud-in-1937-viceroy-papers/

https://ahmadiyyafactcheckblog.com/2019/08/07/in-1937-was-the-mirza-family-was-suffering-the-divine-the-wrath-of-their-false-claims/

https://ahmadiyyafactcheckblog.com/2017/07/25/bashir-ahmad-misri-murdered-multani-were-correct-about-mirza-mahmud-in-1937-viceroy-papers/

https://ahmadiyyafactcheckblog.com/2018/05/29/mazhar-multani-son-of-fakhar-uddin-multani-wrote-3-books-vs-ahmadiyya/

https://ahmadiyyafactcheckblog.com/2018/03/25/fakhar-ud-din-multani-on-his-death-bed/

https://ahmadiyyafactcheckblog.com/2018/03/25/new-data-on-the-murder-of-fakhar-ud-din-multani/

https://ahmadiyyafactcheckblog.com/2017/07/24/who-is-fakhuruddin-multani/

https://ahmadiyyafactcheckblog.com/2018/10/20/the-first-time-a-qadiani-ahmadi-murdered-a-muslim-for-criticizing-mirza-ghulam-ahmad-1930/

https://ahmadiyyafactcheckblog.com/2017/07/03/abdul-sami-zafar-tells-the-inside-story-on-the-may-29th-1974-rabwah-train-attacks/
https://ahmadiyyafactcheckblog.com/2019/08/07/in-1937-was-the-mirza-family-was-suffering-the-divine-the-wrath-of-their-false-claims/

https://ahmadiyyafactcheckblog.com/2017/07/25/bashir-ahmad-misri-murdered-multani-were-correct-about-mirza-mahmud-in-1937-viceroy-papers/

https://ahmadiyyafactcheckblog.com/2018/05/29/mazhar-multani-son-of-fakhar-uddin-multani-wrote-3-books-vs-ahmadiyya/

https://ahmadiyyafactcheckblog.com/2018/03/25/fakhar-ud-din-multani-on-his-death-bed/

https://ahmadiyyafactcheckblog.com/2018/03/25/new-data-on-the-murder-of-fakhar-ud-din-multani/

https://ahmadiyyafactcheckblog.com/2017/07/24/who-is-fakhuruddin-multani/

https://ahmadiyyafactcheckblog.com/2018/10/20/the-first-time-a-qadiani-ahmadi-murdered-a-muslim-for-criticizing-mirza-ghulam-ahmad-1930/

https://ahmadiyyafactcheckblog.com/2017/07/03/abdul-sami-zafar-tells-the-inside-story-on-the-may-29th-1974-rabwah-train-attacks/
_____________________________________________________________________________________________

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiyyaPersecution #trueislam

Who is Fakhuruddin Multani?

Intro
Fakhruddin Multani was a prominent official of the Qadiani faction of the Ahmadiyya. He managed the printing and publication office in Qadian, India. He was really close friends with Hafiz Bashir Ahmad Misri, Hafiz Bashir Ahmad Misri was born in Qadian in 1914, he was the Ahmadi who accused Mahmud Ahmad of sex crimes in Qadian in the 1936-37. Thus, in 1937, he asked for a public inquiry into the moral character of Mirza Mahmud Ahmad. Since Mirza Mahmud Ahmad had established a personality cult around his person, he took a very dim view and started to incite his followers to ostracize, harass and harm the dissenters. They were both attacked in broad day light in Qadian on Saturday, 08-07-1937, around 4:30 pm at the time of Asr prayers. Multani was thus stabbed by a fanatical Ahmadi on the 6th or 7th of August, 1937 and succumbed to his injuries on the 13th of August, 1937. The murderer, Aziz Ahmad, was lauded by the Ahmadiyya community, as well as by Mirza Mahmud Ahmad. A picture of Fakhr ud Din Multani on his deathbed can be found here. This led to his family asking for government and Muslim (the Ahrar’s) protection from the Mirza family. Misri and his whole family thus moved to Lahore in late 1937. The Lahori-Ahmadi have mentioned this murder in their book about Muhammad Ali, “A Mighty Striving”, see page 239. Qadiani-Ahmadi sources are totally silent in contrast. Many years later, his son wrote about Ahmadiyya and explained all of this.

He actively established a reputation as a preacher who used mass letter campaigns to invite people to the faith, as well as re-invite the disaffected. Examples of his letters are:

Eventually, the Deputy Commissioner of Gurdaspur had to intervene and strongly encouraged Mirza Mahmud Ahmad to renounce violence in his Friday sermons, or else the authorities would have to take action against him. Mirza Mahmud Ahmad relented, spoke out against violence, and backed off from the legal defense of the murderer, who was subsequently convicted and hanged. After the hanging, his funeral prayers were still conducted with fanfare in Qadian.

The other dissenters had to leave Qadian on the best advice of the authorities.

Recently released documents from the British government of the time, reproduced below, corroborate the above sequence of events and also vindicate the story of Bashir Ahmad Misri, the son of Abdur Rahman Misri, one of the three main dissenters.

Deputy Commissioner of Gurdaspur to the Governor, 14th August, 1937

Governor’s Situation Report dated 14th August, 1937

Para.1. There has been further trouble with the Ahmadi community at Qadian which is likely to have wider reactions. Three prominent followers of the head of the community have lately seceded, and have been making charges against the private life of the head and demanding an enquiry. The rival section of Ahmadis at Lahore and the Ahrars are combining to foment trouble, with the result that one of the seceders was murderously assaulted and subsequently died. The assailant was arrested and charged promptly, and the head of the community has promised to announce in his next sermon that violence must be avoided at all costs. Such a pronouncement will no doubt have a good effect, but it would seem probably that there will be further trouble. An interesting d.o. letter from the Deputy Commissioner, Gurdaspur, giving a full report on the whole matter forms one of the enclosures to the Governor’s letter.

Confidential Letter to the Viceroy, 14th August, 1937

CONFIDENTIALBarnes Court, Simla E,
14th August, 1937.

My dear Lord Linlithgow,

There is little to report for the past fortnight, but what there is relates to a communal or sectarian feeling. A brief reference is made in the official fortnightly report, a copy of which is enclosed, to further trouble in the Ahmadi community at Qadian. Although internal in its origin, it is likely to have wider reactions. It appears that two or three fairly prominent followers of the head of the community have lately seceded for reasons which are not quite clear. At any rate, for some weeks past they have been engaged in making charges against the private life of the head, and in demanding an enquiry in them. They have, I gather, not made specific charges, but the allegations have been of such a character as to cause a great resentment among the Ahmadi community, together with some uneasiness. The opportunity has, of course, been seized by the enemies of the Ahmadis. The Lahore section, which broke away from Qadian many years ago, are using the difficulties of their rivals to improve their own position, while the Ahrars are joining with the seceders in stirring up trouble. The affair came to a head a week ago when a murderous assault was made on two of the seceders in Qadian by a fanatical Ahmadi. The victims do not appear to have received serious injuries, but for a few days there was great excitement and the end has probably not been heard of the affair.

Confidential Letter to the Viceroy, 16th August, 1937

CONFIDENTIAL

Barnes Court, Simla E,
16th August, 1937.

My dear Lord Linlithgow,
In continuation of my letter of the 14th, I enclose a copy of a letter from the Deputy Commissioner of Gurdaspur, dated the 11th of August, regarding the trouble at Qadian. A later report has come in that Fakhar-ud-Din, the seceder who was stabbed, died on the 13th August.

Yours sincerely,
Sd. H.W. Emerson.

Copy of a demi-official letter No. 190/S.T., dated the 11th August, 1937, from the Deputy Commissioner, Gurdaspur, to the Commissioner, Lahore.*******

I described the recent events at Qadian briefly in my last fortnightly report and am now, after spending yesterday at Qadian, sending you a fuller report and appreciation of the situation.

The trouble, as you know, started with the ex-communication of two prominent members of the Ahmadiyya community, Abdur Rahman Misri, Head Master of the Ahmadiyya High School, and Fakhar-ud-Din Multani who were dissatisfied with the leadership of the present Khalifa and had begun to agitate against him. Their published allegations are that he is a man of bad personal character, but they have not publicly given particular instances of his alleged immorality. In actual fact, the most important definite instance alleged is that the Mirza Sahib as had an immoral connection with the son of Abdur Rahman Misri. I cannot, of course, say whether there is any truth in this, but Misri told me the story privately with a wealth of circumstantial detail, and he has certainly got a number of persons to believe him. The Mirza Sahib attributes his defection to jealousy and personal ambition. The split is of profound importance to the Ahmadiyya community, because although at present only about a dozen persons have followed the seceders it is believed that if there was no interference of intimidation from the Khalifite party. A large number of persons, perhaps about 100, would follow Abdur Rahman Misri. It is to be noted that there is no talk of renouncing the Ahmadiyya faith, but it is simply a revolt against the personality of the Head of the community.

With the publication of posters and holding of meetings on either side relations between the two parties became more and more strained. The seceders were boycotted and their houses were at first picketed. Later, the picketing was reduced to an un-obstrusive watching of the houses, the object of which was not to prevent other Ahmadis seeing the seceders but to report the names of any such persons to the Khalifa and his lieutenants. Some extra police was sent to Qadian and arrangements were made to guard the houses of the seceders from attack. The orthodox Ahmadis took the line that they would withdraw the boycott and all propaganda against the other party as soon as they stopped their campaign of vilifying the Mirza Sahib, and they demanded that proceedings should be started under section 153-A, I.P.C. against Abdur Rahman Misri and Fakhr-ud-Din. I pointed out that as the campaign was in no sense an attempt to bring the Ahmadiyya religion into contempt but was simply a personal attack on the character of the Mirza Sahib, it would be more appropriate for the latter to seek a legal redress by means of a defamation suit and if he was not willing to take action himself I did not see why Government should incur the odium of closing the mouths of his personal enemies and undertake the onus of defending his reputation. Meanwhile, I warned the Ahmadiyya leaders that unless the Mirza Sahib made a public pronouncement in clear terms prohibiting any violence I should consider him and the community as a whole responsible in the event of any outrage being committed on the persons of Abdur Rahman Misri or Fakhar-ud-Din.

The Mirza Sahib made a very half-hearted pronouncement to this effect, but later on his speeches, and those of his lieutenants became very provocative and contained oblique threats against those two persons. The Mirza Sahib prophesied that as has previously happened at Qadian, this prophesy soon found its fulfilment through a human instrument. On Saturday evening, Fakhar-ud-Din Multani was proceeding through the bazar, accompanied by two other persons, to make a report at the Police Post to the effect that he apprehended a breach of the peace from the other party when one Aziz Ahmad made a sudden fanatical attack upon him and wounded him severely in the chest with a knife. One of his companions was lightly wounded with the same weapon. The assailant was arrested almost at once and the Resident Magistrate and the Deputy Superintendent of Police were soon on the spot. A procession of Ahmadiyya volunteers was formed but was persuaded to disperse by these officers, and next morning, after consulting me on the telephone, the Resident Magistrate issued an order prohibiting meetings, processions and the publication of posters at Qadian for a week.

This order under section 144, Criminal Procedure Code has had an excellent effect, especially as it has prevented the Ahrars of Batala from intervening. They had called a meeting on Sunday the 8th, and the order was just in time to stop this. They are still proposing to send jathas of volunteers to Qadian and in order to prevent this it will probably be necessary to extend the order for another week. Meanwhile, everything is absolutely quiet at Qadian. Only one person, an Ahrar, who was found distributing posters, has been arrested for defiance of the order. An ample force of police is continuing at Qadian for the present.

The rapidity with which the challan was put into court is also likely to have a reassuring effect. The outrage took place on Saturday evening and the challan was put in with witnesses on Monday morning. In order to gain time, probably to intimidate or tamper with the witnesses, the Ahmadis, who had undertaken the defence of the accused, at once asked for an adjournment to be put in a transfer application. I countered this move by transferring the case at once from the court of the Resident Magistrate to that of the Additional District Magistrate, and the latter took the case Tuesday and completed the prosecution evidence and framed a charge on that same day. Meanwhile, the Ahmadiyya leaders state that after further enquiries, they admit the guilt of the accused and are not undertaking his defence, and have advised him to plead guilty. It is probable, therefore, that he will produce no defence and orders will be passed today or tomorrow.

The general feeling is that the Ahmadiyya community has come very badly out of this affair, and have shown that the life of anyone who attacks the community or its leader is not safe at Qadian. It is thought in some quarters that the assailant was definitely instigated to commit the offence, and although there is no proof of this, the Ahmadiyya leaders must morally share his guilt in view of their inflammatory speeches. On the other hand, it must be admitted that, assuming that they believe the allegations of Abdur Rahman Misri to be unfounded, they had a strong provocation, and the seceders were asking for trouble by carrying on a campaign of vilification against the Head of the community while continuing to live at the headquarters of that community.

The chief problem from the administrative point of view at present is to protect the lives of the seceders from further fanatical attacks. This is is likely to happen so long as the order under section 144, Cr.P.C. continues in force. After that, it will be difficult, and I have told Abdur Rahman Misri that we cannot guarantee his safety so long as he continues to carry on his present campaign at Qadian. He is not, however, willing to leave the place as this will be regarded as a triumph for the Khalifa. The only other thing we can do is to start proceedings under section 107, Cr.P.C. but in practice, these will not form a real safeguard, as the actual assailants are likely to be insignificant persons and we cannot put whole of the population at Qadian on security. After careful consideration, however, the Superintendent of Police and I have decided that it would be a good gesture to start cross cases under section 107 Cr.P.C against the Misri party on the one side and the leaders of the Khalifite party on the other. We shall select those leaders whose speeches have most nearly approximated to incitement to violence. Though incidentally there would be an equally strong case against the Khalifa himself, it would no doubt be impolitic to include him in the proceedings, and we shall not do so unless the Government desire it. I may add that the Mirza Sahib has admitted that his community is ashamed of the occurrence and he has promised to announce in his next Friday sermon that violence must be avoided at all costs and any body who resorts to it will be turned out of the community. If he makes this statement in unequivocal terms, as I believe he will, it should have an excellent effect.

I am sending a copy of this letter direct to the Chief Secretary.

Deputy Commissioner of Gurdaspur to the Governor, 28th August, 1937

Governor’s Situation Report Dated 28th August 1937

Paragraph 1. The situation at Qadian where there is trouble within the Ahmadi community remains much the same as at the time of the last report. The head of the Ahmadis has condemned acts of violence by his followers.

Secret Letter to the Viceroy, 28th August, 1937

SECRET

Barnes Court, Simla E,
28th August, 1937.

My dear Lord Linlithgow,

The position at Qadian has changed little since my letter of the 16th of August. On pressure by the Deputy Commissioner of the district, the head of the community condemned violence by his followers, and said that he would ex-communicate any one who resorted to it. Feeling is still strong at Qadian itself, but so far there has been no serious reactions elsewhere.

Confidential Report of the Situation in the Punjab for the First Half of August, 1937

Muslim Affairs. — Dissensions among the Ahmadis at Qadian in the Gurdaspur District culminated in a murderous outrage on the 7th of August. For some time past, dissatisfaction against the head of the community has been growing. A few weeks ago a section of the Ahmadis published a number of denunciatory posters against the Mirza Sahib and after proclaiming one of its members as the new AMIR, seceded from the Ahmadi fold. The secessionists were ex-communicated and their heretical conduct was condemned in strong terms by the Mirza Sahib and other orthodox Ahmadis. Finally on the 7th of August an Ahmadi fanatic stabbed two of the excommunicated Ahmadis with a knife, causing fatal injury to one of them. The assailant was arrested and is now undergoing trial. The Deputy Commissioner of Gurdaspur is of the opinion that the outrage must be considered the direct result of inflammatory speeches made at Qadian a day before and on the day of the attack. Police reinforcements have been despatched to Qadian and an order under section 144 of the Criminal Procedure Code prohibiting meetings and publications of the provocative literature has been enforced in the town as a precautionary measure.

Governor’s Situation Report Dated 14th September 1937

The excommunicated Ahmadi, who was wounded on the 7th of August, died, but there has been no further trouble in Qadian.

Links and Related Essays

https://ahmadiyyafactcheckblog.com/2017/08/08/aziz-ahmad-qadiani-was-an-ahmadi-and-a-murderer-but-the-khalifa-still-led-his-funeral-prayer/

http://wiki.qern.org/ahmadiyya/organisations/qadiani/qadiani-dissenters/fakhruddin-multani

https://ahmadiyyafactcheckblog.com/2017/07/23/the-city-of-sodomy-by-shafiq-mirza-an-ex-ahmadi/

https://ahmadiyyafactcheckblog.com/2019/08/07/in-1937-was-the-mirza-family-was-suffering-the-divine-the-wrath-of-their-false-claims/

https://ahmadiyyafactcheckblog.com/2017/07/25/bashir-ahmad-misri-murdered-multani-were-correct-about-mirza-mahmud-in-1937-viceroy-papers/

https://ahmadiyyafactcheckblog.com/2018/05/29/mazhar-multani-son-of-fakhar-uddin-multani-wrote-3-books-vs-ahmadiyya/

https://ahmadiyyafactcheckblog.com/2018/03/25/fakhar-ud-din-multani-on-his-death-bed/

https://ahmadiyyafactcheckblog.com/2018/03/25/new-data-on-the-murder-of-fakhar-ud-din-multani/

https://ahmadiyyafactcheckblog.com/2017/07/24/who-is-fakhuruddin-multani/

https://ahmadiyyafactcheckblog.com/2018/10/20/the-first-time-a-qadiani-ahmadi-murdered-a-muslim-for-criticizing-mirza-ghulam-ahmad-1930/

https://ahmadiyyafactcheckblog.com/2017/07/03/abdul-sami-zafar-tells-the-inside-story-on-the-may-29th-1974-rabwah-train-attacks/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiyyaPersecution #trueislam

The history of #ahmadiyya in Malaysia

Intro
Ahmadiyya sources tell us that the 2nd Khalifa sent an Ahmadi mullah into the British Colony of Malaysia in 1935. Singapore was part of the colony, however, after the 1960’s, Singapore became an independent country. Maulana Ghulam Hussain Ayaz was among the first batch of missionaries sent on 6th May 1935 under the Tahrik-I-Jadid Scheme. He was only given money for the travelling expenses and for a living he got to earn by himself. He was commissioned to preach in Singapore, Malacca and Penang by Mirza Basheer ud Din Mahmud Ahmad. In one scenario, Maulana Ghulam Hussain Ayaz was beaten up very badly and was saved an Ahmadi Military Officer named Colonel Taqiuddin Ahmad.

By 2021, we estimate that there are barely 100 Qadiani-Ahmadi’s in Singapore and barely 300 in Malaysia. I have written a separate entry about Ahmadiyya in Singapore herein. There is only one Ahmadiyya place of worship in each country. In Malaysia, its the Bait-us-Salam Mosque in Kuala Lumpur. It is unclear when this property was acquired and how. It was there by 1994, thats for sure.
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The only Ahmadiyya place of worship

Bait-us-Salam Mosque in Kuala Lumpur. Barely 200 people can fit into this place. It is unclear when this property was acquired and how. It was there by 1994, thats for sure.


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1925
https://ahmadiyyafactcheckblog.com/2017/10/28/the-ahmadiyya-print-jihad-in-south-and-southeast-asia-2009-in-islamic-connections-muslim-societies-in-south-and-southeast-asia-eds-m-feener-and-t-sevea/
“A Voice from Singapore”, Review of Religion 24, no. 10 (October 1925):
25–26.

On 13 July 1925, over two thousand people gathered at the Victoria Memorial Hall in Singapore to protest against the influx of Ahmadiyya influences into Malaya. The protestors asserted that under no circumstances should Muslims possess any books published by the Ahmadiyya, and called on the government to enforce a ban on the admission of Ahmadiyya literature into Malaya. The Ahmadiyya responded to this call for the curtailment of their publications
by arguing that the protestors had failed to realize the important role played by their publications in propagating the message of “true” Islam to the far corners of the world.1 Indeed, the Ahmadiyya were among the earliest Muslim groups to realize the utility of print media both to respond to criticisms levelled against Islam, and to transmit Islam globally. It was in the light of this that H.A.R. Gibb in his 1932 survey of modern Muslim movements credited the development of the modern Muslim apologetic to this group.2
Apart from winning adherents to their association (jama‘at), their effective use of the print media enabled the Ahmadiyya to play an important role in shaping modern Muslim thought in early twentieth-century Southeast Asia. Their tracts, journals, and books proved to be important models for a host of modern publications by Islamic organizations such as the Muhamadiyyah
and Sarekat Islam.
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1935

The formal history of the Ahmadiyya movement in Singapore begins 1935, when the second caliph of the Community, Mirza Basheer-ud-Din Mahmood Ahmad sent Ghulam Hussain Ayyaz as a missionary to a number of British territories in the Malay Peninsula. Singapore, along with modern-day Malaysian states of Malacca and Penang, were part of the Straits Settlements, a number of British territories within the peninsula. Ayyaz was among the first batch of missionaries sent all over the world by the caliph.
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1936

Missionary Anayatullah Sahib Julandary left Qadian on the 18th of April 1936 for the British colonies of Malaysia, he was accompanied by Missionary Shah Muhammad Sahib Hizawary. left Qadian on the 18th of April 1936, after preaching for a few months. In 1937, he was transferred to Java (Indonesia).
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1937

After preaching for a few months. Missionary Shah Muhammad Sahib Hizawary was transferred to Java (Indonesia).
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1938

Per Ahmadiyya sources, the first person who embraced Ahmadiyyat in January 1938 was Haji Jaafar Sahib. On the 14th March 1936 Maulana Ghulam Hussain Ayyaz left for Johor (Malaya). He preached at the sultanate of Johor, Pontian Kechil, Batu Pahat, Muar, Kota Tinggi and some other towns. After two days he left for Malacca, Jasin, Merlimau, Tanjong Pinang and some other towns. On the 21st April he left for Negri Sembilan, and on the 24th April for Kuala Lumpur.

Singaporeans was slowly accepting the truth, which brought a wave of strong opposition in mid of 1938. The newspaper Warta Malay published many articles against the Jemaat. The religious scholars passed a degree that those people like Maulana Ghulam Hussain Ayyaz should be sentenced to death.

Narrated by Maulana Mohammad Siddiq Sahib that in the year 1938 or 1939, a religious leader was giving a speech against our Jemaat at the Sultan Mosque. Maulana Ghulam Hussain Ayyaz also went there to listen to his speech. In his speech, Abd Alim Siddiqy said that Ahmadiyya’s Quran was different from the one which descended upon the Holy Prophet s.a.w. Upon hearing this, Maulana Ghulam Hussain Ayyaz stood up and took a Holy Quran from his bag. He then challenged Siddiqy Sahib to compare the Holy Quran with the Jemaat Ahmadiyya’s Holy Quran, and went on saying if there happens to be a slight difference of a dot or a stroke, then by all means Abd Alim Siddiqy could call him kafir, otherwise Siddiqy Sahib should not utter such lies and he should fear God. Siddiqy Sahib did not take the challenge, but went on further to instigate the public against Maulana Ghulam Hussain Ayyaz. He also continued saying that Maulana Ghulam Hussain Ayyaz is a kafir, an apostate, and that the punishment in Islam is death, and whether there is anyone among the Muslims who could give him salvation. Upon hearing this, the people started to bash Maulana Ghulam Hussain Ayyaz. Later, they dragged him and threw him down from the second floor of about 3 meters high. Maulana Ghulam Hussain Ayyaz became unconscious due to head and back injuries. An Ahmadi friend of Maulana Ghulam Hussain Ayyaz called the police. Half an hour later, the police arrived, and brought him to the hospital. Here, he stayed for about 10 weeks. Another similar incident took place when he was pushed off a moving bus. He was again badly injured, especially on his face and head. Once again, Allah swt saved him!

On the 1st of September 1938, Maulana Ghulam Hussain Ayyaz left for Selangor. He stopped over at Kuala Lumpur and later at Klang. In Klang, five people embraced Ahmadiyyat and among them was Hafiz Abd Razak. By January 1940, Maulana Ghulam Hussain Ayyaz formed a Jemaat here consisting of fifteen people.

Missionary Mian Abd Haye Sahib was commissioned on the 1st of May 1938 to preach in Singapore and Indonesia.
_____________________________________________________________________________________________1941

In March 1941, Mohammad Naseeb who was a prisoner of war went with some friends to the Mission house in Singapore. Maulana Ghulam Hussain Ayyaz used to tell him about all the prosecutions he went through. Once for may days he was forced to stay indoor whereby he suffered from the lack of food and many other things. In Malaya when he went to pay his Chanda to Hakim Din, from the accountant he came to know that the Police has blacklisted him. When the Japanese came into power, all the people who opposed him strongly, one after the other got punishment from the Japanese for different crimes committed.

During the war, once a Japanese officer met with an accident just in front of Maulana Ghulam Hussain Ayyaz’s house. Maulana Ghulam Hussain Ayyaz gave him first aid and later sent him to the hospital. Upon doing this the Japanese officer was very pleased with him. He gave Maulana Ghulam Hussain Ayyaz the freedom to stay freely and because of this nobody dared to oppose him. He was able to make a living during those days. He bought three sailing boats for business, which he named Ahmad, Nur and Mahmood. He made some profit but because of the war the economical situation was very bad, which made him to leave the business.
_____________________________________________________________________________________________
1943

Maulana Ghulam Hussain Ayyaz faced so much hardship in 1943 and 1944 due to lack of finance. But he bear it with patience and in fact spent more time on preaching and administrative work for the Jemaat.

Maulana Ghulam Hussain Ayyaz is such a devotee that even when Ahmadi prisoners of war were leaving for their home, they called him along, but Maulana in turn replied that without the permission of Khalifatul Masih the Second, to take a step would be disastrous for him. Furthermore, Maulana Ghulam Hussain Ayyaz has no message for his family, he only told them to convey his salam to Huzur and prayers for the success of his preaching.

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1946

The second person to give testimony was Muhammad Yunos Faruqi. He took baiat at the hand of Maulana Ghulam Hussain Ayyaz on 11th January 1946. He was also a soldier. He said that Maulana Ghulam Hussain Ayyaz was so hard working, so much so that he grew old before time. His health was so poor most of the time, but even then he used to wake up at four o’clock in the morning for Tahajjud prayers and work till eleven or twelve at night. He was always busy translating literatures, writing essays, answering questions pertaining to Ahmadiyyat or going from house to house to preach.

He was often invited by the people to their mosques or houses, where upon they beat him instead. But Allah saved him and made them get their punishment in turn from the hands of the Japanese. Allah showed a lot of signs through the hands of Maulana Ghulam Hussain Ayyaz. Maulana Ghulam Hussain Ayyaz protested against the Japanese, he even went to their caps to lodge complaints. Knowing the Japanese no one dare to do such a thing. The CID was always on his back. Allah did promise him that the would never ever be caught, likewise he was not. He used to tell his opponents that those who have opposed him became inclined towards the truth and some even embraced Ahmadiyyat. He was always in the forefront and never even giving up, and if this was not a miracle what else could it bee. When the Indian army came to Singapore, he thought of the Ahmadi soldiers spiritual wellbeing, and as such he taught them about the different aspects of Ahmadiyyat.

The third person to give the testimony was a non-Ahmadi friend by the name of Captain Said Zamiar Ahmad Sahib Jaafry. He wrote a letter in June 1946 to the Jemaat Ahmadiyya. In his letter, he said, “When I reached here (Singapore) with the army, Maulana Sahib was alone. In 1947, Maulvi Abdul Haye and another two persons arrived from Qadian. I just cannot say anything against the personal character of Maulana Sahib. He was doing his work with full persistence and conviction, as though it is part of his faith. He had to face insurmountable difficulties. Maulana Ghulam Hussain Ayyaz was not good in his English, fortunately there were few Ahmadi Officers from the Indian army. In the beginning I thought these Missionaries were having a nice time travelling abroad, but upon seeing the hardship of Maulana Ghulam Hussain Ayyaz, I could conclude that if he do likewise in his homeland, he would be living a better life.”

Khalifatul Masih, the Second, was very pleased with Maulana Ghulam Hussain Ayyaz. He said that they tried before to spread Ahmadiyyat in this area but was not successful. He said that the condition in Malaya was such that once at night they based him and threw him on the street, so much so that even a dog was licking him. But now, I heard from those who are back from Malaya that wealthy owner of hotels and respectable people have embraced Ahmadiyyat and that the mission is progressing day by day.

Maulana Sahib also preached in Anambas Islands situated in the South China Sea. Here, 8 people embraced Ahmadiyyat and at present is only survived by Syed Hassan as informed by Syed Abdul Rahman.

Missionary Imanuddin Sahib Multani, born 1913, left Qadian on the 18th or 19th of January 1946 and reached Singapore on the 6th of July 1946.

Due to transport difficulties, Imanuddin Sahib worked as a washerman in a navy ship and so reached Singapore. At that time the second world war just ended but Singapore was still in a state of turmoil. Letters and allowances were not reaching him regularly from the centre, as such he used to work here and there to make a living and also doing his preaching at the same time. Four Malabars embraced Ahmadiyyat through his preaching. He worked under Maulana Ghulam Hussain Sahib Ayaz from 1946 to 1949. Later, Imanuddin Sahib left for Padang, Indonesia, and on the 16th of January 1950 he reached Jakarta. From then on he worked in Indonesia.

4) Missionary Chaudari Mohammed Ahmad Sahib served from September 1946 to1949.

5) Missionary Muhammad Said Sahib Ansari, born in 1916, served from 3rd December 1946 till March 1948 and later from January 1961 till June 1962.
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1949

Missionary Muhammad Sadiq Sahib served between 15th December 1949 and 8th March 1957, and again from 3 December 1958 till 18 August 1962. During his service, the Jemaat was opposed strongly. So, Hazrat Khalifatul Masih, the Second r.a. instructed him to leave Singapore for Penang. During his tour he met about hundred religious scholars. He enlightened them about Ahmadiyyat and 90% came to recognise the Ahmadis as devoted Muslims and were not prepared to all them kafirs.

In Selangor, he debated with the Sultanate of Selangor, Hishamudin Alim Shah, for about 2 1/2 hours. When a Jemaat was established in Jeram, Selangor, the people opposed to it strongly. As the Ahmadis were considered as non-Muslims, there were problems in the matters of marriage and burial at the graveyard. So, Missionary Sadiq Sahib wrote to the Sultan explaining the Ahmadis beliefs and at the same time requested him to recognise them as Muslims. Upon hearing this, the Sultan summoned Sadiq Sahib and the Jemaat members to appear at the palace. The Sultan also invited prominent religious scholars. The Sultan explained to them why the gathering was called upon, ie. to find out more about the new religion. Maulvi Sadiq Sahib in his speech said that it is not a new religion and he explained to them briefly about his beliefs. Maulvi Sahib replied to all their questions regarding Khatamul Nabiyeen and death of Prophet Jesus a.s. When it came to answering question regarding coming of prophets who do not bring a new shariat according to the Holy Quran, Shehul-Islam stopped him and told him to write to them regarding Mirza Sahib a.s., their beliefs, the differences with others and also about miracles, so that they could ponder on the matters. Maulvi Sahib was told to send the reply by 31st of July. Another fourteen days were fixed for the religious scholars to come to a conclusion. The religious scholars wanted Maulvi Sahib and the Jemaat members to pray with them at the big mosque. In reply Maulvi Sahib said that they would be very happy indeed to pray with them if only they had not called Hazrat Masih Maud a.s. a kafir and a liar. Later, the Sultan agreed with Maulvi Sahib that as long as there is no conclusion regarding this new belief, the matter of prayers in congregation should be put off. After that, the Sultan, the religious scholars, Maulvi Sahib and the Jemaat members ate food together. Maulvi Sahib sent his reply consisting of twenty pages to Sheihul-Islam. But unfortunately, they kept quite on that matter.
____________________________________________________________________________________________
1950

After fifteen years away from home, Maulana Ghulam Hussain Ayyaz went back home to Rabwah on the 24th of November 1950.
_____________________________________________________________________________________________1956

On the 8th of October 1956, he was sent to Singapore again.
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1958

Missionary Muhammad Sadiq Sahib served his second tour of duty as a mullah 3 December 1958 till 18 August 1962
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1959

After spending sometime in Singapore, he left for Borneo. Maulana Ghulam Hussain Ayyaz was a diabetic patient and his health deteriorated during the second week of October 1959. On the 16th of October 1959, he was feeling better, except for a little tiredness. As usual he woke up for Tahajjud prayers in the middle of the night. As he was getting up from his bed, he suddenly fell on to the floor. His wife who was sleeping in the adjoining room, he heard the noise, she rushed to the room and found him lying on the floor. She called for their Ahmadi neighbour, who came and carried Maulana Ghulam Hussain Ayyaz on to the bed. Later, an ambulance took him to the hospital. Fortunately, there was this doctor to whom he preached before. This doctor tried his level best to save Maulana Ghulam Hussain Ayyaz’s life. Maulana Ghulam Hussain Ayyaz regained consciousness for about 36 hours. On the midnight of 17th October 1959, he met his Lord.
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1960

On the 24th and 25th of September 1960, Missionary Muhammad Sadiq Sahib had a debate with a protestant priest by the name of Mathew Finlay on the subject of Godhood of Jesus and atonement. In this particular debate, Islam got such a victory that even a popular Arab writer by the name of Sheik Alwi Bin Sheik Alhadi wrote in a newspaper that during his seventy years, he had not known whether Christians were given such a defeat before. Furthermore, Mathew Finlay wrote to the President of the Jemaat Ahmadiyya in Singapore, Abdul Hamid Salikin, not to publish that debate. Later, the University of Malaya’s Muslim students obtained recordings of this debate.

Maulana Muhammad Sadiq prepared a lot of publications which was published in Singapore and Malaya. They are as follows:

a) Translation of the Holy Quran into Indonesian language which took him from November 1952 to December 1953 to complete it.

b) “The Truth” – A book consisting of about 120 pages.

c) The “Explanation of Ahmadiyyat” (publsihed in Urdu) – regarding answers to questions raised by the non-Ahmadis.

d) “The Articles of Faith”

e) “Islamic prayers”

Many people accepted the truth through the work of Maulvi Sahib, especially Engku Ismail bin Abdul Rahman Sahib who came from a royal family in Malaysia. Maulana Sahib also served as Raisu tabligh of Indonesia for five years. In early 1980, due to a heart problem, Maulvi Sahib breath his last at Fazal Hospital, Rabwah.
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1966

Missionary Muhammad Siddiq Sahib Amesthary, served as a missionary in-charge from 3rd May till 9th September 1966. He took part in many debates. He was also involved in the building of the Masjid Ahmadiyya Muslim in Singapore. During his service, he wrote to many prominent people like kings and rulers, inviting them to accept Islam. Along with the letter, the sent the English Translation of the Holy Quran and Islamic literatures. Following are the names of a few people whom he sent the invitation:

Prince Philip of England

Thailand’s King Shah Bahavani and the Queen

The First King of Belgium

England’s Duke of Glaston

Church of Engladn’s Archbishop of Canterbury

Prime Minister of Australia

The High King of Malaya

Prime Minister of New Zealand

Prime Minister of Malaysia, Tengku Abdul Rahman

Prime Minister of Singapore and the rest of the members of cabinet

Prince Sihanouk of Cambodia

On February 1966 in Malaysia, a graduate of Al-Azhar University wrote a book entitled the “World Religions”. In this particular book he wrote many unfounded matters regarding the Jemaat and Hazrat Masih Maud a.s. Maulvi Sahib wrote to him in return, saying that he would give his replies to all his accusations and at the same time Maulvi Sahib challenged him for a debate, and that if he, the graduate, could prove his stand, Maulvi Sahib would be willing to reward him with 1,000 dollars. He is even willing to provide travelling and accommodation expenses of five religious scholars, by the Jemaat. After many reminders he did not take the challenge.

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1983

Mirza Tahir Ahmad Sahib visited Singapore on the 9th of Sept 1983. He stayed at the paramount Hotel. Three Majlis Shurah was held for the three different Jemaats namely Singapore, Malaysia and Indonesia. The other programmes included Majlis Irfan, questions and answer section and audience with MTA on individual and group wise. There was no Ahmadiyya place of worship at this time, however, the Khalifa laid the foundation stone for Masjid Taha in Singapore.

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1987

The first ever Jalsa Salana was held in Malaysia. It was a joint Jalsa with the Singapore Ahmadiyya jamaat.
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2017

There seem to be 200 Ahmadi refugees from Pakistan, they have opened a school for them.

Dr. Mashitah Ibrahim has called on the Malaysian Government to take firm action against “misguided teachings of the Qadianis”
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2018

Ahmadi’s are declared as non-Muslim by the Malaysian government.
_____________________________________________________________________________________________2019

The Malaysian government officially asks the Ahmadiyya Jamaat and the government of Pakistan to stop sending Ahmadi’s as refugees. However, the reality is that #ahmadis are getting visit visa’s for Malaysia and then refusing to return to Pakistan.

_____________________________________________________________________________________________
Links and Related Essay’s

http://www.thepersecution.org/world/my/index.html

History of Ahmadiyya in Singapore

https://ahmadiyyafactcheckblog.com/2017/10/28/the-ahmadiyya-print-jihad-in-south-and-southeast-asia-2009-in-islamic-connections-muslim-societies-in-south-and-southeast-asia-eds-m-feener-and-t-sevea/

https://ahmadiyyafactcheckblog.com/2019/12/28/the-malaysian-government-has-requested-the-pakistan-government-to-stop-ahmadis-from-coming-over-on-visit-visas-and-then-claiming-asylum/

https://ahmadiyyafactcheckblog.com/2018/07/09/the-qadiani-branch-of-ahmadis-claim-that-court-in-malaysia-declared-them-as-muslims-when-in-fact-they-said-to-court-we-are-non-muslims/

https://ahmadiyyafactcheckblog.com/2020/01/12/per-ahmadiyya-sources-in-july-of-1947-there-were-199-ahmadi-officers-serving-in-the-british-military/

_____________________________________________________________________________________________
Tags

#ahmadiyyainmalaysia #ahmadiyyainsingapore #ahmadiyyainindonesia

The history of #Ahmadiyya in #Singapore

Intro
Ahmadiyya sources tell us that the 2nd Khalifa sent an Ahmadi mullah into the British Colony of Malaysia in 1935. Singapore was part of the colony, however, after the 1960’s, Singapore became an independent country. By 2021, there were barely 100 Qadiani-Ahmadi’s in Singapore and barely 300 in Malaysia. Maulana Ghulam Hussain Ayaz was among the first batch of missionaries sent on 6th May 1935 under the Tahrik-I-Jadid Scheme. He was only given money for the travelling expenses and for a living he got to earn by himself. He was commissioned to preach in Singapore, Malacca and Penang by Mirza Basheer ud Din Mahmud Ahmad.

In the 1960’s, Singapore became an independent country, thus, the history of Ahmadiyya changes slightly. By 2021, there is still only one Ahmadiyya place of worship, Masjid Taha. We estimate that there are barely 100 Ahmadi’s in the whole country.
_____________________________________________________________________________________________
1925
https://ahmadiyyafactcheckblog.com/2017/10/28/the-ahmadiyya-print-jihad-in-south-and-southeast-asia-2009-in-islamic-connections-muslim-societies-in-south-and-southeast-asia-eds-m-feener-and-t-sevea/
“A Voice from Singapore”, Review of Religion 24, no. 10 (October 1925):
25–26.

On 13 July 1925, over two thousand people gathered at the Victoria Memorial Hall in Singapore to protest against the influx of Ahmadiyya influences into Malaya. The protestors asserted that under no circumstances should Muslims possess any books published by the Ahmadiyya, and called on the government to enforce a ban on the admission of Ahmadiyya literature into Malaya. The Ahmadiyya responded to this call for the curtailment of their publications
by arguing that the protestors had failed to realize the important role played by their publications in propagating the message of “true” Islam to the far corners of the world.1 Indeed, the Ahmadiyya were among the earliest Muslim groups to realize the utility of print media both to respond to criticisms levelled against Islam, and to transmit Islam globally. It was in the light of this that H.A.R. Gibb in his 1932 survey of modern Muslim movements credited the development of the modern Muslim apologetic to this group.2
Apart from winning adherents to their association (jama‘at), their effective use of the print media enabled the Ahmadiyya to play an important role in shaping modern Muslim thought in early twentieth-century Southeast Asia. Their tracts, journals, and books proved to be important models for a host of modern publications by Islamic organizations such as the Muhamadiyyah
and Sarekat Islam.
_____________________________________________________________________________________________
1935

The formal history of the Ahmadiyya movement in Singapore begins 1935, when the second caliph of the Community, Mirza Basheer-ud-Din Mahmood Ahmad sent Ghulam Hussain Ayyaz as a missionary to a number of British territories in the Malay Peninsula. Singapore, along with modern-day Malaysian states of Malacca and Penang, were part of the Straits Settlements, a number of British territories within the peninsula. Ayyaz was among the first batch of missionaries sent all over the world by the caliph.
_____________________________________________________________________________________________
1936

Missionary Anayatullah Sahib Julandary left Qadian on the 18th of April 1936 for the British colonies of Malaysia, he was accompanied by Missionary Shah Muhammad Sahib Hizawary. left Qadian on the 18th of April 1936, after preaching for a few months. In 1937, he was transferred to Java (Indonesia).
_____________________________________________________________________________________________
1937

After preaching for a few months. Missionary Shah Muhammad Sahib Hizawary was transferred to Java (Indonesia).
_____________________________________________________________________________________________
1938

Per Ahmadiyya sources, the first person who embraced Ahmadiyyat in January 1938 was Haji Jaafar Sahib. On the 14th March 1936 Maulana Ghulam Hussain Ayyaz left for Johor (Malaya). He preached at the sultanate of Johor, Pontian Kechil, Batu Pahat, Muar, Kota Tinggi and some other towns. After two days he left for Malacca, Jasin, Merlimau, Tanjong Pinang and some other towns. On the 21st April he left for Negri Sembilan, and on the 24th April for Kuala Lumpur.

Singaporeans was slowly accepting the truth, which brought a wave of strong opposition in mid of 1938. The newspaper Warta Malay published many articles against the Jemaat. The religious scholars passed a degree that those people like Maulana Ghulam Hussain Ayyaz should be sentenced to death.

Narrated by Maulana Mohammad Siddiq Sahib that in the year 1938 or 1939, a religious leader was giving a speech against our Jemaat at the Sultan Mosque. Maulana Ghulam Hussain Ayyaz also went there to listen to his speech. In his speech, Abd Alim Siddiqy said that Ahmadiyya’s Quran was different from the one which descended upon the Holy Prophet s.a.w. Upon hearing this, Maulana Ghulam Hussain Ayyaz stood up and took a Holy Quran from his bag. He then challenged Siddiqy Sahib to compare the Holy Quran with the Jemaat Ahmadiyya’s Holy Quran, and went on saying if there happens to be a slight difference of a dot or a stroke, then by all means Abd Alim Siddiqy could call him kafir, otherwise Siddiqy Sahib should not utter such lies and he should fear God. Siddiqy Sahib did not take the challenge, but went on further to instigate the public against Maulana Ghulam Hussain Ayyaz. He also continued saying that Maulana Ghulam Hussain Ayyaz is a kafir, an apostate, and that the punishment in Islam is death, and whether there is anyone among the Muslims who could give him salvation. Upon hearing this, the people started to bash Maulana Ghulam Hussain Ayyaz. Later, they dragged him and threw him down from the second floor of about 3 meters high. Maulana Ghulam Hussain Ayyaz became unconscious due to head and back injuries. An Ahmadi friend of Maulana Ghulam Hussain Ayyaz called the police. Half an hour later, the police arrived, and brought him to the hospital. Here, he stayed for about 10 weeks. Another similar incident took place when he was pushed off a moving bus. He was again badly injured, especially on his face and head. Once again, Allah swt saved him!

On the 1st of September 1938, Maulana Ghulam Hussain Ayyaz left for Selangor. He stopped over at Kuala Lumpur and later at Klang. In Klang, five people embraced Ahmadiyyat and among them was Hafiz Abd Razak. By January 1940, Maulana Ghulam Hussain Ayyaz formed a Jemaat here consisting of fifteen people.

Missionary Mian Abd Haye Sahib was commissioned on the 1st of May1938 to preach in Singapore and Indonesia.
_____________________________________________________________________________________________1941

In March 1941, Mohammad Naseeb who was a prisoner of war went with some friends to the Mission house in Singapore. Maulana Ghulam Hussain Ayyaz used to tell him about all the prosecutions he went through. Once for may days he was forced to stay indoor whereby he suffered from the lack of food and many other things. In Malaya when he went to pay his Chanda to Hakim Din, from the accountant he came to know that the Police has blacklisted him. When the Japanese came into power, all the people who opposed him strongly, one after the other got punishment from the Japanese for different crimes committed.

During the war, once a Japanese officer met with an accident just in front of Maulana Ghulam Hussain Ayyaz’s house. Maulana Ghulam Hussain Ayyaz gave him first aid and later sent him to the hospital. Upon doing this the Japanese officer was very pleased with him. He gave Maulana Ghulam Hussain Ayyaz the freedom to stay freely and because of this nobody dared to oppose him. He was able to make a living during those days. He bought three sailing boats for business, which he named Ahmad, Nur and Mahmood. He made some profit but because of the war the economical situation was very bad, which made him to leave the business.
_____________________________________________________________________________________________
1943

Maulana Ghulam Hussain Ayyaz faced so much hardship in 1943 and 1944 due to lack of finance. But he bear it with patience and in fact spent more time on preaching and administrative work for the Jemaat.

Maulana Ghulam Hussain Ayyaz is such a devotee that even when Ahmadi prisoners of ware were leaving for their home, they called him along, but Maulana in turn replied that without the permission of Khalifatul Masih the Second, to take a step would be disastrous for him. Furthermore, Maulana Ghulam Hussain Ayyaz has no message for his family, he only told them to convey his salam to Huzur and prayers for the success of his preaching.

_____________________________________________________________________________________________
1946

The second person to give testimony was Muhammad Yunos Faruqi. He took baiat at the hand of Maulana Ghulam Hussain Ayyaz on 11th January 1946. He was also a soldier. He said that Maulana Ghulam Hussain Ayyaz was so hard working, so much so that he grew old before time. His health was so poor most of the time, but even then he used to wake up at four o’clock in the morning for Tahajjud prayers and work till eleven or twelve at night. He was always busy translating literatures, writing essays, answering questions pertaining to Ahmadiyyat or going from house to house to preach.

He was often invited by the people to their mosques or houses, where upon they beat him instead. But Allah saved him and made them get their punishment in turn from the hands of the Japanese. Allah showed a lot of signs through the hands of Maulana Ghulam Hussain Ayyaz. Maulana Ghulam Hussain Ayyaz protested against the Japanese, he even went to their caps to lodge complaints. Knowing the Japanese no one dare to do such a thing. The CID was always on his back. Allah did promise him that the would never ever be caught, likewise he was not. He used to tell his opponents that those who have opposed him became inclined towards the truth and some even embraced Ahmadiyyat. He was always in the forefront and never even giving up, and if this was not a miracle what else could it bee. When the Indian army came to Singapore, he thought of the Ahmadi soldiers spiritual wellbeing, and as such he taught them about the different aspects of Ahmadiyyat.

The third person to give the testimony was a non-Ahmadi friend by the name of Captain Said Zamiar Ahmad Sahib Jaafry. He wrote a letter in June 1946 to the Jemaat Ahmadiyya. In his letter, he said, “When I reached here (Singapore) with the army, Maulana Sahib was alone. In 1947, Maulvi Abdul Haye and another two persons arrived from Qadian. I just cannot say anything against the personal character of Maulana Sahib. He was doing his work with full persistence and conviction, as though it is part of his faith. He had to face insurmountable difficulties. Maulana Ghulam Hussain Ayyaz was not good in his English, fortunately there were few Ahmadi Officers from the Indian army. In the beginning I thought these Missionaries were having a nice time travelling abroad, but upon seeing the hardship of Maulana Ghulam Hussain Ayyaz, I could conclude that if he do likewise in his homeland, he would be living a better life.”

Khalifatul Masih, the Second, was very pleased with Maulana Ghulam Hussain Ayyaz. He said that they tried before to spread Ahmadiyyat in this area but was not successful. He said that the condition in Malaya was such that once at night they based him and threw him on the street, so much so that even a dog was licking him. But now, I heard from those who are back from Malaya that wealthy owner of hotels and respectable people have embraced Ahmadiyyat and that the mission is progressing day by day.

Maulana Sahib also preached in Anambas Islands situated in the South China Sea. Here, 8 people embraced Ahmadiyyat and at present is only survived by Syed Hassan as informed by Syed Abdul Rahman.

Missionary Imanuddin Sahib Multani, born 1913, left Qadian on the 18th or 19th of January 1946 and reached Singapore on the 6th of July 1946.

Due to transport difficulties, Imanuddin Sahib worked as a washerman in a navy ship and so reached Singapore. At that time the second world war just ended but Singapore was still in a state of turmoil. Letters and allowances were not reaching him regularly from the centre, as such he used to work here and there to make a living and also doing his preaching at the same time. Four Malabars embraced Ahmadiyyat through his preaching. He worked under Maulana Ghulam Hussain Sahib Ayaz from 1946 to 1949. Later, Imanuddin Sahib left for Padang, Indonesia, and on the 16th of January 1950 he reached Jakarta. From then on he worked in Indonesia.

4) Missionary Chaudari Mohammed Ahmad Sahib served from September 1946 to1949.

5) Missionary Muhammad Said Sahib Ansari, born in 1916, served from 3rd December 1946 till March 1948 and later from January 1961 till June 1962.
____________________________________________________________________________________________
1949

Missionary Muhammad Sadiq Sahib served between 15th December 1949 and 8th March 1957, and again from 3 December 1958 till 18 August 1962. During his service, the Jemaat was opposed strongly. So, Hazrat Khalifatul Masih, the Second r.a. instructed him to leave Singapore for Penang. During his tour he met about hundred religious scholars. He enlightened them about Ahmadiyyat and 90% came to recognise the Ahmadis as devoted Muslims and were not prepared to all them kafirs.

In Selangor, he debated with the Sultanate of Selangor, Hishamudin Alim Shah, for about 2 1/2 hours. When a Jemaat was established in Jeram, Selangor, the people opposed to it strongly. As the Ahmadis were considered as non-Muslims, there were problems in the matters of marriage and burial at the graveyard. So, Missionary Sadiq Sahib wrote to the Sultan explaining the Ahmadis beliefs and at the same time requested him to recognise them as Muslims. Upon hearing this, the Sultan summoned Sadiq Sahib and the Jemaat members to appear at the palace. The Sultan also invited prominent religious scholars. The Sultan explained to them why the gathering was called upon, ie. to find out more about the new religion. Maulvi Sadiq Sahib in his speech said that it is not a new religion and he explained to them briefly about his beliefs. Maulvi Sahib replied to all their questions regarding Khatamul Nabiyeen and death of Prophet Jesus a.s. When it came to answering question regarding coming of prophets who do not bring a new shariat according to the Holy Quran, Shehul-Islam stopped him and told him to write to them regarding Mirza Sahib a.s., their beliefs, the differences with others and also about miracles, so that they could ponder on the matters. Maulvi Sahib was told to send the reply by 31st of July. Another fourteen days were fixed for the religious scholars to come to a conclusion. The religious scholars wanted Maulvi Sahib and the Jemaat members to pray with them at the big mosque. In reply Maulvi Sahib said that they would be very happy indeed to pray with them if only they had not called Hazrat Masih Maud a.s. a kafir and a liar. Later, the Sultan agreed with Maulvi Sahib that as long as there is no conclusion regarding this new belief, the matter of prayers in congregation should be put off. After that, the Sultan, the religious scholars, Maulvi Sahib and the Jemaat members ate food together. Maulvi Sahib sent his reply consisting of twenty pages to Sheihul-Islam. But unfortunately, they kept quite on that matter.
____________________________________________________________________________________________
1950

After fifteen years away from home, Maulana Ghulam Hussain Ayyaz went back home to Rabwah on the 24th of November 1950.
_____________________________________________________________________________________________1956

On the 8th of October 1956, he was sent to Singapore again.
_____________________________________________________________________________________________
1958

Missionary Muhammad Sadiq Sahib served his second tour of duty as a mullah 3 December 1958 till 18 August 1962
_____________________________________________________________________________________________
1959

After spending sometime in Singapore, he left for Borneo. Maulana Ghulam Hussain Ayyaz was a diabetic patient and his health deteriorated during the second week of October 1959. On the 16th of October 1959, he was feeling better, except for a little tiredness. As usual he woke up for Tahajjud prayers in the middle of the night. As he was getting up from his bed, he suddenly fell on to the floor. His wife who was sleeping in the adjoining room, he heard the noise, she rushed to the room and found him lying on the floor. She called for their Ahmadi neighbour, who came and carried Maulana Ghulam Hussain Ayyaz on to the bed. Later, an ambulance took him to the hospital. Fortunately, there was this doctor to whom he preached before. This doctor tried his level best to save Maulana Ghulam Hussain Ayyaz’s life. Maulana Ghulam Hussain Ayyaz regained consciousness for about 36 hours. On the midnight of 17th October 1959, he met his Lord.
_____________________________________________________________________________________________
1960

On the 24th and 25th of September 1960, Missionary Muhammad Sadiq Sahib had a debate with a protestant priest by the name of Mathew Finlay on the subject of Godhood of Jesus and atonement. In this particular debate, Islam got such a victory that even a popular Arab writer by the name of Sheik Alwi Bin Sheik Alhadi wrote in a newspaper that during his seventy years, he had not known whether Christians were given such a defeat before. Furthermore, Mathew Finlay wrote to the President of the Jemaat Ahmadiyya in Singapore, Abdul Hamid Salikin, not to publish that debate. Later, the University of Malaya’s Muslim students obtained recordings of this debate.

Maulana Muhammad Sadiq prepared a lot of publications which was published in Singapore and Malaya. They are as follows:

a) Translation of the Holy Quran into Indonesian language which took him from November 1952 to December 1953 to complete it.

b) “The Truth” – A book consisting of about 120 pages.

c) The “Explanation of Ahmadiyyat” (publsihed in Urdu) – regarding answers to questions raised by the non-Ahmadis.

d) “The Articles of Faith”

e) “Islamic prayers”

Many people accepted the truth through the work of Maulvi Sahib, especially Engku Ismail bin Abdul Rahman Sahib who came from a royal family in Malaysia. Maulana Sahib also served as Raisu tabligh of Indonesia for five years. In early 1980, due to a heart problem, Maulvi Sahib breath his last at Fazal Hospital, Rabwah.
_____________________________________________________________________________________________
1966

In 1966 Muhammad Osman Chou, an Ahmadi missionary who grew up in AnhuiChina, was transferred to Singapore in April 1966. During his term, which lasted 3 years, he translated a number of Ahmadiyya books into Mandarin, including, The Philosophy of the Teachings of Islam and Ahmadiyyat, the True Islam.[5]
——————————————————————————————————————————————————–
1969

On June 23, 1969, the Islamic Religious Council of Singapore issued a fatwa declaring the Ahmadiyya movement a group falling outside the fold of Islam.[6][7][8]

Singapore fatwa on ‘Qadianis’ / Qadiyan / #Ahmadiyya Fatwa Committee of MUIS on 23 June 1969

https://www.muis.gov.sg/officeofthemufti/Fatwa/English—Fatwa-Ahmadiyah

ENGLISH – FATWA AHMADIYAH

AHMADIYAH

Question:

Are the followers of Qadiani considered as kafir?

 

Answer:

In the discussion over this matter, a book entitled “Anjam Atham“, written in Urdu-Arabic by Mirza Ghulam Ahmad himself, was referred to. This is the only book that is recognised by the followers of Ahmadiyah in Singapore and Malaysia. Mirza Ghulam Ahmad is not only a kafir who is murtad, his teachings are misleading and could lead people astray from the real teachings of Islam. The following extracts from the book is clear proof that he is not Muslim and no longer an adherent of the religion.

1. “Oh Ahmad (Mirza) how perfect is your name and my name is imperfect (Allah)”

2. “Truly We (Allah) had delivered it (The Qur’an) near the Qadian.”

3. “Allah praises you (Mirza) from His Arasy and Allah comes walking to face you (Mirza).” 4. “You (Mirza) come from Our sperm (Allah).”

5. “As if Allah came from the heavens, His name is Manuwel.”

6. “Whichever man who does not place his faith in me (Mirza) they are all kafir and the future tenants of Hell.”

Apart from these statements, there are other statements and declarations made by Ghulam Ahmad which proves that he is no longer a Muslim. Al’allamah Ash-Shaikh Muhammad Anuar Al-Kashmiri in his book “Ikfarul Mulhidin” stated that Ghulam Ahmad had made 77 statements, which leads to him being kafir. The most important statement of all, which forms the basis that Ghulam Ahmad and his followers are kafir, is his declaration that he is the next Prophet and Messenger after Prophet Muhammad p.b.u.h.. This clearly transgresses the teachings of the Qur’an, the Sunnah of Prophet Muhammad and the consensus (ijma’) of the ulama’.

This is supported by the fatwa given by the Mufti of Johor which is found in his book “Anwarul Qur’an Al-Mahiyati Lizulumatimutanabbien Qadiyan” (Volume 3, pages 1- 4).

Based on the beliefs of the Qadiyan as explained above, it is concluded that the Qadiyan (Ahmadiyah) and those who are similar to them are not Muslims and are deviant. This is in line with the fatwas issued by all other Islamic countries, that the Ahmadiyah Qadiyan are not considered to be within the folds of Islam. The bodies of their dead cannot be buried in Muslim burial grounds.

Fatwa decided by the Fatwa Committee of MUIS on 23 June 1969. Fatwa text appeared in Kumpulan Fatwa 1 published by Majlis Ugama Islam Singapura, 1st ed. 1987

_____________________________________________________________________________________________1983

Mirza Tahir Ahmad Sahib visited Singapore on the 9th of Sept 1983. He stayed at the paramount Hotel. Three Majlis Shurah was held for the three different Jemaats namely Singapore, Malaysia and Indonesia. The other programmes included Majlis Irfan, questions and answer section and audience with MTA on individual and group wise. There was no Ahmadiyya place of worship at this time, however, the Khalifa laid the foundation stone for Masjid Taha.
_____________________________________________________________________________________________
1985

Masjid Taha was formally opened in 1985.  During the 1980s, the Ahmadiyya Community of Singapore built their first purpose-built mosque, on Onan Road, Geylang, in central Singapore. The site previously consisted of a building, which was already used as a place of worship by Ahmadi Muslims, until a storm brought sufficient damage to the structure to demand a reconstruction. Observing the development, a number of Muslims, showing particular concern of the building’s appearance, urged the Islamic Religious Council of Singapore to take urgent action on the spread of Ahmadiyya, whose teachings they considered “un-Islamic”. Othman Haron Eusofe forwarded this “concern” at the Community Development Ministry. Ahmad Mattar, the then Minister-in-charge of Muslim Affairs reinforced Eusofe’s view, stating that the Ahmadi Muslims were intentionally being provocative by calling their mosque, a mosque. Throughout the year Mattar was vocal in his opposition to the Ahmadiyya Muslim Community, warning of the “dangers” posed by the Community. As a consequence, the Council attempted to produce “comprehensive” measures in an attempt to tackle the spread of the Community’s teachings in Singapore. A committee with members representing 11 different Muslim Singaporean organizations was set up by the Council.
_____________________________________________________________________________________________1987

The first ever Jalsa Salana was held in Malaysia. It was a joint Jalsa with the Singapore Ahmadiyya jamaat.
_____________________________________________________________________________________________
1989

In 1989 Ahmadi Muslims posted religious pamphlets in letterboxes, including those belonging to mainstream Muslims. This provoked mainstream Muslims throughout the country, expressing concern that this would “mislead and confuse” young Muslims.[15]

 

Mirza Tahir Ahmad seems to have visited again in 1989.
_____________________________________________________________________________________________
2008

On January 27, 2008, about a dozen graves belonging to members of the Community were desecrated at the Choa Chu Kang Cemetery, on the western portion of the island. The cemetery is the largest in the country, and comprises cemeteries of various religious denominations, including about 30 graves of Ahmadi Muslims.[16]
_____________________________________________________________________________________________
2013

The Khalifa, Mirza Masroor Ahmad visits Singapore.
_____________________________________________________________________________________________
Links and Related Essay’s

http://www.thepersecution.org/world/my/index.html

History of Ahmadiyya in Singapore

https://ahmadiyyafactcheckblog.com/2017/10/28/the-ahmadiyya-print-jihad-in-south-and-southeast-asia-2009-in-islamic-connections-muslim-societies-in-south-and-southeast-asia-eds-m-feener-and-t-sevea/

https://ahmadiyyafactcheckblog.com/2020/04/20/ahmadiyya-in-china-the-history/

_____________________________________________________________________________________________
Tags

#ahmadiyyainmalaysia #ahmadiyyainsingapore #ahmadiyyainindonesia #ahmadiyya #ahmadiyyafactcheckblog #messiahhascome #ahmadi #qadiani

 

Mansoor Ijaz is an Ahmadi and has political power with the U.S. Government

Intro
We have written considerably about Ahmadi’s and their connections to the UK and USA. Ahmadi’s were allowed to get exposure to the highest levels of government in the UK and the USA since the end of WW-2. His father was the cousin of Dr. Abdus Salam, named Mujaddid Ahmed Ijaz. He seems to have worked for the CIA also, he was a huge part of the Memogate controversy. In 2011, he did an interview wherein he discussed his work between the US and Pakistani government. In 2000 and 2001, Ijaz was involved in efforts to broker a ceasefire in Kashmir, the cause of multiple wars between India and Pakistan since independence. He held a series of meetings with senior Indian and Pakistani government officials as well as senior Kashmiri leaders in both Indian and Pakistani-held Kashmir from November 1999 until January 2001, traveling to India secretly on out-of-passport visas. Mansoor Ijaz is a proprietary trader and hedge-fund manager who founded Crescent Investment Management, a New York-based investment firm, in 1990. Crescent operates CARAT, a proprietary trading system developed by Ijaz in the late 1980s based on his graduate research work at MIT. His cousin is the famous Faysal Sohail (first cousin), who lives in the San Francisco Bay Area as a venture-capitalist.

Ijaz was born in Florida to Pakistani immigrants and raised in the Blue Ridge Mountains of Virginia. He was educated at the University of Virginia and earned All-American powerlifting rank while there. He earned his graduate degree in neuro-mechanical engineering from the Massachusetts Institute of Technology, where he studied under a fellowship granted by MIT’s joint Health Sciences and Technology program with Harvard Medical School.

Ijaz was for some time a media analyst with Fox News Channel where he focused on Pakistan, Iraq, Afghanistan, and the role of American-Muslims in U.S. political life. In the 1990s, Ijaz and his companies were significant contributors to Democratic Party institutions as well as the presidential candidacies of Bill Clinton. During that time, he acted as an unofficial channel for communications between the United States and foreign governments, notably of Sudan, India and Pakistan.

During the first Clinton term, when the U.S. had severed official ties with Sudan, Ijaz opened informal communications links between Washington and Khartoum in an effort to gain access to Sudanese intelligence data on Osama bin Laden and Al-Qaeda. Ijaz jointly authored the blueprint for a ceasefire in Kashmir in 2000–2001.

The famous Ahmadi Generals
The first ever Ahmadi General was General Nazir Ahmad (1947), he was mentioned in the famous list of 199 Ahmadi officers that was presented to the boundary commission in 1947. Colonel Mirza Daud Ahmad was also mentioned in the list, he is a grandson of MGA. After him came General Abdul Ali Malik and General Akhtar Hussain Malik (these 2 are brothers), Zafar Ahmad Chaudhry, Major General Iftikhar Janjua, Major General Ijaz Amjad, Brigadier General Ijaz Ahmad Khan, Brigadier General Waqiuz Zaman, the Lahori-Ahmadi Major General Abdul Saeed Khan, and we are still adding to the list. There were also those were super trusted by the colonist back in 1947, they were Major Malik Habib-ullah (who died at the age of a 100) (from Dhulmial), Captain Nizam ud Din (he was the father of Brigadier General Mohammad Iqbal Khan) and Captain Umar Hayat (father of Commander Yousaf), Major-General Nasir Ahmad Chaudhry is another. In terms of Medical Doctors, Dr. Major Shah Nawaz, Commander Dr. Abdul Latif (ww-2 era) were some of the first. During Zia’s era, Lt-Gen Mahmood-ul-Hassan and his protege Major General Dr. Mahmood ul Hassan Noori who was probably the last Qadiani to make it to the rank of General.

Famous Ahmadi officer’s who almost made General
Major Syed Maqbool Ahmad was a colleague of Zia and one of the founders of ISI.

Nasir Ahmad Faruqi (a Lahori-Ahmadi)
He was the principal secretary for Ayub Khan from 1959 to 1969 as well as Chief Election Commissioner of Pakistan for the 1965 election, which was totally rigged. The elections in Pakistan were under his control in 1970 also.

Links and Related Essay’s
https://en.wikipedia.org/wiki/Mansoor_Ijaz

https://gulfnews.com/world/asia/pakistan/architects-and-wreckers-of-the-kashmir-plan-1.287347

https://ahmadiyyafactcheckblog.com/2020/02/06/who-is-dr-mahmood-ul-hassan-noori-a-qadiani-doctor-for-zia-nawaz-sharif-and-mirza-tahir-ahmad/

https://en.wikipedia.org/wiki/Mujaddid_Ahmed_Ijaz

https://ahmadiyyafactcheckblog.com/2020/02/01/who-is-lieutenant-general-mahmood-ul-hassan-a-qadiani-zias-doctor-1925-2019/

https://ahmadiyyafactcheckblog.com/2019/10/10/who-is-major-general-ijaz-amjad/

https://ahmadiyyafactcheckblog.com/2020/01/07/general-nazir-ahmad-was-also-an-ahmadi/

http://www.pulsepakistan.com/index.php/main-news-august-15-16/1728-hadees-e-arzoo-mandi-an-autobiography-by-lt-gen-mahmud-ul-hassan

Hadees-e-Arzoo Mandi: An autobiography by Lt. Gen. Mahmud-ul-Hassan, A review by the grandson of Mahmood ul Hassan,Shaukat Ali Jawaid).

https://www.dawn.com/news/1460750

https://ahmadiyyafactcheckblog.com/2017/11/30/mirza-nasir-ahmads-marriage-with-dr-tahira-in-1982-he-was-73-and-she-was-25/

https://ahmadiyyafactcheckblog.com/2020/01/12/per-ahmadiyya-sources-in-july-of-1947-there-were-199-ahmadi-officers-serving-in-the-british-military/

https://ahmadiyyafactcheckblog.com/2020/01/14/major-syed-maqbool-ahmad-was-another-ahmadi-and-the-founder-of-the-inter-services-intelligence-of-pakistan/

https://ahmadiyyafactcheckblog.com/2018/03/15/who-is-major-dr-m-shah-nawaz-khan-1899-1977/

https://ahmadiyyafactcheckblog.com/2020/02/06/who-is-dr-mahmood-ul-hassan-noori-a-qadiani-doctor-for-zia-nawaz-sharif-and-mirza-tahir-ahmad/

https://ahmadiyyafactcheckblog.com/2018/03/01/how-did-mirza-mahmud-ahmad-marry-noorudins-daughter-in-1914-amtul-hai/

https://ahmadiyyafactcheckblog.com/2020/02/01/who-is-lieutenant-general-mahmood-ul-hassan-a-qadiani-zias-doctor-1925-2019/

https://ahmadiyyafactcheckblog.com/2018/07/26/fauzia-faizi-confirms-that-the-mirza-family-is-full-of-incest-and-rapists/

https://ahmadiyyafactcheckblog.com/2018/03/04/mirza-basheeruddin-mahmud-ahmad-was-raping-his-own-daughter-amtul-rasheed-in-the-early-1920s/

https://ahmadiyyafactcheckblog.com/2018/02/24/amatul-hayee-or-amtul-hai-the-daughter-of-nooruddin-and-the-wife-of-the-2nd-khalifa-mirza-basheer-uddin-mahmud-ahmad-and-her-mysterious-death/

https://ahmadiyyafactcheckblog.com/2016/11/28/mirza-tahir-ahmad-radicalized-ahmadis-in-the-80s/

https://ahmadiyyafactcheckblog.com/2018/11/10/in-1976-during-his-usa-tour-and-at-the-usa-jalsa-mirza-nasir-ahmad-claims-10-million-ahmadis/

https://ahmadiyyafactcheckblog.com/2018/08/12/jalsa-germany-2018-is-fast-approaching/

https://ahmadiyyafactcheckblog.com/2016/11/28/mirza-tahir-ahmad-radicalized-ahmadis-in-the-80s/

https://ahmadiyyafactcheckblog.com/2016/11/20/mirza-tahir-ahmad-was-a-vicious-mullah/

https://ahmadiyyafactcheckblog.com/2018/12/25/statistics-showing-systematic-over-representation-of-ahmadis-in-the-bureaucracy-of-pakistan-by-charles-h-kennedy/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-ahmadiyya-jalsausa-is-a-marketing-event-nothing-else/

https://ahmadiyyafactcheckblog.com/2017/07/30/ahmadis-always-lie-about-conversions-at-the-ukjalsa/

https://ahmadiyyafactcheckblog.com/2018/06/05/mirza-tahir-ahmad-explains-how-and-why-ahmadis-have-always-lied-about-their-global-membership-number/

https://ahmadiyyafactcheckblog.com/2017/08/07/mirza-basheer-uddin-mahmud-ahmad-admits-that-ahmadis-lie-about-their-membership-numbers/

https://ahmadiyyafactcheckblog.com/2019/04/20/ahmadis-get-exploited-by-the-mirza-family-after-asylum-to-the-west-germany-canada-the-uk-and-the-usa/

https://www.getsurrey.co.uk/news/surrey-news/major-redevelopment-planned-muslim-group-8546594

https://ahmadiyyafactcheckblog.com/2018/01/18/study-on-ahmadiyya-organized-conversion-through-marriage-scheme/

https://www.palgrave.com/gp/book/9781137499592

https://www.independent.co.uk/news/world/europe/father-in-germany-strangled-19-year-old-daughter-in-honour-killing-after-she-was-caught-stealing-a6670541.html

https://ahmadiyyafactcheckblog.com/2017/07/03/abdul-sami-zafar-tells-the-inside-story-on-the-may-29th-1974-rabwah-train-attacks/

https://ahmadiyyafactcheckblog.com/2018/12/30/evidence-which-proves-that-mirza-tahir-ahmad-radicalized-ahmadis-as-soon-as-he-came-to-power-1982/

https://ahmadiyyafactcheckblog.com/2017/09/13/mirza-masroor-ahmad-owned-companies-that-stored-money-overseas-in-panama-the-panama-leaks/

https://ahmadiyyafactcheckblog.com/2016/12/03/mirza-nasir-ahmad-mirza-tahir-ahmad-and-mirza-masroor-are-all-missing-on-may-31st-1974/

https://ahmadiyyafactcheckblog.com/2018/05/30/ahmadis-are-not-allowed-to-have-minarets-on-their-places-of-worship-in-pakistan-but-ahmadis-wont-listen/

https://ahmadiyyafactcheckblog.com/2017/11/04/mirza-tahir-ahmad-lied-about-ordinance-xx-and-his-exodus-from-pakistan/

https://ahmadiyyafactcheckblog.com/2019/07/25/who-is-colonel-mirza-daud-ahmad/

https://ahmadiyyafactcheckblog.com/2020/01/12/the-ahmady-only-company-of-the-british-army-1941-part-of-the-punjab-regiment/

https://ahmadiyyafactcheckblog.com/2020/01/12/per-ahmadiyya-sources-in-july-of-1947-there-were-199-ahmadi-officers-serving-in-the-british-military/

https://ahmadiyyafactcheckblog.com/2019/07/25/who-is-amatul-hafeez-1904-1987-the-youngest-child-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2018/09/21/who-is-mirza-sharif-ahmad-the-son-of-mirza-ghulam-ahmad/

https://en.wikipedia.org/wiki/Battle_of_Imphal

https://www.alislam.org/friday-sermon/printer-friendly-summary-2017-04-14.html

https://ahmadiyyafactcheckblog.com/2017/06/30/who-is-nawab-muhammad-ali-khan-a-chief-of-malerkotla-son-in-law-of-mirza-ghulam-ahmad/

http://www.thepersecution.org/facts/h51-60.html

https://www.alislam.org/v/1223.html

https://ahmadiyyafactcheckblog.com/2017/06/30/who-is-nawab-muhammad-ali-khan-a-chief-of-malerkotla-son-in-law-of-mirza-ghulam-ahmad/

Hazrat Mirza Nasir Ahmad

https://ahmadiyyafactcheckblog.com/2018/02/08/mirza-basheer-uddin-mahmud-ahmad-was-poisoned-as-a-child-then-had-many-mental-issues/

https://ahmadiyyafactcheckblog.com/2017/07/25/bashir-ahmad-misri-murdered-multani-were-correct-about-mirza-mahmud-in-1937-viceroy-papers/

https://ahmadiyyafactcheckblog.com/2018/03/04/mirza-ghulam-ahmad-did-adultery-but-his-son-mirza-basheer-uddin-mahmud-ahmad-the-khalifa-did-it-everyday/

http://www.pulsepakistan.com/index.php/main-news-august-15-16/1728-hadees-e-arzoo-mandi-an-autobiography-by-lt-gen-mahmud-ul-hassan

https://ahmadiyyafactcheckblog.com/2020/02/01/zia-had-surgery-done-in-1983-by-an-ahmadi-doctor/

https://www.upi.com/Archives/1983/06/01/President-Mohammad-Zia-ul-Haq-underwent-a-successful-gall-bladder-operation/6528423288000/

https://ahmadiyyafactcheckblog.com/2020/02/01/why-did-zia-ul-haq-give-dr-abdus-salam-presidential-treatment-in-december-of-1979/

https://ahmadiyyafactcheckblog.com/2020/02/01/as-soon-as-zia-ul-haq-came-to-power-he-made-ahmadis-as-muslims-again/

https://ahmadiyyafactcheckblog.com/2019/12/14/did-general-muhammad-zia-ul-haq-join-ahmadiyya-in-the-1940s/

https://ahmadiyyafactcheckblog.com/2019/10/10/who-is-zafar-ahmad-chaudhry-born-on-19-august-1926-in-british-india/

https://ahmadiyyafactcheckblog.com/2020/01/12/per-ahmadiyya-sources-in-july-of-1947-there-were-199-ahmadi-officers-serving-in-the-british-military/

https://ahmadiyyafactcheckblog.com/2020/02/01/as-soon-as-zia-ul-haq-came-to-power-he-made-ahmadis-as-muslims-again/

https://ahmadiyyafactcheckblog.com/2017/05/16/ahmadis-brag-about-being-the-exact-people-who-walked-bhutto-to-get-hanged/

https://ahmadiyyafactcheckblog.com/2020/01/01/who-was-major-general-abdul-saeed-khan/

https://en.wikipedia.org/wiki/Muhammad_Zia-ul-Haq

https://ahmadiyyafactcheckblog.com/2018/12/25/statistics-showing-systematic-over-representation-of-ahmadis-in-the-bureaucracy-of-pakistan-by-charles-h-kennedy/

https://www.amazon.com/Abdus-Salam-Jagjit-Singh/dp/014017401X

https://ahmadiyyafactcheckblog.com/2017/11/04/mirza-tahir-ahmad-lied-about-ordinance-xx-and-his-exodus-from-pakistan/

https://ahmadiyyafactcheckblog.com/2019/05/12/ord-xx-didnt-pass-until-29th-august-1985-more-than-16-months-after-it-was-proposed/

https://ahmadiyyafactcheckblog.com/2019/04/20/ahmadis-get-exploited-by-the-mirza-family-after-asylum-to-the-west-germany-canada-the-uk-and-the-usa/

https://www.getsurrey.co.uk/news/surrey-news/major-redevelopment-planned-muslim-group-8546594

https://ahmadiyyafactcheckblog.com/2018/01/18/study-on-ahmadiyya-organized-conversion-through-marriage-scheme/

https://www.palgrave.com/gp/book/9781137499592

https://www.independent.co.uk/news/world/europe/father-in-germany-strangled-19-year-old-daughter-in-honour-killing-after-she-was-caught-stealing-a6670541.html

https://ahmadiyyafactcheckblog.com/2017/07/03/abdul-sami-zafar-tells-the-inside-story-on-the-may-29th-1974-rabwah-train-attacks/

https://ahmadiyyafactcheckblog.com/2018/12/30/evidence-which-proves-that-mirza-tahir-ahmad-radicalized-ahmadis-as-soon-as-he-came-to-power-1982/

https://ahmadiyyafactcheckblog.com/2017/09/13/mirza-masroor-ahmad-owned-companies-that-stored-money-overseas-in-panama-the-panama-leaks/

https://ahmadiyyafactcheckblog.com/2016/12/03/mirza-nasir-ahmad-mirza-tahir-ahmad-and-mirza-masroor-are-all-missing-on-may-31st-1974/

https://ahmadiyyafactcheckblog.com/2018/05/30/ahmadis-are-not-allowed-to-have-minarets-on-their-places-of-worship-in-pakistan-but-ahmadis-wont-listen/

https://ahmadiyyafactcheckblog.com/2017/11/04/mirza-tahir-ahmad-lied-about-ordinance-xx-and-his-exodus-from-pakistan/

https://ahmadiyyafactcheckblog.com/2019/10/10/who-is-major-general-ijaz-amjad/

https://ahmadiyyafactcheckblog.com/2019/10/10/who-is-general-akhtar-hussain-malik-died-22-august-1969/

https://ahmadiyyafactcheckblog.com/2019/10/10/who-is-lieutenant-general-abdul-ali-malik-1938/

https://ahmadiyyafactcheckblog.com/2018/12/25/statistics-showing-systematic-over-representation-of-ahmadis-in-the-bureaucracy-of-pakistan-by-charles-h-kennedy/

https://ahmadiyyafactcheckblog.com/2016/12/26/dr-abdus-salam-liked-white-women-alcohol-and-a-busy-british-lifestyle/

https://ahmadiyyafactcheckblog.com/2017/02/17/ahmadiyya-in-pakistan-by-s-e-brush-1955/

http://listofqadiani.blogspot.com/

http://www.thepersecution.org/50years/general.html

Kashif N Chaudhry

@KashifMD

Major Gen. Iftikhar Janjua Shaheed, only Pakistani general to have laid his life during military combat was an Ahmadi Muslim. 

 

Kashif N Chaudhry

@KashifMD

Pakistan’s 1st Chief of Air Staff & leading general in Pakistan Air Force, Air Marshal Zafar Ahmad Chaudhry, was also Ahmadi. 

 

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