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Pakistani-Christians in Canada are offended by Ahmadiyya beliefs

Intro
Ahmadiyya is getting exposed in Canada these days….they have caught the attention of the Pakistani-Christian community, who rightfully seeks asylum in Pakistan.  They recently released this video vs. Ahmadiyya..

Ahmadis offend Pakistani-Christians specifically and the planet in general

 

Intro
Ahmadiyya is offensive.  They claim that Jesus died in India and thus purposely disrespect Christianity and Islam.  Muslims and Christians both believe that Esa (as) was lifted physically towards God in terms of the events of the crucifixtion.  Per both religions, Esa (as) is not buried anywhere on planet Earth.  Mirza Ghulam Ahmad clashed with Christianity and Hinduism in the 1880’s.  In 1891, he began clashing with Islam and Sikhism, he criticized every single religion in India.

pastor%20luke

Pastor James Luke, a Pakistani-Christian from Canada
He challenged Canadian Ahamdiyya community on Jesus In India issue – See more at: http://www.pakistanchristianpost.com/detail.php?hnewsid=6207#sthash.B2Ow8KrI.dpuf

He also showed up to an Ahmadiyya event and made some harsh remarks about Ahmadis.  See more here:   https://www.youtube.com/watch?v=eqSWF3RH9wQ

The article…transcript:
“””Ahmadiyya community preaches against Christians and Muslim fundamental religious belief on which it was declared Non-Muslim in Pakistan by 2nd Amendment in constitution of 1973 of Islamic Republic of Pakistan where it had headquarters in town of Rabwah in Jhang District of Punjab province. The Christian community in Pakistan and around world supported Ahmadiyya community when riots broke out in Rabwah and their life and property became under target by majority Sunni Muslims. The United Kingdom facilitated Ahmadiyya community to establish their Headquarter in UK and United Nations awarded refugee status to Ahmadiyya community to provide their resettlement in Western countries and North America. Instead of reforming ideology of Ahmadiyya religion after set back in Pakistan, it is unfortunate that it goes on damaging Christian faith in Canada to repeat issues like Jesus in India. Many Christian leaders from Pakistani origin in Canada have been seen attending events of head of Ahmadiyya religion in Canada as token of support but it seems that Ahmadiyya community in Canada not need of support. The protest against event Jesus in India was attended by Christian scholars and intellectuals like Professor Obaid Chaoudhry who seems also chanting slogans “Jesus is King” means Ahmadiyya community is losing moral support of Christians in Canada. The Ahmadiyya Caliphate was established on May 27, 1908 following the death of Mirza Ghulam Ahmad, the founder of the Ahmadiyya Muslim Community, who claimed to be the promised Messiah and Mahdi, the expected redeemer awaited by Muslims. After the death of Ghulam Ahmad, his successors directed the Ahmadiyya Community from Qadian, India to Rabwah, a town built on land bought in Pakistan by the community in 1948. Pastor James Luke commented in his post on social media “Ahmadiyya community in Toronto Canada must refrain from attacking Bible and Quran by giving wrong opinion that Jesus travelled to India and died in Kashmir. The Holy Bible does not say so nor even the Quran. By saying this they defy the Bible & the Quran. They must stop this immediately and present their truth if they have any?” – See more at: http://www.pakistanchristianpost.com/detail.php?hnewsid=6207#sthash.B2Ow8KrI.dpuf

Ahmadiyya founder Mirza Ghulam and his “Caliphs” call Christians “Isai” but cry tears and persecution if they are called “Mirzai” or “Qadiani”

Intro
Ahmadi’s cry persecution all the time, they do for asylum visas to the West.  We have covered this topic extensively.  Since the Beginning of the Ahmadiyya Sect, the Ahmadiyya founder Mirza Ghulam and his followers call Christians “Isai” becouse they follow Isa, which was supposedly Jesus’s Name.

Mirza Ghulam Ahmad titled some of his books that way And they use “Isai” whenever they refer to christians. For Example:

“Eik ‘Isa’i Kei Tin Sawal Aur Unkei Jawaba = Three Questions by a Christian and their Answers “

“Siraj-ud-Din ‘Isa’i Kei Char Sawalon Ka Jawab = Four Questions by Mr. Sirājuddīn, a Christian, and their Answers ”

Links and Related Essays
https://ahmadiyyafactcheckblog.com/2019/01/08/ahmadiyya-and-human-trafficking-to-germany/

https://ahmadiyyafactcheckblog.com/?s=Pakistani+Christianshttps://ahmadiyyafactcheckblog.com/2017/07/03/abdul-sami-zafar-tells-the-inside-story-on-the-may-29th-1974-rabwah-train-attacks/

https://ahmadiyyafactcheckblog.com/2016/08/10/wonder-why-we-call-them-qadiani/

Tags

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

Ahmadis openly mock Muslims and Christians!!! Then cry persecution!!!


Intro

I recently came across an Ahmadi meme wherein the Islamic belief of Esa (As) physically returning from heaven is openly mocked.  They also mock the Christian belief, which is identical in terms of how Esa (As) will return, i.e. physically from heaven.  Approximately 50% of the world believes this, that is Muslims+Christians.  However, Ahmadiyya leadership has brainwashed Ahmadis to have a hate towards this belief system and to essentially despise it.  I grew up as an Ahmadi in California, my father and mullahs taught me accordingly.

Then Ahmadis cry persecution
So first, they disrespect the Muslims communities of any area of the world, then they mock us. Then they cry to the authorities that the Pakistani government has limited their ability to preach freely.  However, as we all know..this is a ploy, Ahmadiyya leadership invented their own persecution and have benefited from it immensely, hence, it remains as a top strategy by the Khalifa.

In North-America, Christians call Ahmadis as a “satanic-cult”—Aug–2017

Intro
It isn’t just the Muslims of Pakistan who are fed up by the antics of Ahmadis.  It is even Christians in North-America.  Further, it seems that the word is out of MGA and his opium use, as well as his death by diarrhea.  In this video, these Christians raised that exact issue.

The Ahmadis called the Police
They promptly called the police and most likely cried persecution.  Its the old Ahmadi game of tabligh….and then cry persecution.  The Jehovas Witnesses play the same game.

The videos

https://youtu.be/toxVB1Cs7TA

The Ahmadi in the video
I wont give out his name as such.  However, it is stated by him in his video.  Nonetheless, he goes on to argue that Ahmadis were behaving more “christ-like” then the Christians who were also there.  However, he forgets about MGA and how he acted towards Athim.  He forgets about the death threats that MGA made and etc, he also forgets that MGA stalked Athim, since Athim reported that there were 3 attempts made on his life in the 15 month duration of MGA’s death threat.  Further, MGA stalked and prayed for at least 20 people to die in his career.

Summary
The Ahmadi in the video seems to be genuine in his understanding of Ahmadiyya.  However, he doesnt know much about Ahmadiyya and I can prove it in a 20 minute interview.  Since, most Ahmadis never read the books of MGA, they only follow the marketing schemes as given by their Mullahs.  I have contacted him now and given him my details.  Lets see if he is up for an honest discussion.

Also see these
https://ahmadiyyafactcheckblog.com/?s=Pakistani+Christians

Ahmadis keep faking Asylum and clashing with Christians in Thailand

Intro
Pakistani-Christians continue to speak out against Ahmadiyya.  Here is another video.

The speaker tells us about Pakistani-Christians and how some of them have fled to Thailand and are awaiting refugee status, so that they can then move to the USA and Canada.  There seem to be refugee camps in Thailand.  Ahmadis have also joined the party.  Thailand seems to be a haven for any Pakistani, who is trying to leave Pakistan for America/Canada.  Many Ahmadis are accused of fake–converting to Christianity, as the interviewer tells us in this video.

My personal experience
4-5 years ago, I worked with an Ahmadi, who was born a Sunni-Muslim and converted to Ahmadiyya and was so desperate to leave Pakistan, that he bought a visit-visa to Thailand and took his whole family, once at Thailand, they refused to return to Pakistan, and joined refugee camps, wherein many Christians are also living.  This Ahmadi was then sent to the USA and received a full furnished apartment and a job in an Ahmadi company.

Ahmadi-asylum=human trafficking
Ahmadiyya leadership needs to be arrested.  They are moving humans around just so that they can generate tax free dollars.  That’s what this is all about.  The money stream….

The video

Related Essays
https://ahmadiyyafactcheckblog.com/2017/04/07/the-mirza-family-loved-the-persecution-they-call-is-free-press/

https://ahmadiyyafactcheckblog.com/2017/07/03/abdul-sami-zafar-tells-the-inside-story-on-the-may-29th-1974-rabwah-train-attacks/

https://ahmadiyyafactcheckblog.com/2017/11/04/mirza-tahir-ahmad-lied-about-ordinance-xx-and-his-exodus-from-pakistan/

https://ahmadiyyafactcheckblog.com/2018/05/30/ahmadis-are-not-allowed-to-have-minarets-on-their-places-of-worship-in-pakistan-but-ahmadis-wont-listen/

https://ahmadiyyafactcheckblog.com/2018/07/07/kashifs-twitter-meltdown-american-journalist-cynthia-d-ritchie-harassed-and-called-isi-whore-after-she-refuses-to-let-ahmadiyya-hijack-her-reputation-as-a-respected-journalist-and-retweet-the/

 

In 2018, Anonymous Ahmadi students in Germany wrote openly against the Ahmadiyya community

Intro
I found this write-up on the islam/ahmadiyya reddit forum. I have reproduced it (verbatim)in the below .

In 2018 by Ahmadi students of the Goethe-University Frankfurt am Main, Germany. Their report was printed in the ASTA-Zeitung, which is the largest student newspaper in Germany and has a circulation of 475,000. Originally, the report was printed in German. We found an English translation herein. There could be minor translation errors.

Since the headquarters of the German Jamaat are also in Frankfurt am Main, the report, of course, caused a furore. For the first time in the history of the university, students from a cult shared their experience on their campus life. Jamaat tried to find out about the authors. This is also the reason for why I waited some time to share it with you. The excitement should subside a little. Time has come however and here is the report.

Keeping the rise in far right, racist and anti-islam movements in Germany in mind, the authors did not disclose that they are speaking of the Jamaat. Another reason is the German Jamaat itself: their usual practice is to send their lawyers and bring authors before court very fast. That is why the primary goals of the authors were to make the general experiences of cult members on the university campus visible and to attract other cult members, especially Ahmadis, to connect with the authors. Thanks to u/doublekafir for the links and proofreading the translation. If you have any other links in English language or other examples, please feel free to share them here so that I can put them into the report. Lastly, please support and share our German subreddit: r/islam_ahmadiyya_de.

We had also came across a Jamaat letter from Germany wherein the Jamaat leaders have distanced themselves from a woman named Momina Rajput (@mominaai), who seems to be active on social media and writing against the jamaat in Germany. However, she quit the Ahmadiyya community and became an Atheist about 3-4 years ago.

In Germany, many Ahmadi’s have been complaining about being exploited for chanda by the Ahmadiyya jamaat, and lets not forget how Ahmadi’s killed their own daughter in Germany. We also have a video from Orya Maqbool, wherein he goes through many important documents and explains the asylum game that Ahmadi’s are playing (paperwork from Der Spiegel). This isn’t the first time that Ahmadi’s have been accused as such, watch my video herein. Even Pakistani-Christians have accused Ahmadi’s of faking asylum just to come to the West. Even Ahmadi’s have confessed about this asylum game. Samina Khan has also spoke out Ahmadiyya fraud scheme’s in Germany.

Moreover, in the UK, the Ahmadiyya Movement, aka the Mirza family business is represented legally in the UK by Bindmans LLP.  Unlike, the USA, Germany, Africa, Pakistan and India (and many more), in the UK, every charity has to register and is thus monitored by the Charities Commission. In the past few years, many Ex-Ahmadi’s have reported their persecution and harassment to the UK Charities Commission and then forced to pay lawyer fee’s for many years until finally getting heard.
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The write-up
https://www.reddit.com/r/islam_ahmadiyya/comments/lm0v4q/on_the_campus_life_of_a_cult_member_this_report/

On the Campus life of a cult member

Here and there people hear of cults and sects. Nobody will deny that they exist. Many people probably know that the distributors of religious books on the campus belong to a more special type of religious community. How is it being member in such a cult? We, the authors of this report, were born into a religious cult. However, we have left the community: theologically, emotionally, socially – some of us are still formally registered. The emotional and social consequences that would result from an excommunication would be too fierce for some of us (e.g. domestic violence and social death). Until then, it means for many of us: keep going and survive our toxic community.

Our daily cult life (on the campus)

Our community is a cult because to us and others it feels like one and because it fulfills the conditions for a cultish community (see Marcus Zeller: Das versprochene Paradies). Our cult is an eschatological one. Membership numbers are presented increased by ten times, to always maintain the appearance of a blessed and true community. There is a very strict endogamy in our community, women are excluded if they marry outside the community. Members who imitate the so-called “opposite sex” are disciplined (e.g. non-binary members or men with earrings).

Deviations from heterosexism (there is this cult narrative that “pig makes you gay”) such as other life, love and sexuality decisions are not tolerated, especially premarital and extramarital romantic relationship are forbidden. In our cult there is love only for those who integrate well and rejection for those who deviate from the path of the cult or even rebel openly. Parents are threatened when children leave the cult, lies are spread about those excommunicated and whenever possible dropouts are self-confidently condemned to hell by the cult. Also in the repertoire, the cult uses gaslighting and manipulation until members question the perception of their daily reality of repression. There is also defamation on campus and elsewhere, perpetrator-victim reversal (e.g. “because of you, our community and family has a bad image now…”), Victim-Blaming (e.g. “It’s because you wear no hijab …”), and the individualization of repression in connection with allegations of “personal revenge campaigns” against the cult. Lastly, the cult mobilizes narratives that equate discussions about the cult repression with racism or even blasphemy.

In the university context, our task is to promote our community in friendly and professional conversations with other students and lecturers. Furthermore, we are expected to invite friends to our cult events, to defend the truthfulness of our community and to draw positive references to the community always and everywhere. The campus is a place of aggressive proselytizing for us. The cult is therefore reluctant to see members building their own networks outside of the cult. The cults fear of detachment and independence of members from the cult is too omnipresent. Questioning the dynamics and repressive systems in our cult is strictly forbidden. The knowledge that we as law students take from the human rights lecture we can apply to others or non-believers, but never to us. It is important for us to not specify whether our cult is a Christian or Muslim one. We believe that cults have many similarities in common, even if they may end up being very different in their historical and theological origins. We fear that a specific naming of our cult could lead to reactionary forces seizing and instrumentalizing our struggles. This could promote racism against and exclusion of minorities as well. That is why, for the time being, we will stick to the term cult. Those affected by our cult can imagine who we are talking about right now and that’s all right for us.

Discipline and order!

She is attending the dance classes at the university. He’s wearing earrings now. She has tattoos. Person xy has a boyfriendand even went to the cinema with him. She was at a demonstration.

All of this can have consequences, because these things are forbidden in our cult and practicing members are punished. There is a very effective information regime in our cult. Data like this is diligently collected in Excel spreadsheets about members of our cult. This makes it easy to see who is a good or bad cult member. Since our childhood, cell phones have been checked by our elders to detect whether we had contact with the opposite gender. Our parents control whether we have literature critical of religion on our shelves and remind us to always criticize theorists who are critical of religion in our sociology seminars. Our clergy even visit children at home when they have once again not attended gender-segregated group lessons. Meanwhile, we have our small list of places on the campus where it is safe to study and love. Of course, we also know places with which we did not have a good experience, because other cult members, who also stay at these places, could report us to the headquarters. Some of these place we want to mention here: House for silent prayer, Old Cafeteria, the Rotunda or the foyers and entrance areas of larger university buildings (e.g. PEG or RUW on the Westend campus). As a result, many of us have become depressed and are in psychotherapeutic treatment. Parents and clergy always tell us “Without community you are nothing” or “If you leave the community, you kill us”. Many of us remain socially isolated and feel mentally trapped, brainwashed. The control around us makes our everyday study and everyday life difficult. We know others who have committed suicide as a result – they were then dishonorably and post mortem dismissed from the community because suicide is forbidden, but nobody wants to talk about the causes that force us to do so. There is general mistrust among dissidents on the campus, a deceiver could always be among us.

Now, what should we do?

First, we want to announce that there certainly will be reactions to this article. Since we are still members, attempts will certainly be made to uncover our identities. Our experiences will be negated, and we will be accused of all sorts of things. The duty of other cult members will be to bring forward the good in our community, for example, (conditional) love, community and (over-)care. Some may call it paranoia, we call it healthy skepticism. In our hearts we know that it is worth fighting for a liberated life. And we also know that we are not alone with all these thoughts. Our campus is not a nice place for everyone. In the future, we would like more protective spaces for those affected by exclusion and more sensitivity to the needs of victims of cults. We would also like to know more counseling centers where we can disclose the repression of the control systems and the aggressive proselytizing in our cult. Often we ask ourselves: are there love- and bodypositive spaces on our campus? Btw: what is actually positive? For us, its positive if we don’t have to be ashamed of what we do and what we are. If we don’t have to worry that holding hands, kissing, or wearing earrings on the campus will soon be reported to the community’s moral police department. Nevertheless: Universities are good places to organize. They provide resources and structures for like-minded people and other dissidents and to heal. We just want more support in the future against the psychologically very stressful study situation, and we want the recognition of our experiences without gaslighting.

We would also like to inform you that we are happy to be there when you need help. Have you also had negative experiences with your religious community? Do you need social and emotional support? Get it contact with us. We can advise you, offer you literature and professional help, or just listen to you: solidarische_jamaat@riseup.net

[Note by u/Desi_Dost: the email is not active anymore]

Thoughts are free. We are only as radical as the circumstances that destroy us every day*.*

Sheraz Ahmed, Lubna Afzal and Rahbah Bajwa from Frankfurt am Main (names changed).
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Links and Related Essay’s

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Tags

#ahmadiyya #ahmadiyyafactcheckblog #messiahhascome #ahmadiyyaingermany

Rabwah is on a 99-year lease, which expires in 2047, just 26 years left

Intro
In 1948, the Qadiani-Ahmadi community was awarded Rabwah by the Pakistani and British government, this was a steal of a deal. The Ahmadiyya Khalifa, Mirza Basheer ud Din Mahmud Ahmad was given a 99-year lease of Rabwah for only 12,000 rupees (1034 acres). He then sub-leased it to Ahmadi’s and made millions off of innocent Ahmadi’s (See Tareekh-e-Ahmadiyyat, Volume 11, Page 410. Edition 2007. Published by Nazarat Nashro Ishaat, Qadian, India.). It should be noted that the Ahmadiyya jamaat has never admitted to being on a 99-year lease, they only admit to being on a lease, no length is given.

The British government made sure that the Ahmadiyya community got this land. It was a state within a state, no other minority group in Pakistan was given land in this manner, not the Sikhs, Hindu’s, Parsi’s or Christians. This was obviously favoritism, the Qadiani-Ahmadi community was always getting favors from the British government and the Pakistani government until September of 1974. Furthermore, in 1974, Nawab Iftikhar Ahmad Ansari, a member of the Pakistan Bar Council and ex-member of the West Pakistan Assembly, on Wednesday filed a petition before the Tribunal inquiring into the Rabwah incident praying for permission for placing on record documents pertaining to the grant of Rabwah land to the Anjuman-a-Ahmadia.  

The petitioner maintained that grant of 1,033 acres, seven kanals, and eight marlas of land for Rs. 10,340 by the Governor of the Punjab to the chief of the Anjuman could not be made under the Colonisation of Government Lands Act.
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How many Ahmadi’s are living in Rabwah by 2021?

We estimate barely 20,000 Ahmadi’s in the entire city. Qadiani-Ahmadi sources claim 70,000, which is a total lie. Rabwah isn’t even big enough to have 40,000 inhabitants, in fact, the population of Rabwah has been dwindling since 1984, when Ahmadi’s began leaving via fake asylum. This is easy to figure out, there are no high-rise buildings in Rabwah, its mostly single story homes, based on the square mileage, which is 9 square miles, it would be almost impossible to fit more than 20,000 people into Rabwah. Furthermore, half of the land is not living area, thus, we conclude that there are barely 20,000 Ahmadi’s in Rabwah.

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The Khalifa didn’t have to move to Pakistan!!!!!

In 1947, Qadian was under siege by the Sikhs. In fact, Ahmadi’s were being killed daily. The Khalifa fled Qadian for Lahore in late September 1947 and left Ahmadi’s to die.
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1948

The Government registration was completed after the cost of the land was paid into the Jhang Government Fund on 27th June 1948. By 15th October 1948 1,000 canals had been sub-leased out to over 500 community members. The Khalifa permanently moved to Rabwah on 19th September 1949. On 3rd October he laid the founding stone of Mubarak Mosque, the first Mosque of Rabwah.

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1949
https://www.rabwah.net/brief_history_rabwah/

In March 1949, The Railway Station for Rabwah was approved. In April, Nusrat Girls High School was moved from Lahore to Rabwah—this was the first educational institution in Rabwah.

The first Jalsa Salana in Rabwah was held from 15th – 17th April 1949 which was attended by 16,000 people at that time.

Fazl-e-Umar Hospital started its operation on 21st April from a small camp which was under the supervision of Dr. Mirza Munawar which was later supervised by Dr. Hashmatullah.

Later that year on 14th September, work on the first and only Post Office was started.
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1950
https://www.rabwah.net/brief_history_rabwah/

Temporary community offices were set up at the time of inauguration, and permanent offices were set up in 1950. On 31st May 1950 His Holiness Mirza Bashiruddin Mahmud Ahmad laid the founding stones of following buildings: Talim-ul-Islam Highschool, Qasr-e-Khilafat, Tehrik-e-Jadid Offies, Sadar Anjuman Ahmadiyya, and Lajna Imaullah. In September 1950, Rabwah was divided into several different neighborhoods which were named as the following: Dar-ul-Yaman, Bab-ul Abwab, Dar-ul-Nasar, Dar-ul-Barkat, Dar-ul-Rehmat, Dar-ul-Sadar, and Dar-ul-Fazal.
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1951

Jamia Nusrat for Women was inaugurated on 14th June 1951 which was later moved into Lajna offices and in 1953 moved to its current place. On 21st may 1951 the first phone connection was given out while the first Telephone exchange was setup in 1957.
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1952

Khuddam ul Ahmadiyya Office’s founding stone was laid down on 6th February 1952.
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1953

Taliam ul Islam College’s founding stone was laid down on 26th June 1953.
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1954

In 1954 Electricity came into the town and on 9th June 1954 the first electric connection was put up.

On 7th November 1954 the college moved from Lahore to its new premises in Rabwah. TI College was officially inaugurated on 6th December 1954 by His Holiness Mirza Bashiruddin Mahmud Ahmad.
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1956

Ansarullah Office’s foundations were laid down on 20th February 1956.

The founding stone of building of Fazle Umar hospital was laid down on 20th February 1956 by His Holiness Mirza Bashiruddin Mahmud Ahmad.
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1958

Rabwah used to be in the vicinity of Lalian Police Station but on 22nd June 1958 the first Police Post was set up.

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Neighborhoods of Rabwah?

The planned city was originally divided into following neighbourhoods (known as Mohallas):

  • Darus-Sadr or Dar al-Sadr (The Main/Central Area)
  • Darur-Rahmat or Dar al-Rahmat (The Abode of Mercy)
  • Darul-Futuh or Dar al-Futuh (The Abode of Triumphs)
  • Darul-Barakat Dar al-Barakat(The Abode of Blessings)
  • Darul-Uloom or Dar al-Ulum (The Abode of Learning)
  • Darun-Nasr or Dar al-Nasr (The Abode of Divine Help)
  • Darush-Shukr or Dar al-Shukr (The Abode of Gratitude)
  • Darul-Yumn or Dar al-Yumn(The Abode of Blessings)
  • Babul-Abwab or Bab al-Abwab (Door of the Doors)

Later on, as the city expanded, these boroughs were split into sub-divisions. Also many new neighborhoods were established like Factory Area, Tahir Abad, Nasir Abad, Rahman Colony, Muslim Colony, Buyutul-Hamd, etc.
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Links and Related Essay’s

https://ahmadiyyafactcheckblog.com/2017/10/17/rabwah-was-given-to-the-ahmadiyya-movement-for-just-12000-rupees-in-1948/

https://ahmadiyyafactcheckblog.com/2017/10/15/pakistani-muslims-accused-the-govt-of-pakistan-in-1974-of-illegally-giving-rabwah-to-ahmadis/

https://www.alislam.org/book/brief-history-ahmadiyya-muslim/establishment-of-rabwah/

https://ahmadiyyafactcheckblog.com/2017/10/15/pakistani-muslims-accused-the-govt-of-pakistan-in-1974-of-illegally-giving-rabwah-to-ahmadis/

History of Rabwah

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Tags

#ahmadiyya #ahmadiyyafactcheckblog #rabwah #rabwahs99yearlease #99yearlease #messiahhascome

Mrs. Amtul Wakeel Ahmad has been kicked out of the Ahmadiyya just a few days ago, Feb-2021

Intro
The Ahmadiyya Movement has no right to cry persecution. They have been exploiting and persecuting Ahmadi’s for over 100 years. Nevertheless, we intercepted an official letter dated, Feb 12th, 2021, wherein a member of the Mirza family, Mrs. Amtul Wakeel Ahmad has been kicked out of Ahmadiyya for refusing to listen to the Ahmadiyya internal court system. Her husband (Mirza Mahmood Ahmad) seems to have quit Ahmadiyya soon thereafter. She is the daughter of Mirza Rafiq Ahmad (listen to AK Shaikh’s explanation herein, at the 5:00 mark). In fact, Ak Shaikh interviewed Mirza Rafiq Ahmad many years ago and he asked for 50,000 dollars for inside information on the Mirza family.

We had also came across a Jamaat letter from Germany wherein the Jamaat leaders have distanced themselves from a woman named Momina Rajput (@mominaai), who seems to be active on social media and writing against the jamaat in Germany. However, she quit the Ahmadiyya community and became an Atheist about 3-4 years ago.

In Germany, many Ahmadi’s have been complaining about being exploited for chanda by the Ahmadiyya jamaat, and lets not forget how Ahmadi’s killed their own daughter in Germany. We also have a video from Orya Maqbool, wherein he goes through many important documents and explains the asylum game that Ahmadi’s are playing (paperwork from Der Spiegel). This isn’t the first time that Ahmadi’s have been accused as such, watch my video herein. Even Pakistani-Christians have accused Ahmadi’s of faking asylum just to come to the West. Even Ahmadi’s have confessed about this asylum game. Samina Khan has also spoke out Ahmadiyya fraud scheme’s in Germany.

Moreover, in the UK, the Ahmadiyya Movement, aka the Mirza family business is represented legally in the UK by Bindmans LLP.  Unlike, the USA, Germany, Africa, Pakistan and India (and many more), in the UK, every charity has to register and is thus monitored by the Charities Commission. In the past few years, many Ex-Ahmadi’s have reported their persecution and harassment to the UK Charities Commission and then forced to pay lawyer fee’s for many years until finally getting heard.

The Ahmadiyya Movement, aka the Mirza family business is represented legally in the UK by Bindmans LLP.
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The scan of the letter

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Links and Related Essay’s

https://ahmadiyyafactcheckblog.com/2021/01/28/the-6th-anniversary-of-the-murder-of-lareeb-khan-a-look-into-the-court-trial-and-the-role-of-the-jamaat-part-1-the-testimony-of-the-murrabi-counseling-the-family/

https://www.gov.uk/government/organisations/charity-commission

https://www.bindmans.com/about-us/history

https://ahmadiyyafactcheckblog.com/2019/04/20/ahmadis-get-exploited-by-the-mirza-family-after-asylum-to-the-west-germany-canada-the-uk-and-the-usa/

https://ahmadiyyafactcheckblog.com/2017/07/03/abdul-sami-zafar-tells-the-inside-story-on-the-may-29th-1974-rabwah-train-attacks/

https://ahmadiyyafactcheckblog.com/2018/12/30/evidence-which-proves-that-mirza-tahir-ahmad-radicalized-ahmadis-as-soon-as-he-came-to-power-1982/

https://ahmadiyyafactcheckblog.com/2017/09/13/mirza-masroor-ahmad-owned-companies-that-stored-money-overseas-in-panama-the-panama-leaks/

https://ahmadiyyafactcheckblog.com/2016/12/03/mirza-nasir-ahmad-mirza-tahir-ahmad-and-mirza-masroor-are-all-missing-on-may-31st-1974/

Historic moment – Huzoor moves to new Markaz in Islamabad

https://www.getsurrey.co.uk/news/surrey-news/major-redevelopment-planned-muslim-group-8546594

https://ahmadiyyafactcheckblog.com/2018/01/18/study-on-ahmadiyya-organized-conversion-through-marriage-scheme/

https://www.palgrave.com/gp/book/9781137499592

https://www.independent.co.uk/news/world/europe/father-in-germany-strangled-19-year-old-daughter-in-honour-killing-after-she-was-caught-stealing-a6670541.html
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Tags

#ahmadiyya #ahmadiyyafactcheckblog #messiahhascome #nolifewithoutkhalifa #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyaingermany

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