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Maulvi Sarwar Shah (Qadiani-Ahmadi) vs. the Lahori-Ahmadi’s

Intro
Dear readers, we recently posted a book by Sarwar Shah, who was a cleric for the Qadiani-faction of Ahmadi’sSarwar Shah was also an opium addict and heavy smoker.  We went through his book and wrote a summary of what we found.  See this essay for corroborating data on this topic: https://ahmadiyyafactcheckblog.com/2018/08/06/mirza-ghulam-ahmad-and-misappropriation-of-funds/ and this one for data on the role of Sarwar Shah: https://ahmadiyyafactcheckblog.com/2016/09/30/mgas-ghost-writers-argue-on-the-prophethood-of-mga-in-1900/

Scans

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Summary written by our Pakistani team

WITNESS TO CORRUPTION OF MIRZA QADIANI AND FAMILY BY KHWAJA KAMALUDDIN A (sc) SAHABI OF MGAQ. SOME SECRET ISSUES EXPOSED BY MOVI SYED SARWAR.
Khwaja Kamaluddin Advocate (1870-1932) joined Ahmadiyya in 1893 and became a close associate of Mrza Gulam Qadiani.
Being an educated person he realized that the whole system revolves around money making and Mirza family’s rule. So at the outset, he along with Molana Muhammad Ali Lahori raised voices against the cult like policies of the Jamaat.

Molvi Syed Sarwar Shah was also a close associate of Mirza Gulam Qadiani but he was a die hard supporter of Mirza Mahmoud and Mirza family. He wrote two letters to Molana Muhammad Ali Lahori giving accounts of the activities of Muhammad Ali and Khwaja Kamaluddin against Mirza Qadiani, his family and Khilafat of Mahmoud. For us this is an evidence of corruption in Qadiani Jamaat from beginning by its own leaders.
Here we have glimpses of book Kashful Ikhtilaf by Molvi Syed Sarwar Shah. His letters to Muhammad Ali Lahori, have been summarised as under:-
“Molana you are a good man but have two weaknesses, one you are short tempered person and the other one you rely upon your friend (Khwaja Kamaluddin) more than anything. This was the reason that during the life time of Hazrat sb (MGQ), you had shown your reaction on petty affairs so much that you got ready to leave Qadian and to this day you are not willing to forget your grievances against Khalifatul Masih (Mirza Mahmoud)andAhle Bait, meaning Mirza Family.

Do u remember hazrat sahib (MGQ) had related his dream to you that Kh. Kamaluddin has got mad and wanted to attack on him when he asked someone to get him out, he left the place himself then Hazrat sahib asked you to write to kamaluddin to seek repentance of Allah excessively. Instead of repenting, Kh. Kamaluddin, start raising question on hazrat sahib(MGQ)for financial irregularities and you supported to him as well.

May I also remind you of our travel to Gujrat when we were riding on a Tonga of Nawab Khan Sahib Tehsildar, I, was sitting beside you on rear seat and khwaja Sahib were sitting on front Seat with Driver.

Khwaja Sahib sought permission to pose a question and took hours to complete his question which was :-
in past we used to motivate our wives that they should try to follow the life style of Ambiya and Sahabas, they eat dry bread in lesser quantity, they wear thick and worn out patched cloths and spend much of their income for needs of nation. In this way we could succeed in saving some money to send to Qadiani for Jamaat. (Chanda).

But when our women had visited Qadian and saw the women of Mirza family and other residents themselves, they said to us “you were telling lie to us. We have seen ourselves the life style of Ambia and Sahabas. Their women are living such luxurious life that we can not even think of. Whereas we pay to them our hard earned money, while they are spending money for luxuries, that is received by them in the name of service of Islam. So you are liar and has kept us in dark by telling lie and now we are not going to spare money for sending it to Qadian.

Then Khwaja sahib said you don,t have true answer to this question whatever you reply to people, would not be valid in front of me. Then you (Muhammad Ali Lahori) replied to Khwaja sahib that Ambiya,s deed,except the deeds of Hazrat Muhammad s.a.w., are of two types one that happens as a prophet the other one that happens due to his being a BASHAR so the deeds as Bashar are not pure from the faults like all mankind. This reply depressed me and put under severe kind of pain and I kept on reciting “Lahoula wala quwwata illa billahil azeem.” In my heart.

Molana I have heard Hazrat Masihe Moud saying, it is the will of Allah that the Langar (free meal to poor)should be managed by him and if he withdraws from the management, this LANGAR would not be run for a single day. But this Kamaluddin, time and again insists that LANGAR management may be handed over to him. I told you of this and you brought Kwaja sahib to me to tell him of the instructions of Hazrat sahib regarding LANGAR.

Still Kwaja Sahib reiterated his stance that the langar management is harming the precious religious engagements of Hazrat sahib and the staff is not running it properly and spending excessive money so that is why it may be handed over to him. Then Khwaja sahib asked you to talk to hazrat sahib again but you said you would accompany him but would not talk.

Here I recall written complaint of financial irregularity against Hazrat sahib (MGQ)by one namely Babu Sahib and this was also supported by khwaja sahib who then complained about Langar that how Mir Sahib wastes the Meal by distributing it among gardeners and feeding to the garden dogs.

Many times Hazrat sahib has mentioned the weakness of IMAN of Khwaja Sahib and described the example of Saadullah Ludhianvi, in this regard. Then Hazrat Sahib ordered for publication of Ishtihar of Jalsa Azam which was also opposed by Khwaja Kamaluddin and he published subsequently when hazrat Sahib pressed hard for it.

Molana your friend Khawaja Kamaluddin conspired to break this Jamaat by making few notables to his side and the plan was to earn money by Tabligh in Europe. So he got hold of you first and unfortunately you became his supporter. I remember those meetings where Khawaja Kamaluddin was described as the POLOS OF JAMAATE AHMADIYYA.

Khwaja Kamaluddin used to tell somebody in front of you that we may place him (Muhammad Ali) ahead in the Jamaat. He also used to advise you how to stop Mirza Mahmoud ‘s selection as Khalifa. Kamaluddin studied your personality weaknesses of being short tempered and flattery lover. In fact you became a tool in the hand of Khwaja Kamaluddin.

Molvi Sahib think of the circumstances when Akhbar e watan was proposed which was the beginning of the scheme of Khwaja Kamaluddin. When at an evening Hazrat Sahib (MGQ) suddenly entered your room and said I want to ask you one thing which is, what is the reason that many Islamic magazines were published but remained ineffective but your magazine has great influence. If you publish a magazine without mentioning me, (MGQ), you would be presenting dead Islam which many non Ahmadis present. Then you immediately blamed Khwaja sahib by saying that Huzur same are my views here but It is Khwaja sahib who is insisting to publish a magazine without mentioning Huzur (MGQ). Then Huzur got a letter written to Khwaja sb by you. But now (after MGQ), you are publishing Magazines without any reference to hazrat Sahib (MGQ).

You made it an issue that Mirza Mahmoud declares non Ahmadis as Kafir, but it was not the real issue otherwise you would not have proposed him a Khalifa for Qadian while nominating the Khulafa e Masih. Or you would have made his nomination conditional that he repent from excommunication of Muslims, but no such condition was attached nor Mian sahib has repented for excommunication. After baiyat of Mian
Mahmoud You peoples also said only 20% of the Jamaat peoples pledged their Baiyat to him.

Khwaja Kamaluddin supported Hakim Nuruddin to become Khalifa after hazrat Masih e Moud but they insisted that Khalifa should not rule on Sadar Anjuman and Anjuman should be beyond the Khalifa,s rule. Khawaja Kamaluddin tried to get Khalifa under his influence but does not succeed then he starts saying that it was our mistake to make him (Nuruddin) a Kahalifa.

When Khalifa was to decide the issue of Anjuman, you said if Khalifa decides against what we think is right we would not accept any such decision because we know that Anjuman has the authority to appoint Khalifa and it does not come under the jurisdiction of Khalifa, rather Khalifa is supposed to obey Anjuman as we are a body came into existence on the WASSIYYAT OF hazrat Masih Moud (MGQ).

After this decision you and your supporters abused all those found to have opposite opinion. So much so Hazrat Nana Jan (Mir. Nasir Nawab) was not spared, abuses were hurled upon him he was about to be beaten, had he not taken refuge in the house of Hazrat Masih e Moud.

Next day Khalifatul Masih (Molv Nuruddin) led the Fajr prayer wherein a revealing condition prevailed upon him while reciting Surah Alburuj verses meant “ those who spread fitna among believers if they do not repent then hell fire would be their destination where they would be burnt” This was God ,s decision for you but to the surprise and shock of others you did not accept this.

But Molvi Nuruddin Sahib delivered a lecture afterward and asked you people to repent and take a fresh Bayat. You and your friend pledged their Baiyat. But then you reprimanded Khawaja sahib and said we have been humiliated at the hand of Our own made Khalifa and now I am not going to stay here anymore. “

 

“Kashful-Ikhtilaf” by Maulvi Sayyed Sarwar Shah (published February 1920), free download

Intro
Dear readers, we have obtained a rare book in the history of Ahmadiyya.  It’s called “Kashful-Ikhtilaf” by Maulvi Sayyed Sarwar Shah (published February 1920).  This is a book wherein two letters of Muhammad Sarwar shah are presented which explain the true account of the split.

Free download
Al Kushful Ikhtilaaf

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #ahmadiyyat #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #drsalam #AhmadiMosqueattack #AhmadiyyaPersecution #Sialkot #Mosqueattack

The Ahmadi-cleric, Maulvi Syed Muhammad Sarwar Shah was an opium addict!!!–Numani, Sirajulhaq (1915). Tazkiratul Mahdi. Qadian, India: Zia-ul-Islam Press



Intro

My team recently found a rare book written by Ahmadis, and about Ahmadis and from the earliest period in Ahmadiyya.  Its called Tazkiratul Mahdi, it was written by Sahibzada Sirajul Haq, and very early on in this history of Ahmadiyya, in fact, Upal recently quoted it.  Numani, Sirajulhaq (1915). Tazkiratul Mahdi. Qadian, India: Zia-ul-Islam Press. See Upal’s bibliography, page 128 of the book.  His grandson married a daughter of Mirza Basheer-uddin Mahmud Ahmad.

Summary of the quote
Molvi Syed Muhammad Sarwar Shah was a opium Addict. Pir Sirajul Haq Numani writes in his book Tazkiratul Mahdi page 7 part 1 that Molvi Syed Muhammad Sarwar Shah used opium in great quantity. But he left it at the time of Baiat with MGAQ.

When did Sarwar Shah join Ahmadiyya? 
He wasn’t on the list of 313 Ahmadis in 1896.  He seems to have joined some time between 1899–1904.  He was a Deobandi-type-of Muslim before then.  Later on, he became an official ghost writer and companion of MGA, and then a teacher of Mahmud Ahmad, who eventually became the Khalifa in 1914.

Sarwar Shah hated the Lahori-Ahmadis
Sarwar Shah must have been told to write fake stories about the enemies of the Qadianis.

See TADHKIRAH, 2009 EDITION, PAGE 1058

Hadrat Khalifatul Masih IIra related the following dream of the Promised Messiahas in his speech:

There was a throne laid out on the top of the small mosque and I was sitting on it and with me was Maulavi Nur-ud- Din. One person (whose name need not be disclosed)1271 began to attack us wildly. I said to someone: ‘Catch hold of him and expel him from the mosque.’ He pushed him down the stairs and he went away running. Bear in mind that the interpretation of a mosque is the community.

[Barakat-e-Khilafat, Speech of Hadrat Khalifatul Masih IIra, p. 31]

1271—-Note by Hadrat Maulana Jalal-ud-Din Shamsra: In his book Kashful-Ikhtilaf, Hadrat Maulavi Sayyed Sarwar Shahra (published February 1920, page 12) records this dream and adds that the man was Khwajah Kamal-ud-Din. When he was proposing a pact with the newspaper Watan, the Promised Messiahas said that he had seen dreams of warnings about him.

The scans

“The Promised Messiah” by Mirza Mubarak Ahmad (1968)



Intro

My team and I have found a rare book on Ahmadiyya.  Its called “The Promised Messiah” by Mirza Mubarak Ahmad, who was one of the oldest sons of Mirza Basheer-uddin Mahmud Ahmad.  Not to be confused with other Mirza Mubarak Ahmad, who would have been his uncle, instead he died in 1907.  This book came from a speech that Mirza Mubarak Ahmad delivered as an address on 22nd October 1968 to the 19th Annual gathering of Indonesian Ahmadis at Jakarta.  He also wrote “Our Foreign Missions” (1958) which explains the spread of Ahmadiyya in the world.

The link to the book
https://archive.org/stream/ThePromisedMessiahByMirzaMubarakAhmad/The%20Promised%20Messiah%20by%20Mirza%20Mubarak%20Ahmad_djvu.txt

The book

Born in 1835 in Qadian (India), Hazrat Mirza Ghulam 
Ahmad remained devoted to the study of the Holy Quran, 
and to a life of prayer and exertion. Finding Islam 
the target of foul attacks from all directions, the for- 
tunes of Muslims at a low ebb, faith yielding to 
doubt and religion only skin-deep, he undertook a 
vindication and exposition of Islam, first in his epoch- 
making Barahin-i-Ahmadiyya, issued in four volumes. 
Islam, he said, was a living faith, by following which man 
could establish contact with his Maker and enter into 
communion with Him. The teachings contained in the Holy 
Quran and the Law promulgated by Islam were designed 
to raise man to moral, intellectual and spiritual perfection. 
He announced that God had appointed him the Messiah 
mentioned in the prophecies of the Bible and the Holy 
Quran. In 1889 he began to enrol for his Movement now 
established in centres and mosques for the preaching of 
Islam all over the world. His 80 books were written 
mostly in Urdu, but some in Arabic and Persian. After 
his death in 1908 he was succeeded by Hazrat Maulawi 
Nuruddin, his first Khalifa. On the death of Hazrat 
Maulawi Nuruddin in 1914, he was succeeded by his 
second Khalifa, Hazrat Mirza Bashiruddin Mahmud 
Ahmad, who was also his promised son. Hazrat Mirza 
Bashiruddin Mahmud Ahmad died in 1965 and was 
succeeded by Hazrat Mirza Nasir Ahmad, a grandson of 
the founder. 



THE PROMISED 
MESSIAH 



MIRZA MUBARAK AHMAD 



THE PROMISED 
MESSIAH 



MIRZA MUBARAK AHMAD 






A brief study of the personality and character of Hazrat 
Mirza Ghulam Ahmad, Founder of the Ahmadiyya Move- 
ment in Islam, delivered as an address on 22nd October 1968 
to the 19th Annual gathering of Indonesian Ahmadis at 
Djakarta. 



PUBLISHED BY KENT PUBLICATIONS 
Printed in England by Lonsdale & Bartholomew Printing Limited 



MIRZA MUBARAK AHMAD 



Grandson of Hazrat Mirza Ghulam Ahmad, the Promised 
Messiah and Mahdi (peace be on him), Mirza Mubarak 
Ahmad was born in May 1914, nearly two months after his 
father, Mirza Bashiruddin Mahmud Ahmad, the late Head 
of the Ahmadiyya Movement, was elected as the Second 
Successor of the Promised Messiah. 

On completing his studies in Arabic and graduation from 
the Punjab University, Mirza Mubarak Ahmad dedicated his 
life to the service of Islam and at present directs the affairs 
of the Tahrik-i-Jadid, Anjuman Ahmadiyya (Pakistan) of 
which he is the Chief Director. In that capacity he controls 
the Movement's various Missions outside the Indo-Pak 
sub-continent and in this connection has visited most of the 
European countries, the U.S.A., Middle East, Hong Kong, 
Thailand, Japan, Philippines, some countries of West Africa 
and Malaysia as well as Indonesia. 



Dear Brethren, 

Today I would like to speak on some aspects of the 
character of the Promised Messiah, the Founder of the 
Ahmadiyya Movement, peace and blessings of Allah be on 
him. Although I have not the honour and good fortune of 
being a Companion of the Promised Messiah, peace be on 
him, having been born several years after his demise, yet 
I have the honour of being related to him both spiritually and 
physically and my heart prostrates itself before my Lord for 
this great favour. I am a son of his illustrious Companion 
and Promised Son and Successor, the late Hazrat Mirza 
Bashiruddin Mahmud Ahmad (Allah be pleased with him), 
whom God declared to be His image in respect of his moral 
and spiritual excellences and of his piety and righteousness. 

Thus, though I have not seen the Promised Messiah, yet 
I have the good fortune of having seen the one who was his 
image in virtue and piety, and, in that sense I may say, I have 
seen him. However, as I am not a Companion myself, I shall 
base all my statements entirely on the reports of the Com- 
panions of the Promised Messiah, peace be on him. 

At the very outset I shall quote his illustrious Companion 
Hazrat Mir Muhammad Ismail (Allah be pleased with him), 
who had also the honour of being his brother-in-law. 
Describing his physical figure and features, he says: 

"Ahmadis are, by the Grace of Allah, to be found all 
over the world. But there is a world of difference between 
the Ahmadis who have seen Ahmad, and those who have not 
seen him. The bliss of having seen him and enjoyed his 
company still pervades the hearts of those who had seen 
him. There is a great deal of difference between a picture 
and its original; but the difference is perceived only by one 
who has seen the original. Instead of trying to give a 
detailed account of his physical figure and features, I may 
describe him in a single phrase: He was an excellent example 
of manly grace. 

"This description will, however, remain incomplete if I do not 
add that this manly grace was accompanied by a spiritual 
lustre and effulgence. Indeed he was sent to illustrate 
the beauties of Islam, but Allah blessed him with physical 
grace also, which attracted the hearts of those who saw him. 

11 



"He was fair of complexion. His figure was well pro- 
portioned. No shock, grief, trial or tribulation could turn 
him pale. His blessed face ever shone like a piece of pure 
gold. A cheerful smile always played on it. Those who saw 
him used to say: If this person were a liar, and were himself 
conscious of his being a liar, how could he have this cheerful- 
ness and these signs of bliss, victory and tranquillity on his 
face? These outward signs of piety and righteousness can 
not reflect an evil inward. Likewise, the light of faith can not 
radiate from the face of an impostor. 

'There never was any sign of perplexity or grief on his 
face; the visitor always found a smile and cheerfulness 
playing on it. His eyes habitually remained half-closed. 
There was always an expression of keen insight, farsighted- 
ness and intelligence on his forehead. His bearing and dress 
betrayed no kind of formality. After his Prototype, the Holy 
Prophet, peace and blessings of Allah be on him, he had, 
indeed, some regard for his appearance, but absorption in 
or too much attention to it was alien to his dignified bearing. 

"Having described his external and physical grace, T would 
now mention some incidents regarding his internal excel- 
lences. First and foremost, was his love of Allah. That is 
the strongest link between the Creator and His creatures. 
Reflection on the marvellous manner how this Divine love 
started in his life, produces a state of ecstasy in every one 
that possesses a feeling heart. It was in his youth, when 
the desire for worldly progress and material comfort and 
prosperity is the strongest in man's mind, that one day his 
father sent a message to him, through a landholder of the 
locality, to the effect that, being on friendly terms with a 
high government official, he might be able to persuade him 
to give his son a good job if the latter would like it. On this, 
he, at once, said : 'Please tell my father that I am thankful 
to him for his love and affection for me, but he need not worry 
about any job for me, for I have already secured the job 
I liked.' " (Siratul Mahdi). 

His father always worried how this child of his would fare 
after his death. But the God of Islam is a very Faithful and 
Appreciating Lord. Just before his father breathed his last, 
God consoled him with the mighty revelation : 

12 



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"Is not Allah sufficient for His servant?" (Tazkirah). 

The Promised Messiah, peace be on him, often used to say 
that this message came to him with such glory and majesty 
that it settled firmly in his heart like a steel nail hammered 
into a block of wood, and that from that moment on Allah 
took care of him in a way that has no parallel in the care 
of a father, relative or friend. He often said that after this 
Revelation, he received so many favours from Allah that it is 
not possible to count them — (Kitabul Bariyya). 

Dilating on an aspect of this Divine care and guardianship, 
at one place, he says with a feeling of extreme gratitude: 



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"There was a time when the crumbs fallen from the tables 
of others constituted my food, but today, by the Grace of 
Allah, whole families are being entertained at my table." 

One landholder of the locality, perhaps the same through 
whom his father had sent him the message regarding employ- 
ment, has said that once a high official or estate-holder said 
to his father, "I have heard that you have a younger son, too, 
but I have never seen him". On this his father said, with 
a smile, "Indeed, I have a younger son, but he is like a newly 
married bride who is seldom seen. If you want to see him, 
you may find him in some corner of the mosque, for he 
remains mostly in the mosque, and takes no interest in 
worldly affairs." 

What a wonderful phenomenon ! The Promised Messiah, 
peace be on him, renounces the world for the sake of Allah, 
and Allah starts showering spiritual and temporal favours 

13 



upon him. In fact, Allah placed the good things of both the 
worlds at his feet, but for him, in comparison with Divine Love 
and nearness to Him, nothing else had any significance at all. 
Supplicating Allah, in one of his Persian poems, he says: 

"O Thou, to Whom my soul, my heart and every particle 
of mine are dedicated, open wide to me, out of Thy Mercy 
and Grace, all the gates of Divine Realisation. The philo- 
sopher who seeks to know Thee through his intellect and 
reasoning, is devoid of intellect and reasoning, for the secret 
way that leads to Thee is far above reasoning and intellect. 
None of these has gained any awareness of Thy sacred Pre- 
cincts, whoever has gained such awareness has gained it 
through Thy Boundless Grace. Indeed, Thou dost bestow 
both the worlds upon the Lovers of Thy Refulgent Counten- 
ance, but in the eyes of Thy servants and lovers, the two 
worlds together are as nothing". (Chashma-i-Masihi). 

At another place he says : 

"In both the worlds, Thou alone art the Object of my 
love, and that which I ask of Thee is but Thyself". (Barahin 
Ahmadiyya). 

When the time of his departure from this world drew 
near, he received frequent revelations regarding the approach 
of his demise. But as he had perfect love for Allah, and had 
so strong a faith in the Hereafter, as if he were an eye-witness 
to it, he continued despite these repeated revelations calmly 
and devotedly absorbed in the Service of Faith, as though 
nothing made any difference to him at all. Indeed, he stepped 
up his activities more than ever, realising that he was soon 
going to meet His Beloved, and should, therefore, pluck as 
many flowers as possible, to place at His Holy Feet. (Silsila 
Ahmadiyya). 

At one place, the Promised Messiah makes mention of 
Divine Love in a way, as if he were talking with Allah, 
intoxicated with the holy wine of Divine Love. He says : 

"I can not count the signs I have seen, but the world 
has not seen them. My Lord, I know Thee, Thou alone art 
my God. My soul rejoices at the mention of Thy Name, 
even as a small child rejoices at the sight of its mother. 
But most people do not recognize me, nor have they accepted 
me." (Tiryaqul Quloob). 

14 



At another place, citing Allah as witness, he says: 

"Behold, my soul is flying towards Thee, in perfect trust 
in Thee, even as a bird flies towards its nest. So I seek Signs 
of Thy Majesty and Power, not for myself, but that people 
may know Thee and accept Thy holy Way." (Zamima 
Tiryaqul-Quloob) . 

In one of his Persian Poems, published in the "Haqiqatul- 
Mahdi", he says : 

"By virtue of the relationship I have cultivated with Thee 
and in the name of the sapling of love that I have planted 
deep in my heart, I call upon Thee, Who art my Shelter, my 
Support and my Citadel, to come forth and clear me of the 
charges levelled against me. 

"Illumine my face with the light of the fire that Thou hast 
kindled in my heart whereby hast Thou utterly consumed 
and destroyed all save Thyself and convert the darkness of 
my night into day." 

Allah, the Most Exalted, recognized and appreciated his 
love for Him in a manner befitting His Infinite Mercy and 
matchless attribute of Appreciation. He was greeted with 
the revelation : 



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"I esteem thee as I esteem My Unity and My Singleness. 
I esteem thee as My son. I am with thee, O son of the 
Messenger of Allah." 

That is, Allah says : O Messiah of the Muslim Dispensation, 
thou art the bearer of the standard of My Unity, and art the 
restorer of its blessings, so I esteem thee as I esteem My 
Unity and Singleness. The followers of the Messiah of the 
Mosaic Dispensation falsely call him the "Begotten son of 
God." So My Majesty and My Self-Esteem demand that 
I should love thee as dearly as a son, so that it may become 
manifest to the world that even a disciple of Muhammad, 
peace and blessings of Allah be on him, can be raised to the 

15 



Spiritual dignity of the son of God. Further, thou art 
engrossed, day and night, in the service of the Faith of My 
Chosen Prophet, Muhammad, peace and blessings of Allah 
be on him, and art selflessly devoted to him in love and thus 
thou art as a spiritual son to him also. So, in thy capacity 
as his spiritual Son, I bestow My Eternal Love on thee and 
bless thee with My Eternal Companionship. 

The Promised Messiah, too, had a proper estimation of 
Allah's love for him, His being with him and His jealous 
regard for him. In 1904 a criminal complaint was preferred 
against him by one Maulvi Karam Din. The Hindu magis- 
trate trying the case harboured an evil design against him 
out of bigotry, and had made up his mind to send him to 
gaol. At the time when he was informed of the Magistrate's 
design, he was indisposed and was lying in bed. As soon as 
he heard of this design he got up, and said majestically: 
"Let him lay his hand on the Lion of God, and see the 
consequences." The design was miraculously frustrated and 
the Magistrate suffered humiliation. 

Sisters and brothers, I have given you a very brief and 
inadequate account of the Promised Messiah's love for God, 
and God's love for the Promised Messiah, peace be on him. 
Now, it is up to you to sow this seed of love in your hearts, 
and to nourish it with the water of Divine love. 

Next to his love for God, came his love for His Prophet. 
In this case also, the Promised Messiah's love is unparalleled. 
He describes it in a couplet: 

"Next to my love of God, I am intoxicated with the love of 
Muhammad. If this be infidelity, by God I am a confirmed 
infidel." 

Hazrat Mirza Bashir Ahmad (Allah be pleased with him), 
who was the second among the Divinely promised children 
of the Promised Messiah, peace be on him, and occupied 
a lofty position in the service and the training and instruction 
of the Community, has said : 

"This humble one is a son of the Promised Messiah, and 
this is a great blessing, for which I do not have adequate 
words to express my gratitude to God, nay, I do not even 
have an idea of what would be adequate gratitude. However, 
I shall, one day, die and appear before God. Bearing this 

16 



in mind, and citing God as my witness Who is ever with me, 
and is seeing me, I affirm that I have never seen on any 
occasion when on the mere mention of the Holy Prophet, peace 
and blessings of Allah be on him, tears did not well up in the 
eyes of the Promised Messiah, peace be on him. His heart and 
mind, nay, every particle of his body, was filled with the 
love of his Master, Muhammad, the Leader of the Universe 
and the Pride of creation," 

Once the Promised Messiah, peace be on him, was strolling 
alone in the small Mosque, called Masjid Mubarak, which 
was a part of his house, and was reciting something in a very 
low tone while tears coursed down his cheeks. At that time, 
one of his disciples chanced to come in and heard him 
reciting the following couplet, which was composed and 
recited soon after the demise of the Holy Prophet, peace 
and blessings of Allah be on him, by his Companion, Hassan 
BinSabit: 



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"Thou wert the pupil of my eye, which has now become 
sightless. After thee let any die who may so will, I was 
fearful of thy death alone." 

It is well known that the Promised Messiah, peace be on 
him, experienced every type of distress and was the victim of 
cruel and sustained persecution at the hands of his opponents, 
he suffered numerous tragic bereavements in the deaths of 
his children, relatives, friends and devoted disciples, yet his 
eyes never betrayed the emotions of his heart. But, while 
reciting, in seclusion, a couplet relating to the demise of his 
beloved Master, the Holy Prophet, peace and blessings of 
Allah be on him, the tragic event having taken place thirteen 
centuries earlier, his eyes overflowed with tears. 

I would fervently entreat my brethren who have not yet 
recognized the Promised Messiah, peace be on him, and have 
not yet joined his Community to assist his Divine Mission, 

17 



to reflect, in a spirit of earnest seeking after God and 
righteousness, over this one single point: 

Can one, who, thirteen centuries after the demise of his 
Master, is as sorely grieved and distressed at his loss as one 
is at a sudden calamity, throw off lightly the yoke of loyalty 
and servitude to him? Man has, now and then, to bear dire 
calamities and shocks. Parents are bereaved of their children, 
and children of their parents; husbands are bereaved of their 
wives, and wives of their husbands. Time, however, gradually 
heals the wounds and injuries so inflicted. But consider how 
deep and intense the love of that heart must be, the anguish 
of which proceeding from the loss of its beloved thirteen 
centuries earlier, would not be assuaged by the passage of 

time. 

Hazrat Nawab Mubaraka Begum, the eldest daughter of 
the Promised Messiah, peace be on him, and one of his 
Divinely promised children, who is blessed with great 
intellectual capacity and discernment and whose reports 
carry great weight, narrates that once the Promised Messiah, 
peace be on him, was indisposed, and was lying on a cot in his 
chamber. Hazrat Ammajan (the consort of the Promised 
Messiah, known in the Jamaat as Ummul-Muminin) and 
Hazrat Mir Nasir Nawab Sahib (Ammajan's father) were in 
his company. The talk turned on Hajj (Pilgrimage) to 
Mecca. Hazrat Mir Sahib suggested that as the journey to 
the Hedjaz had become much easier than of yore, the 
possibility of performing the Pilgrimage should be considered. 
At the thought of visiting the Sacred Shrines of Mecca and 
Medina the Promised Messiah's eyes began to run with 
tears ; while wiping them off he observed : 

'This is my heart's desire; but I doubt whether I could 
endure the sight of the Sacred Tomb of the Holy Prophet, 
peace and blessings of Allah be on him." 

(This incident has been published in the booklet: Traditions 
Reported by Hazrat Mubaraka Begum. I have, however, 
heard it directly from her.) 

It is due to this intense love for the Holy Prophet, peace and 
blessings of Allah be on him, that every poem or piece of 
prose, written in his praise by the Promised Messiah, peace 
be on him, is, as it were, an ocean of love, containing 

18 



innumerable pearls and jewels. Here is an English rendering 
of some of the verses from one of his Persian poems : 

"A wonderful light illumines the soul of Muhammad; of 
rare beauty are the rubies to be discovered in the spiritual 
mines of Muhammad. 

"If thou seekest proof of the truth of Muhammad, fall in 
love with him : for Muhammad is the clearest proof of the 
truth of Muhammad. 

"In the pursuit of his path, were I to be slaughtered or 
burnt to death, I would not turn away from the door of 
Muhammad. 

"Thou hast illumined my soul with love, O soul of Mu- 
hammad, my soul yearns to lay itself down for thee." 

(Aina-i-Kamalat-i-Islam .) 

Likewise, in an Arabic poem, addressing the Holy Prophet, 
peace and blessings of Allah be on him, he says : 

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"Look upon me with compassion and tenderness, my 
Master, I am the meanest of thy servants. 

"Beloved, thy love has penetrated my soul, my mind and 
my heart. Not for a moment, not for a second, is my mind 
free of the remembrance of thy countenance, O garden of my 
delight. My body is eager to fly towards thee, would that I 
possessed the power of flight." 

(Aina-i-Kamalat-i-Islam.) 

Sincere love naturally manifests itself through sacrifice and 
jealous regard for the beloved. A true lover is always jealous 
for his beloved, and is ever ready to sacrifice himself for his 
sake. The Promised Messiah, peace be on him, had a very 
jealous regard for his Master and Teacher, Muhammad, 
peace and blessings of Allah be on him. Referring to the 
false and outrageous accusations of Christian missionaries 
against the Holy Prophet, peace and blessings of Allah be 
on him, the Promised Messiah, peace be on him, says: 

"Christian missionaries have fabricated innumerable false 
charges against our Prophet, peace and blessings of Allah 
be on him. Nothing has lacerated my heart so grievously 
as the mockery and ridicule these people have heaped upon 
our Holy Prophet, peace and blessings of Allah be on him. 
Their cutting remarks against the best of men, have severely 
wounded my heart. God is my witness that if all my children, 
children's children, friends, colleagues and helpers were 
slaughtered before my eyes, my limbs were torn apart, the 
pupils of my eyes were plucked out, all my designs were 
frustrated, and I was deprived of every pleasure and comfort, 
the agony imposed upon me by these vile attacks on the Holy 
Prophet, peace and blessings of Allah be on him, would still 
far transcend the pain and suffering entailed by the miseries 
I have enumerated. So, Lord in Heaven, I implore Thee, 
cast a look of mercy and compassion on me, and deliver me 
from this grievous trial." (Aina-i-Kamalat-i-Islam.) 

20 



Once the Promised Messiah, peace be on him, was waiting 
for a train outside the Lahore railway station when Pandit 
Lekhram, who perished later in fulfilment of a prophecy of 
the Promised Messiah, happening to pass near and learning 
of the presence of the Promised Messiah, approached to pay 
his formal respects to him. The Promised Messiah, peace 
be on him, was preparing for the Prayer Service. Pandit 
Lekhram greeted him with Salam. But the Promised 
Messiah did not respond as if he had not noticed him. 
Pandit Lekhram then approached the Promised Messiah 
from another side, and offered Salam, again. The Promised 
Messiah remained silent. When Pandit Lekhram had left, 
some one said to the Promised Messiah : Sir, Lekhram came 
and offered Salam to you. The Promised Messiah observed : 
"He reviles my Master and tenders Salam to me." That was 
the reaction of one who was courtesy and mercy personified 
for people of all classes and creeds, who treated people of 
all nationalities and communities with the utmost kindness 
and sympathy. But where the honour of his beloved Master 
was involved, he was uncompromising. 

Another incident, which illustrates the same trait of his 
character, took place on the occasion of a religious conference 
held in Lahore. The Arya Samaj arranged an inter-religious 
conference in Lahore. The organisers of the Conference 
requested the Promised Messiah also to prepare a paper to 
be read at this Conference, and assured him that there 
would be no speeches at the Conference which might offend 
the susceptibilities of any section. The Promised Messiah, 
peace be on him, prepared a paper, and made it over to one 
of his distinguished disciples, Hazrat Maulvi Nuruddin 
Sahib, who later became his First Successor, to read it at 
the Conference. Accompanied by some other Companions 
of the Promised Messiah, Hazrat Maulvi Sahib attended the 
Conference. An Arya lecturer, in violation of the under- 
taking that nothing would be said at the Conference that 
might hurt the religious sentiments of others, adopted a very 
disrespectful attitude towards, and made vile attacks on, 
the Holy Prophet, peace and blessings of Allah be on him. 
When this fact was reported to the Promised Messiah, peace 
be on him, he expressed great displeasure at the continued 

21 



presence at the Conference of Hazrat Maulvi Nuruddin and 
the other Ahmadis who had accompanied him during the 
offensive speech. He repeated with great vehemence: 

"Why did you continue in a meeting in which our Holy 
Prophet, peace and blessings of Allah be on him, was being 
reviled? Why did you not leave the meeting at once? How 
did your sense of veneration for the Holy Prophet and your 
sense of self-respect allow you to sit silent, and listen to 
scurrilous remarks on your Beloved Master?" 

Then he recited, very emphatically, the Quranic verse: 










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"When the Signs of Allah are rejected and mocked at, do 
not continue to sit with them until they take up some other 
topic. 4.141." (Seeratul-Mahdi.) 

Can any other example of such sensitive love and jealous 
regard for the Holy Prophet, peace and blessings of Allah 
be on him, be presented in this age? The whole life of the 
Promised Messiah, peace and blessings of Allah be on him, 
and every small and great incident of his life testify to his 
overpowering regard and love for the Holy Prophet, peace 
and blessings of Allah be on him. 

Having described his love for Allah and His Prophet, I 
would now like to relate some incidents of his sublime morals 
and noble conduct chosen at random. It is, indeed, beyond 
my capacity to encompass all the different aspects of his 
character; nor is it possible for me, within the limited time 
at my disposal, to shed full light even on some particular 
phase of his character. I shall describe a few incidents, by 
way of illustration only, so that, those who belong to his 
Jamaat may strive to follow his noble example, and those 

22 






who have not yet joined his Jamaat, may consider whether 
or not they are incurring the displeasure of God by rejecting 
him. 

The Holy Prophet, the Leader of mankind, the Seal of 
Prophets, peace and blessings of Allah be on him, has been 
described by Allah as one possessing the Most Sublime 
Character. Allah says in the Holy Qunin: 




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"Surely, thou dost possess the Most Excellent Morals. 
68.5." 

That is to say, the teaching brought by him, and his 
character, are both perfect. So it follows that his Messiah, 
who was his Perfect Counterpart, and was imbued with his 
character, and was lost in his love, reflected the moral 
excellences that his Master and Prototype presented to the 
world. Hence, I shall relate a few incidents that illustrate 
his sublime moral qualities. 

First, I should like to present a piece of his own writing 
that represents his noble sentiments. He says in his book 
"Arbaeen" : 

"I would like to make it known to all Muslims, Christians, 
Hindus and Aryas that I have no enemy in the world. I love 
mankind as dearly as an affectionate mother loves her 
children, nay, even more. I am the enemy of false beliefs 
and doctrines only, which undermine truth. To be inspired 
by sympathy towards my fellow beings is my duty. To hate 
falsehood, 'shirk' (setting up equals to Allah), injustice and 
wrong-doing, and all sorts of malpractices and misbehaviours, 
is my principle." 

The Holy Prophet has exhorted Muslims to reflect and 
illustrate Divine Attributes : 

"Imbue yourselves with Divine Attributes." 
Thus, the Promised Messiah's statement, "I love mankind 
as dearly as an affectionate mother loves her children, nay, 
even more," was only the reflection of the Divine Attribute 

23 



of "Rahmaniyyat" (Graciousness) in him. It is a fact that 
every moment of his life was devoted to the service of 
mankind, and hundreds of incidents of his life testify to 

this truth. 

One of his Companions, Hazrat Maulvi Abdul Karim 
(Allah be pleased with him), who was very close to him, and 
lived in a part of his very house, and was much loved by him, 
has related that during the days when Plague was rampant 
in the Punjab, and innumerable people were daily falling 
victims to that dreaded epidemic, he once heard the Promised 
Messiah, peace be on him, praying in seclusion, and was 
struck with wonder at what he heard. He says: 

"There was so much pathos and anguish in his voice that 
it melted the heart of one who heard it. He was crying and 
weeping at the Divine Threshold like a woman in travail. 
When I paid heed to what he was saying, I heard him 
praying for God's creatures to be saved from the scourge of 
the Plague, repeating, Tf these people are destroyed by 
Plague, who will worship Thee?' Just ponder, this prayer 
was being offered to save the people from punishment that 
constituted a cogent proof of his truth, and was in fulfilment 
of a Divine Prophecy the non-fulfilment of which might make 
the truth of his claim to Messiahship dubious in the sight of 
those who lacked proper understanding and insight. But 
the heart that was imbued with, and reflected Divine 
Attributes, was restless in concern for God's creatures, and 
was fervently and pathetically supplicating its Lord : 'Lord, 
Thou art Merciful and Compassionate; deliver Thy creatures 
from this calamity, and open some other way for their 
guidance.' " 

Pandit Lekhram was one of the leaders of the Arya 
Community, and was a bitter enemy of Islam. When his 
vilification of the Holy Prophet, peace and blessings of 
Allah be on him, transgressed all limits, despite repeated 
warnings he would not desist, the Promised Messiah, peace 
be on him, challenged him to a Prayer Duel, and in conse- 
quence prophesied that Lekhram would perish by the hand 
of a mysterious assassin, and Lekhram perished in fulfilment 
of this Prophecy. But, while, on the one hand, the Promised 
Messiah was naturally happy at the fulfilment of a Divine 

24 






Sign in favour of Islam, on the other, he was distressed at the 
death of Lekhram. He wrote: "I am experiencing a curious 
mixture of feelings. I am glad and also distressed at the same 
time. I am thinking that if Lekhram had turned to God, 
and had abstained at least from using vile language against 
the Holy Prophet, peace and blessings of Allah be on him, 
I would have prayed for him, and I believe that even if he 
had been cut into pieces, he would have survived." (Siraj 
Munir.) 

In the matter of friendship and loyalty, too, he had no 
peer. His beloved companion, Maulvi Abdul Karim Sahib 
has reported that one day the Promised Messiah said : 

"It is part of my nature that if one makes friends with me, 
I have so much regard for this tie of friendship that whatever 
he may, later, turn out to be, I can not cut asunder from 
him. Of course, if he himself cuts asunder, I am helpless. 
Should I find a friend of mine lying drunk in the market place, 
I would, without any fear of what people might say, carry him 
home and tend him. 

"The tie of friendship is a very precious one, it should 
not be broken off lightly. If something very unbecoming 
or untoward proceeds from a friend, it should be overlooked 
and borne with fortitude." ("Sirat Masih Mauood," by 
Maulvi Abdul Karim.) 

There was, in Qadian, a gentleman named Budhamal. He 
was a bigoted Arya, and was one of the foremost in opposi- 
tion to the Promised Messiah, peace be on him. When, in 
fulfilment of a Prophecy of the Holy Prophet, peace and 
blessings of Allah be on him, the Promised Messiah laid the 
foundation of a Tower at the big Mosque of Qadian, the 
Hindus of Qadian petitioned the Deputy Commissioner of 
Gurdaspur to stop the erection of the Tower, on the plea 
that it would destroy the privacy of their homes. It was a 
paltry excuse, first because it is not possible to distinguish 
any one from the top of a high tower, and secondly, supposing 
that there was any risk of such exposure, it would affect all 
women, including Ahmadi women. However, the Deputy 
Commissioner, in accordance with the normal procedure, 
sent this complaint of the Hindus to the Magistrate of the 
Circle for investigation and report. The Magistrate came to 

25 






Qadian, met the Promised Messiah, and inquired about the 
construction of the Tower. The Promised Messiah, peace be 
on him, explained to the Magistrate that the tower was not 
going to be used for any display or for sight-seeing, its 
purpose was purely religious, namely, to fulfil a Prophecy 
of the Holy Prophet, peace and blessings of Allah be on 
him, and to make the Call to Prayer so that it could be heard 
at a long distance. He added that it would be fitted with 
strong lights, also. The Magistrate said that the Hindu 
gentlemen, who were sitting there with him, complained that 
it would destroy the privacy of their homes. The Promised 
Messiah, peace be on him, said: "Their complaint is not 
based on any sound ground. It proceeds merely from their 
hostile attitude towards me, for there is no question of any 
disturbance of privacy." Pointing to Lala Budhamal, he 
added, "Here is Lala Budhamal, ask him if there ever was 
an opportunity of my helping or doing a favour to him and 
his friends and I failed to do so. Ask him further, if he and 
his friends had any opportunity of doing me harm, and they 
did not take advantage of it against me." Hafiz Raushan 
Ali Sahib, who was a great scholar and divine of the Ahmad- 
iyya Movement, has stated: "Hearing this, Lala Budhamal 
was so embarrassed that he uttered not a single word and 
dared not even to lift his eyes to face the Promised Messiah." 
(Siratul-Mahdi.) 

Towards his friends and companions, the Promised 
Messiah, peace and blessings of Allah be on him, was pardon 
and kindness personified. Hazrat Maulvi Abdul Karim 
Sahib has written in "Sirat Masih Mauood" : 

"When the Promised Messiah, peace be on him, was 
writing his Book 'Aina-i-Kamalat-i-Islam', he handed over 
two sheets of the manuscript he had written to Maulvi 
Nuruddin Sahib (later his First Successor, Allah be pleased 
with him) to deliver them to me for me to translate them into 
Persian. The subject matter of these sheets had special 
significance in the eyes of the Promised Messiah himself. 
It so happened that the sheets were mislaid by Maulvi Sahib. 
As the Promised Messiah, peace be on him, sent me the por- 
tion of the manuscript he wrote every day, to be translated 
into Persian, and as I had not received that day's material in 

26 






time, I was naturally concerned over the delay. So I said 
to Maulvi Nooruddin Sahib, I have not received today any 
material from Hazrat (Promised Messiah) for translation; 
the press man is waiting for material, it is getting late. 
I cannot account for this unusual delay.' As soon as he 
heard these words from me, Maulvi Sahib turned pale. He 
searched for the sheets but he could not find them, so he 
was extremely worried. When it was reported to the Promised 
Messiah, peace be on him, he came out of his room, cheerful 
and smiling, as usual, and far from exhibiting any uneasiness 
he excused himself, saying: The loss of the material caused 
undue worry and anxiety to Maulvi Sahib. I much regret 
the trouble occasioned to him. As for myself, I believe firmly 
that Allah will, by His Grace, grant me capacity to write 
even better than I had written in those two sheets.' " 

Hospitality and honouring one's guests constitute essential 
traits of high moral character. The Promised Messiah, 
peace be on him, set a splendid example in this respect also. 
Hazrat Mirza Bashir Ahmad, Allah be pleased with him, 

says: 

"Seth Ghulam Nabi reported to me that once he came to 
Qadian to see the Promised Messiah, peace and blessings of 
Allah be on him. It was winter, and it was wet. He reached 
Qadian in the evening. After supper he went to bed. Late 
at night someone knocked at the door. When he opened the 
door, he found the Promised Messiah, peace and blessings 
of Allah be on him, standing at the door, with a glass of 
hot milk in one hand and a lantern in the other. Seth Sahib 
says he was flurried to see the Promised Messiah, who, 
however, very affectionately said, 'Somebody sent me some 
milk, and it occurred to me that you might be in the habit 
of drinking milk at night, so I have brought it for you. 
Please drink it.' At this, Seth Sahib's eyes welled up with tears 
of gratitude. 

Glory be to God! What sublime behaviour! How much 
pleasure this Chosen Messiah of God used to find in serving 
and entertaining even his humble servants, and how much 
trouble he took on their behalf! (Siratul-Mahdi.) 

Hazrat Maulvi Abdul Karim Sahib, Allah be pleased with 
him, writes in "Sirat Masih Mauood": 

27 



"Once in summer, the family of the Promised Messiah, 
peace be on him, went to Ludhiana. I went into the house of 
the Promised Messiah, peace be on him, to see him. It was a 
newly-built room, and it was cool there. I lay down on a cot 
for a little while, and fell asleep. The Promised Messiah was, 
at that time, strolling and writing as was his habit. When I 
woke up, to my great surprise, I found the Promised Messiah, 
peace be on him, sitting on the floor, by my cot. I was 
startled to see him, and stood up out of respect. The Promised 
Messiah, peace be on him, very affectionately said, 'Maulvi 
Sahib, why have you stood up?' I said, 'While Hazrat is 
sitting on the floor, how can I lie on the cot!' Smiling, he 
said, 'Keep lying down. I was only keeping watch, and 
trying to stop the children from making noise, so that your 
sleep should not be disturbed.' " God be praised, what a 
wonderful demonstration of kindness and affection! 

Once the Promised Messiah, peace be on him, was 
sitting in his room; some guests also were sitting with him. 
In the meantime, someone knocked at the door. One of the 
guests moved to open the door. The Promised Messiah got 
up at once and said, "Wait a bit. I will open the door; you 
are a guest, and the Holy Prophet, peace and blessings of 
Allah be on him, exhorted us to honour our guests." 

(Siratul-Mahdi; Parti.) 

Munshi Zafar Ahmad of Kapurthala relates : 

"Once the Promised Messiah, peace and blessings of 
Allah be on him, was sitting on the roof of the Mubarak 
Mosque, Qadian, waiting to have his meal there with some 
guests. One very poor Ahmadi friend, Mian Nizam Din 
Sahib of Ludhiana, wearing ragged clothes, was also sitting 
there, at a short distance. In the meantime, some respectable 
guests came and sat near the Promised Messiah, peace and 
blessings of Allah be on him. To make room for each of them 
Mian Nizam Din had to move further back, till he reached 
the place where shoes were kept. When the meal was 
brought, the Promised Messiah, peace be on him, who had 
observed the whole scene, took a plate of curry and called 
Mian Nizam Din to eat with him in his chamber, adjacent 
to the Mosque. At that Mian Nizam Din's joy knew no 
bounds, and those who had sat near the Promised Messiah, 

28 



i 



peace be on him, pushing Mian Nizam Din farther away, 
were duly mortified." 

Another incident, illustrating his regard for human 
sentiment, humility and honouring of guests, is also related 
by Hazrat Munshi Zafar Ahmad Sahib of Kapurthala. 
Hearing of the claim of the Promised Messiah, peace be on 
him, two non-Ahmadi gentlemen from the distant region of 
Manipur, Assam, came to Qadian to see him. When they 
reached the Guest House at Qadian, they asked some 
employees working in the Kitchen to unload their luggage 
and set down cots for them. But the employees did not pay 
attention to what they said, and took up some other job 
that needed their attention. The guests, who were fatigued 
by the long and arduous journey, were chagrined and set 

rout for the return journey to Batala at once. When the 
Promised Messiah, peace and blessings of Allah be on him, 
learnt of the incident, he set out at once, just as he was, in 
pursuit of the guests. Some of his disciples also accompanied 
him. Hazrat Munshi Zafar Ahmad says that he was also 
of the company. The Promised Messiah followed them so 
speedily that he overtook them near the bridge over the 
canal, about two miles and a half from Qadian, and impor- 
tuned them very affectionately, with profuse apologies, to 
return to Qadian. On their agreeing to do so, he accompanied 
them back to Qadian. On reaching the Guest House, he 
was proceeding to unload their luggage, when some servants 
came forward and did the needful. The Promised Messiah 
sat by them and talked with them affectionately, enquiring 
about their requirements of food. He continued with them 
till the meal was served. The following day, when they were 
■ about to leave, he sent for some milk and presented the same 
to them very affectionately. To see them off, he accompanied 
them up to the canal bridge and returned only after they 
had taken their seats in the vehicle that was to transport 
them. (Ashab Ahmad, Vol. IV.) 
Informality 

The Promised Messiah's life was free from all ceremony 
or formality. In accord with the practice of the Holy Prophet, 
peace and blessings of Allah be on him, he permitted no 
discrimination in favour of himself. People of all ranks and 

29 



I 



classes sat together with him like the members of a family. 
He would sit down at any place while others of the company 
equally informally occupied places considered as carrying 
distinction. On many occasions, he sat at the foot of a cot 
while others sat at its head; sometimes he sat on a bare cot 
while his disciples sat on a covered one; sometimes he occu- 
pied a lower seat while a disciple occupied a higher one. 

This absence of ceremony or formality did not import any 
disrespect on the part of his disciples or others in the com- 
pany. Indeed, every heart was full of love, respect and 
reverence for him. (Siratul-Mahdi, Silsila Ahmadiyya and 
Shamail by Shaikh Yakub Ali Irfani.) 
Behaviour towards Opponents 

Sheikh Yakub Ali Irfani has related that once Lala 
Sharampat, who belonged to the Arya Community, and was 
very hostile to the Promised Messiah, peace and blessings of 
Allah be on him, fell seriously ill with a malignant abscess 
in his stomach, and was much worried, despairing of life. 
When the Promised Messiah, peace be on him, came to 
know of his illness, he would often go to Lala Sharampat' s 
lowly dwelling to inquire after his health. Lala Sharampat 
was so eaten up with anxiety that when the Promised 
Messiah visited him, he, despite his hostility towards Islam, 
would humbly solicit his prayers. The Promised Messiah, 
peace be on him, always sought to comfort him and also 
prayed for him. He continued to visit him and pray for him 
till he recovered completely. (Shamail Hazrat Masih 
Mauood by Irfani Sahib.) 

The same affectionate treatment was accorded to another 
Arya of Qadian, named Lala Malawa Mai, who, while still 
a youth, used to visit the Promised Messiah, although 
entertaining extreme religious and communal prejudice. 
Several times the Promised Messiah, peace be on him, asked 
him to bear public witness to Divine signs to which he was 
an eye witness. But he always evaded doing so. It so hap- 
pened that Malawa Mai began to suffer from tuberculosis 
and his condition became hopeless. In that situation he 
came to the Promised Messiah, peace and blessings of Allah 
be on him, described his miserable plight, wept bitterly and 
humbly besought him to pray for his recovery. This shows 

30 



how deeply Lala Malawa Mai had been impressed with the 
Promised Messiah's piety. The Promised Messiah took pity 
on him and prayed earnestly for his recovery. His prayers 
were answered in the following Arabic revelation: 

"O fire, cool down for this youth, and turn into a means 
of protection and security for him." 

Soon Lala Malawa Mai recovered from his terrible 
affliction which was considered fatal in those days. He lived 
to be a hundred years, surviving the Promised Messiah by 
many years. (Related by Hazrat Sahibzada Mirza Bashir 
Ahmad, Allah be pleased with him.) 

Dr. Henry Martin Clark, a Christian Missionary of 
Amritsar, instituted an entirely false prosecution for incite- 
ment to murder against the Promised Messiah, peace be on 
him. God manifested, in a most extraordinary way, the 
Promised Messiah's innocence, and he was honourably 
discharged. The Christian missionaries had been assisted 
and encouraged in their nefarious design by some Arya and 
non-Ahmadi Muslim antagonists of the Promised Messiah. 
When the order was pronounced, Captain (later Colonel) 
Douglas, the District Magistrate, addressing him, said: 
"Should you desire to prosecute Dr. Clark for preferring 
this false charge against you, I am ready to sanction his 
prosecution." The Promised Messiah, peace be on him, 
responded with: "I have no desire to prosecute anyone. My 
case is pending in heaven." 

(Sirat Masih-Mauood by Irfani Sahib.) 

Maulvi Muhammad Hussain Batalvi, leader of the Ahl-i- 
Hadith Sect of Islam was well known. In his early life, he 
was a friend and classmate of the Promised Messiah, peace 
be on him, but after the latter's claim of being the Messiah, 
he turned hostile to him, so much so, that he declared the 
Promised Messiah, peace be on him, to be a Kafir (dis- 
believer) "Dajjal" (Anti-Christ) and "Zal" (Misguided), and 
raised a storm of opposition against him throughout the 
country. In the prosecution launched by Dr. Henry Martin 
Clark, the Maulvi appeared as a witness against the Promised 

31 



Messiah, peace be on him. In order to discredit his evidence, 
the Promised Messiah's lawyer, Maulvi Fazl Din, who was a 
non-Ahmadi gentleman, asked Maulvi Muhammad Hussain 
Batalvi a derogatory question concerning his descent or 
family. The Promised Messiah stopped him from doing so, 
saying emphatically: "I will not permit any such question 
to be put to the witness." Later, Maulvi Fazl Din, always 
mentioned this incident with an expression of surprise and 
observed: "Mirza Sahib is a wonderful person; an opponent 
attacks his honour, puts his life in jeopardy, and in return 
he stops his lawyer from asking his opponent such questions 
as might discredit his evidence." (Siratul-Mahdi, Vol. I.) 

The Promised Messiah, peace be on him, has said: 
''Regarding sympathy for mankind, my view is that until one 
prays for one's enemy, one's heart is not purified. Hazrat Umar, 
Allah be pleased with him, became a Muslim because the Holy 
Prophet, peace and blessings of Allah be on him, used to pray 
for him frequently. Thank God, I have no enemy for whom I 
have not prayed several times; and I exhort you also to follow 
me and pray for your enemies. O ye who claim to be my 
disciples, be a community regarding whom, it has been said: 






(J-^ 



'They are a people whose companions and those who come 
in contact with them, do not remain in a wretched or 
unhappy condition, uninfluenced by their piety and deprived 
of their sympathy." 

How beautifully Hazrat Sahibzada Mirza Bashir Ahmad, 
Allah be pleased with him, writes : 

"The Promised Messiah, peace be on him, was mercy 
personified. He was a mercy for his relatives; he was a mercy 
for his friends, he was a mercy for his enemies; he was a 
mercy for his neighbours; he was a mercy for his servants; 
he was a mercy for those in need; and he was a mercy for 
people in general; there is no class of people to whom he did 
not show mercy and affection. 1 would say, he was a mercy 
for Islam, for the service and propagation of which he 
dedicated every moment of his life, and laid it down in a 
spirit of extreme self-denial." 

32 



Trust in Allah 

Hazrat Maulvi Abdul Karim Sahib, Allah be pleased with 
him, wrote in a letter that, in a discourse on reliance upon 
Allah, the Promised Messiah, peace be on him, observed : 

"I have a strange condition of my mind. Just as, when it is 
close and hot, people expect rain with confidence, similarly, 
when I find my purse empty, I have firm faith that by Allah's 
grace, it will be replenished; and so it happens." Then, 
calling Allah to witness, he said: "I cannot describe the joy 
and pleasure I feel, and the trust in God I have, at the time 
when my purse becomes empty. My happiness and tran- 
quillity, at that time, is greater than it is when my purse is 
full." (Alhakam.) 

Hazrat Sahibzada Mirza Bashir Ahmad says: 

"Our reverend brother, Abdur Rahman of Qadian, who 
was an early and a sincere Companion of the Promised 
Messiah, peace be on him, and accepting Islam at his hand, 
renouncing Hinduism, reported to me that when the 
Promised Messiah, peace be on him, went to Lahore, for 
the last time, he had plenty of revelations regarding the 
approach of his death." Brother Abdur Rahman says: 
"During those days I perceived a special kind of ecstatic sign 
and radiance on his face. In those days, he used to go out 
for a drive in a hired phaeton. His consort and some of his 
children also used to accompany him. In the evening 
preceding the morning on which he passed away, he, as 
usual, went for a drive. When he got into the phaeton, he 
said to me, 'Mian Abdur Rahman, tell the phaeton driver, 
and make it quite clear to him, that, at this time, I have only 
one rupee with me. So he should drive us only within that 
limit.' " Hazrat Sahibzada Mirza Bashir Ahmad says that 
the Promised Messiah, peace be on him, passed away from 
this world exactly in the same financial and material condition 
in which his Master, the Holy Prophet Muhammad, peace 
and blessings of Allah be on him, expired. 
Supplication and Prayer 

Explaining the philosophy of prayer and supplication, the 
Promised Messiah, peace be on him, says: 

"What a Powerful, Self- subsisting and All-Sustaining God 
is He Whom we have found ! The truth is that nothing is 

33 



impossible for Him, save that which is contrary to His Book 
and Promise. So, when you supplicate, be not like those 
ignorant worshippers of nature who think that everything is 
determined by the law of nature, and who have themselves 
invented some laws of nature. They are cast away and 
rejected. Their supplications are in vain. When you stand 
up for prayer, you must believe firmly that your God has 
power and authority over everything, then your prayer will 
be accepted, and you will see those miraculous signs of His 
Power which I have seen. God is a Precious Treasure, 
appreciate Him because He can help you at every step. 
Follow not those who depend entirely on worldly means. 
You should, in all your affairs — temporal and spiritual — 
ask strength and capacity from God. May God open your 
eyes, so that, you may realize that your God is the central 
support of all your means and devices. If the support fails, 
can the roof hold? Blessed is he who realizes this truth, 
and perished is he who has not realized this truth." (Kishti 
Nooh.) 

Likewise, he says : 

"God has blessed prayer with great power. He has 
repeatedly informed me that whatever is achieved shall be 
achieved by means of prayer. Our only weapon is prayer. 
I have no other weapon save this. God makes manifest 
whatever I ask of Him in secret." (Zikri-Habib by Hazrat 
Mufti Mohammad Sadiq.) 

I should now relate some instances of acceptance of his 
prayer. There was a small but sincere Jamaat in the State 
of Kapurthala. The members of the Jamaat had intense 
love for the Promised Messiah, peace be on him. Once the 
non-Ahmadi Muslim opponents of the State sought to take 
possession of the Ahmadiyya Mosque of Kapurthala and to 
oust the Ahmadis from it. Eventually, the matter was 
brought into court. The Ahmadi brethren of Kapurthala 
were greatly perturbed, and repeatedly entreated the 
Promised Messiah, peace be on him, to help with his prayers. 
One day, when requested to pray, the Promised Messiah, 
impressed with the sincerity as well as the perplexity of the 
brethren, assured them: "Be not anxious. If I am righteous 
in my claim, you will get the mosque." But the attitude of the 

34 



judge was openly hostile. He had announced publicly: 
"You have invented a new religion, so you shall have to 
build a new mosque too, and I will decide accordingly." 
He had not yet written his judgment; he intended to write 
it in the courtroom. While preparing to go to court, he 
directed his servant to help him on with his shoes. The 
servant was about to do so when the judge suffered a heart 
attack and expired within a few moments. The new judge 
who took his place studied the record of the case carefully, 
found that the Ahmadis were in the right, decreed the case 
in their favour, and awarded the mosque to them. (Siratul- 
Mahdi and Ashab Ahmad.) 

A boy, Abdul Karim by name, came to Qadian from 
Hyderabad, South India, for religious education. He was a 
good and gentle lad, and his mother was a widow. By 
chance he was bitten by a mad dog and was sent to the 
special Institute at Kasauli for treatment. Having taken the 
complete course of treatment there, he returned to Qadian. 
He seemed quite well, but after some time, he developed 
symptoms of hydrophobia. The Promised Messiah prayed 
for him, and, at the same time, directed the Headmaster of 
the school at which he was a student, to write to the doctor 
at Kasauli, stating Abdul Karim's condition, and asking for 
advice. In reply, the doctor telegraphed, "Sorry nothing 
can now be done for Abdul Karim as he has developed 
symptoms of phobia." On being told this, the Promised 
Messiah, peace be on him, observed: "They have no remedy 
for it, but God has." He continued to pray fervently for the 
boy's recovery. As a result of his prayers the boy, by Allah's 
grace, made a complete recovery and lived to a good old age. 
Hazrat Sahibzada Mirza Bashir Admad writes: 
"I recall an extraordinary instance of the acceptance of 
the prayer of the Promised Messiah, peace be on him. One 
Ahmadi friend, Munshi Ataullah Patwari, reported it to me. 
He says: 'I was quite indifferent to and ignorant of religion; 
nay, I used to mock at religious matters. I drank liquor, 
and accepted bribes. When some Ahmadi friends, living in 
my locality preached their faith to me, I used to mock at 
them too. One day an Ahmadi friend pressed me hard with 
his preaching. I retorted: "I am going to write to your 

35 



Mirza Sahib, asking him to pray for the achievement of an 
objective of mine. If the objective is achieved, I will believe 
that he is true in his claim." I then wrote to him as follows: 
"You claim to be the Promised Messiah and Friend of God. 
The prayers of the Friends of God are accepted. I have now 
three wives. Twelve years have passed since my last marriage, 
but I have no issue by any of them. I desire to have a 
handsome, promising and auspicious son, and that too by 
my first wife. Please pray for the fulfilment of this desire of 
mine." In reply, Hazrat Maulvi Adbul Karirn Sahib wrote 
to me on behalf of the Promised Messiah, peace and blessings 
of Allah be on him, in these words: "Hazrat informs you 
that prayer has been offered for you, and that God will 
bless you with a handsome, promising child by your first 
wife as desired by you; but there is one condition, you must 
turn to God like Zacharia." Munshi Ata Muhammad says : 
"I thereupon sincerely repented and turned to God, in 
compliance with this precept. Seeing this change in me, 
people began to say: 'What a charm has been practised 
upon this devil, he has given up all evil ways in a trice.' 

" Tour or fiwQ months after this, my first wife developed 
symptoms of pregnancy and I started saying to people, 
"You will soon see I shall have a son, and he will be hand- 
some and promising." At last, one night my wife gave birth 
to the promised child. I, at once, went to Qadian, several 
other people also accompanied me; and we took initiation 
at the hands of the Promised Messiah, peace be on him." ' 

There are numerous cases of such miraculous healing 
effected through the prayers of the Promised Messiah, some 
of which he has mentioned in his book, Haqiqatul Wahi. 
Miracles Wrought through Spiritual Power 

Hazrat Sahibzada Mirza Sharif Ahmad Sahib, Allah be 
pleased with him, relates : 

"Mian Abdullah Sahib Sanori, a very sincere Companion 
and one of the earliest disciples of the Promised Messiah, 
peace be on him, reported to me that the Promised Messiah, 
peace be on him, invited some friends to dinner, but just 
when the meal was going to be served, the number of guests 
increased unexpectedly, and the Mubarak Mosque was filled 
with guests. At this, the Promised Messiah, peace be on him, 

36 



sent word to his consort, asking her to send more food, as 
there were more guests than had been expected. Hazrat 
Ammajan (Consort of the Promised Messiah), being per- 
plexed, called him in, and explained : 'There is only a small 
quantity of food, as food was prepared only for a limited 
number of guests invited by you. What can be done now ?' 
The Promised Messiah said very placidly, 'Have no worry; 
bring the cooking pot to me.' When the pot was brought 
to him, he covered it with a handkerchief, and then passed 
his finger under the handkerchief over the cooked rice and 
went out, directing, 'Now serve the food, God will bless 
it.' Mian Abdullah says that the food sufficed for all, and 
every one had eaten his fill, and there was still some left 
over." (Siratul-Mahdi, Part I.) 

Hazrat Sahibzada Mirza Bashir Ahmad Sahib writes that 
he related this interesting report of Mian Abdullah to Hazrat 
Ammajan. She said that, through the benediction of the 
Promised Messiah, such incidents were quite frequent. By 
way of illustration, she mentioned one more such incident. 
On one occasion she prepared a little Pilau (rice cooked with 
meat) for the Promised Messiah, peace be on him. It was 
just enough for him only. But on that day Nawab Muham- 
mad Ali Khan, who lived in the adjacent house, came to 
see the Promised Messiah and his wife and children also 
came with him. The Promised Messiah told Ammajan to 
serve food to them also. She said the quantity of pilau was 
very small because she had prepared it for him only. On 
this, the Promised Messiah came to the cooking pot and blew 
over it, and said to her, "Now serve the food in the name of 
Allah". Hazrat Ammajan says that the rice was so extra- 
ordinarily blessed that the entire family of Nawab Sahib 
partook of it, and some of it was sent to the family of Maulvi 
Nooruddin Sahib, too, and some other people also were 
given a portion of it. As it soon became known as "Blessed 
Rice", many people came to have a share of it, and everyone 
was given a share. By the Grace of Allah, it proved sufficient 
for them all. (Siratul-Mahdi, Tradition No. 144.) 
Hazrat Sahibzada Mirza Bashir Ahmad says: 
"Musammat Amtullah Bibi of Khost, Afghanistan, 
reported to me that when she came to Qadian with her 

37 



father, she was of tender age, and suffered from a bad eye 
trouble so seriously that sometimes, on account of extreme 
pain caused by inflammation, she could not even open her 
eyes. She had undergone much treatment, but to no effect. 
The trouble continued to increase. One day, when her 
mother tried to apply medicine to her eyes, she became 
frightened, and ran away, saying, 'I shall have my eyes 
blown into by Hazrat' With great difficulty she went to the 
Promised Messiah, and said, weeping, 'I have severe trouble 
in my eyes, and I am agitated by severe pain caused by 
inflammation. I can not even open my eyes, please blow 
into my eyes.' Seeing that my eyes were swollen and I was 
in an agony of pain, he moistened his finger with his saliva, 
paused for a while (he was, perhaps, praying) and then 
very gently and affectionately passed his finger gently over 
my eyes. Then placing his hand on my head said: 'Go, 
my child, now, by the Grace of Allah, you will never have 
this trouble again.' Since then I have never had sore and 
inflamed eyes, although I am now an old woman of seventy." 
She was only ten years old when the Promised Messiah, 
peace be on him, blew into her eyes and passed over them 
his finger moistened with his saliva. In other words, for 
sixty years, the spiritual amulet of the Promised Messiah, 
peace be on him, did what no medicine had been able to 
achieve. 
Majestic Sense of Dignity 

Hazrat Sahibzada Mirza Bashir Ahmad Sahib writes that 
the predominant features of the life and character of the 
Promised Messiah were "Jamali", that is to say, characterised 
by love, affection, gentleness, forbearance and kindness, yet 
where the question of veneration and respect for the faith 
were involved, the "Jalali" (majestic) aspect of his character 
shone forth like the bright rays of the sun. 

Let me cite two examples of the manifestation of his sense 
of respect for the faith and of his majestic sense of dignity. 
Hazrat Munshi Zafar Ahmad relates that, when Maulvi 
Karam Din of Bhin was prosecuting the Promised Messiah, 
peace be on him, for libel, the Hindu magistrate prolonged 
the hearing of the case, and put the Promised Messiah to 
great inconvenience by frequently postponing the hearing 

38 



of the case for short intervals. It was rumoured that he 
wanted to avenge the murder of Pandit Lekhram, for which 
he considered the Promised Messiah, peace be on him, was 
responsible. One day, in open court, referring to the 
Promised Messiah's revelation: 

(I will certainly humiliate him who seeks to humiliate 
thee), he asked the Promised Messiah whether he had 
received any revelation to the effect that God would humiliate 
the person who sought to humiliate him. The Promised 
Messiah said confidently, and in a very dignified manner, 
"Yes, these are the words of God revealed to me. God has 
assured me that whoever will seek to humiliate me, shall 
himself be humiliated." The magistrate said, "Suppose, I 
were to humiliate you, what will then happen?" Again, 
with the same confidence and dignity, the Promised Messiah 
observed, "Whoever he may be, he shall be humiliated." 
To over-awe the Promised Messiah, peace be on him, the 
Magistrate repeated his question, two or three times, and 
every time, the Promised Messiah replied majestically in the 
same words : "Whoever he might be, he would be humiliated." 
The Magistrate then held his peace. (Ashab Ahmad.) 

The second incident of that nature also pertains to the 
same milieu. One day the Magistrate, Mr. Chandu Lai, held 
court in the open. During the course of the proceedings, 
the Magistrate asked the Promised Messiah, peace be on 
him, in a jesting tone whether he claimed to be able to show 
Divine signs. The Promised Messiah replied, "Yes, God 
shows signs at my hands." Having answered the question, 
the Promised Messiah was silent for a while, as if praying to 
God and entreating His succour, and then said with great 
dignity and full confidence, "I can show you any sign you 
like." The Magistrate was greatly struck by this reply, and 
did not pursue the matter any further. Those within hearing 
were also deeply impressed. (Ashab Ahmad.) 
Extraordinary Divine Help and Protection 

I shall now relate some instances of extraordinary Divine 
help and protection being extended to him. 

39 



An Arya raised an objection against Islam to the effect 
that the Quran mentions an event contrary to natural law 
when it says that when Abraham (peace be on him) was 
thrown into the fire, it became cool under Divine Command. 
In reply to this objection, Hazrat Maulvi Nuruddin, who 
later became the First Successor of the Promised Messiah, 
explained that "fire" in that context did not mean fire 
produced by combustion, but signified the fire of enmity 
and hostility. When the Promised Messiah, peace be on him, 
heard of this explanation, he said very majestically that 
Maulvi Sahib should not have had recourse to such an 
explanation. No one can encompass and comprehend all 
the laws of nature made by God. So it was no wonder, at all, 
if God made the fire cool for His Beloved Servant, Abraham. 
He then said: "Hazrat Abraham is not living today. I am 
here to represent him in this age, by God's Command. If 
some enemy of mine throws me into the fire, it shall, by 
God's Grace, become cool for me also. But it is not my 
business to exhibit feats like a juggler, for instance, to make 
a fire myself and then throw myself into it, and thus try my 
God. To try God is contrary to the Majesty of God and to the 
dignity of the Divinely-sent Ones and entirely against the 
Way of the Prophets. If, however, an enemy, out of hostility, 
throws me into the fire, the fire shall, surely, become cool 
for me, and God will save me from its harmful effects." 
(Siratul-Mahdi, Traditions 139 and 147.) 

Hazrat Maulvi Nuruddin Sahib, the First Successor, 
Allah be pleased with him, relates: "During the course of a 
discussion, a tradition of the Holy Prophet was mentioned 
and an arrogant opponent demanded the reference from 
the Promised Messiah, peace be on him, forthwith, thinking 
that the Promised Messiah would not be able to furnish it 
forthwith and would thus be publicly embarrassed. But the 
Promised Messiah, peace be on him, did not worry at all. 
He sent for a copy of the Sahih Bukhari and when it was 
brought he held it in his hand, and started turning over its 
pages very rapidly. Reaching a certain page, he exclaimed: 
'Here is the reference.' Those present were astonished to 
have seen that he had been turning over the pages without 
even scanning them carefully, and had yet found the reference. 

40 



Later, someone asked him how it was that he went on turning 
over the pages without reading them, and, at last, stopping 
at a certain page, said, 'Here is the reference/ The Promised 
Messiah, peace be on him, explained, 'When I was turning 
over the pages, holding the book in my hand, the pages 
appeared to be quite blank, nothing seemed to be written 
on them, till I found a page on which something was written, 
and I then firmly believed that, by God's grace and succour, 
that was the reference I needed, and without any hesitation 
I put forward that reference before the opponent. It was 
the same reference the opponent had demanded.' " (Siratul- 
Mahdi II, Tradition 306.) 

Notwithstanding numberless instances of extraordinary 
Divine help and protection being extended to the Promised 
Messiah, peace be on him, he was always ready to offer 
every sacrifice in the cause of Allah. I shall mention here only 
one such instance. Hazrat Maulvi Adbul Karim Sahib reports : 
"The day the Superintendent of Police came to Qadian, 
unexpectedly, to search the Promised Messiah's house in 
connection with the assassination of Pandit Lekhram, 
Hazrat Meer Nasir Nawab Sahib (an illustrious Companion 
and father-in-law of the Promised Messiah) was very much 
disturbed on learning of it. He hastened to the Promised 
Messiah, peace be on him, in great perplexity. Overpowered 
by emotion, he, with great difficulty, managed to utter: 
'The Police Superintendent is coming with a warrant of arrest 
and handcuffs.' The Promised Messiah, peace be on him, 
was at that time busy writing his book Nurul-Quran. 
Raising his head, he said with a smile: 'Meer Sahib, people 
wear gold and silver bracelets on their wrists for ornament. 
I shall be happy to wear iron bracelets on my wrists in the 
cause of Allah.' Then, pausing a little, he added : 'But it 
shall not be so. The Divine Kingdom has its own designs. 
God will not permit such retribution of the Successors of His 
Chosen Ones.' " (Alhakm, Vol. Ill, p. 24.) 

Now I shall relate two instances of the Promised Messiah's 
spiritual charm and influence. Hazrat Maulvi Sarwar Shah 
Sahib relates : 

"Once someone from Mardan came to Qadian to get 
himself treated by Hazrat Maulvi Nuruddin Sahib, whose 

41 



great reputation as a physician had reached him. This 
person was a bitter enemy of the Promised Messiah, peace 
be on him. For his place of residence at Qadian, he rented 
a house away from the Ahmadiyya Quarter. When, by the 
Grace of Allah, he was restored to health, and was ready to 
return home, an Ahmadi friend of his suggested to him that 
he should at least visit our mosque. He agreed, but on 
condition that he should be shown round the Mosque at 
a time when the Promised Messiah was not there. He was, 
therefore, taken to the Mubarak Mosque when it was not 
the time for Prayer, and there was no one in the Mosque. 
But it so happened, that, as soon as he entered the Mosque, 
the Promised Messiah, peace be on him, happened to open 
the door of his house which opened into the Mosque and 
entered the Mosque for some purpose. The visitor glanced 
at the Promised Messiah, peace be on him, and as soon as 
he saw the luminous appearance of the Promised Messiah, 
peace be on him, he was fascinated and losing all self-control, 
flung himself down at the feet of the Promised Messiah, 
peace be on him, and forthwith begged to be initiated into 
the Movement. (Siratul-Mahdi, Part I, Tradition 73.) 

Hazrat Munshi Zafar Ahmad relates that, having taken 
initiation at the hands of the Promised Messiah, peace be 
on him, at Ludhiana, he stayed on there for some time. 
One Sufi (mystic) asked some questions of the Promised 
Messiah, peace be on him, and then enquired: "Can you 
make one see the Holy Prophet (peace and blessings of Allah 
be on him)?" The Promised Messiah said, in reply, 'There 
are some conditions for seeing him", and then turning to 
Hazrat Munshi Sahib, added, "Or he whom Allah blesses 
with His Grace may see him." Hazrat Munshi Sahib says 
that the same night he beheld the Holy Prophet, peace and 
blessings of Allah be on him, in a dream, and thereafter he 
saw the Holy Prophet, peace and blessings of Allah be on 
him, several times in his dreams. (Ashab Ahmad, Vol. IV, 

p. 92.) 

In the time of every Prophet, Divine light and blessings 
descend in such profusion that the phenomenon may be 
compared to a heavy downpour. The same was the case with 
the Promised Messiah, peace be on him. He was Divinely 

42 



appointed and the Divine light was bestowed upon him in 
a special measure possessing a special quality. It descended 
upon those, too, who lived with and near him, or were 
associated with him. Each received this light, according to 
his or her own spiritual calibre and capacity. The incident 
first mentioned testifies to this truth. 

In this context, I shall mention three or four Companions 
of the Promised Messiah who came from different classes 
and sections of society. The truth is that, in accordance with 
a saying of the Holy Prophet, peace and blessings of Allah 
be on him, they were, as it were, heavenly stars, in accordance 
with their own respective capacities. In respect of firmness 
of faith, spirit of sacrifice and obedience they were imbued 
with the characteristics of the Companions of the Holy 
Prophet and served as models for future generations. As 
Jesus truly said, a tree is known by its fruits. Thus, the 
Promised Messiah's Companions, constitute proofs of his 
truth. First of all, I shall make mention of Hazrat Maulvi 
Nuruddin Sahib who, later, became the First Successor of 
the Promised Messiah and whom the latter extolled in his 
Persian verses. Regarding him, Hazrat Sahibzada Mirza 
Bashir Ahmad writes : 

"When the Promised Messiah, peace be on him, started 
initiating people into the Movement, Hazrat Maulvi 
Nuruddin was the first to make the covenant of initiation. 
After his initiation he became even more devoted to the 
Promised Messiah, peace be on him, and after his demise 
he became his First Successor. The standard of his obedience 
and submission was so high and perfect that, concerning 
him, the Promised Messiah, peace be on him, wrote, at one 
place, 'He obeys me, even as the pulses obey the beatings 
of the heart.' " (Aini-i-Kamalat-i-Islam, p. 556.) 

Once the Promised Messiah, peace be on him, who was in 
Delhi, sent a telegram to Hazrat Maulvi Nuruddin at Qadian, 
asking him to join him in Delhi. The scribe, on his own, 
worded the telegram as, "Come to Delhi without delay." 
When Hazrat Maulvi Sahib received the telegram, he was 
busy with his patients in his dispensary. He stood up, at 
once, and left for the carriage stand, without going home 
or furnishing himself with the expenses for and other 

43 



requirements of the journey. When someone asked him how 
he was going to undertake a long journey without any 
provision or means for the journey, he said: 'The Imam 
(Spiritual Leader) has called me, directing me: "Come 
without delay", hence it is not permissible for me to delay 
my departure by a single moment. So I am leaving for Delhi 
in whatever condition I am." But God justified his trust in 
Him in an extraordinary manner. All the requirements of 
his journey were supplied, on the way, without any difficulty, 
through unexpected sources, and he presented himself before 
his Imam without any delay the following morning. 

There was a simple villager, Baba Karim Bakhsh by name. 
He was not much educated, but like most Ahmadis he was 
wholly devoted to the Promised Messiah, peace and blessings 
of Allah be on him. On one occasion the Promised Messiah 
was delivering an address in the Mubarak Mosque. Those 
who came late were standing in rows at the back and agghis 
caused a congestion the Promised Messiah, peace b# on 
him, directed everyone to sit down. Baba Karim Bakhsh 
was proceeding to the Mosque by the lane leading to the 
Mosque. As soon as he heard this direction of the Imam, 
he sat down on his feet and started creeping towards the 
Mosque in that position. Later he explained that when he 
heard the direction to sit down, he thought that if he died 
while walking to the Mosque what answer would he make 
to God if He were to take him to task for disobeying the 
direction of the Messiah?" (Siratul-Mahdi, Tradition 741.) 

There was another Companion, Mian Abdul. Aziz, a 
village Patwari (Keeper of Land Records). He was one of the 
early Companions of the Promised Messiah, peace be on 
him. He related an incident to Hazrat Sahibzada Mirza 
Bashir Ahmad, as follows: 

"On one occasion, the Promised Messiah, peace be on 
him, had gone to Gurdaspur in connection with a law suit. 
He was ill at that time— suffering from severe dysentery, 
and had frequent motions. I stayed by him and supplied 
him with water for ablutions whenever he needed it. But 
he repeatedly said, 'Mian Abdul Aziz, please go to bed; 
I shall wake you up if necessary.' But I kept awake the whole 
night, lest I should fall asleep, and he should call me, and 

44 






I should fail to hear him, and it should cause him trouble. 
In the morning, while sitting among his friends, he said in 
a happy mood, 'What a great blessing of God is upon me! 
Jesus, at a time of trial, repeatedly exhorted his disciples to 
keep awake and pray, yet they fell asleep (Matthew, 26: 
39-46), whereas I, suffering only from an illness, asked 
Munshi Abdul Aziz, again and again, to go to sleep, but he 
kept awake the whole night for my sake and did not for a 
moment sleep'." (Siratul-Mahdi, Tradition 701.) 

Let me mention the instance of another Companion, 
Munshi Muhammad Rura, who was deeply devoted to the 
Promised Messiah, peace be on him. 

Hazrat Mirza Bashir Ahmad Sahib writes : 

"In 1915 or 1916", Mr. H. A. Walter, Secretary, Young 
Men's Christian Association, came to Qadian. He wanted 
to write and publish a book on the Ahmadiyya Movement. 
He ^expressed his desire to meet some devoted Companion 
of ill Promised Messiah, peace be on him. So he was 
introduced to Munshi Muhammad Rura, in the Mubarak 
Mosque. At that time Munshi Sahib was sitting in the 
Mosque, waiting for the Prayer Service. Having been 
formally introduced, Mr. Walter asked Munshi Sahib: 
'How long were you in contact with Mirza Sahib? What 
proof df his truth appealed to you most, and what feature 
of his character impressed you more than others ?' Munshi 
Sahib said very simply : 'I knew Mirza Sahib even before he 
claimed to be the Messiah. I have never seen such a holy 
arid luminous countenance. For me his luminous appearance 
and majnfetic personality constituted the greatest proof of 
his truth. We were always eager to see his radiant face.' 
Saying this, Hazrat Munshi Sahib began to sob, overwhelmed 
with emotion at the recollection of the Promised Messiah, 
peace be on him, even as a child sobs bitterly on being 
separated from its mother. Mr. Walter was so much im- 
pressed with this simple incident that he made mention of it 
in his book 'Ahmadiyya Movement', concluding with the 
following words : 

'We may calf Mirza Sahib deluded, but we can never call 
one who has created such a deep impression upon his 
| disciples, an impostor.' 

45 



"I recollect another incident pertaining to Munshi Rura 
Sahib, related by Hazrat Khalifatul-Masih II, Allah be 
pleased with him. He has stated that one day someone 
knocked at the door of the Mubarak Mosque that opens 
into the house of the Promised Messiah, peace be on him. 
At this, he came out, and found Munshi Rura Khan standing 
at the door with a purse in his hand. Seeing Hazrat Khalifatul 
Masih II, Munshi Sahib broke down and sobbed bitterly. 
At last when he could control himself he handed over the 
purse to Hazrat Khalifatul Masih II, and said: 'I had an 
ardent desire to present some gold coins to the Promised 
Messiah, peace be on him, in his lifetime. But, partly due 
to poverty, and partly due to the fact that whatever I saved 
I hastened to present it to the Promised Messiah, peace be 
on him, this desire of mine was not fulfilled. Now I have 
brought these few gold coins thinking that, even if I failed to 
present any such gift to the Promised Messiah himself, peace 
be on him, I should, at least, present it now to his son.' 

This small incident is also an eloquent testimony of the 
deep love and affection that the Companions of the Promised 
Messiah, peace be on him, entertained for him. 

I should like to mention here two incidents reported to 
me direct by Hazrat Mubaraka Begum, the eldest daughter 
of the Promised Messiah, peace be on him. She said to me: 

"One day, the Promised Messiah, peace be on him, was 
lying in his hujra (closet) which was to the west of the 
Bait-ud-Doa (Prayer Room). There was no one by him at 
that time. I entered the closet and started massaging him. 
Suddenly, I felt his body shiver, as if an electric current was 
passing through him. His eyes were closed, and there were 
big drops of sweat, like pearls, on his forehead. Then he 
opened his eyes and wrote something on a piece of paper, 
and said to me, 'Call Meer Sahib', i.e. Hazrat Meer Nasir 
Nawab who was, at that time, in another room. When 
Hazrat Meer Sahib came, the Promised Messiah, handed 
over the paper to him, and said, 'Read this, it has just been 
revealed to me.' The words of the revelation were: 'Progress 
and success shall be accompanied by mighty Signs'." 

Every one of you sitting here, is a proof of the truth of 
this revelation. Besides countless other Signs we see daily, 

46 




every individual that joins the Movement constitutes a proof 
of the truth of this Revelation. 

Hazrat Mubaraka Begum further reports : 

"In 1907 or in early 1908, the Promised Messiah, peace 
be on him, was preparing for some journey. To me also he 
said, 'Offer two Rakats of "Nan"' (supererogatory Prayer) 
and offer "Doa-i-Istikhara"*, and inform me if you see 
some dream. I did as instructed by him, and, at night I saw 
a dream that Hazrat Maulvi Nuruddin was sitting in a part 
of the Mubarak Mosque, and was reading a book of some- 
what large size, holding it in his hand, and announced: 
'These are the prophecies of the Promised Messiah, peace be 
on him, concerning me, and I am Abu Bakr.' In this dream, 
I also saw Hazrat Ammajan (Promised Messiah's consort) 
distributing meat, sitting in the yard, downstairs'. Hazrat 
Mubaraka Begum adds, 'At that time I did not understand 
the meaning of this dream. But when the Promised Messiah, 
peace be on him, heard this dream from me, he said "Don't 
relate this dream to your mother.' " 

In this dream, while, on the one hand, there was a hint 
of the approaching demise of the Promised Messiah, peace 
be on him, who himself had been receiving during the last 
two or three years of his life, frequent revelations presaging 
his demise, on the other hand, there was an indication of the 
establishment of Khilafat, and that Hazrat Maulvi Nuruddin 
Sahib would be his First Successor. 

I shall now speak of the knowledge bestowed upon the 
Promis*e<i ; 'Messiah, peace be on him, by Divine grace. The 
Holy Prophet, peace and blessings of Allah be on him, had 
prophesied that in the time of the Promised Messiah religious 
wars would come to an end and Islam would triumph 
through reason, persuasion and argument. In accordance 
with this prophecy, the Promised Messiah, peace be on him, 
championed the cause of Islam with the Pen. God accepted 
this noble endeavour of his and bestowed upon him the 
itle of "Sultanul-Qalam" (Master of the Pen). 

11 the writings of the Promised Messiah, peace be on 

* A supplication that, if a particular undertaking is good and 
auspicious within Allah's knowledge, He may ordain, facilitate and 
bless it, otherwise, He may cause it to be abandoned. 

47 




him, his lectures and discourses, possess a special spiritual 
quality which attracts and impresses the mind and are proof 
of his being the recipient of Divine help and succour. Here 
I shall speak only of one writing and one speech, written and 
spoken with the help of special Divine grace. The first of 
these is "The Philosophy of the Teachings of Islam". It 
was written for the Religious Conference held at Lahore 
in the last days of December 1894, in which the repre- 
sentatives of all religions were invited to read papers written 
in the light of the teachings of their respective faiths on 
topics formulated by the Conveners of the Conference. 
Detailed accounts of this Conference were published in the 
Press and were set forth in the Report of the Conveners of 
the Conference and in the later writings of the Promised 
Messiah, peace be on him. I give here a summary of the 
report of Hazrat Bhai Abdur Rahman, one of the early 
Companions of the Promised Messiah, peace be on him. 

In the latter half of the year 1894, a Sadhu Swami Shogan 
Chandar came to Qadian, and told the Promised Messiah, 
peace be on him, that he was in search of Truth. The 
Promised Messiah said to him that the very purpose of his 
own advent was to settle differences between religions and 
to show mankind the way that leads to the True God. So 
if the Swami could arrange a conference in Lahore, in which 
the representatives of all religions might set forth the 
excellences of their respective faiths, and thereby help people 
to find the way to God, it would be an act of great merit 
and a great service to mankind, and would help people 
recognise Signs of their true Lord and Master. Being 
impressed by the suggestion of the Promised Messiah, the 
Swami went to Lahore, met leaders of different religions, 
and succeeded in arranging a Conference. It was proposed 
that representatives of all religions should be invited to read 
papers on the Existence and Attributes of God and on the 
Principles of their respective faiths, concerning five points 
propounded by the Conveners of the Conference. The 
Promised Messiah, peace be on him, wrote an exhaustive 
paper dealing with those five points, and, several days before 
the Conference, published a handbill in which he proclaimed : 

"God has revealed to me that: 



48 



*jr 




"1. My paper shall be upheld and shall prevail over all 
other papers that may be read in the Conference. 

"2. This paper will be a means of the manifestation of the 
Greatness of God, and, as a result of its advocacy of the teach- 
ings of Islam, all other religions will pale before it like the 
Jewish tribes of Khaibar, and their banners will be lowered. 

"3. With the publication of this paper, Quranic Truth 
shall prevail, and the light of Islam shall spread till it com- 
pletes its circle of diffusion." (Ishtihar, December 21, 1898.) 

This All- World Religious Conference was held in Lahore 
on December 26, 27, 28 and 29. In it the representatives of 
Islam, Christianity, Hinduism (both Sanatan Dharm and 
Arya Samaj), Sikhism, Brahmo Samaj, Free Thinkers, 
Theosophical Society and other faiths presented their respect- 
ive beliefs and doctrines. The Promised Messiah's paper 
was^read by his devoted Companion, Maulvi Abdul Karim 
of Sialkot. Bhai Abdur Rahman says: "While the paper 
was being read, I heard Hindus, Sikhs, Aryas and Christians, 
saying spontaneously, 'Subhanallah, Subhanallah P (Glory 
be to Allah! Glory be to Allah!). The audience, which 
consisted of thousands of people, was sitting motionless, 
like lifeless statues, listening with rapt attention. It would 
have been no wonder if birds had alighted and perched on 
their heads without being noticed. The paper seemed to have 
gripped all hearts; no sound, not even that of breathing, 
was audible except the sonorous tones of the reader of the 
paper. Would that I had the ability to describe even one 
tenth Of whafcl saw and heard at that time ! There was not 
a single heart that did not feel the joy and pleasure of the 
hour. There was not a single tongue that did not acknowledge 
and praise the beauty and excellence of the paper. 

I saw and heard many Hindus and Sikhs embracing 
Muslims, and saying: "If this is the teaching of the Quran, 
and if this is Islam, as described by Mirza Sahib, we shall be 
constrained to accept Islam tomorrow, if not today." 
(Ashab Ahmad.) 

Munshi Jalaluddin, who made a fair copy of the paper 
to be read in the Conference, says that the Promised Messiah, 
peace be on him, once said : "I had said a prayer over every 
line of this. paper," 

':t,K 49 



The paper was published in book form and has been 
translated into English and some other languages. I appeal 
to Ahmadi brothers, living in different parts of the world, to 
take a special interest in its wide circulation, because it 
carries with it the special grace and blessings of Allah. I 
would also appeal to them to translate it into their own 
languages and circulate it far and wide in their respective 
countries so that Quranic Truth may prevail and the light of 
Islam spread into all corners of the earth. . 

I now turn to the speech — a sermon of the Promised 
Messiah. In 1900, the Promised Messiah, peace be on him, 
delivered a sermon in Arabic, known and published as 
"Khutba-i-Ilhamia" (The Revealed Sermon). As its name 
indicates the sermon was Divinely inspired. Let me quote 
Bhai Abdur Rahman again : 

"On the day of Eidul-Azha, the Promised Messiah, peace 
be on him, announced that God had commanded him to 
deliver the sermon in Arabic that day, and that He had 
granted him the capacity to do so. The Eid Prayer was led 
by Maulvi Abdul Karim Sahib. After the Prayer, the 
Promised Messiah, peace be on him, delivered a short sermon 
in Urdu in which he enjoined amity, unity and fraternal 
love. He then asked Hazrat Maulvi Nuruddin and Hazrat 
Maulvi Abdul Karim to sit near him and directed : "Whatever 
I am going to say now is divinely inspired, so take it down 
carefully that it may be safeguarded, for, later, I myself 
may not be able to recall what I say now'." (Ashab-i- Ahmad, 
Vol. I, Tradition reported by Bhai Abdur Rahman.) 

Then he sat down in a chair, at the central door of the 
Aqsa Mosque, facing east, and started his speech in Arabic, 
the first sentence of which was : 





tf&J ££'<&$)*% 



(du»LjM d k-i**') 



^uh 



50 




"O servants of Allah, ponder over this Day which is the 
Day of Sacrifices, because Allah has invested it with numerous 
blessed mysteries for the wise." 

Hazrat Bhai Abdur Rahman says: "When the Promised 
Messiah, peace be on him, took his seat on the chair and 
started the lecture, it seemed as if he had been transported 
to the other world. His eyes remained almost closed, and 
his blessed face appeared so luminous, as if Divine light, 
having enveloped it, had illuminated and made it lustrous. 
At that time, one could not gaze at his face. His forehead 
radiated bright rays of light that dazzled the eyes of those 
who looked at it. The blessed tongue that was in motion 
was,t>f course, his, but it seemed as though some external 
force/\\vas compelling it to move. To give a word-picture 
of his complete surrender to and his concentration on Allah, 
his reliance upon Him, his ecstatic condition, self-oblivion 
and absorption in the Divinity, is beyond human power." 

After he had finished speaking, the audience requested 
an Urdu translation of the speech. So, Hazrat Maulvi 
Abdul Karim gave an Urdu version of this eloquent, 
impressive and miraculous Arabic speech. (The speech is 
to be found in the first thirty-eight pages of the book, 
"Khutba-i-Ilhamia". In the course of the translation, at 
one place, the Promised Messiah, peace be on him, under 
some Divine inspiration, rose from the chair and went into 
prostration. Along with him the audience also fell prostrate 
before their Heavenly Lord. (Ashab-i- Ahmad.) 

Regarding this miraculous speech, the Promised Messiah, 
peace be on him, says : 

"Subhanallah! (Glory be to Allah!) At that time a hidden 
fountain was gushing out. I do not know whether it was I 
who was speaking, or some angel was speaking through my 
tongue, for I knew that I had no share in this speech. Self- 
made sentences came out of my mouth, and every sentence 
was a sign for me. It is an Intellectual Miracle shown by 
■God, and none can present the like of it." (Haqiqatul Wahi, 

pp. 362-363.) 

This is a very brief account of the character of the Divinely 

^Commissioned Reformer of this age, whose whole life was 

ull of Divine signs, miracles, Divine help and blessings. 



51 



I shall now conclude my speech by quoting a comprehensive 
note about his character, recorded by Hazrat Meer Mu- 
hammad Ismail, Allah be pleased with him. Hazrat Meer 
Sahib writes: 

"The Promised Messiah, peace be on him, was endowed 
with perfect morals. He was extremely compassionate and 
merciful; he was charitable and hospitable; he was the 
bravest among men; he advanced like a lion to meet trials 
before which a man's heart would sink. Forgiveness, 
forbearance, generosity, honesty, integrity, humility, patience, 
thankfulness, self-sufficiency, modesty, chastity, diligence, 
contentment, faithfulness, informality, simplicity, kindness, 
respect and reverence for God, His Prophet and religious 
divines, fortitude, moderation, giving every one his due, 
fulfilment of promise, alertness, sympathy, propagation of 
faith, training and instructing, sociability, prudence, dignity, 
purity, liveliness and good humour, fidelity, self-respect, 
beneficence, respect for others, optimism, valour, resolution, 
jealous regard for a cause, cheerfulness, broadmindedness, 
self-control, sacrifice, punctuality and good use of time, 
management and administration, dissemination of learning 
and Divine knowledge, love of God and His Prophet, and 
perfect obedience to the Holy Prophet were the traits of his 
character. He had a magnetic charm and possessed a 
peculiar fascination. He inspired awe and had a blessed 
personality. He was affectionate, his words were impressive 
and effective, his prayers efficacious. His Companions sat 
by him, in a circle, like moths around a lamp, and their 
hearts were washed clean automatically. 

"In short, he presented to the world an example of 
character and conduct that was miraculous. He was a model 
of manly beauty and moral excellences. If he was the 
counterpart of any person, it was of the Holy Prophet, peace 
and blessings of Allah be on him, and of none else. I can 
cite examples and incidents illustrating every trait of his 
character mentioned here; there is not the least exaggeration 
in it. 

"I saw him first when I was a child of two years. Then 
I continued to see him till he disappeared from my sight, 
when I was a young man of twenty-seven. Citing Allah as 

52 - 






my Witness, I assert that I have never seen anyone better, 
more well-behaved, more pious, more righteous, more 
absorbed in love of God and the Prophet. He was a light 
that appeared in the world for humanity. He was a rain of 
mercy that was showered on the earth after a long spell of 
drought, and made the earth green and verdant." 

Finally, I supplicate our All-Merciful and All-Forgiving 
Lord: 

Heavenly Lord, I have, in accordance with my limited 
knowledge and power of understanding, related in this 
gathering some incidents of the holy life of Thy Promised 
Messiah, peace be on him, so that, his followers may walk 
in his footsteps, and be imbued with the character with which 
he desired to see his Community invested. 

Gracious Lord, through Thy sheer grace, convert us, in the 
trueisense of the term, into a holy Community of Thy Holy 
Messiah, and grant us the strength to pursue the path of 
Thy Pleasure. 

Let not, Lord, any design of our opponents, any trial or 
tribulation, any false notion of our dignity, any base desire, 
any spite or rancour, any conjecture based on defective or 
presumptive evidence, lead us astray from the right path. 
Lord, shower Thy grace upon us, for nothing can be achieved 
and accomplished without Thy grace. Amen. All praise 
belongs to Allah, Lord of the Worlds. 



*v 






53 



MIRZA MUBARAK AHMAD: grandson of Hazrat Mirza Ghulam Ahmac 
the Promised Messiah and Mahdi (peace be on him), Mirza Mubarak Ahmad wa 
born in May 1914, nearly two months after his father, Mirza Bashiruddin Mahmu 
Ahmad, the late Head of the Ahmadiyya Movement, was elected as the Secou 
Successor of the Promised Messiah. 

On completing his studies in Arabic and graduation from the Punjab Universit) 
Mirza Mubarak Ahmad dedicated his life to the service of Islam and at presen 
directs the affairs of theJTahrik-i-Jadid, Anjuman Ahmadiyya (Pakistan) of whit 
he is the Chief Director. In that capacity he controls the Movement's variot 
Missions outside the Indo-Pak sub-continent and in this connection has visited mo^ 
of the European countries, the U.S.A., Middle East, Hong Kong, Thailand, Japai 
Philippines, some countries of West Africa and Malaysia as well as Indonesi, 

 

Who is Mirza Bashir Ahmad, the younger brother of Mirza Basheer-uddin Mahmud Ahmad?

Intro
Mirza Bashir Ahmad was a son of Mirza Ghulam Ahmad who was named Qamrul Anbiyaa (the moon of the prophets) by his father. He was born in 1893 and died on September 2, 1963, at the age of 71. He helped his brother throught the latter’s period as head of the Qadiani Ahmadiyya. This help came in the form of managing properties in Qadian and writing books and essays in the jamaat periodicals that ultimately proved to be quite controversial.  His role and his works are now greatly minimized by the Qadiani establishment. Very few Ahmadis know know much about him and his writings.

His marriage in 1902
His marriage was a child marriage, he was married to the daughter of Maulvi Ghulam Hasan Khan (who became a Lahori Ahmadi in 1914, and even refused to give his bait to the Khalifa, Noorudin) when he was only 9 years old: In 1902, the Promised Messiah asked for the hand of Maulana Ghulam Hassan Khan Niazi’s second daughter, Sarwar Sultan, for marriage with his son Mirza Mian Bashir Ahmad. The nikah was solemnized on September 12, 1902 and the nikah was conducted by Hakeem Nooruddin, who also delivered the khutba-e-nikah (marriage sermon).  (Al-Hakm of 17 September 1902, 31 October 1902 and 17 November 1902. The full text of the khutba is also published in Khutbat-e-Nur(pp. 102-109). (The late Mirza Muzaffar Ahmad CSP, who had retired from the Civil Service of Pakistan and was residing in Washington, D.C. at the time of his death, is the son of Mirza Bashir Ahmad and Sarwar Sultan.  (http://aaiil.org/text/articles/hope/2009/hope200905_lifesketchghulamhassankhanniazi.pdf)

His nickname during the life of MGA
MGA called him the Qamrul Anbiyaa (Moon of the Prophets) allegedly told to him directly by God. It is meant to signify that all the light of all the prophets is reflected in him.

MGA’s death
Mirza Bashir Ahmad wrote about the death of MGA 20+ years after it happened.  He wrote to purposely chance the narrative that MGA died of cholera, since that was the main narrative that everyone in British India knew.

The children of Mirza Bashir Ahmad?
Ahmadiyya sources don’t really explain this at all.  Nevertheless, one of his sons is the famous Mirza Muzaffar Ahmad (MM Ahmad).  He was born in 1913.  We have to come to find out that he had 8 children in total, 5 boys and 4 girls.  There whereabouts are unknown by 2018 (see at the 4:45 mark).  He doesn’t seem to have taken a second wife either.

He had 5 sons
1.  Mirza Muzzafar Ahmad (born 1913)
2.  Mirza Hamid Ahmad also spelled as Mirza Hameed Ahmad
3.  Mirza Munir Ahmad, also spelled as Mirza Muneer Ahmad.
———————–grandson-Mirza Safeer Ahmad, was married to the eldest daughter of Mirza Tahir Ahmad, Shaukat, his first cousin.  
4.  Dr. Brigadier Mirza Mubasher Ahmad
5.  Mirza Mujeed Ahmad passed away on 14 August 2018 at the age of 94.  Was born in Qadian on 18 July 1924.  He dedicated his life to the service of faith on 7 May 1944 and continued his studies. In 1949 he joined Jamiatul Mubashireen and graduated in July 1954.  He was married on 28 December 1950, which was the third day of the Jalsa Salana, to Sahibzadi Qudsiyah Begum Sahiba – daughter of Hazrat Nawab Abdullah Khan Sahibra and Hazrat Nawab Amatul Hafeez Begum Sahiba

Daughters?
So far they are unknown.

1910
8 years later (1910) later he matriculated, or he graduated from high school. He was 17. After 7 more years of college he graduated with an M.A. in Arabic. Yet he never wrote anything in Arabic in his whole life, in fact it is unclear what institution gave him a Masters of Arabic.

Such a lofty title does not equate with the reduced importance that the Qadiani Ahmadiyya give to him now.  In another article in the Review of Religions, circa 1918, Mirza Ghulam Ahmad himself has been referred to as the ‘sun’ and the ‘moon’ of the prophets, together with an explanation of why it is so.

1913
MM Ahmad was born.

June 1914, he writes an essay in the english ROR
https://ahmadiyyafactcheckblog.com/2017/11/21/in-1914-mirza-bashir-ahmad-simply-called-mga-a-mujadid-not-a-prophet/

1916
His first few article in jamaat newspapers began in late 1914 and they continued for many years.  His jamaat took his essays and articles and put them into book form.  The first such book was “Kalimatul Fasl” which started as a series of essays and was officially put into book form.  This book focused on issues between the Lahori-Ahmadi’s and Qadiani-Ahmadi’s.  Those issues included Takfir, prophethood, and whether Ahmadi’s followed the same Kalima as Muslims or not.

1919
He began writing about the life of Muhammad (saw).  His articles appeared again in Ahmadiyya periodicals.  Those articles were edited and turned into books.  This book is now in english on the Qadiani-Ahmadi website.  Its called, “The Life of the Seal of the Prophets“.  There are 3 volumes.  We are not sure how much editing was done, that still needs to be explore.  However, in this era, the Mirza family was calling child marriage as normal.

1923
He writes the first edition of ‘Seeratul-Mahdi”, in english as “The Life of the Mahdi”.  Many editions come after, with heavy edits along the way.  The first edition is still missing, it is said to have many controversial personal details of MGA and especially his lust for his niece, Muhammadi Begum.

He begins editing the works of MGA and other Ahmadi authors

He gets MGA’s date of birth pushed back to 1835
https://ahmadiyyafactcheckblog.com/2017/02/10/ahmadiyya-leadership-lies-about-the-date-of-birth-of-mirza-ghulam-ahmad/

1934—the Bihar Earthquake
He wrote a book entitled “Another Great Prophecy Fulfilled” wherein he claims that the 1934 earthquake in India was predicted by MGA.

1935
He writes, “Islam and Slavery”–https://www.alislam.org/library/books/Islam-and-Slavery.pdf

1940
Mirza Bashir Ahmad beefs with Muhammad Ali (lahori-ahmadi) on the topic of funeral prayers for Non-Ahmadis.

1947
He moved to Lahore, Pakistan with his brother, the Khalifa, he then moved to Rabwah, once housing arrangements were made.

1959
He writes that the Ahmadiyya system of Khilafat won’t last forever, he also writes that Ahmadi’s can physically kill other Ahmadi’s if that situation ever arises.  He was talking about the wars between India and Pakistan and he knew that there were Ahmadi’s in heavy numbers in both military’s.

“The khilafat in the Jama‘at will not remain in its pure form forever, but will degenerate into a hereditary institution after the first four khalifas. Apparently, Mirza Bashir Ahmad drew a parallel with the history of the early khalifas of Islam, when after the first four khalifas, who were truly worthy of holding this office, the headship deteriorated into a worldly monarchy in which succession was by descent, and not by the true Islamic worth of a person.” (Translation and quotation directly to the statement of Zahid Aziz, who is a Lahori-Ahmadi top scholar).

1960
His speech at the Ahmadiyya Jalsa in 1959 is turned into a book called “The Life of the Good”, in Urdu its called “Seerat-e-Tayyiba”.

1962
He writes “Islam and Communism”.

His books, not in any order

1- Seerat Khatamun Nabiyeen (The Life of The Seal of Prophets) [1]

2- Seeratul Mahdi Vol-1 (The Life of the Mahdi Vol-1))[2]

3- Seeratul Mahdi Vol-2 (The Life of the Mahdi vol-2)[3]

4- Silsila Ahmadiyya (The History of The Ahmadiyya Community) [4]

5- Alhujjatul Baligha (The Perfect Proof) [5]

6- Tabligh-e-Hadayat (The Preaching of Guidance) [6]

7- Hamara Khuda (Our God) [7]

8- Kalima-tul-Fasal (The Decisive Word) [8]

9- Khatm-e-Nabuwwat-Ki-Haqeeqat (Truth of the Finality of Prophethood) [9]

10- Chalees Jawahir Pare (Forty Gems) [10]

 

Related Essays and links
https://ahmadiyyafactcheckblog.com/2018/10/08/who-is-maulana-ghulam-hasan-khan-niazi/

https://ahmadiyyafactcheckblog.com/2017/11/14/ahmadis-are-hypothetically-allowed-to-kill-other-ahmadis/

https://ahmadiyyafactcheckblog.com/?s=cholera

https://ahmadiyyafactcheckblog.com/2018/10/01/kalimatal-fasl-by-mirza-bashir-ahmad-1916/

https://ahmadiyyafactcheckblog.com/2016/06/27/do-ahmadis-believe-in-the-same-kalima-as-muslims/

https://www.alislam.org/library/book/life-character-seal-prophets-vol-1/

https://ahmadiyyafactcheckblog.com/2018/10/01/mirza-bashir-ahmad-a-son-of-mga-wrote-in-1920-that-aisha-was-7-years-old-when-she-married-muhammad-saw/

https://ahmadiyyafactcheckblog.com/2017/07/13/mirza-bashir-ahmad-did-takfir-on-all-muslims-and-lahori-ahmadis-1916/

https://www.alislam.org/library/books/Islam-and-Slavery.pdf

https://ahmadiyyafactcheckblog.com/2017/07/17/seeratul-mahdis-1st-edition-is-missing-it-was-published-on-dec-10th-1923/

https://ahmadiyyafactcheckblog.com/?s=edit

https://ahmadiyyafactcheckblog.com/2016/07/12/ahmadiyy-and-2455-of-the-quran-and-their-spiritual-khilafat/

https://ahmadiyyafactcheckblog.com/2016/12/17/a-glimpse-of-mirza-sahibs-life-from-the-infamous-seeratul-mahdi-shocking/

https://ahmadiyyafactcheckblog.com/2018/08/25/truth-about-khatm-e-nabuwat-by-mirza-bashir-ahmad/

https://ahmadiyyafactcheckblog.com/2018/05/18/mirza-bashir-ahmad-va-muhammad-ali-1940-41-on-the-topic-of-funeral-prayers-for-non-ahmadi-muslims/

https://ahmadiyyafactcheckblog.com/2017/11/21/in-1914-mirza-bashir-ahmad-simply-called-mga-a-mujadid-not-a-prophet/

http://www.alhakam.org/sahibzada-mirza-majeed-ahmad-sahib

https://ahmadiyyafactcheckblog.com/?s=Mirza+Muzzafar+Ahmad

https://www.alislam.org/library/books/Seerat-i-Tayyaba.pdf

https://www.alislam.org/library/books/Another-Great-Prophecy-Fulfilled.pdf

Tags

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

Mirza Ghulam Ahmad and Misappropriation of Funds

Intro
Mirza Ghulam Ahmad was taking money from poor Ahmadi’s and living lavishly in Qadian.  He seems to have been caught in the 1905-6 era when new female Ahmadi’s would come to Qadian to visit and see the living standards of MGA’s wife and extended family, which covered all the employees that lived within MGA’s house, like Muhammad Ali, Ahsan Amrohi, Noorudin and others.

The Data
In 1898, Mirza Ghulam Ahmad gave the British govt. a brief layout of his economic position in connection with his newly formed religion:

“The income from my followers during the year assessed is about Rs. 5,200. The average annual income is about Rs. 4,000. I say this from memory. There is no written record… The income from my followers is spent under different heads. The chief of them is Langar Khana.” (see Dard, Life of Ahmad, page 596)

Mirza Ghulam Ahmad was compelled to admit that the management of his “free kitchen” was the highest expenditure for which he allocated funds. Subsequent events will allow the reader to come to the realization that the excess monies from this “free kitchen” were used to support Mirza Ghulam Ahmad’s growing family as well as other private expenses.

In 1906, Mirza Ghulam Ahmad created the Sadr Anjuman which was poised to control all the economic affairs of the community, except the Langhar Khana, MGA even famously said that if anyone else ever managed the “free-kitchebn” it would surely fail. In 1908, Mirza Ghulam Ahmad went to Lahore for preaching and other related matters. In his absence, Maulana Muhammad Ali was placed as “in-charge” of the free kitchen. This was the first time that Mirza Ghulam Ahmad allowed any other person to peek into the economic operation of the free kitchen. I will present some references that prove that Mirza Ghulam Ahmad and his family misappropriated funds.

Just 12 hours before the death of Mirza Ghulam Ahmad he was found to have misappropriated funds by one of his chief followers, that was Maulana Muhammad Ali. Mirza Mahmud Ahmad claims to have witnessed this entire controversy. After the death of Mirza Ghulam Ahmad, the 1st Khalifa (Noorudin) managed the free kitchen, in 1911-12 he turned over the control of the free kitchen to the Sadr Anjuman, this enraged the family of Mirza Ghulam Ahmad, particularly Mirza Mahmud Ahmad who was the main representative of the family and in a private letter that was written from Mirza Mahmud Ahmad to Maulvi Noorudin (the Khalifa at the time) he wrote:

“….And the Promised Messiah on the last day of his life, just a short while before his death occurred, said: The Khwaja Sahib and Maulvi Muhammad Ali mistrust me and say that I misuse and misappropriate the funds of the jamaat. This they should not have done, for the result thereof would not be good. He further added: Today the Khwaja Sahib came to me with a letter from Maulvi Muhammad Ali and said: Maulvi Muhammad Ali writes that the expenditure of the free kitchen is not much, and what then becomes of all the money that is received? And when the Promised Messiah returned home, he gave expression to his resentment, saying, These people suspect that I am dishonest and deceitful. What concern have they with this money? And if I were to cut off all connection and separate, all this income will automatically stop and cease…….” (see True Facts about the Split by Maulana Muhammad Ali, page 21, 22)

http://www.aaiil.org/text/books/mali/truefactssplit/truefactssplit.pdf

This is proof that there was conflict in terms of the financial matters of the community. This reference proves that one of the top followers of Mirza Ghulam Ahmad observed that the funds that were allocated for the free kitchen were much more than was needed. And the excess monies were not returned for re-distribution. In conclusion, Mirza Ghulam Ahmad willfully misappropriated all funds that he received from all of his blind followers, but he took special exception to the free kitchen. He kept his hands firmly on this income stream and tried to keep the management of it with his family. Here is what he wrote:

http://www.alislam.org/library/books/Tadhkirah.pdf

Page 1055

“The Promised Messiah said: God has told me that so long as the management of the public kitchen is in my hands it would continue to run. But that if I were to commit it into their hands, it would be closed down within a few days.1267 [Friday Sermon delivered by Hadrat Khalifatul Masih II on February 12, 1915, al-Fadl, vol. 2, no. 109, February 25, 1915, p. 6]”

“1267– Note by Maulana Abdul Latif Bahawalpuri: The reference is to the people who criticized the expenses of the public kitchen. Hadrat Khalifatul Masih II said: When the Promised Messiah was in Lahore, one of the critics wrote a letter to his friend saying that actual expenditure of the public kitchen was much less than its income, and some of the money was spent on the family and friends of the Promised Messiah. …The letter was sent to Lahore a few days before he passed away, and the Promised Messiah was greatly grieved upon hearing about it. (al-Fadl, volume 1, number 50, May 27, 1914, page 21). He said: ‘The writer is totally senseless and un-informed. He should realize that the guests are coming here [in Lahore]. Very few people are visiting Qadian at this time. He should have added the expenses made in Qadian and Lahore.’ [al-Fadl, vol. 2, no. 109, February 25, 1915, p. 6]”

In 1914, Mirza Mahmud Ahmad became khalifa and the first thing that he did was take control of all the financial affairs of the Sadr Anjuman. This was the method that Mirza Mahmud Ahmad employed as he snatched the control of the monies of this business. Mirza Mahmud Ahmad continued to follow in the footsteps of this father as he totally defrauded the blind followers that remained stuck in this hideous family business. I leave with one final reference that should allow all readers to understand why Ahmadiyyat is nothing more than a pseudo ponzi scheme:

Mirza Mahmud Ahmad reports that some top ahmadis had this to say about Mirza Ghulam Ahmad:

“Himself the Promised Messiah lives in ease and comfort, but unto us the sermon that we should cut short and curtail our expenses, and come to his aid and contribute.” (see True Facts about the Split by Maulana Muhammad Ali, page 21, 22)

Related Essays
https://ahmadiyyafactcheckblog.com/2018/08/06/maulvi-sarwar-shah-qadiani-ahmadi-vs-the-lahori-ahmadis/

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #ahmadiyyat #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #drsalam #AhmadiMosqueattack #AhmadiyyaPersecution #Sialkot #Mosqueattack

Angels dance and sing for Mirza Ghulam Ahmad



Intro

Mirza Ghulam Ahmad was an opium addict.  When he was growing up, his teachers took opium, so did Noorudin, Sarwar Shah and mostly all of MGA’s inner circle, aka his team, MGA even gave pure opium to Mirza Basheer-uddin Mahmud Ahmad when he was just an infant.

Side effects of Opium is crazy dreams
It is a medical fact, that if anyone takes opium, they will have crazy dreams, this explains all of MGA’s dreams that were recorded.  It must be noted that most of the controversial dreams/visions of MGA were deleted by MGA’s team.  However, my team has uncovered yet another dream from an old biography of MGA.

The dream
“”Peer Sirajul Haq a close associate of MGAQ in his book Tazkiratul Mahdi at page No. 47 part 1, writes that once he had a dialogue with Mir Nasir Nawab. I told him the correct word is peer e peeran (biggest peer) not peeran e peer. Then He says he went to Hazrat sb (MGAQ) for routine matter, hazrat sb, MGAQ told him that once at night i was lying at the veranda of my house I saw a malkooti Kashf (angel site) that many angels wearing beautiful dresses, were orbiting around me singing and dancing. The angels were orbiting around me in a way that each angel, while passing in front of me, does extend his arm pointing toward me and reciting verse from the poetry and the last line of poetry ends at word peer e peeran.””

The scan work

Did some Deobandi Scholars refuse to call MGA a Kafir??



Intro

Professor Johnathan Brown is getting trolled by many Ahmadis these days.  He had publicly posted a statement asking for people to show any Muslim scholar who considered Ahmadis as Muslims.  Well…some people have responded.  

Abdul Majid Dariyabad
The opinion I attribute to Abdul Majid Dariyabadi is from an exchange he had with Ashraf Ali Thanawi on interpreting Mirza Ghulam’s nubuwwah, which is documented in volume 6 of Thanawi’s Fatawa Imdadiyya.

Ubaydullah Sindhi
He considered Hakim Nur al-Din as the most prominent Qur’an mufassir of his time. The extracts are effusive with praise for him. Further, Sindhi considers Ahmedism a sociopolitical movement and refuses to entertain any theological pronouncements against them.

Sindhi and Dariyabadi actively, not passively, abstained and refused to do takfir of Ahmedis at a time when it had become a call for doctrinal mobilization. Dariyabadi’s exchange with Thanvi is over doctrine: he makes a case for using ta’wil to exculpate Ahmedis from denial of khatam un Nubuwwah. Let me share a secondary source recounting that exchange. As for Sindhi, if you look at the recent spate of writings by Deobandi scholars against him, he is repeatedly singled out for refusing to do takfir of Ahmedis. This refusal was not grounded in lack of knowledge or lack of interest. In the entire chapter from Professor Sarwar’s book, he praises Hakim Nur al-Din as a faqih, muhaddith and mufassir (not as a good kafir) and criticizes Ghulam Mirza as a weak intellectual, but not once does he do takfir of the latter. He even points to the futility of the entire Khatm un Nubuwwa movement which is based on doctrinal takfir of Ahmedis. I do take your point that Ahmedism itself was an evolving movement at that time.

Anwar Shah Kashmiri
Allamah anwar shah wrote ikfaar ul mulhideen in which he wrips apart the qadianis

MGA’s ghost writers argue on the prophethood of MGA in 1900

Intro

I wanted to post a reference from the writings of Mahmud Ahmad in 1915 as he argued that MGA was in fact a prophet, however, without law.

The reference

“At last that event did take place. In the year 1900, Maulavi ‘Abdul Karim, the preacher of the Friday sermon, gave a sermon in which he, used the words Nabi (Prophet) and Rasul (Messenger) for the Mirza. This caused great irritation to Maulavi Sayyid Muhammad Ahsan Amrohawi. When Maulavi ‘Abdul Karim came to know of this, he gave another Friday sermon in which be addressed the Mirza, requesting him to contradict his belief, if he was wrong in considering him to be a prophet and Messenger of God. After the Friday prayers were over, Maulavi ‘Abdul Karim caught hold of the skirt of the Mirza’s apparel and requested him to correct him in his beliefs if they were erroneous. The Mirza turned around and said that he, too, held the same belief. Meanwhile, Maulavi Muhammad Ahsan had been greatly agitated by the sermon and in anger was pacing the floor of the mosque. On Maulavi ‘Abdul Karim’s return, he began to quarrel with him. When their voices rose very high, the Mirza came out of his house and recited the Qur’anic verse: “O ye who believe! Don’t raise your Voice above the voice of the Prophet.”

(This event is based on the report of a speech of Sayyid Sarwar Shah Qadiani at an annual conference held in Qadian, and published in al- Fadhl, Vol. X, No. 51, dated january.4,1923)

(See also Haqiqat al- Nubuwat, p 124.[published in 1915])

Conclusion
MGA had multiple ghost-writers.  In this case, Maulvi Amrohi (who was the first payed Ahmadi-mullah), he didn’t know that MGA had finally claimed prophethood and Maulvi Abdul Kareem was ordered to pronounce it.  They proceeded to argue, then MGA quoted the Quran and thus claimed prophethood openly for the first time (summer 1900). However, he remained silent for an additional 1 1/2 years or roughly 14+ months.

Later on, after “Correction of an Error” was published, Maulvi Amrohi wrote a rebuttal to an inquiring mind who accused MGA of claiming prophethood, however, Maulvi Amrohi very tactfully only denied independent prophethood, he never even mentioned the “The Ummati-Nabi”.  Fast forward to 1914, Maulvi Amrohi nominated Mahmud Ahmad as Khalifa and sided with him in his first year of his Khilafat.  He even read Mahmud Ahmad’s 2 books on the subject of prophethood, i.e. Qaul al Fasl and Haqiqatun Nubuwwat, however, in the summer of 1915, he seems to have had a change of heart and denounced MGA’s claim of prophethood and deposed Mahmud Ahmad as Khalifa.  He then sided with the Lahori-Ahmadis and died in 1919 in this state.

 

 

 

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