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Who is Afzal Upal, the Ex-Ahmadi?

We love Afzal Upal, and all Ex-Ahmadi’s and all Ex-Muslim’s.  We believe that everyone is free to pick their own religion.  Enjoy the video.

The video

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Afzal Upal reveals how Ahmadis celebrated the State-killing of Bhutto at the 1979–Rabwah-Jalsa-Salana

I have mentioned before how Ahmadis wish death upon their critics and enemies, or anyone who opposes them. They are taught by their mullahs to live like this. Bhutto seems to have turned on Ahmadiyya (The Mirza family) in early 1974, as he removed Air Marshal Zafar Chaudhry from his position. Bhutto then refused to promote Ahmadi’s past a certain rank (most likely MAJOR) until Zia took over in 1977. Bhutto did not order the shooting of Ahmed Raza Kasuri, in November of 1974, nevertheless, he was implicated in a conspiracy to murder. The FIR complainant was Ahmed Raza Kasuri. It was alleged in that FIR that when the actual murder plan was carried out, the complainant’s father Nawab Mohammad Ahmed Khan Kasuri was mistakenly murdered instead of the intended murder conspiracy target, Ahmed Raza Kasuri, in this case the FIR complainant, Ahmed Raza Kasuri himself who escaped unhurt. Bhutto allegedly ordered Masood Ahmad, the Director General of the Security Force to eliminate Ahmed Raza Kasuri. Ahmad Raza Kasuri, a member of parliament, formally accused the then-prime minister of Pakistan, Zulfiqar Ali Bhutto, of complicity in the murder of his father. The ammunition used was only available to Bhutto’s paramilitary organization, and the police closed the case as unsolvable. Earlier Bhutto had told Kasuri on the parliament floor: “I have had enough of you. … I will not tolerate your nuisance.” On the other hand, Ahmad Raza Kasuri appeared at the National Assembly session on 20 November 1974, nine days after his father’s murder. He had brought a small bottle of fluid claiming that it was his father’s blood and a blood-stained shirt and announced that the government’s murderous attacks on the members of parliament would be exposed. He continued in this vein for quite some time and always spoke of bad governance and injustice.

Although formerly acquitted of this alleged murder, the “re-filed case shortly after the military coup of 5 July 1977” by Ahmad Raza Khan Kasuri, (Islamics republic of Pakistan- A Modern History by Ian Talbot) came in handy for the dictator Mohammed Zia ul Haq. In 1978, Zia made Ahmadi’s Muslims again, as they won their case in the Lahore High Court of 1978, and thus were able to pretend to be Muslim’s. In that same year, Zia had Bhutto convicted of killing a political opponent, however, this was a farce. Bhutto was innocent.

3-24-1979, the government of Pakistan rejected an appeal to lift the death sentence against former Prime Minister Zulfikar Ali Bhutto. The court refused to review its 4‐to‐3 decision of Feb. 6 upholding Mr. Bhutto’s death sentence and conviction on charges of having ordered the murder of a political opponent more than four years ago. Mr. Bhutto. has seven days to file a clemency petition with President Mohammad Zia ul‐Haq, who overthrew Mr. Bhutto in 1977. If he does not make such a plea or if it is unsuccessful, the man who ruled this country for five years could be hanged on 24 hours’ notice. Mr. Bhutto, 51 years old, has instructed his family not to ask for leniency. Among those who appealed on Mr. Bhutto’s behalf were President Carter, President Leonid I. Brezhnev of the Soviet Union, Chairman Hua Guofeng of China, King Khalid of Saudi Arabia, Pope John Paul H and such organizations as Amnesty International and the International Commission of Jurists. General Zia had maintained consistently that he would not interfere with the decision of the courts. Mr. Bhutto, awaiting the outcome in a death cell of the Rawalpindi jail, rejected the final legal recourse open to him of a personal plea to his successor for clemency. Such a step would be “humiliating,” he said, and he forbade members of his family to exercise their right under the law to make the appeal to General Zia on his behalf. Mr. Bhutto’s wife, Nusrat, and his 25year‐old daughter, Benazir, have been held under house arrest. The two other Bhutto children are out of the country.

On 4-4-1979, Bhutto was executed, an Ahmadi brags about being the person who tied Bhutto’s hands and feet. Later on in December of 1979, Ahmadi’s celebrated the execution of Bhutto as a great sign. By 1982, Ahmadi’s began to dominate all civil service jobs with the Pakistani government. The main judge in the case against Bhutto was Maulvi Mushtaq Hussain. Sheikh Anwarul Haq is another.

Bhutto’s 4 co-defendant’s
Mian Mohammad Abbas(executed at the Rawalpindi jail), Ghulam Mustafa (executed at the Rawalpindi jail), Arshad Iqbal (executed at the Faisalabad jail) and Rana Ifhtikar (executed at the Lahore jail). They were all executed on July 25th, 

Afzal Upal’s testimony in terms of Bhutto

Links and Related Essay’s

Former PAF Chief Zafar Chaudhry passes away

Kashif N Chaudhry


Major Gen. Iftikhar Janjua Shaheed, only Pakistani general to have laid his life during military combat was an Ahmadi Muslim. 

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Kashif N Chaudhry


Pakistan’s 1st Chief of Air Staff & leading general in Pakistan Air Force, Air Marshal Zafar Ahmad Chaudhry, was also Ahmadi. 

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Afzal Upal explains why he wrote his book, “Moderate-Fundamentalist”

Afzal Upal has totally came out and explained the truth about Ahmadiyya.  For other essays see here:

Afzal Upal’s most recent work on Ahmadiyya, “MODERATE FUNDAMENTALISTS” Ahmadiyya Muslim Jama’at in the Lens of Cognitive Science of Religion

You are welcome to read the new book by M. Afzal Upal

Ahmadiyya Muslim Jama’at in the Lens of Cognitive Science of Religion

In the mid 1950s, a British taxi driver named George King claimed that Budha, Jesus, and Lao Tzu had been alien “cosmic masters” who had come to earth to teach mankind the right way to live. Sun Myung Moon claimed that Korean people are descendants of the lost tribes of Israel. Joseph Smith claimed that some lost tribes of Israel had moved to Americas hundreds of years ago. All three people successfully founded new religious movements that have survived to this day. How and why do some people come up with such seemingly strange and bizarre ideas and why do others come to place their faith in these ideas? The first part of this book develops a multidisciplinary theoretical framework drawn from cognitive science of religion and social psychology to answer these critically important questions. The second part of the book illustrates how this theoretical framework can be used to understand the origin and evolution of the Ahmadiyya Muslim Jama’at founded by an Indian Muslim in 1889. The book breaks new ground by studying the influence that religious beliefs of 19th century reformist Indian Muslims, in particular, founders of the Ahl-e-Hadith movement, had on the beliefs of Mirza Ghulam Ahmad, the founder of the Ahmadiyya Muslim Jama’at. Using the theoretical framework developed in part I, the book also explains why many north Indian Sunni Muslims found Ahmad’s ideas to be irresistible and why the movement split into two a few years Ahmad’s death. The book will interest those who want to understand cults as well as those who want to understand reformist Islamic movements.

Afzal Upal’s Academic writings on Ahmadiyya

Afzal Upal has written about Ahmadiyya academically.  I am interested in his work in terms of Sir Syed and Ahmadiyya. Obviously, Sir Syed was the originator of the theory, “that Esa (As) was dead and never returning” (1870’s). In fact, even Noorudin learned Islam from Sir Syed.

I have attached the entire PDF for the readers to read the entire essay by Dr. Upal.  In the below I have reproduced only the portions that directly deal with Ahmadiyya.

The PDF file, “M. A. Upal, Towards a computational science of culture”, in Proceedings of the27th Annual Meeting of the Cognitive Science Society, page 2568, Lawrence Earlbaum, Mahwah, NJ, 2005

The relevant part
A Brief Case Study: Mirza Ghulam Ahmed, the Founder of the Worldwide Ahmadiyya Movement in Islam (Ahmadiyyas are the Mormons of Islam (Jones 1986), a nineteenth century missionary
movement regarded as non-believers by the heterodox community because of their
innovative ideas but having firmly established themselves through their aggressive
missionary efforts.)

Mirza Ghulam Ahmed was born during one of the darkest periods in the arguably glorious history of Muslims in India (Although Muslims may have thought of the situation as bleak as the official patronage for their religion disappeared, the event may have reinvigorated Islam by allowing a freer market of ideas resulting in a growing Muslim consciousness and emergence of new dynamic leaders such as Ahmed (Finke & Stark 1988).) into a family that sought its decent among the Turko-Persian Mughal imperial dynasty whose empire fractured in the eighteenth century into a number of petty-kingdoms (Dard 1948). Ahmed’s family fiefdom awarded to them by the Mughal Emperors was taken away by the Sikh who overran Punjab in the eighteenth century. Ahmed was a young boy when his family celebrated the British victory over the Sikhs at the end of the British-Sikh wars of 1846-1849. Later, Ahmed’s father lead 50 of his subjects to protect the British rule during the 1857 rebellion by the locals. However, Ahmed Sr. was disappointed when the British did not award him all the land his family claimed as their rightful jagir. Instead Ahmed Sr. was forced to spend the rest of his life litigating through the courts. However, years of litigation brought little in terms of additional land prompting Ahmed Sr. to often proclaim that his life had been a failure. Ahmed Sr. wished that he had devoted more time to the other family business, namely, seeking spiritual wealth and status that was
also due to an Islamic Mughal noble in Hindustan, the land of the idol worshipping Hindus.

Similar to other noble boys of his age, Ahmed was home schooled in Arabic, Persian, Quran, Hadith, Sufism, and Fiqah (Islamic jurisprudence). While his older brother excelled as a manager of the family estate becoming their father’s right hand man, Ahmed developed more spiritual and scholarly interests. He quit the clerical job that his father had procured for him in a Sialkot court after a brief stunt. It was clear to him that he had not found his true calling in life yet. However, the experience of living in a city with its multi-ethnic, multi-religious character left quite an impression on Ahmed. North Indian cities in the nineteenth century had a number of fault lines along ethnic (British versus Indian versus Persian) and religious (Christian versus Hindu versus Muslim versus Sikh) dimensions. Similar to other thinking Muslims of his time, Ahmed grew up to view the struggle as an onslaught of foreign (Christian) and domestic
(Hindu) adversaries against Islam. He also became convinced that Muslim response to date was far inadequate to rebut the challenges it faced both on the organizational and on the doctrinal front. He set himself the objective of proving dialectically the superiority of Islam over Christianity and Hinduism. He came to believe that traditional Islamic beliefs regarding
Jesus were not defensible against the evangelist argument that Islamic tradition implicitly endorsed a higher status for Jesus by admitting that while Muhammad was buried six feet under ground, Jesus sat alive on the right hand of God having been raised from the cross awaiting his second coming. It was in Sialkot that Ahmed saw firsthand the effectiveness of the
missionary effort that left a lasting impression on him and would in time prompt him to envision a well organized Islamic missionary movement to counter that threat.
Christian missionaries were not the only ones to bring up the topic of Jesus’ second coming. Many Muslim scholars, especially the Ahle- Hadith (Metcalf 1982), believed that the cataclysmic events of the nineteenth century, starting from the disintegration of the Mughal empire and culminating in the victory of the British, were a sign of the end times when Islam would be saved by the first coming of the Mahdi and the second coming of the Messiah (or Jesus reincarnated as an Islamic prophet). Towards the end of the eighteenth century, many had gathered around the scholar-turned-warrior Syed Ahmad believing him to be the Mahdi who would defeat the Sikhs and the British and re-establish an Islamic Kingdom in India. However, they were sorely disappointed when he died in a battle against the Sikhs in 1799. As Metcalf (1982) argues, after suffering military losses, Ahl-e-hadith had mellowed down but they still believed that Islam in India was in danger and that the Muslims needed to actively organize and resist the onslaught of the resurgent Hindu Aryas and invading Christians through a battle of ideas, Jihad-bil-qalm.

A young Ahmed felt an increasing attraction to the goals of the Ahle- Hadith movement. His early newspaper articles and posters were full ofthe traditional Ahl-e-Hadith rhetoric and exhortations to the Muslims to band together to fight the Christians and the Aryas in a Jihad of ideas. Ahmed quickly acquired the reputation of being a provocateur because of the use of his firebrand rhetoric and his habit of betting his share in the family fortune on being proved wrong in his arguments. Ahmed’s Ahl-e-Hadith friends were also excited by his seamless integration of the activist Ahl-e-Hadith outlook with the traditional Islamic philosophy and history. He envisaged a hierarchy of status going from animals, to evil doing humans, to neutral humans, to good humans, to Godly humans, to God’s beloved humans. Ahmed believed that even though one’s birth certainly bestowed certain advantages one could improve one’s status by one’s actions. Curiously enough, this is where he delves most deeply into the sufi terminology but still his message is different from traditional Sufi teachings which were heavily under attack by the Ahl-e-hadith (Metcalf 1982). Ahmed’s recipe for improving one’s status is by giving up one’s
worldly desires and needs and absorbing oneself completely into the love of God. He says,

“””The divine pillar and the source of wisdom, Syed Abdul Qadir Jilani, may Allah be pleased with him, . . . has written that if you want Allah to like you then you should believe that your hands, your feet, your tongue, your eye, your whole body and its parts, your feelings for other humans beings including your children and your wife, your worldly desires including those
of wealth, honor, achievement, fear, and the belief in the capacity of others to help you are all false idols. If you give them up and only follow Allah i.e., follow his shariah and the way of his beloved . . . then you will be given from the inheritance of the prophets and apostles of God i.e., you’ll be given from the knowledge and insight that has been lost and hidden. You’ll become the last of the God’s beloved i.e., there will none greater after you. . . God’s power
will be with you. . . Whatever you say will be from God and will be blessed. You’ll be appointed to take the place of those truth seekers who were given knowledge before you. . . if you wanted the non-existent to become existent or the existent to become non-existent then that is what will happen. God’s power will be shown through you. You will be awarded secrets and knowledge of the world and insight into the foreign because you will be considered a keeper worthy of such knowledge. (Ahmed 1893, pages 15-16)”””

Repeatedly in his articles Ahmed presented himself as a model of what one can achieve by following this recipe. He had given up all his worldly desires and completely devoted himself to God by following the shariah to the letter and through meditational practices such as spending all his time alone in the family mosque reading the Quran, Hadith, and mystical toms, and giving up his food to distribute among the village’s hungry, and fasting for months at a time. His efforts paid off just as he believed that they would. He began to dream about future events and he was offered insight that no-one else had been offered. “Through His blessings, His kindness, and His forgiveness He has proved to me that Jesus, may peace be on him, neither died on the cross nor was raised to the heaven but instead was saved and came to Kashmir and died there. These are not just stories, they have been fully proved through a number of arguments
as I have written in my book, ‘Jesus in India’ so I say to you with full force that I have been given the knowledge to break the cross as promised in Hadith.” (Ahmed 1900, page 168)
How Ahmed came to believe that God had told him of Jesus’ death in Kashmir illustrates the process of how I believe many charismatic leaders receive divine revelations. Ahmed’s early articles and books show that Ahmed held traditional Ahl-e-Hadith beliefs regarding Jesus’ ascension to the heavens. In fact, he defended those beliefs against the rationalist Sir
Syed Ahmad Khan who in his commentary on the Quran had argued that Jesus escaped death on the cross and died of natural causes later. (Khan 1880) However, sometime during the early 1880s, Ahmed came to believe that such beliefs were indefensible in arguments with Christians. He read the traditional Islamic literature looking for an alternative explanation that
would blunt the arguments of the Christian missionaries. Broadly speaking there could only have been two ways of countering the Christian argument (1) elevating Muhammad’s stature from that of a human-prophet who had died a normal death to a divine individual, and/or (2) demoting Jesus from being a super-prophet who did not die like other normal human-prophets
and sat on the right hand of God awaiting his second coming to an average (or below average) human-prophet who had died a natural death. It was through careful re-reading of the Islamic traditions (Quran, Hadith, and medieval scholars) lasting a number of years that Ahmed came to prefer the second option. He convinced himself that that is what God had said in the Quran and that is how the prophet Muhammad and his companions had understood it to be. He believed that the truth had become distorted during the dark ages of Islam but there had been a few scholars here and there who were given rays of light. Note that this is precisely the same
process through which Muslims believe that Jesus and Moses’ teachings had been corrupted by the Christians and Jews over time. Ahmed merely extended the same process to the Islamic belief regarding Jesus.

To really blunt the evangelical argument who pointed to Muhammad’s tomb as a proof of his lower status, Ahmed wanted a physical symbol of Jesus’ death, preferably a tomb. It appears that he turned to Christian sources regarding Jesus which mention a grave in the holy land where Jesus laid for three days before he was raised. Even though the exact location of the tomb was unclear to him, Ahmed used the existence of Jesus’ grave in the holy land as evidence supporting his conviction that Jesus had died a natural death in his arguments with Christians. Writing to respond to Siraj-ud-Din, the Christian, he wrote, “Off course it is true
that Jesus died in Galilee but it is not true that his body was resurrected” (Ahmed 1891). He later wrote to a Syrian acquaintance inquiring about the exact co-ordinates of the tomb. When told that it was nearby, he assumed that it was in Syria. He wrote, “the funny thing is that there is a tomb of Jesus in the country of Syria. For further clarity regarding this matter I quote the witness of brother Syed Muhammad Al-saeedi Tarablassi who lives in Tarablas, Syria. . . If you were to argue that the tomb is fake then you would have to prove your argument. You would also have to show when the fakery were invented? If Jesus’ tomb is proved fake we would also become suspicious about the tombs of other prophets and lose our belief in their authenticity. We would have to admit that perhaps those tombs are also fake (Does this suggest that Ahmed actively considered the possibility of denying that Muhammad had died and was buried in his Medina tomb?).” (Ahmed 1894).

The milieu in which Ahmed made his claims served as fodder for his creative process both by providing him with unique problems to ponder over and by limiting the creative space he had to explore to find solutions (Simon 1996; Schank & Abelson 1975). The period in which Ahmed
lived was unique in a number of ways. Opening of reliable contacts with India and Americas unleashed an exciting period of discovery for Europeans. Contacts with India allowed them to explore the common origins of the European and Indian languages (Latin, Greek, and Sanskrit)
and European and Indian religions (Christianity and Budhism). Some were reminded of the holy land as described in the Bible when they visited India. Some saw the lighter skinned Afghans and Kashmiris as being similar to European Aryans while others saw them as being similar to Jews in appearance as well as customs. The presumed similarities between Budhism and Hinduism also led scholars to a number of controversial hypotheses. Perhaps, none was as controversial as the hypothesis put forward by the Russian journalist Nicolas Notovitch who speculated that Jesus had come to India during his “missing years” (i.e., between the ages of 12 and 30). He claimed to have personally seen the evidence in a Buddhist book shown
to him by monks when he visited Tibet. (Notovitch 1887).

It was in this milieu that Ahmed first articulated his claim that Jesus had come to India after having miraculously survived the cross to save the ethnically Israelite Afghans and Kashmiris. After preaching to these ‘lost tribes’ Jesus had died at the age of 120 as Muhammad had said and was buried in Srinagar where one of Ahmed’s followers had located a Christian tomb. Given the time period during which it was proposed nothing about Ahmed’s theory sounds remarkable (for example when compared with Notovitch’s theory) other than the fact that after narrating all the scholarly arguments in favor of his claim, Ahmed concluded that it was God who had revealed the truth to him. Ahmed describes the intense joy that he received when he understood “the true meaning” of the Quranic verses and Ahadith concerning Jesus. He talks about that joy as, “more delicious than a king gets from his throne” (Ahmed 1900).

Why didn’t Ahmed believe that it was he himself who had discovered these ideas? After all atheists also have fresh thoughts. Ahmed’s answer was that being the source of all knowledge it is indeed God who gives the knowledge to the atheists as well. It’s just that an atheist is too ungrateful to acknowledge God as the source of his insight whereas a true believer is too
humble to claim that he has discovered something. He says for instance when a doctor thinks up a way of healing us that is beneficial to us the doctor’s search for an answer is akin to prayer asking the Higher power for His blessing. “Even the people who have no connection to Allah or a belief in his existence also seek the unknown. . . but they do not know the source of their knowledge” (Ahmed 1900).

Ahmed had reasons to self-deceive himself into believing that God was talking to him as he so desperately wanted God to talk to him to help him save Indian Muslims from certain disaster. He preferred to live in a world in which he believed that God talked to him than living in a world in which he did not believe that God talked to him. Ahmed frequently asks such rhetorical question as “why was I chosen by Allah to have these unique insights? Why has he continued to shower his blessings on me if I am a liar?” The only answer to these questions according to Ahmed was that it was indeed God who had chosen him and given him such brilliant insights.
Many among Ahmed’s Ahl-e-Hadith friends who were desperately waiting for a Mahdi and a Messiah saw the signs that indicated to them that Ahmed was the promised one. Similar beliefs were held by the followers of many of his contemporaries including Ahmed Riza Khan
of Ahl-e-Sunnat wa Jam’at (Sanyal 1996). Ahmed was almost certainly considered to be a Messiah by his closest confidante and fellow scholar Nur-ud-din long before he ever publicly claimed to be one. One of Ahmed’s followers is reported to have written a couplet pleading him to, “become the Messiah for God’s sake” (Dard 1948). (“Masseha bano tum khuda kay liyay.”)

Making the claims that Ahmed did was also not completely unheard of. Shaikh Abdul Qadir Jilanee claimed to be “al-ghwth al-azam – the manifestation of Allah’s attribute ‘the All-Powerfull’, who hears the cry for help and saves the ones in need, and al-qutb al-azam – the pole, the centre, the summit of spiritual evolution, the spiritual ruler of the world, the source of wisdom, container of all knowledge, the example of faith and Islam; a true inheritor of the perfection of Prophet Muhammad; a perfect man” (al-Halveti 1994). The highly regarded Sheikh Ahmed Sirhindi had proclaimed himself to be the mujaddid/reformer for the next one thousand
years (“mujaddid alif thani”) (Friedmann 2000). Mujaddid was also the first title that Ahmed claimed for himself in 1889. While this caused some opposition, he was enthusiastically accepted by those closest to him and they insisted that he accept their formal oath of allegiance (the ‘baiya’) to which he agreed on March 23rd 1889. Support from his followers in itself became both a proof for his previous claims ((Would God not have killed me by now had I lied about him?)) He asked repeatedly of his opponents and an indication of his rising status propelling him to make his most outlandish claim of being a nabi (an Islamic prophet) in 1904. His reasoning was similar to that he offered in support of his claims regarding Jesus’ death. First, he presented the traditional Islamic sources of authority including ahadith and medieval scholars who believed that the mujaddid of the fourteenth Islamic century would have the special status of Mahdi and nabi and then he claimed that God had revealed to him that he was indeed the promised Mahdi and a nabi.

Explaining Ahmed
Explaining the reasons for the emergence of the Ahmadiyya Movement has been a perplexing problem for the scholars who have studied nineteenth century North India. “A curious religious phenomenon in Indian Islam has been the advent of Ahmadiyya movement,” wrote the eminent Islamic scholar Fazl-ur-Rahman (Rahman 1958, p. 95). Reviewing Friedman’s Prophecy Continuous, Fusfeld (1992) wrote:

“””The relationship between the Ahmadiyya movement and the political, economic, and social environment (as distinct from its intellectual origins) is . . . largely unexplored. There is never any satisfactory explanation offered to show why the founder of the Ahmadiyya movement chose to take positions that were so outlandish when viewed from the perspective of mainstream Islam. . . how he benefited from taking a position on the finality of prophethood that many other Islamic leaders viewed as beyond the acceptable boundaries of Islam. . . why the Ahmadiyya came to be in such an unorthodox and (from the point of view of other Muslims) unacceptable positions. (Fusfeld 1992, pages 347-348).”””

Fusfeld faults the traditional sociological approach to religion for its shortcomings to explain religious movements founded by a single person. “The Ahmadiyya movement was to a large extent the result of one person’s view of the world he found and his efforts to come to grips with the problems he perceived. If the solution was a peculiar one, it may owe its peculiarity to the person who made it work.” Fusfeld argues (Fusfeld 1992, page 348). Off course Ahmadiyya are not the only religious movement to have been influenced so profoundly by the creative thoughts of a single person. Joseph Smith, Sun Myung Moon, Mary Baker Edy, and Shabatsai Tzvi appear to have had a similar role in the development of their group’s religious doctrine. It is clear that no explanation of such NRM founder’s behavior can be complete without looking inside the heads of these individuals. It must answer questions such as how and why do such individuals invent new religious ideas, how and why do they communicate these ideas to others, and how and why do others come to accept these ideas, by appealing to both collective sociological as well as individual cognitive factors. I believe that this can only be accomplished
by complementing the sociology of new religious movement by a cognitive science of new religious movements.

The rest of the study is irrelevant in terms of Ahmadiyya.  Feel free to download the PDF and read it.

Who is Maulvi Syed Muhammad Sarwar Shah?

Maulvi Syed Muhammad Sarwar Shah was a Qadiani-Ahmadi. He became an Ahmadi sometime between 1897 and 1901.Per Ahmadiyya sources he was a heavy smoker and opium addict. The reference which explains how Sarwar Shah took opium is from Tazkiratul Mahdi, it was written by Sahibzada Sirajul Haq, and very early on in this history of Ahmadiyya, in fact, Upal recently quoted it. Nu’mani, Sirajulhaq (1915). Tazkiratul Mahdi. Qadian, India: Zia-ul-Islam Press. See Upal’s bibliography, page 128 of the book.

He officially represented Mirza Ghulam on Oct 29th-30, 1902 in a debate at a small village named Madh District Amritsar (See Hidden Treasures). Its unclear where and how he became a Maulvi. Nevertheless, Sarwar Shah and another Ahmadi (Maulvi Abdullah) debated the famous Maulvi Sanaullah. By 1906, he was a teacher at the Talim ul Islam High School aka Ahmadiyya Madrassa aka Jamia. He seems to have also taught Mahmud Ahmad, the future Khalifa.

In 1914, he sided with the Mirza family at Qadian. In fact, he helped Mirza Basheer ud Din Mahmud Ahmad say the words of bait shortly after he was elected as Khalifa. The Khalifa immediately made his the Principal at Jamia Ahmadiyya. His grandson married a daughter of Mirza Basheer-uddin Mahmud Ahmad. Maulvi Syed Sarwar Shah sahib had son named Syed Mubarik Shah. He lives in Hamburg, Germany. He is age fellow of Professor Chaudhry Ghulam Rasool sahib. They know each other from the days in Qadian. Until his last visit to USA in 2012 Professor sahib talked to Syed Mubarik Shah on telephone, in this writers presence. According to professor sahib, QK2 made sure that Syed Mubarik Shah does not get formal education and able to live good independent life as respected person. QK2 also made him part of inner circle of orgies and immorality. On telephone he used to repent on his life of sin he spent in company of QK2. During life of marhoom Abdul Mannan Omsar sahib, Syed Mubarik Shah use to call him and literally cry and ask him to pray for his forgiveness. In the literature produced by Haqqiqat Passand Party there is detail of horrific disrespect of Holy Quran, involving QK2, his wife Maryam Begum, and young teenage boy Syed Mubarik Shah.

In 1914, at a make-shift Jamia, the teaching staff consisted of  Hafiz Roshan Ali, Maulvi Ismail Sahib Halalpuri and Mir Mohammad Ishaq (MGA’s brother-in-law)(See Devotion of Life, page 160).

He is not listed in the famous list of 313 Ahmadi’s.

He became an Ahmadi sometime between 1897 and 1901.

He officially represented Mirza Ghulam on Oct 29th-30, 1902 in a debate at a small village named Madh District Amritsar (See Hidden Treasures). Its unclear where and how he became a Maulvi. Nevertheless, Sarwar Shah and another Ahmadi debated vs. the famous Maulvi Sanaullah.

He is made a teacher at the Madrassa Ahmadiyya at Qadian, which seems to be connected to the Talim ul Islam High School.


In 1914, at a make-shift Jamia, the teaching staff consisted of  Hafiz Roshan Ali, Maulvi Ismail Sahib Halalpuri and Mir Mohammad Ishaq (MGA’s brother-in-law)(See Devotion of Life, page 160). He famously helped the newly elected Khalifa recite the oath of initiation (bait).

He writes against the Lahori-Ahmadi’s.

Glimpses of book Kashful Ikhtilaf by Molvi Syed Sarwar Shah
Free download: Al Kushful Ikhtilaaf

Published February 1920

His letters to Muhammad Ali Lahori, have been summarised as under:-

“Molana you are a good man but have two weaknesses, one you are short tempered person and the other one you rely upon your friend (Khwaja Kamaluddin) more than anything. This was the reason that during the life time of Hazrat sb (MGQ), you had shown your reaction on petty affairs so much that you got ready to leave Qadian and to this day you are not willing to forget your grievances against Khalifatul Masih (Mirza Mahmoud)andAhle Bait, meaning Mirza Family.

Do u remember hazrat sahib (MGQ) had related his dream to you that Kh. Kamaluddin has got mad and wanted to attack on him when he asked someone to get him out, he left the place himself then Hazrat sahib asked you to write to kamaluddin to seek repentance of Allah excessively. Instead of repenting, Kh. Kamaluddin, start raising question on hazrat sahib(MGQ)for financial irregularities and you supported to him as well.

May I also remind you of our travel to Gujrat when we were riding on a Tonga of Nawab Khan Sahib Tehsildar, I, was sitting beside you on rear seat and khwaja Sahib were sitting on front Seat with Driver.

Khwaja Sahib sought permission to pose a question and took hours to complete his question which was :-

in past we used to motivate our wives that they should try to follow the life style of Ambiya and Sahabas, they eat dry bread in lesser quantity, they wear thick and worn out patched cloths and spend much of their income for needs of nation. In this way we could succeed in saving some money to send to Qadiani for Jamaat. (Chanda).

But when our women had visited Qadian and saw the women of Mirza family and other residents themselves, they said to us “you were telling lie to us. We have seen ourselves the life style of Ambia and Sahabas. Their women are living such luxurious life that we can not even think of. Whereas we pay to them our hard earned money, while they are spending money for luxuries, that is received by them in the name of service of Islam. So you are liar and has kept us in dark by telling lie and now we are not going to spare money for sending it to Qadian.

Then Khwaja sahib said you don,t have true answer to this question whatever you reply to people, would not be valid in front of me. Then you (Muhammad Ali Lahori) replied to Khwaja sahib that Ambiya,s deed,except the deeds of Hazrat Muhammad s.a.w., are of two types one that happens as a prophet the other one that happens due to his being a BASHAR so the deeds as Bashar are not pure from the faults like all mankind. This reply depressed me and put under severe kind of pain and I kept on reciting “Lahoula wala quwwata illa billahil azeem.” In my heart.

Molana I have heard Hazrat Masihe Moud saying, it is the will of Allah that the Langar (free meal to poor)should be managed by him and if he withdraws from the management, this LANGAR would not be run for a single day. But this Kamaluddin, time and again insists that LANGAR management may be handed over to him. I told you of this and you brought Kwaja sahib to me to tell him of the instructions of Hazrat sahib regarding LANGAR.

Still Kwaja Sahib reiterated his stance that the langar management is harming the precious religious engagements of Hazrat sahib and the staff is not running it properly and spending excessive money so that is why it may be handed over to him. Then Khwaja sahib asked you to talk to hazrat sahib again but you said you would accompany him but would not talk.

Here I recall written complaint of financial irregularity against Hazrat sahib (MGQ)by one namely Babu Sahib and this was also supported by khwaja sahib who then complained about Langar that how Mir Sahib wastes the Meal by distributing it among gardeners and feeding to the garden dogs.

Many times Hazrat sahib has mentioned the weakness of IMAN of Khwaja Sahib and described the example of Saadullah Ludhianvi, in this regard. Then Hazrat Sahib ordered for publication of Ishtihar of Jalsa Azam which was also opposed by Khwaja Kamaluddin and he published subsequently when hazrat Sahib pressed hard for it.

Molana your friend Khawaja Kamaluddin conspired to break this Jamaat by making few notables to his side and the plan was to earn money by Tabligh in Europe. So he got hold of you first and unfortunately you became his supporter. I remember those meetings where Khawaja Kamaluddin was described as the POLOS OF JAMAATE AHMADIYYA.

Khwaja Kamaluddin used to tell somebody in front of you that we may place him (Muhammad Ali) ahead in the Jamaat. He also used to advise you how to stop Mirza Mahmoud ‘s selection as Khalifa. Kamaluddin studied your personality weaknesses of being short tempered and flattery lover. In fact you became a tool in the hand of Khwaja Kamaluddin.

Molvi Sahib think of the circumstances when Akhbar e watan was proposed which was the beginning of the scheme of Khwaja Kamaluddin. When at an evening Hazrat Sahib (MGQ) suddenly entered your room and said I want to ask you one thing which is, what is the reason that many Islamic magazines were published but remained ineffective but your magazine has great influence. If you publish a magazine without mentioning me, (MGQ), you would be presenting dead Islam which many non Ahmadis present. Then you immediately blamed Khwaja sahib by saying that Huzur same are my views here but It is Khwaja sahib who is insisting to publish a magazine without mentioning Huzur (MGQ). Then Huzur got a letter written to Khwaja sb by you. But now (after MGQ), you are publishing Magazines without any reference to hazrat Sahib (MGQ).

You made it an issue that Mirza Mahmoud declares non Ahmadis as Kafir, but it was not the real issue otherwise you would not have proposed him a Khalifa for Qadian while nominating the Khulafa e Masih. Or you would have made his nomination conditional that he repent from excommunication of Muslims, but no such condition was attached nor Mian sahib has repented for excommunication. After baiyat of Mian
Mahmoud You peoples also said only 20% of the Jamaat peoples pledged their Baiyat to him.

Khwaja Kamaluddin supported Hakim Nuruddin to become Khalifa after hazrat Masih e Moud but they insisted that Khalifa should not rule on Sadar Anjuman and Anjuman should be beyond the Khalifa,s rule. Khawaja Kamaluddin tried to get Khalifa under his influence but does not succeed then he starts saying that it was our mistake to make him (Nuruddin) a Kahalifa.

When Khalifa was to decide the issue of Anjuman, you said if Khalifa decides against what we think is right we would not accept any such decision because we know that Anjuman has the authority to appoint Khalifa and it does not come under the jurisdiction of Khalifa, rather Khalifa is supposed to obey Anjuman as we are a body came into existence on the WASSIYYAT OF hazrat Masih Moud (MGQ).

After this decision you and your supporters abused all those found to have opposite opinion. So much so Hazrat Nana Jan (Mir. Nasir Nawab) was not spared, abuses were hurled upon him he was about to be beaten, had he not taken refuge in the house of Hazrat Masih e Moud.

Next day Khalifatul Masih (Molv Nuruddin) led the Fajr prayer wherein a revealing condition prevailed upon him while reciting Surah Alburuj verses meant “ those who spread fitna among believers if they do not repent then hell fire would be their destination where they would be burnt” This was God ,s decision for you but to the surprise and shock of others you did not accept this.

But Molvi Nuruddin Sahib delivered a lecture afterward and asked you people to repent and take a fresh Bayat. You and your friend pledged their Baiyat. But then you reprimanded Khawaja sahib and said we have been humiliated at the hand of Our own made Khalifa and now I am not going to stay here anymore. “
Additional quotes from Kashf-ul-Ikhtilaf

Kashf-ul-Ikhtilaf, P. 13, by Sawar Shah Qadiani, via

“I have a question for which I have no answer. Please provide me with one. Formerly, we used to tell our wives that we should live the lives of the Companions who ate meager and coarse food and wore rough cloth and donated whatever they could save to the cause of Allah. We urged them to do the same. By means of these admonitions, we used to collect money from people and from our wives and send it to Qadian. But, when our wives themselves visited Qadian and came to know of the state of affair first hand, they angrily returned and told us that we were untruthful. They said they had seen the manner in which the wives of the Prophets and Companions were living in Qadian! Not even a fraction of the comfort and luxury enjoyed by their wives was experienced by those outside (Qadian). This is despite the fact that the money is not remitted to them (for their personal use) but for expenditure in the cause of Allah. We shall spend on ourselves whatever we have as it is our money earned through lawful means. Hence, they said, we were liars who had been deceiving them for long and that they would never again be deceived by us. Thus, they refused to give us any money to send to Qadian… There is a favorite reply which you provide people; this can not hold in my case, as I know the truth personally.”
Kashf-ul-Ikhtilaf, P. 15, by Sawar Shah Qadiani, via 

“What a shame! You are aware how arduously the money of the people is collected; and then this money is not spent for the national purposes for which people donate it, after shaving off their expenditures for their bare necessities. Instead, the money is spent to gratify personal desires; and then, the amount of money is also quite large. It is so large that only if the money specified for public kitchen was managed properly, it alone would suffice to meet the requirements of those projects which have been started but are now in suspense due to the shortage of funds.”
Kashf-ul-Ikhtilaf, P. 14-15, by Sawar Shah Qadiani, via

“I have reliably come to know that the Promised Messiah (upon him be the salutation and peace of God) has expressed great sorrow that despite his declaration that it is the desire of God that the management of the public kitchen remain in his hands (Mirza was appropriating and directing the funds) and otherwise the public kitchen would come to an end, persons like Khwaja are constantly asking him to entrust the management of the kitchen to them and have invidious doubts about him.”
Links and Related Essay’s


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Why do #ahmadis seek to maliciously humiliate their opponents?

#ahmadis are being brainwashed by their clerics/mullahs on a daily basis. These Ahmadi mullahs tell stories of how MGA got Lekh Ram killed, how Athim was killed, and etc etc etc. This is the psychology of the #ahmadi. They are thus hell-bent on attacking their critics, specifically the #exAhmadimovement. #ahmadis outside of Pakistan regularly spend their time harrassing, persecuting, maligning, falsely accusing, and praying for the death of all ex-Ahmadi’s and with their jamaat’s approval (secret approval). Ironically, #ahmadis have been crying about persecution in Pakistan since 1974 and even since 1953. #Ahmadis have cried persecution since 1953 in Pakistan and 1974 specifically. However, this is not authentic, its not true, its mostly self-generated persecution, in lieu of asylum cases. There is one more reason, MGA (and his team) wrote in their books that all of their opponents would be humiliated and would die miserably, thus, 99% of #ahmadis are no better than the taliban and Afzal Upal was correct to label them as Moderate Fundamentalist. In the below, we have posted the relevant quotes.

The quotes from MGA

[Announcement of January 3, 1899, Majmu‘ah Ishtiharat, vol. 3, p. 92,](Via Tadhkirah)

“”In the announcement of November 21, 1898… the following revelation was set forth for the unjust and lying party:

[Arabic] The recompense of evil is a penalty in proportion thereto and they will be humiliated.

That is to say that the unjust one will be afflicted with a penalty, the like of the evil that he did to the other side. Today that prophecy has been completely fulfilled. Maulavi Muhammad Husain had reviled me and humiliated me, he called me a disbeliever, Antichrist, liar and a perverter and had an edict prepared on those lines against me by the maulavi of Punjab and India. On that basis he persuaded Muhammad Bakhsh Ja‘far Zatali and others of Lahore to calumniate me and the members of my family. So now a similar edict has been issued against Muhammad Husain himself by the maulavis of Punjab and India including his own master and teacher Nadhir Husain. They have stated that he is a liar, Antichrist, impostor, disbeliever, innovator, and that he is outside the pale of Ahl-e-Sunnat and indeed outside the pale of Islam.”””
[Amin of Bashir Ahmad, Sharif Ahmad and Mubarakah Begum,
November 27, 1901, al-Hakam, vol. 5, no. 45, December 10, 1901, pp. 3–4](Via Tadhkirah)

[Urdu verses by the Promised Messiah[as]:]

In a dream, it has been conveyed to me that she will attain to high rank.
She will have a title of honour which has been determined for her from the beginning;
May my children never find themselves helpless or afflicted or sorrowful;
May I see all of them righteous before my death;
You have bestowed this good news upon me already. Holy is He Who has humiliated my enemies; I recall Your bounties O, God. You gave me good news and then bestowed these children;
You gave me the assurance that they will not face ruin and that they will grow and increase like box-trees in a garden;
Often have you given me this news. Holy, is He Who has humiliated my enemies;
You have given me the good news: One of your sons will one day be My beloved;
From that moon, I shall remove all darkness. I shall demonstrate that through him I have turned around a whole universe;
This good news is a nourishment for my heart. Holy is He Who has humiliated my enemies;
An hour is coming which will be reminiscent of the Judgment Day.
My Lord has told me that.
Holy is He Who has humiliated my enemies.
[Badr, vol. 2, no. 23, June 7, 1906, p. 2 and

al-Hakam, vol. 10, no. 20, June 10, 1906, p. 1]

June 5, 1906
Translation: (1) [Arabic] No Prophet has been sent, except that Allah has humiliated on his account those who do not believe.

2) [Translation] [Arabic] God sends down His Spirit of prophethood on whomsoever He wills from among His servants.

(3) [Urdu] What a high design has been accomplished by God’s feeling and His Seal.
[Announcement November 5, 1907, published in al-Hakam, vol. 11, no. 40, November 10,
1907, p. 6, Majmu‘ah Ishtiharat, vol. 3, p. 590](Via Tadhkirah)

[Urdu] The humiliation and destruction of your opponents was destined to be at your hands.

This means that those who desired to humiliate and destroy me, will themselves be humiliated
and destroyed.

[Nuzulul-Masih, p. 189, Ruhani Khaza’in, vol. 18, p. 567](Via Tadhkirah)

That is [Arabic] I shall humiliate him who designs to humiliate you.

This is a grand revelation and prophecy which has been fulfilled in various ways and in respect of diverse nations. Whoever attempted to bring my Movement into contempt
was himself humiliated and frustrated.

Links and Related Essay’s 20080411MN.pdf


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Mirza Ghulam Ahmad and his connection to the Wahabi’s of Saudi Arabia

The British government invented Wahabism in Arabia and got those people to do Jihad vs. the Ottoman empire. In North-India, the British also supported the Ahl-e-Hadith sect of Muslims, who held exactly the same beliefs as the Wahabi’s of Arabia. The Wahabi’s disagreed with the 4 schools of thought in Islam, the Ottoman’s and the Mughal Empire used the Hanafi fiqh. Nevertheless, firstly Sir Syed Ahmad Khan began leaning towards Wahabism, then, in Sialkot, when MGA was there (1864-1868), the ahl-e-hadith aka Wahabi’s were growing. Nevertheless, in the below, we have given a timeline of connections to the Wahabi doctrines.

MGA was educated alongside Syed Muhammad Hussan Batalvi, who was a great friend of MGA until 1889, in-fact, in the late 1870’s MGA was asked to debate the Batalvi, however, he agreed with everything the Batalvi was saying (see Dard). Thus proving that MGA agreed to all the concepts of the Wahabi’s.

The Wahabi’s India, led by the Queen of Bhopal’s husband, Siddiq Hasan Khan. Nawab Siddiq Hassan Khan was one of the founders of the Ahl-e-hadith sect of North India (see Upal). They donated heavily towards the publishing of the Barahin-i-Ahmadiyya.

See Upal (2017), page 125

“””The reaction to Braheen was not uniform even among the Ahl-e-Hadith. Nawab Sidiq
Hasan Khan, for instance, angrily returned copies of Ahmad’s books sent to him with a
note saying that he was afraid that such controversial works will draw the anger of the
British authorities. Responding to Khan in an ishtihar (i.e., poster), Ahmad exhibited
a much more sophisticated and nuanced understanding of the relationship between
the British government and Christian missionaries in India than was common among
Muslim leaders of the time.”””

MGA marries a girl who’s family are active members of the Ahl-e-Hadith sect. MGA’s father-in-law is Mir Nasir Nawab, a Muslim who subscribed to the Ahl-e-Hadith sect. The nikkah was read by Syed Nazeer Hussain (see Dard), he was a founder of the Ahl-e-hadith sect, not an average Muslim. Husain was widely believed to have been among a group of Delhi ulema pressured into signing a jihad fatwa.[16] He was arrested in 1868 by the British on suspicion of being the leader of the Wahhabi insurgents in Delhi and detained for six months but was eventually released without charge after it had emerged that he had not supported the rebels. Because he was seen by the British as the only scholar of the Ahl-i Hadith who could allay the conflict between the movement and followers of the prevailing Hanafi school of thought, which often resulted in civil disturbances that the Government sought to prevent, and because he also knew English which was very rare among Indian Muslim scholars at the time, Husain’s turbulent relations with the British at Delhi had improved.[7] He was granted a letter of recommendation by the government to the British Vice Consul in Jedda when he travelled there in 1883 to perform the Hajj pilgrimage. However, he was already denounced as a Wahhabi by Indian Hanafis to the Ottoman governor of Jedda who had him arrested and imprisoned before he could present the letter. He was later released with the intervention of the British Vice Consul.[3]

Within a couple of years of his release from prison in 1868, Husian, together with Siddiq Hasan Khan of Bhopal and Muhammad Husain Batalvi (c.1840–1920), two influential fellow alumni of the Madrasah-i Rahimiyah, formally founded the politico-religious organisation known as the Jamaat Ahl-i Hadith, the Party of the People of the Hadith.[19] However, their zealous opposition against co-religionists and non-Muslims alike, to the extent of using violence against mosques and shrines, and their strong anti-polytheist, anti-innovation, anti-Shia and anti-Christian message in close resemblance to the followers of Muhammad ibn Abd al-Wahhab (1703–1792), did not stop other Muslim groups from denouncing them as Wahhabis. Neither did the British Government of India cease using this term for them until the Ahl-i Hadith leaders published, in 1885, a book denying any links with Wahhabism and called for the Government to cease employing this term in reference to them.[20]

Husain taught hadith at Delhi for half a century,[21] gaining international renown in this field and attracting students from different parts of India, Afghanistan, Central Asia,[3] the Hijaz and Najd.[22][23] Almost all of the major scholars of the early Ahl-i Hadith movement studied under him.[24] Husain held together a network of scholars who aligned themselves to the teachings of Ahmad Sirhindi and Shah Waliullah Dehlawi, but were more uncompromising in their rejection of what they believed were blameworthy innovations in the faith and the legitimacy given to the four Sunni schools of law.[8] The solicitude of the British also gained Husain favour among modernist Muslims associated with the Aligarh Institute, whose Aligarh Institute Gazette dedicated an obituary praising him when he died in 1902 at the age of ninety-seven.[7]

Among Syed Nazeer Husain’s students were Imdadullah Muhajir Makki,[27] Muhammad Qasim Nanotvi[28] and Rashid Ahmad Gangohi,[29] the founding figures of the Deobandi movement; although prominent Deobandi scholars have issued fatwas against him.[citation needed] Husain is also considered by some scholars to have had an influence on Mirza Ghulam Ahmad,[30] the founder of the Ahmadiyya movement, whose second marriage Husain had performed in 1884,[31] though Ghulam Ahmad never studied under him.[32] Prior to pledging his allegiance to Ghulam Ahmad and becoming his foremost disciple, Hakim Nur-ud-Din had also briefly studied under Husain.[33] Other students of Husain included the Afghan-Indian scholar Abdullah Ghaznavi; the two major Ahl-i Hadith proponents in the Punjab: Muhammad Husain Batalvi and Sana’ullah Amritsari;[34] and the Indian hadith scholar Shams-ul-Haq Azimabadi.The modernist founder of the Aligarh Movement and Muslim UniversitySyed Ahmad Khan, also studied under Husain in the 1850s.[35]

The sons of Ibn Saud
Abdulaziz ibn Abdul Rahman ibn Faisal ibn Turki ibn Abdullah ibn Muhammad Al Saud was made a ruler by the British government. He seems to have sent his son to the Ahmadiyya mosque in 1935 to get training or something.

King Faisal visits an Ahmadiyya mosque
1935: The Crown Prince of Saudi Arabia (far left) on a visit to London’s Fazl mosque (Ahmadiyya Muslim Mosque), the first purpose-built mosque in the capital.

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TUHFA-E-GOLARHVIYYAH by Mirza Ghulam Ahmad (1902)

Per Ahmadiyya sources, MGA and his team began writing this book in 1900, as his beef with Pir Mehr Ali Shah ended. Per Muhammad Ali in 1915, this book was published on September 1, 1902. This book was in Urdu with some brief Arabic, it ran for 254 pages and was published from the Diya’ul-Islam Press, Qadian, the original edition had barely 40 words per page, this was how they extended the number of pages in those days. In english the title translates as ‘Gift for Golarvi”. Also spelled as Golarviah and Tohfa Golarviak. In this book, MGA asserts that the Messiah was supposed to come exactly 1400 years after Muhammad (saw), he even quotes Nawab Siddiq Hassan Khan’s famous book and his assertions that the Mahdi was coming soon. There is also an appendix, we aren’t sure when this appendix was added. Tohfa-e-Golarwiyah comprises of RK, v. 17, pages 35-340, which includes the Appendix/Supplement on pages 35-86, pages 87-340 are the main book. This book starts with an appendix, which is weird. In the main body of the book Mirza Ghulam Ahmad argues, based on the Quraan and Hadeeth, that Jesus has died and that the Promised Messiah was to appear from among the Muslims. In the appendix he argues that he is the Promised Messiah. MGA also gives his GOD a new name in this book, the famous Yalesh. Tofha Golarviyya is in RK-17, as the second book.

You can listen to this book on soundcloud with this link.

Feel free to watch Shams-uddin’s video on this topic herein.

Appendix, Tuhfa’- e-Golarhwiyyah, page 18, See, “True facts about the split” by Mirza basheer ud Din Mahmud Ahmad

“Remember that God has informed me that it is forbidden to you and forbidden altogether that you should pray behind any Mukaffir (who attributes Kufr to another), Mukazzib (a denier) or Mutaraddid (a doubter). Your Imam should be one who is one of yourselves.” 

(Ruhani Khaza’in, vol. 17, Introduction to the book by Hadrat Jalal-ud-Din Shamsra, pp. 22-23).(See also Hidden Treasures).

“”””The Promised Messiahas giving details of this trickery said what was the point in writing the commentary after bai‘at. The Promised Messiahas further added by taking shelter in the shape of a debate Pir Sahib had sought a flight from writing a commentary of surah al-Fatihah and deceived the people in making them believe that he had accepted the challenge. The Promised Messiahas recalled the fact after holding a debate with ‘Abdullah Atham, he had made it very clear that he would never hold a debate with anyone on any subject.””””

[Appendix Tohfa Golarhviyyah, p. 9 footnote, Ruhani Khaza’in, vol. 17, p. 51 footnote].  (See Also, the 2009 online english edition of Tadhkirah).

“”””Which are a bundle of conjecture and are distorted and doubtful….The Holy Qur’an also establishes these ahadith as false.”””””
[Appendix Tohfah Golarhviyyah, p. 10 footnote, Ruhani Khaza’in vol. 17 p. 51 footnote](See Also, the 2009 online english edition of Tadhkirah).  

“””God Almighty has informed me that all these ahadith which are cited [by my opponents] suffer from perversion of meaning or text or have been entirely fabricated. And he who has been commissioned as the Arbiter has the authority to select, on the basis of knowledge bestowed by the Divine, out of the corpus of ahadith those that he deems authentic and reject the others, based on the knowledge bestowed by the Divine.””””

Appendix Tohfah Golarhviyyah, [Arba‘in, no. 3, pp. 23–29, Ruhani Khaza’in, vol. 17, pp. 410–418 and Appendix Tohfah Golarhviyyah, pp. 14–19, Ruhani Khaza’in, vol. 17, pp. 59–65](See Also, the 2009 online english edition of Tadhkirah).

“”””Translation: [Arabic] Glad tidings for you, My Ahmad. You are My purpose and are with Me.
I have planted for you My tree with My own hand. Your secret is My secret and you have a
good standing in My presence. I have chosen you for Myself.

You are to Me like My Unity and My Uniqueness, so the time has arrived when you
should be helped and be known among the people. O Ahmad, grace—that is verities and
points of wisdom—flow from your lips. You have been blessed, O Ahmad, and the blessing
that Allah has bestowed upon you was deserved by you.

The Gracious One has taught you the Qur’an—that is, informed you the meanings of the Qur’an that people had forgotten—so that you might warn a people whose ancestors passed away unheeded and so that the guilty ones might be faced with a conclusive argument from God. Tell them: I am not saying this on my own, but on the basis of revelation from God and I am the foremost of the believers in this age. Tell them: If you love Allah, then come and follow me, so that Allah may also love you. These people will plan and Allah will also plan and Allah is the Best of planners.

Allah is not such as to leave you till He has distinguished between the pure and the impure. My mercy covers you in the world and the hereafter. This day you are in a position of honour with Us. You are of those who are helped. You have a standing with Me of which the people have no knowledge. We have sent you in order to show mercy for the universe. O
Ahmad, enter Paradise along with your zauj. O Adam, enter Paradise along with your zauj.

This [zauj] means that everyone who associates with me, whether it is my wife or friend, will achieve salvation and will experience a heavenly life and will ultimately enter Paradise….

This station is by the Mercy of Allah, so that it may be a Sign for people. I determined to
establish a vicegerent on the earth and so I created this Adam. This Adam will establish the law and revive the faith.

This is a Messenger of Allah in the mantles of the Prophets—with good standing in the world and in the hereafter and one of those who have attained nearness to Allah.

I was a hidden treasure and I liked to be known. We shall make this servant of Ours a
Sign for the people and a mercy from Us and this was a matter determined since eternity.

O ‘Isa [Jesus], I shall cause you to die a natural death, that is your opponents will not
succeed in killing you, and shall raise you towards Me, that is will establish with clear
arguments and manifest Signs that you are near to Me, and shall purify you from the
charges of the disbelievers and shall place those from among the Muslims who follow you above your opponents till the Day of Judgment. A company of your followers will be from among the first and a company from among the last. They seek to frighten you of their mischief, but Allah will safeguard you Himself from the mischief of the enemies even if the people do not safeguard you and your Lord is Powerful.

Allah praises you from His Throne—that is, in contrast to the abuses of the people, Allah
praises you. We praise you and send down blessings on you. We shall suffice you against
those who mock you. They say: ‘This is a lie which he has fabricated; we have heard nothing like it from our ancestors.’ These ignorant ones do not realize that it is not hard for Allah to grant this station to someone. We have honoured some people above others. This status has been granted by the mercy of your Lord so that it should be a Sign for people. But these people have rejected the Signs of God unjustly and arrogantly while their hearts accept them.

Tell them: I have with me a special testimony from Allah; do you believe it not? Tell them again: I have with me a special testimony from Allah; do you submit or not. When they see a
Sign, they say: ‘This is just an ordinary thing; it has happened so since eternity.’ [And if they
see a Sign, they turn away and say, ‘A passing feat of magic.’] …Allah has decreed since eternity: I and My messengers will surely prevail—meaning that no matter how severe the opposition, people raised by God would never be vanquished. Allah is Supreme over His decree, but most people know it not. He it is Who has sent His Messenger with guidance and
the religion of truth, so that He might make it supreme over all religions. There is no changing the words of Allah. Those who have believed and have not adulterated their faith with any injustice are the ones who will be secure from every calamity and they are rightly guided.

Do not supplicate Me in the matter of those who have committed wrong; they are a people
drowned. They treat you with mockery and say: ‘Is this the one whom Allah has raised
up?’ They look at you but do not see you. Keep in mind when the one who will declare you a
disbeliever will plan against you… and will call upon his elder Haman to light the fire of
persecution saying: ‘Initiate the edict of apostasy yourself because people have greater regard for you and you can incite them all with your edict. Therefore you be the first to put a
stamp of approval, so that all ulema might be excited, and follow your stamp with their stamps. So that I should discover whether God is with this man or not though I consider him a liar.’ (Then he put the stamp.) Ruined is Abu Lahab and so are the two hands (one with which he held the edict and the other with which he put the stamp or wrote the edict). It did not behove him to intervene in this matter but in fear. Whatever pain will afflict you, it will be from Allah.

There will be a great trial after Haman puts a stamp on the edict of apostasy, then be steadfast as were steadfast the Prophets of high resolve…. This trial is from Allah, so that He
might love you with a great love. It is an everlasting love that will never be cut off. Your
recompense is with Allah. Your Lord will be pleased with you and will perfect your name.
There are many things that you like for yourselves but they are not good for you. And there are many things that you desire not, but they are good for you. Allah knows and you
know not.””””
Appendix Tohfah Golarhviyyah, [Arba‘in, no. 3, first edition, pp. 29–30, Ruhani Khaza’in, vol. 17, pp. 418–419 and Appendix Tohfah Golarhviyyah, p. 19, Ruhani Khaza’in, vol. 17, p. 66](See Also, the 2009 online english edition of Tadhkirah)[RK, v. 17, p. 66; approx. middle of the page; Appendix of Tohfa-e- Goldrawiyah, via Nuzhat Haneef).  

“””As Allah the Almighty knew that my opponents would wish for my early demise so that they might be able to proclaim that I had died early because I was false in my claims, He revealed to me aforetime:

That is [Arabic] Your age will be eighty years—a few years less or some years more;
and you will live long enough to witness your distant progeny.

Thirty-five years or so have passed since this revelation was vouchsafed.

[Appendix Tohfah Golarhviyyah, pp. 20–21, Ruhani Khaza’in, vol. 17, pp. 67–68](See Also, the 2009 online english edition of Tadhkirah).  

“””Here it [the station of Ibrahim] means that you should perform your worship and put your doctrines in accord with those of this Ibrahim [Abraham] who has been sent and model yourselves upon him in all things.”””

Appendix Tohfah Golarhviyyah, [Announcement attached to Appendix Tohfah Golarhviyyah, p. 26, Ruhani Khaza’in, vol. 17, p. 77].  (See Also, the 2009 online english edition of Tadhkirah).  

“”””Today, Saturday June 2, 1900, at 2 p.m. in a light slumber I was shown a sheet of paper which was very white and in the last line of which was written:

[Urdu] Glory

I conceive that the word occurring in the last line means that the end would be glorious.
Then the revelation came:

[Urdu] The Powerful One has manifested His affair; Those who called [me] a disbeliever have been seized.

The meaning of this, which has been conveyed to me, is that soon such powerful Signs would be shown whereby those who called me a disbeliever would be charged themselves and will be seized securely and would have no way of escape left. This is a prophecy which every reader should remember.””””
[Announcement attached to Appendix Tohfah Golarhviyyah, p. 27, Ruhani Khaza’in, vol. 17, p. 77].  (See Also, the 2009 online english edition of Tadhkirah).  

Thereafter on June 3, 1900 at 11:30 a.m., I received the revelation:

[Urdu] Those who called [me] a disbeliever have been put down, All and every one of them have been seized.

This means that those who call me a disbeliever shall witness such Signs that they will have no excuse left. The revelation indicates that soon some bright Sign will be manifested which will be decisive.””””

Appendix Tohfah Golarhviyyah, [Arba‘in, no. 3, p. 37, Ruhani Khaza’in, vol. 17, p. 429 and Appendix Tohfah Golarhviyyah, p. 25](See Also, the 2009 online english edition of Tadhkirah).

“”A title of honour seems to indicate that circumstances will be such that most people will accept and will address him with respect and this will happen after the appearance of a Sign.”””
Appendix Tohfah Golarhviyyah, [Arba‘in, no. 3, p. 38, Ruhani Khaza’in, vol. 17, p. 429 and Appendix Tohfah Golarhviyyah, p. 25](See Also, the 2009 online english edition of Tadhkirah).

“””(A) …Maulavi ‘Abdul-Karim had spoken somewhat harshly to his wife. This caused the commandment that such harsh language should not be used. Normally a believer should be gentle and courteous towards everyone though on occasion a harsh expression might be
employed like a bitter medicine, but only in case of need and to the degree needed. Harshness should not become a habit.”””

[Appendix Tohfa Golarhviyyah, [RK, v. 17, p. 44; a little below the middle of the page; Appendix of Tohfa-e-Goldrawiyah](See also Nuzhat Haneef).

“””“God gave me the promise that I will make your life [to be] 80 years or two/three years less or more [than that]…””””
[Appendix Tohfa Golarhviyyah, [RK, v. 17, p. 77; Appendix of Tohfa-e- Goldrawiyah](Via Nuzhat Haneef)

“The Fatwaa of the Prohibition of Religious Jihaad from Maseeh Mau`ood”
[Barahin-e-Ahmadiyyah, part 4, p. 503 sub-footnote 3, Ruhani Khaza’in, vol. 1, pp. 598-599 sub-footnote, See also Tohfa-e-Golarhviyyah, p. 31 sub-footnote 3](See Also, the 2009 online english edition of Tadhkirah).

At this point I recall a very clear vision which was as follows:

After Maghrib prayer, while I was fully awake, I was overtaken by a slight numbing of my faculties…and had a wonderful experience. First there was a sound of some people walking fast…and then five very dignified, holy, and handsome personages came into my vision. They were the Holy Prophet, may peace and blessings of Allah be upon him, Hadrat ‘Ali, Hasan, Husain and Fatimah al- Zahra’, may Allah be pleased with all of them. One of them, and I think it was Hadrat Fatimah, may Allah be pleased with her, out of great affection and kindness like a loving mother, placed this humble one’s head upon her thigh.

Then I was given a book concerning which I was told: ‘It is a commentary on the Holy Qur’an, which has been compiled by ‘Ali and now ‘Ali bestows it upon you.’ [Allah be praised for all this].
[Tohfah-e-Golarhviyyah , Ruhani Khaza’in, vol. 17, pp. 45-46](See also Essence of Islam, Vol. 3).  

“””The treatment that my own people have accorded to me is well known and the hostility of other people towards me is natural. All of them have done their utmost to destroy me. They have contrived every project for doing me harm and have carried it to its limit. They have omitted nothing—prayers, declarations of the merit of slaying me, slander and defamation. Then which is the hand that safeguards me? Had I been a liar, God would Himself have furnished the means of my ruin and it would not have been necessary for people to devise methods for my ruin and be frustrated by God. Is it the sign of a liar that the Holy Qur’an should bear witness for him, heavenly signs should be manifested in his support, reason should uphold him, and those who desire his death should themselves die? I do not believe that after the age of the Holy Prophet (peace and blessings of Allah be upon him), any opponent of a godly or true person has suffered such clear defeat and disgrace as my enemies have on account of their opposition to me. When they attacked my honour they were themselves disgraced, and when they announced that I was a liar and I would die before them, they ended up dying before me.”””
[Tohfah-e-Golarhviyyah , Ruhani Khaza’in, vol. 17, pp. 49-50](See also Essence of Islam, Vol. 3).  

“””Fie on these people, for they do not honour that which God and His Messenger have said. Seventeen years of the century have passed, but their reformer is still hiding in some cave. Why are they so miserly towards me? Had God so willed, I would not have come. At times it comes
to my mind that I should supplicate Him to relieve me of this office and to appoint someone else in my place. But, at that very instant, it occurs to me that there can be no greater sin than to lack the courage to perform the service that God desires of me. The more I wish to retire, the more God Almighty pulls me forward. There is rarely a night during which I am not confronted with the words: “I am with thee and My heavenly hosts are with thee.”  The pure of heart will see God after death, but I swear by His countenance that I behold Him here and now. The world does not know me but He Who has sent me knows me. Those who seek my ruin are utterly mistaken and totally unfortunate. I am a tree planted by the Hand of the True Master. He who seeks to cut me down only desires to partake of the fate of Korah, Judas Iscariot and Abu Jahl. My eyes shed tears daily for someone to come forward and seek Judgement concerning me, according to the standard of prophethood, and then see on whose side God is; but coming forward for such a test is not the
business of every characterless person. There was one Ghulam Dastgir, one of the disbelieving hosts of the Punjab, who laid down his life in this attempt. It is now impossible for someone like him to come forward.

O Ye people, be sure that I am supported by the Hand that will be faithful to me till the end. If your men and your women, your young and your old, your small and your great, should all come together and supplicate for my ruin until their noses are rubbed out by their repeated prostration and their hands are numbed, even then God will not hear their supplication and will not desist till He has fulfilled His design. If not even a single person remains with me, God’s angels will be with me, and if you conceal the true testimony, stones will well nigh bear testimony in my support. Do not, therefore, wrong your souls. The false and the true have different countenances.  God does not leave any matter without judgement. I curse a life of falsehood and imposture, and the failure to serve the Creator for fear of His creatures. It is not possible for me to be lax in performing the service which God Almighty has appointed for me at its appropriate time, though the sun and the earth may join hands to trample me down. What is man but an insect and what is a human being but a lump of flesh? Can you then expect me to disobey the command of the Ever-Living and Self-
Subsisting One for the sake of an insect or a lump of flesh? In the end God has always judged between His commissioned ones and their opponents; He will do the same now. There is a season for the coming of God’s commissioned ones and a season for their departure. Be sure, therefore, that I have neither come out of season nor shall I depart out of season. Do not fight God. It is not within your power to destroy me.””””
[Tohfah-e-Golarhviyyah , Ruhani Khaza’in, vol. 17, p. 53](See also Essence of Islam, Vol. 3).

“””How can God, Whose powerful hand supports heaven and earth and all that is between them, be frustrated by the designs of men? The day is near when He will announce His Judgement. It is a sign of the righteous that the end is always in their favour. God descends upon their hearts with His manifestations. How can that structure be demolished in which the true King has His abode? Revile me as much as you like, and devise whatever means of persecution you can think of, and make every plan for my ruin, but remember that God will soon prove that His hand is supreme. A foolish one thinks that he can win with his devices, but God rebukes him: ‘O accursed one, I shall frustrate all thy designs.’ Had God so willed, He would have bestowed sight upon these opposing
Maulavis and their followers, and they would have recognized the time and the season of the advent of God’s Messiah; but the prophecies of the Holy Qur’an and of the Hadith were bound to be fulfilled, which had predicted that the Promised Messiah would be persecuted by the Muslim divines who would denounce him as a disbeliever, condemn him to death, slander him and account him as being outside the pale of Islam and a destroyer of the faith.”””””
[RK, v. 17, p. 64; marginal note; Appendix of Tohfa-e-Goldrawiyah](via Nuzhat Haneef).

“””Those who do takfeer [deny Mirza Ghulam Ahmad or call/consider him a kaafir] and those who adopt the path of takzeeb [calling/considering Mirza Ghulam Ahmad a liar] are a perished nation; therefore, they are not worthy [of the status] that any person from my Jama`at perform namaaz behind them [i.e., with one of them leading the namaaz]. Can a living [person] perform namaaz behind a dead [person]? Hence do remember that, as God has informed me, it is forbidden to you and entirely forbidden, that you perform namaaz behind any ‘mukaffar’ [one who calls/considers Mirza Ghulam Ahmad a kaafir] and ‘mukazzab’ [one who calls/considers Mirza Ghulam Ahmad a liar] or ‘mutaraddad’ [one who is hesitant/wavering in accepting Mirza Ghulam Ahmad].”””

[Tohfah-e-Golarhviyyah , Ruhani Khaza’in, vol. 17, p. 75](See also Essence of Islam, Vol. 3).  

“”””[Divine revelation to the Promised Messiahas]

‘Such behaviour is not appropriate; ‘Abdul Karim, the leader of Muslims, should be dissuaded from it.’  [Promised Messiah’s footnote about the above revelation]:

…This revelation contains guidance for the whole Jama‘at, that they should treat their wives with kindness and courtesy. Your wives are not your slaves. In point of fact, marriage is a covenant between man and woman.  Try therefore not to break this covenant. God Almighty says in the Holy Qur’an:

‘Lead a life of kindness and equity with your wives.’

And it is mentioned in a Hadith:

‘The best among you is he who is best towards his wife.’

Therefore, be good to your wives both spiritually and physically. Keep praying for them and avoid divorce. A person who is hasty in divorce is sinful in the eyes of God. Do not hasten to break like a dirty vessel that which God has brought together.””””

p. 81, (See Also Muhammad Ali, Prophethood in Islam, {1915}, supplement, online version, retrieved on 7-1-19,  

“If the masses had no share whatsoever in the esoteric visions (batini kushuf), then, at the time of God’s sending His messengers, prophets and muhaddathin, they would have doubted that perhaps such persons were liars or that they took the help of astrology in some cases or they availed of some other device. Thus to remove such misgivings God has granted to the people in general a bit of what He has gifted to His messengers and prophets in this behalf.”

(Tohfah Golarvia, p. 82)(See also
Truth about Ahmadiyyat by B. A. Rafiq, online edition, retrieved on 7-1-19,  

“”””Without a doubt the causes of Jihad do not exist in this country in these days. Therefore, the Muslims of this country are today forbidden to fight in the name of religion and to slaughter those who reject the Islamic law. God Almighty has clearly forbidden Jihad by the sword in a time of peace and security. “”””
p. 83, (See Also Muhammad Ali, Prophethood in Islam, {1915}, supplement, online version, retrieved on 7-1-19,  

“The Holy Quran has declared the death of Jesus in the verses: ‘But when Thou didst cause me to die’ and the ‘messengers have already passed away before him’; similarly, in the verse: ‘This day have I perfected for you your religion’ and that ‘but he is the Messenger of Allah and the Seal of the Prophets,’ prophethood has been clearly brought to an end and it has been declared in clear words that the Holy Prophet (peace and blessings of Allah be upon him), is the Last of the Prophets (Khatam al-Anbiya) as has been stated in the verse: wa la-kin rasul-lul lahi wa khatam-an Nabiyeen (but he is the Messenger of Allah and the Seal of the Prophets). But those who bring Jesus back to this world believe that he would return with his prophethood and that Gabriel would be descending on him continuously for forty-five years with prophetic revelation (wahy-i nubuwwah). What is left then of the Finality of Prophethood (Khatm-i Nubuwwat} and the finality of prophetic revelation with such a belief? Rather, in that case, Jesus would be the last of the prophets (khatam al-anbiya).”
p. 84, (See Also Muhammad Ali, Prophethood in Islam, {1915}, supplement, online version, retrieved on 7-1-19,  

“If, in fact, the Messiah has to return to this world and Gabriel is to descend on him for forty-five years with prophetic revelation, then, what will happen to the religion of Islam? And will it not sully the Finality of Prophethood and the finality of the revelation with the Quran?”
p. 91, (See Also Muhammad Ali, Prophethood in Islam, {1915}, supplement, online version, retrieved on 7-1-19,  

“A khalifah will also appear in this ummah to be the last in the order of khilafat-i Muhammadiyya. He will be a mujaddid and resemble Jesus, peace be on him, in his peculiarities.”
“In short, the period of the first advent of the Holy Prophet Mohammad was the fifth millennium, manifestative of the glory of the name Mohammad. In other words the first advent was to manifest his awe and grandeur. But the second advent, which is pointed out in the verse: ‘And the other ones, of their number, who have not yet joined them’, is the manifester of the grandeur of the jamali name, as pointed out by the verse: ‘And I give the glad tiding of the advent of an Apostle, to come after me, whose name is Ahmad.’ The meaning of this verse is just this, that the promised Mehdi, whose name in heaven, in a figurative sense, is Ahmad when he appears the Holy Prophet Mohammad who really deserves this name, would shine forth in beauty, in the mantle of this Ahmad, figuratively so named… Therefore, just as for the Believer, it is essential to yield faith in other commandments, it is essential too, that he should hold, there are two advents of the Holy Prophet (a) the Mohammadi advent characterised by qualities of a great majesty and awe, under the influence of Mars, with reference to the Torah
we read in the Holy Quran: ‘Mohammad’ the Apostle of God, and those with him, hard to be impressed in their dealings with the unbelievers, gentle in their dealings with each other., (b) The second advent, Ahmadi, in a mantle of beauty, under the influence of Jupiter, with reference to the Injeel in respect of which the Quran says ‘Giving glad tidings of an Apostle to come after me, named Ahmad.’ Since the Holy Prophet, in his own self, and in all the chain
of his Successors, bears an evident likeness and similarity with Moses, Allah raised him in the colour and spirit of Moses. The Holy Prophet, however, had a hidden and sensitive likeness with Hazrat Isa as well therefore, in the manner of boruz, he manifested that hidden likeness, to the fullest extent, in his advent as Ahmad, the counterpart of Hazrat Isa”. (Tohfa Golarwia, First Edition, page 96)(See also “Truth Prevails”, online english edition, see page 71).  

“The subtle and extremely sensitive point is worth being well kept in mind, that the second advent of the Holy Prophet, which is the great, the perfect, and the full manifestation, is properly speaking the manifestation of the name ‘Ahmad’ alone. For the second advent falls at the end of the sixth millenium and the sixth millenium, is connected with Jupiter, among the Khunnas and Kunnas, which is the sixth satellite, and the effective quality of this star is that it
debars from bloodshed those entrusted with a mission and it stimulates intelligence, wisdom, and the power of reasoning. Therefore, even though it is true that in the second advent the
manifestation of the name ‘Mohammad’ is a manifestation in qualities of majesty and grandeur, running coincidently with a manifestation in qualities of gentleness and beauty. But that
manifestation in terms of majesty and grandeur has turned, or merged, into a close resemblance of the manifestation in terms of a gentleness and beauty, since the active quality, at the time, of the manifestation of majesty and grandeur is not characterised by the power so much of the sword, as by the power of the rational faculty. This is because the influence on the bearer of the mission would be the influence, and the shadow, of Jupiter, not of Mars. This is the reason why it has been repeatedly written down in this book, that the sixth millenium is the open and full manifester of the name Ahmad, basically which calls for a manifestation in beauty and grace.” (Tohfa Golarwia, First Edition, page 96)(See also “Truth Prevails”, online english edition, see page 72).  

(Tohfa Golarvia page 110)

“The day I was born was Friday 14th of Lunar Month” 

Tuhfah Golarwiyyah(September 1, 1902), p. 24 footnote (See Also Muhammad Ali, Prophethood in Islam, {1915}, supplement, online version, retrieved on 7-1-19,

“Here the words messenger (rasul) and prophet (nabi) used for me in the divine revelation show that I am a rasul and nabi of God  the application of these words is by way of metaphor and simile. For it is definitely not inappropriate to apply the words rasul or nabi to a person who receives revelation direct from God and is definitely spoken to by God as in the case of prophets. On the other hand, this is an eloquent simile (isti’arah). That is why in Sahih al-Bukhari and Sahih al-Muslim, the Gospel and the book of Daniel and books of other prophets also I have been called by the name of prophet. In the books of some of the prophets the word ‘angel’ has occurred for me as a simile. The prophet Daniel has given me the name of ‘Mickael’ in his book. And in Hebrew, this word literally means ‘like God’.”
[Tohfah Golarhviah, Ruhani Khaza’in, vol. 17, pp. 114-115].(See also Essence of Islam, Vol. 4).  

“”””I have already proved the death of the Messiahas and his spiritual exaltation….Now, after the death of the Messiahas, the next question is, what are the authorities contained in the Qur’an and Ahadith and other sources from which it is established that the Promised Messiah will appear from among the Ummah? I will set out these authorities below, please read them with care. Hopefully, God the Compassionate will guide you.

One of the arguments which prove that the Messiah who was promised to appear in this Ummah would be from among the Muslims is this Hadith set out both in Bukhari and Muslim and

It means that he will be your Imam from among you.  Since this Hadith relates to Jesusas and it is he who has been described in this Hadith as Hakam and ‘Adal [Arbiter and Judge], it follows, therefore, that the word Imam also refers to him. It is true that the words ‘from among you’ were addressed to the Companions of the Holy Prophetsa, but we know that none of them claimed to be the Promised Messiah. This, therefore, shows that the words ‘from among you’ are meant for
someone who, in the knowledge of God Almighty, would be a substitute for the Companions and is the one referred to in the verse:

And among others from among them who have not yet joined them.—Al-Jumu‘ah, 62:4

This verse shows that he will be instructed through the spiritual power of the Holy Prophetsa, and will, in this sense, be one of the Companions. This verse is further explained by the Hadith:

Had faith ascended to the Pleiades, it would be brought down by a man from among the Persians.

Here the quality which was particularized in the Promised Messiah and Mahdi has been attributed to this man from Persia. This quality is to replenish the earth with justice after it has been filled with wrongdoing and has become empty of faith and the belief in the Unity of God. Thus this man is the Promised Messiah and Mahdi; and I am he.

Just as the prophesied eclipse of the sun and the moon in the month of Ramadan has not occurred during the time of any other person claiming to be Mahdi, likewise, during the thirteen hundred years that have elapsed since the time of the Holy Prophetsa, no one has claimed, on the basis of Divine revelation, to be ‘the Man of Persia’ about whom the Hadith says that he will bring faith down from heaven.

[Tohfah Golarhviyyah, p. 19, Ruhani Khaza’in, vol. 17, p. 117](See Also, the 2009 online english edition of Tadhkirah).  

“””In this revelation the family of my wife and my family are both described together as having been provided by God and both have been treated as praiseworthy to about the same extent. This is a clear indication that as my in-laws are descendants of Hadrat Fatimah, in the same way there is a mix of descent from Hadrat Fatimah in my genealogy through some of my grandmothers. The precedence given to my wife’s family in the revelation over my family is to stress the fact that she is a direct descendant of Hadrat Fatimah and I have partly inherited her blood.”””””
Tohfah-e-Golarhviyyah, Ruhani Khaza’in vol. 17, pp. 120-127].(See also Essence of Islam, Vol. 4).  

“””One of the authorities that show that the Promised Messiah will appear from among the Muslims, is this verse of the Holy Qur’an:

Al-e-‘Imran, 3:111

This means: [O Muslims] You are the best of people who have been raised to benefit mankind and to repel the mischief of all Dajjals and of the Antichrist…

Every religious community is called upon to perform a particular service and has to contend against a particular enemy. It has been decreed that the Muslims would have to fight against the Antichrist. In a Hadith related by Nafe‘ bin ‘Utbah, which is set out in Muslim, it is stated that the Muslims will fight the Antichrist and will be victorious over him. The Companions of the Holy Prophetsa did not fight the Antichrist, but, according to the connotation of the verse ‘And from amongst others…’ the Promised Messiah and his Jama‘at were declared Companions of the Holy Prophetsa. It is also worth observing that in this Hadith, the Holy Prophetsa specified that his
Companions are those who would fight the Antichrist and he did not say that the Hebrew Messiah would fight him. The word ‘descent’ is used for respect and honour and indicates in this context that as in that age of turmoil, faith will ascend to the Pleiades and all spiritual leadership, learning, and instruction will fall into decline, the God of heaven will send someone whom He will have trained Himself without the intervention of earthly means, just as rain descends from heaven without the intervention of any human agency.

Another authority which indicates that the Promised Messiah will appear from among this same Ummah of Muhammadsa:

Al-Nur 24:56

which means, Allah has promised those people who believe and act righteously that He will make them successors in the earth as He made those successors who were before them.

The previous successors referred to in this verse are the successors from the people of Mosesas whom God had sent one after the other to establish and maintain the Law of Mosesas. No century was allowed to go by without the appearance of such a successor who came to revive the religion of Mosesas. The Holy Qur’an indicates that there were twelve such successors and
that the thirteenth was Jesusas, who was the Promised Messiah under the Mosaic law. In view of the resemblance which is established by the use of the word kama [just as] in this verse, it is essential that there should be a resemblance between the successors of Muhammadsa and the successors of Mosesas. To prove and firmly establish this resemblance, the Holy Qur’an mentions twelve Mosaic successors, each of whom was from the people of Mosesas and the thirteenth was Jesusas, who was the Khatam-ul-Ańbiya’ among the people of Mosesas, but did not actually belong to them. Then, pointing out the resemblance between the successors of the Mosaic dispensation and the successors of the Islamic dispensation, God clearly indicated that at the end of the Islamic dispensation there would be a Messiah and twelve successors in between so that figure of ‘fourteen’ should also correspond. Similarly, the Promised Messiah of the Islamic dispensation appeared at the beginning of the fourteenth century, just as the Promised Messiah of the Mosaic dispensation had appeared in the fourteenth century of the Mosaic dispensation. Thus, the distance of the two Messiahs from the Founders of their respective religions is the same….

If the second Messiah who was to come was to be the same Jesusas, this would contradict the Holy Qur’an, inasmuch as the Qur’an declares the Successors of the two dispensations to be distinct personalities, as is evident from the word kama [just as]. This distinction provides a clear authority which cannot be rejected even if the whole world were to combine against it. If the same person who was the last Successor of the first dispensation was to come back, the distinction between the two dispensations would disappear and the import of the word kama would be falsified. Such a thing would be contradictory to the Holy Qur’an and is, therefore, false

This is false, and everything that leads to a false conclusion is false.

It is worth remembering that in the verse:  

As He made Successors from among those who were before them.—Al-Nur, 24:56

the same kama has been used which is employed in the verse:

As We sent a Messenger to Pharaoh.—Al-Muzzammil, 73:16

p. 130, (See Also Muhammad Ali, Prophethood in Islam, {1915}, supplement, online version, retrieved on 7-1-19,  

“The word min-ni (from me) used here, does not necessarily mean that ‘he will be from the Quraish,’ otherwise, this report would have simply mentioned Mahdi to be a Quraishite and could not have described the significance of greater importance. But the sense in which I have taken the word min-ni, evidently proves that he will inherit morals, excellences, miracles and unique mode of divine communication of the Holy Prophet, peace and blessings of Allah be upon him. This also proves that Mahdi will be from among those perfect ones who are perfect in their morals and are reflection (zill) of the Holy Prophet (peace and blessings of Allah be upon him), in these matters. This is the significance of the word min-ni.”

[Tohfah Golarhviah, Ruhani Khaza’in, vol. 17, pp. 128-133].(See also Essence of Islam, Vol. 4).

“”””The third question is whether or not it is established that the Promised Messiah should have come in our time. The following detailed arguments prove beyond any shadow of doubt that he must appear in our time.

[1] The first argument is that it is stated in Sahih Bukhari— known as the most authentic book after the Holy Book of Allah—that the Promised Messiah will come to break the cross at a time when the world would be rife with intemperance in word and deed. It does not require an investigation to find out that hundreds of thousands have been influenced by Christianity and the country is being greatly affected by heretical teachings. Hundreds of people from every family have not only turned away from Islam but have become sworn enemies of the Holy Prophetsa. Hundreds of books have been published in refutation of Islam and most of them are full of abuse and vilification. When we look back in the context of this calamity, we are compelled to conclude that no century has been as harmful to Islam as the thirteenth century or the one which is now passing. Reason requires that in this time of peril, when forces of opposition have erupted in the world and the internal condition of Muslims has seriously deteriorated, some reformer should appear to repel the mischief of the cross and to purify the internal condition of Muslims. Experience of the thirteenth century has shown that it is not an ordinary task to purify the poisonous winds that are blowing fiercely and affecting sections of every town and village. This opposition to Islam and the multitude of objections raised against it is in itself not something that can be taken lightly. The earth is in turmoil at this appointed time and is forcefully throwing out its poisons. Heavenly power is needed to repel this poison because only diamond cuts diamond. All this clearly proves that this is indeed the time of the appearance of the Promised Messiah….

[2] The second argument comprises some Ahadith and visions of the honoured saints and great divines which indicate that the Promised Messiah and Mahdi would appear at the turn of the fourteenth century. For instance, the Hadith:  

Signs will appear after two centuries.

has been interpreted by many of the older and later scholars as meaning that signs would appear after two centuries of the second millennium have passed. This means that the birth of the Messiah and Mahdi, which will be a great sign, will take place in the thirteenth century and that he will make his appearance in the fourteenth century. That is why scholars and divines have held that the Promised Mahdi was bound to be born in the thirteenth century so that he could proclaim himself in the beginning of the fourteenth. Basing himself upon this and several other indications, Maulavi Nawab Siddique Hassan Khan Sahib has recorded in his book Hujaj-ul-Kiramah that he believed on the basis of strong evidence that the Promised Mahdi would appear at the turn of the fourteenth century…

A Hadith of Dar Qutni also proves that the Promised Mahdi would appear at the turn of the fourteenth century. The Hadith says:

The translation of the whole Hadith is: Our Mahdi has two signs which have not appeared for any Messenger, Prophet, or commissioned one, since the creation of heaven and earth. The signs are that in the same month of Ramadan, the moon shall suffer an eclipse on the first of the nights peculiar to such phenomenon, and that the sun shall suffer an eclipse on the middle of the days peculiar to these eclipses.

This means that at the time when the Mahdi will put his claim before the world and the world will reject it, this sign will appear in heaven in his support, and that this sign would be exhibited in the month of Ramadan which is the month in which the Word of God was revealed. The spiritual significance of the darkness would be that great wrong had been committed on the earth, for the one who had come from God had been deemed an impostor. This Hadith clearly determines
the fourteenth century as the time of the appearance of the Mahdi and provides great sign for those who deny him, inasmuch as the eclipses of the sun and the moon took place in this century.
(Tohfae Golarviya, Roohani Khazain, Vol.17, p.142).( See also, Refutation: The Truth About the Eclipse By Saleh Mohammed Alladin (ra), online version, retrieved on 7-1-19,  Review of Religions, May-June, 1999).  

“””From ancient time, this has been the way of God that a Sign is manifested when the Messengers of God are treated as liars and are regarded as impostors.”””

(Tohfa-e-Golarviyya; Roohani Khazain, Vol.17, p.143)( See also, Refutation: The Truth About the Eclipse By Saleh Mohammed Alladin (ra), online version, retrieved on 7-1-19,  (And  Review of Religions, May-June, 1999). 

“””” I swear by God in Whose Hand is my life that He has manifested this Sign in the sky to testify my truthfulness, and He manifested it at a time when the Maulvis (theologians) named me Dajjal (Anti-Christ), the biggest liar, infidel and even the biggest infidel. This is the same Sign regarding which twenty years ago I was promised in Braheen-e-Ahmadiyya, namely, Tell them I have with me testimony from Allah, will you believe it or not? Tell them I have with me testimony from Allah, will you accept it or not? It should be remembered that although there are many proofs from Almighty God for vindicating my truthfulness and more than a hundred prophecies that have been fulfilled to which hundreds of thousands of people are witnesses, but in this revelation, this prophecy has been mentioned specifically, i.e. I have been given such a Sign which was not given to anybody else from the time of Adam to the present time. In short, I can stand in the sacred precincts of the Ka’aba and swear that this Sign is to testifying to my truth.”””” 

In his Book Tohfa Golarvia Rohani Khazain Vol-17 page 153 he mentions that Holy Prophet Muhammad sallallaho alaihi wassallam had 3000 miracles.


(Tuhfa-e-Golarhviyyah, p. 55-56, Ruhani Khaza’in, vol. 17, p. 181-182)(See also Hidden Treasures).  (See also Essence of Islam, Vol. 4).

1) God has bestowed upon me the understanding of the Holy Quran.

2) God has taught me the language of the Holy Quran in a miraculous manner.

3) God accepts my prayers more than of any other person.

4) God has supported me with heavenly Signs.

5) God has granted me signs from the earth.

6) God has bestowed upon me that I shall triumph over everyone who comes forward to oppose me.

7) God has given me the good tidings that my followers will always triumph over others through their reasoning in support of the truth, and that they and their progeny will be greatly honoured in the world, so that they should see that he who comes to God never suffers loss.

8) God has promised me that till the Day of Judgment, He will continue to manifest my blessings so much so that kings will seek blessings from my garments.

9) Twenty years ago, I was informed by God that I would be denied and that people would not accept me but that God would accept me and would manifest my truth through powerful signs.

10)God has promised me that for the purpose of repeating the light of my blessings, a person will be raised from among my progeny into whom God will breath blessings of the Holy Spirit.  He will be characterized by inner purity and will have a close holy relationship with God. He will be a manifestation of the True and the High as if God had descended from heaven.  The time is coming and is near when God will spread far and wide the acceptance of this Movement. It will spread in the East and the West and in the North and the South and Islam will become synonymous with this Movement. This is not said by any man. This is revelation from God for Whom nothing is impossible “””

Page 103–A summary

MGA says death by killing of a prophet is no proof that the prophet is not a true prophet and then on same page later he says if EsaAS did not die on cross then yahyha AS also did not get killed but was lifted up to heaven alive.  
[Tohfah Golarhviah, Ruhani Khaza’in, vol. 17, pp. 148-150]. (See also Essence of Islam, Vol. 4).

“”””The next step is to prove that I am the one whose coming as the Promised Messiah was decreed for the beginning of the fourteenth century. This is proved by the fact that the eclipse of the sun and the moon has taken place at the time of my claim; and the mischief of the cross has assumed a special significance in my time. Through me God has established that the Promised Messiah was to appear from among the Muslims. God Himself has strengthened me, so that no clergyman can stand against me in debate, and God has so overawed Christian divines that they dare not confront me. This is because God has supported me with the Holy Spirit and has appointed His angel to accompany me. Therefore, no Christian priest can confront me. These are the people who used to say that the Holy Prophetsa exhibited no miracle and made no prophecy. Now they are challenged but they do not come forth. This is because God has put it in their minds that if they enter the field against me they can look forward to nothing but defeat. Just consider, who was it that stood up against the Christian clergy when the deification of the Messiahas was at its height and it was alleged that the Holy Prophetsa did not have the support of the Holy Spirit and his miracles and prophecies were denied? Who was it in whose support God Almighty showed such great miracles? Although hundreds of stories have been put forward which have no support, read my book Tiryaq-ul- Qulub and then say honestly who it is that has shown signs and the prophecies which are proved by the testimony of hundreds of thousands of witnesses who are still living. Who is it that challenges his opponents and puts them to shame every morning by inviting them to compete with him and show if they enjoy the support of the Holy Spirit? Is there anyone from amongst the Christians and Hindus and Aryas who can assert before me that the Holy Prophetsa displayed no sign? Thus God has perfected His argument. Denying the truth is not the sign of honesty and integrity.

God has made the truth crystal clear to every people and there is none under the sky who can compete with me with regard to the support of the Holy Spirit.
[Tohfah-e-Golarhviyyah , Ruhani Khaza’in, vol. 17, pp. 149-150](See also Essence of Islam, Vol. 3).

“”””God has bestowed upon me strength from Himself so that no Christian cleric can withstand me in debate. God has so impressed the hearts of Christian divines with awe that none of them has any strength left to stand up against me. God has sent me the support of the Holy Spirit and has appointed His angels to keep me company, and no Christian cleric can challenge me. These are the people who used to say that the Holy Prophet (peace and blessings of Allah be upon him) performed no miracles and made no prophecy; and now, despite being challenged, they fail to come forward. This is because God has put it in their hearts that they will experience nothing but defeat when they stand up against me.
[Tohfah-e-Golarhviyyah, Ruhani Khaza’in, vol. 17, pp. 170-172](See also Essence of Islam, Vol. 3).

“”””The excellences of the men of God who have a relationship of love and friendship with Him are not confined to prophecies alone. Verities are disclosed to them and they are granted spiritual comprehension. The wonders and mysteries of the Shariah and proofs of the truth of Islam are revealed to them. The inner meanings of the Holy Qur’an and the fine points of the Word of God are miraculously conveyed to them. They become heirs to miraculous wonders and heavenly knowledge both of which are bestowed directly upon those whom God loves. They are favoured with special love and are invested with devotion and sincerity like Abrahamas. The Holy Spirit is
reflected in their hearts. They become God’s and God becomes theirs. Their prayers bring about extraordinary results. God’s jealousy is roused in their support. They are blessed with victory over their opponents in every field. Their countenances shine with the light of Divine love. God’s mercy comes down upon their dwellings like rain. Like a beloved child, they rest in the lap of God.  God displays greater wrath in their support than a wild tigress whose young is threatened. They are protected against sin, attacks of the enemies, and errors of teaching.  They are the kings of heaven. God hears their supplications in a wonderful manner, so much so that kings have recourse to them. The Lord of Glory resides in their hearts. They are invested with a Divine prestige and their countenances display royal self-sufficiency. They consider the world and its inhabitants to be less than a dead insect. They know only the One and melt under His fear every moment. The world falls at their feet, and it is as if God manifests Himself in human form. They are the light of the world and the pillar of this mortal universe. They are the princes of true peace and they are the sun that dispels darkness. They are hidden beyond hidden and no one truly recognizes them, except God, and no one truly recognizes God except themselves. They are not God but it cannot be said that they are distinct from God. They are not immortal but it cannot be said that they die. Can a wicked person, whose heart and thoughts and life are foul, ever resemble them? Certainly not, except for such resemblance as a shining pebble may sometimes have with a diamond.

When men of God appear in the world, a type of spirituality descends from heaven on account of the blessings that they enjoy and all temperaments are activated, and those whose hearts and minds have affinity with true dreams begins to experience such dreams and visions, as when rain brings down water from the sky the subsoil water also rises, and every kind of vegetation begin to sprout. On the contrary, if rain is held back over a period of time, the water in the wells also dries up. Thus the men of God are in fact heavenly water and with their coming the waters of the earth also swell.
[Tohfah-e-Golarhviyyah , Ruhani Khaza’in, vol. 17, pp. 173-174](See also Essence of Islam, Vol. 3).

“””It is absolutely wrong to say that Jesus (peace be on him) has ascended bodily to heaven. There is no proof of this in the Holy Qur’an nor in Ahadith, nor can reason accept it; indeed the Qur’an and the Hadith and reason all three reject it. The Holy Qur’an has clearly said that Jesus (peace be on him) has died, and the Hadith narrating the Me‘raj [Spiritual Ascent] of the Holy Prophetsa informs us that Jesusas has joined the souls of the departed Prophets (peace be on them), and has cut asunder completely from the earth. Reason tells us that it is not the way of Allah that a mortal body should ascend to heaven and, discarding all the characteristics of earthly life like eating and drinking etc., should join the souls who have suffered bodily death and have arrived in the hereafter. Reason can furnish no such instance. Moreover, as the belief that Jesus (peace be on him) ascended bodily to heaven is inconsistent with the Holy Qur’an, so is the doctrine of his bodily descent inconsistent with the Holy Qur’an.

The Holy Qur’an affirms the death of Jesus in the verses:

‘When Thou didst cause me to die.’—Al-Ma’idah, 5:118

‘Verily, all Messengers have passed away before him.’— Al-e-‘Imran, 3:145

‘This day have I perfected your religion for you.’— Al-Ma’idah, 5:4

‘But he is the Messenger of Allah and the Seal of the Prophets.’—Al-Ahzab, 33:41

and proclaims the end of normal Prophethood after the Holy Prophet (peace and blessings of Allah be upon him), and clearly affirms that the Holy Prophet (peace and blessings of Allah be upon him) is Khatam-ul- Anbiya’ by stating:

‘But he is the Messenger of Allah and the Seal of the Prophets.’—Al-Ahzab, 33:41

But those who insist on bringing Jesus (peace be on him) back to the earth believe that he will return with the status of a Prophet and for forty-five years Gabriel shall continue to convey Prophetic revelation to him. What room does this doctrine leave for the belief that Prophethood ended with the Holy Prophetsa? According to them it is Jesus who is the Khatam-ul-Anbiya’.
[RK, v. 17, pp. 193-194; starts at 5th line from bottom on p. 193-194; Tohfa-e-Goldrawiyah](Via Nuzhat Haneef).  

“”””Bear in mind that the twelfth khaleefah of Islaam, who should be at the start of the 13th [Hijree] century, is [at a position] comparable [i.e., analogous] to prophet Yahyaa, whose head was cut off for a defiled nation (whoever is able to understand should do so) … Islaam’s thirteenth khaleefah, who should be at the start of 14th century, whose name is Maseeh Mau`ood … Mr. Sayyad Ahmad Baraylvee is the twelfth khaleefah of the system of Muhammadee khilaafat, being the analogue of Hadrat Yahyaa … “”””
Roohani Khazain Vol 17 P. 195-196
“””This is a sign and proof of his Mahdawiyyat that before people used to travel on camels but now the travel of camels will become extinct and be replaced with rail. People will be able to travel in security, luxury and peace without fear of being looted etc. This work is being carried out at such a pace that it will be complete in only 3 years”””


[Tohfah Golarhviyyah, p. 69 footnote, Ruhani Khaza’in, vol. 17, pp. 203–204, footnote].  (See Also, the 2009 online english edition of Tadhkirah).  

“””While I was engaged upon the compilation of this book, Allah the Almighty addressed me and said:

[Urdu] Yalash is the name of God Himself.

This is a revealed new word which is not found in this form in the Qur’an or hadith or in any dictionary. It has been disclosed to me that it connotes [ya la sharik] [O You without an associate]. The purpose of this revelation is that no human being possesses a quality or a name or performs any action which is peculiar to Him and is not to be found in any other. That is why the qualities and the miracles of every Prophet are displayed, by way of reflection, by some of his selected followers who have a perfect spiritual relationship with him, lest the ignorant ones should hold a Prophet to be without an associate because of some uniqueness. To call a Prophet Yalash would amount to utter disbelief.”””
Tohfah pages 69-72, Ruhani Khaza’in, vol. 17, pp. 205, footnote,
Via Omar Khan, at the 37:57 mark

On the page itself:

“Hum bar han likh chukain hain k Hazrat Masih ko itni bari khasusiyat asmaan per zinda charhne or itni muddat tak zinda rehne or phir dobarah utaene ki jo di gai hau is ke har aik pehlu se hmare nabi saw ki toheen hoti hai or khuda taala ka aik bara taluq jis ka kich hado hisab nahi Hazrat Masih se hi sabit hota hai maslan ahazrat saw ki 100 baras tak bhi umar na puhanchi magar hazrat masih ab qareeban do hazar baras se zinda mojood hain.

Or khuda talaa ne ahanzrat Saw k chupane k lie aik aisi zaleel jagah tajweez ki jo nihayat mutafib or tang or tareek or hashraat ul araz ki nikasat si jagah thi magar Hazrat Masih ko asmaan per jo bihisht ki jaga or farishton ki hamsaigi ka makaan hai bula lia. Ab batao muhabbat kis se ziada ki?

Izzat kis ki ziadah ki?

Qurb ka makaan kis ko dia or phir dubara ane ka sharf kis ko bakhsha?”

The footnote

Urdu Transliteration
“””maslun, Aan Hazrat SAW kee so burs tak bee umar nah ponche, magar, Hazrat maseeh ab kareebun do hazar burs say zinda mujud hain, aur khuda tala nay Aan Hazrat SAW ke chupanay kayleeay aikh esay zaleel jugga tajweez kee, jo nuhiyat mutufun, tung, aur tareek, aur hasrat al arz kee najasat kee jugga thee, magar hazrat maseeh ko asman per jo bahisht kee jaga aur farishtun kee humistagee ka mukaan hai bolaia, ab butlao, muhubat kis say ziada hay, izzat kis kee ziada kee, qurub ka mukan kis ko deea, aur fir dubarra annay ka sharaf kis ko bukhsha”””

English Translation
“””for example, our Holy Prophet (Saw), didn’t even live up-til 100 years, however, Hazrat Messiah (esa as) has been alive in heaven for 2000 years, and God has hidden away Hazrat (Muhammad) [saw], in an embarrassing place (being buried in the ground)…..whereas Esa (as) is enjoying his life in heaven, with angels….so tell me, who got more love (from allah) who was given more respect? Who was given more closeness, and who was been blessed to come again…..”

The scan

Tohfah Golarviah, Ruhani Khaza’in, vol. 17, pp. 213-214, See also Essence of Islam, Vol. 2.

“”””God Almighty deals with offenders in two ways, and offenders are of two types.  First, there are those offenders who do not transgress the limits, and though out of extreme bigotry they persist in their effort yet they do not carry their persecution to the extreme limit. These will be punished in the hereafter. God, the All-Knowing, does not seize them in this world inasmuch as their attitude is not one of severe hostility.  For the punishment of sins the appointed day is the Day
of Judgement.

Secondly, there are those offenders who transgress the limits in their wrongdoing and persecution and desire to rend the Messenger of God and the righteous like wild beasts and to wipe them out altogether, and to consume them like a blazing fire. With regard to such offenders who carry their wrath to the limit, the way of Allah is that His wrath is roused against them and they are punished in this world in addition to their chastisement in the hereafter. In the idiom of the Qur’an they are designated the maghdubi-‘alaihim.”””
[Tohfah Golarhviyyah, p. 75, Ruhani Khaza’in, vol. 17, pp. 215–216](See Also, the 2009 online english edition of Tadhkirah).  

“””This revelation was published in the Barahin-e-Ahmadiyyah twelve years before I was declared a non-believer. [This was the time] when Maulavi Muhammad Husain wrote out his declaration of apostasy and asked Miyan Nadhir Husain of Delhi to be the first to place his stamp of approval on it and thus declare me a non-believer and to publish it among all Muslims. Twelve years before this declaration and the stamp of approval from the above-mentioned Miyan [Nadhir Husain], this book [Barahin-e-Ahmadiyyah] had been published throughout the Punjab and India. Maulavi Muhammad Husain, who turned out to be the first to propound this declaration, after twelve years, was the one who laid the foundation of declaration of apostasy. Miyan Nadhir Husain of Delhi was the one to spread this fire throughout the country on account of his reputation. Here is a proof of God’s knowledge of the Unseen, inasmuch as this prophecy was made at a time when there was no cause or occasion for this declaration and Maulavi Muhammad Husain considered himself to be in my service. At that time God the Almighty revealed this prophecy. Anyone endowed with even minimal reason and intelligence should reflect whether it is within human power of mine or of anyone else to know, on the basis of intellectual conjectures, twelve years in advance, a storm, the fierceness of which would carry away a person like Maulavi Muhammad Husain—who professed such sincerity towards me—into such great error and along with him a person like Miyan Nadhir Husain who had said that no book like the Barahin-e-Ahmadiyyah had been published in the history of Islam. Indeed this is purely God’s knowledge [of the Unseen] which is termed a miracle.””””

(Roohani Khazyian 17-pagee 226 -Toufa Golria)

MGA called all 73 sects of Islam, Before his era (time of Mirza Ghulam Ahamd) and calling” Islam which was a practical religion to become full of Dirty Religion, Earth full of Uncleaned shit and rotten.


[Tohfah Golarhviyyah, p. 89, Ruhani Khaza’in, vol. 17, p. 241](See Also, the 2009 online english edition of Tadhkirah).  

“””When the Dajjal [Antichrist] is destroyed there will be no Dajjal thereafter till the Judgment Day. This is a determination by the All-Wise, All-Knowing. This is an intimation from our Noble Lord and good news from Allah, the Compassionate and the Merciful.”””””
[Tohfah-e-Golarhviyyah, Ruhani Khaza’in, vol. 17, pp. 241-244].  (See also Essence of Islam, Vol. 4).

“””Among the arguments which prove that I am the Promised Messiah, there are some signs that are personal to the Promised Messiah. A major sign among them is that the Promised Messiah must appear in the latter days as set out in the Hadith:

It will be in the latter days when tribulations will abound and the age will be approaching its end.

There are two kinds of indications to prove that these are the last days in which the Messiah should appear.

The signs set out in the Qur’an and the Ahadith which indicate the approach of the Day of Judgement and which have been clearly fulfilled. As, for instance, the eclipse of the sun and the moon in the month of Ramadan which is indicated in the verse:

Al-Qiyamah, 75:10

Then there is the discarding of camels as a means of transportation, as is clearly indicated in the verse:

Al-Takwir, 81:5

And the multiplication of irrigation canals which is obvious from the verse:

Al-Infitar, 82:4

And the continuous falling of stars as indicated in:

Al-Infitar, 82:3

And the occurrence of famines and the spread of epidemics and the scarcity of rain as contained in:

Al-Infitar, 82:2

And a total eclipse of the sun; thus spreading darkness as stated in:

Al-Takwir, 81:2

And the moving of the mountains as is generally understood to be the meaning of the verse:

Al-Takwir, 81:4

And the rising of the fortunes of the people who are wild, lowly, and unacquainted with noble Islamic virtues, as is obvious from the verse:

Al- Takwir, 81:6

And the multiplication of the means of communication and travel, whereby it will become easy for people to meet one another, which is an accepted interpretation of the verse:

Al- Takwir, 81:8

And publication of books, pamphlets and letters in all countries, as indicated in:

Al- Takwir, 81:11

And the corruption of the inner condition of the divines, who are the stars of Islam, which is a clear purport of the verse:

Al- Takwir, 81:3

and the spread of innovations, errors, and all kinds of disobedience and vices, as indicated in the verse:

Al-Inshiqaq, 84:2

All these signs of the approach of the Day of Judgement have been manifested and the world is in the grip of a great revolution…

Then there is the verse in Surah Al-Mursalat which indicates that a great sign of the approach of the Day of Judgement is that someone should appear and with his coming the number of Messengers should be determined.

This means that the last Khalifah in the chain of successors in the Islamic dispensation, whose name is the Promised Messiah and the awaited Mahdi, shall make his appearance in the last days. The verse is:

Al-Mursalat 77:12

i.e., the time when number of the Messengers will be determined. This means that with the appearance of the last Khalifah, the number of Messengers which had been determined by Divine decree and had been hidden, shall become manifest. This verse also clearly shows that the Promised Messiah will be from among the Muslims.”””””
[Tohfah Golarhviyyah, p. 92, Ruhani Khaza’in, vol. 17, p. 247].(See Also, the 2009 online english edition of Tadhkirah).  

“””By the solar count, the period from Adam to the Holy Prophet, may peace and blessings of Allah be upon him, comes to 4598 years as disclosed by God Almighty to me.”””
[RK, v. 17, pp. 248-249; marginal note; starts at 7th line from the bottom of the marginal note; Tohfa-e-Goldrawiyah; published 1902](Via Nuzhat Haneef).

“””Each prophet has one advent but our Prophet, the blessings of Allaah and peace be on him, has two advents and the categorical statement on this is the noble verse ‘wa aakhareena minhum lamma yalhaqoo bihim’ [And others of them who have not joined them] [Quraan 62:4]. All great Quraanic commentators write in the explanation of this verse that the final group of this nation, that is, Maseeh Mau`ood’s community, will be colored as [i.e., have the characteristics of] the Companions [of Muhammad] and like the Companions [of Muhammad], with whom Allaah be pleased, without any difference, will obtain grace and guidance from His Holiness [Muhammad], the blessings of Allaah and peace be on him. … His Holiness [Muhammad], the blessings of Allaah and peace be on him, has two advents or, in other words, it may be stated that His Holiness’ second coming into the world, the blessings of Allaah and peace be on him, in a ‘buroozee’ [projected or manifested or displayed] manner, had been promised, which [promise] was fulfilled by the appearance of the Maseeh Mau`ood and Mahdee Ma’hood”””
[Tohfah Golarhviyyah, pp. 93–95, Ruhani Khaza’in, vol. 17, pp. 251–252]. (See Also, the 2009 online english edition of Tadhkirah).  

“””(B) God Almighty has disclosed to me through a vision that on the basis of the value of the letters comprised in surah al-‘Asr, the time from the birth of Adam to the blessed period of the Holy Prophet, may peace and blessings of Allah be upon him—that is, including all 23 years of his prophethood—amounts to a total period of 4739 lunar years, that is to say from the beginning of human civilization [Adam] to the death of the Holy Prophet, may peace and blessings of Allah be upon him.””””
Tohfa-e-Golarhviyyah, Ruhani Khazain, Vol. 17, p. 281 [footnote], via

“This humble one was born on Friday 14th of the lunar calendar.” 
[RK, v. 17, p. 296; marginal note; Tohfa-e-Goldrawiyah](Via Nuzhat Haneef)

“””It would not be strange if Sayyad Ahmad Baraylvee’s appearance was for this Maseeh Mau`ood in the manner of Ilyaas [Elias]. Because his blood cleared the way for Maseeh Mau`ood, who is this writer, by uprooting a tyrannical dominion. It seems to be the effect of his blood that invited the British into Punjab and, having removed the severe religious hindrances, which were like an iron oven, delivered the Punjab to a free dominion and lay the foundation for the propagation of Islaam.”””
RK, v. 17, p. 299; Tohfa-e-Golarawiyah

“”Vo nabee, Yasu, yanee Esa bin Maryam hai”

“”That prophet, Yasu, in other words Esa the son of Mary””

The scan work

[Tohfah-e-Golarhviyyah, Ruhani Khaza’in, vol. 17, p. 317, sub-footnote]. (See also Essence of Islam, Vol. 4).

“””On several occasions, God Almighty has informed me through visions that Krishna, who appeared among the Aryas was a chosen one of God, and was one of the Prophets of his age. Indeed, the word Avatar, current among the Hindus, is in fact synonymous with the word Prophet. There is a prophecy in the Hindu scriptures that an Avatar will appear in the latter days who will possess the qualities of Krishna and will be his Buruz [re-advent by way of reflection]. It has been disclosed to me that I am that person. Krishna has two qualities: First, he is Ruddar, the slayer of wild beasts and swine—with reason and heavenly signs; Secondly, he is Gaupal, or nourisher of cows, that is to say, a helper of the pious with his spiritual breath. Both these are characteristics of the Promised Messiah and both these have been bestowed upon me by God Almighty.”””
[Tohfah Golarhviyyah, p. 130 sub-footnote, Ruhani Khaza’in, vol. 17, p. 317 sub-footnote](See Also, the 2009 online english edition of Tadhkirah).  

(B) God Almighty has disclosed to me repeatedly in my visions that a person of the name of Krishan, who appeared among the Aryas, was a chosen one of God and was a Prophet of his time.

The expression Avatar which is current among the Hindus is in its essence synonymous with Prophet. There is a prophecy in Hindu scriptures that in the latter days an Avatar would appear, who will possess the qualities of Krishna and will be his reflection. It has been conveyed to me that I am that person. Krishan had two qualities; one, that he was Ruddar i.e. the slayer of wild beasts and swine, [evil characters] that is to say by reasoning and Signs; and, two, that he was Gopal i.e. the nourisher of cows, that is to say he was a helper of the virtuous through his spirit. Both of these are the qualities of the Promised Messiah and God has bestowed both of them upon me.
[Tohfah Golarhviyyah, pp. 130 footnote, Ruhani Khaza’in, vol. 17, pp. 317–318 footnote].(See Also, the 2009 online english edition of Tadhkirah).

“”””(A) Once I was shown in a vision a person well versed in Sanskrit who was a great believer in Krishan [Krishna]. He stood before me and addressed the following words to me:

[Urdu/Hindi] O Ruddar Gopal, your praise is set out in the Gita.

I understood therefrom that the whole world whether Hindu, Muslim or Christian, is waiting for a Ruddar Gopal, but he has been described in different words and languages; and all are agreed that this is the time of his advent. All have set out two qualities for him: slayer of swine, and protector of cows. I am the one [possessing both these qualities]. Among the Hindus it has been proclaimed from ancient times that the subject of these prophecies would appear in the Aryavart, that is to say, in this country India. Those prophecies also set out names of places of his habitat but they are all metaphoric, subject to interpretation.


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