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Maulana Zafar Ali Khan vs. Mahmud Ahmad and Miss Rufo

Intro
Mahmud Ahmad and a certain Italian dancer-girl had an interesting engagement in the 1930’s.  I have covered it in my previous essays on the topic, feel free to read those again.  Mahmud Ahmad was a playboy, just like his father and just like the Aga Khan.  In this particular story, Mahmud Ahmad bought out an Italian dancer (miss Rufo) and had her come to Qadian, she worked in Lahore at a famous sex-type hotel , however, then the story gets sketchy.  Obviously, Mahmud Ahmad never reported any of this…however, the critics of Ahmadiyya were always watching, Mahmud ahmad did eventually talk about Miss Rufo, the dancer from the Cecil Hotel, it was in a famous friday sermon.  And the critics were watching….  Maulana Zafar Ali Khan was one such critic.  He was the editor of the Zamindar, and he wrote extensively vs. Ahmadiyya.  However, in the 1920’s, much like lots of modernists in India, he viewed Ahmadiyya as a good thing.  Allama Iqbal held the same view, but when the true intentions of Mahmud Ahmad were discovered in the mid-1930’s…everyone separated from them.  I had to do with the All india Kashmir Committee and many other things.  Nonetheless, enjoy this research find:

A new research find
We have just recently found a poem that was written by Maulana Zafar Ali Khan.  It is in the below…

A rough translation of the first poem
ITALIAN BEAUTY.
O U THE LAND OF ITALY O U THE SPRING OF GARDEN.
BECAUSE OF U, THE CITY OF LAHORE HAS BECOME A GARDEN

UR NAUGHTY STYLE AND BEAUTY IS LIKE A MESSENGER
GOD OF LOVE YOUR ATTRACTIVE WALK.

MANY HEARTS HAVE MINGLED IN UR BLACK HAIRS.
HUNDRED OF ODORS ASSOCIATED TO EACH THREAD OF UR HAIRS.

THE MAGIC OF YOUR EYES IS CREATOR OF SERENITY.
THE PERFUME OF UR DRESS MAKES MAD.

Ur SANDAL LIKE LEGS ARE LIKE MEASURING GLASS.
AND UR MARBLE LIKE BODY IS THE TOKEN OF JOY.

UR UNDRESS BEAUTY IS THE DECORATION OF NIGHT BARS
BOTH SHAIKH AND BRAHMAN ARE CRAZY OF IT.

WHEN UR DRUNK EYES FELL UPON QADIYAN
IT VANISHES THE JOY OF ZILLI PROPHETHOOD.

I AM ALSO AN ADMIRER OF UR DRUNK EYES.
BECAUSE IT IS AN ANTI QADIYAN MAGIC.

The scan work

 

A rough translation of the second poem

WHERE HAS GONE THE UNDRESSED BEAUTY OF HOTEL CECIL

THE LOVERS OF THE CITY ASK FROM ZAMINDAR
WHERE HAS GONE THE UNDRESSED BEAUTY OF HOTEL CECIL.

WITH OUR SOUL SHE ALSO TOOK AWAY OUR IMAN
SHE TOOK AWAY EVERYTHING WITH HER.

SHE TOOK AWAY THE FEAR OF ALLAH.
AND SHE ALSO TOOK THE RESPECT OF ALLAH,S PROPHET S.A.W.

SHE WAS LINKS OF THE CHAIN OF THE MASTER
AND SHE TOOK AWAY THE THINGS TO SHOW THE DOOMSDAY.

SHE HAD COME FROM ROME AS A PRIDE.

DON,T KNOW WHICH PLACE OF PRIDE DID SHE GO

LISTENING TO ALL THIS HUE & CRY SAID THE ZAMINDAR.
ALL I KNOW IS THAT SHE WENT TO QADIAN

Conclusions
MGA and his sons, and MGA’s father, and MGA’s brother and all of his cousins were playboys.  These people weren’t religious, they were lazy, they didn’t want to work, so they exploited people and indulged in women.  Ironically, when they moved to Rabwah in 1948, Mahmud Ahmad and his team enforced purdah and turned into hard-core conservatives.

Scan from Al-FazL

Summary
Source: Friday Sermon of Mirza Basheer-ud-Din Mahmood Ahmad transcript in Al Fazl March 18 1934

In addition to explaining why he had brought the Italian Prostitute Miss Rufo to his House in Qadian, Mirza Basheer-ud-Din Mahmood Ahmad explains in the later part of the same of his speech on March 18 1934, why he was seen sexually violating several women near the river Beas.

Mirza Basheer-ud-Din Mahmood Ahmad explains that one day he took his multiple wives and daughters to a river in order to enjoy the fresh air there.

He also took a Rifle with him in order to practice shooting and also taught that it is important that also his women are skilled in the arts of Rifeling and Target Shooting. So he taught his wifes and daughters how to shoot. He explains that his teaching of his women and daughters, which obviously required close physical contact to his wives and daughters may have been misunderstood as sexual violation by others.  In Urdu, the quotation is as follows: Basheer ud din Mahood taught his wives and daughters how to use gun. “Unka khauf door krne ke lye” . “aurton ke lye bandooq chalana bohat zaroori hai” Shiningstar bhai ye bandooq ke ander pen daal ke training karwai thi?

So again Mirza Basheer-ud-Din Mahmood Ahmad has a shameless excuse why he was reportedly seen violating women. One has to wonder what transpired when no one was around to witness such shameless behaviour.

Mirza Basheer-ud-Din Mahmood Ahmad did not explain why he did not take any of his male children or relatives to that Outing near the river to enjoy the fresh air or the Rifle Shooting Training he had offered to his wifes. Seems like he was not keen to show his Rifle to other men.

Links and Related Essays

https://ahmadiyyafactcheckblog.com/2017/04/11/maulana-zafar-ali-khan-vs-mahmud-ahmad-and-miss-rufo/

https://ahmadiyyafactcheckblog.com/?s=Misri

https://ahmadiyyafactcheckblog.com/2018/10/20/the-first-time-a-qadiani-ahmadi-murdered-a-muslim-for-criticizing-mirza-ghulam-ahmad-1930/

https://ahmadiyyafactcheckblog.com/2016/08/18/ahmadiyya-and-its-violent-past-the-early-1930s/

https://ahmadiyyafactcheckblog.com/2018/07/26/fauzia-faizi-confirms-that-the-mirza-family-is-full-of-incest-and-rapists/

https://ahmadiyyafactcheckblog.com/2017/07/26/judgement-of-mr-g-d-khoslas-session-judge-gurdaspur-india-6-june-1935-syed-attaullah-shah-bokhari-appeal-case/

https://ahmadiyyafactcheckblog.com/?s=Multani

https://ahmadiyyafactcheckblog.com/2017/07/24/who-is-bashir-ahmad-misri/

https://ahmadiyyafactcheckblog.com/2018/03/03/how-mirza-basheeruddin-mahmud-ahmad-killed-his-own-wife-amtul-hai-the-daughter-of-noorudin/

https://ahmadiyyafactcheckblog.com/2018/03/01/how-did-mirza-mahmud-ahmad-marry-noorudins-daughter-in-1914-amtul-hai/

https://ahmadiyyafactcheckblog.com/?s=Mannan

https://ahmadiyyafactcheckblog.com/2017/12/07/maulvi-nooruddin-was-an-ahle-a-hadith-aka-wahhabi-type-of-muslim/

https://ahmadiyyafactcheckblog.com/2018/07/26/fauzia-faizi-confirms-that-the-mirza-family-is-full-of-incest-and-rapists/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian #missrufo

Maulana Zafar Ali Khan and his interactions with Ahmadi’s 1920-1940

Intro
Maulana Zafar Ali Khan (1873– 27 November 1956) Zafar was born into a Punjabi Janjua family in SialkotBritish India. He received his early education at Mission High School, WazirabadGujranwala District., matriculated (10th grade) from Patiala, and passed his intermediate (12th grade) from the Aligarh College. Next, he worked in the postal department of the state of Jammu and Kashmir, the same place where his father worked, but resigned over a row with his seniors. He rejoined Aligarh College and gained his BA degree from there. After graduation, Khan was appointed secretary to a Muslim political leader Mohsin-ul-Mulk, then in Bombay. Then he worked for some time as a translator in HyderabadDeccan, rising to the post of Secretary, Home Department. He returned from Hyderabad and launched his daily Zamindar newspaper from Lahore which was founded by his father Maulvi Sirajuddin Ahmad, a close associate of Sir Syed Ahmed Khan – was a man of considerable ability and talent. Interestingly enough, when MGA had died in May of 1908, Maulvi Sirajuddin Ahmad wrote a small obituary write-up on MGA on June 8th, 1908 wherein he called MGA a “perfect” Muslim (see Zahid Aziz, “The Ahmadiyya Case”). Maulvi Sirajuddin Ahmad also confesses to have visited Qadian in 1877, he pointed out MGA barely spoke. He also indirectly mentioned how MGA was was born in late 1830’s at the latest, not 1835. In the 1930’s, Maulana Zafar Ali Khan wrote an essay entitled, “An open letter to the King of England” in which he stated that MGA accused Mary of adultery and called Christ a bastard.

Some of his family members were Ahmadi
Maulana Zafar Ali Khan’s maternal uncle Maulana Muhammad Abdullah Khan (d. 26th April 1935) was a scholar of the Lahore Ahmadiyya Jamaat. This uncle’s two sons, Maulana Mustafa Hasan Khan and Maulana Murtaza Hasan Khan were prominent Lahore Ahmadiyya missionaries and writers. In 1935, Lahori-Ahmadi newspapers reported how the uncle of Maulana Zafar Ali Khan had died.

Page 4 from the issue 27 April 1935. The death news is in column 3. By coincidence in column 1 there is an item about Maulana Zafar Ali Khan’s opposition campaign against Ahmadiyyat.

Pages 1 and 6 from the issue 7 May 1935. This is an obituary. It mentions on page 6 in column 1 (see red line) that the deceased was the “real phopha” of Maulana Zafar Ali Khan. That means husband of the sister of Maulana Zafar Ali Khan’s father (uncle by marriage). As mentioned in these reports, the deceased was father of Maulana Murtaza Khan and Maulana Mustafa Khan, both of whom were missionaries and authors of the Lahore Ahmadiyya Movement. These two were first cousins of Maulana Zafar Ali Khan. The biographies of the three of them are included in the Lahore Ahmadiyya Urdu publication, Yaad-i Raftigan, vol. 2, at this link. Please see p. 102-114.

1913
There is an article by Maulana Zafar Ali Khan in the very first issue of The Islamic Review dated February 1913, the monthly magazine started by Khwaja Kamal-ud-Din from Woking, England. The article is addressed to the British public and is on the topic of the sympathies of the Muslims of British India for the problems of their fellow Muslims in Islamic countries. Maulana Zafar Ali Khan was there at the Woking and praying behind Khwaja Kamaluddin and vice verse.

1931
Maulana Zafar Ali Khan opposes Ahmadiyya, Sir Fazl-i-Hussain and many other Ahmadi’s as they go to war over the Kashmir issue.

1933
The Khalifa gets caught hanging out with a known prostitute, a certain Miss Rufo, Zafar Ali Khan’s newspaper the Zamindar publishes poetry which makes a mockery of the situation.

1934
In, 1934 when the British government banned Zamindar, Maulana Zafar Ali Khan, sued and got the government orders revoked by the court. He stood firm against Mirza Ghulam Ahmed and tried to falsify his claim of Prophethood through his rational columns. Essentially all Muslims consider Mirza Ghulam Ahmed a liar and his claim false.

1935

1956
He died on Nov 27, 1956, in his hometown Karamabad, near Wazirabad, Punjab.

Links and Related Essay’s

My protest note on Wikipedia entry about Maulana Zafar Ali Khan

http://www.ahmadiyya.org/allegs/zafar-ali.htm

https://en.wikipedia.org/wiki/Zamindar_(newspaper)

https://ahmadiyyafactcheckblog.com/2017/04/11/maulana-zafar-ali-khan-vs-mahmud-ahmad-and-miss-rufo/

https://ahmadiyyafactcheckblog.com/?s=Misri

https://ahmadiyyafactcheckblog.com/2018/10/20/the-first-time-a-qadiani-ahmadi-murdered-a-muslim-for-criticizing-mirza-ghulam-ahmad-1930/

https://ahmadiyyafactcheckblog.com/2016/08/18/ahmadiyya-and-its-violent-past-the-early-1930s/

https://ahmadiyyafactcheckblog.com/2018/07/26/fauzia-faizi-confirms-that-the-mirza-family-is-full-of-incest-and-rapists/

https://ahmadiyyafactcheckblog.com/2017/07/26/judgement-of-mr-g-d-khoslas-session-judge-gurdaspur-india-6-june-1935-syed-attaullah-shah-bokhari-appeal-case/

https://ahmadiyyafactcheckblog.com/?s=Multani

https://ahmadiyyafactcheckblog.com/2017/07/24/who-is-bashir-ahmad-misri/

https://ahmadiyyafactcheckblog.com/2018/03/03/how-mirza-basheeruddin-mahmud-ahmad-killed-his-own-wife-amtul-hai-the-daughter-of-noorudin/

https://ahmadiyyafactcheckblog.com/2018/03/01/how-did-mirza-mahmud-ahmad-marry-noorudins-daughter-in-1914-amtul-hai/

https://ahmadiyyafactcheckblog.com/?s=Mannan

https://ahmadiyyafactcheckblog.com/2017/12/07/maulvi-nooruddin-was-an-ahle-a-hadith-aka-wahhabi-type-of-muslim/

https://ahmadiyyafactcheckblog.com/2018/07/26/fauzia-faizi-confirms-that-the-mirza-family-is-full-of-incest-and-rapists/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian #missrufo

https://ahmadiyyafactcheckblog.com/2017/04/11/maulana-zafar-ali-khan-vs-mahmud-ahmad-and-miss-rufo/

Click to access whateminentmuslimssay.pdf

 

Maulana Zafar Ali Khan and Ahmadis

maulana-zafar-ali-khan-the-history-maker-1353957831-2806

Zafar Ali Khan (1873– 27 November 1956) (Punjabi: ظفرؔ علی خانẒafar ʿAlī Xān), also known as Maulana Zafar Ali Khan was a writer, poet, translator and a journalist[1] who played an important role in the Pakistan Movement against the British Raj.[2][3]

By Raja Asad Ali Khan Maulana Zafar Ali Kahn was one of the most eminent personalities of the Indian sub-continent who possessed extraordinary abilities ranging from oratory to poetry and from politics to journalism. Due to his extraordinary talent he got prominence among the great political leaders of his time, who were busy in their struggle for an independent sovereign state for the Muslims of the Indian subcontinent. Maulana Zafar Ali Khan inherited ‘Zimidar’ from his great father Maulvi Sirajuddin Ahmed Khan and used this newspaper meticulously to launch his anti-imperialism campaign. He rendered incomparable services to the Pakistan Movement and rightly deserved to be acknowledged as the father of Urdu journalism. His columns, published in Zamindar, played a remarkable role in the awakening of the Muslims and in forming their political outlook. He possessed exceptional courage and amazing spirit. He never cared different warnings of the government and ignored them contemptuously. He faced imprisonment but never bowed before the government. The government’s abhorrence against Zimidar was actually a conflict between truth and deceit. It was a war between Maulana Zafar Ali Khan whose pen was the custodian of the millions of Muslims and the foreign government which was suppressing the rights of the Indians with its might. But Maulana was undeterred. Through his columns he exposed government’s oppression meted out to the Indians. He was determined to throw out the British from India. In, 1934 when the Punjab government banned Zimidar, Maulana Zafar Ali Khan, sued and got the government orders revoked by the court. He stood firm against Mirza Ghulam Ahmed and exposed his false claim of Prophethood through his rational columns. A British magistrate Sandrus ordered death sentence to Baghat Singh Raj Guru who was also against the foreign government. His struggle was different as he  would kill the British officers for their crime to tyrannize innocent people. He was arrested and was sent to gallows. From the Central jail in Lahore, his dead body was taken to Ganda Singwala where his body was cut into pieces and was burnt at the bank of river Sutlaj. His sister Amr Kaur reached the site and collected his putrefied fingers and hands from there/his pyre. She brought them to Lahore and led a protest procession. Maulana also participated in the procession and read some verses;    Apart from his magnificent potential of journalism, Maulana Zafar Ali Khan had incredible gift of rhyme. His poetry was a beautiful blend of religious fervor and political sentiments. He had the ability to say spontaneous verses. He was a passionate devotee of the Prophet and his Naatia poetry would enthrall the audience. His poetical harvest was published in “Baharistan”, “Nigaristan”, and “Chamanistan”. Maulana would never miss a chance to snub the British government and the Heavens had provided him ample opportunities to carry out his sacred mission. Shaheed Ghazi Ilam Din had killed a blasphemous and was sent to gallows in the Mianwali jail. The government buried him in Mianwali which infuriated the Muslims in Punjab. They protested and made a unanimous demand to bring Shaeed’s body to Lahore but no one was prepared to give coverage to their voice as Hindus dominated most of the newspapers in Punjab. A large procession led by Lal Din Qaiser reached the office of Zimidar which was the only hope for the Muslims. The crowd shouted slogans of ‘long live Maulana Zafar Ali Khan’. Maulana came out of his office and delivered a fiery speech that mesmerized the protesters. Amid thunderous applause of the people he empathetically assured them that he wouldn’t sleep until Ilam Din’s dead body reached Lahore. Maulana gave a one day deadline to the government to transfer the dead body to Lahore otherwise he would himself lead the protesters to Mianwali. Sensing the gravity of the situation the government transferred the body to Lahore next day and handed it over to the Muslims who buried it in the Miani Sahib graveyard.

This news was published in The Nation newspaper. Read complete newspaper of 27-Nov-2012

#Ahmadis have shot and killed Muslims in the District Faisalabad in retaliation to the removal of their minarets

Intro
News is breaking out of Pakistan which shows that #ahmadis started a fight with the Muslims in retaliation to their places of worship being reported for having islamic symbols and thus having those symbols removed on 6-17-21 at Chak 261 RB Udhowali, Faisalabad, Punjab and 6-24-21 at Chak 57 JB Khiala Kalan, Faisalabad, Punjab. As part of these incidents, a new incident of Ahmadi retaliation has happened 24 hours ago in Chak 261 RB Udhowali, Faisalabad, Punjab.
Ahmadi’s have shot and killed a Muslim man. Ahmadiyya youtube channels have reported this news also. Ahmadi’s have been arrested and are awaiting arraignment.

Muslims are reporting that some boys were simply walking past some Qadiani boys (words were exchanged) and they opened fire in retaliation of their places of worship getting adjusted. See the police report in the below.
Continue reading “#Ahmadis have shot and killed Muslims in the District Faisalabad in retaliation to the removal of their minarets”

Ahmadiyya place of worship at 261 R-B, Adhwali district Faisalabad, Pakistan, Faisalabad, Punjab had its Islamic symbols removed on 6-17-21

Intro
On June 17th, 2021, #Ahmadis from the Chak 261 RB Udhowali, Faisalabad, Punjab, Pakistan began jousting with the local Muslims and trying to do tabligh and etc. A week later, another Ahmadiyya place of worship about 70 miles south of this one also had the same incident (see here). This seems to have led to the Muslims reporting that the Ahmadiyya place of worship at Chak 261 RB Udhowali, Faisalabad, Punjab had minaret’s, a mihrab and the Kalima written on it and this was in violation of the law in Pakistan. Those muslim’s then reported this to the police in a polite and professional manner. The police then came and removed the illegal islamic symbols. Even in 2019, we wrote about the Ahmadiyya place of worship in Murad and a similar incident. A similar demolition happened at Chakwal a few years ago, in fact, Ahmadi’s even murdered a few Pakistani Muslims in the incident. The Ahmadiyya movement has stolen mosques from Muslims from back in British-India, those incidents are also bubbling. In 1984, Ahmadi Mullah Rana Naeem murdered 2 unarmed Muslims who were trying to paint over the Ahmadi Kalima at an Ahmadi “place-of-worship” in Lahore. Zia gave him the death penalty, however, they were given special treatment in the jail and they were eventually released from prison after Zia died they moved to London, UK. Its important to note that Zia didn’t execute these Ahmadi’s.

The Ahmadiyya press spun this and claimed that this is an incident of persecution. However, after 1984, per law, #ahmadis are not allowed to have these 3 distinct islamic symbols on their places of worship. The Ahmadiyya hierarchy has refused to remove them and keeps re-building them. They are doing this on orders from the Khalifa himself (Mirza Masroor Ahmad). The Khalifa then directs the movement to use these instances as evidence of asylum claims to the west.
Continue reading “Ahmadiyya place of worship at 261 R-B, Adhwali district Faisalabad, Pakistan, Faisalabad, Punjab had its Islamic symbols removed on 6-17-21”

Ahmadiyya place of worship, Baitul Kareem in Cambridge vandalized

Intro
#Ahmadis claim to have left Pakistan since their places of worship are vandalized and etc, however, this is a lie, Ahmadi’s keep re-building their places of worship and illegally building minaret’s and writing the Kalima on their buildings. After they break the buildings codes for non-Muslims in Pakistan, local #ahmadis start doing illegal tabligh and thus attract attention to their places of worship, wherein Muslims see the illegal minarets, mihrab and Kalima. At that point, Muslims tell the Qadiani’s to remove the Kalima, minarets and mihrab, and #qadiani’s refuse. Then, the police is forced to take action, whereupon, they forcibly remove the minaret’s mihrab and Kalima.

Nevertheless, the Qadiani place of worship in Ontario (Bai’tul Kareem Mosque, Ahmadiyya Muslim Community was vandalized, however, Qadiani’s aren’t filing for asylum and asking to leave Canada.
Continue reading “Ahmadiyya place of worship, Baitul Kareem in Cambridge vandalized”

A list of top 5000+ most pious (mukhalis) Ahmadi’s of the 1950’s

Intro
We have found a list of 5000 Ahmadi’s from the 1950’s. This list was published in 1959. Its unclear if this list is from the Daftar-Aval (Office-1) or Daftar-Dom (Office-2). This list seems to have been collected in 1953, and represents 5000+ super pious Ahmadi’s who gave money for Tehrk-i-Jadid. The Khalifa told Brush in this same era that 50 missionaries were working under the financial support of Tehrik-e-Jadid. However, in the whole world in 1953, there were a maximum of 50 murrabi’s. Which begs the question, what was Chanda Aam and Wasiyyat being used for? The full list is of 5901 Qadiani-Ahmadi’s. Roughly 76% of the donations came from within Pakistan.
Continue reading “A list of top 5000+ most pious (mukhalis) Ahmadi’s of the 1950’s”

Why does the Khalifa have a $1,500+ Herman Miller chair and a Dyson fan? And MULTIPLE Mercedes Maybach ($200K cars)???

Intro
As we all know, Mirza Masroor Ahmad doesn’t legally control the Ahmadiyya Movement. Mirza Masroor Ahmad doesn’t legally control Ahmadiyya Muslim Jamaat International, nor does he legally control the Mirza Sharif Foundation. In his weekly program, “this week with Huzoor”, he is seen sitting in an expensive $1500+ Herman Miller chair and a super expensive Dyson fan.

In my opinion there are other chairs to get if it’s using chanda money and other fans to get instead of the highest brand name version. I’m only aware on the tech aspects, I do not no other lavish brands huzoor probably uses and if you know you can talk about it. But getting a 1.5K+ chair (at least in Canadian $) is absolutely ridiculous. What are your thoughts? He could’ve gotten a cheaper and more powerful fan, but I guess a Dyson works out. Also his entrance with Mercedes Maybach (probably rental but still) to events such as jalsa is lavish spending, not even the PM of Pakistan Imran Khan does this type of thing.

See this video for an example of him arriving to events using MULTIPLE Mercedes Maybach ($200K cars).

r/islam_ahmadiyya - Thoughts on Huzoor having a $1,500+ Herman Miller chair and a Dyson fan?

Screen capture from the video posted of the Mercedes Maybach(s)
Continue reading “Why does the Khalifa have a $1,500+ Herman Miller chair and a Dyson fan? And MULTIPLE Mercedes Maybach ($200K cars)???”

“Love for All, Hatred for None” was invented in 1980 with the Ahmadiyya Khalifa was in Spain

Intro
The famous Ahmadiyya slogan “Love for All, Hatred for None” was invented by the 3rd Khalifa, Mirza Nasir Ahmad in 1980, as he was in Spain and begging the government to allow his business to operate in his country. They were one of the first non-catholic religious organizations that were allowed to operate in Spain after 1979. Read about the history of Ahmadiyya in Spain herein.
Continue reading ““Love for All, Hatred for None” was invented in 1980 with the Ahmadiyya Khalifa was in Spain”

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