Search Results for “Zikr-e-Habib” – ahmadiyyafactcheckblog

“Zikr-e-Habib” by Mufti Muhammad Sadiq (1926)

Intro
Mufti Muhammad Sadiq was an inside man working for MGA. In 1926, he published a controversial book on the life and times of his master, MGA, this seems to be the first edition, the second edition was published later, the original is obviously missing. In this book, he officially changed the year of birth of MGA to 1835. He also told how MGA also frequented “opera-houses” and etc in British India. MGA was even shown as willing to favor rich people over poor people. Mufti Muhammad even lied about the conversion of Mr. Wragge to Ahmadiyya, which never happened. MGA would give Mufti Muhammad Sadiq drugs without explaining what was in them. This book is spelled as Dhikr-e-Habib in the 2009 online edition of Tadhkirah.

Some quotes

“””Once Munshi Zafar complained about mufti Muhammad sadiq (who use to sleep on same bed due to small size of munshi Zafar ) to mirza ghulam ahamd qadyani , in absence of Muhammad Sadiq that he has gone to theatre . Mirza qadyani replied that ” I have also gone once It is to see what happens there . And he said nothing more”””Reference: page 18 – zikry habib

Zikray Habib page 34
A small Toilet was changed into room in Gurdaspur for mirza Qadyani after cleaning and adding tiles. Mirza Qadyani then use to sit alone locked inside that room for 2-3 hours.
______________________________________________________________________________________________

PAGE 85 under the caption
“ORDEAL FACED BY GHULAM HUSSAIN”
“”””Once while playing in the house of Huzur (MGQ), Children had a quarrel. The son of Ghulam Hussain Owen man, (a poor), has uttered obnoxious word for the Son of Shaikh Rehmatullah
(a rich man and a big chanda payer). The son of Shaikh sb complained to hazrat sahib (MGQ). Hazrat Sahib punished the son of Ghulam Hussain, the Roti baker, with few slaps on his face. Wife of Ghulam Hussain could not control her emotions, she expressed her anger against this act of Hazrat Sahib (MGQ) before husband in objectionable manners. HAZRAT sahib (MGQ), ordered Ghulam Hussain to immediately leave the Qadian with family. He remained out of Qadian for two years before his apology was accepted and he was allowed to return.”””
_____________________________________________________________________________________________

Page 106
Mufti Muhammad Sadiq recalls how Muhammad Ali translated the letter of warning to Piggot.
_______________________________________________________________________________________________

“”””Narrated by Mufti Muhammad Sadiqra: In August 1903 a Christian of Bannu of the name of Gul Muhammad came to Qadian and indulged in very irreverent argumentation and discussion and he went back in the same attitude. After he had left, the Promised Messiahas saw in a dream that Gul Muhammad was applying collyrium to his eyes. The Promised Messiahas said that this was an indication that he would be guided aright. Several years later it was heard that
he had reverted to Islam. I received a post card from the widow of the well known Dr. Pennell of Bannu in which she stated that Gul Muhammad had left Christianity and had reverted to his original faith.”””[Dhikr-e-Habib by Hadrat Muhammad Sadiq, p. 111](see the 2009 online edition of Tadhkirah, page 1047)
______________________________________________________________________________________________

Page 216
[Arabic] [He it is; He Who has expelled your illwishers and then caused your claim to flourish.]
[Dhikr-e-Habib, p. 216].(see the 2009 online edition of Tadhkirah, page 1034)
_____________________________________________________________________________________________
Page 221, also see page 1032 in the 2009 online edition of Tadhkirah, see the scan at the very bottom

“””[Arabic] [I am with Allah, the Mighty, the Great. (2) You are from Me and I am from you.}”””(see the 2009 online edition of Tadhkirah, page 1032)

“””Three shaving blades 2- one bottle of perfume”””Referring to the year 1897, (see the 2009 online edition of Tadhkirah, page 1032)

“””Out of three , one will face Azab”””Referring to the year 1897, (see the 2009 online edition of Tadhkirah, page 1032)
_____________________________________________________________________________________________
Page 222
“””Topah; or Topah””

MGA directed that this word should be looked up in the Hebrew lexicon, it may be a Hebrew word. [Dhikr-e-Habib by Mufti Muhammad Sadiq, first edition, published by Book Depot Talifo
Isha‘at Qadian, District Gurdaspur, December 1926, p. 222](see the 2009 online edition of Tadhkirah, page 1032)
_____________________________________________________________________________________________

Pages, 238-239

“””That is [Arabic] Your prayer has been heard in the matter of your followers and your children.”””

[Dhikr-e-Habib, p. 238, by Hadrat Mufti Muhammad Sadiqra, Letter of Maulavi ‘Abdul-Karim, November 6](see the 2009 online edition of Tadhkirah, page 1042).

Dr. Shiekh Nur Ahmad’s son fell seriously ill with an attack of epilepsy and his condition became so serious as to cause disappointment. The Promised Messiahas supplicated on his behalf and received the revelation:

[Arabic] [I am Allah, Lord of bounty.] and the boy recovered.
(see the 2009 online edition of Tadhkirah, page 1040)

The Promised Messiah said: After a slight slumber, I received the revelation:

[Arabic] We belong to Allah, [Urdu] our brother has passed away from this world.

[He observed that he] did not know to whom this related, but it was a condolence and an expression of sympathy from God Almighty. (see the 2009 online edition of Tadhkirah, page 1040)

[Arabic] At such time death draws near. Allah has power to do all that He wills.
[Dhikr-e-Habib, p. 239](see the 2009 online edition of Tadhkirah, page 1040)

“This humble one was born in the month of Phalugna on a Friday on the 14th night of the moon”
________________________________________________________________________________________________

Page 240
“”” [Arabic] Thus indeed do We reward those who do good deeds. [Dhikr-e-Habib, p. 240](see the 2009 online edition of Tadhkirah, page 1041)
________________________________________________________________________________________________

Page 245, Mufti Muhammad Sadiq is writing a letter to Mirza Ghulam Ahmad

“There is taneen (tinnitus maybe?) in my ears, if it suitable to take tablets (he is referring to a particular tablet) please send them to me. I feel ashamed to trouble you again and again, if it is ok please write me the composition/ingredients so I can make it myself.”

There is a footnote here by Sadiq
“Once due to stomach/digestion problem, I suffered from fever repeatedly, Hazrat sahib used to buy fresh ingredients to make a tablet made it with his own blessed hands and send it to me. Allah gave me the cure/shiffa with it, I did not know its ingredients at the time, but Hazrat Sahib told me later.”
_____________________________________________________________________________________________

Another Excerpt, page 336
Mufti Muhammd Sadiq relates:

“””“In 1904, I was head master at Talim ul Islam high school of Qadian. During those days, I would accompany Hazrat Aqdas (aka MGA) during the court case of Karam Din, at Gurdaspur, and suffered from light fever all the time, after the court case was over, episodes of fever increased, due to that I was staying at home most of the time and could not concentrate on the teaching work. I was under the treatment of Molvi Nooruddin, when I had no benefit from his treatment, Hazrat Masih Maud started to give me his medicines and I was benefitted by a certain tablet, Hazrat Masih Maood prepared it with hands daily and send it to me. I asked repeatedly about the ingredients, so that I am able to make it myself, without troubling him but he (MGA) would not tell me. He used to tell me that he can make it and send it to me. The reason for my insisting was that I did not want to trouble him for making it. His precious time is not spent on making the tablet rather it could be spent on important religious work. Out of kindness of his heart, Hazoor always made the tablet and then sent it to me. Later on, I found out the composition of that tablet, it was Afyun (bhung) dhatora quinine, and Kaphoor, also more ingredients of the same nature. That tablet is famous by the name of Hib-a-Jadid” and is sold in all medicine sellers of Qadian””””.

https://ahmadiyyafactcheckblog.com/2018/12/06/mga-was-born-in-1839-per-the-ror-of-june-1906/

https://ahmadiyyafactcheckblog.com/2017/02/10/ahmadiyya-leadership-lies-about-the-date-of-birth-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2018/04/24/mirza-ghulam-ahmad-favored-the-children-of-rich-chanda-heavy-giving-ahmadis-over-the-poor-ones/

https://ahmadiyyafactcheckblog.com/2018/04/23/in-1891-when-mga-made-his-big-claims-he-denied-prophethood-mufti-sadiq-was-heavily-involved/

https://ahmadiyyafactcheckblog.com/2018/11/06/review-of-religions-may-and-june-of-1939-professor-clement-lindley-wragges-interview-of-mga-from-1908/

https://ahmadiyyafactcheckblog.com/2017/08/11/mirza-ghulam-ahmad-frequented-british-opera-houses-in-the-punjab-per-mufti-muhammad-sadiq-his-companion/

https://ahmadiyyafactcheckblog.com/2017/06/23/mufti-muhammad-sadiq-was-drugged-by-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2016/11/23/mirza-ghulam-ahmad-liked-to-lock-himself-in-a-room-for-hours/

https://ahmadiyyafactcheckblog.com/?s=Zikr-e-Habib

http://wiki.qern.org/mirza-ghulam-ahmad/publications/a-warning-to-a-pretender-to-divinity

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

February 6, 2019 2

“Mirza Ghulam Ahmad, the man” by Muhammad Yakub Khan (1924)

Intro
We found yet another rare book in the history of Ahmadiyya. This one comes from the Lahori-Ahmadi’s. This specific book is called, “Mirza Ghulam Ahmad, the man” by Muhammad Yakub Khan (1924). The second edition of the book seems to have been published in 1949, a few other editions were published thereafter, the Lahori-Ahmadi’s have put this book on their official website, feel free to compare and contrast. In all editions of this book, it is clearly written that MGA was born in 1839.

The book from 1924
Mirza Ghulam Ahmad The Man

https://ahmadiyyafactcheckblog.com/2018/12/07/the-punjab-chiefs-1909-edition-officially-states-that-mirza-ghulam-ahmad-was-born-in-1839/

https://ahmadiyyafactcheckblog.com/2018/12/06/mga-was-born-in-1839-per-the-ror-of-june-1906/

https://ahmadiyyafactcheckblog.com/2017/02/10/ahmadiyya-leadership-lies-about-the-date-of-birth-of-mirza-ghulam-ahmad/

http://www.aaiil.org/text/articles/reviewofreligions/raw/reviewreligionsenglish1908.pdf

https://ahmadiyyafactcheckblog.com/2017/12/31/ahmad-the-messenger-of-the-latter-days-by-mirza-bashir-ud-din-mahmud-ahmad-1924/

Happy Birthday to You Mirza Ghulam

https://ahmadiyyafactcheckblog.com/2017/09/14/mirza-ghulam-ahmad-swears-that-he-was-nearly-60-years-old-in-1901/

https://ahmadiyyafactcheckblog.com/?s=Zikr-e-Habibhttps://theartofmisinformation.wordpress.com/2011/09/13/age-of-the-imam-mahdi-as/

https://ahmadiyyafactcheckblog.com/2018/07/15/mufti-muhammad-sadiq-helped-change-the-date-of-birth-of-mirza-ghulam-ahmad-from-1839-40-to-1835/

https://ahmadiyyafactcheckblog.com/2018/12/06/mga-was-born-in-1839-per-the-ror-of-june-1906/

https://en.wikipedia.org/wiki/Lepel_Griffinhttps://ahmadiyyafactcheckblog.com/2017/07/16/the-punjab-chiefs-by-lepel-griffin-1890-edition-doesnt-even-mention-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2016/12/20/mirza-ghulam-ahmad-didnt-write-braheen-e-ahmadiyya-vol-5/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-punjab-chiefs-by-lepel-griffin-1890-edition-doesnt-even-mention-mirza-ghulam-ahmad/

http://www.aaiil.org/text/articles/reviewofreligions/1908/reviewreligionsenglish_190807.pdf

http://www.aaiil.org/text/articles/reviewofreligions/1914/reviewreligionsenglish_191403.pdf

https://ahmadiyyafactcheckblog.com/2018/12/06/mga-was-born-in-1839-per-the-ror-of-june-1906/

https://en.wikipedia.org/wiki/Ranjit_Singh

https://ahmadiyyafactcheckblog.com/2018/12/08/the-moslem-sunrise-on-the-date-of-birth-of-mirza-ghulam-ahmad-1836-or-1837/

September 1, 2019 0

“Ahmad, The Messenger of the Latter Days”, Part-1, by Mirza Basheer ud Din Mahmud Ahmad (1924)

Intro
We found another rare Ahmadiyya book. This is “Ahmad, The Messenger of the Latter Days, Part-1, by Mirza Basheer ud Din Mahmud Ahmad (1924). It was published from Qadian, but it was also available from Madras, India. The book could also be ordered from Chicago and London. This specific book has never been available on the alislam.org website.

The full book
Ahmad The Messenger of the Latter Days

Some brief notes
—They were so embarrassed by MGA’s dozy eyes, they were forced to edit them.

—Mirza Basheer ud Din Mahmud Ahmad acknowledges that all Ahmadiyya documents always wrote MGA’s birth date as 1839 or 1840.

https://ahmadiyyafactcheckblog.com/2018/12/06/mga-was-born-in-1839-per-the-ror-of-june-1906/

https://ahmadiyyafactcheckblog.com/2017/02/10/ahmadiyya-leadership-lies-about-the-date-of-birth-of-mirza-ghulam-ahmad/

http://www.aaiil.org/text/articles/reviewofreligions/raw/reviewreligionsenglish1908.pdf

https://ahmadiyyafactcheckblog.com/2017/12/31/ahmad-the-messenger-of-the-latter-days-by-mirza-bashir-ud-din-mahmud-ahmad-1924/

Happy Birthday to You Mirza Ghulam

https://ahmadiyyafactcheckblog.com/2017/09/14/mirza-ghulam-ahmad-swears-that-he-was-nearly-60-years-old-in-1901/

https://ahmadiyyafactcheckblog.com/?s=Zikr-e-Habibhttps://theartofmisinformation.wordpress.com/2011/09/13/age-of-the-imam-mahdi-as/

https://ahmadiyyafactcheckblog.com/2018/07/15/mufti-muhammad-sadiq-helped-change-the-date-of-birth-of-mirza-ghulam-ahmad-from-1839-40-to-1835/

https://ahmadiyyafactcheckblog.com/2018/12/06/mga-was-born-in-1839-per-the-ror-of-june-1906/

https://en.wikipedia.org/wiki/Lepel_Griffinhttps://ahmadiyyafactcheckblog.com/2017/07/16/the-punjab-chiefs-by-lepel-griffin-1890-edition-doesnt-even-mention-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2016/12/20/mirza-ghulam-ahmad-didnt-write-braheen-e-ahmadiyya-vol-5/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-punjab-chiefs-by-lepel-griffin-1890-edition-doesnt-even-mention-mirza-ghulam-ahmad/

http://www.aaiil.org/text/articles/reviewofreligions/1908/reviewreligionsenglish_190807.pdf

http://www.aaiil.org/text/articles/reviewofreligions/1914/reviewreligionsenglish_191403.pdf

https://ahmadiyyafactcheckblog.com/2018/12/06/mga-was-born-in-1839-per-the-ror-of-june-1906/

https://en.wikipedia.org/wiki/Ranjit_Singh

https://ahmadiyyafactcheckblog.com/2018/12/08/the-moslem-sunrise-on-the-date-of-birth-of-mirza-ghulam-ahmad-1836-or-1837/

August 31, 2019 1

Who is Mufti Muhammad Sadiq (1872–1957)?

Intro
Per Ahmadiyya sources only, he was born in Bhera, Pakistan on January 11, 1872(which was in British India at that time), which is roughly 100 miiles from modern day Rabwah, he died in Rabwah on January 13, 1957 at age 85. Muhammad Sadiq was a student of Noorudin in Jammu (roughly 1880–1890). Per Ahmadiyya sources, he was dropped off by his father (Mufti Inaytullah Qureshi Usmani) for religious training in the 1880’s, his father died before 1889, his mother, Faiz Bibi, joined Ahmadiyyat between 1896 and 1897, per Ahmadiyya sources only. Per the order of Noorudin, he visited Qadian in later 1890 and signed the Bait form, however, he might have also been present at Ludhiana for the firs bait in 1889, since so many lies have been told about this entire event. He would go back and forth, from his job in Jammu to Qadian quite frequently. He was never a Mufti, this title was given to him by MGA and other Ahmadi’s, who also seem to have called his father a Mufti, which is also wrong. In the 1920’s, they also began to call him as Dr., however, we have proved that he had posted fake degrees while he was in America, just in an attempt to fulfill a prophecy of MGA wherein it was stated Mufti Muhammad Sadiq would get degrees.

His wife and children?
Per Ahmadiyya sources, in late 1900, when Mufti Muhammad Sadiq moved to Qadian, he moved in with his 2 children and wife. They all lived with MGA, in his inner circle, inside of MGA’s mansion. We are unclear on when they moved out or whatever happened to these kids.

—Son, Muhammad Manzur Umar (born in roughly 1895).
—Son, Abdus Salam Umar (born in roughly 1889). See Seerat Ashab-e-Ahmad video, at the 12:45 mark). The name of his wife is also unknown.

1880’s
His father sends him to Jammu to learn Islam from Noorudin.

Late 1890
He travels to Qadian and meets MGA with a letter from Noorudin, vouching for him. He was working at Jammu Highschool, Noorudin helped him get this job. He seems to have read Fath e Islam in this era, which again proves that this book was written and published in early 1890, contrary to Ahmadiyya sources. Maulvi Abdul Kareem was also working in Jammu in those days and he also vouched for Sadiq.

1891 in Ludhiana
While MGA had his famous debates going on, Mufti Muhammad Sadiq was working as a spy on MGA’s behalf.

1895
He seems to have been in Qadian during the double eclipse during Ramadhan. He also moved to Lahore wherein he got a job in the Office of Accountant General as a clerk, where he worked till 1901. Nevertheless, he came to Qadian every Sunday to help with editing work.

1900-1901
He moves to Qadian, with his wife and 2 kids and begins to live exclusively with MGA, in MGA’s house. He was also involved in writing vs. Pir Mehr Ali Shah in this era. His room was above MGA’s, and thus he heard all the conversations in the mansion.

1902
He writes to Dowie and Piggot on behalf of MGA and issues death prophecies.

1903-1904
He traveled with MGA to his court cases. This was the famous case of Karam Din. It seems that MGA was denied a chair in this court case and thus, Ahmadiyya sources tell us that Mufti Muhammad Sadiq would sit on the ground and MGA would hover above him, in some weird type of way. He was also a teacher at the Talim ul Islam Middle and High School in this era. Mufti Muhammad Sadiq was ill in these days and was given drugs by Noorudin and MGA which has high levels of opium in them.

1905
After the Talim ul Islam School was shut down, MGA made Sadiq as the editor of the Al-Badr. Since the old owner (Munshi Muhammad Afzal) and editor of the Badr had died (March 21st, 1905). This was his only job.

May 1908
Ahmadiyya sources tell us that the offices of the Al-Badr newspaper were moved to Lahore, along with Noorudin and Maulvi Ahsan Amrohi. However, Mufti Muhammad Sadiq is not mentioned.

May 28, 1908
Ahmadiyya sources tell us that Mufti Muhammad Sadiq was in Qadian and read out the announcement of Noorudin’s unanimous election as Khalifa (see Quotes from the Al-Badr, Issue of June 8, 1908, see also “Hakeem Noorudin” by Syed Hasanat Ahmad, pages 112-113).

Late-1909-1910
He was sent on a preaching tour of British-India and admitted that he didn’t openly teach that MGA was a prophet.

1912
In the Al-Badr, he wrote an essay entitled: What was the occupation of the Promised Messiah?

1913-1914
The Al-Badr newspaper is shut down by force by the British Government. Some governmental archives show how the Al-Badr and Nur Afshan newspapers were beefing with each other and causing lots of strife, the Ahl-e-Hadis newspaper was also involved. It seems that Mufti Muhammad Sadiq became a Christian in this era. See here—Religious Controversy between Nur Afshan and Ahmadiyya 3

1914–March
He is totally missing from scene by 1914.

1915–1917
He seems to have been the editor of the Sadiq, which was a new and short lived newspaper (See Walter).

1917
Mufti Sadiq left for England on March 10, 1917 as a missionary. He remained involved in the propagation of Islam during his voyage. He reached London on April 17, 1917, and joined Qazi Muhammad Abdullah who was already active in spreading the message of Islam. Mufti Sadiq spent about two and a half years in England and published many tracts during his stay.

1920
Mufti Sadiq sailed from England on January 26, 1920, and reached Philadelphia in the second week of February. The immigration department blocked his entry into the U.S.A. on the grounds that he was not allowed to preach the message of God. Sadiq set up his first headquarters in April 1920 at 1897 Madison Avenue in New York City. On October, 1920, Dr. Sadiq moved the headquarters of the Ahmadiyya mission to Chicago because of its central location. He purchased a house in an affluent area of Chicago, at 4448 S. Wabash, and converted it to a mosque.

1921
He launches the Muslim Sunrise, a new newspaper which would be the mouthpiece of Ahmadiyya in America. He lies and claims that there are 700,000 Ahmadi’s in the world.

1923
He left America, and returned to Qadian, British India on September 18, 1923, and arrived in Darul Aman on December 4, 1923 in the afternoon.

1924
When the Khalifa left for the his tour of the UK, he left Mirza Bashir Ahmad and Mufti Muhammad Sadiq as in-charge.

1926
Different departments were joined together with Sadr Anjuman Ahmadiyya (central executive body of the Community) in 1926 and Mufti Sadiq served as Head of Foreign Affairs, and later as Head of General Affairs, sometimes supervising both divisions. He also continued to pursue writing and public speaking. He writes and publishes the controversial book, “Zikr-e-Habeeb”, wherein many details of MGA’s life are accidentally revealed. In this book, he also helped to change MGA’s year of birth from 1839 to 1835.

1927
He was sent to Ceylon (now Sri Lanka) in 1927. Mufti Sadiq returned to Qadian on November 6, 1927, after completing his mission in Ceylon. He then visited several cities in India (including Kinanoor Cant., Paingadi, Calicut, Bengalore, Calcutta, Brahman Barhya, Dacca, Rangpur) at the direction of Khalifatul Masih II for Tabligh purposes.

1928
he visited Karachi and Calcutta. He traveled to Sri Lanka once again to introduce the teachings of True Islam.

1934
He was sent to the tomb of Yuz Asaf and wrote a book about it.

1935
He became Private Secretary to Khalifatul Masih II in 1935. He conducted the Nikah ceremony of Khalifatul Masih II with Syedah Maryam Siddiqa on September 30, 1935, and delivered a faith-inspiring address at the time.

1937
He retired himself from the day-to-day duties of Sadr Anjuman in 1937 because of ill health but continued to render religious services as usual.

1947
He migrated to Lahore from Qadian with the Khalifa and then later to Rawbah.

1952
He is sent to Africa by the Khalifa for management and preaching. He was in Sierra Leone and was sent to Liberia to officially start the Ahmadiyya mission there.

1957
He passed away on January 13, 1957. Khalifatul Masih II led the Namaz-i-Janaza (Funeral Prayer) of this devotee of the Promised Messiah. He was buried in Bahishti Maqbara, Rabwah, Pakistan.

https://ahmadiyyafactcheckblog.com/2017/07/17/ahmadiyya-leadership-lied-about-the-first-bait-ceremony-in-1889/

http://wiki.qern.org/mirza-ghulam-ahmad/biography/followers/mufti-muhammad-sadiq

https://en.wikipedia.org/wiki/Bhera

https://www.alislam.org/v/6101.html

https://www.alislam.org/v/30.html

Mufti Muhammad Sadiq r.a. – An Early Ray of Western Sunrise

https://ahmadiyyafactcheckblog.com/?s=Karam+Din

https://ahmadiyyafactcheckblog.com/2018/03/06/the-life-and-death-of-maulvi-abdul-karim-sialkoti/

https://ahmadiyyafactcheckblog.com/2019/02/10/what-is-the-talim-ul-islam-high-school-college-at-qadian-and-later-at-rabwah/

https://ahmadiyyafactcheckblog.com/2019/08/05/mufti-muhammad-sadiq-travelled-to-the-tomb-of-yuz-asaf-in-1934/

https://ahmadiyyafactcheckblog.com/2019/02/06/zikr-e-habib-by-mufti-muhammad-sadiq-1936/

https://ahmadiyyafactcheckblog.com/2018/07/15/mufti-muhammad-sadiq-helped-change-the-date-of-birth-of-mirza-ghulam-ahmad-from-1839-40-to-1835/

https://ahmadiyyafactcheckblog.com/2018/04/24/what-was-the-occupation-of-the-promised-messiah-by-mufti-muhammad-sadiq/

https://ahmadiyyafactcheckblog.com/2018/04/23/in-1891-when-mga-made-his-big-claims-he-denied-prophethood-mufti-sadiq-was-heavily-involved/

https://ahmadiyyafactcheckblog.com/2017/10/31/in-1921-mufti-muhammad-sadiq-claimed-that-there-were-700000-ahmadis-in-the-world/

https://ahmadiyyafactcheckblog.com/2017/08/11/mirza-ghulam-ahmad-frequented-british-opera-houses-in-the-punjab-per-mufti-muhammad-sadiq-his-companion/

https://ahmadiyyafactcheckblog.com/2017/06/23/mufti-muhammad-sadiq-was-drugged-by-mirza-ghulam-ahmad/

Elijah Muhammad and Islam By Herbert Berg pg. 18
^ Islam in the African-American Experience By Richard Brent Turner pg.124-5, 130
^ We are All Moors: Ending Centuries of Crusades Against Muslims and Others By Anouar Majid pg 81
^ Islam in the African-American Experience By Richard Brent Turner pg.116
^ Elijah Muhammad and Islam By Herbert Berg pg. 19
^ Islam in the African-American Experience By Richard Brent Turner pg.121Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiyyaPersecution #trueislam

August 9, 2019 3

“Eye witness account of sahibzada Abdul Latif” by Syed Ahmad Noor Kabuli (1921)

Intro
One of my “Ahmadiyya-Research-Team” friends in the UK recently found a book titled “Shaheed Marhoom Ke Chashm deed waqiat” Part 1 and 2, (Eye witness account of sahibzada Abdul Latif”). This book is written by his beloved student, Syed Ahmad Noor Kabuli, who also took Baiyat of MGA and subsequently claimed himself to be a prophet. The plain reading of book gives us an impression that Abdul Latif was not mentally sound person. This Syed Ahmad Noor Kabuli eventually claimed prophethood and was most likely ex-communicated by the Khalifa. Syed Ahmad Noor Kabuli admitted that he was drinking the water dripping from mirza ghulam coffin. Apparently, as MGA’s coffin was being transported from Ahmadiyya buildings in Lahore to the train station, Ahmadi’s had put ice in MGA’s coffin to keep his body from smelling and etc. As Ahmadi’s were escorting the coffin of MGA through the streets of Lahore, many people began throwing feces at the motorcade, it was a huge scene. Syed Ahmad Noor Kabuli still drank the ice water that was oozing out of MGA’s coffin. This book was published on December 26th, 1921.

Everyone in British-India wrote that MGA died of cholera
It is important to note that MGA even said that he thought he had cholera, as reported by his father-in-law, Mir Nasir Nawab. Many newspapers and independent researchers wrote the same. Noorudin, the new Khalifa was faced with this issue early on and told Ahmadi’s that even if MGA did die of cholera, death by cholera was considered martydom in his version of Islam.

Some additional data on Syed Abdul Latif
https://ahmadiyyafactcheckblog.com/2018/03/11/mirza-ghulam-ahmad-terrible-arabic-pronunciation-and-syed-abdul-latif/

https://ahmadiyyafactcheckblog.com/2018/03/11/syed-abdul-latif-accompanied-mga-to-jhelum-in-january-of-1903/

https://ahmadiyyafactcheckblog.com/2018/09/26/mirza-ghulam-ahmad-called-the-killing-of-maulvi-abdul-latif-as-greater-then-that-of-imam-hussain/

Here is the summary of this short book, written by a friend

“Abdul Latif lived in a village called Syedgah near Khost Afganistan. He was a friend of governor of the area who pays him remuneration for livelihood. Amir of Kabul has also fixed his remuneration at Rs 1100/- He had 4 wives and 18 children.

He was a negotiator on behalf of Amir e Kabul to decide borders of afghanistan with the British. When he was busy in negotiations with Britishers some one gave him a book of MGA. He was very happy to receive this book and offered reward to the doner of book. He read and liked the book and told his colleague that this is the man whom the world was waiting for. Now he has come.

At first, Molvi Abdul Latif thought Allah would select him for the job of reformer because there was none like him, but now after reading MGA’s book he come to know that god has sent the reformer. He then sent some of his students to Qadian to see the Masih e Moud as to who and how is he? Some student after visiting MGA in Qadian cast doubts on him but abdul latif said you are wrong in your doubts, this man is a true Masih. Then he sent Molvi Abdul Rehman his close friend, to MGA with gifts, dresses and Baiyat letter. Abdul Rehman stayed in Qadian and returned with MGA’s book for Mullah Abdul Latif.

After two or three months Abdul Latif sought permission from Amir e Kabul for Hajj. Amir e Kabul has been pleased to allow and gifted him many horses, camels and cash for Hajj expenditures. Instead of going to Makkah, he reached Qadian via Khost and Bannu. He stayed there for many months. He used to go on walk with Masih e Moud, and do not remove dust from his cloths till Hazrat sb (MGA) does so.

He received many ilham. Once while he was sleeping in guest room, suddenly got up and said Muhammad s.a.w. has been laid over me like a fabric sheet and has entered into me in such way that he s.a.w. can not be separated from me and then he received ilham meaning His s.a.w. body is of Noor, fragrance like pearl and this noor is under my control. (Nauzubillah).

Once while coming back from walk Molvi Abdul latif said to me (the author ANK), have you seen your father coming behind you. I said he had died long ago. He said no he was there. Once after walk he came to us and told that a Beautifully dressed HOOR from Jannah came to me and said have a look on me, I said no I would not look to you till Masih e Moud is before me. The author (ANK) claims that he had some ahmadi JIN in his possession, when he was imprisoned, these Ahmadi JINN offered him to destroy the city of Kabul for his release from Jail but he did not accept their offer.

His six months leave was over and he started preparation to leave for Kabul. When he left Qadian, hazrat sb (MGA) accompanied him about 1.5 miles. While parting, Molvi Abdul Latif fell on MGA’s feet and holding on to his feet, started crying and saying pray for me. Hazrat sb said ok I will pray for you but leave my feet first. Molvi Abdul Latif said no He would not leave the feet. Hazrat sb said this is my order and order is above the respect. Then he released the feet of Hazrat sb.

On way to Kabul few Chakralvi came to talk to him of MGA he said he is Ahmadi. But he calls himself Ghulam Ahmad the chakralvi replied. Molvi Abdul Latif said don’t call him Ghulam Ahmad because if you call him Ghulam Ahmed then he would become Syed and meaning Chief and chief is the servant of his tribe.

He said god has made the person of Muhammad Arabi s.a.w. And Ahmad Qadiani one and the same (Nauzubillah) so I swear upon god in whose hand is my soul I saw Muhammad and Ahmad in one person. (Nauzubillah) then he said he has destroyed himself so much in Masih e maoud that my person and person of Muhammad has become same and that the person of Muhammad has become inseparable from mine. (Nauzubillah).

He came back to Khost and started Tabligh of ahmadiyyat, wrote many letters to eminent peoples of area. The news reached Amir of Kabul who put up the case before Ulema. He was offered to repent which he denied and said he want it to be finished soon. So he was sentenced stoning to death. While few stones were pelted on him he was again offered to repent but he refused it again.

He was stoned in a hindoo cremation area, His dead body was recovered by the author and buried in a graveyard inside Kabul. But because of Shirk related gatherings at his grave the government removed the body remnants from there and were disposed of in a river.

The scans

https://ahmadiyyafactcheckblog.com/2018/03/11/mirza-ghulam-ahmad-terrible-arabic-pronunciation-and-syed-abdul-lateef/

https://ahmadiyyafactcheckblog.com/?s=Karamhttps://www.alislam.org/library/books/The-Afghan-Martyrs-by-B.A.Rafiq.pdf

https://digitalcommons.unomaha.edu/cgi/viewcontent.cgi?article=1154&context=afghanuno

https://ahmadiyyafactcheckblog.com/2019/06/13/new-data-found-on-the-death-of-mirza-ghulam-ahmad-via-cholera-from-june-1908/

https://ahmadiyyafactcheckblog.com/2017/08/20/mirza-ghulam-ahmad-died-of-cholera-new-evidence-found-in-aug-2017-the-vakil-newspaper-amritsar-dated-30th-may-1908/

https://ahmadiyyafactcheckblog.com/2016/12/03/farquhar-claims-that-mirza-ghulam-ahmad-died-of-cholera/

https://ahmadiyyafactcheckblog.com/2016/12/02/mirza-ghulam-ahmad-died-of-an-opium-overdose-1908/

https://ahmadiyyafactcheckblog.com/2018/07/15/mufti-muhammad-sadiq-helped-change-the-date-of-birth-of-mirza-ghulam-ahmad-from-1839-40-to-1835/

https://ahmadiyyafactcheckblog.com/2018/12/06/mga-was-born-in-1839-per-the-ror-of-june-1906/

https://ahmadiyyafactcheckblog.com/2017/02/10/ahmadiyya-leadership-lies-about-the-date-of-birth-of-mirza-ghulam-ahmad/

https://www.aaiil.org/text/articles/reviewofreligions/raw/reviewreligionsenglish1908.pdf

https://ahmadiyyafactcheckblog.com/2017/12/31/ahmad-the-messenger-of-the-latter-days-by-mirza-bashir-ud-din-mahmud-ahmad-1924/

Happy Birthday to You Mirza Ghulam

https://ahmadiyyafactcheckblog.com/2017/09/14/mirza-ghulam-ahmad-swears-that-he-was-nearly-60-years-old-in-1901/

https://ahmadiyyafactcheckblog.com/?s=Zikr-e-Habib

https://theartofmisinformation.wordpress.com/2011/09/13/age-of-the-imam-mahdi-as/

https://ahmadiyyafactcheckblog.wordpress.com/2016/12/03/farquhar-claims-that-mirza-ghulam-ahmad-died-of-cholera/

https://ahmadiyyafactcheckblog.wordpress.com/2017/05/27/walter-was-told-by-ahmadiyya-leadership-that-mga-died-of-intestinal-trouble-1917-1918/

https://ahmadiyyafactcheckblog.wordpress.com/2017/05/25/ahmadiyya-leadership-never-gave-a-cause-of-death-for-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.wordpress.com/2016/12/02/mirza-ghulam-ahmad-died-of-an-opium-overdose-1908/

https://ahmadiyyafactcheckblog.wordpress.com/2016/12/20/mirza-tahir-ahmad-authenticated-the-book-hyat-e-nasir-1927/

https://ahmadiyyafactcheckblog.com/2017/12/12/maulana-abu-kalamazad-was-the-editor-of-the-vakil-in-1908-when-mga-died/

https://ahmadiyyafactcheckblog.com/?s=cholera

https://ahmadiyyafactcheckblog.com/2018/04/16/was-maulana-abu-kalamazad-the-editor-of-the-vakil-in-1908-and-his-relationship-with-ahmadis/

June 21, 2019 1

New data found on the death of Mirza Ghulam Ahmad via cholera from June 1908

Intro
From 1908 to the 1930’s, Ahmadiyya sources are totally silent on way or the cause of death of MGA. However, ee have found sources in this time frame that claimed that MGA had died of cholera, in Urdu as Haiza. Even Farquhar wrote the same in 1915. This is also the word that was used by MGA’s father-in-law, Mir Nasir Nawab in the 1920’s as he narrated to Shaikh Ali Yacub Irfani his autobiography. This Khubah by Noorudin was his second Friday Sermon after becoming the Khalifa at Qadian.

Noorudin’s Friday Khutbah of
Alhakam of 14 June 1908.
” HAZRAT MASIH MAOUD IS NOT DEAD BUT IS ALIVE”
“It was narrated in the hadeeth: “”المبطون شهيد” which means, whoever dies by diarrhea is a martyr. MGA died of diarrhea disease; regardless, whether diarrhea occurred long time ago as a sign from God or if it was a result of cholera as alleged by the enemies. Whatever it is, certainly and for sure that he (MGA) has died with diarrhea; he was a martyr according to the correct hadeeth which says who dies by diarrhea is a martyr, whatever the type of diarrhea was. God has made the enemies recognize by their own tongue that he is a martyr … The enemy says that MGA died by cholera, and if we accept the argument that the enemy is sincere in this statement, we ask them: Is it not the death by cholera martyrdom?” (حقائق الفرقان، ج1، نقلا عن الحكم،14/6/1908م، الصفحة 7-8)

Some commentary
This Khutba was delivered by the newly crown Khalifa (Nooruddin) on 5 June 1908 (printed on 14 June). Nooruddin faced with the death of Mirza Ghulam by Haiza, which happened on 26 May of that year, AND THE DIFFICULTIES THEY FACED TO TRANSPORT HIS BODY FROM LAHORE TO QADIAN. Nooruddin was so much under pressure that he admitted that MGA died of haiza (cholera), however, he tried to sugar coat the whole episode by quoting Hadith and saying that “whoever dies of Haiza (cholera) is a martyr.

The scan

https://ahmadiyyafactcheckblog.com/2016/12/03/farquhar-claims-that-mirza-ghulam-ahmad-died-of-cholera/

https://ahmadiyyafactcheckblog.com/2016/12/02/mirza-ghulam-ahmad-died-of-an-opium-overdose-1908/

https://ahmadiyyafactcheckblog.com/2018/07/15/mufti-muhammad-sadiq-helped-change-the-date-of-birth-of-mirza-ghulam-ahmad-from-1839-40-to-1835/

https://ahmadiyyafactcheckblog.com/2018/12/06/mga-was-born-in-1839-per-the-ror-of-june-1906/

https://ahmadiyyafactcheckblog.com/2017/02/10/ahmadiyya-leadership-lies-about-the-date-of-birth-of-mirza-ghulam-ahmad/

https://www.aaiil.org/text/articles/reviewofreligions/raw/reviewreligionsenglish1908.pdf

https://ahmadiyyafactcheckblog.com/2017/12/31/ahmad-the-messenger-of-the-latter-days-by-mirza-bashir-ud-din-mahmud-ahmad-1924/

Happy Birthday to You Mirza Ghulam

https://ahmadiyyafactcheckblog.com/2017/09/14/mirza-ghulam-ahmad-swears-that-he-was-nearly-60-years-old-in-1901/

https://ahmadiyyafactcheckblog.com/?s=Zikr-e-Habib

https://theartofmisinformation.wordpress.com/2011/09/13/age-of-the-imam-mahdi-as/

https://ahmadiyyafactcheckblog.wordpress.com/2016/12/03/farquhar-claims-that-mirza-ghulam-ahmad-died-of-cholera/

https://ahmadiyyafactcheckblog.wordpress.com/2017/05/27/walter-was-told-by-ahmadiyya-leadership-that-mga-died-of-intestinal-trouble-1917-1918/

https://ahmadiyyafactcheckblog.wordpress.com/2017/05/25/ahmadiyya-leadership-never-gave-a-cause-of-death-for-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.wordpress.com/2016/12/02/mirza-ghulam-ahmad-died-of-an-opium-overdose-1908/

https://ahmadiyyafactcheckblog.wordpress.com/2016/12/20/mirza-tahir-ahmad-authenticated-the-book-hyat-e-nasir-1927/

https://ahmadiyyafactcheckblog.com/2017/12/12/maulana-abu-kalamazad-was-the-editor-of-the-vakil-in-1908-when-mga-died/

https://ahmadiyyafactcheckblog.com/?s=cholera

https://ahmadiyyafactcheckblog.com/2018/04/16/was-maulana-abu-kalamazad-the-editor-of-the-vakil-in-1908-and-his-relationship-with-ahmadis/

June 13, 2019 1

Review of Religions, May and June of 1939, Professor Clement Lindley Wragge’s interview of MGA from 1908

Intro
Professor Clement Lindley Wragge was a renowned astronomer of his time. He lived in England, but in 1908 was visiting India as part of his world tour during which he gave lectures on astronomy to very large audiences. In May 1908, he stayed in Lahore for a short period. There he gave a lecture which was well attended, especially by many highly placed English people. Mufti Mohammad Sadiq was also present and he met the professor after the lecture. He briefly explained to Professor Raig the proofs and arguments put forward by Hadhrat Mirza Ghulam Ahmad (as) in support of his claim to be the Promised Messiah of his time. Upon hearing these the Professor wished to meet Hadhrat Mirza Ghulam Ahmad (as) straight away. Mufti Sahib sought first to arrange a time with Hadhrat Mirza Ghulam Ahmad (as) who gave his permission; the meeting took place after Zuhr prayers on 12th May 1908. Mufti Mohammad Sadiq acted as the interpreter and the conversation was originally recorded in Urdu. The dialogues between the two are recorded in the Malfūzāt, the discourses of Ghulam Ahmad. Some of his followers believe that Wragge had converted to Islam and stayed a Muslim until his death. Proof of his conversion is cited by Ahmadiyya Muslim scholars in the form of letters written to Mufti Muhammad Sadiq, a companion of Ghulam Ahmad, by Prof. Wragge after his meeting with Ghulam Ahmad at Lahore.^[12] However, more personal family records suggest that Wragge remained a theosophist up until his death in 1922.^[13]

Why did Ahmadi’s lie and write that he converted to Ahmadiyya?
In typical Ahmadiyya pattern, Mufti Muhammad Sadiq claimed that Professor Clement Lindley Wragge converted to Ahmadiyya, Zafrullah Khan said the same. The family of the Professor ended up telling the world that he was a theosophist. Nevertheless, Ahmadiyya unofficial website people still claim that Wragge converted to Ahmadiyya in 1917. Per Zikr-e-Habib, Muft Muhammad Sadiq claims that Wragge converted to Ahmadiyya while Sadiq was in England (1917). However, this is a total lie.

The PDF work
ROR-1939

https://en.wikipedia.org/wiki/Clement_Lindley_Wragge

https://ahmadiyyafactcheckblog.com/?s=Sadiq

https://www.alislam.org/ismael/Jan-Mar-2017-EN.pdf

https://whyahmadi.org/converts-accounts/account-of-professor-clement-lindley-wragge.html

https://ahmadiyyafactcheckblog.com/?s=Zikr-e-Habib

https://ahmadiyyafactcheckblog.com/2018/05/16/the-review-of-religions-ror-of-january-1932-pages-30-34images/

https://ahmadiyyafactcheckblog.com/2018/02/03/a-misconception-removed-by-mga-from-1901-published-in-english-in-the-ror-of-1922/

November 6, 2018 1

Mufti Muhammad Sadiq helped change the Date of Birth of Mirza Ghulam Ahmad from 1839/40 to 1835

Intro
We all know how MGA wrote 1839 or 1840 as his Year of birth. It seems that it was Mufti Muhammad Sadiq who was at the fore-front of falsifying MGA’s Year of Birth. He published his famous Zikr-e-Habib in the 1930’s and mentioned that MGA told him that he was born in the Punjabi month of Palghuna and it also fell on the 14th of an islamic month and on a friday.

Mufti Muhammad Sadiq and his book Zikr-e-Habib
“This humble one was born in the month of Phalugna on a Friday on the 14th night of the moon” [Zikr-e-habib by Mufti Muhammad Sadiq Sahib pages 238 & 239]

My Commentary
Sadiq argued that MGA had personally told him that he was born in the Punjabee month of Phalguna, on a Friday, on the 14th night of the moon. However, the Punjabi month (and we know Phalguna always starts from 13 February and ends at 13 March. Second, Date of Islamic month was 14 and Day was Friday.

Criticism

The date which satisfies all the above mentioned conditions is:

Gregorian Calendar : Friday 1-March-1839 A.D.
Islamic Calendar: 14 Dhu’l Hijjah 1254 A.H.
Hindu Calendar: Phalguna 16, 1895 V.E.

Online Gregorian-to-Islamic dates conversion

http://www.rabiah.com/convert/convert.php3 OR http://www.islamicfinder.org/Hcal/index.php

Online Gregorian-to-Hindu dates conversion

http://web.meson.org/calendars

Personally, I don’t really trust MGAQ’s claim that he was born on Friday or 14th of the lunar month or during Phalguna. Apparently, MGAQ wanted to claim that his date of birth was somehow special, for Friday is a special day for Muslims, day 14 of the lunar month has a full moon night and Phalguna is a special month in Hindu religion. However, I have done this small research just to expose the lies of the Ahmadiyya leaders who finally claimed that MGAQ’s actual date of birth is 13-Feb-1835 based on his writings.

It is crystal clear that the Ahmadiyya leaders just wanted to push MGAQ’s date of birth far away from 1839/1840 to give him closer age to 75. However, the date 13-Feb-1835 which they suggested didn’t fall in the Hindu month of Phalguna.

Ahmadis claim that 13-Feb-1835 is 1-Phalguna-1891 V.E., while the correct calculation shows that 13-Feb-1835 falls in the previous Hindu month, exactly on 15-Magha-1891 V.E.

Here is the result as per http://web.meson.org/calendars

However, just for the sake of argument, if we’ll accept the Ahmadiyya’s false claim that 15-Magha in the calculations of http://web.meson.org is equivalent to 1-Phalguna, this will still expose their shameful lies. Based on the same Ahmadi’s false assumption, the nearest Friday 15-Megha to the years 1839/1840, 14th of the lunar month is 9-Feb-1838.

Here is the result as per http://web.meson.org/calendars

Moreover, based on the Ahmadi’s false calculations, the date 1-March-1839 can be considered 30-Phalguna-1895 V.E. since they should accept +/- 1 day accuracy for the Hindu lunar date calculations.

https://ahmadiyyafactcheckblog.com/2017/02/10/ahmadiyya-leadership-lies-about-the-date-of-birth-of-mirza-ghulam-ahmad/

http://www.aaiil.org/text/articles/reviewofreligions/raw/reviewreligionsenglish1908.pdf

https://ahmadiyyafactcheckblog.com/2017/12/31/ahmad-the-messenger-of-the-latter-days-by-mirza-bashir-ud-din-mahmud-ahmad-1924/

http://thecult.info/blog/2010/08/14/happy-birthday-to-you-mirza-ghulam/

https://ahmadiyyafactcheckblog.com/2017/09/14/mirza-ghulam-ahmad-swears-that-he-was-nearly-60-years-old-in-1901/

https://ahmadiyyafactcheckblog.com/?s=Zikr-e-Habib

https://theartofmisinformation.wordpress.com/2011/09/13/age-of-the-imam-mahdi-as/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #ahmadiyyat #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #drsalam #AhmadiMosqueattack #AhmadiyyaPersecution #Sialkot #Mosqueattack

July 15, 2018 10

Mirza Ghulam Ahmad favored the children of rich-chanda-heavy-giving-Ahmadi’s over the poor ones

Intro
We have recovered yet another story from the infamous “Zikr-e-Habib” book that was written by Mufti Muhammad Sadiq over 80 years ago. In this story, MGA shows his true habits and his true purpose, i.e. to favor Ahmadi’s that give excessive amounts chanda (charity) over those who were poor.

The story
ZIKR E HABIB PAGE 85 under the caption
“ORDEAL FACED BY GHULAM HUSSAIN”
“”””Once while playing in the house of Huzur (MGQ), Children had a quarrel. The son of Ghulam Hussain Owen man, (a poor), has uttered obnoxious word for the Son of Shaikh Rehmatullah
(a rich man and a big chanda payer). The son of Shaikh sb complained to hazrat sahib (MGQ). Hazrat Sahib punished the son of Ghulam Hussain, the Roti baker, with few slaps on his face. Wife of Ghulam Hussain could not control his emotions, she expressed her anger against this act of Hazrat Sahib (MGQ) before husband in objectionable manners. HAZRAT sahib (MGQ), ordered Ghulam Hussain to immediately leave the Qadian with family. He remained out of Qadian for two years before his apology was accepted and he was allowed to return.”””

The scans

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #ahmadiyyat #muslimsforpeace #ahmadiyyafactcheckblog

April 24, 2018 1

ahmadiyyafactcheckblog

Search results

"Zikr-e-Habib"

“Zikr-e-Habib” by Mufti Muhammad Sadiq (1926)

“Mirza Ghulam Ahmad, the man” by Muhammad Yakub Khan (1924)

“Ahmad, The Messenger of the Latter Days”, Part-1, by Mirza Basheer ud Din Mahmud Ahmad (1924)

Who is Mufti Muhammad Sadiq (1872–1957)?

“Eye witness account of sahibzada Abdul Latif” by Syed Ahmad Noor Kabuli (1921)

New data found on the death of Mirza Ghulam Ahmad via cholera from June 1908

Review of Religions, May and June of 1939, Professor Clement Lindley Wragge’s interview of MGA from 1908

Mufti Muhammad Sadiq helped change the Date of Birth of Mirza Ghulam Ahmad from 1839/40 to 1835

Mirza Ghulam Ahmad favored the children of rich-chanda-heavy-giving-Ahmadi’s over the poor ones