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Mirza Bashir Ahmad (a son of MGA) wrote (in 1920) that Aisha was 7 years old when she married Muhammad (Saw)

Intro
Nowadays, you will see Ahmadi’s on social media claiming that Aisha was 19 years old when she was married to Muhammad (saw). However, back in 1920, the sons of MGA told the world something totally different. Mirza Bashir Ahmad wrote many articles in Ahmadiyya newspapers, his book about the life of Muhammad (saw) appeared in 1919, mostly in the Urdu version of the ROR, those essay’s were turned into book form in 2011 by Mirza Masroor Ahmad. In Volume 2 of the book series, Mirza Bashir Ahmad goes on to argue that Ā’ishah was 7 years old when the marriage to Muhammad (saw) was announced (see volume 2, page 238). However, she didn’t enter the house of Muhammad (saw) until 3-5 years later when she was 9-12.  However, he forgets that Muhammad’s first wife Khadija (ra) died in year 10 before Hijra. Muhammad’s marriage to Ā’ishah was announced soon thereafter (a few weeks). Thus we have a major contradiction in Mirza Bashir Ahmad’s theory. Nevertheless, he goes on to totally disagree with the idea that Ā’ishah was 14 or 16 at the time of marriage. On page 246, he goes on to argue that girls in hotter climates fully mature by age 10, and girls in colder climates take longer to mature.

His eldest brother, the Khalifa, also endorsed marriage with
_____________________________________________________________________________________________The quotes
From “The Life & Character of the Seal of Prophets (Khataman Nabiyeen)
VOLUME I (Sīrat Khātamun-Nabiyyīn) By Mirzā Bashīr Aḥmad 2011 online edition

“”However, since at the time of her marriage, Ḥaḍrat ‘Ā’ishah (ra) was only seven years of age, her farewell ceremony was delayed until after the migration. “”” (see page 243).
______________________________________________________________________________________________
1929
Lecture of Mirza Bashir ud Din Mahmud Ahmad, at the 1929 Jalsa at Qadian entitled “Chund Ahem aur Zaroori Umoor

Anwar-ul-Uloom Volume 11. Posting the translation of pages 79-81 here:

“””After this Huzoor said about the Sarda act some friends think of this as an attack on Shariah and some say that there is nothing dangerous in it. But I say that both are exaggerating or playing down. Whether they be the ones that say it is an attack on Islam and also those that say there is no problem. This is definitely not an attack on Islam, but it is also not correct that Islam is not endangered by it. Certainly it did not attack Islam but it did attack Muslims and it endangers several other aspects. Nobody can deny that marrying a weak and helpless prepubescent girl is very cruel and it makes her useless for the nation and Jamaat. No wise man would and can support it but there is a difference between Nikkah and consummation of the husband and wife. Consummation is not allowed in any case in prepubescence but we have to see if Nikkah is also not allowed or is it. It can be clearly gleaned from Islam that a woman does Nikkah after pubescence because Nikkah is connected to the consent of woman and man and if there is no pubescence then how can there be consent. Hence if it is said that prepubescent Nikkah is allowed even without any need then we would say that it falsifies the reason for Nikkah that Shariah established. The purpose of Nikkah is that man and woman promise to merge with each other and this promise cannot be made in prepubescence. But there is no doubt that in some conditions prepubescent Nikkah becomes a need. For example there is a man whose wife dies and the second wife has young adult sons and he does not like to transfer custodianship [Wali who gives off the girl for marriage] of step sisters to their step brothers and he also doesn’t want to show as if there are schisms in his home. He can do nikkah of a prepubescent girl. But Shariah has allowed that girl that if she doesn’t like the suitor then she can deny him after achieving puberty in this way it’ll only be a so-called Nikkah of a prepubescent. In several conditions this very prepubescent Nikkah is preferred. I also get several such letters that my mother and father did my Nikkah with a certain person and I like him but other relatives want to end that relation. Similarly several other such scenarios are possible where marriage at a small age might be beneficial but these are rare. However, it is necessary that prepubescent marriage is allowed. But these necessities can also be sacrificed and Sharia has allowed that if a good thing is abused then it can be restricted. It is mentioned in Hadeeth that during the time of Hazrat Umar RA people used to give three Talaq together and then got back together. Hazrat Umar RA said that this is jest with Shariat. Now if somebody gives three Talaq together then he can’t get back together. So it is allowed that if a good thing is being abused it can be stopped, but Muslims take this decision themselves. Others don’t have the right to restrict because if they intrude here then it will impact other issues as well. For example Muslims are allowed to slaughter cows. It is possible that Hindus pass a law against that. Similarly divorce is allowed, polygamy is allowed, people of other religion can pass laws against these too but no Muslim would tolerate intrusion in these matters. Due to these reasons intrusion [of law via the Sarda Act] on prepubescent marriage is dangerous. But the solution for that is not what some people have said to marry off 10 year old girls. This is damaging yourselves. After this Huzoor [KM2] proved that Muslims don’t need this law because child marriages are very rare in them and also decreasing day by day. Then Huzoor explained that there are some allowances in Sharia that are not corollary but a central part of Sharia and has said that if you do this then this is ordered while discussing things allowed in Islam Intrusion in these matters is very bad. Childhood marriage is also amongst these things. Shariat has allowed it and there are some orders about it that after becoming pubescent the girl can deny such a marriage if she wants. Then a type of such allowance is the one on which Rasool Kareem [Muhammad] SAW acted and childhood marriage is exactly such an allowance on which Rasool Kareem SAW acted. That is, he married Hazrat Ayesha RA in her childhood and in the age of 12 she was sent to his home. It is correct that Arab’s become pubescent early and it is also correct that Hazrat Ayesha RA had superior [physical?] powers but her age was just 12 when she came to Rasool Kareem SAW’s home. Now if because of her age marriage was stalled so that she can be 17, 18 then she would have enjoyed the company of Rasool Kareem SAW for only one year and a lot of discussions about religion would have remained incomplete. But the time she got she was able to serve religion a lot. This is why it was necessary that God got her in Rasool Kareem SAW’s company at such a time that she can be beneficial to the world. This is why [God] made her pubescent soon. So completely banning the thing that Rasool Kareem SAW practiced and declared correct is a huge occurence. I say on this issue that stop childhood marriage but temporarily, as long as Musilms are abusing this right, don’t forbid it indefinitely. For this the way to go about is to tell the government about the problems with this law and the dangers that Muslims face. If the government agrees that it won’t intrude in such matters in the future then we can be satisfied and we can tolerate this.”””
______________________________________________________________________________________________Links and related Essays

https://ahmadiyyafactcheckblog.com/2018/09/30/mirza-ghulam-ahmad-on-aisha-ra-and-child-marriage/

https://ahmadiyyafactcheckblog.com/2018/01/04/mirza-basheer-uddin-mahmud-ahmad-the-ahmadi-khalifa-claims-that-child-marriage-is-ok-in-the-21st-century-and-aisha-was-12/

https://ahmadiyyafactcheckblog.com/2017/01/03/ahmadis-lie-about-the-aisha-hadith-in-terms-of-the-end-of-prophets/

https://ahmadiyyafactcheckblog.com/2018/09/30/arya-dharam-or-the-arya-religion-1895-by-mirza-ghulam-ahmad/

https://www.alislam.org/library/book/life-character-seal-prophets-vol-2/

https://ahmadiyyafactcheckblog.com/?s=MIrza+Bashir+ahmad

https://www.alislam.org/library/question/muhammad-marry-aisha-six-years/

______________________________________________________________________________________________
Tags

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

 

 

Mirza Ghulam Ahmad on Aisha (ra) and child marriage

Intro
Dear readers, we have recently found some references from MGA in terms of the age of Aisha at her marriage and that of child marriage in general. We are searching for additional quotes. MGA mentioned the marriage of Aisha (ra) in depth in Arya Dharam.
_____________________________________________________________________________________________The quotes
Nurul Quran, No.2, Ruhani Khazain, V.9, pp.377-378

“With reference to Hazrat ‘A’ishah’sra age on her wedding ceremony, it has been written that she was 9 years of age. Firstly, there is no evidence that the Holy Prophetsa stated this, nor had there been any revelation in regards to this. Nor is it substantiated from the Akbaar-e-Mutawaatirah, [Saying of the Prophet Muhmmadsa reported by a large number of people] that she was certainly 9 years. It has only been taken from one narrator. The Arab people did not keep birth certificates because they were unlettered and in view of their circumstances, a difference of two or three years is normal. Even in our country, many illiterate people cannot tell the difference between a couple of years. Moreover, if hypothetically, we were even to accept this, after having calculated each and every day, that she was in fact 9 years old; even then no intelligent person could object – research doctors have come to agree upon that girls can attain maturity even at the age of 9; in fact, they can even have children at the age of 7. And doctors have proven this through major observations. Many hundreds have witnessed with their own eyes that in this country 9 year old girls have had children.””
______________________________________________________________________________________________
Arya DharamRuhani Khazain, v.10, p.64

“Hazrat ‘A’ishahra being 9 years is only found among baseless statements. It is not proven by any Hadith or the Quran
_____________________________________________________________________________________________Mirza Bashir Ahmad wrote in 1920

The author of one of the most comprehensive biographies on the Prophet MuhammadsaThe Life and Character of the Seal of Prophets, suggests that Hazrat ‘A’ishahra may have been twelve years old. Since girls mature quickly in hot climates, it would not have been anything unusual for her to have been married at this age.
_____________________________________________________________________________________________Links and related Essay’s

The Noble Wives of the Holy Prophet (sa)

https://ahmadiyyafactcheckblog.com/?s=aisha

https://ahmadiyyafactcheckblog.com/2018/09/30/arya-dharam-or-the-arya-religion-1895-by-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2018/09/30/mirza-ghulam-ahmad-on-aisha-ra-and-child-marriage/

https://ahmadiyyafactcheckblog.com/2018/01/04/mirza-basheer-uddin-mahmud-ahmad-the-ahmadi-khalifa-claims-that-child-marriage-is-ok-in-the-21st-century-and-aisha-was-12/

https://ahmadiyyafactcheckblog.com/2017/01/03/ahmadis-lie-about-the-aisha-hadith-in-terms-of-the-end-of-prophets/

https://ahmadiyyafactcheckblog.com/2018/09/30/arya-dharam-or-the-arya-religion-1895-by-mirza-ghulam-ahmad/

The Life & Character of the Seal of Prophets(sa) – Volume II

https://ahmadiyyafactcheckblog.com/?s=MIrza+Bashir+ahmad

Did Muhammad marry Aisha when she was only six years old?

______________________________________________________________________________________________
Tags

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

 

Mirza Basheer-uddin Mahmud Ahmad, the Ahmadi Khalifa claims that child marriage is OK in the 21st century and Aisha was 12

Intro
MGA was married at a very young age, 12-13, his sons were also married off very young, in fact, in a farming economy, this is the norm. However, in the 21st century, this norm has been abandoned. Many Muslims have argued that the norms of farming economies don’t need to be followed, in fact, almost all Muslim countries don’t allow anyone to be married under the age of 16 by 2017. However, Ahmadis have always been changing their position on many islamic issues, and then they lie about it. With the case of the Age of Aisha at marriage, we have the same situation. Since at least the 1960’s, Ahmadiyya sources have been telling us that Aisha was 19 when she got married to Muhammad (saw), however, previous Ahmadiyya sources argued that she was 12. When we present this info to ahmadis, they refuse to answer, then they cry persecution.
_____________________________________________________________________________________________
Summary
Anwar ul Uloom by Mirza Bashiruddin Mahmud Ahmad

“””Muslims do not need any laws which prohibit what has been allowed by the Shariat and Islam. Interference with what has been permitted is an extremely bad thing. One such thing is marriage in childhood which is becoming less and less customary. Marriage in childhood comes with certain conditions such as when the girl reaches an age of maturity she may refuse such a marriage. This was something that the prophet himself had practiced. Aisha’s Rukhsati (bride leaving her parents home) took place when she was 12 years old. Arabs used to mature earlier. Aisha had a special status. If she had been older she would not have spent much time with the prophet and we would not have the benefit of her insight and service to Islam. To stop something that the prophet permitted and practiced is an important issue. I (the author) say we should stop child marriage on a temporary basis until muslims stop taking advantage of this permission.

Governments should be told about the defects of these laws and what the dangers for Muslims are. If the governments say we should not interfere in such matters, then we can be assured and we can tolerate this.”””
_____________________________________________________________________________________________
Extended translation

Lecture of Mirza Bashir ud Din Mahmud Ahmad, at the 1929 Jalsa at Qadian entitled “Chund Ahem aur Zaroori Umoor

Anwar-ul-Uloom Volume 11. Posting the translation of pages 79-81 here:

“””After this Huzoor said about the Sarda act some friends think of this as an attack on Shariah and some say that there is nothing dangerous in it. But I say that both are exaggerating or playing down. Whether they be the ones that say it is an attack on Islam and also those that say there is no problem. This is definitely not an attack on Islam, but it is also not correct that Islam is not endangered by it. Certainly it did not attack Islam but it did attack Muslims and it endangers several other aspects. Nobody can deny that marrying a weak and helpless prepubescent girl is very cruel and it makes her useless for the nation and Jamaat. No wise man would and can support it but there is a difference between Nikkah and consummation of the husband and wife. Consummation is not allowed in any case in prepubescence but we have to see if Nikkah is also not allowed or is it. It can be clearly gleaned from Islam that a woman does Nikkah after pubescence because Nikkah is connected to the consent of woman and man and if there is no pubescence then how can there be consent. Hence if it is said that prepubescent Nikkah is allowed even without any need then we would say that it falsifies the reason for Nikkah that Shariah established. The purpose of Nikkah is that man and woman promise to merge with each other and this promise cannot be made in prepubescence. But there is no doubt that in some conditions prepubescent Nikkah becomes a need. For example there is a man whose wife dies and the second wife has young adult sons and he does not like to transfer custodianship [Wali who gives off the girl for marriage] of step sisters to their step brothers and he also doesn’t want to show as if there are schisms in his home. He can do nikkah of a prepubescent girl. But Shariah has allowed that girl that if she doesn’t like the suitor then she can deny him after achieving puberty in this way it’ll only be a so-called Nikkah of a prepubescent. In several conditions this very prepubescent Nikkah is preferred. I also get several such letters that my mother and father did my Nikkah with a certain person and I like him but other relatives want to end that relation. Similarly several other such scenarios are possible where marriage at a small age might be beneficial but these are rare. However, it is necessary that prepubescent marriage is allowed. But these necessities can also be sacrificed and Sharia has allowed that if a good thing is abused then it can be restricted. It is mentioned in Hadeeth that during the time of Hazrat Umar RA people used to give three Talaq together and then got back together. Hazrat Umar RA said that this is jest with Shariat. Now if somebody gives three Talaq together then he can’t get back together. So it is allowed that if a good thing is being abused it can be stopped, but Muslims take this decision themselves. Others don’t have the right to restrict because if they intrude here then it will impact other issues as well. For example Muslims are allowed to slaughter cows. It is possible that Hindus pass a law against that. Similarly divorce is allowed, polygamy is allowed, people of other religion can pass laws against these too but no Muslim would tolerate intrusion in these matters. Due to these reasons intrusion [of law via the Sarda Act] on prepubescent marriage is dangerous. But the solution for that is not what some people have said to marry off 10 year old girls. This is damaging yourselves. After this Huzoor [KM2] proved that Muslims don’t need this law because child marriages are very rare in them and also decreasing day by day. Then Huzoor explained that there are some allowances in Sharia that are not corollary but a central part of Sharia and has said that if you do this then this is ordered while discussing things allowed in Islam Intrusion in these matters is very bad. Childhood marriage is also amongst these things. Shariat has allowed it and there are some orders about it that after becoming pubescent the girl can deny such a marriage if she wants. Then a type of such allowance is the one on which Rasool Kareem [Muhammad] SAW acted and childhood marriage is exactly such an allowance on which Rasool Kareem SAW acted. That is, he married Hazrat Ayesha RA in her childhood and in the age of 12 she was sent to his home. It is correct that Arab’s become pubescent early and it is also correct that Hazrat Ayesha RA had superior [physical?] powers but her age was just 12 when she came to Rasool Kareem SAW’s home. Now if because of her age marriage was stalled so that she can be 17, 18 then she would have enjoyed the company of Rasool Kareem SAW for only one year and a lot of discussions about religion would have remained incomplete. But the time she got she was able to serve religion a lot. This is why it was necessary that God got her in Rasool Kareem SAW’s company at such a time that she can be beneficial to the world. This is why [God] made her pubescent soon. So completely banning the thing that Rasool Kareem SAW practiced and declared correct is a huge occurence. I say on this issue that stop childhood marriage but temporarily, as long as Musilms are abusing this right, don’t forbid it indefinitely. For this the way to go about is to tell the government about the problems with this law and the dangers that Muslims face. If the government agrees that it won’t intrude in such matters in the future then we can be satisfied and we can tolerate this.”””
_____________________________________________________________________________________________

The scan

_____________________________________________________________________________________________Links and related Essays
https://ahmadiyyafactcheckblog.com/2018/09/30/mirza-ghulam-ahmad-on-aisha-ra-and-child-marriage/

https://ahmadiyyafactcheckblog.com/2018/01/04/mirza-basheer-uddin-mahmud-ahmad-the-ahmadi-khalifa-claims-that-child-marriage-is-ok-in-the-21st-century-and-aisha-was-12/

https://ahmadiyyafactcheckblog.com/2017/01/03/ahmadis-lie-about-the-aisha-hadith-in-terms-of-the-end-of-prophets/

https://ahmadiyyafactcheckblog.com/2018/09/30/arya-dharam-or-the-arya-religion-1895-by-mirza-ghulam-ahmad/

The Life & Character of the Seal of Prophets(sa) – Volume II

https://ahmadiyyafactcheckblog.com/?s=MIrza+Bashir+ahmad

Did Muhammad marry Aisha when she was only six years old?

______________________________________________________________________________________________
Tags

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

 

Ahmadis lie about the Aisha hadith, in terms of the end of prophets

Intro
This entire entry is taken from Farhan Khan’s book on Ahmadiyya—With Love to the Ahmadi’s of the World by Farhan Khan (2010).

After 1915, the 2nd Khalifa of Ahmadiyya began creating false arguments in his attempt to substantiate the prophethood of his father, Mirza Ghulam Ahmad.  Mirza Mahmud Ahmad (the caliph), twisted many writings of Ibn Arabi and many other hadith, as he lied about the possibility of additional prophets. Mahmud Ahmad mentioned this false argument in 1915 and then later in 1922-ish.

Muhammad Ali refuted all of the new arguments of Mahmud Ahmad in 1915, he published 2-3 books on the topic in that year. “Last Prophet” and “Prophethood in Islam” are some good ones that prove the lies of Mahmud Ahmad.
Continue reading “Ahmadis lie about the Aisha hadith, in terms of the end of prophets”

My Ordeal With Ahmadiyyat by u/Jagertan

Intro
We have taken this entry from here.
Continue reading “My Ordeal With Ahmadiyyat by u/Jagertan”

The history of #Ahmadiyya in #Israel

Intro
Watch my video on this herein and my tik tok and instagram video. There were barely any Jewish people in British-India, thus, MGA never totally disrespected them. However, in 1893, in an Arabic only book, MGA seems to have negatively commented on the Jewish people and claimed that they will never have a homeland (see the ref in the below). In 1924, his son, the Khalifa, claimed that MGA even had a revelation, ‘I will relieve the children of Israel.’, which prophesied the return of the Jews to Israel. However, this is a lie. This revelation simply doesn’t exist. Its quite clear that the Khalifa (MGA’s son) made this revelation up. The Khalifa wrote this in his famous book, “Invitation to Ahmadiyyat” (see page 379, 2019 online english edition of Invitation to Ahmadiyya), that it was destiny for the Jews to return to their homeland.
Continue reading “The history of #Ahmadiyya in #Israel”

After a meeting with the Queen in 1924, the Ahmadiyya Khalifa became a Zionist

Intro
Watch my video on this herein and my tik tok and instagram video. There were barely any Jewish people in British-India, thus, MGA never totally disrespected them. However, in 1893, in an Arabic only book, MGA seems to have negatively commented on the Jewish people and claimed that they will never have a homeland (see the ref in the below). In 1924, his son, the Khalifa, claimed that MGA even had a revelation, ‘I will relieve the children of Israel.’, which prophesied the return of the Jews to Israel. However, this is a lie. This revelation simply doesn’t exist. Its quite clear that the Khalifa (MGA’s son) made this revelation up. The Khalifa wrote this in his famous book, “Invitation to Ahmadiyyat” (see page 379, 2019 online english edition of Invitation to Ahmadiyya), that it was destiny for the Jews to return to their homeland.
Continue reading “After a meeting with the Queen in 1924, the Ahmadiyya Khalifa became a Zionist”

Who is Dr. Syed Muhammad Hussain?

Intro
MGA died in his house in May of 1908, most likely at mid-night or 2am. He seems to have joined Ahmadiyya in the early 1900’s and was a class-mate of Allama Iqbal at the famous Scotch Mission High School. Colonel Dr. Bashir Husain, retired Director, Health Services, West Pakistan, is his son. In 1914, he quit Qadiani-Ahmadiyya and denounced the Mirza family and thus became a prominent Lahori-Ahmadi. He died in 1939. Continue reading “Who is Dr. Syed Muhammad Hussain?”

“With Love to the Ahmadi’s of the World” by Farhan Yousafzai (2010)—free download

Intro
In 2010, our Muslim brother Farhan Khan published an amazing book on the topic of the Ahmadiyya prophethood. He covered most of the top arguments that Ahmadi’s make when they encounter Muslims. We have posted the book in the below. Continue reading ““With Love to the Ahmadi’s of the World” by Farhan Yousafzai (2010)—free download”

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