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The 1923 edition of Seeratul Mahdi

Intro
In December of 1923, the first ever edition of Seeratul Mahdi in Urdu was published from British-India (see page 9). We have found 2 volumes of this, vol-2 seems to have been published in 1927. We have posted Vol. 2 of the 1923 edition in the below. We have also posted a scan of the cover page of the 1923 edition of Seeratul Mahdi.

From 1923-1927 to the new edition of 1935, there were many edits. One major edit was where MGA had his diarrhea, in the 1923 edition, Nusrat Jehan told the world that MGA did diarrhea right next to his own bed and on the floor. MGA didn’t wash his self or his hands and continued to lay next to his wife. In the 1935 edition, Nusrat Jehan’s comments were edited to make the reader think that Nusrat Jehan “made arrangements” next to MGA’s bed wherein MGA spewed his diarrhea. You can also listen to Zia Rasul from the Aaqa Ka Ghulam youtube channel explaining this entire issue herein, at the 24:00 minute time mark). We have shortened Zia Rasul’s testimony and posted it here on tik tok.
Continue reading “The 1923 edition of Seeratul Mahdi”

The 2nd edition of Seeratul Mahdi (1935)

Intro
We have found the 2nd edition of Seeratul Mahdi (1935)(free download in the below), it seems to have had at least 3 volumes, we have posted vol 1 and 3 in the below. It was published from Qadian, from the house of Fakhr-uddin Multani, he seems to have owned a printing press “Ahmadiyya Book House” (Ahmadiyya Ghar house). Fakhr-uddin Multani left Ahmadiyya 2 years later and was killed in broad daylight in Qadian, right after the Friday prayer.

On the second page, it is written that Maulvi Sher Ali helped Mirza Bashir Ahmad with this collection, and it is better then the previous edition (and has many additions)(the 1923 edition).

Ahmadi’s are editing the books of MGA all the time. They even edited Seeratul Mahdi from the 1935 edition to the 2008 edition in terms of MGA’s diarrhea spilling all around his bed.
Continue reading “The 2nd edition of Seeratul Mahdi (1935)”

Tadhkirah, the different editions and edits

Intro
Tadhkirah wasn’t the first attempt to collect MGA’s revelations and turn them into a book. Al-Bushra and a few others existed before the idea of Tadhkirah. The first Urdu edition was published in 1935.

The second Urdu edition was published in 1965, another volume was published in 1969 from Rabwah, when the Khalifa died, its unclear what edits were made and why the new Khalifa wanted this done. Just 4 years later in 1969, yet another volume was published from Rabwah. This is very suspicious and again, we aren’t sure what was edited in or out. This was followed by the famous 1976 english translation of Tadhkirah, translated by Muhammad Zafrullah Khan. Which was then followed by the 2004 english translation. In 2006 came the first ever PDF version, which contained a famous edit on MGA’s takfir statement of 1906, the PDF version had totally edited out that entire story. Another Urdu edition was also published and they edited out wherein MGA called his cousin’s widow as a prostitute. This woman ended up marrying her grand-daughter to the 4th Khalifa, Mirza Tahir Ahmad. The urdu editions seem to have stopped. However, 2 more english editions appeared, the 2009 english edition and a 2018-2019 english edition.
Continue reading “Tadhkirah, the different editions and edits”

They edited Seeratul Mahdi in terms of Mirza Ghulam Ahmad’s diarrhea next to his bed spilling and etc

Intro
Ahmadi’s are editing the books of MGA all the time. They even edited Seeratul Mahdi from the 1923 edition to the 1935 and subsequently the 2008 edition in terms of MGA’s diarrhea spilling all around his bed. In 1923, Nusrat Jehan reported that MGA did diarrhea next to his bed. When the 2nd edition was published in 1935, this was changed to “I made arrangements next to the bed”. The first report in 1923 gives the reader the impression that MGA did diarrhea all over the floor, and didn’t clean it up, nor did he clean his hands or anything. The mirza family was embarrassed about this. It should also be noted that Dr. Mirza Yaqub Baig reported (in the summer of 1923) that when he arrived on the scene, MGA was being forced to sit on a wooden toilet (chowkee). All the scans are posted in the below. You can also listen to Zia Rasul from the Aaqa Ka Ghulam youtube channel explaining this entire issue herein, at the 24:00 minute time mark). We have shortened Zia Rasul’s testimony and posted it here on tik tok.
Continue reading “They edited Seeratul Mahdi in terms of Mirza Ghulam Ahmad’s diarrhea next to his bed spilling and etc”

In 1938, after the publishing of Tadhkirah, 1st edition, the 2nd Khalifa found additional revelations of Mirza Ghulam Ahmad

Intro
As we all know, the 2nd Khalifa was inventing new beliefs regularly, he basically wrote the bible for Qadiani-Ahmadi’s to follow. He even invented the belief that men were Jinn’s before they evolved into human’s (astagfarullah). In the below, we see that the Khalifa was inventing new revelations all the time.
Continue reading “In 1938, after the publishing of Tadhkirah, 1st edition, the 2nd Khalifa found additional revelations of Mirza Ghulam Ahmad”

“The Judgement of the Mirza Case” (1932), edited by Maulvi Sanaullah

Intro
Dear friends, we have found a rare book from 1932 wherein the famous Maulvi Sanaullah is the editor.
Continue reading ““The Judgement of the Mirza Case” (1932), edited by Maulvi Sanaullah”

The different editions of “wasiyyat” (the will of MGA) and 10% of monthly income for those who own NO property

Intro
Per Ahmadiyya sources, the first urdu edition of Wasiyyat was published in December of 1905. The word-for-word english translation was published in the English ROR of 1906. There was a 2nd edition published in 1907, which seems to be identical to the original. In Islam, assets are divided per the Quran to family members, however, in Ahmadiyya, they were looking to stop this and to steal money from Ahmadi families, hence the introduction of the Wasiyyat Scam. After the split of March-1914, the Lahori-Ahmadi’s published their own english translation of the split by Muhammad Ali.

Per Ahmadiyya sources, many urdu editions were published after this one. However, on the Ahmadiyya website, there is a 2005 english edition which seems to be different than all other editions. In fact, it includes 3 pages from an alleged meeting of the Sadr Anjuman from January of 1906 and it seems to have been signed by Noorudin by July-1906 and MGA. In this extra piece of information, Ahmadiyya strategist were able to collect 10% of someone’s monthly income if they owned no property at all. However, by at least 2003, when Mirza Masroor Ahmad took over, 10% of monthly income and 10-30% of assets after death are collected as part of the Wasiyyat scam.
_____________________________________________________________________________________________
1905-December

The first edition (Urdu) of Wasiyyat is published.
_____________________________________________________________________________________________

1906-January

An english translation is published in the Review of Religions. There is no appendix, it is identical to the original Urdu edition.

1-17-1906
Ahmadiyya sources tell us that the appendix was published in the Al-Hakam, however, we don’t have the scan for that yet.
_____________________________________________________________________________________________
1906–February

Per the Lahori-Ahmadi’s, via the Badr, 16 February 1906, p. 5, and 23 February 1906, p. 8 contained a more comprehensive rules and regulations of the Sadr Anjuman Ahmadiyya, as approved by the MGA (See page 48) . The Qadiani-Ahmadi’s have never used these references.
_____________________________________________________________________________________________
2005

Per the Qadiani-Ahmadi’s, in the 2005 english edition of Wasiyyat (the Will)(See page 46), on July 1st, 1906, Noorudin and MGA approved some new conditions of Wasiyyat. The most important of these would be 10% of monthly income being paid in cases wherein a person owns NO property. We are unsure if this event ever happened, since the Lahori-Ahmadi’s have never mentioned it.
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Links and Related Essay’s
https://ahmadiyyafactcheckblog.com/2020/09/29/the-wasiyyat-scam-by-mirza-ghulam-ahmad/

http://cas.loyno.edu/achievements/dr-adil-h-khan-speaks-bbc-about-religious-persecution-and-his-new-book-sufism-ahmadiyya

https://ahmadiyyafactcheckblog.com/2020/02/23/the-muslehmaud-prophecy-is-a-total-fraud/

_____________________________________________________________________________________________
Tags
#ahmadiyya #ahmadi #ahmadiyyafactcheckblog #messiahhascome

Mirza Ghulam Ahmad and his team of writers/readers/editors/researchers/imams

Intro
MIrza Ghulam Ahmad was not capable of reading (since he was blind by age 40-50) and writing (since his right arm was broken), nor was he capable of leading prayers (salaat), he never led a Khutbah Juma or an Eid Khutbah (a few times, after the main Eid speech, MGA made comments, these were mostly unintelligible ramblings, which were edited and created into books). His main ghost writer and manager was Noorudin, who was a capable imam, Noorudin was a member of the Ahl-e-Hadith and his followers of his own before he met MGA. Another Ahl-e-hadith imam that MGA hired was Syed Muhammad Ahsan Amrohi, who moved to Qadian in 1891, he edited most of MGA’s books and newspapers, he was not a student of Noorudin, however, he knew MGA from MGA’s relationship with the Ahl-e-Hadith imam’s of Bhopal. Maulvi Abdul Karim was a student of Noorudin and he was at Ludhiana for the bait ceremony of 1889, he moved to Qadian in 1890-1891 and became the main imam at Masjid Mubarak and Masjid Aqsa. Mufti Muhammad Sadiq was another inside man, he worked in the letters department and became the editor of the Al-Badr in 1905, when the owner died of plague. Another inside worker was MIrza Khuda Bakhsh, another pupil of Noorudin. The final point is that all of these “insiders” lived together in MGA’s house, they were thus able to plan the mission of Ahmadiyya, while MGA did nothing all day.

Links and Related Essay’s
https://ahmadiyyafactcheckblog.com/2017/07/10/ahmadiyya-leadership-admitted-that-mga-used-lots-of-editors-and-ghost-writers/

https://ahmadiyyafactcheckblog.com/2020/04/04/who-is-mirza-khuda-bakhsh-1859-1937/

https://ahmadiyyafactcheckblog.com/2016/09/06/lecture-ludhiana-was-not-a-lecture-it-was-a-riot/

https://ahmadiyyafactcheckblog.com/2018/03/06/the-life-and-death-of-maulvi-abdul-karim-sialkoti/

https://ahmadiyyafactcheckblog.com/2017/01/02/mufti-muhammad-sadiq-was-a-student-of-noorudin-pre-1891/

https://ahmadiyyafactcheckblog.com/2016/09/30/mgas-ghost-writers-argue-on-the-prophethood-of-mga-in-1900/

https://ahmadiyyafactcheckblog.com/2016/10/12/the-story-of-how-mga-hurt-his-right-arm-and-was-disabled-since-his-youth/

https://ahmadiyyafactcheckblog.com/2017/07/16/mirza-ghulam-ahmad-needed-toilet-attendants-his-entire-life/

https://ahmadiyyafactcheckblog.com/2016/10/24/noorudin-and-abdul-karim-were-influenced-by-sir-syed/

https://ahmadiyyafactcheckblog.com/2017/01/02/mufti-muhammad-sadiq-was-a-student-of-noorudin-pre-1891/

https://ahmadiyyafactcheckblog.com/2016/09/06/mirza-ghulam-ahmad-used-scribes/

https://ahmadiyyafactcheckblog.com/2017/06/27/muhammad-ali-lived-exclusively-within-mirza-ghulam-ahmads-house-for-almost-10-years-1899-1909/

https://ahmadiyyafactcheckblog.com/2017/06/27/maulvi-abdul-kareem-lived-exclusively-with-mga-on-the-3rd-floor-of-mgas-house/

https://ahmadiyyafactcheckblog.com/2017/07/16/maulvi-muhammad-ahsan-amrohi-lived-exclusively-in-mgas-house/

https://ahmadiyyafactcheckblog.com/2017/12/09/mga-never-led-salaat-in-his-entire-life/

https://ahmadiyyafactcheckblog.com/2017/08/03/islami-qurbani-by-qazi-yar-mohammed-1920-printed-at-riaz-e-hind-press-amritsar-district-kangra/

https://ahmadiyyafactcheckblog.wordpress.com/2017/08/03/islami-qurbani-by-qazi-yar-mohammed-1920-printed-at-riaz-e-hind-press-amritsar-district-kangra/

https://ahmadiyyafactcheckblog.com/2017/12/09/mga-never-led-salaat-in-his-entire-life/

https://ahmadiyyafactcheckblog.com/2018/03/12/nusrat-jehan-begum-claims-that-mga-only-led-salaat-before-4-november-1888-never-after/

https://ahmadiyyafactcheckblog.com/2017/07/25/mirza-ghulam-ahmad-used-paan-beetle-leef-during-prayers/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #trueislam

 

Mufti Muhammad Sadiq and other Ahmadi editors lied about white converts to Ahmadiyya from Europe and America

Intro
Ahmadi’s are trained to lie and exaggerate. They learned it from MGA. As Ahmadiyya propoganda spread via the British government during WW-2, Ahmadiyya maulvi’s were under intense pressure from the Mirza family to get converts. Thus, they lied about converts many times, they published many news reports claiming that European women/men and American’s had joined Ahmadiyya, they even lied about Russell Webb and his conversion to Ahmadiyya. The list is endless. Nevertheless, today we found the case of Anthony George Baker. See his wikipedia entry herein. Interestingly, he refused to sign Bait in 1916 and died in 1918, nevertheless, Mufti Muhammad Sadiq still listed him as an Ahmadi convert. John Webster is another fake convert that they were presenting. Professor Clement Lindley Wragge is yet another fake-Ahmadi convert.

1893
George Baker’s earliest known connection with American Muslim converts was in August 1893 when Alexander Russell Webb, another early American convert to Islam, published a section of a work by Baker concerning the relationship between medieval Christians and Muslims in Jerusalem in his newspaper the Moslem World.[8]   According to author Patrick D. Bowen, Baker was in contact with Webb and may have ran his Oriental Publishing Company from a Philadelphia post office in 1892 and 1894.[9 He was known for his lectures on Islam in Philadelphia and may also have been secretly associated with a group of about twenty Muslim converts in the city during this period.[10] Baker’s Muslim contacts outside the United States included the English convert Abdullah Quilliam and in January 1896 he explicitly identified as a Muslim in a letter to Quilliam’s newspaper The Crescent. According to author Patrick D. Bowen, Baker was in contact with Webb and may have ran his Oriental Publishing Company from a Philadelphia post office in 1892 and 1894.[9] He was known for his lectures on Islam in Philadelphia and may also have been secretly associated with a group of about twenty Muslim converts in the city during this period.[10] Baker’s Muslim contacts outside the United States included the English convert Abdullah Quilliam and in January 1896 he explicitly identified as a Muslim in a letter to Quilliam’s newspaper The Crescent.

1904
Baker also had connections with the Ahmadiyya movement in India through the movement’s English-language journal, The Review of Religions, with which Webb had also corresponded.[8][11] His contact with the movement began in 1904 and was the result of his writings having found their way to India and coming to the attention of Mufti Muhammad Sadiq, a disciple of Mirza Ghulam Ahmad.[6] Baker was among a number of European and American figures with whom Sadiq had established contact during Ghulam Ahmad’s lifetime[12]

1908
In Oct. of 1908, BA5 was published, Dr. Baker is mentioned as someone who has admired the work of MGA, see page 132, online english edition.

1913
In the August edition of the english ROR, the full text of a speech by Dr. Baker is published by the Ahmadiyya jamaat. At the bottom of the speech, he mentions MGA in good words, however, he never did any bait at that time.

1916
He refuses to sign bait at the hand of the new Khalifa, nor did he ever sign before. He writes:
“””As for the form of initiation into the Ahmadiyya Movement, I am with you heart and soul, although I can not at present sign it. There are a few obstacles in the way which may be removed later on. I am as true a Musselman as any, and read the Qur’an and traditions, and believe them and do as required.”””(See “The Ahmadiyya  Mission  News, America,” The Review of Religions, March 1916, 154).

1918
Dr Baker died after a short and sudden bout of pneumonia at the age of 69 on 17th February 1918.

1920
Mufti Muhammad Sadiq is in America and realizes that Dr. Baker is dead, he makes him a convert to Ahmadiyya anways (See Al-Fazl,  July  22,  1920  and “Ahmadiyya Mission News, America,” The Review of Religions, July 1920, 246).

2018
On 20th October, 2018, before departing the city of Philadelphia, Mirza Masroor Ahmad the worldwide Head of the Ahmadiyya Muslim Community, made a brief stop at the historic Laurel Hill Cemetery. There, at almost a 100-year-old grave, he prayed at his grave.

Links and Related Essay’s

Untold Story: The First Ahmadi Muslim Convert in Philadelphia

https://ahmadiyyafactcheckblog.com/2018/12/25/meet-john-webster-the-gay-ahmadi-convert-who-was-also-among-other-things-a-communist-anti-semitic-pro-jewish-and-in-his-own-words-a-true-witch-and-whose-ashes-were-scattered-in-australia/

https://en.wikipedia.org/wiki/A._George_Baker

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