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Mirza Ghulam Ahmad and his team of writers/readers/editors/researchers/imams

Intro
MIrza Ghulam Ahmad was not capable of reading (since he was blind by age 40-50) and writing (since his right arm was broken), nor was he capable of leading prayers (salaat), he never led a Khutbah Juma or an Eid Khutbah (a few times, after the main Eid speech, MGA made comments, these were mostly unintelligible ramblings, which were edited and created into books). His main ghost writer and manager was Noorudin, who was a capable imam, Noorudin was a member of the Ahl-e-Hadith and his followers of his own before he met MGA. Another Ahl-e-hadith imam that MGA hired was Syed Muhammad Ahsan Amrohi, who moved to Qadian in 1891, he edited most of MGA’s books and newspapers, he was not a student of Noorudin, however, he knew MGA from MGA’s relationship with the Ahl-e-Hadith imam’s of Bhopal. Maulvi Abdul Karim was a student of Noorudin and he was at Ludhiana for the bait ceremony of 1889, he moved to Qadian in 1890-1891 and became the main imam at Masjid Mubarak and Masjid Aqsa. Mufti Muhammad Sadiq was another inside man, he worked in the letters department and became the editor of the Al-Badr in 1905, when the owner died of plague. Another inside worker was MIrza Khuda Bakhsh, another pupil of Noorudin. The final point is that all of these “insiders” lived together in MGA’s house, they were thus able to plan the mission of Ahmadiyya, while MGA did nothing all day.

Links and Related Essay’s
https://ahmadiyyafactcheckblog.com/2017/07/10/ahmadiyya-leadership-admitted-that-mga-used-lots-of-editors-and-ghost-writers/

https://ahmadiyyafactcheckblog.com/2020/04/04/who-is-mirza-khuda-bakhsh-1859-1937/

https://ahmadiyyafactcheckblog.com/2016/09/06/lecture-ludhiana-was-not-a-lecture-it-was-a-riot/

https://ahmadiyyafactcheckblog.com/2018/03/06/the-life-and-death-of-maulvi-abdul-karim-sialkoti/

https://ahmadiyyafactcheckblog.com/2017/01/02/mufti-muhammad-sadiq-was-a-student-of-noorudin-pre-1891/

https://ahmadiyyafactcheckblog.com/2016/09/30/mgas-ghost-writers-argue-on-the-prophethood-of-mga-in-1900/

https://ahmadiyyafactcheckblog.com/2016/10/12/the-story-of-how-mga-hurt-his-right-arm-and-was-disabled-since-his-youth/

https://ahmadiyyafactcheckblog.com/2017/07/16/mirza-ghulam-ahmad-needed-toilet-attendants-his-entire-life/

https://ahmadiyyafactcheckblog.com/2016/10/24/noorudin-and-abdul-karim-were-influenced-by-sir-syed/

https://ahmadiyyafactcheckblog.com/2017/01/02/mufti-muhammad-sadiq-was-a-student-of-noorudin-pre-1891/

https://ahmadiyyafactcheckblog.com/2016/09/06/mirza-ghulam-ahmad-used-scribes/

https://ahmadiyyafactcheckblog.com/2017/06/27/muhammad-ali-lived-exclusively-within-mirza-ghulam-ahmads-house-for-almost-10-years-1899-1909/

https://ahmadiyyafactcheckblog.com/2017/06/27/maulvi-abdul-kareem-lived-exclusively-with-mga-on-the-3rd-floor-of-mgas-house/

https://ahmadiyyafactcheckblog.com/2017/07/16/maulvi-muhammad-ahsan-amrohi-lived-exclusively-in-mgas-house/

https://ahmadiyyafactcheckblog.com/2017/12/09/mga-never-led-salaat-in-his-entire-life/

https://ahmadiyyafactcheckblog.com/2017/08/03/islami-qurbani-by-qazi-yar-mohammed-1920-printed-at-riaz-e-hind-press-amritsar-district-kangra/

https://ahmadiyyafactcheckblog.wordpress.com/2017/08/03/islami-qurbani-by-qazi-yar-mohammed-1920-printed-at-riaz-e-hind-press-amritsar-district-kangra/

https://ahmadiyyafactcheckblog.com/2017/12/09/mga-never-led-salaat-in-his-entire-life/

https://ahmadiyyafactcheckblog.com/2018/03/12/nusrat-jehan-begum-claims-that-mga-only-led-salaat-before-4-november-1888-never-after/

https://ahmadiyyafactcheckblog.com/2017/07/25/mirza-ghulam-ahmad-used-paan-beetle-leef-during-prayers/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #trueislam

 

Mufti Muhammad Sadiq and other Ahmadi editors lied about white converts to Ahmadiyya from Europe and America

Intro
Ahmadi’s are trained to lie and exaggerate. They learned it from MGA. As Ahmadiyya propoganda spread via the British government during WW-2, Ahmadiyya maulvi’s were under intense pressure from the Mirza family to get converts. Thus, they lied about converts many times, they published many news reports claiming that European women/men and American’s had joined Ahmadiyya, they even lied about Russell Webb and his conversion to Ahmadiyya. The list is endless. Nevertheless, today we found the case of Anthony George Baker. See his wikipedia entry herein. Interestingly, he refused to sign Bait in 1916 and died in 1918, nevertheless, Mufti Muhammad Sadiq still listed him as an Ahmadi convert. John Webster is another fake convert that they were presenting. Professor Clement Lindley Wragge is yet another fake-Ahmadi convert.

1893
George Baker’s earliest known connection with American Muslim converts was in August 1893 when Alexander Russell Webb, another early American convert to Islam, published a section of a work by Baker concerning the relationship between medieval Christians and Muslims in Jerusalem in his newspaper the Moslem World.[8]   According to author Patrick D. Bowen, Baker was in contact with Webb and may have ran his Oriental Publishing Company from a Philadelphia post office in 1892 and 1894.[9 He was known for his lectures on Islam in Philadelphia and may also have been secretly associated with a group of about twenty Muslim converts in the city during this period.[10] Baker’s Muslim contacts outside the United States included the English convert Abdullah Quilliam and in January 1896 he explicitly identified as a Muslim in a letter to Quilliam’s newspaper The Crescent. According to author Patrick D. Bowen, Baker was in contact with Webb and may have ran his Oriental Publishing Company from a Philadelphia post office in 1892 and 1894.[9] He was known for his lectures on Islam in Philadelphia and may also have been secretly associated with a group of about twenty Muslim converts in the city during this period.[10] Baker’s Muslim contacts outside the United States included the English convert Abdullah Quilliam and in January 1896 he explicitly identified as a Muslim in a letter to Quilliam’s newspaper The Crescent.

1904
Baker also had connections with the Ahmadiyya movement in India through the movement’s English-language journal, The Review of Religions, with which Webb had also corresponded.[8][11] His contact with the movement began in 1904 and was the result of his writings having found their way to India and coming to the attention of Mufti Muhammad Sadiq, a disciple of Mirza Ghulam Ahmad.[6] Baker was among a number of European and American figures with whom Sadiq had established contact during Ghulam Ahmad’s lifetime[12]

1908
In Oct. of 1908, BA5 was published, Dr. Baker is mentioned as someone who has admired the work of MGA, see page 132, online english edition.

1913
In the August edition of the english ROR, the full text of a speech by Dr. Baker is published by the Ahmadiyya jamaat. At the bottom of the speech, he mentions MGA in good words, however, he never did any bait at that time.

1916
He refuses to sign bait at the hand of the new Khalifa, nor did he ever sign before. He writes:
“””As for the form of initiation into the Ahmadiyya Movement, I am with you heart and soul, although I can not at present sign it. There are a few obstacles in the way which may be removed later on. I am as true a Musselman as any, and read the Qur’an and traditions, and believe them and do as required.”””(See “The Ahmadiyya  Mission  News, America,” The Review of Religions, March 1916, 154).

1918
Dr Baker died after a short and sudden bout of pneumonia at the age of 69 on 17th February 1918.

1920
Mufti Muhammad Sadiq is in America and realizes that Dr. Baker is dead, he makes him a convert to Ahmadiyya anways (See Al-Fazl,  July  22,  1920  and “Ahmadiyya Mission News, America,” The Review of Religions, July 1920, 246).

2018
On 20th October, 2018, before departing the city of Philadelphia, Mirza Masroor Ahmad the worldwide Head of the Ahmadiyya Muslim Community, made a brief stop at the historic Laurel Hill Cemetery. There, at almost a 100-year-old grave, he prayed at his grave.

Links and Related Essay’s

Untold Story: The First Ahmadi Muslim Convert in Philadelphia

https://ahmadiyyafactcheckblog.com/2018/12/25/meet-john-webster-the-gay-ahmadi-convert-who-was-also-among-other-things-a-communist-anti-semitic-pro-jewish-and-in-his-own-words-a-true-witch-and-whose-ashes-were-scattered-in-australia/

https://en.wikipedia.org/wiki/A._George_Baker

Ahmadiyya leadership admitted (in the 1930’s) that MGA used lots of editors and ghost writers

Intro
Mirza Ghulam Ahmad and Maulvi Noorudin created Ahmadiyya as their collective brainchild.  MGA would have the dreams and make the wild claims and Noorudin would defend MGA and build a team of writers, imams and language scholars. MGA knew Noorudin from the 1870’s, they both had correspondance with Sir Syed in this era also, they were both also members of the famous Ahl-e-Hadith sect of Northern India, this sect never numbered more than 100,000 in British India in the late 1890’s, thus, almost everyone knew each other.  Here are some names of the main ghost writing team, Maulvi Abdul Karim, Maulvi Mufti Muhammad Sadiq, Maulvi Sher Ali and Hakim Fazl Din of Bhera. Some other people who came independently, yet still joined MGA’s team was Maulvi Muhammad Ahsan Amrohi, who was also a member of the Ahl-e-Hadith sect, in fact, uptil his job with MGA, he worked for the founder of the Ahl-e-Hadith sect, Syed Nazeer Husain from Delhi and Siddiq Hasan Khan of Bhopal. Maulvi Muhammad Ali was another, however, he came via Khwaja Kamaluddin and the prominent Ahmadi’s of Lahore.
Continue reading “Ahmadiyya leadership admitted (in the 1930’s) that MGA used lots of editors and ghost writers”

In 1906, J. Daniel Esq. asked Mirza Ghulam Ahmad if he was crazy

Intro
It seems that a man by the name of J. Daniel Esq. came to Qadian, he was working as the head master of the Gujrat Mission School (See English Review of Religions, April-1906). The Review of Religions doesn’t think J. Daniel Esq. was being sincere. We have listed the 7 questions in the below. In response to J. Daniel Esq., the editors of the ROR point out that the Jews had called Jesus (as) as crazy. They then process to give MGA’s life story. After all of this, they finally come to the questions. They write that J. Daniel Esq. accused MGA of having dementia. Ahmadi’s quote the bible, John 10:20, as they attempt to make a parallel between MGA being crazy and Jesus Christ of Bible. The Ahmadi’s argue that Jesus Christ of Bible was accused of being a wine drinker and that was also connected to the accusation that he was crazy.

Abruptly, the Ahmadi writers of this essay (it must be Muhammad Ali) agree that MGA does have many diseases (dementia is now inferred and admitted to). However, they argue that it was foretold by Muhammad (saw) as such (astagfarullah). The Ahmadi’s argue that the Messiah would be clad in two yellow garments and thus, the diseases of MGA were foretold. The Ahmadi’s argue that MGA suffers from syncope and polyuria. Which is a medical way of saying that MGA fainted all the time and always had excessive urination problems. They then argue that MGA does not have any mental diseases. MGA is then called a prophet herein about twice, thus procing the falsity of the Lahori-Ahmadi’s. MGA‘s cousin (Mirza Imam ud Din) is then mentioned as the Ahmadi writer attempts to answer Question-2, the Ahmadi admits that MGA’s cousin also started his own religion to the sweeper community (chooray) at Qadian. A quote is then given by MGA without a reference, this has to do with MGA and his revelations. In terms of the 4th question by J. Daniel Esq., Ahmadi’s asserted that MGA is sinless. The rest of the responses are nonsense.

This report also shows up in the Urdu-Review of Religions for 1906.

Continue reading “In 1906, J. Daniel Esq. asked Mirza Ghulam Ahmad if he was crazy”

What is Majmu‘ah Ishtiharat?

Intro
“Majmu‘ah Ishtiharat”, in english as “Collection of Flyers or Posters”, is a collection of MGA’s announcement (See Hidden Treasures). However, there has been lots of tampering by Ahmadiyya editors. By 1922, it seems to have already existed, since Maulvi Muhammad Ali (the lahori-ahmadi) quoted in 1921-1922 in his book, (“Heresy in Islam”) this must have been the first edition (See page 85). Muhammad Ali wrote that Mir Qasim Ali was the author. However, this is not acknowledged in Hidden Treasures. We are for sure that the Qadiani-Ahmadi’s have went back and inserted fake announcements to cover the failed prophecies of MGA.

There seems to be a 1986 edition of Majmu`a Ishtiharat, the Lahori-Ahmadi’s quoted it herein.
Continue reading “What is Majmu‘ah Ishtiharat?”

Mirza Ghulam Ahmad had an angel named Mithan Lal

Intro
In 1911, 3 years after MGA died, the editors of the Al-Hakam (Sheikh Yacub Ali Irfani) seem to have had a revelation of MGA published which was unknown and had never been published before. It was a story about an angel of MGA named Mithan Lal, MGA claimed that this was an Extra Assistant Commissioner in Batala. MGA explained how Mithan Lal was in-fact an angel. MGA also had an angel named Tichi Tichi, Darshani, Khairati, Ayal or Ail, Sher Ali, and Hafeez. #Ahmadi sources even claim that angels taught Mirza Basheer ud Din Mahmud Ahmad Surah Fatiha in 1906, and no one knew it before him. MGA had some weird angels who would visit him, sometimes, they would sing and dance. MGA even claimed that Noorudin and Muhammad Ahsan Amrohi were the 2 angels that he descended with, per the famous hadith.

This reference was in the 2004 english edition of Tadhkirah (see 2006 PDF edition), however, it was removed and never added again to 2009 and 2018 editions.
Continue reading “Mirza Ghulam Ahmad had an angel named Mithan Lal”

Syllabus of Tehrik e Jadid National Quiz Competition By Anwer Khan, National Secretary Tehrik e Jadid

Intro
Anwar Khan also spelled as Anwer Khan is a famous Qadiani-Ahmadi who lives in the USA. He is the son of a Qadiani murrabi, hence the level of brainwashing is understood. Anwar Khan seems to be in-charge of Tehrik e Jadid in the USA.
Continue reading “Syllabus of Tehrik e Jadid National Quiz Competition By Anwer Khan, National Secretary Tehrik e Jadid”

In 1943, MGA’s widow was claiming that the Musleh Maud hadn’t been born yet

Intro
We credit @zafarim786 for this research find. In a book called, “Seerat Nusrat Jehan” (The Life of Nusrat Jehan”, MGA’s widow), which was published during WW-2 and while the Japanese were on the border of India threatening invasion. It was published on November 23, 1943. This book was written by the famous Sheikh Yaqub Ali Irfani aka Ali Turab. He was the editor of the Al-Hakam since its inception, and was a close companion of MGA. He had also famously written “Hyat-e-Nasir” (1927), which was the official autobiography of MGA’s father-in-law and his widow’s father. This book contained the infamous admission by MGA to his father-in-law while on his death bed. MGA was recorded as telling his father-in-law that he had contracted epidemic cholera (in urdu, Meer sahib, mujai wubai haiza oh gaya hai”).

This book, “Seerat Nusrat Jehan”, discussed the famous prophecy of the “Musleh-Maud”. MGA’s wife told the world that the “Musleh-Maud” (promised reformer) hadn’t been born yet, and thus, none of the sons, grandsons and great grand sons were the Musleh Maud. However, just 2 months later, the Khalifa, Mirza Basheer ud Din Mahmud Ahmad claimed to be the Musleh Maud and thus shocked all of the Qadiani and Lahori-Ahmadi’s.

Lastly, in 2011, the Qadiani-Ahmadi jamaat published an autobiography of Nusrat Jehan in english, it is on the Qadiani-Ahmadi website, in this book, it is not mentioned how Nusrat Jhean had clearly uttered in 1943 that the Musleh Maud hadn’t been born yet.
Continue reading “In 1943, MGA’s widow was claiming that the Musleh Maud hadn’t been born yet”

The Akhbar-e-‘Am of Lahore and its support of Mirza Ghulam Ahmad

Intro
The Akhbar-e-‘Am newspaper of Lahore was started in 1870 by a Kashmiri pundit, Mukand Lal. (See “Lineages of the Present: Ideology and Politics in Contemporary South Asia” By Aijaz Ahmad, page 124). Dard tells us (page 59, ‘”Life of Ahmad”)that MGA read Akhbar-e-‘Am in the latter stage of his life. However, MGA sent letters to the Akhbar-e-‘Am as early as 1885. It should be noted that it is also written as Akhbar-e-‘Aam (See Tadhkirah). In 1895, MGA quoted (and agreed with this quote) the Akhbar-e-‘Aam in Arya Dharam and in 1907 in Haqiqatul Wahy, thus proving that MGA supported them and vice versa.  Continue reading “The Akhbar-e-‘Am of Lahore and its support of Mirza Ghulam Ahmad”

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