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Mirza Khuda Bakhsh also lived exclusively with Mirza Ghulam Ahmad at Qadian

Intro
Mirza Khuda Bakhsh was a pupil of Noorudin and must have been ordered by Noorudin to move-in with MGA at Qadian and help MGA respond to letters, read out newspaper to MGA and many other clerical duties. There were a few others like Mualvi Abdul Karim, who also moved in 1890-1891. Syed Muhammad Ahsan Amrohi also moved in in this time period. Maulvi Noorudin moved in with MGA in 1893, after he was hired from his job in Jammu. Mufti Muhammad Sadiq also came and went into MGA’s house with respect and ease since 1889. Maulvi Muhammad Ali moved-in with MGA in roughly 1889. MGA‘s in-laws also lived exclusively with him in his mansion, they are Mir Nasir Nawab and his entire family. Khwaja Kamal ud Din was MGA’s main lawyer, there were many others who formed up this team, the number is mostly like 20+.

Links and Related Essay’s
https://ahmadiyyafactcheckblog.com/2020/04/04/who-is-mirza-khuda-bakhsh-1859-1937/

https://ahmadiyyafactcheckblog.com/2017/06/27/maulvi-abdul-kareem-lived-exclusively-with-mga-on-the-3rd-floor-of-mgas-house/

https://ahmadiyyafactcheckblog.com/2016/12/08/mir-nasir-nawab-the-father-in-law-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2017/06/27/muhammad-ali-lived-exclusively-within-mirza-ghulam-ahmads-house-for-almost-10-years-1899-1909/

https://ahmadiyyafactcheckblog.com/2019/12/11/the-75-ahmadis-who-attended-the-first-jalsa-salana-in-qadian-in-december-of-1891/

http://aaiil.org/text/books/mga/correctionerrorekghaltikaizala/70lahoreahmaditestifycorrectionerror.shtml

https://ahmadiyyafactcheckblog.com/2018/12/11/in-1915-yaqoob-ali-arfani-wrote-hayat-e-ahmad-and-confirmed-that-mga-was-born-in-1839/

https://ahmadiyyafactcheckblog.com/2018/12/07/the-punjab-chiefs-1909-edition-officially-states-that-mirza-ghulam-ahmad-was-born-in-1839/

https://ahmadiyyafactcheckblog.com/2018/12/11/mgas-age-prophecy-discussed-in-the-ror-of-march-1914/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-punjab-chiefs-by-lepel-griffin-1865-1890-and-1909-edition-its-data-and-scans/

https://ahmadiyyafactcheckblog.com/2017/09/29/maulana-nur-ud-din-wrote-a-book-entitled-nur-ud-din-1904-mga-was-born-in-1839/

https://ahmadiyyafactcheckblog.com/2018/07/15/mufti-muhammad-sadiq-helped-change-the-date-of-birth-of-mirza-ghulam-ahmad-from-1839-40-to-1835/

https://ahmadiyyafactcheckblog.com/2018/12/08/the-moslem-sunrise-on-the-date-of-birth-of-mirza-ghulam-ahmad-1836-or-1837/

https://ahmadiyyafactcheckblog.com/2018/12/06/mga-was-born-in-1839-per-the-ror-of-june-1906/

http://www.muslim.org/intro/tribs.htm

Click to access Hadhrat-Ahmad.pdf

https://ahmadiyyafactcheckblog.com/2018/07/15/mufti-muhammad-sadiq-helped-change-the-date-of-birth-of-mirza-ghulam-ahmad-from-1839-40-to-1835/

https://ahmadiyyafactcheckblog.com/2017/02/10/ahmadiyya-leadership-lies-about-the-date-of-birth-of-mirza-ghulam-ahmad/

Click to access reviewreligionsenglish1908.pdf

https://ahmadiyyafactcheckblog.com/2017/12/31/ahmad-the-messenger-of-the-latter-days-by-mirza-bashir-ud-din-mahmud-ahmad-1924/

https://ahmadiyyafactcheckblog.com/2018/12/07/the-punjab-chiefs-1909-edition-officially-states-mirza-ghulam-ahmad-was-born-in-1839/

https://ahmadiyyafactcheckblog.com/2018/12/08/the-moslem-sunrise-on-the-date-of-birth-of-mirza-ghulam-ahmad-1836-or-1837/

Happy Birthday to You Mirza Ghulam

https://ahmadiyyafactcheckblog.com/2020/04/04/mirza-azizur-rehman-the-ex-ahmadi-imam-of-the-lahori-ahmadi-berlin-mosque1931-1936/

https://ahmadiyyafactcheckblog.com/2018/02/03/the-history-of-the-lahori-and-qadiani-ahmadis-by-dr-gerdien-jonker-ph-d-research-scholar-germany/

http://www.aaiil.org/urdu/books/others/mirzakhudabukhsh/aslemusuffa1/aslemusuffa1.shtml

http://aaiil.org/text/pic/personalities/mirzakhudabakhsh/gallery1/imgpages/image000.html

https://ahmadiyyafactcheckblog.com/2017/06/30/who-is-nawab-muhammad-ali-khan-a-chief-of-malerkotla-son-in-law-of-mirza-ghulam-ahmad/

http://aaiil.org/urdu/books/others/mirzakhudabukhsh/tashilulquran/tashilulquran.shtml

https://ahmadiyyafactcheckblog.com/2017/12/03/mirza-nasir-ahmads-first-marriage-1934/

https://ahmadiyyafactcheckblog.com/2018/11/20/who-is-dr-mirza-munawar-ahmad/

(See Khan “The construction of the Ahmadiyya Identity”, page 167).  

https://ahmadiyyafactcheckblog.com/2018/10/07/mirza-nasir-ahmad-married-his-first-cousin-in-1934/

https://ahmadiyyafactcheckblog.com/2019/07/25/who-is-amatul-hafeez-1904-1987-the-youngest-child-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2018/10/07/mirza-nasir-ahmad-married-his-first-cousin-in-1934/

https://ahmadiyyafactcheckblog.com/2018/09/21/who-is-mirza-sharif-ahmad-the-son-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2018/10/07/mirza-ghulam-ahmad-married-off-his-daughter-when-she-was-11-12-years-old/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

Maulvi Muhammad Ahsan Amrohi lived exclusively in MGA’s house

Intro
Maulvi Muhammad Ahsan Amrohi was initially working as a Mullah in the state of Bhopal, he worked exclusively for Nawab Siddiq Hasan Khan, who was the husband of the Queen of Bhopal, it seems that MGA sent him his Braheen-e-Ahmadiyya, I am not sure which volume, however, Nawab Siddiq Hasan Khan tore up the book and sent it back to MGA in that condition.

Ahsan Amrohi was also considered as one of the angels that the Messiah descended with.
_____________________________________________________________________________________________

The references
“””This misfortune encountered by Navvab Siddiq Hasan Khan was the result of a prophecy of mine which is mentioned in Barahin-e-Ahmadiyyah. He had torn up my book Barahin-e-
Ahmadiyyah and sent it back to me in that condition. I had then prayed that his honour might be torn up and that is what came to pass. [Tatimma Haqiqatul-Wahi, p. 37 footnote, Ruhani Khaza’in, vol. 22, p. 470 footnote].””” (also see Tadhikah, 2009 edition, online edition, pages 186-187).

“””Navvab Siddiq Hasan Khan… threatened non-Muslims with the sword of the Mahdi and was at last seized. His title of Navvab was revoked and he wrote very humbly to me requesting me to pray for him. Considering his situation pitiable, I supplicated for him and God the Almighty
addressed me and said:

[Urdu] His honour has been saved from being shattered.

…Finally, after some time he received orders of the Government to the effect that Siddiq Hasan Khan’s title of Navvab should be restored. [Tatimma Haqiqatul-Wahi, p. 37, Ruhani Khaza’in, vol. 22, p. 470] (also see Tadhikah, 2009 edition, online edition, pages 186-187).

Some brief commentary on this statement of MGA from 1907
MGA was fond of claiming to made prophecies many years before and then claiming then afterwards…there are many instances of this type of behavior.  Nawab Siddiq Hasan Khan seems to have fell out of favor with the British govt. in the mid-1880’s.  However, MGA was silent….MGA must sent him the Braheen before that..most likely 1879, nonetheless, MGA never published this prophecy til roughly 20 years later.

Maulvi Muhammad Ahsan Amrohi knew of MGA thru the correspondance with Navvab Siddiq Hasan Khan
This is the context from wherein Maulvi Muhammad Ahsan Amrohi knew MGA or had heard of MGA.  Maulvi Muhammad Ahsan Amrohi was a follower of the Ahle-Hadith sect, he also knew Maulvi Nazir Hussain, who had read out MGA’s nikkah in 1884 in Delhi, he was the founder of the Ahle-Hadith sect.

The rulers of the state of Bhopal contributed heavily to the financing of the Braheen-e-Ahmadiyya in 1878
In Braheen e Ahmadiyya vol. 1 (1879), MGA published a list of contributors, these are those people who sent MGA money for 50 volumes of material, and 300 arguments on Islam (see page 3, BA-vol-1, online edition, https://www.alislam.org/library/books/Barahin-e-Ahmadiyya-Parts1-2.pdf).

The list
1. Nawwab Shah Jahan Begam, GCSI, CI, Ruler of Bhopal
2. Nawwab Alauddin Ahmad Khan Bahadur, Ruler of
Loharu
3. Maulavi Muhammad Charagh Ali Khan, Assistant
Deputy to the Prime Minister of the State of Hyderabad
Deccan
4. Ghulam Qadir Khan, Minister of the State of Nalagarh,
Punjab
5. Nawwab Mukarramud-Dawlah Bahadur, Hyderabad
6. Nawwab Nazirud-Dawlah Bahadur, Bhopal
7. Nawwab Sultanud-Dawlah Bahadur, Bhopal
8. Nawwab Ali Muhammad Khan Bahadur, Ludhiana,
Punjab
9. Nawwab Ghulam Mahbub Subhani Khan Bahadur, Ra’ise-
A‘zam, Lahore
10. Sardar Ghulam Muhammad Khan, Ra’is, Wah
11. Mirza Saeed-ud-Din Ahmad Khan Bahadur, Extra
Assistant Commissioner, Ferozepur

(See BA-vol.1, page 3)

Nawab Siddiq Hasan Khan died in 1890 and Maulvi Muhammad Ahsan Amrohi lost his job
As soon as Maulvi Muhammad Ahsan Amrohi’s employer died…he was thus out of a job, he immediately wrote an essay in support of MGA and moved to Qadian later in mid 1891.

15 years after Maulvi Muhammad Ahsan Amrohi moved to Qadian for employment, MGA fabricates a prediction that he claims to have had in 1891
Once it so happened that I was reading the poem of N‘imatullah Wali in which he has prophesied about my advent, has even mentioned my name, and has foretold that
the Promised Messiah would appear at the end of the thirteenth century of the Hijrah. Moreover, he has written a couplet concerning me [in Persian]: It means that the one who is
destined to come will be both the Mahdi and ‘Isa; both names will apply to him and he will make both these claims. While I was reciting this verse, I received the revelation:

This meant: [Persian] I see Maulavi Sayyed Muhammad Ahsan of Amroha has given up his
post in Bhopal State so as to pass his time near the Promised Messiah appointed by God and to strive in support of his claim.

This revelation is also mentioned in the paper “”Qadian”” dated
September 1, 1902, but the first line has instead of . Unless the narrator made a mistake, it seems that this revelation has two renderings. Allah knows best. [Mirza Bashir Ahmad]

This was a prophecy that was very clearly fulfilled afterwards. [Haqiqatul-Wahi, p. 333, Ruhani Khaza’in, vol. 22, p. 346] (see also Tadkirah, 2009 edition, online edition, page 227).

Amrohi was at the first Jalsa Salana in 1891, he was seated on the stage, right next to MGA
See page 417—http://www.muslim.org/bookspdf/tgr1/tgr1.pdf

Maulvi Muhammad Ahsan Amrohi lived exclusively in MGA’s house (1892)
Just like all the people in the inner circle of MGA, he lived exclusively with MGA and led prayers in the Masjid Mubarak, Maulvi Abdul Kareem and Noorudin also led the prayers in this tiny mosque which was the personal office of MGA(see page 430).  MGA barely went into his own house and never taught his children anything about Islam.  It is unclear whether or not Maulvi Muhammad Ahsan Amrohi;s children or wife also lived with him in Qadian, however, it seems unlikely.

In 1892, Maulvi Muhammad Ahsan Amrohi became a paid Mullah of MGA and took the lead in several debates
Ahmadiyya sources tell us Amrohi was the first paid mullah of Ahmadiyya, starting in late 1892, he then began touring the countryside and helping MGA with debates.

Maulvi Muhammad Ahsan Amrohi and his 2 sons were listed in MGA’s list of 313 in 1896
His two sons were Muhammad Ismael Ghulam Kibria and Ahmad Hasan.

In 1900, he disagrees with the new prophethood of MGA
https://ahmadiyyafactcheckblog.wordpress.com/2016/09/30/maulvi-abdul-kareem-claims-prophethood-per-mga-maulvi-amrohi-disagrees/

In 1908, Nooruddin nominates Amrohi as a possible choice for Khalifa
As we all know, Amrohi was highly praised in Ahmadiyya, this is another example, further, by 1909, almost all of MGA’s closest team of writers were forced to move out of MGA’ house, it is unclear if Amrohi also had to move out.

When Nooruddin died (1914), Amrohi was the first to nominate Mirza Basheer-uddin Mahmud Ahmad for the Khilafat
However, just 2 years (1916) later he seems to have been bought out by the Lahori-Ahmadis, he switched sides even after reviewing Mirza Basheer-uddin’s books of 1915, which forcefully promoted the prophethood of MGA.  Mirza Basheer-uddin Mahmud Ahmad covered this topic extensively here (see page 195) and many others…

He died in 1919
His books remain in Urdu and unexplored, https://www.google.com/search?q=amrohi&sitesearch=aaiil.org

Links and Related Essays
https://ahmadiyyafactcheckblog.com/2017/07/13/life-sketch-of-maulvi-syed-muhammad-ahsan-amrohi-2/

http://www.aaiil.org/text/articles/hope/2007/hope200712_lifesketchsyedmuhammadahsanamrohi.pdf

https://ahmadiyyafactcheckblog.com/2018/10/04/maulvi-sher-ali-told-the-world-that-mirza-ghulam-ahmad-would-send-his-arabic-writings-to-noorudin-and-ahsan-amrohi-for-editing/

https://ahmadiyyafactcheckblog.com/2016/09/30/maulvi-abdul-kareem-claims-prophethood-per-mga-maulvi-amrohi-disagrees/

https://ahmadiyyafactcheckblog.com/2018/08/01/prophethood-among-the-followers-of-muhammad-by-maulana-sayyid-muhammad-ahsan-of-amroha-oct-1913-in-tashhizul-azhan/

https://ahmadiyyafactcheckblog.com/2017/07/16/ahmadiyya-leadership-published-books-by-maulana-sayyid-muhammad-ahsan-of-amroha-on-30th-may-1907-see-al-badr/

https://ahmadiyyafactcheckblog.com/2017/07/10/ahmadiyya-leadership-admitted-that-mga-used-lots-of-editors-and-ghost-writers/

https://ahmadiyyafactcheckblog.com/2017/06/27/maulvi-abdul-kareem-lived-exclusively-with-mga-on-the-3rd-floor-of-mgas-house/

https://ahmadiyyafactcheckblog.com/2017/06/27/muhammad-ali-lived-exclusively-within-mirza-ghulam-ahmads-house-for-almost-10-years-1899-1909/

https://ahmadiyyafactcheckblog.com/2017/06/16/dr-mir-muhammad-ismail-mgas-brother-in-law-lies-about-mga-leading-salaat/

https://ahmadiyyafactcheckblog.com/2017/05/20/an-ahmadi-claimed-prophethood-in-late-1901-or-early-1902-and-was-boycotted-by-ahmadis-chiragh-din-of-jammu-jamooni/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

 

 

 

Maulvi Abdul Karim lived exclusively with MGA on the 3rd floor of MGA’s house

Intro
MGA knew Maulvi Abdul Karim since his days at Sialkot in the early 1860’s. Further, he knew Nooruddin and Mufti Sadiq and worked for Nooruddin as an employee in Jammu. Nevertheless, when he moved to Qadian in 1891, he lived on the 3rd floor with his wife in MGA’s house. Further, I am sure that his wife, as well as Noorudin’s wife and MGA’s wife all ate together and raised their kids together, hence, there seem to be 20 people living in MGA’s house by 1892.
Here are some names of the main ghost writing team, Maulvi Abdul Karim, Maulvi Mufti Muhammad Sadiq, Maulvi Sher Ali and Hakim Fazl Din of Bhera. Some other people who came independently, yet still joined MGA’s team was Maulvi Muhammad Ahsan Amrohi, who was also a member of the Ahl-e-Hadith sect, in fact, uptil his job with MGA, he worked for the founder of the Ahl-e-Hadith sect, Syed Nazeer Husain from Delhi and Siddiq Hasan Khan of Bhopal. Ahsan Amrohi was an imam under Siddiq Hassan Khan until he died in roughly 1890, he was immediately hired by MGA. Maulvi Muhammad Ali was another, however, he came via Khwaja Kamaluddin and the prominent Ahmadi’s of Lahore.

The Quotes

“”””When in May 1899 Maulana Muhammad Ali arrived in Qadian, the Promised Messiah gave him accommodation on the third storey of his own house. The ground floor was for guests, while he and his family occupied the middle storey. This storey was adjacent to the Masjid-i-Mubarak and there was a hatch from one room into this mosque through which Hazrat Mirza sahib used to enter the mosque. On one side of the same floor lived Maulana Nur-ud-Din. It was above his room, on the third storey, that Hazrat Mirza sahib made space for Maulana Muhammad Ali.

He had a room and a small courtyard. There was a stairway in the room which went down to the Promised Messiah’s courtyard and the other door opened into the small courtyard. The door of the small courtyard opened on the roof of the Masjid-i-Mubarak. This roof was used in the summer for maghrib and isha prayers, and it was here also that Hazrat Mirza sahib used to sit for his evening gatherings. Next to his room was Maulana Abdul Karim’s room, and his courtyard was also adjacent to the roof of the Masjid-i-Mubarak. From the courtyard next to Maulana Muhammad Ali’s room there was a little stairway going down into a tiny room, and this place served as his office. It was in there that he produced those invaluable English writings for the magazine the Review of Religions,whose language was so perfect that it was alleged that the Promised Messiah must be keeping an Englishman to do the writing!””””  (See “A Mighty Striving” aka “Mujahid-e-Kabir”, written by Mr. Muhammad Ahmad and Mr. Mumtaz Ahmad Faruqui, english translation by Mrs. Akhtar Aziz and Dr. Zahid Aziz).  

Conclusions
MGA and his team planned every single move.  They all lived in the same house and hence knew each other closely.  They seem to have concocted the business of Ahmadiyya and launched it and thus made lots of money.

Links and Related Essays
https://ahmadiyyafactcheckblog.com/2018/03/06/the-life-and-death-of-maulvi-abdul-karim-sialkoti/

https://ahmadiyyafactcheckblog.com/2018/03/06/per-mga-noorudin-was-worth-1000-maulvi-abdul-karim-sialkotis/

https://ahmadiyyafactcheckblog.com/2017/07/24/dr-abdul-hakim-khan-patialvi-mentions-the-death-of-maulvi-abdul-karim-in-his-correspondence-with-mga/

https://ahmadiyyafactcheckblog.com/2018/03/08/the-agonizing-death-of-maulvi-abdul-karim-sialkoti-1905/

https://ahmadiyyafactcheckblog.com/2017/06/12/lecture-sialkot-was-delivered-by-maulvi-abdul-kareem-not-mga-1904/

https://ahmadiyyafactcheckblog.com/2016/09/30/maulvi-abdul-kareem-claims-prophethood-per-mga-maulvi-amrohi-disagrees/

https://ahmadiyyafactcheckblog.com/2016/12/24/mirza-ghulam-ahmad-knew-maulvi-abdul-karim-since-the-mid-1860s-in-sialkot/

https://ahmadiyyafactcheckblog.com/2016/10/24/noorudin-and-abdul-karim-were-influenced-by-sir-syed/

https://ahmadiyyafactcheckblog.com/2017/07/17/ahmadiyya-leadership-lied-about-the-first-bait-ceremony-in-1889/

https://ahmadiyyafactcheckblog.com/2017/01/02/mufti-muhammad-sadiq-was-a-student-of-noorudin-pre-1891/

https://ahmadiyyafactcheckblog.com/2017/06/27/maulvi-abdul-kareem-lived-exclusively-with-mga-on-the-3rd-floor-of-mgas-house/

https://ahmadiyyafactcheckblog.com/2018/03/24/the-wife-of-maulvi-abdul-karim-sialkoti-zainab-bibi/

https://ahmadiyyafactcheckblog.com/2017/07/17/how-i-became-an-ahmadi-by-dr-basharat-ahmad-the-famous-lahori-ahmadi-who-wrote-mujadid-e-azam/

https://ahmadiyyafactcheckblog.com/2017/11/25/some-brief-notes-on-the-philosophy-of-the-teachings-of-islam-aka-islami-usool-ki-falasifi-1896/

https://www.alislam.org/r.php?q=Shadi%20Khan

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #ahmadiyyat #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #drsalam #AhmadiMosqueattack #AhmadiyyaPersecution #Sialkot #Mosqueattack

Muhammad Ali lived exclusively within Mirza Ghulam Ahmad’s house for almost 10 years, 1899–1909

Intro
As we all know, MGA employed many ghost writers.  They were, Nooruddin, Mufti Sadiq, Muhammad Ali, Maulvi Abdul Kareem, The Amrohi, and many many more.  All of these people lived with MGA, and thus knew of all of MGA’s habits.  They were all employees and were promised many fortunes.  Muhammad Ali lived in close-quarters with MGA and his sons and his entire family, in-fact, Muhammad Ali’s wife also lived with him and she must have interacted with the family of Nooruddin, Abdul Kareem and many others who were also living there.

The Quotes

“”””When in May 1899 Maulana Muhammad Ali arrived in Qadian, the Promised Messiah gave him accommodation on the third storey of his own house. The ground floor was for guests, while he and his family occupied the middle storey. This storey was adjacent to the Masjid-i-Mubarak and there was a hatch from one room into this mosque through which Hazrat Mirza sahib used to enter the mosque. On one side of the same floor lived Maulana Nur-ud-Din. It was above his room, on the third storey, that Hazrat Mirza sahib made space for Maulana Muhammad Ali.

He had a room and a small courtyard. There was a stairway in the room which went down to the Promised Messiah’s courtyard and the other door opened into the small courtyard. The door of the small courtyard opened on the roof of the Masjid-i-Mubarak. This roof was used in the summer for maghrib and isha prayers, and it was here also that Hazrat Mirza sahib used to sit for his evening gatherings. Next to his room was Maulana Abdul Karim’s room, and his courtyard was also adjacent to the roof of the Masjid-i-Mubarak. From the courtyard next to Maulana Muhammad Ali’s room there was a little stairway going down into a tiny room, and this place served as his office. It was in there that he produced those invaluable English writings for the magazine the Review of Religions,whose language was so perfect that it was alleged that the Promised Messiah must be keeping an Englishman to do the writing!””””  (See “A Mighty Striving” aka “Mujahid-e-Kabir”, written by Mr. Muhammad Ahmad and Mr. Mumtaz Ahmad Faruqui, english translation by Mrs. Akhtar Aziz and Dr. Zahid Aziz).    

Muhammad Ali moved out of MGA’s house in the early–1909
“””For some time after the death of the Promised Messiah, Maulana Muhammad Ali continued living in his house, and he lived there altogether for eight to nine years. Probably at the beginning of 1909 he moved to a house adjoining the Promised Messiah’s house which was known as the old guest house. Here he stayed for four to five months. After that, he was given a new house by the Anjuman in the Dar-ul-Ulum area where the Anjuman’s school, boarding house, the Nur mosque and a dispensary were under construction. This house consisted of three rooms, one of which was not of solid construction.  Here he stayed till April 1914. Two of his nephews also lived with him, whom he had called to Qadian for their schooling. It was after moving to this house that he started the work on the English translation of the Quran, and he continued doing it for the last four years of his life in Qadian in addition to his other duties.””””(See “A Mighty Striving” aka “Mujahid-e-Kabir”, written by Mr. Muhammad Ahmad and Mr. Mumtaz Ahmad Faruqui, english translation by Mrs. Akhtar Aziz and Dr. Zahid Aziz).

Links and Related Essays

https://ahmadiyyafactcheckblog.com/2017/06/27/muhammad-ali-lived-exclusively-within-mirza-ghulam-ahmads-house-for-almost-10-years-1899-1909/

https://ahmadiyyafactcheckblog.com/2017/06/27/maulvi-abdul-kareem-lived-exclusively-with-mga-on-the-3rd-floor-of-mgas-house/

https://ahmadiyyafactcheckblog.com/2017/07/16/maulvi-muhammad-ahsan-amrohi-lived-exclusively-in-mgas-house/

https://ahmadiyyafactcheckblog.com/2019/02/10/who-is-maulvi-sher-ali-1875-1947/

https://ahmadiyyafactcheckblog.com/?s=ghost+writers

https://ahmadiyyafactcheckblog.com/2018/05/04/ahmadiyya-mullahs-have-been-caught-editing-the-writings-of-mga-yet-again/

https://ahmadiyyafactcheckblog.com/?s=right+arm

https://ahmadiyyafactcheckblog.com/2016/09/06/lecture-ludhiana-was-not-a-lecture-it-was-a-riot/

https://ahmadiyyafactcheckblog.com/2016/10/12/the-story-of-how-mga-hurt-his-right-arm-and-was-disabled-since-his-youth/

https://ahmadiyyafactcheckblog.com/2017/07/16/mirza-ghulam-ahmad-needed-toilet-attendants-his-entire-life/

https://ahmadiyyafactcheckblog.com/2018/12/15/who-is-mirza-ghulam-murtaza-1791-1876/

https://ahmadiyyafactcheckblog.com/2017/01/13/mirza-sultan-ahmad-mgas-eldest-son/

https://ahmadiyyafactcheckblog.com/2016/09/06/mga-used-scribes/

https://ahmadiyyafactcheckblog.com/2017/07/10/ahmadiyya-leadership-admitted-that-mga-used-lots-of-editors-and-ghost-writers/

https://ahmadiyyafactcheckblog.com/?s=ghost+writers

https://ahmadiyyafactcheckblog.com/2018/05/04/ahmadiyya-mullahs-have-been-caught-editing-the-writings-of-mga-yet-again/

https://ahmadiyyafactcheckblog.com/2018/10/04/maulvi-sher-ali-told-the-world-that-mirza-ghulam-ahmad-would-send-his-arabic-writings-to-noorudin-and-ahsan-amrohi-for-editing/

https://ahmadiyyafactcheckblog.com/?s=Noorudin

https://ahmadiyyafactcheckblog.com/?s=Amrohi

https://ahmadiyyafactcheckblog.com/?s=arabic

https://ahmadiyyafactcheckblog.com/2017/02/06/hani-tahir-exposes-ahmadiyya-lies-again-the-arabic-of-mga/

https://ahmadiyyafactcheckblog.com/2016/09/06/was-noorudin-the-ghost-writer-of-mga/

https://ahmadiyyafactcheckblog.com/2016/09/30/mgas-ghost-writers-argue-on-the-prophethood-of-mga-in-1900/

https://ahmadiyyafactcheckblog.com/2018/09/18/mirza-ghulam-ahmad-and-muqamat-al-hariri/

https://ahmadiyyafactcheckblog.com/2017/01/02/mufti-muhammad-sadiq-was-a-student-of-noorudin-pre-1891/

Tags

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

Who is Abdul Wahab Omar? The son of Noorudin?

Intro
Abdul Wahab was the elder brother of Abdul Mannan Omar (1910-2006), they were both the sons of Noorudin (the 1st Khalifa). His only sister was Amtul Haye (the eldest sibling) and his elder brother who was killed was Abdul Haye, his other elder brother was Abdus Salaam (died in 1956). He was born and raised in MGA’s house, since Noorudin lived exclusively with MGA, in MGA’s mansion complex.

2 brothers were excommunicated from the Ahmadiyya Nizam – E – Jamaat in the 1956 for conspiring to depose the Khilafat. The second Khalifa discussed this in detail in his famous speech Khilafat – E – Haqqa Islamiyya. The 3rd brother was Maulvi Abdus Salaam who doesn’t seem to have been ex-communicated, by died in 1956.
Continue reading “Who is Abdul Wahab Omar? The son of Noorudin?”

Mirza Ghulam Ahmad and tonic wine ordered from Lahore

Intro
Watch my video on this herein. MGA was taking drugs his entire life. In this case, we have hard evidence which proves that MGA and his team kept wine and opium in Masjid Mubarak. Furthermore, MGA would send his trustworthy servant, Yar Muhammad, who would also stroke MGA during prayers. Tonic wine was initially invented in the late nineteenth century at Denver, England by Christian monks. In early several decades (up to the first quarter of the twentieth century) this wine made of red wine had not only very high level of Alcohol (14-16%) and Caffeine but a very high level of Cocaine used as an aphrodisiac. This intoxicant is now banned all over the world. Tonic wine was aand is very strong at addictive wine specially popular among the criminals and hooligans. It is marketed by the name of ‘Buckfast wine’. Continue reading “Mirza Ghulam Ahmad and tonic wine ordered from Lahore”

The 6th anniversary of the murder of Lareeb Khan, A look into the court trial and the role of the Jama’at Part 1: The testimony of the Murrabi counseling the family

Intro
This is a copy and paste job from the islam-ahmadiyya reddit forum. You can find this original story on a German website herein. Watch my video on this herein. Continue reading “The 6th anniversary of the murder of Lareeb Khan, A look into the court trial and the role of the Jama’at Part 1: The testimony of the Murrabi counseling the family”

The history of #Ahmadiyya in Cameroon

Intro
Watch my video on this herein. The Ahmadiyya movement was not given access to the French colony of Cameroon. In fact, the French hated the Ahmadiyya movement and never allowed them into any of their colonies, it was only the British colonies wherein Ahmadiyya was implanted. Nevertheless, per the CIA factbook, by 2018, only 24% of the country is Muslim, who live almost exclusively in the northern area and western area of the country wherein Chad and Nigeria are nearby (and the old islamic trade routes). This area was an old Islamic empire which was broken by the European powers and divided. The dominant Muslim tribe in the north is the Fulani (or Peuhl) ethnic group. In the western region, the Bamoun ethnic group is predominately Muslim. Moreover, the Christian community in Cameroon is mostly in the central and southern region of the country.

It is unclear when the Ahmadiyya community got access to Cameroon, however, it seems to be after 2000. The first Jalsa was held in 2014 (at Foumban, Cameroon, where the first Ahmadiyya mosque is), thus proving that by 2014, there were barely any Ahmadi’s in Cameroon. There are only 2 Ahmadiyya place of worship in the entire country. Those can only hold roughly 500 worshippers each. We estimate that there are barely 500 Ahmadi’s in Cameroon as of 2020. However, unofficial Ahmadiyya sources are claiming that there are 430,000 Ahmadi’s in this country, which is a total lie, in fact, the pew research study that they took this from simply asked 100 Muslims a bunch of questions, of which 12 were Ahmadi. Ahmadi’s took this data and claim that 12% of the Muslim population is Ahmadi, which is total academic dishonesty.
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The Missionary-in-Charge of Jamaat-e-Ahmadiyya in Cameroon Nayyar Abdul Khalique 

A Pakistani, Nayyar Abdul Khalique is the missionary-in-charge for the entire country. There doesn’t seem to be any additional Ahmadi missionaries (See at the 1:10 mark).
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Only two Ahmadiyya place of worship in the whole country of Cameroon

The northern area is solid Muslim, most likely Maliki-Muslims, who have never converted to Ahmadiyya. The first Ahmadiyya place of worship is in Foumban, Cameroon, and just opened in 2019. The second seems to be in Nguti, Cameroon and is called Baitus Salam.

Ahmadiyya place of worship in Foumban
http://ahmadiyyamosque.blogspot.com/search/label/Camaroon

Inauguration of the Ahmadiyya Mosque in Foumban, Cameroon

 

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How did the Europeans defeat the islamic empires?

In the early periods following the arrival of Islam in the region, Muslims were politically active and founded local sultanates. Political structures like the Kanem State and the Bornu Sultanate ruled North Cameroon for decades in the 19th century. These sultanates existed until colonizers began to occupy the region. The northern regions of Cameroon were taken under the control of the Adamawa Emirate, which was subject to the Sokoto Caliphate founded in Northern Nigeria in 1804. Having occupied Cameroon in 1884, the Germans violently oppressed the Muslims who had been in positions of power and diminished their political power in order to consolidate German authority.
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2014

The first ever Jalsa Salana was held in Cameroon, thus proving that there was barely any Ahmadi’s in Cameroon by 2013. 
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2019

The first Ahmadiyya place of worship was opened in Foumban, Cameroon.

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2020

Mirza Masroor Ahmad claims that 13,000 Cameroonians converted to Ahmadiyya in 2019-2020, which is a lie.

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Links and Related Essay’s

https://youtu.be/JQD__IRvn3o

https://ahmadiyyafactcheckblog.com/2020/08/10/barely-100-americans-converted-to-ahmadiyya-from-july-2019-to-july-2020/

https://ahmadiyyafactcheckblog.com/2017/10/10/the-ahmadiyya-movement-in-nigeria/

https://ahmadiyyafactcheckblog.com/2020/06/03/converts-to-ahmadiyya-in-india-was-5178-from-2008-to-2010-thats-roughly-1726-per-year/

https://ahmadiyyafactcheckblog.com/2017/01/15/are-ahmadis-the-fastest-growing-islamic-sect-the-world-christian-encyclopedia-opened-and-evaluated/

https://ahmadiyyafactcheckblog.com/2017/01/15/are-ahmadis-the-fastest-growing-islamic-sect-the-world-christian-encyclopedia-opened-and-evaluated/

https://ahmadiyyafactcheckblog.com/2017/09/01/who-is-farimang-mamadi-singhateh-the-governor-general-of-the-gambia-and-an-ahmadi/

https://ahmadiyyafactcheckblog.com/2017/09/01/who-is-farimang-mamadi-singhateh-the-governor-general-of-the-gambia-and-an-ahmadi/

https://en.wikipedia.org/wiki/Ahmadiyya_in_the_Gambia#cite_note-Fisher126-1

https://ahmadiyyafactcheckblog.com/2018/06/14/who-is-ghulam-nabi-gilkar/

https://ahmadiyyafactcheckblog.com/2017/05/22/ahmadiyya-in-gambia/

https://ahmadiyyafactcheckblog.com/2017/02/19/dr-balogan-the-famous-african-ahmadi-who-left-ahmadiyya-in-1974/

https://ahmadiyyafactcheckblog.com/2019/12/14/did-general-muhammad-zia-ul-haq-join-ahmadiyya-in-the-1940s/

https://ahmadiyyafactcheckblog.com/2018/09/20/islam-vs-ahmadiyya-in-nigeria-1975-by-dr-ismail-a-b-balogan-b-a-ph-d-london-university-of-ibadan/

https://ahmadiyyafactcheckblog.com/2018/09/24/ahmadiyya-a-study-in-contemporary-islam-on-the-west-african-coast-by-humphrey-j-fisher-1963/

https://ahmadiyyafactcheckblog.com/?s=Balogan

https://ahmadiyyafactcheckblog.com/2017/05/22/ahmadiyya-in-gambia/

https://ahmadiyyafactcheckblog.com/2017/02/19/dr-balogan-the-famous-african-ahmadi-who-left-ahmadiyya-in-1974/

https://ahmadiyyafactcheckblog.com/2017/09/01/who-is-farimang-mamadi-singhateh-the-governor-general-of-the-gambia-and-an-ahmadi/

https://ahmadiyyafactcheckblog.com/2017/09/01/who-is-humphrey-j-fisher-the-writer-who-wrote-extensively-about-ahmadiyya-in-africa/

https://ahmadiyyafactcheckblog.com/2018/10/16/trimingham-j-spencer-the-influence-of-islam-upon-africa-1968/

https://ahmadiyyafactcheckblog.com/2020/01/13/ahmadi-medical-officers-doctors-who-served-in-the-british-military-during-ww-2/

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Tags

#ahmadiyyaincameroon #cameroon #ahmadiyyainafrica #ahmadiyyainwestafrica

#Ahmadiyya #Ahmadiyyainafrica #ahmadiyyainthegambia #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #ahmadiyyat #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiyyaPersecution

Mirza Ghulam Ahmad claimed that Noorudin and Muhammad Ahsan Amrohi were the 2 angels that he descended with

Intro
MGA and his team of writers were always perplexed about a hadith report from Sahih-Muslim and an identical report from Ibn Majah. In both of these hadith, it was told by Muhammad (saw) that when Esa (as) would physically descend from heaven, he would physically have 2 angels on his side. In 1914, Kwaja Kamaluddin tells us (See The Causes of Internal Dissensions in the Ahmadiyya Movement, By Khwaja Kamaluddin, 1914) that these 2 angels were Noorudin and Syed Muhammad Ahsan Amrohi. MGA also said it in one of his books, however, we can’t find that at the moment.

In Khwaja’s book, he didn’t talk about the hadith specifically, however, we know that this is the famous hadith from Muslim and Ibn Majah (when they refer to the 2 angels).

_____________________________________________________________________________________________The Quote

http://www.ahmadiyya.org/uk/light-sep09.pdf

“””No one can deny that Sayyid Muhammad Ahsan is one of the two scholarly men whom the Promised Messiah appointed to the Sadr Anjuman Ahmadiyya as one of the two men of learning [as required by its rules]. He called him as one of his angels. He is indeed an ahl adh-dhikr (having authoritative knowledge). However, when two such men of authoritative knowledge differ, who is right?1 Was not Hazrat Maulana Nur-ud-Din also a man of authoritative knowledge? Was he not also the first angel of the Promised Messiah? His merit and worthiness was borne witness to by Divine revelation [of the Promised Messiah about him]. Of these two leading figures, whose opinion should we accept?””
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Links and Related Essay’s

https://ahmadiyyafactcheckblog.com/2020/11/25/the-famous-hadith-from-sahih-muslim-wherein-esa-as-is-called-nabi-ullah-evaluated/

https://ahmadiyyafactcheckblog.com/2017/07/16/maulvi-muhammad-ahsan-amrohi-lived-exclusively-in-mgas-house/

https://www.muslim.org/noclaim/hadith.htm

https://sunnah.com/urn/270150

https://ahmadiyyafactcheckblog.com/2017/06/17/nooruddin-urged-mirza-ghulam-ahmad-to-make-the-claim-of-being-like-the-messiah-1882-1884-era/

https://ahmadiyyafactcheckblog.com/2017/07/13/life-sketch-of-maulvi-syed-muhammad-ahsan-amrohi-2/

https://ahmadiyyafactcheckblog.com/2016/10/16/the-causes-of-internal-dissensions-in-the-ahmadiyya-movement-by-kwaja-kamaluddin-1914/

Click to access hope200712_lifesketchsyedmuhammadahsanamrohi.pdf

https://ahmadiyyafactcheckblog.com/2018/10/04/maulvi-sher-ali-told-the-world-that-mirza-ghulam-ahmad-would-send-his-arabic-writings-to-noorudin-and-ahsan-amrohi-for-editing/

https://ahmadiyyafactcheckblog.com/2016/09/30/maulvi-abdul-kareem-claims-prophethood-per-mga-maulvi-amrohi-disagrees/

https://ahmadiyyafactcheckblog.com/2018/08/01/prophethood-among-the-followers-of-muhammad-by-maulana-sayyid-muhammad-ahsan-of-amroha-oct-1913-in-tashhizul-azhan/

https://ahmadiyyafactcheckblog.com/2017/07/16/ahmadiyya-leadership-published-books-by-maulana-sayyid-muhammad-ahsan-of-amroha-on-30th-may-1907-see-al-badr/

https://ahmadiyyafactcheckblog.com/2017/07/10/ahmadiyya-leadership-admitted-that-mga-used-lots-of-editors-and-ghost-writers/

https://ahmadiyyafactcheckblog.com/2017/06/27/maulvi-abdul-kareem-lived-exclusively-with-mga-on-the-3rd-floor-of-mgas-house/

https://ahmadiyyafactcheckblog.com/2017/06/27/muhammad-ali-lived-exclusively-within-mirza-ghulam-ahmads-house-for-almost-10-years-1899-1909/

https://ahmadiyyafactcheckblog.com/2017/06/16/dr-mir-muhammad-ismail-mgas-brother-in-law-lies-about-mga-leading-salaat/

https://ahmadiyyafactcheckblog.com/2017/05/20/an-ahmadi-claimed-prophethood-in-late-1901-or-early-1902-and-was-boycotted-by-ahmadis-chiragh-din-of-jammu-jamooni/

https://ahmadiyyafactcheckblog.com/2018/08/17/khwaja-kamal-ud-din-prevents-hazrat-mirza-sahib-from-being-jailed-1904/

https://ahmadiyyafactcheckblog.com/2019/10/24/al-muslihil-mauud-by-muhammad-ali-the-lahori-ahmadi/

https://ahmadiyyafactcheckblog.com/2017/11/21/a-present-to-kings-by-mirza-mahmud-ahmad-1914-aka-tuhfat-ul-muluk/

https://ahmadiyyafactcheckblog.com/2018/08/17/when-khwaja-kamaluddin-arrived-in-england-1912/

https://ahmadiyyafactcheckblog.com/2019/01/30/haqiqat-un-nubuwwat-1915-by-mirza-basheer-uddin-mahmud-ahmad-some-quotes-and-data/

https://ahmadiyyafactcheckblog.com/2017/03/04/mirza-ghulam-ahmad-lost-his-court-case-vs-karam-uddin-1904-but-won-on-appeal/

https://ahmadiyyafactcheckblog.com/2018/09/12/mirza-ghulam-ahmad-vs-maulvi-karam-din-court-case-1903-1905-references-from-the-2009-edition-of-tadhkirah-and-some-other-sources/

https://ahmadiyyafactcheckblog.com/2018/01/20/my-beliefs-about-non-ahmadi-muslims-dated-18-august-1911-by-khwaja-kamal-uddin/

https://ahmadiyyafactcheckblog.com/2016/10/20/tashhiz-al-azhan-was-a-magazine-founded-by-mahmud-ahmad-in-1906/

https://ahmadiyyafactcheckblog.com/2018/01/20/a-muslim-is-one-who-accepts-all-those-appointed-by-god-by-mirza-bashir-uddin-mahmud-ahmad-april-1911/

https://ahmadiyyafactcheckblog.com/2016/10/16/the-causes-of-internal-dissensions-in-the-ahmadiyya-movement-by-kwaja-kamaluddin-1914/

____________________________________________________________________________________________
Tags

#ahmadiyya #ahmadiyyafactcheckblog #ahmadi #messiahhascome #ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #ahmadiyyat #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #drsalam #AhmadiMosqueattack #AhmadiyyaPersecution #Sialkot #Mosqueattack

 

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