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Ahmadiyya “President” for Canada Abdul Aziz Khalifa is a former Lawyer banned to work as an lawyer in Canada for beeing part in a scheme for defrauding mortgage companies in granting Mortgages for the Ahmadiyya “Peace Village” housing complex in Vaughan Ontario

Intro
Ahmadiyya in peace village is a scam, we have written about it many times.  We found this article on reddit and have copied it in total.

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

Related Essays
https://ahmadiyyafactcheckblog.com/?s=peace+village

The data

As a standard propaganda measure, Ahmadis claim to hold very high moral standards. And their members can be publicly humiliated with expulsion for failings such as attending a wedding or the funeral of someone.

This however is just the case for Ahmadi footsoldiers. When it comes to highranking Ahmadis who bring benefit to the Ahmadiyya sect even through criminal means, they can get away with anything and are even awarded with high positions within the sect.

One of the highest ranking Ahmadi individual, the Ahmadiyya “President” for Canada Abdul Aziz Khalifa for example has been banned from practicing as a lawyer in Canada after it apparently emerged that he was part of a scheme to fraudulently obtain loans for the Ahmadiyya-Only housing complex in Vaughan Ontario. This however did not bar him from holding the highest Ahmadiyya Position in Ahmadiyya Canada.

Read the details here: http://eireislam.blogspot.com/2012/03/call-out-hypocrisy-shamed-lawyer-abdul.html

Call out Hypocrisy: Shamed Lawyer Abdul Aziz Khalifa, Canada Jamaat! on |

Salaam,

This is going to be the last post from me for a few weeks now. I have some matters that need my urgent attention and I must take a couple of weeks away from my duties here. I do not intend to be away for more than a few weeks however, if I have to be away longer than I have planned, I will let you all know. Yes yes before you start, no there are no issues and the Jamaat hasn’t scared me off and no one is in trouble, I just have other things that need seeing to. These ‘things’ are mostly work related. I have slacked off for far too long before and after the Christmas period and as the financial year is coming to an end, the pressure is on to get things in order and wrapped up. I would also advise that I will not be checking emails, so if you do need to contact me, please hold off for a few weeks. That said, I plan to change my email address and find one that works better with proxies as hotmail is an absolute nightmare. When it is set up I will then be able to reply to those that do email more often and more promptly. insha’Allah. Comments for all posts will now be locked to relieve my friend from her moderation duties, but I will allow comments for this particular piece so we can hear from our Canadian readers in particular.

As I don’t have the time to scan or censor any documents so in this instance, I will leave you with something that ties in nicely with the post I put up on Sunday RE: Canadian Expulsion Checklist.

A revert to Islam from Ahmadiyya in Canada emailed me a few months back and alerted me to the shady character of the Canadian branch of the Ahmadiyya Cult, Deputy President (Naib Ameer) Khalifa Abdul Aziz. His position within the Cult, for the benefit of those not in Canada and those not familiar with him, can be confirmed by clicking on this link. He requested that I write something up about this Khalifa character, to elucidate the very apparent hypocrisy and mistreatment of ordinary Ahmadis in the Canadian Jamaat.

Khalifa Abdul Aziz is a disbarred and convicted lawyer who lost his license to practise law in Canada due to financial fraud and misconduct, involving mortgages of more than 30 properties in Ontario. On doing some research and on asking around some contacts here in London, I am under the impression that this fraud allegedly involved the Ahamadiyya housing complex in Maple known as ‘Peace Village’. However, I must emphasise that I am unable to verify this, but this was told to me by a couple of sources here in London and a cross check with a relative in Canada seemed to confirm this.

A quick search of ‘Khalifa Abdul Aziz Canada’ on Google returned this:

Abdul Aziz Khalifa (1971), of the Town of Vaughan, was found guilty of professional misconduct for: participating in a dishonest, fraudulent, criminal or illegal scheme to obtain mortgage financing based on inflated purchase prices concerning 30 properties; failing to serve his mortgagee clients; acting for all the parties, namely the vendors, purchasers/mortgagors and the lenders/mortgagees, to several real estate transactions, where there was a conflicting interest without providing adequate disclosure to or obtaining the consent of his mortgagee clients and without advising all his clients that no information received in connection with these transactions could be treated as confidential vis-à-vis the other parties; and failing to disclose to his mortgagee clients his ongoing relationship with 8 individuals/companies and recommend that they obtain independent legal advice.
By Decision and Order dated June 20, 2006, the Hearing Panel ordered that:
 

     The Member be granted permission to resign his membership in the Law Society within 30 days, failing which he is disbarred.

     The Member pay costs of $1,000 within 30 days. 

(Counsel for the Society, Naomi Overend/ Member not present and not represented) 

(The Member's resignation became effective June 29, 2006) 

 http://www.lsuc.on.ca/with.aspx?id=636

The Ahmadiyya Jamaat Canada is co-run by a dodgy lawyer found guilty of financial fraud, involving a significant number of properties back in 2006, and he stills holds this position today! If you note from the above extract taken from the LSUC website, it states that ‘the member’s resignation became effective June 29 2006’, and so it seems Abdul Aziz Khalifa accepted his guilt and handed in his resignation. If he was not guilty and it was a misunderstanding, he would have fought the ruling to save his career and reputation but obviously not, because the odds were stacked up against him. For those Ahmadis that will say ‘but he wasn’t even Vice President in those days but was given the job afterwards, once he had repented’ please click here where you will be able to confirm that Abdul Aziz Khalifa held this position at the time of his conviction. He still holds this position today.

It’s funny when Ahmadi propagandists swear blindly that no senior member of the Ahmadiyya Cult has ever had run in with the law, let alone be convicted for fraud, and boast that all AhmadisAziz Khalifa, where it is alleged that the financial fraud in which he was found guilty of involved the world famous Ahmadiyya owned Peace Village. Er Hello, did this not set off alarm bells for the Canadian members? Why is it that the Canadian Cult Jamaat did not take action against him, and why was he allowed to continue in such a prominent position? His character is questionable but he has been given the authority to lead the Ahmadi people in Canada, how does that figure?

In the UK, we have Nasser Khan for example, whose wife was convicted of Perjury and no action has been taken against him but at least his wife’s misdemeanour did not involve the Jamaat as such! Canada is one of the biggest communities of the Ahmadiyya Cult worldwide, yet one of its most senior administrative leaders is a disbarred lawyer, found guilty of fraud and misconduct? Is that the best you can do? Does Mas know about Abdul Aziz Khalifa’s case? If so, why is the ‘Khalifa’ turning a blind eye and letting this man continue to lord it over the Canadian Ahmadis? Does Mas have any principles? Clearly not but you insist on selling him as the ‘Man of the Muslims’ and expecting people to buy it? Please! What an insult! You Ahmadis need to understand just because Mas ‘bhoot pyar karne waley hain’ (he is so loving) it doesn’t make him a Khalifa. Drop the love and pick up some reality because not only is he the worst leader of any group of people but he isn’t as loving as you think….

Abdul Aziz Khalifa, you pathetic hypocrite and nasty little man, you have absolutely no qualms in participating in the very public expulsion of members from the community for ‘participating in a marriage against the teachings of Nizaame Jamaat’, but you present a different face to western leaders of the State you live in. Abdul Aziz Khalifa, you are beyond contempt and a man with no integrity and morals, where you participate in the financial fraud involving 30 properties, but you present an image of being one where you are a member of an international community that boasts ‘loyalty to State’. Abdul Aziz Khalifa, you were found guilty of misconduct and were banned from practising law but you very proudly stamp your name on letters authorising the expulsion of innocent and law abiding citizens?!

You were banned in 2006 but in 2011 you kindly authorised this:

You should have expelled yourself while you were at it. Why is it that there is one rule for the likes of you whereas for ordinary Ahmadis with absolutely no power, are treated like lepers and are subjected to public expulsions, resulting in social boycotting and the like? Why is it that there is such a system in place in the first place, if it doesn’t apply to everyone? Why do you advocate such treatment of your fellow members but no action was taken against you, for a crime that resulted in you losing your job? This is serious! Why are you still in the Jamaat, let alone in such a position? Why was no action taken against you? Why did you not stand down, if you were a man of any principle? You are a disgrace and a hypocritical despot.

It is shocking to see just how many Ahmadis are accepting of such blatant hypocrisy. What is wrong with you? Forget what I believe, but if you believe this is Allah’s Jamaat and you love it so dearly, then why do you insist on turning a blind eye? It is up to you to keep your Jamaat clean because you quite clearly cannot rely on your administration to do it, because they need a good wash down themselves!Do the right thing. This is a disgrace. Shame on you all who allowed this man to continue while he shamelessly helps run your Jamaat with an iron fist. And you have the nerve to poke fun at the Muslim world for it’s fair share of tyrants and dictators but the difference is that this Muslims don’t claim to belong to a divine sect.

For those Canadians who have access to similar Jamaat documents or anything that the Jamaat would rather not go public, I suggest you set up something similar and start exposing these scumbags for what they really are. It is not that difficult and it would be a great shame and an utter injustice against your fellow people if you kept quiet about it. Your State should know exactly what kind of spiritual thugs they are wining and dining with. They are disgusting and Abdul Aziz Khalifa is probably not an exception.

That’s all from me for next few weeks. Try not to miss me too much!

The Ahmadiyya fraud on Eclipses and the Mahdi

Intro
This entire entry was taken from here: http://irshad.org/exposed/eclipse.php

Based on a Hadith they attribute to the Messenger of Allah(SAW), the Qadiani (Ahmadi) leadership asserts that the advent of lunar and solar eclipses during the Islamic month of Ramadhan of 1894 is the clear proof that Mirza Ghulam Ahmad Qadiani was the foretold Imam Mahdi!  Mirza Ghulam himself had written:

“One Hadith of Dar-e-Qatni also proves that the Promised Mahdi will appear at the head of 14th Century; and that hadith is this ….translation of the whole hadith is:’There are two signs of our Mahdi; since the creation of earth and heaven this sign has not been revealed for any appointed and prophet and messenger; and those signs are that moon will eclipse in the first night of its fixed nights of eclipse and sun will get eclipsed in the middle of the fixed days for its eclipse, during the month of Ramadhan.’

…this hadith clearly fixes 14th Century.”  (Roohani Khazain, Vol. 17, P. 331)

However, the actual hadith recorded in Dar-e-Qatni clearly reads:

Narrated Amr son of Shamir, quoting Jabir, who quoted Mohammad bin ‘Ali:”For our Mahdi, two signs are given which never occurred in the past from the creation of the heavens and the earth. One is that a lunar eclipse will occur on the first night of Ramadhan and the second sign is that a solar eclipse will occur in the middle of Ramadhan and these signs had never happened from the creation of the heavens and the earth.” (Dar-e-Qatni, Vol. 1, P. 188)

With regard to this hadith, we need to make the following observations:

  1. This hadith is not a saying of hazrat Muhammad(SAW), as the Qadiani leadership has tried to portray, but it is a saying attributed to an individual by the name of Mohammed bin ‘Ali. Thus, once more the falsehood of Qadiani leadership becomes apparent. According to an authentic hadith of hazrat Muhammad(SAW):

    Ascribing false things to me is not like ascribing false things to anyone else. Whosoever tells a lie against me intentionally then surely let him occupy his seat in Hell-Fire.
    (Hadith Sahih Bukhari, Volume 2, Book 23, Number 378)

  2. This hadith attributed to Mohammad bin ‘Ali has been rejected by scholars of hadith for centuries. In fact, the first narrator of this hadith is Amr bin Shamir who is a known narrator of weak and fabricated Ahadith.  Allamah Shamsuddin Dhahbi(RA)who was an expert of the Funn-e-Rijaal (the art of Men Narrators) has written:

    “According to its authenticity, this saying attributed to Imam Baqir is extremely weak, outcast, and rejected. Looking at the chain of narration, the first narrator is Amr bin Shamir who has been labeled (in Meezanul-E’tidaal, P. 262) as the big liar, a narrator of weak and fabricated Ahadith, a non-believer of Hadith, a person who used abusive words for the companions of the Messenger(SAW) and the Sahabah(RA); and according to Ilm-ul-Hadith, his narration is not written as Hadith.”

    Amr bin Shamir had claimed to have heard this hadith from a person by the name of Jabir. Not only we can not trust this assertion of a known liar, but also Amr failed to disclose — perhaps purposely — which one of the many Jabirs he was referring to in this quote. Nevertheless, among the individuals by that name, we find Jabir Ja’fi, who was described by Imam Abu-Hanifah(RA):

    “Among the liars that I met, no one was bigger liar than Jabir Ja’fi.”

    Amr bin Shamir finally claims that this hadith was originally narrated by Mohammad bin ‘Ali.  Qadianis assert that the Mohammad bin ‘Ali mentioned must have been Imam Baqir. However, we have had several narrators with this name and there is no proof or reason to believe that the person Amr intended was Imam Baqir.   Indeed, since it was the habit of Amr bin Shamir to narrate weak and fabricated Ahadith and attribute them to well known, truthful, and trustworthy narrators, we are obligated to be very doubtful of this hadith.

  3. Even if, for the sake of discussion, we were to accept this hadith at face value, it would only serve to expose the falsehood of Mirza Ghulam and the Qadiani propaganda machine. This saying clearly states that the lunar eclipse will happen in the beginning of the month of Ramadhan and the solar eclipse will occur in the middle of the month. However, this event is astronomically impossible and would be indeed miraculous if occurred.The lunar and solar eclipses Qadianis advance as the proof of their claim occurred on the 13th and 28th day of Ramadhan respectively!  It is then obvious that Mirza Ghulam, as was his habit, purposely changed the quote (by adding  the words “of its fixed nights“) and twisted the true meaning of the hadith to lend appearance of legitimacy to his false claim. Furthermore, the hadith clearly states that this event has never occurred in the history, while the combination of eclipses on 13th and 28th of Ramadhan have occurred thousands of times throughout history.

Obviously, Qadiani leadership’s complete reliance on an unauthentic and misinterpreted saying of a person by the name of Mohammad bin ‘Ali proves that they have nothing but deceit on their side.

The False Argument of Qadiani (Ahmadi) Leadership

Refuted by Muslim scholars and contradicted the by an extensive body of scientific evidence, Mirza Ghulam and the Qadiani (Ahmadi) leadership acknowledged that according to the divine laws the lunar eclipse always occurs on 13th, 14th or 15th of a lunar month, and solar eclipse always occurs on 27th, 28th, or 29th of a lunar month.  However, they advanced another baseless argument to misguide the uninformed.

They reasoned that by “first night of Ramadhan”, the hadith must have intended that first night a lunar eclipse could possibly occur (i.e. 13th); and by “middle of Ramadhan”, the hadith must have meant the middle night a solar eclipse could possibly occur (i.e. 28th)! Thus, they tried to justify the conclusion of their Sire, Mirza Ghulam, and claim that Mirza must have been Mahdi, since such an eclipse occurred during his life time!

With regard to this assertion, we need to make the following observations:

  1. It is the habit of the Qadiani leadership to use such foolish and feeble interpretations to try to misguide the gullible.  The words of the hadith (even though we have shown it to be an unreliable hadith not referred to our Prophet(SAW)) are quite clear:  The lunar eclipse should occur on the “first night of Ramadhan” and the solar eclipse in the “middle of Ramadhan” (e.g. 15th).  The hadith does not state the “first night from the nights of eclipses”, as Qadiani leadership would like everyone to believe.  As we have shown, this is an addition made to the hadith by Mirza Ghulam himself.
  2. This interpretation of Mirza Ghulam Qadiani and his associates is also shown to be absurd and false by the very hadith itself.  The hadith concludes by stating “these signs had never happened from the creation of the heavens and the earth.”  However, the combination of eclipses on the 13th and 28th of Ramadhan have occurred thousands of times throughout recorded history!As an example, we quote 45 years of eclipses in life time of Mirza Qadiani. In these 45 years, 3 times such combination of eclipses occurred on 13th and 28th (see book by Mr. Keith, “Use of the Globes” and another book, “Hadaiqun-Nujoom”). Both these books list eclipses from the year 1801CE to 1901CE. Out of those a list of 45 years is produced in a book, ‘Doosri Shadadat-e-Aasmani’ written by Sayyid Abu-Ahmad Rahmani which again confirms that these pair of eclipses have occurred three times alone during the 45 years in question! Further references on the accurate theories of Lunar Eclipses can be found in a commentary written by David McNaughton, a South African astronomer working in UAE, who is considered to be an authority on this subject. Accurate and detailed calculations, using Jean Meeus’s Algorithm, was performed in 1998 by Khalid Shaukat for the 3 pairs of eclipses mentioned before and produced in the following table:

    Schedule of Relevant Eclipses in 45 Years of Mirza’s Life

    No. Eclipse Gregorian
    Date
    Islamic Date
    in India
    Time of eclipse in India Description Remark
    1 Lunar July 13,
    1851 CE
    Ramadhan 13, 1267 AH Starts 11:21
    Max. 12:51
    Ends 14:22
    Moon was below horizon in Qadian when eclipse occurred. Moon eclipse was not visible in India. Moreover, this happened before Miraz’s claim of Mahdi when he was 11 or 12 years old.
    Solar July 28,
    1851 CE
    Ramadhan 28, 1267 AH Starts 17:47
    Max. 20:04
    Ends 22:20
    Eclipse was visible little before sunset in Qadian, sunset being at 19:31.
    2 Lunar March 21,
    1894 CE
    Ramadhan 13, 1311 AH Starts 18:58
    Max. 19:51
    Ends 20:44
    Eclipse seen in Qadian After Sunset, which is the 14th of Ramadhan. This pair of eclipse actually goes against the Qadiani argument of 13th and 28th of Ramadhan!!! However, these eclipses were visible in other parts of the world and using this sign, Dr. Alexander Dowie claimed to be Messiah in the USA.
    Solar April 6,
    1894 CE
    Ramadhan 29, 1311 AH Starts 6:57
    Max. 9:24
    Ends 11:52
    Eclipse was visible in the morning, sunrise in Qadian was at 6:11.
    3 Lunar March 11,
    1895 CE
    Ramadhan 13, 1312 AH Starts 7:25
    Max. 9:10
    Ends 10:54
    Moon was below horizon in Qadian when eclipse occurred. Moon eclipse was not visible in Qadian.
    Solar March 26,
    1895 CE
    Ramadhan 28, 1312 AH Starts 14:21
    Max. 15:40
    Ends 17:00
    Eclipse was visible in Qadian in the afternoon.

    From the previous table, we can clearly see that this combination of eclipses has occurred at least more than once throughout the history.  Furthermore, please note that the pair of eclipses claimed by the Qadianis actually occurred in Qadian on the 14th and 28th of Ramadhan and not the 13th and 28th!  In either case, Qadiani argument is shown to be once more false.

As is their habit, the Qadiani (Ahmadi) leadership once more ignored clear evidence contrary to their faulty argument and resorted to further misrepresentation.  They claimed that the intent of the words “these signs had never happened from the creation of the heavens and the earth” was that these eclipses have never occurred while a claimant to being Mahdi or Messiah has been present! To support this argument and rejected the proof offered by Muslim scholars showing the feebleness of his arguments, Mirza Ghulam wrote:

“O Low Caste, Khabees, Enemy of Allah and Prophet! You have done this Jewish alteration in the (prophecy), so that this Grand Miracle of Holy Prophet(SAW) is hidden from this world …..your lie, O Worthless is exposed …… from which word did these stupid understood these meanings? O Morons! O Sightless! Disgrace to the Molviyat! …especially the head of the Dajjaleens, Abdul Haq Ghaznavi and his followers; Hundred thousand times shoes of curses may fall upon them. O Dirty Dajjal! Prophecy has been fulfilled but bigotry has blinded you.”
(Zamima Anjam-e-Atham, Roohani Khazain, Vol. 11, P. 330)”This has never happened and absolutely never happened, except in my time, since the beginning of universe till now, that lunar and solar eclipse had gathered in the month of Ramadhan in such a manner that some claimant of messengership or prophethood or muhaddathiyat (one who converse with God) had also been present.”
(Roohani Khazain, Vol. 9, P. 50)

“The meaning of prophecy is that this sign has not been to any other claimant, whether true or false. Only given to the Promised Mahdi. If these tyrant molvis (Muslim scholars) can present a similar occurrence of lunar and solar eclipse in the time of some other claimant then please do it; then I will no doubt become a liar.”
(Roohani Khazain, Vol. 11, P. 332)

“Combination of lunar and solar eclipse in Ramadhan has never taken place in the time of any Prophet or Messenger or muhaddith and since the birth of universe during the time of any claimant of messengership or prophethood or muhaddithiyat lunar and solar has never combined. Combination of Lunar and Solar eclipse and Mahdi is an unnatural phenomenon.”  (Roohani Khazain, Vol. 9, P. 84)

It is a sign of disbelief and hypocrisy of Qadiani leadership that they refute clear proofs and authentic hadiths of the holy Prophet(SAW) regarding Mahdi and insist upon their conjecture of an unauthentic saying attribute to Mohammad bin ‘Ali by a known liar! Certainly, no believer would require any further explanation to see the falsehood of the Qadiani claims. However, purely from an academic stand point, we offer the following observation:

  1. The prophecy of this unauthentic hadith is abundantly clear: the sign which has not occurred since the beginning of time is the specific combination of eclipses on the first and fifteenth day of Ramadhan. There is no mention whether this sign will occur before the birth, during the life, upon the claim, after the claim, or upon the death of the individual making the claim. Qadiani (Ahmadi) interpretation is simply without any merit.
  2. Even if, for the sake of discussion, we were to accept the Qadianis’ (Ahmadis) feeble interpretation, we still can show that Mirza Ghulam was not the only individual who based his claim on such a combination of eclipses.  Ample evidence for this stance is provided in the following books:
    • ‘Doosri Shadadat-e-Aasmani’ by Maulana Abu Ahmad
    • ‘Aimma-e-Talbis & Raees-e-Qadian’ by Maulana Abul Qasim Dilawari

    Below, we have documented several such claimants.  Please do remember that Mirza Ghulam had stated that if such proof could be provided, then he would be shown to have been a liar.  Accurate and detailed calculations, using Jean Meeus’s Algorithm, was performed in 1998 by Khalid Shaukat for the following tables:

    No. Eclipse Gregorian
    Date
    Islamic
    Date
    Name of the Claimant Claim and Comment
    1 Lunar 07-11-0743 Rmz 14, 125 Saleh bin Tarif Burghwati Claimed Mahdihood and Prophethood and successfully ruled over his followers for 47 years. Later, he advocated his throne in favor of his son. (Aimma-e-Tilbees, Vol. 1, P. 192)
    The combination of Eclipses matched exactly those of Mirza Ghulam: 14th and 28th of Ramadhan
    Solar 07-25-0743 Rmz 28, 125
    2 Lunar 07-13-1851 Rmz 13, 1267 Mirza Ali Muhammad Bab Claimed to be Mahdi.  His movement is still alive and has split off into Babism and Bahaism.  They no longer claim to be Muslims.
    (Double eclipses of 1829 and 1830 also could have been claimed for him; please note that Ali Muhammad died one month before the eclipse of 1851.
    Solar 07-28-1851 Rmz 28, 1267
    3 Lunar 11-15-1872 Rmz 13, 1289 Hussain Ali
    Bahaullah
    Claimed to be the Promised One (Messiah) of every religion and a prophet.  His followers no longer claim to be Muslims.
    (Double eclipses of 1829, 1830, 1851, and 1873 also could be claimed by him)
    Solar 11-30-1872 Rmz 28, 1289
    4 Lunar 11-04-1873 Rmz 13, 1290 Mahdi Sudani Claimed to be Mahdi and began a successful movement to fight the British colonialists.
    (Double eclipses of 1851, 1872 and 1895 also could be claimed by him).
    Please note the specific solar eclipse used by him occurred on the 29th of Ramadhan.
    Solar 11-20-1873 Rmz 29, 1290
    5 Lunar 03-21-1894 Rmz 13, 1311 Dr. Alexander Dowie, USA During the life time of Mirza Ghulam and appropriating the second double eclipse we previously mentioned, he claimed to be the Promised Messiah.
    (Double eclipses of 1851, 1872, 1873, and 1895 also could be claimed by him – please note that he made the claim for the same eclipses as Mirza Ghulam)
    Solar 04-06-1894 Rmz 29, 1311

    Once more, we can use Mirza Ghulam’s own statements to prove that he was a false claimant to being Mahdi, Messiah, and a Prophet.

For all those individuals, who after seeing all this proof, stubbornly insist on believing Mirza Ghulam’s claim to being Mahdi, we like to reproduce an earlier statement of Mirza:

“All those Hadiths in which the coming of Mahdi is foretold are not verifiable and cannot be relied upon.” (Haqeeqat-ul-Mahdi, Roohani Khazain, Vol. 14, P. 429)

We definitely disagree with Mirza Ghulam on this account and have in fact documented several authentic hadith of hazrat Muhammad(SAW) on this site [Read: Identification of the Prophesied Imam Mahdi].  However, isn’t this another sign of Mirza’s falsehood that he reversed course and attempted to take advantage of the eclipses which occurred during his life time by relying on deceitful alterations of an unauthentic Hadith?

 Links and Related Essays

https://ahmadiyyafactcheckblog.com/2017/09/16/mirza-ghulam-ahmad-called-muhammad-saw-as-the-perfect-mahdi/

https://ahmadiyyafactcheckblog.com/2017/09/16/imam-suyuti-on-tawaffa/

https://ahmadiyyafactcheckblog.com/2017/09/11/initially-mga-was-downgrading-all-hadith-on-the-mahdi-1890-1891/

https://ahmadiyyafactcheckblog.com/2017/09/25/the-ahmadiyya-fraud-on-eclipses-and-the-mahdi/

https://ahmadiyyafactcheckblog.com/2017/09/09/some-hadith-that-prove-that-the-mahdi-and-esa-as-are-two-separate-people/

https://ahmadiyyafactcheckblog.com/2017/09/09/hadith-on-the-mahdi-scans-and-etc/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

Ahmadiyya homeopathy is an obvious fraud

Intro
Ahmadis have been selling false dreams for a long time.  They have convinced the lovers of religion that everything that MGA and his family does is accompanied with the grace of some GOD.  Mirza Tahir Ahmad ran a long-term fraud on his homeopathic medicines that sold worldwide to every Ahmadi family in the 1990’s.  Nonetheless, I will post an article in the news which proves that homeopathic medicines are simply snake oils that don’t work.

The Ref
http://www.vox.com/2016/11/18/13676834/ftc-homeopathy-crackdown-regulation

In the past MGA used snake oils and fake medicines
In 1884, MGA claims to have used a strange medicine which had opium and mercury in it and claimed that he was able to have children as a result of this medicine.  He further stated that his God revealed this medicine to him.

Tiryaq e Ilahi came later in 1898
MGA claimed to have created a vaccination for the plague, it was called Tiryaq e Ilahi, it was a majority of opium and didn’t even work.  MGA had his followers take this medicine, and he most likely took it himself.  Ahmadis have never published its ingredients..

Ahmadiyya immigration scams to Canada–2019

Intro
We have written over and over again how the Ahmadiyya Movement, aka the Mirza family, continues to push a persecution narrative as they seek asylum for their business.  A few years ago, many Pakistani-Christian exposed the Ahmadiyya Movement for this exact reason.  However, the Ahmadiyya business is still up and running, just like the Catholic Church, the USA and the UK seem to support these non-profit frauds.  We recently had a Pakistani person take a picture of Interesting poster by the side of the road from Chiniot to Ahmad Nagar, where the Qadiani Cemetary is on one side and their hospital on the other.  This poster seems to indicate that if any Pakistani wants to get to Canada, they can expedite the process if you call this phone number.  The pictures in the below indicates as follows: “canada immigration in 60 days”.  It gives the tel. n.o at the end 416.

The pictures

Links and Related Essays

https://ahmadiyyafactcheckblog.com/2017/04/07/the-mirza-family-loved-the-persecution-they-call-is-free-press/

https://ahmadiyyafactcheckblog.com/2016/12/16/ahmadis-are-wrong-from-birth/

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Eclipses during Ramadan by David L. McNaughton (1996)

Intro
Ahmadi’s went around the world and bragged about the 2 eclipses that were shown for MGA from 1894–1996.  Finally, an independent researcher (David McNaughton) came along and destroyed the Ahmadiyya position.  The Muslims of India and the World never touched this topic in Ahmadiyya, however, after 1996, the cat was out of the bag.

The academic essay

Eclipses during Ramadan

by David L. McNaughton

In “Hamdard Islamicus” (Karachi, Pakistan), vol. XIX no. 1 (Spring 1996): pp. 81-86.

Characteristics of Solar Eclipses

The sight of a total eclipse of the sun is an awe-inspiring experience. Daylight quickly becomes near-darkness, and all birdsong ceases as those creatures are deceived into thinking that night has fallen.

However, only a small area of the globe enjoys the privilege of admiring the total phase of such an eclipse whenever one sweeps across our planet. Even so, astronomers can now predict accurately those places and their times – enabling many of them to go and witness such an event. Total solar eclipses provide by far the best opportunity to study the seething atmosphere in the sun’s outer atmosphere, so scientists are always present to take photographs and carry out spectrographic and other measurements.

A solar eclipse can occur only at New Moon, but not every New Moon produces a solar eclipse. That is because the plane containing the lunar orbit is inclined to the plane defined by Earth’s much larger orbit round the sun (called the “ecliptic” plane). Thus, at the instant of its birth a New Moon’s position in the celestial firmament is usually either above or below the sun: under those circumstances the sun cannot become eclipsed.

About twice every year, however, New Moon happens to take place just as the moon is passing through the ecliptic plane. That produces almost perfect alignment of the three celestial bodies, enabling the moon to hide the sun from some terrestrial observers. The moon’s umbra (full shadow) traces out a comparatively narrow path across Earth’s surface; people there see a total eclipse. At the same time, a much larger area of our globe falls within the moon’s penumbra (its partial shadow); observers there are close enough to the axis of alignment for the sun to appear partially covered.

Sometimes the umbra just misses the Earth, but a portion of our planet still lies within the penumbra – experiencing a partial eclipse. On rare occasions the umbra can just graze the Earth – but without the axis of the moon’s shadow-cone ever intersecting the surface of our planet: such eclipses are termed “total but non-central”.

If the lunar orbital plane remained pointing in the same direction, then solar eclipses would always occur near the same Gregorian date, year after year. However, the lunar orbital plane gradually swings round, completing a revolution every 18.6 years; inevitably that movement affects the dates of solar eclipses. The result is that the interval between them tends to be either six or (less commonly) five lunar months. That is why solar calendar dates of eclipses are often slightly earlier than ones experienced during the previous year.

Lunar Eclipses

To produce a lunar eclipse, Earth must lie between the sun and moon. Once again, alignment needs to be nearly exact, so (like a solar one) this sort of eclipse is possible only when the moon is on or near the ecliptic plane. This time it is Earth which is casting the shadow – sometimes over the entire lunar disc (total eclipse); on other occasions on just a portion of it (partial eclipse). A lunar eclipse can take place only at Full Moon, and may be observed from absolutely anywhere in Earth’s night-hemisphere.

About two weeks before or after a lunar eclipse, there is always some sort of solar one – because alignment on the first occasion means that there will still be sufficient alignment for the second. In fact, in rare instances it is even possible to have a small partial solar eclipse just prior to the beginning of an Islamic month, followed by a lunar one in mid-month, and then by another small partial solar eclipse near the end of the same month. (A “small” partial eclipse affects a very restricted area of Earth’s surface, with just a minute fraction of the solar disc appearing to be covered).

Preferred dates for Ramadan Eclipses

Every now and again, there is an eclipse during the Holy Month of Ramadan – either a lunar eclipse near the middle of the month or a solar one near the end. Islamic months cannot begin until a day or two after a sun-moon conjunction (to give time for the crescent to become visible), so it is not possible to experience a solar eclipse at the beginning of an Islamic month.

A detailed analysis of Ramadan eclipses reveals a surprising pattern: they seem to be restricted to certain dates in the Gregorian calendar. Every total lunar eclipse which has ever occurred during Ramadan, for example, has fallen within one of three short intervals: 22nd February to 13th March, 20th June to 11th July, or 16th October to 7th November (1), which together add up to less than 20 per cent. of the entire year. (To maintain continuity, dates recorded in the old Julian calendar prior to AD 1582 (or 1752) were converted to “extrapolated” Gregorian-style dates for this particular illustration). Thus, there has never been a Ramadan total lunar eclipse in December/January, nor April/May, nor in August/ September. (Eventually there will be, but not for many thousands of years) (2).

Dates of central solar eclipses occurring during Ramadan have ranged from 12th November to 25th December, or from 20th March to 26th April, or from 16th July to 22nd August (3): (as above, these are Gregorian dates). Here, it is appropriate to include annular as well as total eclipses provided they are “central” (i.e. lying on the lunar umbral axis). The only difference with annular eclipses is that they display a narrow ring of sunlight around the dark lunar disc – caused by the moon being slightly further away from us, or by the sun being closer to Earth than normal.

So why do Ramadan eclipses prefer certain dates? They appear to be tuned to a near-synchronisation between three and a half revolutions of the moon’s orbital plane – and the 65-year period during which the date of mid-Ramadan migrates twice round our solar calendar. The full explanation for the “date-clustering” is complicated, involving periodic readjustments caused by slow accumulation of the difference between the cycle-lengths in that near-synchronisation (4).

Double Eclipses during Ramadan

Sometimes a Ramadan will contain a solar and a lunar eclipse. That inevitably provokes comment, because of traditions that such a “double-eclipse” is a portent for some unusual event. Ithna’asheri Shi’ites, for example, believe that their Twelfth Imam will reappear after a Ramadan double-eclipse (although those two phenomena will supposedly take place in reverse order, with the solar one occurring in mid-month (5); that will require the moon to suddenly double its speed of movement after the onset of the Holy Month!)

In March/April 1894 (Ramadan 1311), Mirza Ghulam Ahmad (founder of the Ahmadiyya or Qadiani movement in Pakistan) interpreted a double-eclipse as a sign that he was a genuine modern-day prophet (6). The lunar eclipse during that particular month was only partial, although the solar one two weeks later was total in a few places in eastern Asia (7). However, there was nothing at all extraordinary about those two eclipses: every 22 or 23 Islamic years there is at least one Ramadan featuring a pair of eclipses two weeks apart (8) – one of which is usually partial; see Table 1.

Very much rarer is a Ramadan containing two total eclipses. Table 2 lists all such occasions since AH 1, as well as during the next 200 years (9); (its solar eclipses are all central, with annular ones also included).

It will be interesting to see whether the two total eclipses scheduled to occur during Ramadan 1424 (AD November 2003) – are cited to support a claim similar to that made by Mirza Ghulam Ahmad, or as proof of the significance of some extraordinary event.

Table 1: Recent double-eclipse Ramadans

                                                          TYPE AND DATE

. . . . . . . . . .AH . . .AD . . . . . . . . . . . . . . . .LUNAR . . . . . . . . . SOLAR

. . . . . . . . .1402 . .1982 . . . . . . . . . . . . . . .T . .6 Jul . . . . . . . . .P . .20 Jul
. . . . . . . . .1401 . .1981 . . . . . . . . . . . . . . .P . 17 Jul . . . . . . . .CT .31 Jul

. . . . . . . . .1379 . .1960 . . . . . . . . . . . . . . .T . 13 Mar . . . . . . .P . .27 Mar
. . . . . . . . .1378 . .1959 . . . . . . . . . . . . . . .P . 24 Mar . . . . . . .CA . 8 Apr

. . . . . . . . .1357 . .1938 . . . . . . . . . . . . . . .T . .7 Nov . . . . . . . .P . .21 Nov
. . . . . . . . .1356 . .1937 . . . . . . . . . . . . . . .P . 18 Nov . . . . . . .CA . 2 Dec

. . . . . . . . .1335 . .1917 . . . . . . . . . . . . . . .T . .4 Jul . . . . . . . . . P . .19 Jul
. . . . . . . . .1334 . .1916 . . . . . . . . . . . . . . .P . 15 Jul . . . . . . . .CA .30 Jul

. . . . . . . . .1312 . .1895 . . . . . . . . . . . . . . .T . 11 Mar . . . . . . .P . .26 Mar
. . . . . . . . .1311 . .1894 . . . . . . . . . . . . . . .P . 21 Mar . . . . . . .C . . .6 Apr

. . . . . . . . .1290 . .1873 . . . . . . . . . . . . . . .T . .4 Nov . . . . . . . .P . .20 Nov
. . . . . . . . .1289 . .1872 . . . . . . . . . . . . . . .P . 15 Nov . . . . . . . C . 30 Nov

. . . . . . . . .1267 . .1851 . . . . . . . . . . . . . . .P . 13 Jul . . . . . . . . CT . 28 Jul

. . . . . . . . .1245 . .1830 . . . . . . . . . . . . . . .T . . 9 Mar . . . . . . . .P . .24 Mar
. . . . . . . . .1244 . .1829 . . . . . . . . . . . . . . .P . 20 Mar . . . . . . . CT . .3 Apr

. . . . . . . . .1223 . .1808 . . . . . . . . . . . . . . .T . .3 Nov . . . . . . . . P . .18 Nov
. . . . . . . . .1222 . .1807 . . . . . . . . . . . . . . .P . 15 Nov . . . . . . . .C . .29 Nov

. . . . . . . . .1200 . .1786 . . . . . . . . . . . . . . .T . 11 Jul . . . . . . . . CT . .25 Jul

. . . . . . . . .1178 . .1765 . . . . . . . . . . . . . . .T . .7 Mar . . . . . . . . .P . .21 Mar
. . . . . . . . .1177 . .1764 . . . . . . . . . . . . . . .P . 18 Mar . . . . . . . .CA . .1 Apr

. . . . . . . . .1156 . .1743 . . . . . . . . . . . . . . .T . .2 Nov . . . . . . . . .P . . 16 Nov
. . . . . . . . .1155 . .1742 . . . . . . . . . . . . . . .P .12 Nov . . . . . . . . .CA .27 Nov

. . . . . . . . .1133 . . 1721 . . . . . . . . . . . . . . T. . 9 Jul. . . . . . . . . . P . . 24 Jul

. . . . . . . . .1110 . . 1699 . . . . . . . . . . . . . . P . .15 Mar . . . . . . . .C . .31 Mar

. . . . . . . . .1089 . . 1678 . . . . . . . . . . . . . . T . .29 Oct . . . . . . . . P . .14 Nov
. . . . . . . . .1088 . . 1677 . . . . . . . . . . . . . . P . . .9 Nov . . . . . . . CT . 24 Nov

. . . . . . . . .1066 . . 1656 . . . . . . . . . . . . . . T . . .6 Jul . . . . . . . . .(T) . 21 Jul

. . . . . . . . .1044 . .1635 . . . . . . . . . . . . . . .T . . .3 Mar . . . . . . . . P . 18 Mar
. . . . . . . . .1043 . .1634 . . . . . . . . . . . . . . .P . .14 Mar . . . . . . . .CT .29 Mar

. . . . . . . . .1022 . .1613 . . . . . . . . . . . . . . .T . .28 Oct . . . . . . . . .P . 12 Nov
. . . . . . . . .1021 . .1612 . . . . . . . . . . . . . . .P . . .8 Nov . . . . . . . . C . 22 Nov

. . . . . . . . . .999 . . 1591 . . . . . . . . . . . . . . T . . .6 Jul . . . . . . . . . .P . .20 Jul
. . . . . . . . . .998 . . 1590 . . . . . . . . . . . . . . P . .17 Jul . . . . . . . . . CA .31 Jul

Notes for Table 1

Dates apply to the instant of maximum eclipse.

Lunar eclipses: P=Partial; T=Total;
Central lunar eclipses are always total.

Solar eclipses: CA=Central and Annular; CT=Central and Total;
(T)=Total but non-central; P=Partial;
C=Central, alternating between Total and Annular.

Table 2: Ramadans with two central eclipses

. . . . . . . . . . . . . . . . . . . . . . . LUNAR . . . . . . . . . . . . . . . . . . . . . . . . . . SOLAR

AH . . AD . . . . . . . . . . Date . . . Where visible . . . . . . . . . . . . . . . Date . . .Where visible

.283 . .896 . . . . . . . ..29 Oct . . .Pacific & adjacent . . . . . . . . . . 12 Nov . Canada; Alaska;
. . . . . . . . . . . . . . . . .(25 Oct) . . landmasses . . . . . . . . . . . . . . . .(8 Nov) . NE Pacific

.305 . .918 . . . . . . . . .5 Mar . . .Eurasia; . . . . . . . . . . . . . . . . . . .20 Mar . .Antarctic; south
. . . . . . . . . . . . . . . . .(28 Feb) . .NE Africa . . . . . . . . . . . . . . . . .(15 Mar) . .Indian Ocean

.462 . 1070 . . . . . . . . .2 Jul . . . Pacific & adjacent . . . . . . . . . . . 16 Jul . . .Arctic; Siberia
. . . . . . . . . . . . . . . . . (26 Jun). . .landmasses . . . . . . . . . . . . . . . .(10 Jul)

.529 . 1135 . . . . . . . . . 4 Jul . . . America; Pacific; . . . . . . . . . . . .19 Jul . . .Antarctic; far
. . . . . . . . . . . . . . . . . . (27 Jun) . New Zealand . . . . . . . . . . . . . .(12 Jul) . . .south Pacific

.596 . 1200 . . . . . . . . . 5 Jul . . . Pacific & adjacent . . . . . . . . . . *19 Jul . Siberia; Arctic;
. . . . . . . . . . . . . . . . . . (28 Jun) . .landmasses . . . . . . . . . . . . . . . (12 Jul) . . NW Atlantic

1200 . 1786 . . . . . . . . .11 Jul . . .Pacific & adjacent . . . . . . . . . . .25 Jul . . South Africa &
. . . . . . . . . . . . . . . . . . . . . . .. . . . landmasses . . . . . . . . . . . . . . . . . . . . . . adjacent oceans

1424 . 2003 . . . . . . . . . 9 Nov . . .Europe; SW Asia; . . . . . . . . . . 23 Nov . Antarctic; south
. . . . . . . . . . . . . . . . . . . . . . . . . . .Africa; America . . . . . . . . . . . . . . . . . . . . Indian Ocean

1580 . 2155 . . . . . . . . .9 Mar . . Europe; Africa; . . . . . . . . . . . . . *2 Apr . .China; Russia;
. . . . . . . . . . . . . . . . . . . . . . . . . . .America . . . . . . . . . . . . . . . . . . . . . Kashmir; Mongolia;
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .. .Afghanistan
Notes for Table 2

Central lunar eclipses are always total.
*The central solar eclipses listed above are total unless asterisked – in which case they are annular.
Dates apply to the instant of maximum eclipse.
Extrapolated Gregorian dates are given even on occasions when the old Julian calendar was in operation;
the corresponding Julian date is then shown below in brackets.

NOTES and REFERENCES

1. Bao-Lin Liu and A.D. Fiala, “Canon of Lunar Eclipses, 1500BC- AD3000”, 1992; Willmann-Bell Inc., Richmond, Virginia.

Or: J. Meeus and H. Mucke, “Canon of Lunar Eclipses, -2002 to 2526″, 1983 (2nd edition); Astronomical Office, Vienna. See also note 2.

2. Eclipses may also be examined with computer software such as EclipseMaster, MoonTracker, SunTracker and AstroCalc; Zephyr Services, Pittsburgh, Pennsylvania. To help with the preparation of Tables 1 and 2, AstroCalc was modified to print out celestial positions of the Sun and Moon near each Ramadan (i.e. every 354.367 days). Occasions when the mid-Ramadan Full Moon or the Eid New Moon were close to the ecliptic plane could then be highlighted – demonstrating that this occurs every 22 or 23 Islamic years.

3Ibid. See also H. Mucke and J. Meeus, “Canon of Solar Eclipses, -2003 to +2526”, 1983; Astronomical Office, Vienna.

4. Letter from D.L. McNaughton to the “Journal of the British Astronomical Association” volume 105 no. 4 (1995); (it has been appended here).

5. Attributed to the Fifth Imam of the Shi’ites – Muhammed al-Baqir ibn Ali ibn Husayn – who was describing events which would precede the eventual appearance of the Mahdi. Narrated by Amar ibn Shamir, quoting Jabir; see “Dar-e-Qatni” volume I, p. 188.

6. See Mirza Ghulam Ahmad, “Ruhani Khaza’in” volume 17, p. 132.

7. See notes 1, 2 and 3 above.

8Ibid.

9. Ibid.

Letter to the Journal of the British Astronomical Association 105/4, 1995

(From Dr David L. McNaughton)

Recently I was asked to examine occurrences of all lunar eclipses during Ramadan since AD 622 (i.e. since the beginning of the Islamic era), and an unexpected pattern emerged. I am trying to put together a tentative explanation for the pattern, and would appreciate comments.

Every total lunar eclipse taking place during Ramadanhas been restricted to certain dates, comprising the three short intervals 22 February to 13 March, 20 June to 11 July and 16 October to 7 November. (To maintain continuity, dates recorded in the old Julian calendar prior to AD 1582 (or 1752) were converted to ‘extrapolated’ Gregorian-style dates for this particular illustration).

So why do Ramadan eclipses prefer certain dates? They appear to be tuned to a near-synchronisation between three and a half revolutions of the moon’s orbital plane – and the 65-year period during which the date of mid-Ramadan migrates twice round our solar calendar. (Is that close resonance purely accidental?)

Detailed eclipse calculations do actually reveal a very slow drift: e.g. after AD 3000 those Ramadan eclipses will tend to move into late March, late July and mid-November.

Ramadan total lunar eclipses may be grouped into three parallel series. Each such progression comprises events 65 years and 2 days apart (on average). That is of course virtually the same as 67 Islamic years (804 lunations). (Furthermore, this time-span is just two hours short of 872½ draconic months). The three parallel series are separated by phase differences of 21 or 22 years; at present they comprise March, July and (mostly) November eclipses respectively.

Within each progression, the two extra days every 65 years do cause a slow but steady date-shift which continues for a few centuries. However, that gradually moves the eclipses away from the lunar nodal points, so this date-shift cannot be maintained indefinitely. Eventually, the progression is disrupted by a ‘backward jump’, which occurs after two successive Ramadans witness a total lunar eclipse. The second member of that pair then takes over as the starting point of a new series of eclipses 65 years and 2 apart, but containing dates displaced 11 days earlier than those taking place in the first series. Thus, this readjustment process interferes with and retards the tendency for Ramadan eclipses to drift.
References and Software

See notes 1 and 2 of the main paper above.


David McNaughton – e-mail: DLMcN@yahoo.com

Link back to home page: http://dlmcn.com

Link to Islamic Astronomy

Links and Related Essays
http://dlmcn.com/eclramx.html

https://ahmadiyyafactcheckblog.com/2017/09/25/the-ahmadiyya-fraud-on-eclipses-and-the-mahdi/

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Can Ahmadi women vote for the Khalifa?

Intro
Dear readers, as we all know, Ahmadi women are not allowed to vote in the Ahmadiyya Jamaat, they are only allowed to vote for women in their “women’s only auxillory” aka Lajna.  However, in the mid-1950’s, the Ahmadiyya Khalifa reserved one seat for women in terms of electing the next Khalifa.  The Khalifa carefully picked from his wives and installed the Laja President.  Thus, we are not sure how this played out in 1965, 1982 or 2003, since the voting is all private.

The quote from Zafrullah Khan, see pages 333-334
“”””Having in mind the crisis with which the Movement had been confronted on the demise of Khalifatul Masih I, he had already established an Electoral College for the election of a Khalifa, when the sacred office should become vacant by the Khalifa’s death. The college was composed of the following, subject to the essential qualification that every elector must be
a member of the Movement and should be a supporter of the Khilafat:

(I) The surviving sons of the Promised Messiah.
(2) The President of the Sadar Anjuman Ahmadiyya.
(3) All Secretaries of the Sadar Anjuman.
(4) The Director General and the Directors of Tahrik Jadeed.
(5) The President of WaqfJadeed.
(6) The Principal of the Talimul Islam College.
(7) The Headmaster of the Talimul Islam High School.
(8) The President of the Theological Seminary.
(9) The President of Ansarullah.
(10) The President of Khuddamul Ahmadiyya.
(II) Representative of Lajna Imaullah.
(12) Missionaries who had worked abroad for a minimum period of three years.
(13) Missionaries who had worked within Pakistan or India for a minimum period of five years.
(14) Amirs of circles in Pakistan.
(15) Members of the Movement who had joined the Movement in the lifetime of the Founder of the Movement. The total membership of the college is approximately one hundred and fifty.”””””

Who from Lajna voted in 1965, 1982 and 2003?
This is unknown, the rules may have been amended also.  For example, all the sahaba and sons of MGA are dead.  Thus, we are unsure who they voted for, or if they ever even voted in 1965, 1982 and 2003.  In August of 1958, a wife of the Khalifa became President of Lajna, her name was Maryam Sadiqah.  She took over after a wife of the Khalifa had died.  The Mirza family kept this job in the family for many years.  It is unclear who became the next President of Lajna.

Did this rule change?  
Subsequent Khalifa’s may have changed this.  It is unclear.

Links and Related Essays

http://www.reviewofreligions.org/275/the-establishment-of-lajna-ima%E2%80%99illah-and-the-sacrifices-of-early-ahmadi-muslim-women/

https://ahmadiyyafactcheckblog.com/2018/02/19/the-ahmadi-shura-process-is-a-sham/

https://www.alislam.org/library/book/ahmadiyyat-renaissance-islam/

https://ahmadiyyafactcheckblog.com/2018/10/11/ahmadiyya-president-for-canada-abdul-aziz-khalifa-is-a-former-lawyer-banned-to-work-as-an-lawyer-in-canada-for-beeing-part-in-a-scheme-for-defrauding-mortgage-companies-in-granting-mortgages-for-t/

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Who is Maulvi Burhanuddin of Jhelum (1830-1905) ??



Intro

We will continue to archive more and more info on the workers of MGA.  These are the people who worked with MGA, and lived in closed quarters with him, and thus were privy to the fraud of Ahmadiyya.  Today, we found info on Maulvi Burhanuddin of Jhelum, who died just a few months after Maulvi Abdul Karim.  We have taken this entire entry from the Al-Hakam website.  MGA claims to have spoke to Burhan ud Din in Hoshiapur in 1886, while MGA was visiting Mirza Ahmad Baig.  Mirza Ahmad Baig is the famous uncle that raised Abdul Hameed, who eventually went to kill Dr. Clarke per MGA’s order.  Burhan uddin also commented on MGA’s stuttering, which was obvious.  See this video for more info.

The data

Grave of Hazrat Maulvi Burhanuddin Jhelmi r.a.

Hazrat Maulvi Burhanuddinra of Jhelum (c. 1830-1905) was a very close companion of the Promised Messiah, Hazrat Mirza Ghulam Ahmadas. He exemplified the love that one should have with their holy master.

He had remained in the pupillage of Maulvi Syed Nazeer Husain Dehlvi (the same scholar who announced the nikah of the Promised Messiahas and Hazrat Syeda Nusrat Jehan Begum Sahibara) for some time and was hence a practicing and staunch activist of the Ahl-i-Hadith movement before his allegiance to the Promised Messiahas.

Hazrat Burhanuddin Jehlmira established many local chapters of the Ahl-i-Hadith in India. Dissatisfied with the Ahl-i-Hadith ideology, he travelled far and wide in pursuit of a spiritual master that could lead him to right path – the path that led to spiritual peace.

He met the Promised Messiahas in 1886 in Hoshiarpur and requested him to accept his Bai‘at. The Promised Messiahas informed him that Allah the Almighty had not yet instructed him to take allegiance. In 1891, when Hazrat Mirza Ghulam Ahmadas declared to be the Messiah promised for the latter days, Hazrat Burhanuddin Jehlmira studied the books of Hazrat Ahmadas, accepted his claim and travelled to Qadian to pledge allegiance.

He was a great scholar and the Promised Messiahas held his knowledge in high esteem. He would visit Qadian every year and it is reported that the Promised Messiahas once said to him: “Your visit brings me peace.”

Burhanuddin Sahibra had his own, mystical way of expressing his love and affection for his holy master. When the Promised Messiahas would return home from his morning walk, Hazrat Maulvi Sahibra would wipe Hazrat Ahmad’s shoes with his scarf.

Maulvi Sahibra was a great scholar of tafsir, hadith, fiqh and Arabic language and grammar. Despite his high stature as a scholar, he would listen with great care and attention to every word of the Promised Messiahas and remark: “How ignorant of me!”

The Promised Messiahas, out of the love he had for Hazrat Maulvi Sahibra, asked him to move from Jhelum and settle in Qadian but he would always respond by saying, “Huzoor, I am unworthy of living in Qadian.” This shows how, despite being an extremely educated, knowledgeable and pious person, he held the Promised Messiahas and everything associated to him in the highest regard.

His death (on 3 December 1905), along with the death of Hazrat Maulvi Abdul Karim Sialkotira at around the same time (10 October), became a major factor for the Promised Messiahas to establish the Madrasa-e-Ahmadiyya; the loss of these two high-ranking scholars had to be filled with not two, but many scholars.

The Promised Messiahas said on 6 December 1905:

“Those of the highest standards in our Jamaat are passing away. Maulvi Abdul Karim Sahib, a sincere individual, and similarly now, Maulvi Burhanuddin Sahib of Jhelum have passed away. Many other scholars of our Jamaat have passed away. It is unfortunate that we are not able to substitute the deceased.” (Maktubat-e-Ahmadiyya [old edition], Vol. 5, no. 3, p. 62)

Allah the Almighty blessed the Jamaat of the Promised Messiahas with many scholars in the years to follow.

Links and Related Essays

https://ahmadiyyafactcheckblog.com/2019/02/03/who-is-mirza-ahmad-baig-hoshiarpuri/

https://www.alislam.org/v/2321.html

https://ahmadiyyafactcheckblog.com/?s=exclusively

https://ahmadiyyafactcheckblog.com/2019/01/05/abdul-hameeds-extended-comments-on-mirza-ghulam-ahmad-sending-him-to-murder-dr-clarke/

http://www.alhakam.org/burhanuddin-proof-faith

https://ahmadiyyafactcheckblog.com/2018/03/06/the-life-and-death-of-maulvi-abdul-karim-sialkoti/

https://ahmadiyyafactcheckblog.com/2017/06/27/mirza-ghulam-ahmad-spoke-with-a-terrible-stutter-and-ahmadiyya-leadership-lied-about-it-they-called-it-a-stammer/

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“The Message or a Cry of Anguish” in urdu as “Al-Balagh Ya Faryad-e-Dard” by Mirza Ghulam Ahmad and company (1898)

Intro
Dear readers, 8-9 years ago, my team of writers and researchers found a cache of lost english books by Ahmadiyya INC. These are books published in English by MGA, with MGA as the author. They are not content translations of any known booklets in Urdu as they are abridged/revised/edited versions for an English audience. And all under the author’s name and during his lifetime.  The question is : why were they lost?  Especially when Ahmadiyya has not been able to do translations for 110+ years, why do these authentic versions penned and published by the ‘Messiah’ himself not valuable for your ‘spreading the message’ to English-speaking people and your newer generations?  Muhammad Ali was working at the Islamia College in Lahore, the copies of this draft were sent to him for translation, he did an excellent job, a few years later, MGA lured him away from the Anjuman Himayat-i-Islam and their Islami College in Lahore, Muhammad Ali became the highest paid employee of MGA and he moved to Qadian (see Mujadid-e-Azim).  Dard tells us that they are indeed translations (in 1947 he told us, see Dard page 581).  Per Dard, The Sirajul Akhbar, dated 13/6/1898; the Singh Saba, Amritsar, dated 30/5/1898, and the Sat Dharam Parcharak, Jullundur, dated 15th Jeth, supported the course adopted by MGA.  The Punjab Observer, Lahore, dated 6/5/1898, and the Paisa Akhbar, dated 14/5/1898, differed from MGA.  MGA only disagreed with the Anjuman Himayat Islam (of which many ahmadi’s were also members) in terms of who should be responding to these types of attacks, of which he nominated himself, in a very arrogant manner.  MGA never said that he opposed blasphemy laws, in fact, just 2-3 years prior he endorsed them.  MGA believed in blasphemy laws until he died, he never changed at all.  It was later Ahmadiyya Khalifa’s which began to oppose these blasphemy laws and they have thus avoided all of MGA’s comments on the matter.

Background story for this book
In 1897, a renegade from Islam, Dr. Ahmad Shah Sha’iq (formerly Medical Officer of Ladakh, turned Christian and was living at Oxford), wrote a book “Ummahatul Mu’minin” (Mothers of the believers), attacking the wives of the Holy Prophet, Muhammad. It was printed at the R. P. Mission Gujranwala and published by a Christian, Parshotam Das, as the agent of the author in India. One thousand copies of this book were sent free to Muslims. MGA received a copy on February 15, 1898. The book wounded the hearts of Muslims deeply and caused considerable excitement among them.  MGA saw that this agitation was going to produce a bad effect upon the peace of the country. (Life of Ahmad by A.R. Dard, online edition of 2008, p. 580)

A Muslim group (Anjuman Himayat Islam) blamed Mirza Ghulam Ahmad‘s vicious polemics against the Hindus as the root cause. In this booklet, the author is at his self-praising best, claiming to posess 10 qualities that any ‘defender of Islam’ should have. A portion of the original Urdu book is in Arabic, and an appendix lists all the books in the private library of Hakeem Nooruddin which the author declares that he was ‘blessed’ to have access to.

The Anjuman Himayat-e-Islam, Lahore, prepared and sent a memorial on April 26, 1898, to the Government but MGA said that the step contemplated was not right.  MGA said that instead of writing a letter of discontent, Muslims should find someone who fits the criteria needed to defend Islam.  In a very arrogant manner, MGA then nominates himself in his book.  Obviously, the Muslims of India would never nominate MGA, since they saw him as a Kafir.

Freedom of Speech in British India?
The sedition law, introduced by the British in India in 1870, outlaws speech that “brings or attempts to bring into hatred or contempt, or excites or attempts to excite disaffection towards, the Government established by law in India.” The penalty for running afoul of the statute: up to life imprisonment.

What is the Anjuman Himayat-e-Islam?
It was created in 1884 as a team of Muslim writers who were to defend Islam in front of Christian and Hindu attacks.  Dr. Mirza Yaqub Baig, was on the management committee of the Anjuman Himayat-i Islam. However, on 2nd February 1936 C.E., on a proposal by Iqbal, the General Council of the Anjuman Himayat-i Islam put forward a resolution that Finality of Prophethood is a fundamental principle of Islam and that all its members believe in it. Hazrat Dr. Mirza Yaqub Baig supported this motion. Upon this some members then tried to add further conditions to this motion. This led to angry arguments and Hazrat Dr. sahib walked out in protest. This led to his suffering a stroke and passing away a few days later. On Dr. sahib’s death The Light wrote an editorial in which Dr. Iqbal was accused of calling Dr. Mirza Yaqub Baig a kafir. In reply, the weekly Himayat-i Islam wrote: “Read the proceedings and be reasonable … where and when did our respected President demand that Dr. Mirza Yaqub Baig was a kafir and his expulsion from the Anjuman is extremely necessary …” (Pages 895–898.) Thus until this time Iqbal did not call Lahori Ahmadis kafirs. Indeed, when The Light, the organ of Ahmadiyya Anjuman Ishaat-i-Islam accuses him of so doing, Himayat-i Islam, the organ of the organisation of which Iqbal was the President, denied this charge.

Noorudin gave a speech at the 1893 annual Anjuman Himayat-i-islam’s annual conference
See ‘Noorudin” by Muhammad Zafrullah Khan, page 105

1896, the Philosophy of the Teachings of Islam was read out at an Anjuman Himayat-i-Islam’s event
Noorudin was the president of the Anjuman Himayat-i-Islam by 1896, he thus allowed the reading of MGA’s paper (The philosophy of the Teachings of Islam) to continue for more days as it was read out by Maulvi Abdul Karim.

1897, Noorudin invited again to the annual convention of the Anjuman Himayat-i-Islam
Noorudin was invited to this anjuman’s annual convention once again (see page 97).

Hani Tahir quotes this book in terms of the Ahmadiyya census fraud
Hani Tahir explains how MGA fraudulently told the British government that he had only 318 Ahmadi’s in his ba’it (See at the 8:59 mark), later MGA says it was a mistake and he had much more Ahmadi’s at that time, well into the thousands, see the urdu/arabic version of the book.

This book was republished in 1922, as Urdu (Part I), Arabic (Part II)
We have not seen the second edition (1922), nor we have compared and contrasted the 2.  As we know, Ahmadi’s are known for editing.

Earlier summaries of MGA’s books didn’t include this book
The current book on the “books of MGA” is “hidden treasures”, this book goes over 90+ books of MGA, however, the older book which was also a summation type of book seems to have missed the book in question altogether.  This “summation” book was written 20+ years ago and thus proves that Ahmadiyya INC had purposely distanced itself from this book.  However, Dard admitted to the world that the book was in fact published (1947).

Some Quotes
“It has wounded the feelings of millions of Her Majesty’s Muslim subjects living in the Punjab and other provinces of India by its abusive, scurrilous and contemptuous tone and by using the most indecent and insolent epithets and grossly offensive language against our lord and master, the Seal of the Prophets, the holiest of the Holy, Hadrat Muhammad Mustafasa and has so severely affected Muslim hearts by its shameful and disgraceful falsehoods and fabrications that its harmful effects will extend to our posterity.” (page 1 of the book,
Ruhani Khaza’in, vol. 12, p. 369)

Links and Related Essays
https://www.youtube.com/watch?v=HxfnoCpnJQY

 

https://www.alislam.org/library/books/hakeem-noor-ud-deen.pdf

https://www.alislam.org/library/books/HazratMaulviNooruddeen.pdf

http://aaiil.org/text/articles/others/sirmuhammadiqballahoreahmadiyyamovement_pf.shtml

https://blogs.wsj.com/indiarealtime/2012/09/14/trivedi-case-sets-off-sedition-debate/

https://ahmadiyyafactcheckblog.com/2017/11/21/mirza-ghulam-ahmad-supported-blasphemy-laws-in-british-india-1895/

https://en.wikipedia.org/wiki/Anjuman-e-Himayat-e-Islam

http://wiki.qern.org/mirza-ghulam-ahmad/publications/the-message-or-a-cry-of-pain

http://thecult.info/blog/2010/05/25/the-lost-english-books-of-mirza-ghulam-ahmad-qadiani/

https://www.alislam.org/library/articles/introducing-books-promised-messiah/

https://www.alislam.org/library/books/Hidden-Treasures-of-Islam.pdf

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#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

Scans of this english book, published in 1898

 

 

How did Budhasaf become Yuz Asaf?

Intro
The most embarrassing topic for Ahmadiyya is “Jesus in India”, when I was a kid, my eldest brother would do tabligh and he would never mention Jesus in India, strategically, he told me to never mention this, since it was some what shocking.   Jesus= Yuz Asaf is the most academically dishonest piece of data coming from Ahmadiyya, and we had discussed it thoroughly herein.  Nevertheless, we have found new research that proves that Yuz Asaf was not Jesus (as).

How did MGA land on Jesus=Yuz Asaf?
MGA and his team referenced a number of orientalist works to support his theory, which under scrutiny carry little weight. Indeed some of these works were based on an alleged discovery by the Russian war correspondent Nicholas Notovitch, who claimed that during his journey through India and Kashmir in 1887 to have found Tibetan scrolls that revealed the unknown life of Jesus in the region (Notovitch, 1894).

These claims by Notovitch were investigated thoroughly by his contemporaries and found to be fraudulent. The first to question this claim was Max Muller, a reputed Indiologist, in an article in 1894 (Muller, 1894). Despite being disproved by those that visited the monastery and took sworn statements from those he had claimed to interview, Notovitch false claims influenced a number of writers. It is not outside of the realms of possibility that Notovitch influenced Mirza Ghulam Ahmad (Beskow, 1983).

Muller is strangely quoted by Ahmad to support his claims in his book, (Ahmad, 1908) despite Muller completely refuting Ahmad’s position. This kind of selective quotation is used by the Ahmadiyya to evidence their claims, often using an obscure combination of different sources of vastly different quality and under scrutiny out of context.

These errors continue when Ahmad quotes the Gospel of Barnabas as evidence for his claims whilst failing to mention that it follows the normative Islamic position that Jesus (Isa AS) ascended to Heaven.

Ahmad’s premise was investigated by “swoon” theorists that held views that Jesus escaped alive and lived for a considerable time after (Podro, 1957). Although refuting his position in relation to Jesus’s travels to India, they were unable to address the recent Ahmadis claims such as those of Khwaja Nazir Ahmad an Ahmadi Imam and writer (Ahmad, 1952). The authors of Jesus in Rome did not have knowledge of original sources to address these claims and merely questioned it from an officially translated version of Khwaja Ahmad’s arguments (Podro, 1957).

In 1957 after the publication of Jesus in Rome, David Lang published “The Wisdom of Balahvar” (Lang, 1957). Lang did not intend on writing a refutation of the Ahmadiyya, but added a postscript to his book after reading Graves and Podro’s publication. Lang’s research was devoted to tracing the history of a Georgian Christian legend, which influenced Shakespeare (Shakespeare, 1596), back to its source in Buddhist writings.

He traces the sources quoted by Graves and Podro, specifically the references from Ahmadi writers. He then evidences that they were transmitted from the Muslim story of Gautama Buddha from the Arabic book of “Balauhar and Budhasaf, which was the prototype to Christian Barlaam and Josaphat legend that he was expertly researching. His sources at the time included a 1000 year old Georgian Text in the Greek Patriarchal library in Jerusalem.

Lang identified that confusion over diacritical markings in the work which was translated into Arabic turned Budhasaf (Bodhisattva) into Yudasaf and even Yusasaf. The grave of Yus Asaf is where Mirza Ghulam claimed Isa AS (Jesus) is buried.

Furthermore the book of Baluhar and Budhasaf in Arabic, one of the sources of the chain of this story suggests the Buddha died in Kashmir. Lang goes on to state that this is another confusion in translation, Kashmir is a mistake and the source it relates to is a place called Kusinara, where he is in fact, more accurately reputed to have passed away.

The Wisdom of Bhaluvar although not intentionally, entirely explains the faults with Mirza Ghulam’s understanding, and those of his followers. It identifies where the false notions came from, compares the different translations from the Bombay Arabic version to Ibn Babuyas (As related in Oldenburgs summary). By evidencing from the original sources prior to Mirza Ghulams claims, which were poorly translated texts, Lang destroys any academic credibility to the Ahmadiyya communities claims. This credibility if only in relation to a historian would be acceptable, but when one claims to be a prophet it adds further weight to evidencing such a claim is false.

Bibliography

Ahmad, K. N., 1952. Jesus in Heaven on Earth. s.l.:s.n.

Ahmad, M. G., 1908. Jesus in India. Thirteenth ed. Qadian: Raqeem Press.

Ahmad, M. G., n.d. Ek Ghalati Ka Izala. [Online]

Available at: www.alislam.org/books/misunderstandingremoved.html

[Accessed Saturday June 2016].

Beskow, P., 1983. Strange Tales about Jesus. First ed. Lund: Fortress Press.

David B. Barrett, G. T. K. a. T. M. J., 2001. World Christian Encyclopaedia. Richmond, Virginia: Oxford University Press.

Khan, A. H., 2015. From Sufism to Ahmadiyya. First ed. Bloomington, Indiana: Indiana University Press.

Lang, D. M., 1957. Postscript. In: The Wisdom of Balahvar. s.l.:George Allen and Unwin Ltd, pp. 129-130.

Muller, M., 1894. The Alleged Sojourn of Christ in India. The Nineteenth Century, Volume 36, pp. 515-522.

Notovitch, N., 1894. La vie inconnue de Jesus-Christ. Paris: Paul Ollendorf.

Podro, R. G. a. J., 1957. The Tomb of Jesus. In: Jesus in Rome – A Historical Conjecture. London: Cassell & Company, pp. 68-87.

Shakespeare, W., 1596. Episode of the Caskets. In: A Merchant of Venice.

Read more: http://ahlussunnah.boards.net/thread/487/questioning-evidences-jesus-india#ixzz5VYlSJZgm

Scans

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https://ahmadiyyafactcheckblog.com/?s=pappas

 

https://ahmadiyyafactcheckblog.com/2017/10/22/john-rippon-rips-the-ahmadiyya-belief-that-esa-as-yuz-asaph-and-was-buried-in-kashmir/

https://ahmadiyyafactcheckblog.com/2018/08/27/the-yuz-asaf-story-from-tarikh-i-ahmadiyya/

https://ahmadiyyafactcheckblog.com/2016/12/29/yus-asaf-is-not-esa-as/

http://www.tombofjesus.com/2007/core/founders/ahmad/Letter_of_Maulvi_Abdullah.pdf

https://ahmadiyyafactcheckblog.com/2017/10/22/john-rippon-rips-the-ahmadiyya-belief-that-esa-as-yuz-asaph-and-was-buried-in-kashmir/

https://ahmadiyyafactcheckblog.com/2018/11/01/how-did-budhasaf-become-yuz-asaf/

https://ahmadiyyafactcheckblog.com/2018/04/05/the-alleged-sojourn-of-christ-in-india-by-max-muller/

https://ahmadiyyafactcheckblog.com/2018/04/05/edgar-j-goodspeed-also-refuted-jesus-in-india/

https://ahmadiyyafactcheckblog.com/2018/04/05/j-archibald-douglas-also-refuted-nicholas-notovitch/

https://ahmadiyyafactcheckblog.com/2017/01/03/lahori-ahmadis-cast-doubt-on-the-jesus-in-india-theory/

https://books.google.com/books?id=ARplAgAAQBAJ&pg=PA48&lpg=PA48&dq=Khalifa+Noorudin+from+Kashmir&source=bl&ots=_po4n90h9N&sig=ACfU3U3HO6DfYefna0kXbqmZeYS1a5YdXg&hl=en&sa=X&ved=2ahUKEwjk25j-z7fgAhX0BjQIHdjDC98Q6AEwDXoECAAQAQ#v=onepage&q=Khalifa%20Noorudin%20from%20Kashmir&f=false

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#yuzasaf #rozabal #jesusinindia

 

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