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Ahmadiyya leadership admitted (in the 1930’s) that MGA used lots of editors and ghost writers

Intro
I have written many times about Mirza Ghulam Ahmad and his team of writers.  I continue to find more and more data on this topic.

Related Essay’s
https://ahmadiyyafactcheckblog.com/?s=ghost+writers

https://ahmadiyyafactcheckblog.com/2018/05/04/ahmadiyya-mullahs-have-been-caught-editing-the-writings-of-mga-yet-again/

Recently, we have the following references:

The quotes

“His holiness, the Promised Messiah, wrote his book of Tabligh, which is included in his book Aina-e-Kalamat-e-Islam in Arabic. During the course of its writing, he used to send the manuscript to the philosopher of the community, Nuruddin, for proof reading. After this, he used to send it to ustad Abdul Karim so that he may translate it in Persian.”
(Al-Fadl, January 15, 1929)

“His holiness (Mirza) used to send manuscripts of his Arabic books to his first Caliph (Nuruddin) and also to Ustad Mohammad Ahsan. The first caliph used to return the manuscripts after reading them, mostly as he took them. As for Ustad Muhammad Ahsan, he exerted his utmost effort and at some places used to change words for correction.”
(Seerat-ul-Mahdi, Vol. 1, P. 91)

Mirza Ghulam even asked others to submit articles to be included in his book. Here is a letter Mirza composed to Chiragh Ali:
“I have been much pleased to receive your letter. From the very beginning, it has been my desire to serve Islam. Your book has encouraged me tremendously… If you have any articles, send them over to me… Your article about confirmation of prophethood has not reached me so far, although I have waited for it long. Therefore, I bother you once again to send me your article without delay. I would like you to write another article for me about affirmation of the reality of Quran, so that I may be able to include it in my book Baraheen-e-Ahmadiyyah.”
(Seyar-ul-Musannifin, Letter to Chiragh Ali;
As reported in Qadiyaniat-An Analytical Survey)

The scans
 

 

Links and Related Essays

https://ahmadiyyafactcheckblog.com/?s=right+arm

https://ahmadiyyafactcheckblog.com/2016/09/06/lecture-ludhiana-was-not-a-lecture-it-was-a-riot/

https://ahmadiyyafactcheckblog.com/2016/10/12/the-story-of-how-mga-hurt-his-right-arm-and-was-disabled-since-his-youth/

https://ahmadiyyafactcheckblog.com/2017/07/16/mirza-ghulam-ahmad-needed-toilet-attendants-his-entire-life/

https://ahmadiyyafactcheckblog.com/2018/12/15/who-is-mirza-ghulam-murtaza-1791-1876/

https://ahmadiyyafactcheckblog.com/2017/01/13/mirza-sultan-ahmad-mgas-eldest-son/

https://ahmadiyyafactcheckblog.com/2016/09/06/mga-used-scribes/

https://ahmadiyyafactcheckblog.com/2017/07/10/ahmadiyya-leadership-admitted-that-mga-used-lots-of-editors-and-ghost-writers/

https://ahmadiyyafactcheckblog.com/?s=ghost+writers

https://ahmadiyyafactcheckblog.com/2018/05/04/ahmadiyya-mullahs-have-been-caught-editing-the-writings-of-mga-yet-again/

https://ahmadiyyafactcheckblog.com/2018/10/04/maulvi-sher-ali-told-the-world-that-mirza-ghulam-ahmad-would-send-his-arabic-writings-to-noorudin-and-ahsan-amrohi-for-editing/

https://ahmadiyyafactcheckblog.com/?s=Noorudin

https://ahmadiyyafactcheckblog.com/?s=Amrohi

https://ahmadiyyafactcheckblog.com/?s=arabic

https://ahmadiyyafactcheckblog.com/2017/02/06/hani-tahir-exposes-ahmadiyya-lies-again-the-arabic-of-mga/

https://ahmadiyyafactcheckblog.com/2016/09/06/was-noorudin-the-ghost-writer-of-mga/

https://ahmadiyyafactcheckblog.com/2016/09/30/mgas-ghost-writers-argue-on-the-prophethood-of-mga-in-1900/

https://ahmadiyyafactcheckblog.com/2018/09/18/mirza-ghulam-ahmad-and-muqamat-al-hariri/

https://ahmadiyyafactcheckblog.com/2017/01/02/mufti-muhammad-sadiq-was-a-student-of-noorudin-pre-1891/

Tags

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

MGA’s ghost writers argue on the prophethood of MGA in 1900

Intro

I wanted to post a reference from the writings of Mahmud Ahmad in 1915 as he argued that MGA was in fact a prophet, however, without law.

The reference

“At last that event did take place. In the year 1900, Maulavi ‘Abdul Karim, the preacher of the Friday sermon, gave a sermon in which he, used the words Nabi (Prophet) and Rasul (Messenger) for the Mirza. This caused great irritation to Maulavi Sayyid Muhammad Ahsan Amrohawi. When Maulavi ‘Abdul Karim came to know of this, he gave another Friday sermon in which be addressed the Mirza, requesting him to contradict his belief, if he was wrong in considering him to be a prophet and Messenger of God. After the Friday prayers were over, Maulavi ‘Abdul Karim caught hold of the skirt of the Mirza’s apparel and requested him to correct him in his beliefs if they were erroneous. The Mirza turned around and said that he, too, held the same belief. Meanwhile, Maulavi Muhammad Ahsan had been greatly agitated by the sermon and in anger was pacing the floor of the mosque. On Maulavi ‘Abdul Karim’s return, he began to quarrel with him. When their voices rose very high, the Mirza came out of his house and recited the Qur’anic verse: “O ye who believe! Don’t raise your Voice above the voice of the Prophet.”

(This event is based on the report of a speech of Sayyid Sarwar Shah Qadiani at an annual conference held in Qadian, and published in al- Fadhl, Vol. X, No. 51, dated january.4,1923)

(See also Haqiqat al- Nubuwat, p 124.[published in 1915])

Conclusion
MGA had multiple ghost-writers.  In this case, Maulvi Amrohi (who was the first payed Ahmadi-mullah), he didn’t know that MGA had finally claimed prophethood and Maulvi Abdul Kareem was ordered to pronounce it.  They proceeded to argue, then MGA quoted the Quran and thus claimed prophethood openly for the first time (summer 1900). However, he remained silent for an additional 1 1/2 years or roughly 14+ months.

Later on, after “Correction of an Error” was published, Maulvi Amrohi wrote a rebuttal to an inquiring mind who accused MGA of claiming prophethood, however, Maulvi Amrohi very tactfully only denied independent prophethood, he never even mentioned the “The Ummati-Nabi”.  Fast forward to 1914, Maulvi Amrohi nominated Mahmud Ahmad as Khalifa and sided with him in his first year of his Khilafat.  He even read Mahmud Ahmad’s 2 books on the subject of prophethood, i.e. Qaul al Fasl and Haqiqatun Nubuwwat, however, in the summer of 1915, he seems to have had a change of heart and denounced MGA’s claim of prophethood and deposed Mahmud Ahmad as Khalifa.  He then sided with the Lahori-Ahmadis and died in 1919 in this state.

 

Links and Related Essays

https://ahmadiyyafactcheckblog.com/?s=right+arm

https://ahmadiyyafactcheckblog.com/2016/09/06/lecture-ludhiana-was-not-a-lecture-it-was-a-riot/

https://ahmadiyyafactcheckblog.com/2016/10/12/the-story-of-how-mga-hurt-his-right-arm-and-was-disabled-since-his-youth/

https://ahmadiyyafactcheckblog.com/2017/07/16/mirza-ghulam-ahmad-needed-toilet-attendants-his-entire-life/

https://ahmadiyyafactcheckblog.com/2018/12/15/who-is-mirza-ghulam-murtaza-1791-1876/

https://ahmadiyyafactcheckblog.com/2017/01/13/mirza-sultan-ahmad-mgas-eldest-son/

https://ahmadiyyafactcheckblog.com/2016/09/06/mga-used-scribes/

https://ahmadiyyafactcheckblog.com/2017/07/10/ahmadiyya-leadership-admitted-that-mga-used-lots-of-editors-and-ghost-writers/

https://ahmadiyyafactcheckblog.com/?s=ghost+writers

https://ahmadiyyafactcheckblog.com/2018/05/04/ahmadiyya-mullahs-have-been-caught-editing-the-writings-of-mga-yet-again/

https://ahmadiyyafactcheckblog.com/2018/10/04/maulvi-sher-ali-told-the-world-that-mirza-ghulam-ahmad-would-send-his-arabic-writings-to-noorudin-and-ahsan-amrohi-for-editing/

https://ahmadiyyafactcheckblog.com/?s=Noorudin

https://ahmadiyyafactcheckblog.com/?s=Amrohi

https://ahmadiyyafactcheckblog.com/?s=arabic

https://ahmadiyyafactcheckblog.com/2017/02/06/hani-tahir-exposes-ahmadiyya-lies-again-the-arabic-of-mga/

https://ahmadiyyafactcheckblog.com/2016/09/06/was-noorudin-the-ghost-writer-of-mga/

https://ahmadiyyafactcheckblog.com/2016/09/30/mgas-ghost-writers-argue-on-the-prophethood-of-mga-in-1900/

https://ahmadiyyafactcheckblog.com/2018/09/18/mirza-ghulam-ahmad-and-muqamat-al-hariri/

https://ahmadiyyafactcheckblog.com/2017/01/02/mufti-muhammad-sadiq-was-a-student-of-noorudin-pre-1891/

Tags

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

 

Was Noorudin the Ghost-writer of MGA?

This is a quick essay and referencing post that I wanted to create.  Here is the reference:

“””Many people used to say that his holiness, the Promised Messiah, did not know even Urdu and someone else wrote the books which were attributed to him. The others held even a worse opinion about his writing potentialities. They believed that Shaikh Nuruddin was the person who wrote the books for him.” (Al-Fadl, February 5, 1929; by Mirza Mahmood Ahmad Qadiani)””””

Links and Related Essays

https://ahmadiyyafactcheckblog.com/?s=right+arm

https://ahmadiyyafactcheckblog.com/2016/09/06/lecture-ludhiana-was-not-a-lecture-it-was-a-riot/

https://ahmadiyyafactcheckblog.com/2016/10/12/the-story-of-how-mga-hurt-his-right-arm-and-was-disabled-since-his-youth/

https://ahmadiyyafactcheckblog.com/2017/07/16/mirza-ghulam-ahmad-needed-toilet-attendants-his-entire-life/

https://ahmadiyyafactcheckblog.com/2018/12/15/who-is-mirza-ghulam-murtaza-1791-1876/

https://ahmadiyyafactcheckblog.com/2017/01/13/mirza-sultan-ahmad-mgas-eldest-son/

https://ahmadiyyafactcheckblog.com/2016/09/06/mga-used-scribes/

https://ahmadiyyafactcheckblog.com/2017/07/10/ahmadiyya-leadership-admitted-that-mga-used-lots-of-editors-and-ghost-writers/

https://ahmadiyyafactcheckblog.com/?s=ghost+writers

https://ahmadiyyafactcheckblog.com/2018/05/04/ahmadiyya-mullahs-have-been-caught-editing-the-writings-of-mga-yet-again/

https://ahmadiyyafactcheckblog.com/2018/10/04/maulvi-sher-ali-told-the-world-that-mirza-ghulam-ahmad-would-send-his-arabic-writings-to-noorudin-and-ahsan-amrohi-for-editing/

https://ahmadiyyafactcheckblog.com/?s=Noorudin

https://ahmadiyyafactcheckblog.com/?s=Amrohi

https://ahmadiyyafactcheckblog.com/?s=arabic

https://ahmadiyyafactcheckblog.com/2017/02/06/hani-tahir-exposes-ahmadiyya-lies-again-the-arabic-of-mga/

https://ahmadiyyafactcheckblog.com/2016/09/06/was-noorudin-the-ghost-writer-of-mga/

https://ahmadiyyafactcheckblog.com/2016/09/30/mgas-ghost-writers-argue-on-the-prophethood-of-mga-in-1900/

https://ahmadiyyafactcheckblog.com/2018/09/18/mirza-ghulam-ahmad-and-muqamat-al-hariri/

https://ahmadiyyafactcheckblog.com/2017/01/02/mufti-muhammad-sadiq-was-a-student-of-noorudin-pre-1891/

Tags

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

Who is Shaikh Yacub Ali Irfani?

Intro
Shaikh Yacub Ali Irfani, also spelled as Sheikh Yakoob Ali Irfanee was an Ahmadi who worked as a major confidant and was on MGA’s team of writers/editors/imams.  He seems to have been a student/assistant of Noorudin while he was in Jammu as early as 1886.  He went on to be the main editor of Al-Hakam and then wrote many early biographies on Ahmadiyya.  He also wrote a biography on the wife of MGA, Nusrat Jehan Begum.

1886
Irfani wrote a note in a letter of Noorudin about a potential marriage between MGA and Noorudin’s pre-teen daughter.

1889
He is present at the very first Bait ceremony in Ludhiana but doesn’t take bait with MGA.

1897
MGA makes Irfani the editor of his first newspaper (see Dard, pages 563-564).

January 1909
Irfani vehemently supports the Khilafat of Noorudin (See Truth about the Split and Noorudin by Zaf Khan).

1915
He writes a biographical book which is officially published by the Ahmadiyya community called ‘Hyat-e-Ahmad’.   He wrote 4 historic books in 1915, Sirat-ul-Nabi, Sirat Ahmad, Hyat-e-Ahmad and Sirat Masih Maoud.  We have found a scan from Hyat-e-Ahmad which indicates that mga was born in 1839.  The Khalifa began to officially change this date in 1916 or so.

1918
He wrote another biographical entry by a toilet attendant of MGA, Mir Hamid Shah.

1927
He writes a biography on the father in law of MGA, Mir Nasir Nawab, this is wherein MGA blurts out to the effect that he has cholera.  After this was published, it was a shocker, Ahmadiya leadership ordered a 2nd edition be published and they erased the relevant sentences.

Links and Related Essays
https://ahmadiyyafactcheckblog.com/2017/07/10/ahmadiyya-leadership-admitted-that-mga-used-lots-of-editors-and-ghost-writers/

https://ahmadiyyafactcheckblog.com/2016/12/30/mirza-ghulam-ahmad-lies-about-his-relationship-with-his-newspaper-al-hakam/

https://ahmadiyyafactcheckblog.com/2019/05/19/mirza-ghulam-ahmads-desire-for-a-3rd-marriage-led-him-to-ask-noorudin-about-his-pre-teen-daughter/

https://ahmadiyyafactcheckblog.com/2018/11/25/mir-hamid-shah-and-his-obituary-in-al-hakam-the-english-re-publish/

https://ahmadiyyafactcheckblog.com/2018/02/13/when-did-mgas-marriage-with-his-second-wife-nusrat-jehan-take-place-what-year/

https://ahmadiyyafactcheckblog.com/2017/01/16/hyat-e-nasir-1927-1st-edition-vs-2nd-edition/

https://ahmadiyyafactcheckblog.com/2016/12/20/mirza-tahir-ahmad-authenticated-the-book-hyat-e-nasir-1927/

https://ahmadiyyafactcheckblog.com/2016/12/08/mir-nasir-nawab-the-father-in-law-of-mirza-ghulam-ahmad/

https://www.alislam.org/library/browse/pdf/.urdu.pdf.Seerat-Masih-Mauood-Yaqoob-Ali-Irfani/#page/291/mode/1up

https://ahmadiyyafactcheckblog.com/2017/07/17/ahmadiyya-leadership-lied-about-the-first-bait-ceremony-in-1889/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiyyaPersecution #trueislam

Mirza Ghulam Ahmad and 2:62, the “Salvation” or “status” of Non-Muslim’s in an islamic state?

Intro
Chapter 2 of the Quran was revealed to Muhammad just after he arrived in Medina in roughly 2 A.H. and became the General/Leader of the “greater-medina-area”.  2:62 indirectly tells us that there is NO compulsion (see 2:256 also) for any person to join Islam or serve in the military.  These verses seem to be a “peace-time” teaching of Islam.  In fact, this entire Chapter teaches Muslims how to live in a diverse environment and lays the grass-roots for the most basic Islamic teaching, justice.

MGA and his team never really commented  on 2:62 until 1906
MGA never commented on this verse, nor did any of his “ghost-writers” until Dr. Abdul Hakim Khan wrote about it in his Tafsir of the Quran in 1905, which was marketed by the ROR.  In this Tafsir, Dr. Abdul Hakim Khan wrote that belief in MGA was not necessary for any Muslim.  This is where and when MGA took up this topic and he wrote a letter to Dr. Khan explaining how his rejectors were Kafirs.  After MGA died, his sons took this up, in 1911, Mirza Mahmud Ahmad (the soon to be Khalifa) began calling Non-Ahmadi-Muslims as Kafirs and quoting MGA’s letter of 1906.  The soon-to-be-Lahori-Ahmadi’s immediately disagreed, Khwaja Kamaluddin immediately issued a response wherein he claimed the son of the founder was wrong and etc.  This question was left to Nooruddin, who was disabled mentally and physically at the time.  More controversy followed, Noorudin died without officially solving the issue.  The Split happened and this was the main issue between the two groups, prophethood was also included, Ismuhu Ahmad was also included but dropped by 1923 by the Khalifa.  The Qadiani-sect did open Takfir in those days to all Muslims and to the Lahori-Ahmadi’s.  By 1923, the Khalifa ordered Ahmadi’s to stop doing open Takfir, the Takfir went silent, and has been silent and deceptive since 1923.  However, some of the hard-core Ahmadi’s will proudly call the deniers of MGA as Kafirs.

Sir Syed Ahmad Khan on 2:62 in the 1870’s via his Tafsir, “Tafsir-i-Ahmadi”
As we all know, MGA and his team copied Sir Syed Ahmad Khan almost word-for-word, except for the Jesus in India=Yuz Asaf theory, that is very unique to Ahmadiyya.  They also copied Sir Syed Ahmad Khan in terms of “Jesus is Dead” and Jinn=bacteria.  Nevertheless, we are sure that Sir Syed Ahmad Khan used this verse to explain that Christians, Sabians, Jews, and all other pagans were eligible for heaven.  Or at a minimum should be seen and treated as respectful members of society.

MGA never commented on 2:62 in the famous Braheen-e-Ahmadiyya
MGA and his team of writers/scribes totally avoided this verse in this book. It should be remembered that 100+ verses of Quran were touched on in this collection.

MGA waited until 1906 to commentate on this verse
To date, MGA and his team of writers never commented on this verse at all.  We haven’t found any evidence.  What we have found is that MGA was having his beef with an Ahmadi, Dr. Abdul Hakim Khan in 1906 over the implications of this verse.  Dr. Abdul Hakim Khan emphatically wrote in his commentary that belief in MGA was not necessary, which caused MGA to ex-communicate Dr. Khan and to declare Takfir to all Muslims in the world.

1911
Mirza Mahmud Ahmad quotes MGA’s letter to Dr. Khan and does open Takfir.  Kwaja Kamaluddin and Muhammadi Ali object.  Noorudin tries to keep the peace, but fails.

1914
The split happens, the Qadiani-sect breaks away while doing open-Takfir, the Lahori’s refuse to call the belief in MGA as mandatory and also call him a non-prophet type.

1923
The Ahmadiyya Khalifa orders Ahmadi’s to stop doing open Takfir, the Takfir goes underground.

1954
While in court, the Ahmadiyya Khalifa claims that he never meant to do Takfir, and it was only meant as talking down to Muslims and Lahori-Ahmadi’s, in other words, it was only symbolic Takfir.

The 1988 official-5-volume commentary of the Quran by Malik Ghulam Farid and others

 [5 volume commentary]

“””The verse important and much difference arisen about its meaning. Some who are not in the-habit Of making a deep study Of the Quran have hastily jump to the conclusion that, according to this verse, belief in Islam is not necessary. They say that anybody, whether he is a Muslim, Jew, Christian or any other, who sincerely believes in the Last Day and does good deeds will be saved. Nothing can be farther from the truth. The Quran emphatically declares in a number of verses that belief in the Holy Prophet and in his revelation is essential.”””

Additional info on this 5-volume commentary
This commentary seems to have been published in 1947 and then again in the 1960’s.  Those editions were destroyed by Ahmadiyya leadership.

1992

While commenting on this the 4th Khalifa says: [P22 Islam’s response to Contemporary Issues]

“”””As such, followers of all religions based on Divine revelation have been granted the assurance that provided they do not fail to recognize the truth of a new religion (despite their sincere efforts to understand) and stick honestly and truly to the values of their ancestral religion, they have nothing to fear from God and will not be denied salvation.”””

Links and Related Essays
https://ahmadiyyafactcheckblog.wordpress.com/2017/07/21/dr-abdul-hakim-khan-patialvi-vs-mga-continued/

https://ahmadiyyafactcheckblog.com/2016/11/16/2009-tadhkirah-vs-the-2004-tadhkirah-in-terms-of-takfir/

https://ahmadiyyafactcheckblog.com/2018/01/20/a-fake-ahmadiyya-response-to-our-essays-which-expose-ahmadiyya-takfir-from-ahmadi-answers-com/

https://ahmadiyyafactcheckblog.com/2018/01/20/a-muslim-is-one-who-accepts-all-those-appointed-by-god-by-mirza-bashir-uddin-mahmud-ahmad-april-1911/

https://ahmadiyyafactcheckblog.com/2018/01/20/my-beliefs-about-non-ahmadi-muslims-dated-18-august-1911-by-khwaja-kamal-uddin/

https://ahmadiyyafactcheckblog.com/2018/01/18/in-1923-mirza-basheer-uddin-mahmud-ahmad-the-ahmadi-khalifa-he-ordered-ahmadis-to-stop-doing-takfir-on-muslims/

https://ahmadiyyafactcheckblog.wordpress.com/2017/07/16/dr-abdul-hakim-khan-patialvi-speaks-vs-mirza-ghulam-ahmad-1906-1907/

https://ahmadiyyafactcheckblog.wordpress.com/2017/07/15/dr-abdul-hakim-khan-predicted-mirza-ghulam-ahmads-death-the-evidence/

https://ahmadiyyafactcheckblog.wordpress.com/2017/06/07/a-word-for-word-translation-of-the-writings-of-dr-abdul-hakeen-khan-of-patiala/

https://ahmadiyyafactcheckblog.wordpress.com/2017/06/05/dr-khan-wrote-that-ahmadis-were-worhipping-mga-not-allah/

https://ahmadiyyafactcheckblog.wordpress.com/2017/05/07/new-research-data-books-by-dr-abdul-hakeem-khan-have-been-found-vs-mga/

https://ahmadiyyafactcheckblog.wordpress.com/2017/05/09/ahle-hadith-newspaper-vs-mirza-ghulam-ahmad-and-his-situation-with-dr-abdul-hakim-khan-of-patiala/

https://ahmadiyyafactcheckblog.wordpress.com/2017/05/07/dr-abdul-hakeem-khan-the-famous-ahmadi-apostate-wrote-an-english-translation-of-the-quran-in-1905/

https://ahmadiyyafactcheckblog.wordpress.com/2017/07/15/dr-abdul-hakim-khan-predicted-mirza-ghulam-ahmads-death-the-evidence/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiyyaPersecution #trueislam

Hani Tahir on “Ijazul Masih” – “The miracles of the Messiah”

Intro
This is an Arabic-only book by MGA and his team of writers which was prompted via MGA’s challenge to Pir Mehar ‘Ali Shah.  In his challenge issued on July 20, 1900, MGA wanted to put at rest various insinuations against him about his lack of knowledge of the Arabic language.  The Muslims of the Punjab knew about MGA, they knew that MGA was using ghost writers and he could barely even speak in Arabic.  MGA’s team invited all so-called scholars and ulema’ specially Pir Mehar ‘Ali Shah to demonstrate their eloquence and fluency of Arabic by participating in a seven-hour live contest of writing a commentary in high flown Arabic on 40 verses on a surah selected through drawing a lot at a public meeting in Lahore where all should gather including MGA (see Hidden Treasures).  We have posted a few officially translated portions of this book here.  MGA never went to the public meeting and was thus humiliated, instead his team wrote this book on that occasion.

Hani Tahir’s commentary on this book
This is the second edition of the book, whose first edition was published eight months ago.

The book consists of four chapters:

The first chapter shows that there was no challenge from the Mirza’s side; it was just an escape from facing the payment of the dowry.

The second chapter speaks about the content of the Mirza’s book “Ijazil Masih”, and shows that the content is hollow and petty, and that no sane person can say what was mentioned in this book; for example: that the age of the world is seven thousand years, and that the Quranic chapter ‘Al-Fatihah’ includes mention about the Mirza’s advent.

The third chapter talks about the language of the Mirza in this book, where there are dozens of grammatical errors, and there are weak expressions and poor language, and there are 71 expressions that are stolen from Al Hariri and Al Hamdhani.

The fourth chapter shows the lies of the Mirza after the publication of this book, and it shows how he escaped from confronting Sanuallah when he came to Qadian to meet him after the publication of the book.

Links and Related Essays

https://ahmadiyyafactcheckblog.com/2017/07/10/ahmadiyya-leadership-admitted-that-mga-used-lots-of-editors-and-ghost-writers/

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https://ahmadiyyafactcheckblog.com/2018/10/04/maulvi-sher-ali-told-the-world-that-mirza-ghulam-ahmad-would-send-his-arabic-writings-to-noorudin-and-ahsan-amrohi-for-editing/

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https://ahmadiyyafactcheckblog.com/2017/07/16/ahmadiyya-leadership-published-books-by-maulana-sayyid-muhammad-ahsan-of-amroha-on-30th-may-1907-see-al-badr/

https://ahmadiyyafactcheckblog.com/2017/07/10/ahmadiyya-leadership-admitted-that-mga-used-lots-of-editors-and-ghost-writers/

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#VisitAMosque #MessiahHasCome #Ahmadiyyat #TrueIslam #Ahmadiyya #ahmadiyyafactcheckblog #ahmadiyyatrueislam #ahmadiapartheid #rabwah #qadian #meetthekhalifa

MGA’s failure to speak at the Aligarh College in April-May of 1889

Intro
As we all know, MGA never gave any public lectures in his whole life, before 1889 or after.  MGA always had a follower of his read out these ready made speeches, which were written by MGA’s team of writers.  The main reason that MGA never did public speeches or Friday Sermons or etc was because he spoke with a terrible stutter.  In fact, MGA’s team went out of their way to fabricate speeches that MGA might have given, like Khutba Ilhamia and other talks at the annual Jalsa’s at Qadian.  Even before Khutbah Ilhamia, MGA never led any Eid prayer, he would simply get up to speak and say a few words after the main speech, see MGA’s Eid of 1888.  Nevertheless, after accepting Bait’s from his followers in March of 1889, MGA immediately traveled to Aligarh and was scheduled to give a speech to many Professor’s, Sir Syed would also be in attendance.  However, after MGA arrived in Aligarh, he never came out of his apartment for daily prayers, then, just a few hours before his speech, he declined and abruptly left for Qadian.  This was before Noorudin and Maulvi Abdul Karim had began giving speeches on MGA’s behalf.  They had just taken his Bait however.  Mir Abbas Ali Ludhianvi, Maulvi Abdullah Sanori and Sheikh Hamid Ali accompanied him on this journey (see Mujadid-e-Azim, page 278).  MGA stayed in Aligarh for just a week, after which he returned to Ludhiana. In Aligarh, he was the guest of Tafazul Hussain, Tehsildar, who was at the time serving as the Superintendent of the Deputy Commissioner’s office. There were a couple of report-worthy incidents in Aligarh (IBID).  The name of the speech was supposed to be “The Truth of Islam”.

1890, MGA’s account of this event in Fath-e-Islam
“”””Once I had the occasion to travel to Aligarh at a time when my mind was tired. I had also suffered from this weakness some time earlier in Qadian and I was not in a fit condition
to carry on long conversations or to undertake any intellectual effort…. In Aligarh, while I was in this condition, a Maulavi of the name of Muhammad Isma‘il came to see me and humbly requested me to deliver a sermon…. I accepted his request with pleasure and had in mind to speak in regular public about the essence of Islam…But thereafter God the Almighty dissuaded me from this effort. 

I am sure that as I was not in good health, God the Almighty did not desire that I should suffer some ill consequence from making an intellectual effort and that is why He stopped me from delivering the sermon. On a previous occasion, I had a similar experience.

While I was physically in a weak condition, I saw one of the past Prophets in a vision and he said to me with sympathy and goodwill, ‘Why do you do such hard mental work; if you continue, you will fall ill.’”””” [Fat-he Islam, pp. 27–28 footnote, Ruhani Khaza’in, vol. 3, pp. 17–18](see also, the 2009 online edition of Tadhkirah, pages, 219-219).

Sir Syed Ahmad Khan then makes fun of MGA
See Dard, pages 215-216, footnotes:

“”””Sir Sayyid Ahmad Khan also made Ahmadas the target of his ridicule in his vanity and conceit. He offered to become his disciple and then go to Hyderabad where Ahmadas should show some of his false miracles and he would go round singing his praises. Then the State in its simplicity would give Rs. 10,000 out of which Sir Sayyid would have two-thirds and onethird
would be Ahmad’sas.

It is curious indeed to note here that Sir Sayyid was later on stricken
with sorrow and grief when he and his college suffered a loss of Rs. 1,05,490/- through Sham Bihari Lal. The shock nearly killed him. When Ahmadas knew from God that Sir Sayyid Ahmad Khan was approaching death he invited him to accept the truth by means of an Ishtihar dated
March 12th, 1897, but the world was too much with him. He had even discontinued offering the Salat and observing the fasts.”””

Who was Maulvi Muhammad Ismael?
MGA and other Ahmadiyya sources tell us that MGA was in Aligarh already when this Muslim Maulvi approached MGA and asked him to give a speech.  MGA agreed, however, MGA and other Ahmadiyya sources tell us that MGA was prevented by his GOD to give them speech, and thus he reneged.  However, the truth is that MGA was incapable.  Nevertheless, Maulvi Muhammad Ismael seems to have engaged MGA in some type of Mubahila contest.  He even wrote a book against MGA in 1889.  This might be the first instance of MGA conducting a Mubahila challenge with another Muslim.

Maulvi Muhammad Ismael was a liberal Maulvi who’s friend had visited MGA at Qadian and he says:

“Syed Ahmad Arab, who is my trusted friend, narrated to me, ‘I stayed with Hazrat Mirza in the company of a group of his trusted friends…and discovered that he possesses astrological
instruments that he puts to his use.’”

In response to this charge, MGA challenged Maulvi Muhammad Ismail of Aligarh to a
mubahalah.  MGA wrote:

“I have no recollection of any Syed Ahmad who stayed with me for two months. The onus of producing this person is on Maulvi sahib so that we can ask him face to face what instruments he has seen with me. There is really no need for an Arab, or non- Arab, to give evidence in this matter. I am still alive, so why don’t you, Maulvi sahib, come and stay with me for two months and see for yourself?” (see Mujadid e Azim again).

Ahmadiyya sources tell us that Maulvi Muhammad Ismael died a short while after
We have not confirmed this as of yet, however, Ahmadiyya sources should never be trusted.  Nevertheless, we have reported what they wrote.

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Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

Was there a Mubahila between Muhammad (Saw) and Abu Jahl? MGA says so

Intro
MGA was a raging lunatic, he wanted anyone who opposed him to die.  He even prayed for the plague to come to India and kill everyone who rejected Ahmadiyya.  In 1891, he introduced the concept of Mubahila to any Muslim or Non-Muslim who wished to compete.  However, this is not an islamic method of solving any type of dispute.  MGA even went as far as claiming that Muhammad (saw) had a Mubahila with the famous Abu Jahl.

The scan
Malfoozat vol.5 page 118

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https://ahmadiyyafactcheckblog.com/2018/03/19/mirza-ghulam-ahmad-had-5-written-debates-no-oral-debates/

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#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

What is ARBA‘IN? A book by MGA and his team of writers

Intro
MGA and his team created an idea for a 40-pamphlet series in 1900, eventually, the book only contained 4.  The full name of this book series/pamphlet series was “Arba‘in” (Li Itmamil-Hujjati ‘Alal-Mukhalifin), in english as “The Forty” (Divine Arguments Against All Opponents) (see pages 291-293).  MGA and his team claimed that they would write 40 of these pamphlets.  However, MGA and his team stopped and 4 and argued that 4=40.  8 years later, when BA5 was published posthumously, Ahmadi editors (claiming to be MGA) wrote that 5=50.  Hence, we have tracked this logic to MGA’s ghost writers and proved that MGA never wrote anything, his ghost writers and fanatical Ahmadi’s worked day and night to make sure that MGA was exonerated for his failures.  For example, Mirza Yucub Baig made sure that Lekh Ram died when the man landed on his emergency table desk after being stabbed.  In 1910, he snatched-up the sons of Batalvi and forcibly brought them to Qadian, simply to fulfill a prophecy of MGA, the kids were eventually rescued and freed.  Furthermore, in 1897, MGA sent Abdul Hameed to murder Dr. Clarke, since fanatical Ahmadi’s feared that this particular prophecy would go as unfulfilled.  Noorudin even defended the failure of the Muhammadi Begum prophecy in late 1908, as he tried to explain it away (Review of Religions, Vol. VII, no. 726, June and July, 1908, p. 279 (cited from Qadiani Mazhab). It should also be noted that during the writing of this book, per Mirza Basheer-uddin Mahmud Ahmad, MGA was in transition from non-prophet to prophet, in fact, in this book, MGA clearly calls himself a prophet of God for the first time ever.

Some quotes
“””Today, in order to satisfy all seekers of knowledge, I invite all my opponents, non-believers that I propose to publish forty flyers (Footnote-22).  So on the day of Judgment, I can present to God Almighty that I have fulfilled my mandate. So now, with all due respect and humility, I address all Muslim clergy, Christian clergy, Hindu clergy and Pundits and Aryans to whom I send this flyer and inform them that I have been sent to this world in order to uplift morality, and reform beliefs and remove weaknesses of faith. My step is in the footstep of Jesus, peace be upon him, and it is why I am called the Promised Messiah.  And I have been commanded that I spread the word of God and of truth by manifesting heavenly signs and teaching piety. I am against raising the sword for the purpose of spread of religion and to cause bloodshed in the name of religion. I am a Prophet of God and I try to remove all mistakes and weaknesses.”””((Ruhani Khaza’in, volume 17, page 343)) (also see Hidden Treasures).

Footnote-22
“””After this flyer I will issue a flyer every fortnight provided I do not face any hurdle till I complete the number forty, or any one of my opponents without exuding any filthy air that is perceptible to anyone, comes in the field, and like me show a sign, but I must remind here that this is not intended to be any Mubahalah (Prayer Duel) with anyone or asking any prophecy in respect of anyone. This competition is about the person at whose hand God almighty reveal hidden affairs, manifest sign and accept the prayers, these should be completely be detached from any interest
personal or otherwise. Refrain from any prophecy that is intended to disturb common peace or against the Government or related to humiliation or death of anyone.””” (Arba‘in, p. 1 footnote, Ruhani Khaza’in, v. 17, p. 343 footnote)(also see Hidden Treasures).
______________________________________________________________________________________________

“””””I am called the Promised Messiah. I am commanded to spread the truth in the world only through pure teachings and extraordinary signs. I am against the use of the sword for the sake of religion. I am commissioned to remove, as much as I can, all wrong notions from
among the Muslims and to invite them to the ways of pure morals, forbearance, meekness, fairness and truthfulness. I declare unto all Muslims, Christians, Hindus and Aryas that I have no enemy in the world. I love mankind as does a mother, even more than that. I am an enemy only to such false beliefs which destroy the truth. Sympathy for man is my duty and hatred of falsehood, idol worship, transgression and every kind of wickedness, injustice and evil behaviour is my principle. The real reason for the effulgence of my sympathy is the fact that I have discovered a mine of gold and Jewels and it is a good fortune that I have found in this mine, a priceless diamond full of lustre. The price of that diamond is so great that if I were to distribute it amongst all my brethren of mankind each one of them would become richer than the one who possesses in the world today notwithstanding the greatest quantity of gold and silver.

What is that diamond? The True God. To get to Him is to recognize Him, to have a true faith in Him, to seek Him it would be the height of injustice that after possessing so much wealth I should keep mankind deprived of it, that I should enjoy it while they should starve. It is absolutely impossible for me to do so. My soul is sore vexed when I see their poverty and starvation and my heart sinks when I find them in darkness. I want to fill them with heavenly
wealth, and I wish them to get as many jewels of truth as humanly possible….

It has been made clear to me that among Divine messengers, he, whose teaching is perfect, holy and full of wisdom to the utmost degree, is our Chief, Muhammad Mustafasa.””” (Arba‘in, No. 1, pp. 2-4, Ruhani Khaza’in, v. 17, p. 344-346).
______________________________________________________________________________________________

“”””As Allah the Almighty knew that my opponents would wish for my early demise so that they might be able to proclaim that I had died early because I was false in my claims, He revealed to me aforetime:

That is [Arabic] Your age will be eighty years—a few years less or some years more; and you will live long enough to witness your distant progeny.

Thirty-five years or so have passed since this revelation was vouchsafed.”””
[Arba‘in, no. 3, first edition, pp. 29–30, Ruhani Khaza’in, vol. 17, pp. 418–419 and Appendix Tohfah Golarhviyyah, p. 19, Ruhani Khaza’in, vol. 17, p. 66](See also, 2009 online edition of Tadhkirah, pages 8-9).
______________________________________________________________________________________________

“””””His revelation God has also called me the Baitullah [House of Allah], which indicates that the more my opponents strive to demolish this House, the more treasures of divine knowledge and heavenly Signs will emerge from it. Accordingly, my experience is that with every
persecution a new treasure is disclosed. One of the revelations in this context is:

[Persian] Someone kissed my foot and I told him: ‘I am the Black Stone.’ 

[Arba‘in, no. 4, p. 15 footnote, Ruhani Khaza’in, vol. 17, pp. 444–445 footnote]

______________________________________________________________________________________________
“”””I have been told that of all faiths, Islam is the only true one.  I have been vouchsafed knowledge that of all guidance, only the guidance contained in the Qur’an is perfect and
free from human interpolation. I have been made to understand that of all Prophets the one whose teaching is perfect and is at the highest level of purity and wisdom, and who has set the highest example of human perfection in his life, is our lord and master Muhammad, on whom be the peace and blessings of Allah. God’s pure and holy revelation has informed me that I have been sent by Him as the Promised Messiah and Mahdi and am the arbiter of all internal and external differences.””””” [Arba‘in, no. 1, pp. 3–4,July 23, 1900, Ruhani Khaza’in, vol. 17, p. 345,
Majmu’ah Ishtiharat, vol. 3, p. 344](See also, 2009 online edition of Tadhkirah, pages 462-463).
______________________________________________________________________________________________

“In the books of hadith – Sahih Bukhari, Sahih Muslim Sharif, Dani-Ail’s – and in the Holy Bible, where ever there is a description of me, the word “prophet” is written by my name.”
(Roohany Khazaen, Vol. 17, P.413; Arbaine, No. 3, P. 30)
_____________________________________________________________________________________________

“it was in hadees that a star will emerge at time of maseeh maoud”,

 

“hajj will be stopped” and “plague will come ” at time of maseeh .

Reference Roohani Khazyian 17- page 399- Arbayien no.3

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