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"ghost writers"

The 2nd Khalifa also used a team of ghost-writers

Intro
Mirza Basheer ud Din Mahmud Ahmad never wrote anything in his life, he was given opium as an infant and had terrible vision. He failed his matriculation exam in 1905-1906 and thus proved that he didn’t know Urdu/English/Arabic. Nevertheless, the Mirza family and their band of brainwashed Ahmadi’s boasted about him and helped create his own newspaper, the Tashhiz al-Azhan. Qazi Muhammad Zahuruddin Akmal was the editor and thus wrote essay’s on behalf of Mirza Basheer ud Din Mahmud Ahmad. In 1914, when Mirza Basheer ud Din Mahmud Ahmad became the Khalifa, they immediately began to call him the Musleh Maud (and he remained silent). In those days, in addition to Qazi Muhammad Zahuruddin Akmal (Mahmud Ahmad raped his daughter on the roof of Masjid Mubarak), Maulvi Sarwar Shah was also a ghost writer, as well as Maulvi Sher Ali. In 1915, the Qadiani-Ahmadi’s published an english commentary of the Quran (and ascribed to the 2nd Khalifa, who didn’t know english and failed his matriculation exam)(it was only 2 chapters and discontinued), this was done to counteract the Lahori-Ahmadi’s. This commentary was created to counteract the Lahori-Ahmadi’s. Muhammad Ali and the Lahori-Ahmadi’s published their famous commentary in 1917 and from London, England, the Nation of Islam used this commentary to create their kufr.

Over the years, they began to prepare murrabi’s who would happily write books on behalf of the Khalifa. From 1915 to 1947, the team consisted of Malik Ghulam Farid, Jalal ud Din Shams, Mufti Muhammad Sadiq, Bashir Ahmad Rafiq, Zafrullah Khan, Shaikh Yacub Ali Irfani, Maulvi Sher Ali, Hafiz Roshan Ali, Abdur Rahim Nayyar, Ismail Halalpuri, Mirza Bashir Ahmad and Maulana Abul Ata aka Maulana Abul Ata Jalandhari. This culminated in 1947, Malik Ghulam Farid (1897–1977), was deputed the task of preparing various commentaries on the Quran, in urdu and english. His urdu commentaries were ascribed to the Khalifa, Mirza Basheer ud Din Mahmud Ahmad and appeared with only nine chapters along with an introduction in 1947, the Khalifa signed off on the introduction on 2-28-1947, thus it was published in late February from Qadian, British-India.

Continue reading “The 2nd Khalifa also used a team of ghost-writers”

Mirza Ghulam Ahmad and his ghost writers called the sahaba as fools (nadaan)

Intro
In terms of 3:144, MGA and his ghost writers had always argued that the sahaba knew that Eisa (As) was dead. However, after MGA died, and via BA5 (Barahin-i-Ahmadiyya part-5), the Khalifa, Maulvi Noorudin invented the idea that the sahaba believed that Eisa (as) was alive and were corrected by Abu Bakr upon the death of MGA. This argument can be found in Nusratul-Haqq [‘Help of God’], which is a sub-section of BA-5.

This wasn’t the first time that MGA disrespected the sahaba of Muhammad (saw), MGA disliked the name Fatima and saw it as a sign of sadness and pain. MGA also disrespected Fatima’s (ra) children, Hassan and Hussain. MGA also disrespected Ali (ra). MGA even called the killing of Maulvi Abdul Latif as greater than that of Imam Hussain. 

MGA even called Abu Hurraira as stupid (ghabi). Omar Khan explains how Mirza Ghulam Ahmad disrespected Muhammad (saw), Noah (as), Yusuf (as) and Esa (as). Mirza Ghulam Ahmad accused Esa (as) of getting oil massages by adulterous women. Mirza Ghulam Ahmad even said that if the people of Noah (as) had been given the amount of signs that he (MGA) had been given, those people wouldn’t have died terribly.
Continue reading “Mirza Ghulam Ahmad and his ghost writers called the sahaba as fools (nadaan)”

Jalsa Salana of 1921 and did Mirza Ghulam Ahmad know Arabic?

Intro
This jalsa was mentioned in the March-April-May-1922 edition of the ROR. The Ahmadiyya Movement claims that 7000 people attended, which is a lie. A speech of the Khalifa is published in the June-1927 edition of ROR, the speech seems to be on evolution. The Khalifa disagrees that humans came from monkeys, however, he does say that humans were different forms before we reached perfection (which is Kufr), later on (1947), the Khalifa would say that humans were jinn until we turned into humans. He said the same about Iblis aka Shaytaan. See also the ROR of Oct-1924.

As we all know, MGA didn’t know Arabic properly enough to write academically in Arabic, nor could MGA pronounce easy Arabic letters like Duad, Ain, Ghain and Qaaf, just to name a few.  After 1897, MGA began to claim that he learned 40,000 roots of Arabic in one night. At the Jalsa of 1921, the Khalifa seems to have claimed that MGA did in fact learn arabic in one minute, which is ridiculous.
Continue reading “Jalsa Salana of 1921 and did Mirza Ghulam Ahmad know Arabic?”

Mirza Basheer ud Din Mahmud Ahmad’s comments on 43:63 in Tafsir-i-Saghir

Intro
Just like his father (MGA), Mirza Basheer ud Din Mahmud Ahmad never wrote anything. Ahmadiyya sources claim that he wrote a huge commentary on the Quran called “Tafseer-e-Kabeer”, sometimes spelled as “Tafsir-i-Kabir”. They also claim that he wrote a shorter Tafsir entitled, “Tafseer-e-Sagheer” also spelled as “Tafsir-i-Saghir”. These Tafseer were most likely written by the paid Mullahs who worked directly for the Khalifa. The Khalifa didn’t have a full commentary written on the Quran, only about half, per the Introduction of the 1988 edition of the 5 volume commentary by Malik Ghulam Farid (died in 1977), Mirza Basheer ud Din’s “Tafsir-e-Kabir” only covered Chapters 1, 2, 10-29 and 78–114, he missed Chapters 3-9 and 30-77, he missed 53 chapters and purposely, since most of the controversial verses about Jesus and prophethood were contained therein. Ahmadi sources tell us that the first volume (Most likely Chapters 1-2 only) were published in 1940 and it took 20 years to complete just 2 chapters.

Per 5 Malik Ghulam Farid’s commentary, The first volume comprising the first nine chapters along with an introduction appeared in 1947. The book was found to be too voluminous to be easily handled and, therefore, for the convenience of the readers, it was split into two parts. Volume 1 part I, containing the introduction & the first two chapters (now Vol. 1), was reprinted in 1964, and volume 1 part II, dealing with the next seven chapters (now Vol. 2) was reprinted in 1965 in Pakistan. Further research shows that the 5-volume commentary was first published in 1963 and then in 1968. In terms of 43:63, we are unsure what MGA wrote about it, however, in 1917, Muhammad Ali didn’t even give it a comment in his famous commentary. In 1988, Malik Ghulam Farid also connected this verse with the second coming of Esa (as).

Watch our video on 43:61 for the proper context herein.
_____________________________________________________________________________________________

On 43:63, Pg 651, found by @zafarim786

“”””‎If we wanted, we would have made some the angles, so they can settle ‎On earth instead of you. ‎And since Quran gives the the knowledge of of the end time,‎ Hence don’t doubt the end times. Oh people follow me as this is the straight path ‎The one who is distanced from HAQ will stop you from the straight path, ‎ is your clear enemy.

‎When isa ( بصع ثانیہ  not sure what it means) will come with signs, he will say I came to you with words of hikmah and also to make you understand the things on which you are divided.

‎Just do the taqwah and follow me. ‎Allah is mine and your god hence pray to him.
‎After hearing this, his opposition groups started blame him. ‎Hence those who transgressed, will be punished severly. And will be killed with a painful punishment ‎They are waiting for qayamat but it  has been set to be suddenly, ‎which they don’t understand.””

_______________________________________________________________________________________________

 

The scan of 43:62 from Tafsir-i-Kabir, Pg 651

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In Malik Ghulam Farid’s 1988 edition of the 5-volume commentary of the Quran in english

He writes that this verse, 43:63 is about the second coming of Esa (as), see pages, 2375 and 2376.

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Links and Related Essay’s
@zafarim786

https://ahmadiyyafactcheckblog.com/2020/03/21/did-mirza-basheer-ud-din-mahmud-ahmad-write-tafseer-e-kabeer-or-even-tafseer-e-sagheer/

https://en.wikipedia.org/wiki/Tafseer-e-Kabeer

https://en.wikipedia.org/wiki/The_English_Commentary_of_the_Holy_Quran

https://ahmadiyyafactcheckblog.com/2018/02/23/mirza-basheer-uddin-mahmud-ahmad-had-20-children-with-7-wives/

https://ahmadiyyafactcheckblog.com/2016/10/24/noorudin-and-abdul-karim-were-influenced-by-sir-syed/

https://ahmadiyyafactcheckblog.com/?s=never+led

https://ahmadiyyafactcheckblog.com/2017/01/02/mufti-muhammad-sadiq-was-a-student-of-noorudin-pre-1891/

https://ahmadiyyafactcheckblog.com/2018/10/24/some-important-facts-to-know-about-the-official-5-volume-commentary-of-the-quran-by-ahmadiyya-inc/

https://ahmadiyyafactcheckblog.com/?s=sons+of+Noorudin

https://ahmadiyyafactcheckblog.com/2018/05/09/review-of-religions-august-of-1932-factors-which-contribute-to-the-success-of-a-new-religion-and-their-application-to-the-ahmadiyya-movement/

http://www.reviewofreligions.org/2277/the-last-divine-message-for-mankind/

http://www.reviewofreligions.org/2277/the-last-divine-message-for-mankind/

https://www.alislam.org/library/profile/malik-ghulam-farid/

https://ahmadiyyafactcheckblog.com/?s=MIrza+Tahir+Ahmad

https://www.alislam.org/quran/view/?page=-306&region=E1

  1.  The 5 Volume English Commentary of Quran
  2. Jump up^ ‘Introduction’ ; Dictionary of the Holy Quran by Malik Ghulam Farid (2006)[1]
  3. Jump up^ The Abridged Edition
  4. Jump up^ Dictionary of the Holy Quran by Malik Ghulam Farid (2006)

https://ahmadiyyafactcheckblog.com/2017/01/15/in-qadian-mirza-ghulam-ahmad-was-allowed-to-be-intimately-touched-by-all-women-and-men/

https://ahmadiyyafactcheckblog.com/2018/10/04/maulvi-sher-ali-told-the-world-that-mirza-ghulam-ahmad-would-send-his-arabic-writings-to-noorudin-and-ahsan-amrohi-for-editing/

https://ahmadiyyafactcheckblog.com/2016/09/06/mirza-ghulam-ahmad-used-scribes/

https://ahmadiyyafactcheckblog.com/2016/08/13/mga-lied-about-his-opium-use/

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https://ahmadiyyafactcheckblog.com/2016/12/20/mirza-ghulam-ahmad-didnt-write-braheen-e-ahmadiyya-vol-5/

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https://ahmadiyyafactcheckblog.com/2016/09/06/lecture-ludhiana-was-not-a-lecture-it-was-a-riot/

https://ahmadiyyafactcheckblog.com/2016/10/12/the-story-of-how-mga-hurt-his-right-arm-and-was-disabled-since-his-youth/

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https://ahmadiyyafactcheckblog.com/2017/02/06/hani-tahir-exposes-ahmadiyya-lies-again-the-arabic-of-mga/

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https://ahmadiyyafactcheckblog.com/2016/09/30/mgas-ghost-writers-argue-on-the-prophethood-of-mga-in-1900/

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https://ahmadiyyafactcheckblog.com/2017/07/10/ahmadiyya-leadership-admitted-that-mga-used-lots-of-editors-and-ghost-writers/

https://ahmadiyyafactcheckblog.com/2016/10/15/sind-holdings-was-owned-by-mirza-muzzafar-ahmad/

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https://ahmadiyyafactcheckblog.com/2017/01/13/mirza-ghulam-ahmad-was-not-allowed-to-teach-his-eldest-sons/

https://www.baituzzafar.com/single-post/2018/03/06/East-Coast-Quran-Conference-2018

https://ahmadiyyafactcheckblog.com/2016/11/24/hurmat-bibi-mgas-first-wife/

https://ahmadiyyafactcheckblog.com/2017/02/07/mirza-ghulam-ahmad-boycotted-the-funeral-of-his-own-saon-mirza-fazl-ahmad-1904/

https://ahmadiyyafactcheckblog.com/2018/01/18/study-on-ahmadiyya-organized-conversion-through-marriage-scheme/

https://ahmadiyyafactcheckblog.com/2017/11/25/mirza-ghulam-ahmad-claims-that-a-muslim-man-should-divorce-his-wife-immediately-for-dialogue-with-men/

https://www.alislam.org/friday-sermon/2013-10-04.html

https://ahmadiyyafactcheckblog.com/2018/10/24/mirza-tahir-ahmad-tells-us-whether-or-not-ahmadi-men-need-their-1st-wifes-permission-to-pursue-additional-wives/

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My Maryam – Part I

https://ahmadiyyafactcheckblog.com/2019/06/06/who-is-mirza-wasim-ahmad-the-son-of-mirza-basheer-uddin-mahmud-ahmad/

https://ahmadiyyafactcheckblog.com/2018/10/08/the-ahmadiyya-khalifa-married-his-first-cousin-in-1935/

https://www.alislam.org/friday-sermon/printer-friendly-summary-2011-11-18.html

https://ahmadiyyafactcheckblog.com/2018/10/07/mirza-nasir-ahmad-married-his-first-cousin-in-1934/

https://ahmadiyyafactcheckblog.com/2019/05/16/who-is-dr-mir-muhammad-ismail-the-brother-in-law-of-mga/

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https://ahmadiyyafactcheckblog.com/2018/07/26/fauzia-faizi-confirms-that-the-mirza-family-is-full-of-incest-and-rapists/

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https://ahmadiyyafactcheckblog.com/2018/09/21/the-promised-messiah-by-mirza-mubarak-ahmad/

https://www.alislam.org/friday-sermon/printer-friendly-summary-2014-11-14.html

https://www.alislam.org/friday-sermon/2013-10-18.html

https://www.alislam.org/friday-sermon/2014-02-21.html

https://ahmadiyyafactcheckblog.com/2017/01/13/mirza-sultan-ahmad-mgas-eldest-son/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian
  

The 1924 Jalsa at Qadian

Intro
The Khalifa had just came back from his tour of the world (to London and back). His travel dates were July 12th, 1924 to November 24th, 1924 (see Tarikh e Ahmadiyya)(See also ROR of 2008). As soon as he returned to Qadian, he got all the reports of the “goings-on” while he was away. He received reports that his wife #2, Amtul Hai (age-24) was writing letters to various newspapers and telling them how bad her husband was. When the Khalifa returned from his tour of Europe in 1924, the daughter of Noorudin died mysteriously (his wife). The front page of Al-fazal 20 Dec 1924, it says “final moments of Syeda Amtul Hai (also spelled Amtul Haye).

Nevertheless, the Jalsa was held on the 26th-28th (See ROR of March-1925). Ahmadiyya sources claim that the 2nd Khalifa gave a 4 hour speech on Bahaism (which special focus on his claim to divinity) on the first day and a 6 hour speech on Naimatullah Khan and his state killing in Afghanistan. The 2nd Khalifa’s full team of ghost writers where there: Qasim Ali, Mufti Muhammad Sadiq, Abdur Rahim Nayyar, Abdur Rahman Misri, Maulavi Syed Sarwar Shah, Zafrullah Khan, Fateh Muhammad Sial, Ghulam Rasool Rajecki and Hafiz Raushan Ali and the ROR reports that they gave lectures.

Ahmadiyya sources claim that 15,000 to 16,000 attendees were recorded and that 600 people converted to Ahmadiyya on the spot, which is a lie.

Continue reading “The 1924 Jalsa at Qadian”

Mirza Ghulam Ahmad and his team of writers/readers/editors/researchers/imams

Intro
MIrza Ghulam Ahmad was not capable of reading (since he was blind by age 40-50) and writing (since his right arm was broken), nor was he capable of leading prayers (salaat), he never led a Khutbah Juma or an Eid Khutbah (a few times, after the main Eid speech, MGA made comments, these were mostly unintelligible ramblings, which were edited and created into books). His main ghost writer and manager was Noorudin, who was a capable imam, Noorudin was a member of the Ahl-e-Hadith and his followers of his own before he met MGA. Another Ahl-e-hadith imam that MGA hired was Syed Muhammad Ahsan Amrohi, who moved to Qadian in 1891, he edited most of MGA’s books and newspapers, he was not a student of Noorudin, however, he knew MGA from MGA’s relationship with the Ahl-e-Hadith imam’s of Bhopal. Maulvi Abdul Karim was a student of Noorudin and he was at Ludhiana for the bait ceremony of 1889, he moved to Qadian in 1890-1891 and became the main imam at Masjid Mubarak and Masjid Aqsa. Mufti Muhammad Sadiq was another inside man, he worked in the letters department and became the editor of the Al-Badr in 1905, when the owner died of plague. Another inside worker was MIrza Khuda Bakhsh, another pupil of Noorudin. The final point is that all of these “insiders” lived together in MGA’s house, they were thus able to plan the mission of Ahmadiyya, while MGA did nothing all day.

Links and Related Essay’s
https://ahmadiyyafactcheckblog.com/2017/07/10/ahmadiyya-leadership-admitted-that-mga-used-lots-of-editors-and-ghost-writers/

https://ahmadiyyafactcheckblog.com/2020/04/04/who-is-mirza-khuda-bakhsh-1859-1937/

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https://ahmadiyyafactcheckblog.com/2018/03/06/the-life-and-death-of-maulvi-abdul-karim-sialkoti/

https://ahmadiyyafactcheckblog.com/2017/01/02/mufti-muhammad-sadiq-was-a-student-of-noorudin-pre-1891/

https://ahmadiyyafactcheckblog.com/2016/09/30/mgas-ghost-writers-argue-on-the-prophethood-of-mga-in-1900/

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https://ahmadiyyafactcheckblog.com/2016/09/06/mirza-ghulam-ahmad-used-scribes/

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https://ahmadiyyafactcheckblog.com/2017/07/16/maulvi-muhammad-ahsan-amrohi-lived-exclusively-in-mgas-house/

https://ahmadiyyafactcheckblog.com/2017/12/09/mga-never-led-salaat-in-his-entire-life/

https://ahmadiyyafactcheckblog.com/2017/08/03/islami-qurbani-by-qazi-yar-mohammed-1920-printed-at-riaz-e-hind-press-amritsar-district-kangra/

https://ahmadiyyafactcheckblog.wordpress.com/2017/08/03/islami-qurbani-by-qazi-yar-mohammed-1920-printed-at-riaz-e-hind-press-amritsar-district-kangra/

https://ahmadiyyafactcheckblog.com/2017/12/09/mga-never-led-salaat-in-his-entire-life/

https://ahmadiyyafactcheckblog.com/2018/03/12/nusrat-jehan-begum-claims-that-mga-only-led-salaat-before-4-november-1888-never-after/

https://ahmadiyyafactcheckblog.com/2017/07/25/mirza-ghulam-ahmad-used-paan-beetle-leef-during-prayers/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #trueislam

 

Did Mirza Basheer ud Din Mahmud Ahmad write “Tafseer-e-Kabeer” or even “Tafseer-e-Sagheer”?

Intro
Just like his father (MGA), Mirza Basheer ud Din Mahmud Ahmad never wrote anything. Malik Ghulam Farid (1897–1977), was a notable Ahmadiyya scholar who helped him and was part of team of ghost-writers. He was deputed the task of preparing various commentaries on the Quran, in urdu and english. His urdu commentaries was ascribed to the Khalifa, Mirza Basheer ud Din Mahmud Ahmad and appeared with only nine chapters along with an introduction in 1947, the Khalifa signed off on the introduction on 2-28-1947, thus it was published in late February from Qadian, British-India. An english commentary also appeared in 1947.

The introduction of these commentaries are now a book called, “Introduction to the study of the Holy Quran”. This was the first instance of the Ahmadiyya movement (Lahori or Qadiani) arguing that there were humans on Earth before Adam (as) of the Quran arrived and were Jinn. Ahmadiyya sources claim that “Tafseer-e-Kabeer” was split into two parts. The first volume of “Tafseer-e-Kabeer”, which was nine chapters along with an introduction appeared in February of 1947 and from Qadian, British-India. Volume 1 part I, containing the introduction & the first two chapters (now Vol. 1), was reprinted in 1964, and volume 1 part II, dealing with the next seven chapters (now Vol. 2) was reprinted in 1965 in Pakistan. These Tafseer’s were most likely written by the paid Mullahs who worked directly for the Khalifa. The Khalifa didn’t have a full commentary written on the Quran, only about half, per the introduction of the 1988 edition of the 5 volume commentary by Malik Ghulam Farid (died in 1977), Mirza Basheer ud Din’s “Tafsir-e-Kabir” only covered Chapters 1, 2, 10-29 and 78–114, he missed Chapters 3-9 and 30-77, he missed 53 chapters and purposely, since most of the controversial verses about Jesus and prophethood were contained therein, as well as the famous verse of Ismuhu Ahmad and the famous verse of Chapter 62:3 that #ahmadis quotes as they claim that MGA was the second coming of Muhammad (saw)(nauzobillah).

The first edition of “Tafseer-e-Sagheer” was printed in Dec 1957. The final volume was published in 1979. Ahmadiyya sources claim that the first ever 5-volume english commentary was published in 1962 and an abridged version showed up in 1969, however, these are missing from the records.

In 1988, a new 5-volume commentary of the Holy Quran was published with Malik Ghulam Farid‘s name on it. He had died in 1977, thus, this was dubious. Nevertheless, this became the official commentary that all Ahmadi’s in the west read. In 2018, another 5-volume commentary was published and can be found on alislam.org.  Continue reading “Did Mirza Basheer ud Din Mahmud Ahmad write “Tafseer-e-Kabeer” or even “Tafseer-e-Sagheer”?”

Who is Khalifa Noorudin Jamooni?

Intro
Khalifa Noorudin Jamooni was born a Muslim in 1847, he died 95 years later on 9-2-1942 (see Dard, page 684 and Al-Hakam archives). He converted to Ahmadiyya very early on, he is mentioned as companion #164 on MGA’s list of the first 313 Ahmadi’s of 1896 (See Dard). He seems to have worked with the famous Ahmadi and later 1st Khalifa, Maulvi Hakeem Noorudin while they were in Jammu, this was 1874 (per Tarikh i Ahmadiyya), in fact, he was Maulvi Noorudin’s student in 1874(see “Hakeem Noor-ud-Deen The Way of the Righteous”, online english edition, page 150), even though they were the same age. They worked together until the death of Ranbir Singh, or a few years after that until 1889. Many of Noorudin’s students were working with MGA at Qadian by 1891, a few notables are Mufti Muhammad Sadiq, Maulvi Abdul Karim Sialkoti, and many others as they wrote for MGA and led prayers. In 1888, when Noorudin fell sick in Jammu, MGA visited Jammu and stayed in the house of Khalifa nur-ud-Din (In the Company of the Promised Messiah, page 3).

In December of 1891, he attended the first Ahmadi Jalsa at Qadian, his name was thus written by MGA in his book, “Nishan Asmani” (1892). Nevertheless, by 1899, he was the main character and close friend and eventual witness as MGA introduced the idea that the prophet Jesus=Yuz Asaf (see Tarikh-e-Ahmadiyya). In a Friday Sermon in 2012, Mirza Masroor Ahmad relates how Khalifa Nur-ud-Din went to Srinagar in Kashmir and collected 560 signatures from scholars proving that Esa (as)= Yuz Asaf. However, this was a lie, and the list never appeared. After 1900, he is mentioned in Nuzul ul Masih (which was published in 1909) as he wished to move to Qadian when the plague broke out in Jammu. In 1902, via “Al-Huda Wa-Tabsirato Liman Yara”, MGA and his team of writers even gave 72 names of people (see at the 20:15) mark from Mohalla Khanyar in Kashmir alleging that they were attesting that Yuz Asaf= Eisa (As). They claimed that Khalifa Nur ud Din had 72 witnesses and even wrote their names who were supposedly testifying that Yuz Asaf= Eisa (as).

By 2020, we have figured out exactly how MGA and his team of writers/reciters fabricated this entire story. As we all know, MGA and his team of writers/editors lied about almost everything they did. We have fodn a huge case of academic dishonesty in terms of MGA’s quotations to a persian book, “Ayn-ul-Hayat”. MGA and his team first quoted this book in 1898, in a book called ‘Raz-e-Haqiqat”, which was translated and published into english in 2016, see page 24. However, they were academically dishonest, they purposely didn’t mention that Yuz Asaf had a father and many other things, an Ex-Ahmadi, Shams ud Din, recently got a hold of Ayn ul Hayat and posted his results in a video, make sure you watch Part-2 also, these are in Urdu and watch part 3. We have also found “Ayn ul Hayat” and have posted the PDF’s in the below. This book proves that MGA totally lied. Shams ud Din found the book “Rahul ul Hayat” by Allama Muhammad Bakir, there is an urdu translation called, “Ainul Hayat”. On page 361, it is written that Yuz Asaf had a father in Kashmir. This immediately cancelled Yuz Asaf becoming Esa (As), since Esa (as) historically never had a father. Yuz Asaf was the son of a King and was able to live a life of excess. MGA never mentioned any of this. Yuz Asaf’s dad was a drunkard, and even prayed to idols. It is also important to read about Maulvi Shaikh Abdullah Wakeel’s story about Yuz Asaf.
Continue reading “Who is Khalifa Noorudin Jamooni?”

AL-HUDA WA-TABSIRATO LIMAN YARA (1902), quotes and background info

Intro
In 1902, MGA and his team wrote “AL-HUDA WA-TABSIRATO LIMAN YARA”, which means “Guidance for Perceiving Minds”, it’s in Arabic and Urdu, the Urdu portion is 248 to 313 (that’s 65 pages), the Arabic portion is 313–380 (that’s 67 pages), the book is roughly 132 pages (see Hidden Treasures), it falls into Ruhani Khuzain, V-18, pages 248 to 380 and was published from the Diya’ul-Islam Press, Qadian. Per Muhammad Ali in 1915, this book was published on June 12th, 1902. You can listen to the urdu audio book herein. The urdu portion is a full on attack of Rashid Rida and a death prophecy, they also called Rida as “jealous” and “arrogant”. Ahmadiyya sources claim that Rashid Rida mentioned this death prophecy to Jalal-ud Din Shams in roughly 1930-1931 as Shams was working in Israel. Shams responded that it was never a death prophecy (a lie), it was a prophecy about Rida not responding to MGA’s challenges. However, Rashid Rida did respond to the arabic portion of “Al-Huda wal-Tabsirah li-man yara” (Guidance for Perceiving Minds)(June-1902) and even printed a major portion of the book relating to the migration of Jesus to Kashmir in his journal and observed that it was not supported by reasons and record (see Hidden Treasures).

Listen to our sister Pious Spirit’s lecture herein, she talks about Al-Huda and etc (see at the 20:00 mark). She explains how there was no expedition by Khalifa Nur ud Din in 1899, in fact, Maulvi Abdullah had created the list of 72 witnesses and it was lied about. She explains how Khalifa Nur-ud-Din lied about 72 witnesses and 570 ulema of Kashmir believing that Yuz Asaf=Eisa (as). See our detailed entry on 23:50 also. Also read how Khalifa Nur-ud-Din lied about 72 witnesses and 570 ulema of Kashmir believing that Yuz Asaf=Eisa (as). MGA also claimed that 100,000 people are witnesses that Yuz Asaf = Eisa (as).

In this book, MGA claimed that Yuz Asaf brought the Injeel to Kashmir and a version of it had been found in Kashmir. MGA and his team of writers even gave 72 names of people (see at the 20:15) mark from Mohalla Khanyar in Kashmir alleging that they were attesting that Yuz Asaf= Eisa (As). They claimed that Khalifa Nur ud Din had 72 witnesses and even wrote their names who were supposedly testifying that Yuz Asaf= Eisa (as). in 1899, they had claimed that Khalifa Nur ud Din Jamooni had already went to Mohalla Khanyar, Srinagar, Kashmir and obtained the testimony of 556 ulema (see the Friday Sermon of Mirza Masroor Ahmad of 5-25-12 at the 33:28 to 35:19 mark, we have condensed this into a tik tok too)(see also Mujadid-e-Azim, online english abridged version). In 2012, Mirza Masroor said it was 560 ulema. See also the announcement of 10-4-1899.

A few pages of this book were published in the Review of Religions of June 1913, see pages 249-251.
Continue reading “AL-HUDA WA-TABSIRATO LIMAN YARA (1902), quotes and background info”

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