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The grandson of Mirza Aziz Ahmad has died


Intro

We are tracking MGA’s family in these types of posts.  In this specific case, one of MGA’s great grandsons have died.  Ironically, his name was also Mirza Ghulam Ahmad.  “””Mirza Ghulam Ahmad Sahib, Nazir-e-Ala, Sadr Anjuman Ahmadiyya Pakistan, and Amir Muqami Rabwah passed away today.”””

The Mirza family keeps Jamaat management in the hands of the Mirza family only
As is obvious to tell, the Mirza family keeps the power in their hands only.  Mirza Ghulam Ahmad (not MGA) was the son of Mirza Aziz Ahmad, who was the oldest grandson of MGA.  He was the younger brother of Mirza Khursheed Ahmad Sahib who previously served as Nazr-e-Aala Pakistan and passed away on January 17th, 2018, in Rabwah.  Mirza Ghulam Ahmad Sahib was also the brother-in-law of our beloved Hazur and Respected Sahibzada Mirza Maghfoor Ahmad Sahib Amir USA. He was also the father of Mirza Naseer Ehsan Ahmad who is currently serving as Secretary Finance USA, and previously served as Mohtamim Tajneed and Mua’vin Sadr for MKA USA.

His real name wasn’t Mirza Ghulam Ahmad
Mirza Masroor Ahmad tells us in his Friday Sermon of 2-9-18 that his name was Mirza Saeed Ahmad and per the request of his mother, the 2nd Khalifa agreed to call him as Mirza Ghulam Ahmad.

Who is Mirza Aziz Ahmad? The eldest grandson of MGA, the son of Mirza Sultan Ahmad



Intro

Mirza Aziz Ahmad, was the eldest grandson of MGA.  His photo can be found here: http://www.ahmadiyyagallery.org/Personalities/Companions-of-The-Promised-Messiah/i-NnN2fSd/A

He seems to have taken bait with MGA in 1906, however, the reason is not given, he lived right next door to MGA and his family and must have known them very well, his father, Mirza Sultan Ahmad was never home in Qadian, he was always working and thus on the road.  It is also unclear whether Mirza Sultan Ahmad had any other children, his wife’s status is also unknown. Further, Mirza Aziz Ahmad was never heard from ever again in any Ahmadiyya history.  I have found un-verified sources that claim that his mother was Sharifa Begum and his daughter was Naseera Begum.  https://www.geni.com/people/Hazrat-Mirza-Aziz-Ahmad/314417855120008459

Some references

” In a dream that I saw on October 20, 1899, I saw a boy whose name was ‘Aziz and his father’s name began with Sultan. That boy was brought before me and was seated before me. I noticed that he was slim of body and had a fair complexion. My interpretation of the dream is that ‘Aziz means one who is honoured; and Sultan, who in the dream was understood to be the boy’s father, means a conclusive reason or argument such as is self-evident and carries its appeal to the hearts on account of its shining brightness. Sultan derives its meaning from authority and is not applied to every kind of argument but only to such a one as takes possession of the hearts on account of its acceptability and brightness and completely rules over gentle and reasonable minds. Thus the interpretation of the dream is that a Sign which will take possession of people’s hearts will be shown and its result, or, in other words, its child, will be that I will become dear to the hearts of people and this has been shown allegorically in my dream in the shape of ‘Aziz.” (Appendix, Tiryaqull Qulub, No,4 Page 2 footnote, Ruhani Khazain Volume 15, Pages 505,506 and Announcement of October 22, 1899, Majum’ah Ishtiharat, Volume 3, Pages 172-173)

 

Hazrat Mirza Bashir Ahmad stated:

 

Hadrat Sheikh Ya‘qub ‘Ali ‘Irfani ra writes: “The said dream has been published with a symbolic interpretation. He said clearly that he had seen ‘Aziz Ahmad son of Mirza Sultan Ahmad. (al-Hakam, March 10, 1906 page 1)

 

This is how the dream was fulfilled. At the end of February 1906, about six years after the dream, Hadrat Mirza ‘Aziz Ahmad, son of Hadrat Mirza Sultan Ahmad took the pledge of allegiance at the hand of the Promised Messiahas and joined the Ahmadiyyah Jama‘at. The fact that Mirza ‘Aziz Ahmad is shown in the dream in relationship to Mirza Sultan Ahmad also shows that it was destined that Mirza Sultan Ahmad would join the Jama‘at and thus become a spiritual, as well as physical, son. Alhamdulillah, he took the bai‘at at the hand of his younger brother Hadrat Khalifatul Masih IIra and joined the Jama‘at of the Promised Messiahas ” (Tadhkirah, Page 445)

February 1914
He seems to have written an english translation in this edition of the ROR.

His son died recently, –Feb–2018
https://ahmadiyyafactcheckblog.com/2018/02/06/the-grandson-of-mirza-aziz-ahmad-has-died/

https://ahmadiyyafactcheckblog.com/2017/01/13/mirza-sultan-ahmad-mgas-eldest-son/

Can Ahmadi women vote for the Khalifa?

Intro
Dear readers, as we all know, Ahmadi women are not allowed to vote in the Ahmadiyya Jamaat, they are only allowed to vote for women in their “women’s only auxillory” aka Lajna.  However, in the mid-1950’s, the Ahmadiyya Khalifa reserved one seat for women in terms of electing the next Khalifa.  The Khalifa carefully picked from his wives and installed the Laja President.  Thus, we are not sure how this played out in 1965, 1982 or 2003, since the voting is all private.

The quote from Zafrullah Khan, see pages 333-334
“”””Having in mind the crisis with which the Movement had been confronted on the demise of Khalifatul Masih I, he had already established an Electoral College for the election of a Khalifa, when the sacred office should become vacant by the Khalifa’s death. The college was composed of the following, subject to the essential qualification that every elector must be
a member of the Movement and should be a supporter of the Khilafat:

(I) The surviving sons of the Promised Messiah.
(2) The President of the Sadar Anjuman Ahmadiyya.
(3) All Secretaries of the Sadar Anjuman.
(4) The Director General and the Directors of Tahrik Jadeed.
(5) The President of WaqfJadeed.
(6) The Principal of the Talimul Islam College.
(7) The Headmaster of the Talimul Islam High School.
(8) The President of the Theological Seminary.
(9) The President of Ansarullah.
(10) The President of Khuddamul Ahmadiyya.
(II) Representative of Lajna Imaullah.
(12) Missionaries who had worked abroad for a minimum period of three years.
(13) Missionaries who had worked within Pakistan or India for a minimum period of five years.
(14) Amirs of circles in Pakistan.
(15) Members of the Movement who had joined the Movement in the lifetime of the Founder of the Movement. The total membership of the college is approximately one hundred and fifty.”””””

Who from Lajna voted in 1965, 1982 and 2003?
This is unknown, the rules may have been amended also.  For example, all the sahaba and sons of MGA are dead.  Thus, we are unsure who they voted for, or if they ever even voted in 1965, 1982 and 2003.  In August of 1958, a wife of the Khalifa became President of Lajna, her name was Maryam Sadiqah.  She took over after a wife of the Khalifa had died.  The Mirza family kept this job in the family for many years.  It is unclear who became the next President of Lajna.

Did this rule change?  
Subsequent Khalifa’s may have changed this.  It is unclear.

Links and Related Essays

http://www.reviewofreligions.org/275/the-establishment-of-lajna-ima%E2%80%99illah-and-the-sacrifices-of-early-ahmadi-muslim-women/

https://ahmadiyyafactcheckblog.com/2018/02/19/the-ahmadi-shura-process-is-a-sham/

https://www.alislam.org/library/book/ahmadiyyat-renaissance-islam/

https://ahmadiyyafactcheckblog.com/2018/10/11/ahmadiyya-president-for-canada-abdul-aziz-khalifa-is-a-former-lawyer-banned-to-work-as-an-lawyer-in-canada-for-beeing-part-in-a-scheme-for-defrauding-mortgage-companies-in-granting-mortgages-for-t/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

Just before Mirza Ghulam Ahmad arrived at Lahore in 1908

Intro
As everyone knows, MGA left Qadian for Lahore in early May of 1908.  We have found some data which corroborates this fact.

The data

It is reported in Badr, 30th April 1908 (p. 6), that an Eid Milad-un-Nabi function was held at Ahmadiyya Buildings, Lahore, on 14th April. (This was close to the end of the life of Mirza Ghulam Ahmad, and a few days before he arrived in Lahore from Qadian.)

The function is not called Eid Milad-un-Nabi in this report but Bara Wafat.This was the term used by Muslims in India in those days, meaning “death on the 12th”, referring to the death of the Holy Prophet Muhammad on this day, 12th Rabi-ul-awwal.

Below I translate the report, which is entitled Life of the Holy Prophet:

“A respected friend reports from Lahore that, on the previous day, a Tuesday, on the occasion of Bara Wafat, and for the benefit of the residents of Lahore, a grandly organised lecture was held at Ahmadiyya Buildings, where houses of our Khwaja [Kamal-ud-Din] sahib are located. The ground was very large and was decked with a marque and other necessities. It had been widely advertised in the city.

The poem in praise of the Holy Prophet written by Huzoor [presumably meaning the Promised Messiah] was read out by brothers Abdul Aziz, son of Mian Chiragh Din, and Ghulam Muhammad. Maulvi Sadr-ud-Din gave an explanation of the Surah Fatiha with great zeal and pure sincerity, and went over the events of the life of the Messenger of God, may peace and the blessing of Allah be upon him. Then brother Dr. Mirza Yaqub Baig spoke on the life of the Holy Prophet in a fine speech. The audience included Hindus, Muslims and members of the Brahmo Samaj. All the leading men of Lahore who could come were in attendance. The whole gathering listened patiently and attentively to the highly effective speeches of these young men, who were preaching using this new technique and method, and they went away expressing much praise.

This meeting was also reported in other newspapers and was generally much liked. Hence the newspaper Watan wrote:

“Just as there was great regret that there were no arrangements in Lahore for holding this great occasion of remembrance, there was equal pleasure that on 14th April, corresponding to 12th Rabi-ul-awwal 1326 A.H., on behalf of the Anjuman-i Ahmadiyya Lahore a magnificent meeting was organised by Khwaja Kamal-ud-Din, lawyer, High Court. Capable speakers delighted the audience by telling them about the life of the Holy Prophet and his excellent and praise-worthy qualities. It is hoped that in future many people in Lahore will organise events for such a sacred remembrance.”

The newspaper Sada-i-Hind expressed a similar opinion.

Comment by Editor Badr: It is indeed essential that the general public should be fully informed about the life of the Holy Prophet. We cannot complain about non-Muslims when most Muslims themselves are utterly unaware of the life of their beloved master. When such ignorant people realise how much we owe to the Holy Prophet, they will themselves want to recite the Darood spontaneously. This is in fact the philosophy of Darood. But I do not consider it right to fix one particular day forever, like Bara Wafat, for this purpose.”


This idea was then taken up by other Muslims and led to the development of the Eid Milad-un-Nabi function. Note the report in the Muslim newspaper Watan quoted above which says:

“Just as there was great regret that there were no arrangements in Lahore for holding this great occasion of remembrance, there was equal pleasure that on 14th April, corresponding to 12th Rabi-ul-awwal 1326 A.H., on behalf of the Anjuman-i Ahmadiyya Lahore a magnificent meeting was organised by Khwaja Kamal-ud-Din, lawyer, High Court.”

Links and Related Essays
http://ahmadiyya.org/WordPress/2015/01/03/birthday-of-the-holy-prophet-muhammad-marked-only-by-ahmadis-in-lahore-in-april-1908/

https://ahmadiyyafactcheckblog.com/2017/08/20/mirza-ghulam-ahmad-died-of-cholera-new-evidence-found-in-aug-2017-the-vakil-newspaper-amritsar-dated-30th-may-1908/

https://ahmadiyyafactcheckblog.com/2017/01/27/mirza-ghulam-ahmad-was-taking-medicines-filled-with-opium-just-before-his-death/

Who is Mirza Ghulam Muhi-ud-Din? Mirza Ghulam Ahmad’s paternal uncle (died in 1866)

Intro
Mirza Ghulam Muhi-ud-Din or spelled as Mirza Ghulam Muhyuddin (died in 1866) was the paternal uncle of MGA, as well as the father of Imam ud Din, Nizam ud din, Kalam ud Din and their 2 sisters (see Punjab Chiefs) Mirza Ghulam Qadir brother married one of their sisters, Hurmat Bibi was her name.

He enlisted in military service with the Sikhs in 1839
After Ranjit Singh died, Mirza Ghulam Muhi-ud-Din and his brothers, father and uncles were finally allowed to move back to Qadian (see 1865 edition).  MGA was born soon thereafter.

They served in the Sikh military for 9 years, until 1848
The Mirza family served the Sikhs as much as possible and to the end.  When the Sikhs lost the Second Anglo-Sikh War, the Mirza family seems to have been immediately hired by the British government as military men.

1848, the siege of Multan
Mirza Ghulam Muhi-ud-Din served for the British military during this siege.  His brother (MGA’s father also), they seem to have suddenly left the Sikh military and joined the British.

The 1857 Sepoy mutiny
Mirza Ghulam Muhi-ud-Din’s brother, Mirza Ghulam Murtaza (MGA’s father) was honored by the British family for killing the sepoy’s who had mutinied.  Mirza Imam ud Din also served as a Risaldar in Hodson’s horse (cited from ‘The Sepoy Rebellion of 1857-59 by AH Amin’)(original citation:  Pages-41 & 42-Chiefs and Families of Note in the Punjab-Volume Two, by Sir Lepel Griffin and revised by W.L Conran and H.D Craik, Civil and Military Gazette Press, Lahore-1910) during the Siege of Delhi.  The British government thus allowed Mirza Imam ud Din to break the law with impunity.

The Mirza brothers are given a 700 rupee pension for the rest of their life and propriety rights over 7 neighboring villages
Since they were so loyal to the British, they earned a 700 rupee a year pension plus propriety rights over 7 villages.  As well as tax collector status.  No other Muslim family in the Punjab was favored as such.  This includes all of MGA’s paternal uncles, Ghulam Muhammad, Ghulam Mustafa and Ghulam Haider.  By 1883, all of these uncles and cousins of MGA were issueless and had died.  Ghulam Haider’s had also died by 1883 and his only son Ghulam Husain was officially missing.

1864-1865—MGA and Mirza Imam ud Din go pick up their families pension
This pension of 700 rupees was supposed to be for the whole family to split up,It seems that the settlement court case of 1865 divided up the money of the Mirza family.  However, MGA and his cousin-brother Mirza Imam ud Din never come home with the money until they spend it all frivolously.  MGA was punished by being sent to Sialkot and never being allowed to see his mother ever again.

1868
Mirza Ghulam Muhi-ud-Din dies.  The same year, MGA’s mother dies and he returns to Qadian after the funeral.  His grandon also died, the son of Mirza Ghulam Qadir.

His children?
He had 6 children in total, they are as follows:

1—Mirza Nizam ud Din, the eldest son, was still alive in 1909, had one son died in 1907, Dil Muhammad. The other son is Gul Muhammad, who was raised by Mirza Imam ud Din.  He had a daughter who died at age 25 roughly during the Muhammadi Begum saga, she had an infant child which was probably raised by the extended family (See Dard also).
2—Mirza Imam ud Din had one daughter, she was married to Mirza Sultan Ahmad in roughly the early 1880’s.  They had a 2 sons.  Mirza Aziz Ahmad and Mirza Rashid Ahmad both became Ahmadi.
3—Mirza Kamal ud Din, was still alive in 1909, no male children.
4—Hurmat Bibi (1830 to 1927), she married her first cousin, MGA’s brother, Mirza Ghulam Qadir, they had 2 children, one daughter died as an infant, the son died in 1868.  Per Ahmadiyya sources, she converted to Ahmadiyya in 1916.
5—-Umar-un-Nissa, she was married to Mirza Ahmad Beg (See Mujadid e Azim, english abridged version).  The daughter of Umar-un-Nissa and Mirza Ahmad Beg was the famous Muhammadi Begum, she had 2 sisters, Inayat Begum and Mahmooda Begum.  They also had a brother named Muhammad Beg.  Ahmadiyya sources claim that they call converted to Ahmadiyya.

6—UNKNOWN NAME was married to Mirza Akbar Baig, son of Mirza A‘zam Baig (see Dard)

The grandchildren of Mirza Ghulam Muhi-ud-Din ?
Muhammadi Begum, her brother Muhammad Beg and Gul Muhammad who was the son of Mirza Nizam ud Din.

The great grand children of Mirza Ghulam Muhi-ud-Din?
We have only found 2, Mirza Aziz Ahmad and Mirza Rashid Ahmad.  The Al-Fazl of 1919 reports that only one girl was left alive in this family by 1919, and even she converted to Ahmadiyya.

Links and Related Essays

https://ahmadiyyafactcheckblog.com/2018/12/11/who-is-mirza-nizam-ud-din-1845-the-first-cousin-of-mirza-ghulam-ahmad/

https://www.alislam.org/library/ahmadiyya-history/prophecy-muhammadi-begum-truth/

https://ahmadiyyafactcheckblog.com/2017/07/16/who-is-mirza-aziz-ahmad-the-eldest-grandson-of-mga-the-son-of-mirza-sultan-ahmad/

https://ahmadiyyafactcheckblog.com/?s=pension

https://ahmadiyyafactcheckblog.com/2017/01/11/the-entire-mirza-family-was-above-the-law-in-british-india/

https://ahmadiyyafactcheckblog.com/2016/12/26/the-mirza-family-was-above-the-law-in-british-india/

https://en.wikipedia.org/wiki/Second_Anglo-Sikh_War

https://ahmadiyyafactcheckblog.com/2016/11/24/mirza-imam-ud-din-the-cousin-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-punjab-chiefs-by-lepel-griffin-1890-edition-doesnt-even-mention-mirza-ghulam-ahmad/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

In June-July of 1908, Mirza Mahmud Ahmad wrote that the ‘Promised Son’ would not be actual son of Hazrat Mirza Ghulam Ahmad

Intro
The majority of prophecies of MGA failed.  As a result of this, after MGA died, Ahmadi’s scrambled to clean up the mess.  Noorudin tackled the failure of the Muhammadi Begum prophecy directly, but there are many other cases, in fact, we are all late to the party, so to speak.  This entire story and references is taken from the Lahori-Ahmadi website.  This is basically the son of MGA saying that he isn’t the Musleh Maud, however, after he became Khalifa, almost every edition of the ROR was claiming that he was actually the Musleh Maud.  Years later, the Lahori-Ahmadi’s would opine that MGA’s son that died was the Musleh Maud.  Finally, Hani Tahir recently made a video about this entire story herein (at the 4:49 mark).  Hani Tahir quotes a speech of the Khalifa, Mirza Basheer-uddin mahmud Ahmad from the annual jalsa of 1939 wherein the Khalifa argues that he cannot deny the Khilafat like Hassan did, or else he would die and cause his whole family to be killed, like Hasan.  This speech was given on the 25 year anniversary of his Khilafat.  Its Urdu edition was first published by Al-Shirkatul Islamiyyah in 1961 and has now been included in Anwarul ‘Ulum Vol. 15.  The first english edition was published in 2009.

Why so many contradictions?
The sons of MGA contradict each other all the time, this is nothing new.  In fact, Mirza Basheer-uddin Mahmud Ahmad would always publicly say that a son of a Khalifa should not be a Khalifa, however, behind the scenes he was prepping Mirza Nasir Ahmad to be the 3rd Khalifa.  In fact, after 1956 or so, the Khalifa, Mirza Basheer-uddin Mahmud Ahmad stopped making public appearances and never led Salaat, Mirza Nasir Ahmad did all of that, and thus acted like a Khalifa as early as 1956 or 1957.  One more point, Mirza Nasir Ahmad was the President of Majlis Khuddam ul Ahmadiyya since its inception in 1939, and thus all the youth of Ahmadiyya knew who Mirza Nasir Ahmad, the Khalifa seems to have taken the president-ship for about 5-6 years (officially) upto 1954, he was also the principal of the Talim ul Islam Highschool at Qadian and the new college in 1944 to 1965.  Other then this, he didn’t seem to write any essays in his daddy’s magazines and newspapers, nor are any of his speeches recorded or written out from the 1950’s.  Interestingly enough, Mirza Bashir Ahmad opined that the Ahmadiyya Khilafat would end (in the 1950’s he wrote about it).

The Data
Shortly after the death of Mirza Ghulam Ahmad in May 1908, Mirza Bashir-ud-Din Mahmud Ahmad wrote a lengthy article in the magazine of which he was editor, Tashhiz-ul-Azhan (v. 3, no. 6–7, June–July 1908), answering allegations by the opponents of the Ahmadiyya Movement that some of the prophecies of the Promised Messiah had not been fulfilled in his lifetime. One objection related to the non-fulfilment of the prophecy of the birth of a noble and glorious son who would bring a great transformation in the world (the Muslih Mau‘ood). In answering this objection, Mirza Mahmud Ahmad wrote that the word ‘son’ in this prophecy could apply to a later descendant of Hazrat Mirza Ghulam Ahmad from some future generation or it could even apply to any true follower who is not physically related to him in any way.

After Mirza Mahmud Ahmad became khalifa in 1914, his followers began to put forward the notion that he was the Muslih Mau‘ood, till in 1944 Mirza Mahmud Ahmad himself laid claimed to this.Starting from within that period till now, members of the Qadiani Movement have been raising the same objection against the Lahore Ahmadiyya Movement as the opponents of the Ahmadiyya Movement raised against Ahmadis in 1908, saying: if you believe that the Muslih Mau‘ood has not yet come then it means that the Promised Messiah’s prophecy about a great son was untrue. Our answer is just the same as the answer that Mirza Mahmud Ahmad gave to the opponents of the Ahmadis so emphatically, in full detail, in 1908 as quoted below.

In this reply Mirza Mahmud Ahmad does not even mention the possibility that one of the three sons living at that time, including himself, could in future become the Muslih Mau‘ood. However, his followers later argued that a part of the prophecy, made in 1886, was that the Muslih Mau‘ood would be born within nine years, so he had to be born by 1895. But Mirza Mahmud Ahmad makes no mention of this in his 1908 article!

Extracts from article by Mirza Mahmud Ahmad

Note: Click here to see the extracts below from the original Urdu magazine, presented as scanned images.

 


This point should also be considered that even according to the use of language the word ‘son’ can also be applied to a descendant from some future generation. Accordingly, it is used in this way frequently in Arabic. Thus, many tribes are named after a forerunner and they are called his sons.

— p. 297-298


Considering that people of the world call one man as the son of another who passed away several centuries earlier, and thus Umar ibn Abdul Aziz and Harun Rashid are known as the sons of Umayya and Abbas respectively, why cannot God the Most High call a boy from among the future descendants of the Promised Messiah as being his son? Is God not allowed to do what people can do? When worldly people can consider a man to be related to one who passed away long before, even though he does not deserve it, can God not do the same, Who knows well who deserves to be related to whom? Today those known as Sayyid, despite being embroiled in thousands of kinds of evils and sins, … are considered deservant of being called Al-i Muhammad, but when God the Most High has, for some purpose, referred to a boy from among the future descendants of the Promised Messiah as being his son, this is regarded as unlawful.

… Today, not hundreds but thousands of preachers call out loudly in their speeches ‘O sons of Adam, refrain from doing such and such acts’ and ‘do such and such acts’, but no one asks them: ‘Why are you addressing us by this title when Adam was not our father?’ So what is the problem if a boy from among the future descendants of the Promised Messiah is called his son?

His revelation, kafá háza, proves clearly that the revelation about son refers to a boy from the future descendants, and the revelation ‘your descendants will have fame through your name’ further supports that someone from future descendants can also be called the son of the Promised Messiah. God the Most High knows well who deserves to be known as his son. So what harm is there if a prophecy is given about a glorious boy who would bring a transformation in the world and he is called as the son of Hazrat sahib? The Holy Prophet too said that those among the Persians who accept Islam are included in the Bani Fatima. So do the Persians themselves become the sons of Fatima? One should also ponder over the fact that in the Quran and Hadith this figure of speech is used frequently. So what harm is there if God the Most High spoke to the Promised Messiah in this way? For example, in the Holy Quran the Jews are again and again called the Children of Israel. Although Israel had died some 2500 years previously, God the Most High still called the Jews as the Children of Israel. If this had not been a form of expression used by the Arabs and in the Divine scriptures, the Jews of that time who raised objections on most things would have cried out immediately that they were not the Children of Israel and would have given the names of their fathers. Again, in the Holy Quran it is said about Abraham “We gave him Isaac and Jacob”, even though Jacob was not the son of Abraham but of Isaac. This shows that such expressions occur in the word of God, and there is no scope for objection in this.

— p. 298-300


By son can be meant grandson or great grandson or some other descendant. There is no cause for objection in this.

— p. 300


Ponder that it is stated clearly in the Quran:

“And strive hard for Allah with due striving. He has chosen you and has not laid upon you any hardship in religion — the faith of your father Abraham. He named you Muslims.” (22:78)

Now does this verse mean that the name of the father of every Muslim is Abraham? Most certainly not. It means that he who follows the example of Abraham, walks in the path taught by him and accepts Islam, is in the sight of God like the son of Abraham. Everyone knows that there are hundreds of nations among Muslims who are not descended from Abraham nor is their nation connected with the family of Abraham in any way. Thus when God declares every such person as son of Abraham who is a Muslim and strives in the way of God, giving the word ‘son’ so broad a meaning that it is not necessary to be from among the Bani Ismail or the Bani Israel, then where is the difficulty if the same God today declares someone from the future descendants of the Promised Messiah as his son? To sum up, not only people of Iran, Afghanistan, India, China and Japan but even Europe and America can be called sons of Abraham, and God the Most High calls them sons of Abraham in the Holy Quran. So what is the problem if a man is declared as the son of the Promised Messiah?

We also find such figures of speech when we look in Hadith. For example, on the night of the mi‘raj, when the Holy Prophet asked Gabriel about Abraham, he replied to him: This is your righteous father. He said the same about Adam. So when this is proved from the Quran and Hadith, then why is the objection raised against the Promised Messiah that he was given the promise of a son which was not fulfilled. The promises of God never remain unfulfilled. They always come to pass, and the same will happen in this case. These revelations did not mean that the Promised Messiah himself would have a son but that in the future such a man would be born from his progeny who, in the sight of God, would be as if he were his son, and would be considered his fifth son, besides his four sons. Just as Jesus is known as the son of David, so will he be called the Promised Messiah’s son.

This view of mine is supported by the revelation of the Promised Messiah that I quoted above, kafá háza, which meant that he would not have any further male issue. Accordingly, two girls were born after this, and no boy. The Promised Messiah himself also believed this because he too applied a revelation to his grandson which gave news of a son. Otherwise, if he thought that it would be his son, why should he have applied it to his grandson? In that case, he would have thought that he would have a son in the future to fulfil the revelation. So it is evidently clear that those revelations were about a boy from later descendants, whether it be a grandson, great grandson, or later still.

— p. 301-303


Our Holy Prophet had given the prophecy of the railway as a form of transport which has been fulfilled today. Should the people of the twelve centuries in the middle have given up Islam and turned to unbelief because the prophecy of the new form of transport was not fulfilled? As this has been happening to all the prophets, that they made prophecies about future times, then what does it matter if the Promised Messiah also gave some news of the future and foretold that among his descendants would be born a boy possessing such great awe that it would be as if God had descended from heaven to help him? This will further prove his truth and people of that future time will see this prophecy fulfilled and derive pleasure from it. People of the present time should ponder over the promises that are for them … As I have written, this prophecy of a son is about a boy from his descendants who would be a man of great glory, being accompanied by Divine succour. I have also proved that it is not only in the revelation of the Promised Messiah that such metaphorical expressions occur, but they are also found in the words of the earlier prophets and in the Quran and Hadith. A person is referred to as son, but a later descendant is meant.

— p. 305

Links and Related Essays

https://ahmadiyyafactcheckblog.com/2016/07/12/ahmadiyy-and-2455-of-the-quran-and-their-spiritual-khilafat/

https://ahmadiyyafactcheckblog.com/?s=Talim

https://www.alislam.org/library/books/Khilafat-e-Rashida.pdf

http://ahmadiyya.org/qadis/rep-khilafat-speech.pdf

https://ahmadiyyafactcheckblog.com/2018/06/29/the-office-of-khilafat-cannot-be-a-family-inheritance/

https://ahmadiyyafactcheckblog.com/2017/07/08/even-in-1907-mirza-ghulam-ahmad-was-still-lusting-for-his-niece-muhammadi-begum/

http://www.muslim.org/qadis/mm/tashhiz.htm

https://ahmadiyyafactcheckblog.com/?s=tash

https://ahmadiyyafactcheckblog.com/2018/06/29/the-office-of-khilafat-cannot-be-a-family-inheritance/

https://ahmadiyyafactcheckblog.com/2017/02/17/was-mirza-mubarak-ahmad-the-musleh-maud/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

The Mirza family aka Ahmadiyya INC supported British colonialism!!!!!!!!!

Intro
Its no secret, MGA and his family enjoyed British support, since MGA’s father, brother and uncles helped them put down the great mutiny of 1857.  In fact, after MGA died, the British government funded and built a huge building for Ahmadiyya in Qadian and for free!!!!  In today’s money it would be half a million US dollars.  At the time, this was the biggest building in Qadian, nowadays it is home to the Sikh College.  Ahmadi’s abandoned this college as they left in 1947, it was re-established at Qadian in March 1948 by the Sikhs.

MGA’s bait form required loyalty to the British
To be fair, living life in British-India was difficult without giving allegiance to the British, thus, almost all Islamic organizations gave their allegiance, however, this was via coercion, furthermore, none of the Imam’s in British India were claiming prophethood/Mahdi/messiah status.  MGA’s official bait form from 1889 is mysteriously missing from the records.  As is the first list of Ahmadi’s who took bait in 1889, read about the controversy herein.

In 1897, MGA published his bait form in Kitab ul Barriya

The scans

When was the bait for changed? 1948?
All of this information begs the question, when did they change the bait form?  Was it after moving to Pakistan?

The Lahori-Ahmadi’s have published an abridged english translation of Kitab ul Barriya, but left out the bait form
In an interesting development, the Lahori-Ahmadi’s, led by Zahid Aziz have published an abridged english translation of this book, however, they left out the bait form.  This isn’t the first time they have done this, they did the same with Khutbah Ilhamiya and Braheen-e-Ahmadiyya.

Links and Related Essays

http://www.ahmadiyya.org/bookspdf/bar/sklife.htm

https://www.alislam.org/urdu/rk/Ruhani-Khazain-Vol-21.pdf

https://ahmadiyyafactcheckblog.com/2017/01/11/the-entire-mirza-family-was-above-the-law-in-british-india/

https://ahmadiyyafactcheckblog.com/2017/06/30/the-british-govt-donated-25000-rupees-for-the-talim-ul-islam-high-school-in-qadian-in-1909/

https://en.wikipedia.org/wiki/Talim-ul-Islam_College

http://www.ticollegerabwah.com/talimul.pdf

http://www.sncqadian.com/about.php

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

Who is Rashid Ahmad? The first African-American Ahmadi imam?

Intro
The Mirza family aka Ahmadiyya INC normally hire a local in any country once they wish to open up a business center (masjid, hospital or school).  First, they send a murrabi in the hopes that he can convert at least one native person to Ahmadiyya.  He then searches for a local, someone who is down and out on his luck and in some financial problems.  Once this person converts, they begin to prepare him to be an Imam and thus establish validity in any said country.  This is exactly what they did in Africa, but remember, the Pakistani’s will always remain in-charge.  The second and final African-American Ahmadi imam is Azhar Haneef, he went on Hajj with Rashid Ahmad and many other African-American-Ahmadi’s.  Nevertheless, in the story of Rashid Ahmad, you will find a criminal who found an easy job and thus took advantage.  He lived a life of luxury after he became an Ahmadi.  He was given women, and job security.  It seems that he may not been a Murrabi, instead a trusted employee, since he is never mentioned in any jamaat publication as a Murrabi.  He also sheds light on some other famous Ahmadi converts turned imams.

Where did they find Rashid Ahmad?  
The details of his life were obscure until Ahmadiyya INC published a book about this man’s life.  Rashid Ahmad was born as Rudolph Thomas in East St. Louis on March 26, 1923.  He grew up around shootings, killings, alcohol abuse and widespread gambling.  His father was fond of woman-chasing and ran illegal loads of alcohol through many states and etc.  He would even lie to the police regularly.  His parents never married each other and barely spent time with each other.  As soon as his mother got some money, she left her children and worked in bars and etc all over the southern states all the way up to new york.

He graduated highschool in 1942 and voluntarily lived on the streets and did crime
He was a petty thief for 3 years.

1945, he moves to Chicago
He wore flashy clothes in an attempt to get women’s attention, he would then turn those girls into prostitutes and then act like their manager.

1946
After running the streets for 1 year, he meets Ahmadi muslims close to their Chicago mosque, Al-Sadiq Mosque, on Wabash Ave, which was the headquarters of Ahmadiyya in the USA for a long time.

In 1946, the Ahmadi imams smoked cigarettes afghani-style
Rashid Ahmad says:

“””I also noticed some Punjabi Pakistanis who inhaled their cigarettes in an unusual fist formation with the cigarette sticking out the other end of the fist – a kind of hand-hookah method I surmised was unique for smoking opium. They would hold their fist to their mouths and inhale the smoke from the cigarette, which would stick out from between their ring finger and pinky at a 45 degree angle. I was determined to get to the bottom of this moneymaking
scam, so I kept coming back at all the times for prayers (page 18)”””

1947
He formally joins Ahmadiyya.  He was previously sleeping on benches.  Now, he is allowed to sleep in the mosque and to use Ahmadiyya facilities.

1948
He writes to the Khalifa asking to become a missionary.

December 1949
He begins his travel towards Rabwah, Pakistan and is considered an israeli spy.  He eventually arrives in Karachi and reaches Rabwah a few days later, on Dec 24, 1949, as few days before the 1949 Rabwah-Jalsa, the first ever in Rabwah.

1950
After spending some time in Rabwah, most likely in religious classes, on June 4th, Rashid Ahmad travels with the Khalifa on a tour of Quetta, Sindh and Karachi.  He related how the Khalifa could barely walk as a result of gout and had terrible health.  He also tells how the Khalifa was on a Pakistani military destroyer ship.  This was the first time any Khalifa was given this honor.  Apparently, an Ahmadi naval officer arranged for it.  Later on, we would see how Ahmadi officers in the Pakistani military have preferential treatment to Ahmadi’s and the Mirza family.  He also mentions how the Khalifa was always meeting people in terms of his private business endeavors.

September 1950
Rabwah was flooded out.  Instead of returning to Rabwah, the Khalifa and his family went to Lahore and stayed there for a few weeks.

October 1950
After 4 months on the road and living with the Khalifa, Rashid Ahmad and the Khalifa finally returned to Rabwah.

On Oct. 25th, 1950
Rashid Ahmad failed his arabic exam at Jamia.  In fact, almost all Ahmadi missionaries from abroad were never taught proper arabic, and the pakistani’s barely know it as well.

November 1950
After about 10-12 months in Rabwah, the Khalifa marries Rashid Ahmad to Sara Qudsia (she died in 2003 in rabwah), the daughter of an Ahmadi murrabi-teachers, Muhammad Ibrahim Khalil.  They married on November 14, 1950.  The Khalifa came to the wedding ceremony on crutches, he seems to have been unable to walk in those days.  Rashid Ahmad accompanied the Khalifa almost everywhere that he’s went in this era.  Their first child was born in 1952, the second in 1953 and the third in 1954.  These were all back-to-back pregnancies, no breaks.

November 1952
Rashid Ahmad gets into a dispute with the Khalifa about another missionary of the Ahmadiyya movement.  It is unclear what this is all about.  Nevertheless, the Khalifa stops speaking to Rashid Ahmad, they eventually reconciled.

March–May 1953
This entire section is left blank.  This is unbelievable, since even 2 sons of the Khalifa were arrested and subsequently released.

June 1953
He goes on tour with the Khalifa again, towards Sindh yet again.

January 1954
15th of January 1954, Rashid Ahmad travels to Lahore with the Khalifa.  The Khalifa was being questioned as part of the 1953 riots on Ahmadiyya via the Munir Enquiry.  The Ahmadi women of various jamaat’s asked the Khalifa if they could see the German Ahmadi missionary (Kunze) in training as well as the american, and the Khalifa allowed it.

March 10th, 1954
Rashid Ahmad stood directly behind the Khalifa during prayers.  However, on this day he was absent, since his wife was in delivery of their 3rd child.  A young boy stood in his place and stabbed the Khalifa in the back.  By 2018, the whereabouts of the boy are unknown.

December 1954
He returns to the USA, he arrives into NY with his wife and 3 children, 3 Ahmadi imams meet him and receive him.  The very next day he is sent to St. Louis, his wife and and children stay in NY.  As he finished his studies, he admitted that he barely learned Islam, in fact, he said that most foreign ahmadi missionaries in this era didn’t fully complete their study programs, which means that they failed, but were passed nevertheless.

1955
While in St. Louis, one of the imams (Maulvi Ghulam Yasin) who had received Rashid Ahmad in NY, he was also the uncle of Rashid Ahmad’s wife, he immediately took her back to Pakistan and forbade Rashid Ahmad from communicating with her.  This condition lasted for 12 years.

1956
He secures tax-exemption status for the Ahmadiyya movement, thus eliminating the need to pay property tax.  He also tells how there were lots of Ahmadi’s living in the mission house in St. Louis.

July 1960
He appears in an african-american newspaper as a convert to Islam.  He also demonstrates Wudhu.

1962
He marries again, while still married to the girl in Pakistan.  He married Aziza Ahmad and she is the daughter of two pioneers of Ahmadiyyat in St. Louis, Usman and Amina Khalid, they had 4 children, have four children, Mojahida, Munir, Wadud, and Ghaniyya.  This is an example of an Ahmadi murrabi in the past 60 years participating in a polygamous relationship.  They had their first child in September of 1963.  The rest of the children were born in 67, 69 and 74.

1966
Rashid Ahmad returns to Rabwah, he hadn’t seen his wife and kids for almost 12 years.  He goes to his wife’s house and is immediately asked to leave by another uncle of Rashid Ahmad’s wife.  This uncle tells Rashid Ahmad that he is divorced and has no rights to this woman.  The jamaat then sets up an inquiry into this matter.

1969
His eldest son dies in Pakistan, he was only 17 years old.  Rashid Ahmad was not allowed by Ahmadiyya INC to go to Rabwah for mourning.

1974
Rashid Ahmad was an Ahmadiyya missionary at the Jamaat President for the USA.

1975
He meets with Bhutto in the USA and discusses Ahmadiyya persecution.

Moslem Sunrise, 1975 edition, see page 13
Rashid Ahmad is mentioned as a missionary, as well as Kunze.  Rashid Ahmad seems to be the Nationa Ameer.  He isn’t listed as a current missionary.

After 1976
He seems to have been relieved of all of his duties as a missionary or as a President, he isn’t mentioned in any jamaat publications either.

1986
Rashid Ahmad relates the murder of a young african-american-ahmadi:

“””In 1986 an Ahmadi youth was murdered in Zion, Illinois. His name was Fahim Ahmad and he was the son of an Ahmadi couple, Mr. and Mrs. Hanif and Nafia Ahmad (Laeeqa Ahmad was Fahim’s stepmother). The murderer was a Caucasian man, Joey Isbell, who was harassing young black boys in Shiloh Park. He was shaking the bikes as the boys were riding them and flashing a gun at them. Fahim said that he was not afraid of him nor his gun. The murderer then shot him at point blank range with a .357 caliber gun. Fahim died on the spot. Inna Lillahi wa inna Ilayhi raji‘un. He was 16 years old.”””

1992
The Ahmadiyya Jamaat publishes, ‘Ahmadiyya in America“, Rashid Ahmad is not mentioned as a “currently-working” murrabi, in fact, he is not mentioned at all whatsoever.

1994
The Ahmadiyya Jamaat publishes, “Mosques around the World”.  In this book, only 6 current imams are mentioned as working in the USA, Rashid Ahmad is not mentioned.

1998, he performs Hajj
Rashid Ahmad says:

“””The following seven Ahmadi brethren accompanied me: Al-Haj Nasirullah Ahmad (who is currently the president of the Milwaukee Jama‘ah), Maulana al-Haj Azhar Haneef and his dear father al-Haj Abid Haneef, al-Haj Jalal Nuruddin, al-Haj Mustafa Abdullah, al-Haj Khalid Walid and al- Haj Rafiq Lake. I was the eldest of the group being 76 years old at the time. It is only by the sheer Grace of Allah that I was able to complete the Hajj without any issues.”””

98–2013
These are quiet years for him, its unclear what he is doing.

2015
He passes away, 90+ years of age.

Kunze is mentioned in 2015, “A History of Conversion to Islam in the United States, Volume 1: White American Muslims Before 1975” Book by Patrick D. Bowen
See pages 302-303, Rashid Ahmad is also mentioned.

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

Links and Related Essays

http://www.muslimsunrise.com/dmddocuments/1975_iss_4.pdf

https://ahmadiyyafactcheckblog.com/2018/11/18/who-is-abdush-shakoor-kunze-the-first-german-ahmadi-imam-and-apostate-from-ahmadiyya-1949-1959/

https://ahmadiyyafactcheckblog.com/2017/02/09/ahmadiyya-leadership-refused-to-get-the-samdani-commission-report-released/

http://www.columbia.edu/itc/mealac/pritchett/00islamlinks/txt_munirreport_1954/

https://ahmadiyyafactcheckblog.com/2018/02/21/the-non-pakistani-ahmadi-mullahs-were-barely-taught-any-arabic-by-ahmadiyya-inc/

https://www.youtube.com/results?search_query=Azhar+haneef

https://www.youtube.com/watch?v=n4JizV-5Fp0


https://en.wikipedia.org/wiki/Al-Sadiq_Mosque

https://ahmadiyyafactcheckblog.com/?s=implantation

https://ahmadiyyafactcheckblog.com/?s=panama

https://www.alislam.org/library/books/Perseverance.pdf

Who is Mirza Khursheed Ahmad? Another paternal great-grandson of MGA

Intro
Mirza Khursheed Ahmad is a great grand-son of MGA, his grandfather was Mirza Sultan Ahmad.  His father was Mirza Aziz AhmadHis brother was Mirza Ghulam Ahmad, who also recently died.  He died on January 24, 2018.

His children and some stories
He had six sons. Four of his sons are life devotees. Two of them are doctors. One has a PhD and is serving as the deputy director in Nazarat-e-Ta’leem (the department of education). Similarly, one of them has studied law and is serving as an assistant in the office of the legal advisor. One of his sons, Dr. Mirza Sultan Ahmad Sahib writes:

“He had great love for Hazrat Khalifat-ul-Masih II (ra). A few years ago, he had to cut short a visist to Okara because of his heart trouble, he prayed all the way back to Rabwah he would reach Rabwah, so that he could pass away at the feet of Hazrat Khalifat-ul-Masih II.’”

In other words, the place where he is buried and the area which he populated. This was the story of his love and affection towards Hazrat Khalifat-ul-Masih II (ra). He further writes:

“He frequently used to say that the opponents are very spiteful towards Hazrat Khalifat-ul-Masih II (ra), as a matter of fact, even more so than towards the Promised Messiah (as).”

The reason for this is that the opponents believe, which is correct to some extent, as a matter of fact, it is correct to a great extent, that Hazrat Khalifat-ul-Masih II (ra) established and strengthened the Nizam (system) of the Jama’at. This is the Jama’at of Allah the Exalted, which was destined to flourish, and all of this was bound to take place.

Read more at: https://www.vanguardngr.com/2018/01/mirza-khursheed-ahmad-humble-man/

Fauzia Shameem sahiba, Sadr Lajna Lahore, daughter of Hazrat Nuwaab Amtul Hafeez Begum sahiba who was the youngest daughter of the Promised Messiah (as), writes:

“His virtues become more prominent after becoming Nazir-e-Ala. He was a very humble servant of the Jama’at. He was very compassionate, most helpful, and kind person.” Despite his busy schedule, he made tremendous efforts for the reformation of a youth with his kind advice and prayers. She says: “Whenever I sought his consultation, he gave me an excellent advice. He was a very spiritual person and a well-wisher for all.”

Mirza Anas Ahmad Sahib, who is the eldest son of Hazrat Khalifatul Masih III (rh) has written to me stating:

“My dear brother Khurshid served the community until his last breath under the shade of Khilafat. May Allah elevate his status and accept his services. Also, may He bestow countless blessings on him and keep him in the shade of His Mercy. He fulfilled his pledge.” This is absolutely correct in that he most certainly fulfilled his pledge. May Allah the Almighty enable us all to fulfil the true spirit of our pledges ad enable us to complete them.

1974
He served in the team, which was formed by Hazrat Khalifat-ul-Masih III (rh). He said:

“in those days I observed that Hazrat Khalifat-ul-Masih III (rh) did not sleep for several nights. Rather, he would rest whilst sitting and spend the entire day and the entire night either occupied in the service of the Jama’at, or prayers.

1982
He was an executive member of the Sadr Anjuman, when Mirza Nasir Ahmad died, he led the funeral prayer and was part of the plot to keep Mirza Rafi Ahmad away from the Khilafat.  He also washed the body of Mirza Nasir Ahmad before burial.

1984
He served Mirza Tahir Ahmad and even was part of the entourage that drove from Rabwah to Karachi as Mirza Tahir Ahmad was leaving Pakistan for good.

Uptil 2018, he was the top senior executive of Ahmadiyya in Pakistan aka Sadr Anjuman

May 2010 Ahmadiyya place of worship is attacked in Lahore
Despite the heat, he would personally lead the funeral prayer of every martyr and attend the burial.

Related Essays and links
https://ahmadiyyafactcheckblog.com/2017/07/16/who-is-mirza-aziz-ahmad-the-eldest-grandson-of-mga-the-son-of-mirza-sultan-ahmad/

https://www.vanguardngr.com/2018/01/mirza-khursheed-ahmad-humble-man/

https://ahmadiyyafactcheckblog.com/2018/01/21/mirza-khursheed-ahmad-was-accused-of-murder-in-2012/

https://ahmadiyyafactcheckblog.com/?s=Mirza+Aziz+Ahmad

https://ahmadiyyafactcheckblog.com/2018/09/21/who-is-mirza-khursheed-ahmad-another-paternal-great-grandson-of-mga/

https://ahmadiyyafactcheckblog.com/2018/10/09/who-is-dr-abdus-sattar-shah/

https://ahmadiyyafactcheckblog.com/2018/10/08/who-is-maulana-ghulam-hasan-khan-niazi/

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