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Who is Bashir Ahmad Orchard? The first Irish-Ahmadi Mullah

Intro
We have written about this mullah before.  As soon as he died, Ahmadiyya INC seems to have hired Noonan as a replacement.  In the below, we have posted his conversion story.

The data
http://whyahmadi.org/converts-accounts/account-of-bashir-ahmad-orchard.html

Account of Bashir Ahmad Orchard

Bashir-Ahmad-OrchardTorquay is a delightful holiday resort on the south coast of Devon and it was there that I first saw the light of the day on 26th April 1920. My father was a doctor and my mother had been a nurse prior to her marriage. Class distinction existed more than it does today. My parents belonged to the upper middle class. My paternal grandfather had also been a doctor while my mother’s father was an admiral. The only grandparent I knew was my maternal grandmother and she died while I was still a young boy.

I had two elder brothers but no sisters. The eldest, who was three years older than me, met an untimely death during the Second World War when the battleship on which he served was sunk in the Mediterranean by enemy action. My other brother, who was inclined towards religion from a young age (and is now a Roman Catholic Priest), was at middle age, a Protestant priest in the Church of England, but subsequently had to quit his vocation. He took up teaching as a profession in a school. He again had the urge to priesthood in the Roman Catholic Church. My mother also became a Roman Catholic soon after my brother’s conversion. She was a very religious lady all her life and regularly attended church. My father, however, was little interested in religion. One of my maternal aunts had been a missionary in china for forty years and had much to do in helping my brother first become a priest in the Church of England.

When I was three years old my father bought a house situated on a hill overlooking Torbay. It was on the fringe of the countryside at a point called Barton Cross. I used to love to roam the fields and woods also to find my way to the many beaches, which were not so very far away. I enjoyed gathering wild fruits and nuts. When in season, I used to get up in the early hours of the morning and search the fields for mushrooms before other people appeared on the scene for the same purpose. Those days remain with me as living memories.

My brothers and I went to Winchester Lodge Preparatory School. The headmaster was a keen cricketer who played for Wiltshire. I was in both the cricket and football teams. One by one we left the school, as we grew older and moved on to Monkton Combe, which is the name of a well-known public school on the outskirts of Bath. I never enjoyed school nor was a bright pupil. I left school at the age of sixteen without any kind of educational certificate. Once I expressed my desire to become a doctor and I thought my father would be pleased that I wanted to follow in his footsteps. He promptly rebuffed me and told me I could never become a doctor because I lacked the aptitude for diligent study.

I left school at the end of the summer term in 1936. During that last term my mother had been granted legal separation from my father and had taken up temporary residence in Bath. Later she settled in Bristol. I was at a loose end and for nothing better to do I joined the army although I was far below eighteen, which was the required minimum age. My regiment was the Somerset Light Infantry and my pay was two shillings (ten pence) a day. Life was tough and I did not find congenial companionship as I had been brought up in a more cultured society. I had signed up for seven years, but at the end of my second year, I wrote to my father requesting him to purchase my discharge, which was the only way of terminating my service. He promptly sent me a cheque for thirty-five pounds and within a few days I was back with my mother.

It appears that I still had some attachment for army life as I soon joined a Territorial Unit of the Royal Army Medical Corps. Territorials were part-time soldiers who normally did not have to train for more than one evening a week.

War clouds were looming on the horizon and on 3rd September 1939, Britain declared war on Germany. My unit was immediately mobilized and once again I was a full-time soldier. We were sent to France and later moved up into Belgium. The German offensive pushed us back to the beaches of Dunkirk from where the battered remnants of the British Expeditionary Force were evacuated back across the English Channel to their homeland. I remember boarding a boat crowded to capacity with dishevelled and weary troops. Almost immediately I fell asleep and when I awoke the boat was entering Dover harbour. Relief organisations were waiting to distribute tea and refreshments after which we were dispatched by train to a destination in Wales where, as heroes and not as prisoners, we were billeted in the cells of a local prison.

In 1941, I applied for a commission in the Indian army. I had to present myself before several interviewing boards and finally I was accepted as an officer cadet and sailed for India in 1942 with a contingent of other cadets. The ship was one in a large convoy, which took two months to reach Bombay. Our final destination was Bangalore where we underwent a six months’ course of training before being posted to our regiments as second lieutenants. I joined the 17th Dogra Regiment, which was stationed as Jullundur. Later was transferred to the Indian Army Ordnance Corps. I spent considerable time on active service in Assam and Burma. Perhaps one of my most memorable experiences was the siege of Kohima in the Manipur hills close to the Assam-Burma border. I was one of a motley force congregated on a wooden hill and completely surrounded by the invading Japanese. We were subjected to bombardment and attack for two weeks until reinforcements eventually broke through and relieved us. Supplies were dropped to us by parachute. On one occasion, in particular, I was very fortunate not to lose my life. We were in the trenches. A senior officer called me away from my position for a few minutes. During that brief period a shell landed in the trench on the spot, which I had just vacated. Two soldiers who had been near to me were killed.

The fore mentioned event took place in 1944, in which year deeper spiritual inclinations seemed to awaken within me. I was never much influenced by Christianity. I had become quite enchanted with Hindu literature and a close friend of mine was a Brahmin. As yet I had not been attracted in any way towards Islam although I did enjoy reading about the lives of the Moghul emperors in Glimpses of World History by Pandit Nehru.

Right up to that time my enjoyment in life was more or less the same as most young men. At sixteen I had become a regular drinker and smoker. Gambling was in my blood. When I was eighteen I had a temporary craze for dancing and, of course, I enjoyed going to the cinema and theatre. Although smoking is not specifically forbidden in Islam and may be considered a lesser vice, it was the hardest of them all for me to overcome. Nevertheless the physical and spiritual benefits gained from discarding that obnoxious habit have been immense.

My unit was camped near Imphal, which was a frontier outpost close to the Burma border. An Ahmadi sergeant who was also serving in my unit concluded, for reasons best known to himself, that I might be a person to whom he could introduce the message of Islam. His name was Abdul Rahman Dehlvi. There were also a number of other Britishers attached to the same unit, but as far as I know, he never approached any of them. Naturally he had to exercise diplomacy in view of the fact that I was commissioned officer with whom it would not be normal to discuss or propagate freely his religion. He arranged for a copy of the ‘Philosophy of the Teachings of Islam‘ by Hazrat Mirza Ghulam Ahmad to be sent to me from Qadian.

My senses were exceedingly dull in those days and for this reason I found much of its contents hard to comprehend. Nevertheless parts of it inspired me and uplifted my spirits. Later on I deliberately left it on the reading table in the officers’ mess but I do not think anybody paid much attention to it. That was more than thirty-five years ago, during which time I have read it thirty to forty times and, like the hopeful batsman, I may score fifty sooner or later.

Two weeks leave were due to me and I was undecided where to go. Sergeant Abdul Rahman Dehlvi urged me to go and stay with one of his friends in Qadian, which was quite an unknown place to me and involved a long journey of approximately a thousand miles. A couple of days later I told him that I decided not to go. My pronouncement brought such a look of disappointment on his face that, merely out of sympathy for him, I immediately reversed my decision and promised to go for a few days.

Imphal lay about eighty miles from the nearest railway link at a jungle base called Manipur. The two places were connected by a long winding road that snaked up and down and round about a succession of jungle-clad hills. This was the first stage of my journey. It took me at least a week to reach Qadian, which I then came to know, was a small isolated town. Nobody was on the station to receive me as no one had been intimated the time of my arrival. I hired a horse vehicle and asked the driver to take me to the house of Mufti Mohammed Sadiq, which was the name of the person, with whom I was supposed to stay. I was jogged along a bumpy road and then through some narrow streets until the driver stopped by a door in a wall inside of which, some steps led to another door on the level of a roof courtyard. I knocked on the upper door. A chain jangled inside and the door was opened by a white bearded elderly gentleman stripped bare to the waist, no doubt on account of the hot weather. He was Mufti Sadiq. Both of us were surprised to see one another. I introduced myself and forthwith Mufti Sadiq instructed the horse vehicle to take me to the guesthouse, where I was accommodated in a sparsely furnished whitewashed room. Shortly afterward Mufti Sadiq came around to meet me. This time he was dressed in flowing robes and wore a magnificent headdress. Later I came to know that he was a companion of the Promised Messiah, Hazrat Mirza Ghulam Ahmed, and also had been the first missionary to the United States of America.

Next day Mufti Sadiq escorted me around Qadian drawing my attention to various places of interest. I remember asking him on that occasion, what was the attitude of the Jama’at towards smoking? He replied, while it was not specifically forbidden, it was discouraged.

The highlight of my two-day visit was an audience with Hazrat Mirza Bashiruddin Mahmood Ahmad, the Khalifa and the supreme head of the Jama’at Ahmadiyya. This was a memorable event, although at that time I did not fully appreciate the significance of his spiritual status. He was seated on a chair on the verandah of his house. I do not remember the details of our conversation, though I do remember expressing my view that it was sufficient to follow the Ten Commandments in order to live a good life. His answer was to the effect that they were only some general principles which needed further clarification, such as the commandment ‘Thou shalt not kill’.

I was impressed most of all by his luminous countenance, which radiated an intangible spiritual light, which seemed to shine from his face and when he spoke, a charming smile animated his face. He was an embodiment of energetic repose, radiating physical, intellectual and spiritual magnetism, which captivated all within his presence. I realized that I was in the company of no ordinary person.

Generally I was impressed by everyone I met. This was what attracted me towards Islam more than anything else. My knowledge of Islam at that time was negligible, but I reasoned, that if these people were fruits of the faith, then it certainly had something to offer. I was in search of the truth and later I was to realize that I had found it in Qadian.

A notable event took place in my life in the evening after my departure. I was waiting on the station at Amritsar which is a town about thirty miles from Qadian. While waiting for my connection, I joined some other officers for drinks in the refreshment room. I was suddenly overcome with a feeling of aversion. The atmosphere seemed repulsive compared with the holy atmosphere of Qadian. There and then I resolved to forsake drinking once and for all. One of the first things I did when I rejoined my unit on the Burma front was to throw away all the bottles of alcohol I had in my possession.

The army was now on the offensive pushing deeper and deeper into Burma. The Japanese were in retreat and we reached a small town called Meiktilla. It was there that I made my decision to join Ahmadiyyat, the true Islam. I signed the Bai’at form and posted it to Qadian. That was, no doubt, the greatest step I had ever taken in my life.

I have already mentioned that I was shackled to both these vices (drinking and gambling).  Even on my historical visit to Qadian I carried a bottle of whisky and a bottle of rum in my luggage. Fortunately some higher power or my better judgment prevented me from taking drinks while I was there, although at that time, I did not consider drinking to be wrong in any way. I used to gamble on horses, greyhounds, dice and card games. Once when stationed at Imphal I lost a month’s pay gambling on cards with officers. These were the first two evils from which Islam rescued me.

Prior to my acceptance of Ahmadiyyat, I used to contribute nothing in the way of God or towards charity. Islam taught me the philosophy of giving in the way of Allah. Sacrificing what one loves for the sake of Allah wins the pleasure of Allah and earns one abundant reward. I commenced by paying one sixteenth of my income and later increased it to one tenth (Al-Wassiyat). Finally in 1967, I commenced paying one third and have been doing so ever since. Despite the fact that I enjoy only a meagre income, life is good to me in every respect. In addition to Zaka’at, I also regularly give Tahrik-i-Jadid and Ansar contributions, plus payments towards my Jubilee Fund promise and various other appeals.

Ahmadiyyat introduced into my life the regular observance of daily prayer which have proved a source of great blessing and comfort to me, testifying to the truth of the verse in the Holy Quran:

It is only in the remembrance of Allah that hearts can find comfort. (13:29)

I am still novice in the art of prayer. Prayer is more than a routine habit. I have gained much on the subject from the writings and discourses of the Promised Messiah may peace be upon him. They have been a source of inspiration to me.

Sometimes it is a matter of wonder to me how any Muslim, who is attached to Islam with a sincere heart, can intentionally fail to offer the prescribed prayers as commanded by Allah. Once when I was in Qadian shortly after my acceptance of Islam, an announcement by Hazrat Khalifatul Masih II appeared on a board outside Masjid-i-Mubarak, stating that if anyone during a period of ten years, knowingly and deliberately forsook even one prayer of the day, then he could not count himself as a true Ahmadi.

Everybody dreams. It is a normal function of the body. Investigators have ascertained that even animals dream. Since time immemorial, God has revealed Himself through the medium of dreams. The Holy Qur’an and earlier scriptures abound with incidents of people to whom God communicated knowledge, messages and future events through dreams. I do not recall the details of any dream before the time I accepted Ahmadiyyat. Since then, however, I have had many dreams, which I have never forgotten. Throughout the years they have remained with me as fresh and clear as at the time I received them.

I had no goals or ambition in life before I accepted Ahmadiyyat. I had no plans for the future. During the war I was a soldier due to compulsory service. I was more or less drifting through life like a capsized boat in the open sea. Yet when I was a very young child I was once gripped by a powerful yearning, which occurred one night when I was bed. I wanted to become and do something extraordinary. I did not want to pass through life being just one of the crowd. I wanted to be unique in one way or another. At that time I am sure I was not more than ten years of age at the most. I do not recall ever thinking or dwelling on the matter again. It was just like a flash of the moment, which never re-occurred but must have taken root in my subconscious mind from where later it was to emerge into reality. It would appear that this was brought about through my acceptance of Ahmadiyyat as the following events may suggest.

When the world war ended in 1945, I returned to England and was immediately demobilised. I went straight to my mother in Bristol where I stayed for a couple of days. I then travelled to London in search of the London Mosque where I introduced myself to the Imam Maulana J.D. Shams. I expressed my desire to work with the mission and also dedicate my life completely to the service of Islam. This event has been described by Maulana Shams:

After his release from the army, when he arrived in England, he stayed for two days only at Bristol with his relatives and so, on the third day, he was at the mosque in London. During his conversation with me he expressed his willingness to live at the mosque and become a Muslim missionary. I explained to him the responsibilities of a missionary and the required qualifications for missionary work. Eventually I promised him to see to his case sympathetically for missionary work and would write to him this matter. He was a little bit upset from my reluctance in accepting his offer readily. After a few days he, however, dedicated his life for the service of Islam unconditionally like other waqifeen. I sent his application to Hazrat Amir-ul-Momineen, with my opinion that he might be a useful missionary. I asked him to come and stay with us and to begin the study of Islam. Hazrat Amir-ul-Momineen graciously accepted his Waqf and Mr. Orchard began to work with other missionaries.
Review Of Religions, June 1947

Allah works in mysterious ways. He willed that this insignificant individual should become the first European Ahmadi Muslim missionary. This was, indeed, a singular favour, which Allah bestowed upon me. The following words of counsel were delivered to me by Hazrat Khalifatul Masih II:

At this time you are unknown, no doubt, and unheard of, but soon the time is coming when nations will feel proud of you and sing your praises. So mind, you do not take lightly what you say and what you do. Do not think that your movements are only personal, no, but they pertain to the whole British nation. The posterity will imitate your movements and follow them to the letter…if your movements and activities will be in accordance with Islam, and noble and grand, then they will be instrumental in raising the moral tone of your nation, but if they are below the mark and not in strict accordance with Islam, your nation will be the loser, thereby try therefore, to set a noble example for posterity, otherwise God will have another man to fulfill this task. When Ahmadiyyat will have spread all over the world, and spread it must, no power on earth can impede its destined progress, then there will be reverence for you in the hearts of the people, greater, than the one which they have for the greatest of the Prime Ministers.
Review of Religions, June 1947

Maulana-Bashir-Orchard-with-Hazrat-Khalifat-ul-Masih-IV

Maulana Bashir Orchard with Hazrat Khalifat ul Masih IV meeting Mr Montgomery Watt

I close this short review of my life with gratitude to Allah for his blessings and favours and with the declarations that all praise is due to Allah the Lord of all the worlds.

Mr Bashir Orchard served as a missionary in England between 1946 and 1952. He was then posted to Trinidad, West Indies from 1953. In 1957, he was recalled to Rabwah for an eight month refresher course, after which he was posted as a missionary to Guyana, South America. In 1966, he was transferred to Glasgow and remained there until 1983, when he was posted to Oxford, England.

In 1987, he was transferred to Islamabad, England, to concentrate on being Editor of a magazine called ‘Review of Religions’.

Mr Orchard has written several articles and books on Islam including ‘Life Supreme‘ and ‘Guideposts‘.

He would always take part in the Charity Walks and was determined to finish the walk, no matter what the distance was.

He passed away in 2002.  May Allah grant him the highest abode in heaven, Amen.

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #ahmadiyyat #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #drsalam #AhmadiMosqueattack #AhmadiyyaPersecution #Sialkot #Mosqueattack

Noonan was interviewed in 2006–new data on this Mullah

Intro
Michael Peter Noonan aka Ibrahim Noonan is a terrible Mullah of Ahmadiyya INC.  He lies on behalf of Ahmadiyya every single day.

Related Essay’s
https://ahmadiyyafactcheckblog.com/?s=Noonan

Link to the older interview
http://www.socialaffairsunit.org.uk/blog/archives/000945.php

Data

Muslims in Galway: Jane Kelly meets Imam Ibrahim and hears how a good Catholic boy came to be a Muslim missionary seeking to convert Ireland to Islam

Posted by Jane Kelly

Michael Peter Noonan was born as one of seven children into a lower middle class Irish catholic family. He wanted to become a priest as a teenager. After losing his Catholic faith he became a night-club bouncer and body guard in London. Now he is Imam Ibrahim and wants to convert Ireland to Islam. Jane Kelly hears his story.

When Imam Ibrahim stands in the centre of Galway in his voluminous robes preaching the message of Islam, his main problem comes from other Muslims. There are over a thousand of them, immigrants from Iraq, Libya, Saudi and Algeria in what was until recently a quiet Irish town. He says:

I get abuse. They call me a Kaffir or infidel and say I should die.

He represents a reformist sect which orthodox Muslims dislike, but they are also a bit suspicious as he is in fact Irish. Ibrahim began life as plain Michael Peter Noonan, in Waterford. He is the only home-grown Irish Imam on the planet so far, and his conversion is surely a sign of the strange times in which we live.When I first visited Galway, in 1989, there were only three Muslims there. Dr Tasleem Amhed and Arshad Rashid had just arrived from Pakistan to start an Irish Jihad, a word then largely unknown in the west. They bought a five bedroomed house on a wind-blasted estate, and lived there with Rashid’s wife Zahide, who was hidden from Tasleem’s eyes behind a purdah curtain.

When Tasleem told me that it would be easy for him to convert the Irish to Islam I laughed like a banshee, picturing future renditions of “When Islamic Eyes are Smiling”, “Does Your Mother Come From Mecca?” and “Seven Sober Nights”.

But we’ve all drunk a lot of mineral water since then. Muslims have arrived en masse in Ireland, their leaders have grasped the proselytising power of TV, and astonishingly Islam is now seen by many as a viable replacement for 1500 years of Christian civilisation.

Ibrahim, 40, chatted to me recently in the same house over tea and delicious cakes made by his wife Qanita, 35, who lives behind the same curtain, now getting thin with age. In the background, MDM, a 24 hour Islamic TV channel shows an ancient white robed cleric preaching, and the room is full of box files, religious books, computer, photocopier and printer; all the paraphernalia of a modern missionary.

Ibrahim began life in simpler times as one of seven children in a lower middle-class family. His father Dennis was a builder, his mother Irene a hairdresser. Aged 12 he joined the Legion of Mary, practicing prayer and good works in the community. He did well academically and represented his school in athletics. At 18 he won a scholarship to Maynooth, Ireland’s most prestigious seminary, but in his late teens he changed his mind about becoming a priest. He says:

I worried about celibacy and questioned the divinity of Jesus.

He found the Church neither sacred nor practical enough.Having upset his family, he headed for London and to support himself, like the notorious Abu Hamsa, he worked as a night-club bouncer and body guard. During the day he protected the likes of the Sultan of Brunei and the Arsenal football team. At night he was a bouncer at Equinox, a flesh-pot on Leicester Square. He says:

I used to escort the models like Caprice and Elle McPherson into the VIP room. It was my job to stay with them.I saw people snorting cocaine and having sex. There were “Page Three” models who would do certain things – I won’t say what. There were wet t-shirt contests, and a lot of frolicking. I saw prostitutes, people trying to spike girls’ drinks and giving out ecstasy tablets. The bands I looked after were often high on heroin, they took it in front of me, they were so stupid and arrogant.

It was a dangerous and degrading job, dealing with people on drugs, out of control, not concerned about morals or God.

But it was his encounter with Barry Manilow which, perhaps understandably, finally pushed him into the arms of Allah. Ibrahim says:

I’d been a fan of his, but when I met him, perhaps he was having a bad day, but I found him bossy, arrogant and rude. I didn’t like the way he spoke to his co-stars in his show. I was very unhappy after that, he seemed to sum up the disappointment I felt about life and I decided to make a decision.

Islam with its authoritarian structure and dearth of fashionable crooners, was on offer and in 1995 he converted. For this sense of redemption and belonging, he was prepared to change everything. He had a house in Lewisham, a working wife and two small sons. Ibrahim says:

My interest in Islam destroyed the marriage. She liked night-clubs and the western way of life. I felt that I had normalised my life by becoming a Muslim, to me the Koran seemed rational, but she couldn’t see it. She refused to wear a veil or change her habits.

Three years ago, after learning Arabic, he returned to Ireland and agreed to marry a Pakistani he’d never met. She was chosen by the old man sermonising on the TV behind us. He says dispassionately, his mind fully focussed on his mission:

I trusted him and I trusted God. She’s a good wife and given me children.

Of his mission he says:

It will happen. Mohammed was told by God that Islam would rise in the West. I just need a small nucleus of Irish converts and they will bring other people in.

But did Mohammed mean as far west as Galway? While he talks two American Mormon missionaries who’ve come to the door also looking for converts, are invited in. Dressed in identical black anoraks they sit on the sofa smiling blankly. Beverages become an issue as they not only eschew alcohol like him, but can’t drink coffee or tea either. Sipping water, they nod at everything he says.The Mormons have 90 missionaries on the streets and made 125 converts in Galway last year, Ibrahim made two: Anna, 31, a Finn researching “holistic science”, and Christopher, now Yusuf Pender, 24, who studies film.

Yusuf discovered Islam through MDM, but is also bitterly disillusioned with Catholicism. He says in disgust:

It was dead even before the sex scandals, it’s about politics and power not spirituality.

His younger brother, Thomas, 22, is also thinking about converting.According to Galway Diocesan statistics, 95% of the population still have their babies baptised, but sitting among the Mormons and the Muslims I feel I have entered a new age of globalised Puritanism.

For these people the liberal agenda of their parents has failed, and Catholicism as it slackens its rigidities is not enough – they prefer the community of faith that howls at Ibrahim in the street.

Jane Kelly worked as a full time staff feature writer for the Daily Mail for 15 years, but she now lives as a freelance journalist and painter in west London. She is chiefly interested in writing about unusual, usually unpopular people.

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 Comments

Did you ever go across the sea to Ireland?
When the muzzein calls the faithful folk to pray,
As each unrolls his carpet, pointed southwards,
You hear the call to prayer on Gaaaalwaaaay Baaaaaaay.

Yes, it is almost irresistible.

Posted by: s masty at May 30, 2006 05:40 PM

•••

I feel a bit like Snoopy, shaking his fist at the Red Baron, since S.J.Masty came with his parody on a lovely old Irish song. I remember my father singing this (yes, I too am from that side of the water). The verse I particularly remember is:

For the strangers came and tried to teach us their ways
They scorned us just for being what we are
But they might as well go chasing after moonbeams
Or light a penny candle from a star

So it seems that certain strangers have now come to Erin, on a quest not so futile. But I can well see how Michael Peter Noonan came to follow that path. I came across the water when I was knee-high to a grasshopper, and had a C-of-E education, but Mr. Noonan’s misgivings about his Catholic education strike a strong chord with me about mine. Some years later, I made a lot of Arab friends, and found their culture so much more attractive than ours. Even in those days, among the student body, girls would be despised if they did and despised if they didn’t. I still think there is much to be said for the values of Muslim societies, even if these values are betrayed by hypocritical rogue males who do unspeakable things to women in the name of Islam. As it is written (Psalm 50, 16 and 21):

But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.

But then I found certain things that worried me deeply, for example, the statement that Jesus was NOT crucified. While the good teachings of Islam remain attractive, and Islamic philosophers such as Ibn Sina are head and shoulders above most of those of the West, there are discrepancies which make me wonder, what is its actual agenda? Is it to stop people becoming Christians?

Posted by: Robert H. Olley at May 31, 2006 07:11 PM

•••

I have read this article and was astonished at my findings. I would like to clarify a few points that have been above by Michael Noonan.

In regards to his statement about how our marriage ended due to the fact of my western way of life is fabrication. I am a born muslim and his reasons for conversion was so we could marry. I do not deny he then took on the religion above my marriage, I continued to wear a head scarf as my religon requests while we were married and there was no nightclubbing involved.

I am not want to respond to these type of accusations made like so many in the past, a lot of this information is inaccurate, but it was my older son who was searching for his father on the internet due to no contact in 10 years. They are very disapointed that their own father portrays no interest in his children’s lives yet he preaches Islam and I know Islam’s way is not to leave your children. My son has presented this and questioned me.

There is numerous things I have read in this post that are incorrect, like his middle name for a start, his career and his dates whether this has been made up by the interviewer or came from Michael it is misleading information to my children.

I know Michael (Ibrahim) is a devoted Muslim and is very passionate to Islam.

Posted by: Marina Ayaz at August 1, 2006 03:43 AM

•••

Salam ‘

This so called Journalist is a hack and an Islamophobe. This is a total misrepresentation of our conversation and most of it is made up. Iman Ibrahim is a very pios, intelegent Muslim (I know my spelling is crap) and gave that interview in good faith.

As for the comments his ex-wife made…well a day dosent pass when he dosent talk about his children but his wife wont let him see them becouse she is….well she is not telling the truth.

The Daily Mail is a racist brit paper with an anti Catholic & Anti-Islamic agenda. And his wife is not old… she is only 35….ageism..

So Byeeeeeee……….

Posted by: Yusuf Pender at September 3, 2007 03:03 PM

•••

For all those concernd, 90% of what is written in this article is not true, and blown out of porportion. I had Muslims friends long before I met my former wife, and had interest in Islam but I found True Islam in Ahmadiyyat and God works in his own ways to bring people to Him, and it may have happened through me meeting my former wife, but I accepted Islam for sake of God not because of marrage. I am not here to put blame on any one but she has said something which is not true, I have done every thing to see my childern and have asked her many times to allow me to see them them, my parent are proof of this, my former wife still has contact with them and my sons have been to my parents home, I love my sons more then I can explain with every heart beat I remember them. I have always shown respect towards my former wife because she the Mother of my Sons this is the teaching of Islam. I have spoken with Jane Kelly about what has been written and asked for it to removed. May the peace of almighty Allah be with you.

Ibrahim Noonan

Posted by: Ibrahim Michael Noonan at September 20, 2007 12:16 PM

•••

Hi there My name is John Noonan Mick’s younger brother and i would like to say for one my father was a roofer not a builder,what his ex wife has said is absolutly true, he actualy had to go on the run in london 4 months with my big sis marina, until he finally converted to Islam so he could marry i should i was at the wedding, he was never part of the Legion of Mary, because of my brothers obsessiveness with his religion i did not get to see my nephews for 6yrs until i finally contacted Marina and convinced her to come here to ireland to see her family, and know she has gone further because of him. Mick if ur reading this sorry but i will not let anyone say one thing about Marina and the lads especially a convert who calls himself Yusuf Pender who knows nothing of our family.

Posted by: John Noonan at November 17, 2007 06:20 PM

•••

My name is Marina and I am responding to my ex-husband’s post and my brother in-law John’s post:

Thank you for clarifying the above and verifying that most of the original post is incorrect as Michael made me look like a bad person.

I stopped Michael Noonan seeing the kids several years ago as he would never show up, I took him to court to make him see his kids and he was ordered to see them which he never stuck to and because of this I refused him access to visiting rights, which was my legal right.
However, since then I have allowed him on several occasions to make contact but he never has.
He has both of my son’s email addresses, my eldest son’s mobile number, our home address and our home telephone number but yet he has made no contact.
We lived 20 minutes apart for years but never once did he try to see his children. If someone took my kids off me I would camp outside their house just to get a glimpse and would fight till death.

He has not paid any money towards both of my son’s upkeep in 11 years. I am a single mother, with three jobs and work days and nights but yet not once has he given me any money in 11 years. No presents or even cards/letters. My eldest is going to Uni in a year to hopefully do a medical degree and I have to pay for this all by myself.
He is on low income because the Islamic community pay for his keep but he has not even applied for extra funds to support his two first born children which I know he can and then that payment should go to my children.
I am in constant contact with his family as I love them as my own, they have never done me or my children any wrong and I wish I had the money to visit them in Ireland. They are just like my parent’s and his brother’s and sister’s are my brother’s and sister’s!

Can I also add, my eldest son was once again searching for updates on his father on the Web and found this post again! – Contact your children Michael before it’s too late, not saying it’s not too late already. How sad that he has to search the Web to learn about you and look for recent pictures.

You obviously don’t want to financially support your sons, so at least pray for them!

Goodbye

Marina Ayaz

Posted by: Marina Ayaz at December 16, 2007 05:18 AM

•••

To Mr Yusef Pender,

You don’t know me and never will so please do not accuse me of lying – you have no right. Sadly you are mislead, lied to, lying or just a stupid fool.

PS: Humanely impossible for a day to pass without him mentioning his kids, even if you see him everyday.

PPS: Michael, please be honest and tell all if I have stopped you seeing the kids in the last 7 years at least? Then repent for lying. I have the proof.

Goodbye.

Posted by: Marina Ayaz at December 16, 2007 05:33 AM

•••

to all conerned, I could spend the whole day defending my self trying to proof that it was not I who stopped seeing my Son’s I have tried every thing, as far as my young brother John is concerned he is fully aware of every thing. through out this whole time I have not blamed any one and I am not going to start. If I could finance my sons I would, I was giving money every month but Marina wanted more and complaned to a goverment office, who assed my income and it was they who, informed me that according to my low income I was not at fault. I dont have my sons home address, or phone number, and once I sent a e-mail to my sons and an e-mail came back saying your sons dont have any desire to see you or contact you. I showed this to my parents who were shocked. the one time my eldest son contacted me his mother would come on the phone and try to create a problem between me and my Wife. If my sons want to come and visit me or speak to me they can do so. Salman and Osman I love both and there is not a day which I dont think about you your photos are with me all the time where I go. Salman if I could support you for your medical degree I would, but I am Proud of you and I always pray for your success in Life and also for Osman. “Truth is Truth and I am not Afraid of Truth because I walk in Truth and only He who is Truth knows the Truth” May the peace and blessing of God Almighty be with you and protect you my Sons Always.

your Dad.

ps Salman & Osman contact the Jamaat in Australia and they will help us make contact. Salman and Osman when ever you want to come and visit me on your own as Salman you are old enough to travel on your own and Osman can come with I will pay for it. or I plan to visit Australia and I promise when I come I will do every thing to see you.
Ps Yusuf Pender is a very nice and good natured young man.

Posted by: Ibrahim Noonan at January 9, 2008 10:40 AM

•••

this is salman, im am the son of michael noonan or ibrahim noonan.

im just responding to what was said in past commentts made about my muother. i have a high level of respect for my father and the fact that he is so loyal to his religion but i dont appreciate people sayin my mum was the ones causing problems when it was all my fathers wife. i would very much like to get in contact with you dad as i would liek to know what type of person you are.

salman.

Posted by: Marina Ayaz at June 7, 2008 03:13 PM

•••

This is my uncle haha, he’s my dad’s brother. I mightn’t follow a religion, but I’m open minded and spiritual, and I respect Michael for what he’s doing, and what he believes. Too many stereotypes have been given to people of Islamic faith, I know a few Muslims and they’re really nice people, haha. Just felt like I should voice that :}

Posted by: Conor Noonan at September 24, 2010 04:34 PM

•••

What a nice family you are. If only you would all swap phone numbers, get together from time to time, bite the bullet and move on. Surely that is better than working it out on public internet forums.

P.S. Islam is the true religion (but not that codswallop Ahmadiyyah nonsense that Mick/Ibrahim is on). The Prophet Muhammad said “The best of you is the one who’s best to his family” and “The strong person is not the one who overpowers his opponent in a fight, but the strong one is the one who controls his anger” and “Whoever humbles himself for the sake of God, God will exalt him”

Assalaam alaykum,
Peace be upon you,
Adam

Posted by: Adam Noonan at January 31, 2013 11:11 AM

•••

I’m Fawad Noonan ,Ibrahim Noonans son , I’d like to point out all that I have jus read is bull and to the guy above ,adam, if you were a true muslim ud follow sunnah and if u knew sunnah ud know that the Prophet Muhammed (SAW) did not degrade or insult any relgion … So ti insuly the Ahmadiyaa the True version of Islam which is a sect in Islam due to ur ignorance or lack knowladge maybe you didn’t know that .. Adam a wise man once said if u habe nothing good to say keep qutie … Salam

Posted by: Fawad at July 23, 2013 03:55 AM

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #ahmadiyyat #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #drsalam #AhmadiMosqueattack #AhmadiyyaPersecution #Sialkot #Mosqueattack

Per the order of Mirza Masroor Ahmad, Abdul Shakoor meets Trump and tells him about how Ahmadi’s are dying

Intro
The Ahmadiyya marketing team and political thrust is in full force.  Recently, a criminal in Pakistan, Abdul Shakoor was released from prison after serving 3 years in jail of a 5 year sentence.  We think the officials were bribed by Ahmadi’s in the West, we had recently seen a donation of $100,000 by the Ahmadiyya community in Canada to some Pakistani officials and wondered why?  In Rabwah, they have been bribing the local police for years.  This is nothing new however, the Mirza family has worked with the British government since 1889, helping British interests in South Asia and receiving compensation accordingly.

The Mirza family has been urging Ahmadi’s to break the law in Pakistan and thus forward more asylum claims
The Mirza family doesn’t care if a few Ahmadi’s die.  They want more and more Ahmadi’s to get out of Pakistan and to continue to fuel their million dollar family legacy, hence, Abdul Shakoor is another example of this.

Abdul Shakoor meets Trump
After getting released from jail early, him and his entire family were expedited in the asylum process and sent to the USA.  Remember…currently, there is a huge political issue wherein refugees and asylum seekers are stuck on the USA Southern border wherein children are separated from their parents and forced to live in cages.  However, Ahmadi’s and other minorities are given asylum by the Trump regime in terms of PR and good press.

Ahmadi’s are brainwashed to break the law in Pakistan
Remember, the Mirza family purposely got themselves declared as non-muslims in 1974 and then purposely got Ord-XX passed in 1984.  Mirza Tahir Ahmad was already radicalizing Ahmadi’s since he took over ion 1982.

The Mirza family has been colluding with the British since 1889
Mirza Ghulam Ahmad’s father, Mirza Ghulam Murtaza was in the Sikh military and totally turned on them in 1849 and helped the British take over the Punjab.  For this help, he was favored for this rest of his life.  In fact, every time MGA went to court, he was given a chair to sit on, whereas all other brown people were forced to stand for hours and hours.  Furthermore, every time MGA was found guilty of any crime, he was made innocent on appeal by British judges.

Mehershalla Ali and the Ahmadiyya caucus
Ali is not a Muslim and has never been a Muslim.  He fell in love with an Ahmadi girl in college and thus converted.  His Ahmadi wife is also a singer and only remained loyal to Ahmadiyya because her father was an early convert to Ahmadiyya, thus, she is only Ahmadi out of respect for her father.

Qasim Rashid’s bid to get into politics and aid the Mirza family
Qasim Rashid hates Trump and has been ordered to enter politics.  

Imran Khan is about to visit America and meet Trump
In a few weeks, Imran Khan will visit America…lets see what happens.  Ahmadiyya leaders will ask to meet with him.

Kareem Ahmad’s was a mega donor looking for political opportunities for the Ahmadiyya Movement
He is still under federal prosecution, however, based on his political ties, he might beat the case.

Amjad Khan’s political work
Amjad Khan is a Harvard level lawyer.  His entire life is spent helping the Mirza family.

Links and Related Essays

https://ahmadiyyafactcheckblog.com/2017/07/03/abdul-sami-zafar-tells-the-inside-story-on-the-may-29th-1974-rabwah-train-attacks/

https://ahmadiyyafactcheckblog.com/?s=mega+donor

https://ahmadiyyafactcheckblog.com/2017/02/26/ahmadiyya-mullahs-and-their-black-ops-1973-1974/

https://ahmadiyyafactcheckblog.com/?s=caucus

https://ahmadiyyafactcheckblog.com/?s=Qasim+

https://ahmadiyyafactcheckblog.com/2018/12/30/evidence-which-proves-that-mirza-tahir-ahmad-radicalized-ahmadis-as-soon-as-he-came-to-power-1982/

https://ahmadiyyafactcheckblog.com/2017/07/03/abdul-sami-zafar-tells-the-inside-story-on-the-may-29th-1974-rabwah-train-attacks/

https://ahmadiyyafactcheckblog.com/2018/12/15/who-is-mirza-ghulam-murtaza-1791-1876/

https://ahmadiyyafactcheckblog.com/2016/12/26/the-mirza-family-was-above-the-law-in-british-india/

https://ahmadiyyafactcheckblog.com/?s=Karam+din

https://ahmadiyyafactcheckblog.com/2019/01/13/mahershala-ali-loves-dancing-doesnt-promote-humanity-first-and-lets-people-drink-around-him/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiyyaPersecution #trueislam #muslimsonthehill #uyghur #abdulshakoor

Qasim Rashid is getting out of state funding for his campaign, Virginia’s 28th district

Intro
Dear readers, no Ahmadi can ever run for political office without the approval of their Khalifa.  Sometimes its official approval and sometimes its behind the scenes approval.  For example, Muhammad Zafrullah Khan came out of nowhere in the 1930’s and became an executive on the Queens council, this is an example of a behind the scenes push.  In 1976, in Pakistan, an Ahmadi tried to run for political office, using Ahmadi rights, he did this without the approval of the Khalifa, the Khalifa quickly kicked him out of Ahmadiyya. Qasim Rashid is a super trusted Ahmadi, he is the son of an Ahmadi mullah, who still works for the Ahmadiyya Movement in Canada.

Richard Henry Stuart, Sr. aka Richard Stuart (Republican) vs. Qasim Rashid
Qasim Rashid recently reported on his Facebook page how his opponent, the incumbent, Richard Stuart proved how Qasim Rashid was using donors outside of Virginia as a means of funding.  In typical Ahmadi fashion, Qasim never admitted to any of it in his recent essay.  Instead, he accused Richard Stuart of having corporations, who’s headquarters are out of state as a means of funding.  However, this is a normal business process.  Google has its headquarters in California, however, it funds politicians all over America and has the right to do so.

Who are Qasim Rashid’s out of state funders?
In Qasim’s essay, he admitted that he does have out of state funding, however, he wouldn’t elaborate as to who the donors are.  Are they Ahmadi’s?  Are Ahmadi’s supporting Qasim Rashid all around America?

Links and Related Essays
https://ballotpedia.org/Richard_Stuart,_Virginia_Senator

https://en.wikipedia.org/wiki/Virginia%27s_28th_Senate_district

https://www.dailykos.com/stories/2019/7/7/1869935/-GOP-Incumbent-Attacks-Democratic-Challenger-on-His-Campaign-Funding-There-s-only-1-Problem

Tags
#virginia #virginiasenate #virginias28thdistrict #ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #ahmadiyyat #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #drsalam #AhmadiMosqueattack #AhmadiyyaPersecution #Sialkot #Mosqueattack

Pic

“Eye witness account of sahibzada Abdul Latif” by Syed Ahmad Noor Kabuli (1921)

Intro
One of my “Ahmadiyya-Research-Team” friends in the UK recently found a book titled “Shaheed Marhoom Ke Chashm deed waqiat” Part 1 and 2, (Eye witness account of sahibzada Abdul Latif”). This book is written by his beloved student, Syed Ahmad Noor Kabuli, who also took Baiyat of MGA and subsequently claimed himself to be a prophet. The plain reading of book gives us an impression that Abdul Latif was not mentally sound person.  This Syed Ahmad Noor Kabuli eventually claimed prophethood and was most likely ex-communicated by the Khalifa.  Syed Ahmad Noor Kabuli admitted that he was drinking the water dripping from mirza ghulam coffin.  Apparently, as MGA’s coffin was being transported from Ahmadiyya buildings in Lahore to the train station, Ahmadi’s had put ice in MGA’s coffin to keep his body from smelling and etc.  As Ahmadi’s were escorting the coffin of MGA through the streets of Lahore, many people began throwing feces at the motorcade, it was a huge scene.  Syed Ahmad Noor Kabuli still drank the ice water that was oozing out of MGA’s coffin.  This book was published on December 26th, 1921.

Everyone in British-India wrote that MGA died of cholera
It is important to note that MGA even said that he thought he had cholera, as reported by his father-in-law, Mir Nasir Nawab.  Many newspapers and independent researchers wrote the same.  Noorudin, the new Khalifa was faced with this issue early on and told Ahmadi’s that even if MGA did die of cholera, death by cholera was considered martydom in his version of Islam.

Some additional data on Syed Abdul Latif
https://ahmadiyyafactcheckblog.com/2018/03/11/mirza-ghulam-ahmad-terrible-arabic-pronunciation-and-syed-abdul-latif/

https://ahmadiyyafactcheckblog.com/2018/03/11/syed-abdul-latif-accompanied-mga-to-jhelum-in-january-of-1903/

https://ahmadiyyafactcheckblog.com/2018/09/26/mirza-ghulam-ahmad-called-the-killing-of-maulvi-abdul-latif-as-greater-then-that-of-imam-hussain/

 

Here is the summary of this short book, written by a friend

“Abdul Latif lived in a village called Syedgah near Khost Afganistan. He was a friend of governor of the area who pays him remuneration for livelihood. Amir of Kabul has also fixed his remuneration at Rs 1100/- He had 4 wives and 18 children.

He was a negotiator on behalf of Amir e Kabul to decide borders of afghanistan with the British. When he was busy in negotiations with Britishers some one gave him a book of MGA. He was very happy to receive this book and offered reward to the doner of book. He read and liked the book and told his colleague that this is the man whom the world was waiting for. Now he has come.

At first, Molvi Abdul Latif thought Allah would select him for the job of reformer because there was none like him, but now after reading MGA’s book he come to know that god has sent the reformer. He then sent some of his students to Qadian to see the Masih e Moud as to who and how is he? Some student after visiting MGA in Qadian cast doubts on him but abdul latif said you are wrong in your doubts, this man is a true Masih. Then he sent Molvi Abdul Rehman his close friend, to MGA with gifts, dresses and Baiyat letter. Abdul Rehman stayed in Qadian and returned with MGA’s book for Mullah Abdul Latif.

After two or three months Abdul Latif sought permission from Amir e Kabul for Hajj. Amir e Kabul has been pleased to allow and gifted him many horses, camels and cash for Hajj expenditures. Instead of going to Makkah, he reached Qadian via Khost and Bannu. He stayed there for many months. He used to go on walk with Masih e Moud, and do not remove dust from his cloths till Hazrat sb (MGA) does so.

He received many ilham. Once while he was sleeping in guest room, suddenly got up and said Muhammad s.a.w. has been laid over me like a fabric sheet and has entered into me in such way that he s.a.w. can not be separated from me and then he received ilham meaning His s.a.w. body is of Noor, fragrance like pearl and this noor is under my control. (Nauzubillah).

Once while coming back from walk Molvi Abdul latif said to me (the author ANK), have you seen your father coming behind you. I said he had died long ago. He said no he was there. Once after walk he came to us and told that a Beautifully dressed HOOR from Jannah came to me and said have a look on me, I said no I would not look to you till Masih e Moud is before me. The author (ANK) claims that he had some ahmadi JIN in his possession, when he was imprisoned, these Ahmadi JINN offered him to destroy the city of Kabul for his release from Jail but he did not accept their offer.

His six months leave was over and he started preparation to leave for Kabul. When he left Qadian, hazrat sb (MGA) accompanied him about 1.5 miles. While parting, Molvi Abdul Latif fell on MGA’s feet and holding on to his feet, started crying and saying pray for me. Hazrat sb said ok I will pray for you but leave my feet first. Molvi Abdul Latif said no He would not leave the feet. Hazrat sb said this is my order and order is above the respect. Then he released the feet of Hazrat sb.

On way to Kabul few Chakralvi came to talk to him of MGA he said he is Ahmadi. But he calls himself Ghulam Ahmad the chakralvi replied. Molvi Abdul Latif said don’t call him Ghulam Ahmad because if you call him Ghulam Ahmed then he would become Syed and meaning Chief and chief is the servant of his tribe.

He said god has made the person of Muhammad Arabi s.a.w. And Ahmad Qadiani one and the same (Nauzubillah) so I swear upon god in whose hand is my soul I saw Muhammad and Ahmad in one person. (Nauzubillah) then he said he has destroyed himself so much in Masih e maoud that my person and person of Muhammad has become same and that the person of Muhammad has become inseparable from mine. (Nauzubillah).

He came back to Khost and started Tabligh of ahmadiyyat, wrote many letters to eminent peoples of area. The news reached Amir of Kabul who put up the case before Ulema. He was offered to repent which he denied and said he want it to be finished soon. So he was sentenced stoning to death. While few stones were pelted on him he was again offered to repent but he refused it again.

He was stoned in a hindoo cremation area, His dead body was recovered by the author and buried in a graveyard inside Kabul. But because of Shirk related gatherings at his grave the government removed the body remnants from there and were disposed of in a river.

The scans

Links and Related Essays
https://ahmadiyyafactcheckblog.com/2018/03/11/syed-abdul-latif-accompanied-mga-to-jhelum-in-january-of-1903/

https://ahmadiyyafactcheckblog.com/2018/03/11/mirza-ghulam-ahmad-terrible-arabic-pronunciation-and-syed-abdul-lateef/

https://ahmadiyyafactcheckblog.com/?s=Karamhttps://www.alislam.org/library/books/The-Afghan-Martyrs-by-B.A.Rafiq.pdf

https://digitalcommons.unomaha.edu/cgi/viewcontent.cgi?article=1154&context=afghanuno

https://ahmadiyyafactcheckblog.com/2019/06/13/new-data-found-on-the-death-of-mirza-ghulam-ahmad-via-cholera-from-june-1908/

https://ahmadiyyafactcheckblog.com/2017/08/20/mirza-ghulam-ahmad-died-of-cholera-new-evidence-found-in-aug-2017-the-vakil-newspaper-amritsar-dated-30th-may-1908/

https://ahmadiyyafactcheckblog.com/2016/12/03/farquhar-claims-that-mirza-ghulam-ahmad-died-of-cholera/

https://ahmadiyyafactcheckblog.com/2016/12/02/mirza-ghulam-ahmad-died-of-an-opium-overdose-1908/

https://ahmadiyyafactcheckblog.com/2018/07/15/mufti-muhammad-sadiq-helped-change-the-date-of-birth-of-mirza-ghulam-ahmad-from-1839-40-to-1835/

https://ahmadiyyafactcheckblog.com/2018/12/06/mga-was-born-in-1839-per-the-ror-of-june-1906/

https://ahmadiyyafactcheckblog.com/2017/02/10/ahmadiyya-leadership-lies-about-the-date-of-birth-of-mirza-ghulam-ahmad/

https://www.aaiil.org/text/articles/reviewofreligions/raw/reviewreligionsenglish1908.pdf

https://ahmadiyyafactcheckblog.com/2017/12/31/ahmad-the-messenger-of-the-latter-days-by-mirza-bashir-ud-din-mahmud-ahmad-1924/

Happy Birthday to You Mirza Ghulam

https://ahmadiyyafactcheckblog.com/2017/09/14/mirza-ghulam-ahmad-swears-that-he-was-nearly-60-years-old-in-1901/

https://ahmadiyyafactcheckblog.com/?s=Zikr-e-Habib

https://theartofmisinformation.wordpress.com/2011/09/13/age-of-the-imam-mahdi-as/

https://ahmadiyyafactcheckblog.wordpress.com/2016/12/03/farquhar-claims-that-mirza-ghulam-ahmad-died-of-cholera/

https://ahmadiyyafactcheckblog.wordpress.com/2017/05/27/walter-was-told-by-ahmadiyya-leadership-that-mga-died-of-intestinal-trouble-1917-1918/

https://ahmadiyyafactcheckblog.wordpress.com/2017/05/25/ahmadiyya-leadership-never-gave-a-cause-of-death-for-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.wordpress.com/2016/12/02/mirza-ghulam-ahmad-died-of-an-opium-overdose-1908/

https://ahmadiyyafactcheckblog.wordpress.com/2016/12/20/mirza-tahir-ahmad-authenticated-the-book-hyat-e-nasir-1927/

https://ahmadiyyafactcheckblog.com/2017/12/12/maulana-abu-kalamazad-was-the-editor-of-the-vakil-in-1908-when-mga-died/

https://ahmadiyyafactcheckblog.com/?s=cholera

https://ahmadiyyafactcheckblog.com/2018/04/16/was-maulana-abu-kalamazad-the-editor-of-the-vakil-in-1908-and-his-relationship-with-ahmadis/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

Mirza Ghulam Ahmad and his Mubahila with Abdul Haq (1891–1900)

Intro
MGA seems to have had a Mubahila challenge with Abdul Haq, which started in 1891.  Ahmadiyya sources tell us that Abdul Haq Ghaznavi, a follower of Abdul Jabbar and a disciple of the famous Ahl-e-Hadith Imam Maulawi Abdullah Ghaznavi (1811–1881), began a Mubahila with MGA in 1891 over the topic of the death of Esa (As) (see Life of Ahmad by Dard, page 239).  The Muslims of India and the entire world believed that Jesus was sitting alive in the heavens in his physical body. He declared on the basis of his ‘revelations’ that MGA was an
infidel and that he would be thrown into hell because he claimed to be the like of Jesus (as). This Ishtihar was widely distributed by the followers of Abdul Jabbar, and MGA received a copy on February 9th, 1891.  So he wrote a letter to Maulawi Abdul Jabbar about the challenge, saying that he believed Abdul Haq to be a follower of his. In this letter MGA affirmed that he had claimed to be the Promised Messiah on the basis of direct revelation received from on high. He made it clear that Jesusas had died and could not come again. He admitted the possibility of the advent of other Messiahs also (see Life of Ahmad by Dard, page 239).  MGA
was prepared to enter into Mubahala if necessary though, according to his own belief, Mubahala was not necessary or permissible to settle minor differences of opinion amongst Muslims.  Anyhow, if eminent mullahs like Nadhir Husain of Delhi, Muhammad Husain of Batala and Ahmadullah of Amritsar signed a fatwa to the effect that Mubahala was permissible in such cases, then he would have no course left open but to go to Amritsar for the purpose
of the Mubahala and Abdul Haq must in that case bring with him his family and his friends, as required by the Holy Quran. This letter is dated February 11th, 1891, and was published in a supplement to the Riayd-e-Hind, Amritsar, dated March 15th, 1891, pages 1-4 (see Life of Ahmad by Dard, page 239–242).  In response to this Abdul Haq issued another Ishtihar: If Mubahala was not permissible amongst Muslims, why had MGA asked Maulawi Muhammad Ismael through the pages of his book, Fath-e-Islam, to hold a Mubahala with him?

27 May, 1893 in Amritsar
MGA agreed to have a Mubahila prayer in Amritsar.

1897
In Anjam-E-Athim, MGA writes: 

About Abdul Haq’s wife: 

“Ab Abdul Haq ko zaroor poochna chahiey ke uss ka wo mubahla ki barkat ka larka (boy) kahan gaya, kia andar hi andar pait me tahleel (disappear) pa gia ya phir rajaat qahqari(again) ker ke nutfa bun gia” (Roohani Khazain Volume 11, Page 311).  English translation is as follows, “Now ask Abdul Haq certainly about that Mubahila he had with me, where are the blessings of a boy, where did it go? Did he disappear ……”

“aur ab tak iss ( Abdul Haq ) ki aurat ke pait sei aik chooha bhi paida na hoa” (Roohani Khazain Volume 11, Page 311).  English translation is as follows, And until now, his wife hasn’t even given birth to a mouse.

1902
MGA writes Tuhfa’-e-Ghaznaviyya. It was printed (700 copies) at the Diya’ul Islam Press and
published in October 1902.

1907
MGA mentions Abdul Haq.

Links and Related Essays
https://ahmadiyyafactcheckblog.com/2017/11/28/mubahila-with-molvi-abdul-haq-ghaznavi-and-its-impact-on-mirza-qadiyani/

https://en.wikipedia.org/wiki/Abdullah_Ghaznavi

Ord-XX didn’t pass until 29th August, 1985, more than 16 months after it was proposed

Intro
Ord-XX didn’t pass as a law until 16 months later in August of 1985.  Feel free to read our other essays on this topic.  We have found an issue of the ROR of 26th July 1986 which refers to this passing.

Links and Related Essays
https://ahmadiyyafactcheckblog.com/2018/12/30/evidence-which-proves-that-mirza-tahir-ahmad-radicalized-ahmadis-as-soon-as-he-came-to-power-1982/

The Situation in Pakistan

https://ahmadiyyafactcheckblog.com/2019/04/20/ahmadis-get-exploited-by-the-mirza-family-after-asylum-to-the-west-germany-canada-the-uk-and-the-usa/

https://www.getsurrey.co.uk/news/surrey-news/major-redevelopment-planned-muslim-group-8546594

https://ahmadiyyafactcheckblog.com/2018/01/18/study-on-ahmadiyya-organized-conversion-through-marriage-scheme/

https://www.palgrave.com/gp/book/9781137499592https://www.independent.co.uk/news/world/europe/father-in-germany-strangled-19-year-old-daughter-in-honour-killing-after-she-was-caught-stealing-a6670541.html

https://ahmadiyyafactcheckblog.com/2017/07/03/abdul-sami-zafar-tells-the-inside-story-on-the-may-29th-1974-rabwah-train-attacks/

https://ahmadiyyafactcheckblog.com/2018/12/30/evidence-which-proves-that-mirza-tahir-ahmad-radicalized-ahmadis-as-soon-as-he-came-to-power-1982/

https://ahmadiyyafactcheckblog.com/2017/09/13/mirza-masroor-ahmad-owned-companies-that-stored-money-overseas-in-panama-the-panama-leaks/

https://ahmadiyyafactcheckblog.com/2016/12/03/mirza-nasir-ahmad-mirza-tahir-ahmad-and-mirza-masroor-are-all-missing-on-may-31st-1974/

https://ahmadiyyafactcheckblog.com/2018/05/30/ahmadis-are-not-allowed-to-have-minarets-on-their-places-of-worship-in-pakistan-but-ahmadis-wont-listen/

https://ahmadiyyafactcheckblog.com/2017/11/04/mirza-tahir-ahmad-lied-about-ordinance-xx-and-his-exodus-from-pakistan/

July 1986, from the ROR
The Situation in Pakistan (Sheikh IMasir Ahmad) In its 38th session the Sub-Commission on Prevention of Discrimination and Protection of Minorities passed resolution L.42 concerning the “Situation in Pakistan” with special reference to the persecution of members of the Ahmadiyya Community in that country. The Sub-Commission requested the Commission on Human Pvights: “to call on the Government of Pakistan to repeal Ordinance XX and to restore the human rights and fundamental freedoms of all persons in its jurisdiction”. The resolution further alerted the Commission on Human Rights: “of the situation in Pakistan which is one with great potential to cause a mass exodus, especially of members of the Ahmadi community”. That resolution was passed on 29th August, 1985, more than 16 months after the promulgation of the said Ordinance by the military ruler of Pakistan, General Zia. During that period, Ahmadis in Pakistan had suffered a most severe form of religious persecution, involving physical and mental agony the like of which was difficult’to Grid in the preceding 38 years of the existence of the country. Ahmadis and their spiritual leaders were reviled at in the basest manner, their members arrested, prosecuted and sentenced to jail for the mere “crime” of professing their faith and on other phoney allegations. Further, their houses had been burrit down, their businesses ruined, their places of worship desecrated, their religious books defiled and proscribed, and a number of .their prominent members ruthlessly killed in cold-blood, without as much as a single murderer having ever been apprehended by the authorities. More often than not, the victims themselves were arrested by the “keepers of law” for “disturbing the peace”. Fanatic mullahs enjoyed full liberty under the protective umbrella of the martial Ordinance to make provocative speeches against Ahmadis, often in public meetings especially convened in Ahmadiyya headquarters which were attended by “imported” miscreants. The government controlled mass media were directed at lashing out abuse and 40 REVIEW OF RELIGIONS invectives at the holy Founder of the Ahmadiyya Movement. Not satisfied with the doings of others, the military ruler took personal charge of the mud-slinging campaign taking the unusual and highly questionable step of sending a message to an anti-Ahmadiyya conference in London, in which he made the following remarkable statement ever to be made by a head of state: “We will persevere in our efforts to ensure that the cancer of Ahmadiyyat is exterminated.” These were no doubt harsh words, particularly as they carried the authority of a head of state who was blatantly announcing to the world his plans to exterminate a section of his own citizens, the protection of whose lives, property and honour should have been his main concern. These words of General Zia shocked the community of civilised nations. At that very time, the Sub-Commission was in session in Geneva, and the Experts of the Sub-Commission on Human Rights took due notice of this incredible statement. Their reaction was reflected in resolution L.42 of 29th August, 1985, passed with overwhelming majority, calling for the repeal of Ordinance XX. The voting was 83.5 per cent in favour and a mere 16.5 per cent against. Four months after that resolution of the Sub-Commission, martial law was lifted in Pakistan. But — in practice — not for Ahmadi Muslims. Before he lifted martial law, General Zia had cleverly managed to get through the National Assembly of Pakistan yet another questionable resolution legalising his actions during the military regime lasting a period of over 8l/2 years. “Through this ‘ingenuity’, the anti-Ahmadiyya Ordinance of 26 April 1984, which had robbed Ahmadis of their basic human rights and denied them the freedom of religion, and had legalised their persecution on religious grounds, was made a part of the Constitution of Pakistan.” In other words, things became even worse for Ahmadi Muslims in Pakistan – even when on the face of it martial law was lifted. The need to listen to the Experts of the Sub-Commission became all the more urgent. And this is the point where the Commission on Human Rights comes in. The meritorious and arduous work of the esteemed members of the Sub-Commission should not be allowed to go to waste. It should be appreciated and taken due notice of by all those concerned with the upholding and defence of human rights. Otherwise, dictators in civilian garbs will continue to flout with impunity international law and trample under foot the most fundamental human rights. If evidence was needed to show that even after the lifting of martial law, real power would still be lying there where it rested during the military regime, it was provided by the “civilian” Prime Minister, selected and appointed by the military head of state, Zia. Prime Minister Junejo let the cat out of the bag by declaring in a nation-wide televised speech, shortly before THE SITUATION IN PAKISTAN 41 the termination of martial law, that the Founder of the Ahmadiyya Movement was a liar and an impostor. He announced further that: “the government had taken stringent measures in Pakistan to tackle this problem” (i.e. extermination of Ahmadiyya). Under these circumstances, life, property and honour of the Ahmadi Muslims in Pakistan is highly endangered. They can be sent to jail for three years if they profess, practise or propagate their faith, or if they call their members to prayers, or if they pose in any manner, whatsoever, which shows their adherence to their faith — which they regard to be Islam. Basic rights, enshrined in the Universal Declaration on Human Rights and in the United Nations Charter, are dubbed as “crimes” in the case of Ahmadis in Pakistan. Does not this state of affairs sound an alarm in the forum of conscience of all nations of the world? Certainly, the UN cannot afford to take it lying down that a signatory member of this world organisation has chosen to enact a law under which the cherished basic freedoms of conscience and belief have been turned into so many “crimes”. The Ordinance, now made into law, is woefully reminiscent of the Dark Ages. It contravenes all norms of international decency and boldly cuts at the very roots of all international conventions which guarantee man his basic rights. There can be no justification for this sort of discrimination against a segment of the citizens of a country. The world is being given to believe that since martial law has ended, things have returned to normal. Far from it. As far as basic human rights of Ahmadi Muslims in Pakistan are concerned, martial law has been lifted only in name. The “civilian” Prime Minister Junejo, installed by his military master, proves the point by his statement. Finally, it lies in the nature of things that a government accused of violations of human rights will always seek to defend its actions. It is vain to expect a representative of such a government to stand before this esteemed house, in sack-cloth and ashes, and to have the courage of his conviction to admit that his government was for once guilty. In the present case, too, we cannot expect anything different. The least the Human Rights Commission could do, and should do, is to take a hard look at the grave situation in Pakistan and institute an independent inquiry and thus unearth the truth. Otherwise there will be no other option left but to accept as truth what the government of Pakistan is saying to explain away its actions. The vast voting majority of the members of the Sub- Commission does deserve an ear. They certainly have a case. The REVIEW of RELIGIONS The Review of Religions is the oldest magazine of its kind published in the English language in the Indo-Pakistan Sub-Continent. Its first issue was published in 1902 and it has been continuously published since. It bears the distinction that it was initiated under the direction of Hazrat Mirza Ghulam Ahmad of Qadian, the Promised Messiah himself. During more than eighty-one years the message of Islam has been conveyed through this magazine to hundreds of readers and many fortunate persons have recognised the truth of Islam and accepted it through studying it. The articles published in it deal not only with the doctrines and teachings of Islam but also set forth a comparative appreciation of the teachings of other faiths. One of its outstanding features is the refutations of the criticism of Islamic teachings by orientalists and non-muslim scholars. It also presents solutions in the light of Islamic teachings of the problems with which the Islamic world is from time to time confronted. A study of this magazine is indispensable for the appreciation of the doctrines of the Ahmadiyya Movement and the teachings of its holy Founder. Printed by The Eastern Press Ltd, London and Reading Published by The Review of Religions, The London Mosque, 16 Gressenhall Road, London, SW185QL

 

Hani Tahir on “Ijazul Masih” – “The miracles of the Messiah”

Intro
This is an Arabic-only book by MGA and his team of writers which was prompted via MGA’s challenge to Pir Mehar ‘Ali Shah.  In his challenge issued on July 20, 1900, MGA wanted to put at rest various insinuations against him about his lack of knowledge of the Arabic language.  The Muslims of the Punjab knew about MGA, they knew that MGA was using ghost writers and he could barely even speak in Arabic.  MGA’s team invited all so-called scholars and ulema’ specially Pir Mehar ‘Ali Shah to demonstrate their eloquence and fluency of Arabic by participating in a seven-hour live contest of writing a commentary in high flown Arabic on 40 verses on a surah selected through drawing a lot at a public meeting in Lahore where all should gather including MGA (see Hidden Treasures).  We have posted a few officially translated portions of this book here.  MGA never went to the public meeting and was thus humiliated, instead his team wrote this book on that occasion.

Hani Tahir’s commentary on this book
This is the second edition of the book, whose first edition was published eight months ago.

The book consists of four chapters:

The first chapter shows that there was no challenge from the Mirza’s side; it was just an escape from facing the payment of the dowry.

The second chapter speaks about the content of the Mirza’s book “Ijazil Masih”, and shows that the content is hollow and petty, and that no sane person can say what was mentioned in this book; for example: that the age of the world is seven thousand years, and that the Quranic chapter ‘Al-Fatihah’ includes mention about the Mirza’s advent.

The third chapter talks about the language of the Mirza in this book, where there are dozens of grammatical errors, and there are weak expressions and poor language, and there are 71 expressions that are stolen from Al Hariri and Al Hamdhani.

The fourth chapter shows the lies of the Mirza after the publication of this book, and it shows how he escaped from confronting Sanuallah when he came to Qadian to meet him after the publication of the book.

Links and Related Essays

https://ahmadiyyafactcheckblog.com/2017/07/10/ahmadiyya-leadership-admitted-that-mga-used-lots-of-editors-and-ghost-writers/

https://ahmadiyyafactcheckblog.com/2019/02/04/ijazul-masih-1901-some-quotes-the-miracles-of-the-messiah/

https://ahmadiyyafactcheckblog.com/2018/09/18/hazrat-pir-meher-ali-shahs-fight-against-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2018/10/04/maulvi-sher-ali-told-the-world-that-mirza-ghulam-ahmad-would-send-his-arabic-writings-to-noorudin-and-ahsan-amrohi-for-editing/

https://ahmadiyyafactcheckblog.com/2018/09/18/mirza-ghulam-ahmad-and-muqamat-al-hariri/

https://ahmadiyyafactcheckblog.com/?s=Sana

https://ahmadiyyafactcheckblog.com/?s=Noorudin

https://ahmadiyyafactcheckblog.com/?s=Amrohi

https://ahmadiyyafactcheckblog.com/?s=arabic

https://ahmadiyyafactcheckblog.com/2017/02/06/hani-tahir-exposes-ahmadiyya-lies-again-the-arabic-of-mga/

https://ahmadiyyafactcheckblog.com/?s=ghost+writers

https://ahmadiyyafactcheckblog.com/?s=right+arm

https://ahmadiyyafactcheckblog.com/2016/09/06/lecture-ludhiana-was-not-a-lecture-it-was-a-riot/

https://ahmadiyyafactcheckblog.com/2016/10/12/the-story-of-how-mga-hurt-his-right-arm-and-was-disabled-since-his-youth/

https://ahmadiyyafactcheckblog.com/2017/07/16/mirza-ghulam-ahmad-needed-toilet-attendants-his-entire-life/

https://ahmadiyyafactcheckblog.com/2018/12/15/who-is-mirza-ghulam-murtaza-1791-1876/

https://ahmadiyyafactcheckblog.com/2017/01/13/mirza-sultan-ahmad-mgas-eldest-son/

https://ahmadiyyafactcheckblog.com/2016/09/06/mga-used-scribes/

https://ahmadiyyafactcheckblog.com/2017/07/10/ahmadiyya-leadership-admitted-that-mga-used-lots-of-editors-and-ghost-writers/

https://ahmadiyyafactcheckblog.com/?s=ghost+writers

https://ahmadiyyafactcheckblog.com/2018/05/04/ahmadiyya-mullahs-have-been-caught-editing-the-writings-of-mga-yet-again/

https://ahmadiyyafactcheckblog.com/2018/10/04/maulvi-sher-ali-told-the-world-that-mirza-ghulam-ahmad-would-send-his-arabic-writings-to-noorudin-and-ahsan-amrohi-for-editing/

https://ahmadiyyafactcheckblog.com/?s=Noorudin

https://ahmadiyyafactcheckblog.com/?s=Amrohi

https://ahmadiyyafactcheckblog.com/?s=arabic

https://ahmadiyyafactcheckblog.com/2017/02/06/hani-tahir-exposes-ahmadiyya-lies-again-the-arabic-of-mga/

https://ahmadiyyafactcheckblog.com/2016/09/06/was-noorudin-the-ghost-writer-of-mga/

https://ahmadiyyafactcheckblog.com/2016/09/30/mgas-ghost-writers-argue-on-the-prophethood-of-mga-in-1900/

https://ahmadiyyafactcheckblog.com/2018/09/18/mirza-ghulam-ahmad-and-muqamat-al-hariri/

https://ahmadiyyafactcheckblog.com/2017/01/02/mufti-muhammad-sadiq-was-a-student-of-noorudin-pre-1891/

https://ahmadiyyafactcheckblog.com/2017/07/13/life-sketch-of-maulvi-syed-muhammad-ahsan-amrohi-2/

http://www.aaiil.org/text/articles/hope/2007/hope200712_lifesketchsyedmuhammadahsanamrohi.pdf

https://ahmadiyyafactcheckblog.com/2018/10/04/maulvi-sher-ali-told-the-world-that-mirza-ghulam-ahmad-would-send-his-arabic-writings-to-noorudin-and-ahsan-amrohi-for-editing/

https://ahmadiyyafactcheckblog.com/2016/09/30/maulvi-abdul-kareem-claims-prophethood-per-mga-maulvi-amrohi-disagrees/

https://ahmadiyyafactcheckblog.com/2018/08/01/prophethood-among-the-followers-of-muhammad-by-maulana-sayyid-muhammad-ahsan-of-amroha-oct-1913-in-tashhizul-azhan/

https://ahmadiyyafactcheckblog.com/2017/07/16/ahmadiyya-leadership-published-books-by-maulana-sayyid-muhammad-ahsan-of-amroha-on-30th-may-1907-see-al-badr/

https://ahmadiyyafactcheckblog.com/2017/07/10/ahmadiyya-leadership-admitted-that-mga-used-lots-of-editors-and-ghost-writers/

https://ahmadiyyafactcheckblog.com/2017/06/27/maulvi-abdul-kareem-lived-exclusively-with-mga-on-the-3rd-floor-of-mgas-house/

https://ahmadiyyafactcheckblog.com/2017/06/27/muhammad-ali-lived-exclusively-within-mirza-ghulam-ahmads-house-for-almost-10-years-1899-1909/

https://ahmadiyyafactcheckblog.com/2017/06/16/dr-mir-muhammad-ismail-mgas-brother-in-law-lies-about-mga-leading-salaat/

https://ahmadiyyafactcheckblog.com/2017/05/20/an-ahmadi-claimed-prophethood-in-late-1901-or-early-1902-and-was-boycotted-by-ahmadis-chiragh-din-of-jammu-jamooni/

Tags
#VisitAMosque #MessiahHasCome #Ahmadiyyat #TrueIslam #Ahmadiyya #ahmadiyyafactcheckblog #ahmadiyyatrueislam #ahmadiapartheid #rabwah #qadian #meetthekhalifa

While MGA was beefing with Pir Mehr Ali Shah, he stopped making prayers 5 times a day

Intro

MGA’s confrontation with Pir Mehr Ali Shah started in 1899.  Pir Mehr Ali Shah had a book vs. MGA published in May of 1899.  It was printed at the Mustafa’i Press, Lahore in Ramadan 1317 A.H. Maulawi Nur-ud-Din read a few pages of this book on February 17th, 1900, and wrote a letter to Pir Mihr Ali Shah the next day. It was written in this book that if any one wanted to say
anything about this book he must refer to authentic commentaries such as Ibni Jarir and Ibni Kathir and also to the true Hadith or he must base his arguments upon the Holy Quran, which should be acceptable to the great and learned people who are masters of language and rhetorics (page 8). Though the book is written in Urdu, yet the writer has occasionally
employed Arabic also to show his learning. So Maulawi Nur-ud-Din asked the Pir eleven questions in his letter (see Dard).

April 24th, 1900
Maulawi Abdul Karim wrote a response in the Al-Hakam, dated April 24th, 1900, and pressed Mihr Ali Shah in vain for an answer to the eleven questions put to him (see Dard).

July 9th 1900
Maulawi Sayyid Muhammad Ahsan reminded Mihr Ali Shah and also challenged him to
hold a debate with him about the life or death of Jesusas, the subject of Mihr Ali Shah’s book (see Dard).

On July 20th, 1900
MGA issued an announcement in which he invited Mihr Ali Shah to a contest.  On page 81, Mihr Ali Shah had insinuated that MGA did not know the Quran, so he suggested that a meeting be held at Lahore and forty verses of the Quran should be selected by casting lots. MGA and Mihr Ali Shah should then pray that God might enable the truthful of the two to write in fluent Arabic a commentary of the verses in that very meeting with the help of the Holy Spirit. The commentary should be not less than 43 pages. The parties should have no book with them, nor should there be any assistant. Seven hours should be given for this purpose. The parties should then sign the papers which would be read out to three learned men selected by Mihr Ali Shah. They should neither be the followers of MGA nor of Mihr Ali Shah. These three men should then give their decision under oath as to which of the papers was superior in language as well as in commentary. MGA also said he was prepared to entrust the decision to his enemies like Maulawi Muhammad Husain, Maulawi Abdul Jabbar Ghaznavi and Professor Maulawi Abdullah. This Ishtihar was signed by 20 men as witnesses (see Dard).  MGA gave Pir Mehr Ali Shah a deadline of August 22nd to respond.

July 23rd, 1900
MGA issued an Urdu leaflet (Arba‘in No. 1) on July 23rd, 1900.  He declared that it was not a Mubahala nor was it meant to be a dreadful prophecy for any opponent. He also announced that he would go on publishing leaflets until the limit of 40 was reached or until an opponent came out in good faith in the field of contest (see Dard).

August 25th, 1900
Pir Mehr Ali Shah arrived in Lahore for his contest with MGA, however, MGA was a no-show.

What does this scan tell us? 
As we all know, MGA barely read his prayers, in 1889, while he was in Aligarh, he never went to the local mosque for prayers.  At Qadian, we know that he never led prayers.  MGA’s team of mullahs (age 50 and over) married teenage girls and covered up the lies of MGA’s lifestyle.  We found some additional information which corroborates all of our concerns.  In the scan in the below,  MGA states that he could not pray for two months due to an illness and writing of the tafseer of suratul fateha and admitting to have “leave ” from prayers and started combining the prayers (self admission)and referring to hadees that for maseeh the prayers will be combined, this was during MGA’s beef with Pir Mehr Ali Shah.  This is dated as 14 Feb 1901 and from Malfoozat – page number 446.  This is the same tafseer in which mirza ghulam said that the meaning of the word “Aakhira” means the people who have come in the last time, and it does not mean the life after death!  Later on after 1915, Mirza Mahmud expanded on this idea of MGA and claimed that the word Akhira as occuring in Chapter 2, verse 4.

The scan work

The PDF
malfoozat vol 1

Links and Related Essays

https://www.youtube.com/watch?v=kLj63tAGOCE

https://ahmadiyyafactcheckblog.com/2019/05/01/shams-ul-hidaya-by-pir-mehr-ali-shah/

https://ahmadiyyafactcheckblog.com/2018/09/27/what-is-saif-e-chishtiyai-the-chishtia-sword-by-pir-mehr-ali-shah-1902/

https://ahmadiyyafactcheckblog.com/2018/09/18/hazrat-pir-meher-ali-shahs-fight-against-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2018/05/01/ahmadiyya-leadership-began-twisting-the-quranic-verse-in-24-in-1915/

https://ahmadiyyafactcheckblog.com/2019/02/24/mgas-failure-to-speak-at-the-aligarh-college-in-april-may-of-1889/

https://ahmadiyyafactcheckblog.com/2017/01/02/mufti-muhammad-sadiq-was-a-student-of-noorudin-pre-1891/

https://ahmadiyyafactcheckblog.com/2017/08/03/islami-qurbani-by-qazi-yar-mohammed-1920-printed-at-riaz-e-hind-press-amritsar-district-kangra/

https://ahmadiyyafactcheckblog.wordpress.com/2017/08/03/islami-qurbani-by-qazi-yar-mohammed-1920-printed-at-riaz-e-hind-press-amritsar-district-kangra/

https://ahmadiyyafactcheckblog.com/2017/12/09/mga-never-led-salaat-in-his-entire-life/

https://ahmadiyyafactcheckblog.com/2018/03/12/nusrat-jehan-begum-claims-that-mga-only-led-salaat-before-4-november-1888-never-after/

https://ahmadiyyafactcheckblog.com/2017/07/25/mirza-ghulam-ahmad-used-paan-beetle-leef-during-prayers/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

 

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