Search

ahmadiyyafactcheckblog

Search results

"never led"

MGA never led Salaat in his entire life!!!!!!!!!!!!!!

Intro
21:73 of the Quran clearly tells us that Prophets of Allah are leaders, and thus, should be leading prayers for the faithful (See Tafsir Ibn Kathir). For the past 2 years, my team of writers/researchers and I have continuously told Ahmadis and Non-Ahmadis that MGA was incapable of leading Salaat. MGA spoke with a terrible stutter/stammer, he could never properly memorize any chapters of the Quran, he was always high on opium, his Arabic tajweed was terrible, he had a Punjabee accent as he spoke in Arabic. Thus, ever since MGA attended his father’s Masjid Aqsa, there was a hired Imam who led the prayers. Further, in 1884, when MGA had Masjid Mubarak built, MGA hired an Imam. MGA’s wife confirms that MGA never led salat after 1888. In reality, he never led salaat before 1888 also.

After MGA made his claims in 1891, Abdul Karim, Maulvi Ahsan Amrohi, Nooruddin, Mufti Muhammad Sadiq or any other Ahmadi would lead the prayers, the same was to be said about the Masjid Aqsa, these were the two only masjids in Qadian. In the below, I have posted “new-information” on this topic, per 12-9-17. My team has located the Malfuzat of 1903 wherein an excuse was given by Ahmadiyya leadership as to why MGA never led salaat, they went so far as to argue that the Messiah wasn’t supposed to lead Salaat per hadith. However, they casually forget that MGA also claimed to be the Mahdi, and the Mahdi was supposed to lead Salaat, hence, MGA has failed the most basic criteria of the Mahdi, the leading of Salaat. In fact, while MGA would perform Salaat, his fanatical followers were known to approach MGA (during salaat) and stroke his body sexually.

Further, we have argued with Ahmadis on this topic endlessly, the hard-core Ahmadi never admitted that MGA failed to be an Imam even once in his life, they would always deflect our allegations, and in typical brainwashed fashion. However, with this reference, the story is now closed and confirmed. MGA never led Salaat in his entire life. This particular incident was also quoted in the official Ahmadi newspaper, the Badr. One last thing, before 1889, MGA had other people lead the salaat, the father of Jalal-uddin-Shams comes to mind.
_____________________________________________________________________________________________

Malfuzat from 1903
It should be noted, this volume of Malfuzat was Published in Rabwah, 1961, in Urdu, covering the period from November 1901 to October 14, 1902 (see page xl).

Malfoozat 21-oct-1903. Vol. 3 by Mirza Ghulam Ahmad Qadyani (also reported in Al-badar ) says

“Regarding leading in prayers, one guy question that why hazrat do not lead the prayers? Answered that it is written in hadees that Maseeh that has to come will pray behind others”

The scans
_____________________________________________________________________________________________

Another reference that proves that MGA never led Salaat

Malfoozat, Volume 2, Page 211-212

“”Look, we also take advantage of this leniency as it has been almost two months that we have been combining the prayers. This is because of the reason of my sickness, and because of the writing of the commentary of Surah Fatiha. In the combining of these prayers, the hadith وَتُجْمَعُ لَهُ الصَّلاةُ is being fulfilled which means that the prayers will be combined for the sake of The Promised Messiahas. From this we also infer that at the time of The Promised Messiahas, he will not lead the prayers, but it will be someone else. This Imam will combine the prayers for the sake of The Promised Messiahas, and this is what is happening today. The days we cannot come due to increased sickness, the prayers are combined during these days and we infer from the words of this hadith that it was through love that The Holy Prophetsaw said that ‘it will happen for his sake’. It should be that we look upon the prophecies of The Holy Prophetsaw with great respect and importance and should not be careless of them, otherwise it is will be of great sin that we look down upon the prophecies of The Holy Prophetsaw. God Almighty created the reason by which the prayers were being combined for so long, otherwise this would only be for two days and it would not be a sign. We respect every world and letter of The Holy Prophetsaw. “”
_______________________________________________________________________________________________

Story (Riwayat) number 155, The reason for 2 Juma’s at Qadian
SM, Volume 1, page 148, from alislam.org, 2008 edition

“””Abdullah Sanauri relates, in the beginning (1884 era), Hazrat Sahib would give the adhan himself and would be the imam himself, khaksar tells (Mirza Bashir Ahmad), after that Maulvi Abdul Karim became the imam of prayers, and it is hearsay that actually Hazrat Sahib (MGA) appointed Noorudin to be the main imam at Qadian (because Noorudin moved to Qadian in 1893 and Abdul Karim was there already in 1890). However, Maulvi Sahib (Noorudin) appointed Abdul Karim to be the imam (it is unclear whether this encompasses Masjid Aqsa or Masjid Mubarak)(It seems that Masjid Aqsa was only used for Friday prayers or Eid, whereas Masjid Mubarak was used for regular prayers). Uptil Abdul Karim died (1905), he remained as the imam for regular prayers at Qadian (most likely in Masjid Mubarak). Hazrat Sahib (Noorudin) used to stand on the right hand of Abdul Karim and the rest of the people were behind them. Maulvi Abdul Karim sahib wasn’t present, and after his death, Maulvi Nooruddin became the imam for daily prayers at Qadian. In terms of Friday prayers, the custom was (in the earlier times, 1884 era) and sometimes in the latter days (of MGA’s life), the times wherein MGA was feeling well, Juma used to be delivered in the big mosque (Masjid Aqsa), and Maulvi Abdul Karim was the imam (that gave the Friday Sermon). After that, when MGA’s health was bad (which was normal), Maulvi Abdul Karim would deliver the Friday Sermon in Masjid Mubarak (just for MGA) and Maulvi Noorudin would deliver the Friday Sermon at Masjid Aqsa. After Maulvi Abdul Karim died (1905), in Masjid Mubarak, Maulvi Muhammad Ahsan sahib was the imam for Juma prayers, and when Ahsan Amrohi was absent, Maulvi Muhammad Sarwar Shah would deliver the Friday Sermon. In the big mosque (masjid Aqsa), Maulvi Noorudin would be the imam for Juma prayers.This was the normal routine until Hazrat sahib (MGA). Eid prayers were normally delivered by Maulvi Abdul Karim, and after his death, Noorudin was the imam (of eid prayers). In terms of funeral prayers, when Hazrat Promised Messiah (MGA) he was present in the congregation, he (MGA) would lead the Janaza prayers.”””””
_______________________________________________________________________________________________
1923

qarchives.com/misc/Seeratul_Mahdi_1.pdf
pdf page 20 of 296
Narration no. 19

“My mother narrated to me that mgaq got first attack of dizziness and hysteria few days after the death of Bashir 1 (we had an elder brother who died in 1888). While sleeping he got choked and then condition woresned but that attack was light. Then after some time (few days) he went out saying that I am not feeling well today. Mother said after some time sheikh Hamid Ali ( he was an old sincere servent of mgaq, he is dead now) knocked at the door and asked for a pitcher of hot water. Mother said, I knew that mgaq’s condition is worsened, so I asked a maid to ask him (sh hamid) about mgaq’s condition. Sh Hamid Ali said its bad. I went inside the mosque and saw mgaq lying. I went near him he said- I m not feeling well. I was praying and saw something black raised in front of me and went up to sky. Then I screamed and fell down and became like fainted. Mother says that after that he started getting these attacks on REGULAR BASIS. This humble one asked what was attack like, she said that his hands and feet got cold, body nerves got shrunk specially neck’s and then dizziness started. In that condition, he was unable to support his body. In the beginning, these attacks / seizures were svere but later on there was no such severity and he became used to that.

Humble one asked, did he ever get any problem with his head? Mother said, before he used to get nominal headache attacks. Humble one asked, did he use to lead the prayers, mother said yes, but due to attacks he stopped. Humble one states that was before the claim of being Massiah.”
_______________________________________________________________________________________________

Story (Riwayat) number 155, The reason for 2 Juma’s at Qadian
SM, Volume 1, page 148, from alislam.org, 2008 edition

“””Abdullah Sanauri relates, in the beginning (1884 era), Hazrat Sahib would give the adhan himself and would be the imam himself, khaksar tells (Mirza Bashir Ahmad), after that Maulvi Abdul Karim became the imam of prayers, and it is hearsay that actually Hazrat Sahib (MGA) appointed Noorudin to be the main imam at Qadian (because Noorudin moved to Qadian in 1893 and Abdul Karim was there already in 1890). However, Maulvi Sahib (Noorudin) appointed Abdul Karim to be the imam (it is unclear whether this encompasses Masjid Aqsa or Masjid Mubarak)(It seems that Masjid Aqsa was only used for Friday prayers or Eid, whereas Masjid Mubarak was used for regular prayers). Uptil Abdul Karim died (1905), he remained as the imam for regular prayers at Qadian (most likely in Masjid Mubarak). Hazrat Sahib (Noorudin) used to stand on the right hand of Abdul Karim and the rest of the people were behind them. Maulvi Abdul Karim sahib wasn’t present, and after his death, Maulvi Nooruddin became the imam for daily prayers at Qadian. In terms of Friday prayers, the custom was (in the earlier times, 1884 era) and sometimes in the latter days (of MGA’s life), the times wherein MGA was feeling well, Juma used to be delivered in the big mosque (Masjid Aqsa), and Maulvi Abdul Karim was the imam (that gave the Friday Sermon). After that, when MGA’s health was bad (which was normal), Maulvi Abdul Karim would deliver the Friday Sermon in Masjid Mubarak (just for MGA) and Maulvi Noorudin would deliver the Friday Sermon at Masjid Aqsa. After Maulvi Abdul Karim died (1905), in Masjid Mubarak, Maulvi Muhammad Ahsan sahib was the imam for Juma prayers, and when Ahsan Amrohi was absent, Maulvi Muhammad Sarwar Shah would deliver the Friday Sermon. In the big mosque (masjid Aqsa), Maulvi Noorudin would be the imam for Juma prayers.This was the normal routine until Hazrat sahib (MGA). Eid prayers were normally delivered by Maulvi Abdul Karim, and after his death, Noorudin was the imam (of eid prayers). In terms of funeral prayers, when Hazrat Promised Messiah (MGA) he was present in the congregation, he (MGA) would lead the Janaza prayers.”””””
_______________________________________________________________________________________________

SEERATUL MAHDI PART-III PAGE 111

“””Stated to me by Dr. Mir Muhammad Ismail that once Due to some reasons Molvi Abdul Karim could not lead the prayers, Molvi Nooruddin was also not present, so Hazrat Sahab ( MGAQ) asked Hakeem Fazluddin to lead the prayer. Hakeem Fazluddin excused to offer the services by saying how can i lead the prayer when huzur know that i have been suffering from PILES and can,t maintain my ablution (WAZU) due to gaseous emissions all the time. Huzur asked hakeem Fazluddin, are your prayers valid despite the problem? He said yes they are valid. Then lead the prayer , our prayer will also be valid said hazrat sahab”””

The scan work
16998162_738375419656767_2536717451838703720_n

 

_______________________________________________________________________________________________

_____________________________________________________________________________________________

Links and Related Essays
https://ahmadiyyafactcheckblog.com/2017/08/03/islami-qurbani-by-qazi-yar-mohammed-1920-printed-at-riaz-e-hind-press-amritsar-district-kangra/

https://ahmadiyyafactcheckblog.wordpress.com/2017/08/03/islami-qurbani-by-qazi-yar-mohammed-1920-printed-at-riaz-e-hind-press-amritsar-district-kangra/

https://ahmadiyyafactcheckblog.com/2017/12/09/mga-never-led-salaat-in-his-entire-life/

https://ahmadiyyafactcheckblog.com/2018/03/12/nusrat-jehan-begum-claims-that-mga-only-led-salaat-before-4-november-1888-never-after/

https://ahmadiyyafactcheckblog.com/2017/07/25/mirza-ghulam-ahmad-used-paan-beetle-leef-during-prayers/

https://ahmadiyyafactcheckblog.com/2017/03/03/mirza-ghulam-ahmad-never-led-salaat/

https://ahmadiyyafactcheckblog.com/2017/12/09/mga-never-led-salaat-in-his-entire-life/

https://ahmadiyyafactcheckblog.com/2020/01/24/mirza-ghulam-ahmad-never-paid-zakat/

https://ahmadiyyafactcheckblog.com/2017/08/20/mirza-ghulam-ahmad-died-of-cholera-new-evidence-found-in-aug-2017-the-vakil-newspaper-amritsar-dated-30th-may-1908/

https://ahmadiyyafactcheckblog.com/2018/02/08/mirza-basheer-uddin-mahmud-ahmad-was-poisoned-as-a-child-then-had-many-mental-issues/

https://ahmadiyyafactcheckblog.com/2018/03/30/mga-and-his-team-mixed-sauternes-wine-with-his-foods-and-medicines-at-qadian/

https://ahmadiyyafactcheckblog.wordpress.com/2017/03/03/mirza-ghulam-ahmad-got-stroked-during-salaat/

https://ahmadiyyafactcheckblog.com/2017/09/22/mirza-ghulam-ahmad-was-overdosing-on-opium-everyday/

https://ahmadiyyafactcheckblog.com/2017/12/17/nooruddin-treated-mirza-ghulam-ahmad-for-impotency-and-many-others-with-opium/

https://ahmadiyyafactcheckblog.com/2018/02/08/mirza-basheer-uddin-mahmud-ahmad-was-poisoned-as-a-child-then-had-many-mental-issues/

https://ahmadiyyafactcheckblog.com/2018/03/30/mga-and-his-team-mixed-sauternes-wine-with-his-foods-and-medicines-at-qadian/

https://ahmadiyyafactcheckblog.com/2016/12/03/a-newspaper-the-lancet-calls-mga-a-blasphemous-idiot-1898/

https://ahmadiyyafactcheckblog.com/2017/08/29/mirza-ghulam-ahmads-god-never-accepted-his-prayers-to-remove-the-diseases-of-mga/

https://ahmadiyyafactcheckblog.com/2018/05/03/the-british-government-banned-ahmadiyya-medicines-in-1899/

https://ahmadiyyafactcheckblog.com/2017/12/19/mirza-ghulam-ahmad-and-plommers-wine-shop/

https://ahmadiyyafactcheckblog.com/2016/11/07/mgas-teachers-were-opium-addicts-2/

https://ahmadiyyafactcheckblog.com/2016/11/14/mga-looked-like-an-opium-addict/

https://ahmadiyyafactcheckblog.com/2016/12/03/mgas-tried-to-cure-plague-in-british-india-with-a-super-opium-medicine-that-didnt-work/

https://ahmadiyyafactcheckblog.com/2017/05/07/mirza-tahir-ahmad-glosses-over-the-opium-issue/

https://ahmadiyyafactcheckblog.com/2017/06/21/tiryaq-e-ilahi-never-worked-on-anyone-it-was-just-a-super-opium-drug/

https://ahmadiyyafactcheckblog.com/2017/07/10/mirza-ghulam-ahmad-used-poison-opium-and-wine-in-his-medicines/

https://ahmadiyyafactcheckblog.com/2017/09/14/mirza-ghulam-ahmad-was-high-in-opium-247/

https://ahmadiyyafactcheckblog.com/2017/09/22/mirza-ghulam-ahmad-was-overdosing-on-opium-everyday/

https://ahmadiyyafactcheckblog.com/2017/12/22/mirza-ghulam-ahmad-liked-his-opium-sprinkled-into-his-lassi/

https://ahmadiyyafactcheckblog.com/2016/08/13/mga-lied-about-his-opium-use/

https://ahmadiyyafactcheckblog.com/2016/11/21/ahmadiyya-homeopathy-is-an-obvious-fraud/

https://ahmadiyyafactcheckblog.com/2017/08/16/ahmadiyya-leadership-was-selling-weird-medicines-in-1939-which-claimed-to-guarantee-a-son-to-any-man/

https://ahmadiyyafactcheckblog.com/2017/04/25/was-mirza-ghulam-ahmads-wife-a-concubine-aka-laundi-of-noorudin/

https://ahmadiyyafactcheckblog.com/2018/11/26/mirza-ghulam-loved-to-have-multiple-women-on-his-bed/

https://ahmadiyyafactcheckblog.com/2017/07/25/mirza-ghulam-ahmad-was-addicted-to-paan-beetle-leef/

https://ahmadiyyafactcheckblog.com/2017/11/16/mirza-ghulam-ahmad-suffered-from-hysteria-and-convulsions-and-his-wife-and-his-son-mirza-basheer-uddin-mahmud-ahmad-the-2nd-khalifa/

https://ahmadiyyafactcheckblog.com/2017/08/19/mirza-ghulam-ahmad-prescribed-alcohol-for-ahmadis-to-take/

https://ahmadiyyafactcheckblog.com/2017/07/30/what-is-zadham-e-ishq-aka-the-love-potion/

______________________________________________________________________________________________
Tags

#Ramadhan, #virtualramadhan
#قادیانی_دنیا_کا_بدترین_کافر
#قادیانی_اقلیت_نہیں_غدار

#coronavirus #covid19 #ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiyyaPersecution #islamandpatriotism

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

Nusrat Jehan Begum claims that MGA only led Salaat before 4 November 1888, never after

Intro
Ahmadi’s are very stubborn people. This is their biggest malfunction. We have posted data on this blog for years indicating that MGA never led salaat for any congregation. Ahmadi’s refused to believe it. It was too much for them, they then began to argue that MGA did in-fact lead some salaat. However, after some additional digging, we have uncovered that MGA never led salaat at least after Nov. 4th, 1888. The testimony in the below proves that.  Further, MGA barely had any followers to lead salaat for before this date. We suspect that he still never led salaat, and even if he did, it was in-front of small children or gullible peers who never tried to correct MGA when he made mistakes.

The quote

qarchives.com/misc/Seeratul_Mahdi_1.pdf
pdf page 20 of 296
Narration no. 19

”My mother narrated to me that mgaq got first attack of dizziness and hysteria few days after the death of Bashir 1 (we had an elder brother who died in 1888). While sleeping he got choked and then condition woresned but that attack was light. Then after some time (few days) he went out saying that I am not feeling well today. Mother said after some time sheikh Hamid Ali ( he was an old sincere servent of mgaq, he is dead now) knocked at the door and asked for a pitcher of hot water. Mother said, I knew that mgaq’s condition is worsened, so I asked a maid to ask him (sh hamid) about mgaq’s condition. Sh Hamid Ali said its bad. I went inside the mosque and saw mgaq lying. I went near him he said- I m not feeling well. I was praying and saw something black raised in front of me and went up to sky. Then I screamed and fell down and became like fainted. Mother says that after that he started getting these attacks on REGULAR BASIS. This humble one asked what was attack like, she said that his hands and feet got cold, body nerves got shrunk specially neck’s and then dizziness started. In that condition, he was unable to support his body. In the beginning, these attacks / seizures were svere but later on there was no such severity and he became used to that.

Humble one asked, did he ever get any problem with his head? Mother said, before he used to get nominal headache attacks. Humble one asked, did he use to lead the prayers, mother said yes, but due to attacks he stopped. Humble one states that was before the claim of being Massiah. ”

Links and Related Essays
https://ahmadiyyafactcheckblog.com/2019/10/22/mirza-ghulam-ahmads-announcement-of-april-8-1886/

https://ahmadiyyafactcheckblog.com/2017/07/08/mirza-ghulam-ahmads-daughter-ismat-died-of-cholera-in-1891-at-age-5/

https://ahmadiyyafactcheckblog.com/2017/11/28/shaikh-meher-ali-hoshiarpuri-and-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2018/03/12/nusrat-jehan-begum-claims-that-mga-only-led-salaat-before-4-november-1888-never-after/

https://ahmadiyyafactcheckblog.com/2019/05/19/mirza-ghulam-ahmads-desire-for-a-3rd-marriage-led-him-to-ask-noorudin-about-his-pre-teen-daughter/

https://ahmadiyyafactcheckblog.com/2018/03/06/nusrat-jehan-begum-and-other-women-didnt-get-into-to-mgas-bait-in-1889-and-after-were-they-illiterate/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiyyaPersecution #trueislam

Technically, Mirza Ghulam Ahmad called himself as the LAST Mujadid (also spelled as Mujaddid)

Intro
Muslims don’t normally claim to being a Mujadid. Muslims have been called as Mujadids after their death by their contemporaries. The famous term Mujadid comes from one single hadith in Abu Daud. Ahmadi sources have always claimed that in March of 1882, he received a revelation informing him that God had anointed him as the mujaddid, or reformer, for the 14th century of Islam. However, there is no reference. In 1891, in MGA’s book, Taudih-e-Maram (Elucidation of Objectives in english), on the cover of the book, MGA wrote, “Mujadid of the time” (Mujadid e Zaman), “Messiah of the time” (Maseeh e Zaman). A year later, in “Nishan Asmani” (1892), MGA again asserts to the be the Mujadid of the 14th century. MGA also claimed that he had been claiming this for 11 years, which back-dates to 1880-81, however, this is a lie, MGA never made any announcement wherein he claimed to be a Mujadid.It should be noted that in 1891, MGA claimed that it was written in ahadith that the mujaddid of the 14th century would be the Messiah, however, this is a lie.

By 1904, MGA was calling himself the Mujaddid of the millennium.

Nevertheless, by 1907, MGA was calling himself as the LAST mujadid (see Haqiqatul Wahi).
_____________________________________________________________________________________________1891

In 1891, in MGA’s book, Taudih-e-Maram (Elucidation of Objectives in english), on the cover of the book, MGA wrote, “Mujadid of the time” (Mujadid e Zaman), “Messiah of the time” (Maseeh e Zaman). A year later, in “Nishan Asmani” (1892), MGA again asserts to the be the Mujadid of the 14th century. MGA also claimed that he had been claiming this for 11 years, which back-dates to 1880-81, however, this is a lie, MGA never made any announcement wherein he claimed to be a Mujadid.
_____________________________________________________________________________________________
1904

In Lecture Sialkot, MGA calls himself the Mujaddid of the last millennium.

_____________________________________________________________________________________________
1907

Haqiqatul Wahi, online english edition

“”””Moreover, it is a universally agreed tenet among the Ahl-e-Sunnat that the last Mujaddid of this ummah is the Promised Messiah, who shall appear in the Latter Days. Now, the point at issue is whether these are the Latter Days or not. Both the Jews and the Christians agree that these, indeed, are the Latter Days.”””””
___________________________________________________________________________Links and Related Essay’s

The Promised Messiah (as)

https://www.muslim.org/claims/mujaddid.htm

https://ahmadiyyafactcheckblog.com/2020/07/09/why-did-mga-claim-that-per-the-quran-the-messiah-would-arrive-in-the-14th-century/
_____________________________________________________________________________________________
Tags

#ahmadiyya #ahmadiyyafactcheckblog #messiahhascome #mujadid #mujaddid

The famous hadith from Sahih Muslim wherein Esa (as) is called Nabi-Ullah–evaluated

Intro
Watch my video on this herein. I recently had a periscope interaction with the Ahmadi Maulvi Rizwan Ahmad wherein a famous hadith from Sahih-Muslim was brought up by me. I asked the Maulvi if MGA had ever commented on this famous hadith and if so how and in what sense? I was specifically asking about the line from this hadith wherein it says:

“”””I have brought forth from amongst My servants such people against whom none would be able to fight; you take these people safely to Tur.””””

I had simply asked Rizwan Ahmad to tell me if MGA had ever commented on this part of the hadith. As I began to further investigate this hadith, I realized that the famous wording “Nabi-Ullah” was also found therein. I had also asked Rizwan Ahmad to present a collection of MGA’s writings on this part of the hadith. Obviously, Rizwan Ahmad didn’t know off the top of his head, however, instead of saying so, he attacked me personally and accused me of not being able to read simply Quranic or Hadith Arabic. I then emailed him and asked the same question. Rizwan Ahmad responded by referring me to Essence of Islam Vol.3, page 279 onwards, however, this specific hadith is not quoted therein. He then attacked me personally and wrote that he doubted that I ever even read the hadith.

Nevertheless, just today, via periscope, I tried to ask Rizwan Ahmad questions about the Ahmadiyya schooling systems in Nigeria, however, he refused to answer thing I asked and demanded that I admit to my error. What error does he think I am making? Rizwan Ahmad has dropped all other questions on this hadith, and wants to focus on whether this hadith has the word Nabi-Ullah in it 4 times or 3 times. As-if this information is crucial? These are the games that Ahmadi mullahs play.

Nevertheless, I have found many references to this hadith from MGA’s writings via the Lahori-Ahmadi’s. There are probably much more. Interestingly, in 1891, MGA was totally rejecting this hadith and calling it weak, MGA even wrote that it wasn’t added to Sahih-Bukhari, and thus, wasn’t Sahih. MGA even said that the phraseology, “Nabi-ullah” only meant a non-prophet (Muhaddas aka Metaphoric prophet), and not an actual prophet. However, after MGA claimed prophethood, he commented on this hadith again and claimed that it was full of metaphor’s, in a twisted way, MGA was indirectly acknowledging that this hadith came true and the Messiah was a prophet (referring to his own prophethood).
_____________________________________________________________________________________________
1884

Maktubat-e-Ahmadiyyah Volume 5: Part II

”whatever has been written by Amakhdoum (i.e., hakeem molvi nooruddin 1st qadyani khalifa ) that if we leave aside truthfulness Hadith of Damascus, and I be presented to be a maseel e Maseeh, there is no loss in it”

______________________________________________________________________________________________
1891

Izala-e-Auham, pp. 63–70 footnote, Ruhani Khaza’in, vol. 3, pp. 134–136 footnote, taken from ahmadi.answers, https://ahmadianswers.com/ahmad/allegations/revelations/qadian/

“Deep reflection on this revelation shows that the reference to Qadian in the revelation indicates that my appearance in Qadian had  been foretold in previous scriptures. Now that this new revelation has  shown that in Allah’s estimation Qadian resembles Damascus, the  meanings of the earlier revelation has been clarified.… The interpretation is: We have sent it down close to Damascus on eastern side near the White Minaret”

“The last portion of the revelation indicates that the Holy Prophet(saw)  had mentioned the appearance of this person in his  hadith…and that God Almighty has also made reference to this in His Holy Word. The indication [by the Holy Prophet(sa)] has been mentioned among the revelations set out in part 3 and the indication in the Holy Qur’an is in the  following verse :

He it is Who sent His Messenger with guidance and the Religion  of Truth, that He might make it prevail over every other religion” (al-Taubah, 9:33; al-Fath, 48:29; al-Saff, 61:10)

The Sahih Muslim relates that the Messiah would descend near the white Minaret in the east of Damascus…. It has been disclosed to me by Allah that the interpretation of Damascus in this context is a town the dwellers of which have the temper of Yazid and the habits and thoughts of the wretched Yazid… It has been conveyed to me that by Damascus, therefore, is meant the place which possesses this well known characteristic of Damascus. By specifying Damascus as the place of the appearance of the Messiah, Allah the Almighty has indicated that by the [word] Messiah is not meant the first Messiah to whom the Gospel was revealed, but it refers to someone from among the Muslims who, in his spiritual aspect, would resemble the Messiah [Jesus] and also Imam Husain, for Damascus is the capital of Yazid and is the centre of the Yazidis from which proceeded thousands of tyrannical commands…. God Almighty, therefore, mentioned Damascus specifically for the purpose of indicating that whereas Damascus was the source of such tyrannical commands and was the city of such hard-hearted and black-minded people, now a city like Damascus will become the headquarters for spreading justice and faith, for most Prophets have appeared in towns whose people were wrongdoers and yet God has been converting the accursed places into homes of blessings. “””

Izala Auham, p. 220, via https://www.muslim.org/noclaim/hadith.htm

“This is the hadith which the Imam Muslim has recorded in Sahih Muslim, which has been omitted by Bukhari, the chief of the collectors of hadith, because he considered it to be weak.”

and

Izala Auham, p. 237, via https://www.muslim.org/noclaim/hadith.htm

“The conclusion of this discussion is that the hadith referring to Damascus put forward by Imam Muslim is shown to be unreliable by another hadith contained in Muslim itself, and it is clearly proved that the reporter Nawas has made a mistake in relating this hadith.”

and

Izala Auham, p. 586, via https://www.muslim.org/noclaim/hadith.htm

“God has promised that no ‘rasul’ shall be sent after the Holy Prophet Muhammad, and the students of Hadith have surely made an extremely grave error in believing, by just seeing the word ‘Jesus’ or ‘son of Mary’, that the very same son of Mary, who was a ‘rasul’ of God, shall descend from heaven. It did not occur to them that his coming is tantamount to the departure of the religion of Islam from this world. In ‘Sahih Muslim’ there is a hadith about this, namely, that the Messiah shall come as a ‘nabi’ of God. Now if, in a symbolic sense, by ‘Messiah’ or ‘son of Mary’ is meant a member of the Muslim community who holds the rank of ‘muhaddas’, then no difficulty arises.”

and

Tauzih Maram, pages 17-18, via https://www.muslim.org/noclaim/hadith.htm

“If the objection be raised here that, as the Messiah (Jesus) was a prophet, his like should also be a prophet, the first answer to this is that our leader and master (the Holy Prophet Muhammad) has not made prophethood a necessary condition for the Messiah to come. On the other hand, it is clearly written that he shall be a Muslim, and shall be subject to the Shariah of the Quran like ordinary Muslims, and he shall not go further than this that he is a Muslim and the imam of Muslims.”

_______________________________________________________________________________________________
1893
Hamamatul-Bushra, p. 37, Ruhani Khaza’in, vol. 7, p. 225

“””It has been conveyed to me that the words of the hadith concerning the descent of ‘Isa (as) [Jesus] near the minaret of Damascus indicate the time of his appearance inasmuch as the
value of the letters of those words indicate the year of Hijrah in which Allah raised me. The word ‘minaret’ was chosen to indicate that the land of Damascus will be illuminated and brightened in consequence of the supplications of the Promised Messiah after having been darkened by all sorts of innovations. You are also aware that the land of Damascus has been the source of the mischief of the Christians.”””

_____________________________________________________________________________________________
1897

Siraj Munir, p. 3

“We believe and acknowledge that, according to the real meaning of prophethood, after the Holy Prophet Muhammad, no new or former prophet can come. The Holy Quran forbids the appearance of any such prophets. But in a metaphorical sense God can call any recipient of revelation as ‘nabi’ or ‘mursal’. … I say it repeatedly that these words ‘rasul’ and ‘mursal’ and ‘nabi’ undoubtedly occur about me in my revelation from God, but they do not bear their real meanings. And just as they do not, similarly the Promised Messiah being called ‘nabi’ in Hadith, is not meant in a real sense. This is the knowledge which God has given me. Let him understand, who will. This very thing has been disclosed to me that the doors of real prophethood are fully closed after the Khatam al-anbiya, the Holy Prophet Muhammad. According to the real meaning, no new or ancient prophet can now come.”

and 

Anjam Atham, footnote, p. 28

“The epithet ‘prophet of God’ for the Promised Messiah, which is to be found in ‘Sahih Muslim’ etc. from the blessed tongue of the Holy Prophet, is meant in the same metaphorical sense as that in which it occurs in Sufi literature as an accepted and common term for the recipient of Divine communication. Otherwise, how can there be a prophet after the Khatam al-anbiya?”
_____________________________________________________________________________________________
1899

Ayyam as-Sulh, p. 75

“And it should also be remembered that in ‘Sahih Muslim’ the word ‘nabi’ has occurred with reference to the Promised Messiah, that is to say, by way of metaphor.”
_______________________________________________________________________________________________
1900

Arba`in no. 2, p. 18, footnote

“These words are by way of metaphor, just as in Hadith also the word ‘nabi’ has been used for the Promised Messiah. … And he who discloses news of the unseen, having received it from God, is known as ‘nabi’ in Arabic. The meanings in Islamic terminology are different. Here only the linguistic meaning is intended.”
_____________________________________________________________________________________________
1900

In Khutbah ilhamiya, MGA begins begging for money for the Minaret. Over 100 people donated. A court case was enacted vs. MGA, which MGA won. However, it wasn’t built until 1916, all the money went missing. In his life time it was raised to 6 feet, then due to lack of funds the work on the structure had to be suspended. It was resumed by the Khalifa-tul-Masih II by laying a brick again on 27th November, 1914. The structure was completed, in the cost of Rs. 5,963 (excluding the 6 feet of first phase) in early 1916. It has three stages, 92 steps and the total height is about 105 feet. The clock was fixed in 1933. The minaret was designed by Syed Abdul Rashid and supervision of the second phase of construction was carried out by Qazi Abdul Rahim Bhatti.
_____________________________________________________________________________________________
1900

Jihad and the British Government

“”””Just as you can see that the lamp placed on top of a minaret spreads its light far and wide, and just as lightning in one part of the sky also illuminates all other parts, so too will it be in these days…The true nature of the tower of the Messiah that is mentioned in the ahadith is that the Messiah’s invitation and message will spread on this earth very quickly just as light or sound from a tower reaches far.””””
_____________________________________________________________________________________________
Majmooa Ishtiharat[10]

“””Now our adversaries, though they repeatedly read this hadith of Damascus, yet they are unable to answer as to what the message contained in that which has been stated in it is – namely that the promised Messiah will descend near the minaret that is to the east of Damascus. Rather they have considered this hadith like a mere story, but let it be remembered that this is no story and that God is pure from useless actions…This passage did not mean that the minaret is a part of Damascus and is situated in Damascus as has unfortunately been understood. Rather, it meant that the light of [the teachings of] the promised Messiah will rise, like the sun, from a direction to the east of Damascus and dispel the Western darkness. And this was a subtle indication for the minaret of the Messiah, near which he is to descend, had been declared as being to the east of Damascus and the Damascene Trinity was kept to its western side. And thus was it foretold about the age to come, that when the promised Messiah comes, he will make his appearance like the sun which comes out of the east, and as opposed to him, the lifeless lamp of Trinity that is situated towards the west, will fade away day by day.”””
_____________________________________________________________________________________________
1903

Tuhfa Golarwiya, pages 46-47

“As against this, that same doubtful hadith of ‘Muslim’ is presented which has hundreds of objections sticking to it like ants, and which in its apparent words is utterly opposed to the Holy Quran and contradictory to it. … It is a favour we have done to the author of Muslim that we accepted this hadith by giving it a different interpretation; otherwise it was our right to declare this hadith as fabricated in order to remove the contradiction. But, after thinking carefully, it is found that in fact this hadith is not fabricated but is full of metaphors.”
_______________________________________________________________________________________________
1903
Nasim-e-Da‘wat, p. 70, Ruhani Khaza’in, vol. 19, pp. 435–436, via Tadhkirah

“””I supplicated once that my ills might be totally removed but I was told that this would not be; then God Almighty conveyed to me that this was a Sign of the Promised Messiah, for it is written that he would descend clad in two yellow sheets. The ills from which I suffer are these two
yellow sheets, one covering the upper part and the other covering the lower part of my body.
_______________________________________________________________________________________________
1907
Haqiqatul Wahy, online english edition

MGA says that the two yellow sheets signify his ailments.

_____________________________________________________________________________________________
1908
Masih Hindustan Mein, pp.5-6, Ruhani Khaza’in, vol. 15, pp. 5-6

“””…The above mentioned sect of Muslim say that Jesus (peace be upon him) did not die on the Cross, nor was he crucified. However, when Jews were about to arrest him in order to crucify him, an angel of God came and took him away to heaven in his physical body and up till now, he is sitting in heaven alive… and in the latter days, riding on the shoulders of angels he will descend near a minaret of Damascus or near somewhere and with the exception of those who become a Muslim, he would not let anyone alive.”””
_____________________________________________________________________________________________
1909

The reference, 14 March 1909
Tareekh E Ahmadiyyat vol 1 page 586, 14 March 1909

“There was a time when, a king had given the hand of his daughter to an ancestor of Nawab sahib (muhammad ali Khan) named Sadar Jahan. And that wise man (the king) was a very lucky man (because the king had given his daughter in this family) but our friend, Nawab Muhammad Ali Khan is ever more fortunate that a “Nabi-Ullah’s daughter has come in his Nikah”
_____________________________________________________________________________________________
1909

Nozulul Masih, Page 40

“I am the Promised Messiah, even the same, by the Chiefest among the Prophets, who has been called Nabi-Ullah.”
_____________________________________________________________________________________________
1916

The Minaret in Qadian is finally fully built by the 2nd Khalifa, MGA’s son.
_____________________________________________________________________________________________
1938

In 1938-39, during the time of Khalifa-tul-Masih II, the minaret was coated with plaster of white marble. It was veneered with white marble slabs in the total cost of Rs. 8,021,35.51 in 1980-81 in the time of Khalifa-tul-Masih III. Qadian is situated to the east of Damascus and the white minaret is the sign of peace and proclaims the Advent of the Prince of Peace, The Promised Messiah, Hazrat Mirza Ghulam Ahmad. (Darul-Aman pg. 68)
_____________________________________________________________________________________________
The famous hadith itself from :

https://sunnah.com/urn/270150

The Book of Tribulations and Portents of the Last Hour
(20)–Chapter: Ad-Dajjal

An-Nawwas b. Sam`an reported that Allah’s Messenger (ﷺ) made a mention of the Dajjal one day in the morning. He (ﷺ) sometimes described him to be insignificant and sometimes described (his turmoil) as very significant (and we felt) as if he were in the cluster of the date-palm trees. When we went to him (to the Holy Prophet) in the evening and he read (the signs of fear) in our faces, he (ﷺ) said:

What is the matter with you? We said: Allah’s Messenger, you made a mention of the Dajjal in the morning (sometimes describing him) to be insignificant and sometimes very important, until we began to think as if he were present in some (near) part of the cluster of the date-palm trees. Thereupon he (ﷺ) said: I harbor fear in regard to you in so many other things besides the Dajjal. If he comes forth while I am among you, I shall contend with him on your behalf, but if he comes forth while I am not amongst you, a man must contend on his own behalf and Allah would take care of every Muslim on my behalf (and safeguard him against his evil). He (Dajjal) would be a young man with twisted, contracted hair, and a blind eye. I compare him to `Abd-ul-`Uzza b. Qatan. He who amongst you would survive to see him should recite over him the opening verses of Sura Kahf (xviii). He would appear on the way between Syria and Iraq and would spread mischief right and left. O servant of Allah! adhere (to the path of Truth). We said: Allah’s Messenger, how long would he stay on the earth? He (ﷺ) said: For forty days, one day like a year and one day like a month and one day like a week and the rest of the days would be like your days. We said: Allah’s Messenger, would one day’s prayer suffice for the prayers of day equal to one year? Thereupon he (ﷺ) said: No, but you must make an estimate of time (and then observe prayer). We said: Allah’s Messenger, how quickly would he walk upon the earth? Thereupon he (ﷺ) said: Like cloud driven by the wind. He would come to the people and invite them (to a wrong religion) and they would affirm their faith in him and respond to him. He would then give command to the sky and there would be rainfall upon the earth and it would grow crops. Then in the evening, their pasturing animals would come to them with their humps very high and their udders full of milk and their flanks stretched. He would then come to another people and invite them. But they would reject him and he would go away from them and there would be drought for them and nothing would be left with them in the form of wealth. He would then walk through the waste land and say to it: Bring forth your treasures, and the treasures would come out and collect (themselves) before him like the swarm of bees. He would then call a person brimming with youth and strike him with the sword and cut him into two pieces and (make these pieces lie at a distance which is generally) between the archer and his target. He would then call (that young man) and he will come forward laughing with his face gleaming (with happiness) and it would be at this very time that Allah would send Jesus, son of Mary, and he will descend at the white minaret in the eastern side of Damascus wearing two garments lightly dyed with saffron and placing his hands on the wings of two Angels. When he would lower his head, there would fall beads of perspiration from his head, and when he would raise it up, beads like pearls would scatter from it. Every non-believer who would smell the odor of his self would die and his breath would reach as far as he would be able to see. He would then search for him (Dajjal) until he would catch hold of him at the gate of Ludd and would kill him. Then a people whom Allah had protected would come to Jesus, son of Mary, and he would wipe their faces and would inform them of their ranks in Paradise and it would be under such conditions that Allah would reveal to Jesus these words: I have brought forth from amongst My servants such people against whom none would be able to fight; you take these people safely to Tur. And then Allah would send Gog and Magog and they would swarm down from every slope. The first of them would pass the lake of Tiberias and drink out of it. And when the last of them would pass, he would say: There was once water there. Jesus and his companions would then be besieged here (at Tur, and they would be so much hard pressed) that the head of the ox would be dearer to them than one hundred dinars and Allah’s Apostle, Jesus, and his companions would supplicate Allah, Who would send to them insects (which would attack their necks) and in the morning they would perish like one single person. Allah’s Apostle, Jesus, and his companions would then come down to the earth and they would not find in the earth as much space as a single span which is not filled with their putrefaction and stench. Allah’s Apostle, Jesus, and his companions would then again beseech Allah, Who would send birds whose necks would be like those of Bactrian camels and they would carry them and throw them where God would will. Then Allah would send rain which no house of clay or (the tent of) camels’ hairs would keep out and it would wash away the earth until it could appear to be a mirror. Then the earth would be told to bring forth its fruit and restore its blessing and, as a result thereof, there would grow (such a big) pomegranate that a group of persons would be able to eat that, and seek shelter under its skin and milch cow would give so much milk that a whole party would be able to drink it. And the milch camel would give such (a large quantity of) milk that the whole tribe would be able to drink out of that and the milch sheep would give so much milk that the whole family would be able to drink out of that and at that time Allah would send a pleasant wind which would soothe (people) even under their armpits, and would take the life of every Muslim and only the wicked would survive who would commit adultery like asses and the Last Hour would come to them.””
_______________________________________________________________________________________________
The same hadith from Ibn Majah
Tribulations (33)
Chapter: The tribulation of Dajjal, the emergence of ‘Esa bin Maryam and the emergence of Gog and Magog

Nawwas bin Sam’an Al-Kilabi said:

“The Messenger of Allah (ﷺ) mentioned Dajjal, one morning, as something despised but also alarming, until we thought that he was in the stand of date-palm trees. When we came to the Messenger of Allah (ﷺ) in the evening, he saw that (fear) in us, and said: ‘What is the matter with you?’ We said: ‘O Messenger of Allah, you mentioned Dajjal this morning, and you spoke of him as something despised but also alarming, until we thought that he was in the stand of date-palm trees.’ He said: ‘There are things that I fear more for you than the Dajjal. If he appears while I am among you, I will contend with him on your behalf, and if he appears when I am not among you, then each man must fend for himself, and Allah will take care of every Muslim on my behalf. He (Dajjal) will be a young man with curly hair and a protuberant eye; I liken him to ‘Abdul-‘Uzza bin Qatan. Whoever among you sees him, let him recite the first Verses of Surat Al-Kahf over him. He will emerge from Khallah, between Sham and Iraq, and will wreak havoc right and left. O slaves of Allah, remain steadfast.’ We said: ‘O Messenger of Allah, how long will he stay on earth?’ He said: ‘Forty days, one day like a year, one day like a month, one day like a week, and the rest of his days like your days.’ We said: ‘O Messenger of Allah, on that day which is like a year, will the prayers of one day suffice us?’ He said: ‘Make an estimate of time (and then observe prayer).’ We said: ‘How fast will he move through the earth?’ He said: ‘Like a rain cloud driving by the wind.’ He said: ‘He will come to some people and call them, and they will respond and believe in him. Then he will command the sky to rain and it will rain, and he will command the earth to produce vegetation and it will do so, and their flocks will come back in the evening with their humps taller, their udders fuller and their flanks fatter than they have ever been. Then he will come to some (other) people and call them, and they will reject him, so he will turn away from them and they will suffer drought and be left with nothing. Then he will pass through the wasteland and will say: “Bring forth your treasures,” then go away, and its treasures will follow him like a swarm of bees. Then he will call a man brimming with youth and will strike him with a sword and cut him in two. He will put the two pieces as far apart as the distance between an archer and his target. Then he will call him and he will come with his face shining, laughing. While they are like that, Allah will send ‘Eisa bin Maryam, who will come down at the white minaret in the east of Damascus, wearing two Mahrud[garment dyed with Wars and then Saffron], resting his hands on the wings of two angels. When he lowers his head, beads of perspiration will fall from it. Every disbeliever who smells the fragrance of his breath will die, and his breath will reach as far as his eye can see. Then he will set out and catch up with him (the Dajjal) at the gate of Ludd, and will kill him. Then the Prophet of Allah ‘Eisa will come to some people whom Allah has protected, and he will wipe their faces and tell them of their status in Paradise. While they are like that, Allah will reveal to him: “O ‘Eisa, I have brought forth some of My slaves whom no one will be able to kill, so take My slaves to Tur in safety.” Then Gog and Magog will emerge and they will, as Allah describes, “swoop down from every mound.”[21:96] The first of them will pass by lake Tiberias and drink from it, then the last of them will pass by it and will say: “There was water here once.” The Prophet of Allah, ‘Eisa and his companions will be besieged there until the head of an ox would be dearer to any one of them than one hundred Dinar are to any one of you today. Then, the Prophet of Allah, ‘Eisa and his companions will supplicate Allah. Then Allah will send a worm in their necks and the next morning they will all die as one. The Prophet of Allah ‘Eisa and his companions will come down and they will not find even the space of a hand span that is free of their stink, stench and blood. They will pray to Allah, and He will send birds with necks like the necks of Bactrian camels, which will pick them up and throw them wherever Allah wills. Then Allah will send rain which will not leave any house of clay or hair, and it will wash the earth until it leaves it like a mirror (or a smooth rock). Then it will be said to the earth: “Bring forth your fruits and bring back your blessing.” On that day a group of people will eat from a (single) pomegranate and it will suffice them, and they will seek shelter beneath its skin. Allah will bless a milch- camel so that it will be sufficient for a large number of people, and a milch-cow will be sufficient for a whole tribe and a milch-ewe will be sufficient for a whole clan. While they are like that, Allah will send a pleasant wind which will seize them beneath their armpits and will take the soul of every Muslim, leaving the rest of the people fornicating like donkeys, and upon them will come the Hour.'”

_____________________________________________________________________________________________
2018 edition of Tadhkirah

Jalal ud Din Shams seems to have written a note wherein he explained that since MGA’s son, the 2nd Khalifa, visited Israel in 1924, thus this part of the prophecy was fulfilled.

_____________________________________________________________________________________________
Links and Related Essay’s

https://youtu.be/Ye6pWr2Vj6g

https://www.muslim.org/noclaim/hadith.htm

https://sunnah.com/urn/270150

https://ahmadiyyafactcheckblog.com/2017/06/17/nooruddin-urged-mirza-ghulam-ahmad-to-make-the-claim-of-being-like-the-messiah-1882-1884-era/

_____________________________________________________________________________________________
Tags

#ahmadiyya #ahmadiyyafactcheckblog #ahmadi #messiahhascome

Did Muslims ever get prophetic revelations wherein verses of the Quran were re-revealed onto them?

Intro
MGA claimed to be re-revealed the Quran in some weird way. MGA was also asserting that he was the second coming of Muhammad (Saw) in this way. In their desperation, unofficial Ahmadi’s like Razi at Ahmadi.answers are claiming that other Muslim scholars also claimed to be receive verses of the Quran via un-prophetic revelation and thus try to make a parallel. We are waiting to get a hold of these books and thus do a proper analysis. Nevertheless, it seems to us that these Muslim scholars received non-prophetic revelations which have zero to NO meaning. MGA claimed to be get prophetic revelation, and claimed to be the Mahdi and Esa (As)(nauozobillah), thus, the case of MGA is different. Interestingly, Razi quotes the Ghaznavi’s, who were around in MGA’s time. Razi doesn’t give scans, nor does he tell us as to who translated this for him. In fact, the Ghaznavi’s had the same teacher as MGA, Sayyid Nazir Husain, who also read MGA’s nikkah in 1884. 
_____________________________________________________________________________________________

The Ghaznavi’s

Maulvi Abdullah Ghaznavi who was another Indian Saint of the last century also said he received verses in his divine revelation including:

 

“Send peace and blessings upon him.” (The Quran 33:57)

 

“And soon thy Lord will give thee so that thou art well pleased.” (93:6)

 

“Have We not expanded for thee thy bosom.” (94:2)

 

“Is not God sufficient for His servant.” (39:37)

 

“He is only a servant upon whom We bestowed favours.” (43:60)

 

He also received the following revelation

 

“Thou art from Me and I am from Thee. So fear not nor grieve.” (Biography of Maulavi Abdullah Ghaznavi by Maulavi Abdul Jabbar Ghaznavi, pp. 10 – 11)

 

Maulvi Abdul Jabbar Ghaznavi  wrote :“If someone receives a Divine revelation (ilham) which is some verse of the Quran addressed particularly to the Holy Prophet Muhammad, the recipient of this revelation would take it as referring to himself, and would interpret it in the light of his own circumstances and draw a lesson from it. …“So if someone has revealed to him verses specially addressed to the Holy Prophet, for instance: ‘Have We not expanded for thee thy breast’, ‘thy Lord will soon give thee so that thou wilt be pleased’, ‘Allah will suffice thee against them’, ‘be patient and resolute as the messengers were’, ‘hold thyself with those who call upon their Lord morning and evening’, ‘pray to thy Lord and sacrifice’, ‘obey not him whose heart We have made unmindful of Our remembrance, and he follows his low desires’, ‘He found thee groping and guided thee’; the meaning would be that that person would be granted these things to the extent that he deserves, according to his station. And as for the commands and prohibitions [in the revelations], these would apply to him as to the Holy Prophet.” (Asbat al-ilham, pp. 142 – 143)
_____________________________________________________________________________________________

Khawaja Mir Dard of Delhi has stated that he was revealed verses of the Qur’an in his book Ilm Al Kitab under Tahdees Ni’mat ar Rabb:

 

“Warn thy near relatives.” (The Quran, 26:215)

 

“Say: Allah is sufficient for me.” (39:39)

 

“Be steadfast as thou art commanded, and follow not their low desires.” (42:16)

 

“Grieve thou not for them, nor be distressed because of what they plan.” (27:71)

 

“Did He not find thee groping, and guided thee.” (93:8) ( ‘Ilm al-Kitab, pp. 61 – 64.)
_____________________________________________________________________________________________
Links and Related Essay’s
https://ahmadiyyafactcheckblog.com/2020/01/28/in-1884-mirza-ghulam-ahmad-claimed-that-the-quran-4829-was-also-revealed-to-him/

https://ahmadiyyafactcheckblog.com/2020/09/12/ahmadis-believe-that-623-of-the-quran-announces-that-mirza-ghulam-ahmad-is-the-second-coming-of-muhammad-sawnauzobillah/

https://ahmadiyyafactcheckblog.com/2020/01/27/in-1884-mirza-ghulam-ahmad-claimed-that-the-quran-21107-was-also-revealed-to-him/

https://ahmadiyyafactcheckblog.com/2018/02/17/mirza-ghulam-ahmad-quoted-and-commented-on-178-in-1884-in-the-braheen-e-ahmadiyya-vol-4-he-then-connected-178-with-the-return-of-the-messiah/

https://ahmadiyyafactcheckblog.com/2019/12/18/mirza-ghulam-ahmad-also-claimed-to-be-the-second-coming-of-dhul-qarnain-from-quran-1883/

https://ahmadiyyafactcheckblog.com/2020/01/27/in-1884-mirza-ghulam-ahmad-claimed-that-the-quran-1016-was-also-revealed-to-him/

https://ahmadiyyafactcheckblog.com/?s=48%3A29

https://ahmadiyyafactcheckblog.com/2020/01/28/in-1884-mirza-ghulam-ahmad-claimed-that-the-quran-6109-4828-and-932-was-also-revealed-to-him/

 Misconception Removed

https://ahmadiyyafactcheckblog.com/2019/11/28/in-1884-mirza-ghulam-ahmad-was-indirectly-denying-quran-349-as-he-denied-the-miracles-of-esa-as/

https://ahmadiyyafactcheckblog.com/2017/12/09/mirza-ghulam-ahmad-was-considered-a-kafir-in-1884-before-his-wild-claims/

https://ahmadiyyafactcheckblog.com/2018/02/17/mirza-ghulam-ahmad-quoted-and-commented-on-178-in-1884-in-the-braheen-e-ahmadiyya-vol-4-he-then-connected-178-with-the-return-of-the-messiah/

https://ahmadiyyafactcheckblog.com/2018/02/09/during-the-writing-of-braheen-e-ahmadiyya-mga-masked-his-beliefs-he-was-already-asserting-that-esa-as-died/

https://ahmadiyyafactcheckblog.com/2016/11/14/what-is-maseel-e-maseeh-the-like-of-the-messiah/

https://ahmadiyyafactcheckblog.com/2016/10/27/sir-syeds-view-on-esa-as/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-queen-of-the-princely-state-of-bhopal-invested-heavily-1878-into-mirza-ghulam-ahmad-and-his-braheen-they-were-disappointed-by-the-product/

https://ahmadiyyafactcheckblog.com/2017/12/26/did-mirza-ghulam-ahmad-claim-to-be-the-messiah-in-1889/

https://ahmadiyyafactcheckblog.com/2016/11/14/mga-confuses-all-of-his-readers-in-1891-as-he-claimed-to-be-the-promised-messiah/

https://ahmadiyyafactcheckblog.com/2018/03/06/nusrat-jehan-begum-and-other-women-didnt-get-into-to-mgas-bait-in-1889-and-after-were-they-illiterate/

https://ahmadiyyafactcheckblog.com/2017/07/17/ahmadiyya-leadership-lied-about-the-first-bait-ceremony-in-1889/

http://www.aaiil.org/text/articles/reviewofreligions/raw/reviewreligionsenglish1908.pdf

https://ahmadiyyafactcheckblog.com/2017/12/09/mirza-ghulam-ahmad-was-accused-of-claiming-prophethood-in-the-1879-1884-era/

 

______________________________________________________________________________________________
Tags

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #trueislam

In 1920, Ahmadi’s proudly called themselves as “Qadiani, Mahmudi Ahmadi’s”

Intro
Nowadays, Ahmadi’s cry all over social media when they are called as Qadiani’s, however, the reality is that since 1914, there were always two main groups of Ahmadi’s, Lahori’s and Qadiani’s. Both of these groups clashed with each other and had many beefs over the decades. Nevertheless, we have found a reference from the Al-fazl of 1920 wherein Qadiani’s Ahmadi’s are proudly calling themselves as “Qadiani, Mahmudi Ahmadi’s”. Archived.

_____________________________________________________________________________________________
The quote

“””Ahmadiyya mosque

The designs for the construction of the Ahmadiyya mosque are being finalised and correspondence with architects is ongoing. On the 29th of this month, [mosque related] work will start in Ahmadiyya Dar-ul-Tabligh [mission house] on regular basis, insha-Allah. The construction of the mosque will also begin in the initial months of the New Year. The mosque will have a tall minaret that will be built in the style of the Minarat-ul-Masih [in Qadian]. It will announce the arrival of the Promised Messiahas in the Western countries and those who mocked us and asked for the sign of the Ahmadiyya mosque, will witness how the Unseen [God] shows His signs and how Ahmadis, yes, Qadiani, Mahmudi Ahmadis, progress in the valleys of the West with a resonant sound.”””
_____________________________________________________________________________________________
Links and Related Essay’s
https://ahmadiyyafactcheckblog.com/2016/08/10/wonder-why-we-call-them-qadiani/

here: https://ahmadiyyafactcheckblog.com/2017/09/27/ahmadis-are-divided-into-so-many-groups-that-the-main-group-has-to-be-called-qadiani/

https://ahmadiyyafactcheckblog.com/2018/01/29/qadiani-ahmadis-vs-lahori-ahmadis-sectarianism-within-ahmadiyya-2018-version/

https://onlinelibrary.wiley.com/doi/full/10.1111/j.1478-1913.1959.tb02378.x

https://ahmadiyyafactcheckblog.com/2018/01/18/in-1923-mirza-basheer-uddin-mahmud-ahmad-the-ahmadi-khalifa-he-ordered-ahmadis-to-stop-doing-takfir-on-muslims/

 

_____________________________________________________________________________________________
Tags
#ahmadiyya #ahmadiyyafactcheckblog #qadiani #lahori

In 1902, Mirza Ghulam Ahmad argued that the Quran, 23:50 referred to Esa (as) and Maryam traveled to Kashmir

Intro
Watch my video explanation on this. In 1902, in the book, “Noah’s Ark”, MGA and his team began to use the Quranic verse, 23:50 to argue that Esa (as) traveled to Kashmir and was given refuge as such. Before 1902, in the 1882-1884, MGA and his team of writers were indirectly denying the miracles of Esa (as), however, they didn’t comment specifically on 23:50, instead, they commented on 3:49 and totally denied all the miracles of Esa (as). They may have commented on 23:50 (23:51 in the Ahmadi Quran) in early 1901 (See “Ijaz e Ahmadi, online ]english edition, page 33)(and Zameema Nazool ul Mahih”, [p.23], RK Vol 19, page 127)(this verse was not mentioned in Jesus in India (1908). Nevertheless, NO scholars in Islam have ever written such a thing, its a total lie. 100% of the scholars on Islam had always connected 23:50 with the birth of Esa (As), in fact, the verse start off explaining how Mary and Esa (as) were made as a sign. The sign was the miraculous birth of Esa (as) without a man, this is unanimously accepted by 100% of the scholars of Islam. Furthermore, the verse explains how both Mary and Esa (as) were given refuge on an elevated land wherein there were valleys, water springs and water flows. When we check the classic Tafsir’s on Islam, Suyuti, Ibn Kathir, Tabari, Ibn Abbas and etc, they all confirm that this verse is in relation to the birth of Esa (as) and they give the location as Damascus and the flatlands around it. Thus, this is just another embellishment of the Mirza family. Furthermore, Ahmadi writers began to assert that Yuz Asaf=Jesus. Ahmadi’s also believe that Mary was buried in Pakistan as it borders with Azad Kashmir, since they knew it wasn’t just Esa (As) who was given refuge, but also Mary. Finally, Rabwah is the Arabic word used to describe where refuge was given to Mary and Esa (As), In 1948, Ahmadi’s used this word to name their private city in Pakistan, however, by 1997 or so, it was officially changed to Chenab Nagar. One last thing, both main groups of Ahmadi’s, Lahori’s and Qadiani’s reject the miraculous birth of Esa (As). The Lahori-Ahmadi’s say that Esa (as)’s biological father was Joseph, and the Qadiani’s call Mary a type of hermaphrodite and thus call it a normal occurrence (nauzobillah), thus, they both violate this verse of the Quran. Also see 19:16 of the Quran all the way to 19:34, thus, the birth of Esa (as) as related in 23:50 is always connected to 19:16-34. One last thing, after MGA died, the Lahori-Ahmadi’s directly tackled the issue of Mary traveling to Kashmir
_____________________________________________________________________________________________
1902–Ijaz ul Ahmadi, online english edition of 2019
See page 33

“””Then, in a way, you determine God Almighty to be a liar, because God says that after the event of the cross He settled ‘Isa and his mother on an elevated piece of land with pristine running water, i.e. springs flowed in it; it was a place affording great comfort and quite like Paradise, as God says:

Surah al-Mu’minun, 23:51

That is: After the episode of the cross, which was a great calamity, We granted ‘Isa and his mother refuge in a great elevated land, which was a place of great comfort with pleasant tasting water; i.e. the land of Kashmir.

If you have even the slightest knowledge of the Arabic language, you would be aware that the term اٰوی [awa] is used only on such an occasion where one is provided refuge after having been rescued from a disaster. This usage can be found throughout the Holy Quran, Arabic sayings, and the ahadith. In addition, the Word of God Almighty proves that during the entire life of Hadrat ‘Isa , peace be upon him, the cross was the only calamity that befell him. And it is proven from the hadith that it was this very incident which aggrieved Maryam [Mary] the most during her entire life. Hence, this verse proclaims loudly that after the incident of the cross, God rescued Hadrat ‘Isa from this calamity and took him away from that dangerous country and settled him in some other country where springs of clear water flowed and which was situated on elevated ground. The question now is whether there is a highland in Heaven where springs of clear water flow and where, after the incident of the cross, God Almighty caused Hadrat Masih and his mother to settle. Reflect upon the life history of Hadrat Masih and cite an example where having suffered a misfortune he was provided refuge in a country that was as calm and serene as Paradise and situated on elevated ground above the rest of the world and having springs flowing in it.””””
_____________________________________________________________________________________________

23:50 in Tafsir al-Jalalayn
“””And We made the son of Mary Jesus and his mother a sign — He did not say ‘two signs’ because the same sign is in both of them his being born without his mother’s having a male spouse. And We gave them refuge on a height rabwa a highland — in this case either the Holy House of Jerusalem Damascus or Palestine all of which are alternative opinions — level dhāt qarār an flat high- land on which its inhabitants are able to settle yastaqirru and watered by springs running water over ground which the eyes can see.”””

23:50 by Ibn Abbas
“””(And We made the son of Mary) i.e. Jesus (and his mother a portent) a sign and admonition: a son without a father and a pregnancy without physical contact, (and We gave them refuge on a height) on an elevated location, (a place of flocks and water springs) the reference here is to Damascus.”””

23:50 in Tafsir Ibn Kathir
______________________________________________________________________________________________
`Isa and Maryam in 23:50

Allah tells us about His servant and Messenger `Isa bin Maryam, peace be upon them both, and that He made them as a sign for mankind, i.e., definitive proof of His ability to do what He wills. For He created Adam without a father or a mother, He created Hawwa’ from a male without a female, and He created `Isa from a female without a male, but He created the rest of mankind from both male and female.

﴿ وَءَاوَيۡنَـٰهُمَآ إِلَىٰ رَبۡوَةٍ۬ ذَاتِ قَرَارٍ۬ وَمَعِينٍ۬ ﴾

(and We gave them refuge on high ground, a place of rest, security and flowing streams.) Ad-Dahhak reported that Ibn `Abbas said: “Ar-Rabwah is a raised portion of land, which is the best place for vegetation to grow.” This was also the view of Mujahid, `Ikrimah, Sa`id bin Jubayr and Qatadah. Ibn `Abbas said,

﴿ ذَاتِ قَرَارٍ۬ ﴾

(Dhat Qarar)”A fertile place.

﴿ وَمَعِينٍ۬ ﴾

(and Ma`in) means water running on the surface.” This was also the view of Mujahid, `Ikrimah, Sa`id bin Jubayr and Qatadah. Mujahid said: “A level hill.” Sa`id bin Jubayr said that

﴿ ذَاتِ قَرَارٍ۬ وَمَعِينٍ۬ ﴾

(Dhat Qarar and Ma`in) means that water was flowing gently through it. Mujahid and Qatadah said:

﴿ وَمَعِينٍ۬ ﴾

(and Ma`in ) “Running water.” Ibn Abi Hatim recorded from Sa`id bin Al-Musayyib:

﴿ وَءَاوَيۡنَـٰهُمَآ إِلَىٰ رَبۡوَةٍ۬ ذَاتِ قَرَارٍ۬ وَمَعِينٍ۬ ﴾

(and We gave them refuge on a Rabwah, Dhat Qarar and Ma`in.) “It is Damascus.” He said; “Something similar was also narrated from `Abdullah bin Salam, Al-Hasan, Zayd bin Aslam and Khalid bin Ma`dan.” Ibn Abi Hatim recorded from `Ikrimah from Ibn `Abbas that this Ayah referred to the rivers of Damascus. Layth bin Abi Sulaym narrated from Mujahid that the words;

﴿ وَءَاوَيۡنَـٰهُمَآ إِلَىٰ رَبۡوَةٍ۬ ﴾

(and We gave them refuge on a Rabwah,) referred to `Isa bin Maryam and his mother when they sought refuge in Damascus and the flatlands around it. `Abdur-Razzaq recorded that Abu Hurayrah said:

﴿ إِلَىٰ رَبۡوَةٍ۬ ذَاتِ قَرَارٍ۬ وَمَعِينٍ۬ ﴾

(on a Rabwah, Dhat Qarar and Ma`in.), “It is Ramlah in Palestine.” The most correct opinion on this matter is that which was reported by Al-`Awfi from Ibn `Abbas, who said;

﴿ وَءَاوَيۡنَـٰهُمَآ إِلَىٰ رَبۡوَةٍ۬ ذَاتِ قَرَارٍ۬ وَمَعِينٍ۬ ﴾

(and We gave them refuge on a Rabwah, Dhat Qarar and Ma`in.) “Ma`in refers to running water, and is the river of which Allah mentioned:

﴿ قَدۡ جَعَلَ رَبُّكِ تَحۡتَكِ سَرِيًّ۬ا ﴾

(your Lord has provided a water stream under you.)” (19:24) Ad-Dahhak and Qatadah said;

﴿ إِلَىٰ رَبۡوَةٍ۬ ذَاتِ قَرَارٍ۬ وَمَعِينٍ۬ ﴾

(on a high ground, a place of rest, security and flowing streams.) refers to Jerusalem. This — and Allah knows best — is the most apparent meaning, because it is mentio- ned in the other Ayah, and parts of the Qur’an explain other parts, so it is more appropriate to interpret it by another Ayah, then the Sahih Hadiths, then other reports.

﴿ يَـٰٓأَيُّہَا ٱلرُّسُلُ كُلُواْ مِنَ ٱلطَّيِّبَـٰتِ وَٱعۡمَلُواْ صَـٰلِحًا‌ۖ إِنِّى بِمَا تَعۡمَلُونَ عَلِيمٌ۬ • وَإِنَّ هَـٰذِهِۦۤ أُمَّتُكُمۡ أُمَّةً۬ وَٲحِدَةً۬ وَأَنَا۟ رَبُّڪُمۡ فَٱتَّقُونِ • فَتَقَطَّعُوٓاْ أَمۡرَهُم بَيۡنَہُمۡ زُبُرً۬ا‌ۖ كُلُّ حِزۡبِۭ بِمَا لَدَيۡہِمۡ فَرِحُونَ • فَذَرۡهُمۡ فِى غَمۡرَتِهِمۡ حَتَّىٰ حِينٍ • أَيَحۡسَبُونَ أَنَّمَا نُمِدُّهُم بِهِۦ مِن مَّالٍ۬ وَبَنِينَ • نُسَارِعُ لَهُمۡ فِى ٱلۡخَيۡرَٲتِ‌ۚ بَل لَّا يَشۡعُرُونَ ﴾

______________________________________________________________________________________________
Mai Mari da Ashtan (resting place of Mother Mary)

The primary book source for the association of the town of Muree with Mary is found in the German estoric writer Holger Kersten’s Jesus lebte in Indien (1982). This in turn was drawn from Ahmadiyya writer Khwaja Nazir Ahmad’s Jesus in Heaven and Earth (1952).

This belief is an addition to the teachings of the Ahmadiyya founder Mirza Ghulam Ahmad‘s claims, based on his reading of various Hindu and Islamic sources that Jesus survived the crucifixion, came to India and died and is buried in Kashmir. Combining local oral and written accounts of one Yuz Asaf with the Acts of Thomas, Ahmad claimed that Jesus (whom he identified with Yuz Asaf), Thomas the Apostle (held to be Jesus’ twin brother), and their mother Mary travelled to India, with Mary dying en route from Taxila at Muree and being buried at Pindi Point there. These ideas were popularised to western audiences by Paul C. Pappas in Jesus’ Tomb in India: The Debate on His Death and Resurrection published by Jain Publishing Company, 1991.

The name “Mai Mari da Ashtan” means, literally, the “resting place of Mother Mary”, and the site was venerated by Hindus, Muslims, and Christians locally; so much that when the British tried to have the tomb demolished in 1916, to stop people visiting it (because at the time it was next to a defence post built in 1898), public protest caused them to not proceed with the demolition. The tomb itself was renovated in the 1950s through the efforts of an Ahmadiyya leader Khwaja Nazir Ahmad, author of Jesus in Heaven and Earth.The defence post no longer exists, and instead a television transmitter station, constructed for Pakistan Television Corporation in 1968, stands on the point.

The Ahmadiya writer Khwaja Nazir Ahmad also claims that the very name of the town, Muree, named Mari in the 19th century, is derived from the name Mary. However, mountaineer and local historian Farakh Ahmed Khan disputed this in his history of Muree, stating that the name “Mari” was simply the word for an enclosure of land, a dwelling area, akin to the similar Bengali word.

The earliest British discovery of Murree, like many of the adjacent hill resorts in the Galyat range of the Hazara region, was first made by Major James Abbott in 1847. Please see Charles Allen Soldier Sahibs: The Men who made the North West Frontier London: Abacus Books, 2001 p. 141, ISBN 0-349-11456-0; and Journals of Honoria Lawrence eds. J.Lawrence and A. Widdiwis, London: Hodder & Stoughton, 1980 edition. For an account of Abbott’s early time in Hazara and founding of Abbottabad, see Omer Tarin and SD Najumddin, “Five Early Military Graves in the Old Christian Cemetery, Abbottabad, Pakistan, 1853–1888”, in The Kipling Journal (ISSN 0023-1738) Vol 84, No 339, p.35-52. 
_____________________________________________________________________________________________

Links and Related Essay’s
https://www.youtube.com/watch?v=baHlagB-228

https://ahmadiyyafactcheckblog.com/2020/03/20/even-tarikh-i-azami-history-by-azam-tells-us-that-yuz-asaf-was-the-son-of-a-king/

https://ahmadiyyafactcheckblog.com/2019/11/28/in-1884-mirza-ghulam-ahmad-was-indirectly-denying-quran-349-as-he-denied-the-miracles-of-esa-as/

https://ahmadiyyafactcheckblog.com/2016/10/31/mga-writes-in-opposition-to-the-islamic-view-of-the-miraculous-birth-of-esa-as/

https://en.wikipedia.org/wiki/Muhammed_Azam_Didamari

https://www.al-islam.org/kamaaluddin-wa-tamaamun-nima-vol-2-shaykh-saduq

https://www.indiatoday.in/magazine/religion/story/19770615-ahmediyas-believe-jesus-christ-is-buried-in-rauza-bal-kashmir-823785-2014-08-19

http://arif50.tripod.com/TombSite/Conclusion.htm

Jesus Son of Mary – Islamic Beliefs

 

Tarikh-i-Kashmir

 

https://en.wikipedia.org/wiki/Tarikh-i-Kashmir

http://www.mukti4u2.dk/Srinagar_Shankaracharya_Temple.htm

https://ahmadiyyafactcheckblog.com/2019/10/28/mirza-ghulam-ahmad-was-dishonest-as-he-quoted-ayn-ul-hayat-as-he-lied-about-yuz-asaf-1898/

https://www.tnmeditation.org/article/merry-christmas

https://ahmadiyyafactcheckblog.com/2020/03/16/yuz-asaf-and-jesus-in-india-quotes-and-references-in-the-english-review-of-religions-1902-1914/

https://ahmadiyyafactcheckblog.com/2017/10/20/pappas-paul-constantine-jesus-tomb-in-india-the-debate-on-his-death-and-resurrection-1991-he-accuses-ahmadiyya-of-academic-dishonesty/

https://ahmadiyyafactcheckblog.com/2020/03/15/fida-muhammad-hassnain-the-ahmadiyya-movement-and-yuz-asaf/

https://ahmadiyyafactcheckblog.com/2019/02/10/who-is-maulvi-sher-ali-1875-1947/

https://ahmadiyyafactcheckblog.com/?s=Maulvi+Abdullah

https://en.wikipedia.org/wiki/Roza_Bal

https://en.wikipedia.org/wiki/Fida_Muhammad_Hassnain

https://ahmadiyyafactcheckblog.com/2019/08/05/mufti-muhammad-sadiq-travelled-to-the-tomb-of-yuz-asaf-in-1934/

https://ahmadiyyafactcheckblog.com/?s=walter

https://en.wikipedia.org/wiki/H._U._Weitbrecht

https://ahmadiyyafactcheckblog.com/2019/03/03/who-is-molvi-abdullah-wakeel-and-his-connection-to-the-yuz-asaf-story/

https://ahmadiyyafactcheckblog.com/2019/10/29/who-is-mohammad-baqer-majlesi/

https://ahmadiyyafactcheckblog.com/2019/03/03/who-is-molvi-abdullah-wakeel-and-his-connection-to-the-yuz-asaf-story/

https://dailytimes.com.pk/360617/relevance-of-sir-syed-ahmad-khans-scholarly-publications-in-todays-modern-world/

https://ahmadiyyafactcheckblog.com/2017/01/25/mirza-ghulam-ahmad-and-his-team-went-back-and-forth-in-terms-of-if-jesus-had-a-biological-father-or-not/

https://ahmadiyyafactcheckblog.com/2017/01/02/mufti-muhammad-sadiq-was-a-student-of-noorudin-pre-1891/

https://ahmadiyyafactcheckblog.com/2017/09/29/maulana-nur-ud-din-wrote-a-book-entitled-nur-ud-din-1904-mga-was-born-in-1839/

https://www.dawn.com/news/1128767

https://ahmadiyyafactcheckblog.com/2017/10/07/noor-uddin-secretly-disagreed-with-mirza-ghulam-ahmad-on-the-birth-of-esa-as/

http://www.muslim.org/books/f-ahm-mv/ch12.htm#u

https://ahmadiyyafactcheckblog.com/2016/11/02/muhammad-ali-the-lahori-ahmadi-denies-the-miraculous-birth-of-esa-as-in-1917/

https://www.alislam.org/library/books/Fountain-of-Christianity.pdf

https://ahmadiyyafactcheckblog.com/2016/10/27/sir-syeds-view-on-esa-as/

https://en.wikipedia.org/wiki/Begum_Khurshid_Mirza

https://ahmadiyyafactcheckblog.com/2016/12/29/yus-asaf-is-not-esa-as/

http://www.tombofjesus.com/2007/core/founders/ahmad/Letter_of_Maulvi_Abdullah.pdf

https://ahmadiyyafactcheckblog.com/2017/10/22/john-rippon-rips-the-ahmadiyya-belief-that-esa-as-yuz-asaph-and-was-buried-in-kashmir/

https://ahmadiyyafactcheckblog.com/2018/11/01/how-did-budhasaf-become-yuz-asaf/

https://ahmadiyyafactcheckblog.com/2018/04/05/the-alleged-sojourn-of-christ-in-india-by-max-muller/

https://ahmadiyyafactcheckblog.com/2018/04/05/edgar-j-goodspeed-also-refuted-jesus-in-india/

https://ahmadiyyafactcheckblog.com/2018/04/05/j-archibald-douglas-also-refuted-nicholas-notovitch/

https://ahmadiyyafactcheckblog.com/2017/01/03/lahori-ahmadis-cast-doubt-on-the-jesus-in-india-theory/

https://books.google.com/books?id=ARplAgAAQBAJ&pg=PA48&lpg=PA48&dq=Khalifa+Noorudin+from+Kashmir&source=bl&ots=_po4n90h9N&sig=ACfU3U3HO6DfYefna0kXbqmZeYS1a5YdXg&hl=en&sa=X&ved=2ahUKEwjk25j-z7fgAhX0BjQIHdjDC98Q6AEwDXoECAAQAQ#v=onepage&q=Khalifa%20Noorudin%20from%20Kashmir&f=false

https://books.google.com/books?id=dQB-DwAAQBAJ&pg=PT109&lpg=PT109&dq=Ian+Copeland+Kashmir&source=bl&ots=ObdhJTIZiP&sig=ACfU3U1PbD_T0qyYMtPB3gyFDNKfMqYn7w&hl=en&sa=X&ved=2ahUKEwj0mcyT3PPgAhWAHTQIHYPlD-AQ6AEwCHoECAMQAQ#v=onepage&q=Ian%20Copeland%20Kashmir&f=false

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian
#yuzasaf #rozabal #jesusinindia

 

Maulana Wahiduddin Khan called Mirza Ghulam Ahmad’s prophethood as “a type of madness”

Intro
#ahmadis are the most academically dishonest group of people in the whole world. Ahmadianswers, an unofficial/official Ahmadiyya website recently posted a video arguing that even Maulana Wahiduddin Khan also believed that Esa (as) had died. However, they didn’t give the whole story, they purposely left out all of the data on Maulana Wahiduddin Khan and his comments on Ahmadiyya beliefs. They also refuse to acknowledge that a Muslim can believe in the death of Esa (as), yet deny the prophethood of MGA. In fact, Sir Syed, Allama Iqbal, Ak Shaikh, Akber Chaudhry, Abu Kalamazad, and many others believed in the death of Esa (as) at age 33 and he will never return, they also don’t believe in the concept of the Mahdi. However, they reject MGA and call him a liar, and Maulana Wahiduddin Khan believed the same way. We have shown one quote in the below, however, in another book by the Maulana, “The Seeker’s Guide”, he calls Ahmadiyya beliefs as deviant (see page 100).

 

The data
Maulana Wahiddudin Khan of India, a noted Islamic Scholar, wrote the following in an article on “Khatm-e-Nubuwwat” in the October 2011 issue of Al-Risala Magazine. The translation is mine. For the original Urdu please see the last paragraph on page 12 continuing onto page 13 at http://www.alrisala.org/alrisalapdfs/October-2011.pdf.

“Similarly it is said that two individuals were born in the present age who claimed to be Prophets. Bahaullah Khan (died: 1892) and Mirza Ghulam Ahmed Qadiani (died: 1908); but this assertion is not correct according to historical records. Bahaullah merely stated that he is “Mazhar-e-Haq.” He never said that he is a Prophet of God. Similarly Mirza Ghulam Ahmed Qadiani never said from his own tongue that he is a Prophet of God. He merely stated that he is “Zill-e-Nabi”, meaning shadow of the Prophet. Such a statement may be called a type of madness, but it cannot be called a claim to Prophethood.”

Links and Related Essay’s

Maulana Wahiduddin Khan on finality of prophethood

Mirza Ghulam Ahmad claimed that Quran,108:1, was also revealed to himself

Intro
In the 1882-1884 era, MGA claimed that many verses of the Quran were also revealed onto to him. In the Barahin-i-Ahmadiyya, Vol. 4, MGA gave over 20 verses of the Quran and claimed that they had also been revealed to him (MGA). MGA was immediately called a Kafir by the leaders of the Ahl-e-Hadith sect, only Syed Muhammad Hussain Batalvi took MGA’s side as he tried to reassure the Ahl-e-Hadith Muslims that MGA was not claiming prophethood. As MGA claimed to be equal to Muhammad (saw)(nauzobillah), in 1901, he quoted this verse in “Correction of an Error” as he argued that this appearance was the second coming of Muhammad (saw)(nauzobillah) via Baruz.

In 1904, in MGA’s personal notebook of revelations, MGA claimed that the Quran, 108:1 (108:2 in the Ahmadi quran) was also revealed to himself. One last point, this notebook of revelations was never published during MGA’s life, it only appears in Tadhkirah.
_____________________________________________________________________________________________

The revelation from the 2009 online english edition of Tadhkirah, page 683
December 8, 1904
Friday, the Day of ‘Id [Festival].

[Arabic] Surely, We have given you abundance of good. (surah al-Kauthar, 108:2)

[Notebook of the Revelations of the Promised Messiah, p. 33]
_____________________________________________________________________________________________

Other Quranic verses that MGA claimed for himself in 1884
——48:28, 61:09 and 9:32
——-21:107
——-10:16
——17:8
——18:83

After the publishing of the 4th volume of Braheen e Ahmadiyya in late 1884, MGA was called a Kafir by the leaders of the Ahl-e-hadith sect, who had just helped MGA marry an Ahl-e-Hadith girl. MGA was so bold, he began claiming that many verses of the Quran had been also revealed onto himself.
_____________________________________________________________________________________________

48:28, 61:09 and 9:32 in “Eik Ghalti Ka Izala” 1901
On the second page, MGA quotes a revelation of his which is similar to three verses of the Quran, 48:28, 61:09 and 9:32 (that would 48:29, 61:10 and 9:33 in Ahmadiyya Quran’s). MGA never specified the verse number, we have to assume all 3 were revealed to him.

MGA says:

“””Even in Brahin-e-Ahmadiyya, which was published some 22 years ago, these words appear in no small number. For instance, one of the Revelations found in Brahine- Ahmadiyya reads:

“”””””””””””””””””””””””””””””He it is Who has sent His Messenger, with guidance and the Religion of truth, that He may make it prevail over all other religions.”””””””””””””””””””””””””””””””””

(See Brahin-e-Ahmadiyya, p. 498)(See also “Eik Ghalti Ka Izala”, online english edition)
_____________________________________________________________________________________________

48:28, 61:09 and 9:32 in Braheen e Ahmadiyya Vol. 4
The exact same reference is on page 374. The Ahmadiyya editor’s erroneously listed it as verse 61:10, it would be 61:09 in the non-Ahmadi Quranic numbering system. 9:32 is another similar verse. In fact, 61:09, 48:28 and 9:32 are all almost identical to each other. MGA even claimed that these verses were prophecies about his own coming. See page 379 also, the first part of the 3 verses is quoted by MGA.
_____________________________________________________________________________________________

The reference from the 2009 online english edition of Tadhkirah
See page 92.
_____________________________________________________________________________________________

61:09 (61:10 in the Ahmadiyya Quran’s) is quoted in Khutbah Ilhamiya
Interestingly enough, the same verse is quoted by MGA in Khutbah Ilhamiya.
_____________________________________________________________________________________________

Other Quranic verses that MGA claimed for himself in 1884
——48:28, 61:09 and 9:32
——-21:107
——-10:16
——17:8
——18:83
_____________________________________________________________________________________________
108:1 in Correction of an Error, online english edition

After quoting 62:3, MGA says:

“””There is a beautiful subtlety of expression in this verse. While it clearly mentions the people who will be counted among the Companionsra, it does not expressly mention the person who was to come as the Buruz, i.e., the Promised Messiah, and through whom those people would come to be counted among the Companions of the Holy Prophetsa and considered to be under his guidance. This deliberate omission is intended to signify that the Buruz in his own right would be a non-entity, therefore, his Prophethood or Messengership in the form of Buruz would not break the Seal of Finality. This is why the verse treats him as a non-entity and presents the Holy Prophetsa in his place. The appearance of a Buruz has similarly been promised in the verse:

Surely We have given thee abundance of good.—Al-Kauthar, 108:2

It means that in his time Kauthar would be manifested, i.e., springs of spiritual blessings will flow freely and a great number of people will become true adherents of Islam. This verse looks with disdain at the need of physical progeny and promises, instead, progeny by way of Buruz. Although God Almighty has blessed me with the honour that I am both an Israelite and a Fatimite, and I partake of both bloods, I still give precedence to the spiritual relationship, which is that of Buruz.”””
_____________________________________________________________________________________________
1917

In Muhammad Ali’s famous commentary of 1917, he didn’t connect MGA to 108:1. Muhammad Ali was a honest and decent man, and he knew it was wrong to do so.
_____________________________________________________________________________________________
1988

Malik Ghulam Farid’s 5-volume commentary also connects MGA to this verse.
_____________________________________________________________________________________________
2018

Malik Ghulam Farid’s 5-volume commentary also connects MGA to this verse.
_____________________________________________________________________________________________

Links and Related Essay’s
https://ahmadiyyafactcheckblog.com/2020/01/27/in-1884-mirza-ghulam-ahmad-claimed-that-the-quran-21107-was-also-revealed-to-him/

https://ahmadiyyafactcheckblog.com/2017/12/09/mirza-ghulam-ahmad-was-considered-a-kafir-in-1884-before-his-wild-claims/

https://ahmadiyyafactcheckblog.com/2018/02/17/mirza-ghulam-ahmad-quoted-and-commented-on-178-in-1884-in-the-braheen-e-ahmadiyya-vol-4-he-then-connected-178-with-the-return-of-the-messiah/

https://ahmadiyyafactcheckblog.com/2020/01/28/in-1884-mirza-ghulam-ahmad-claimed-that-the-quran-6109-4828-and-932-was-also-revealed-to-him/

https://ahmadiyyafactcheckblog.com/2019/01/29/khutbah-ilhamia-quotes-the-revealed-sermon-april-11th-1901/

https://ahmadiyyafactcheckblog.com/2020/01/27/in-1884-mirza-ghulam-ahmad-claimed-that-the-quran-1016-was-also-revealed-to-him/

A Misconception Removed

https://ahmadiyyafactcheckblog.com/2019/11/28/in-1884-mirza-ghulam-ahmad-was-indirectly-denying-quran-349-as-he-denied-the-miracles-of-esa-as/

https://ahmadiyyafactcheckblog.com/2017/12/09/mirza-ghulam-ahmad-was-considered-a-kafir-in-1884-before-his-wild-claims/

https://ahmadiyyafactcheckblog.com/2018/02/17/mirza-ghulam-ahmad-quoted-and-commented-on-178-in-1884-in-the-braheen-e-ahmadiyya-vol-4-he-then-connected-178-with-the-return-of-the-messiah/

https://ahmadiyyafactcheckblog.com/2018/02/09/during-the-writing-of-braheen-e-ahmadiyya-mga-masked-his-beliefs-he-was-already-asserting-that-esa-as-died/

https://ahmadiyyafactcheckblog.com/2016/11/14/what-is-maseel-e-maseeh-the-like-of-the-messiah/

https://ahmadiyyafactcheckblog.com/2016/10/27/sir-syeds-view-on-esa-as/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-queen-of-the-princely-state-of-bhopal-invested-heavily-1878-into-mirza-ghulam-ahmad-and-his-braheen-they-were-disappointed-by-the-product/

https://ahmadiyyafactcheckblog.com/2017/12/26/did-mirza-ghulam-ahmad-claim-to-be-the-messiah-in-1889/

https://ahmadiyyafactcheckblog.com/2016/11/14/mga-confuses-all-of-his-readers-in-1891-as-he-claimed-to-be-the-promised-messiah/

https://ahmadiyyafactcheckblog.com/2018/03/06/nusrat-jehan-begum-and-other-women-didnt-get-into-to-mgas-bait-in-1889-and-after-were-they-illiterate/

https://ahmadiyyafactcheckblog.com/2017/07/17/ahmadiyya-leadership-lied-about-the-first-bait-ceremony-in-1889/

http://www.aaiil.org/text/articles/reviewofreligions/raw/reviewreligionsenglish1908.pdf

https://ahmadiyyafactcheckblog.com/2017/12/09/mirza-ghulam-ahmad-was-accused-of-claiming-prophethood-in-the-1879-1884-era/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #trueislam

Up ↑