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Pappas, Paul Constantine, “Jesus’ tomb in India : the debate on his death and Resurrection” (1991)—he accuses Ahmadiyya of academic dishonesty



Intro

Ahmadis never use their own brains.  They follow their mullahs indiscriminately, then they cry that we are conducting ad hominem attacks on them.   This is the Ahmadiyya psyche.  Nonetheless, I wanted to present this work by a “jain”, and who is otherwise neutral in terms of being a Muslims or Christian.  Professor Pappas wrote a book about Ahmadiyya and Ahmadiyya research in terms of Jesus=Yuz Asaf and essentially accused Ahmadiyya leadership of academic dishonesty.

Pappas also says
Pappas states that the analysis of any possible combinations of date assignment to Nazir Ahmad’s theory about the travels of Jesus indicates that none of the scenarios can be consistent with the generally accepted historical dates such as the reign of Gondophares, in part because Nazir Ahmad relied on the dating methods used in the court of Zain-ul-Abidin (1423–1474).[49]       See  Jesus’ Tomb in India: The Debate on His Death and Resurrection by Paul C. Pappas 1991 ISBN 0895819465 ; page 116 presents a detailed analysis and a table of the possible date assignments to Khwaja Nazir Ahmad‘s story and concludes that none of them can be consistent with the general historical records. Page 116 of Pappas states: “.. as indicated previously, the Kalyugi era is rejected by Ahmad in favor of the Laukika (Haptrakesh-waran) era only because Mullah Ahmad, the fifteenth-century historian of the court of Sultan Zain-ul-Abidin, maintained that this era was used in Kashmir until the conversion of Ratanju (Sultan Sadr-ud-Din) to Islam in 1324 A.D.”

Raja Gopadatta is mentioned in “Tarikh-i-Kashmir” (History of Kashmir), in 1420 Mullah Nadri compiled the first full record of the history of Kashmir. Pappas wrote his name as Raja Gopanand, also as Gondopatta.

Quote from “Tarikh-i-Kashmir” (History of Kashmir)

“During this time Hazrat Yuz Asaf having come from Bait-ul Muqaddas [the Holy Land] to this holy valley proclaimed his prophethood. He devoted himself, day and night, in [prayers to] God, and having attained the heights of piety and virtue, he declared himself to be a Messenger [of God] for the people of Kashmir. He invited people [to his religion]. Because the people of the valley had faith in this Prophet, Raja Gopadatta referred the objection of Hindus to him [for decision]. It was because of this Prophet’s orders that Sulaiman, whom Hindus called Sandeman, completed [the repairs of] the dome. [The year was] Fifty and four. Further, on one of the stones of the stairs he [Sulaiman] inscribed: ‘In these times Yuz Asaf proclaimed his prophethood,’ and on the other stone of the stairs he also inscribed that he [Yuz Asaf] was Yusu, Prophet of the Children of Israel.”

“I have seen in a book of Hindus that this prophet was really Hazrat Isa [Jesus], the Spirit of God, on whom be peace [and salutations] and had also assumed the name of Yuz Asaf. The real knowledge is with God. He spent his life in this [valley]. After his departure [his death] he was laid to rest in Mohalla Anzmarah. It is also said that lights of prophethood used to emanate from the tomb of this Prophet. Raja Gopadatta having ruled for sixty years and two months, [then] died…”

Use of Mullah Nadiri in Ahmadi texts

The Ahmadi writer Khwaja Nazir Ahmad in his advocacy of evidence for Jesus in India (1952) produced a photograph of a page in a folio he had tried to purchase in 1946 which he identified as being from Mullah Nadri.[3] The folio is now lost and no identification of the document had been made by academic sources.

” … and on the other stone of the stairs he also inscribed that he (Yuz Asaf) was Yusu, Prophet of Children of Israel (Aishan Yusu Paighambar-i-Bani Israel ast). I have seen in a book of Hindus that this prophet was really Hazrat Isa (Jesus), Ruh-Allah (the Spirit of God) on whom be peace (and salutations) and had also assumed the name of Yuz Asaf. The (real) knowledge is with God. He spent his life in this (valley). After his departure (death) he was laid to rest in Mohalla Anzmarah. It is also said that lights (anwar) of prophethood used to emanate from the tomb (Rauza) of this Prophet. Raja Gopadatta having ruled for sixty years and two months died.. .” Translation by Khwaja Nazir Ahmad of photograph on page 393 of Jesus in Heaven on Earth 1952

Nazir Ahmad speculates that the Hindu text mentioned in the text in the 1946 photograph identifying Yuz Asaf with Jesus might have been the Bhavishya Purana. However that part of the text of the Bhavishya Purana dates from the British colonial era and does not mention Yuz Asaf, only Jesus and Mohammed.

Who is Professor Pappas?

Paul Constantine Pappas (born 1934) is an American writer. He is professor of history at West Virginia Institute of Technology.[1]

Jain, Pappas has an interest in the religions of India. In 1991 he wrote a book on the Roza Bal shrine in Srinagar, which, according to the teaching of Mirza Ghulam Ahmad (1899), founder of the Ahmadiyya Muslim Jama’at, is the tomb not of a Buddhist or Muslim holy man, but of Jesus of Nazareth. Pappas notes that the Yuzasaf (or Budasaf) traditions associated with the tomb are interpreted by Ahmadis to read that the Yuzasaf tradition is also about Jesus and not Buddha.[2] Pappas uses as sources Ahmadi authors such as Nazir Ahmad and Aziz Kashmiri, and esoteric writers such as Andreas Faber-Kaiser and Holger Kersten, but not critical academic sources such as Günter GrönboldNorbert Klatt, and Per Beskow. However Pappas concludes the scholarship of the Ahmadi claims is questionable (page 97), that passages from various texts have been collected and presented inaccuraely and out of context in order to prove that Jesus traveled to Kashmir (page 100). Therefore, the thesis rests only on eastern legends which for the most part are not reliable, not only because they were written long after the facts, but also because their stories of “Yuzasaf” are different and in contradiction and therefore it is almost impossible to identify “Yuz Asaf” with Jesus (page 115).

Publications

  • United States and the Greek War for Independence 1821-1828, New York: Columbia University Press, 1985
  • Pappas, Paul Constantine. Jesus’ tomb in India : the debate on his death and Resurrection. Berkeley, California: Asian Humanities Press, an imprint of Jain Publishing Company, 1991.

Articles:

  • “A Portrait of Early American Journalism West of the Alleghenies” 1969[3]

References

  1. Jump up^ Steven Propp Josu: Prisoner at Shalem: The Story of a Religious Revolutionary 2005 “Paul C. Pappas, a Jain, wrote Jesus’ Tomb In India: The Debate on His Death and Resurrection (1991) which investigates the idea that Jesus ultimately died and was buried as “Jusasef the Prophet,” according to local legends.”
  2. Jump up^ Paul C. Pappas Jesus’ Tomb in India: The Debate on His Death and Resurrection 1991 Page 90 “The Ahmadis also think that the Christian-Greek medieval popular story of Barlaam and Joasaph, the origin of which was Indian and which was thought to be based on the life of Buddha, was an old version of the life of Yuz Asaf or Yuzasaph,”
  3. Jump up^ The Register of the Kentucky Historical Society – Volume 67 – Page 335 Kentucky Historical Society – 1969 -“Mr. Pappas is an assistant professor of history at West Virginia Institute of Technology.”

Links and Related Essays

 

https://ahmadiyyafactcheckblog.com/2017/10/22/john-rippon-rips-the-ahmadiyya-belief-that-esa-as-yuz-asaph-and-was-buried-in-kashmir/

https://ahmadiyyafactcheckblog.com/2018/08/27/the-yuz-asaf-story-from-tarikh-i-ahmadiyya/

https://ahmadiyyafactcheckblog.com/2016/12/29/yus-asaf-is-not-esa-as/

http://www.tombofjesus.com/2007/core/founders/ahmad/Letter_of_Maulvi_Abdullah.pdf

https://ahmadiyyafactcheckblog.com/2017/10/22/john-rippon-rips-the-ahmadiyya-belief-that-esa-as-yuz-asaph-and-was-buried-in-kashmir/

https://ahmadiyyafactcheckblog.com/2018/11/01/how-did-budhasaf-become-yuz-asaf/

https://ahmadiyyafactcheckblog.com/2018/04/05/the-alleged-sojourn-of-christ-in-india-by-max-muller/

https://ahmadiyyafactcheckblog.com/2018/04/05/edgar-j-goodspeed-also-refuted-jesus-in-india/

https://ahmadiyyafactcheckblog.com/2018/04/05/j-archibald-douglas-also-refuted-nicholas-notovitch/

https://ahmadiyyafactcheckblog.com/2017/01/03/lahori-ahmadis-cast-doubt-on-the-jesus-in-india-theory/

https://books.google.com/books?id=ARplAgAAQBAJ&pg=PA48&lpg=PA48&dq=Khalifa+Noorudin+from+Kashmir&source=bl&ots=_po4n90h9N&sig=ACfU3U3HO6DfYefna0kXbqmZeYS1a5YdXg&hl=en&sa=X&ved=2ahUKEwjk25j-z7fgAhX0BjQIHdjDC98Q6AEwDXoECAAQAQ#v=onepage&q=Khalifa%20Noorudin%20from%20Kashmir&f=false


https://ahmadiyyafactcheckblog.com/2017/04/06/who-is-shaikh-abdullah-wakeel-the-lawyer-and-his-connections-with-mga-and-noorudin/

https://ahmadiyyafactcheckblog.com/2017/10/20/pappas-paul-constantine-jesus-tomb-in-india-the-debate-on-his-death-and-resurrection-1991-he-accuses-ahmadiyya-of-academic-dishonesty/

https://ahmadiyyafactcheckblog.com/2017/10/22/john-rippon-rips-the-ahmadiyya-belief-that-esa-as-yuz-asaph-and-was-buried-in-kashmir/

https://ahmadiyyafactcheckblog.com/2019/06/29/is-there-only-one-ahmadiyya-place-of-worship-in-srinagar-kashmir-india/

https://ahmadiyyafactcheckblog.com/2018/04/05/the-alleged-sojourn-of-christ-in-india-by-max-muller/

https://ahmadiyyafactcheckblog.com/2019/02/13/the-old-tomb-of-jesus-website-maulvi-abdullah-khalifa-noorudin-and-mga/

https://ahmadiyyafactcheckblog.com/2017/04/06/who-is-shaikh-abdullah-wakeel-the-lawyer-and-his-connections-with-mga-and-noorudin/

https://ahmadiyyafactcheckblog.com/2018/08/27/the-yuz-asaf-story-from-tarikh-i-ahmadiyya/

https://ahmadiyyafactcheckblog.com/2016/12/29/yus-asaf-is-not-esa-as/

Click to access Letter_of_Maulvi_Abdullah.pdf

https://ahmadiyyafactcheckblog.com/2017/10/22/john-rippon-rips-the-ahmadiyya-belief-that-esa-as-yuz-asaph-and-was-buried-in-kashmir/

https://ahmadiyyafactcheckblog.com/2018/11/01/how-did-budhasaf-become-yuz-asaf/

https://ahmadiyyafactcheckblog.com/2018/04/05/the-alleged-sojourn-of-christ-in-india-by-max-muller/

https://ahmadiyyafactcheckblog.com/2018/04/05/edgar-j-goodspeed-also-refuted-jesus-in-india/

https://ahmadiyyafactcheckblog.com/2018/04/05/j-archibald-douglas-also-refuted-nicholas-notovitch/

https://ahmadiyyafactcheckblog.com/2017/01/03/lahori-ahmadis-cast-doubt-on-the-jesus-in-india-theory/

https://books.google.com/books?id=ARplAgAAQBAJ&pg=PA48&lpg=PA48&dq=Khalifa+Noorudin+from+Kashmir&source=bl&ots=_po4n90h9N&sig=ACfU3U3HO6DfYefna0kXbqmZeYS1a5YdXg&hl=en&sa=X&ved=2ahUKEwjk25j-z7fgAhX0BjQIHdjDC98Q6AEwDXoECAAQAQ#v=onepage&q=Khalifa%20Noorudin%20from%20Kashmir&f=false

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian
#yuzasaf #rozabal #jesusinindia

 

Who was Raja Gopadatta from Kashmir?

Intro
Raja Gopadatta is mentioned in “Tarikh-i-Kashmir” (History of Kashmir), in 1420 Mullah Nadri compiled the first full record of the history of Kashmir. Pappas wrote his name as Raja Gopanand, also as Gondopatta.

Quote from “Tarikh-i-Kashmir” (History of Kashmir)

“During this time Hazrat Yuz Asaf having come from Bait-ul Muqaddas [the Holy Land] to this holy valley proclaimed his prophethood. He devoted himself, day and night, in [prayers to] God, and having attained the heights of piety and virtue, he declared himself to be a Messenger [of God] for the people of Kashmir. He invited people [to his religion]. Because the people of the valley had faith in this Prophet, Raja Gopadatta referred the objection of Hindus to him [for decision]. It was because of this Prophet’s orders that Sulaiman, whom Hindus called Sandeman, completed [the repairs of] the dome. [The year was] Fifty and four. Further, on one of the stones of the stairs he [Sulaiman] inscribed: ‘In these times Yuz Asaf proclaimed his prophethood,’ and on the other stone of the stairs he also inscribed that he [Yuz Asaf] was Yusu, Prophet of the Children of Israel.”

“I have seen in a book of Hindus that this prophet was really Hazrat Isa [Jesus], the Spirit of God, on whom be peace [and salutations] and had also assumed the name of Yuz Asaf. The real knowledge is with God. He spent his life in this [valley]. After his departure [his death] he was laid to rest in Mohalla Anzmarah. It is also said that lights of prophethood used to emanate from the tomb of this Prophet. Raja Gopadatta having ruled for sixty years and two months, [then] died…”

Use of Mullah Nadiri in Ahmadi texts

The Ahmadi writer Khwaja Nazir Ahmad in his advocacy of evidence for Jesus in India (1952) produced a photograph of a page in a folio he had tried to purchase in 1946 which he identified as being from Mullah Nadri.[3] The folio is now lost and no identification of the document had been made by academic sources.

” … and on the other stone of the stairs he also inscribed that he (Yuz Asaf) was Yusu, Prophet of Children of Israel (Aishan Yusu Paighambar-i-Bani Israel ast). I have seen in a book of Hindus that this prophet was really Hazrat Isa (Jesus), Ruh-Allah (the Spirit of God) on whom be peace (and salutations) and had also assumed the name of Yuz Asaf. The (real) knowledge is with God. He spent his life in this (valley). After his departure (death) he was laid to rest in Mohalla Anzmarah. It is also said that lights (anwar) of prophethood used to emanate from the tomb (Rauza) of this Prophet. Raja Gopadatta having ruled for sixty years and two months died.. .” Translation by Khwaja Nazir Ahmad of photograph on page 393 of Jesus in Heaven on Earth 1952

Nazir Ahmad speculates that the Hindu text mentioned in the text in the 1946 photograph identifying Yuz Asaf with Jesus might have been the Bhavishya Purana. However that part of the text of the Bhavishya Purana dates from the British colonial era and does not mention Yuz Asaf, only Jesus and Mohammed.

Links and Related Essay’s
https://ahmadiyyafactcheckblog.com/2020/03/20/even-tarikh-i-azami-history-by-azam-tells-us-that-yuz-asaf-was-the-son-of-a-king/

https://ahmadiyyafactcheckblog.com/2017/10/20/pappas-paul-constantine-jesus-tomb-in-india-the-debate-on-his-death-and-resurrection-1991-he-accuses-ahmadiyya-of-academic-dishonesty/

Jesus Son of Mary – Islamic Beliefs

http://arif50.tripod.com/TombSite/Conclusion.htm

https://www.indiatoday.in/magazine/religion/story/19770615-ahmediyas-believe-jesus-christ-is-buried-in-rauza-bal-kashmir-823785-2014-08-19

https://en.wikipedia.org/wiki/Tarikh-i-Kashmir

https://www.tnmeditation.org/article/merry-christmas

https://theindiantrip.com/us/things-to-do/roza-bal-srinagar-activity

https://www.al-islam.org/kamaaluddin-wa-tamaamun-nima-vol-2-shaykh-saduq

Tarikh-i-Kashmir

http://www.mukti4u2.dk/Srinagar_Shankaracharya_Temple.htm

https://en.wikipedia.org/wiki/Muhammed_Azam_Didamari

https://www.al-islam.org/kamaaluddin-wa-tamaamun-nima-vol-2-shaykh-saduq

https://ahmadiyyafactcheckblog.com/2019/10/28/mirza-ghulam-ahmad-was-dishonest-as-he-quoted-ayn-ul-hayat-as-he-lied-about-yuz-asaf-1898/

https://ahmadiyyafactcheckblog.com/2020/03/16/yuz-asaf-and-jesus-in-india-quotes-and-references-in-the-english-review-of-religions-1902-1914/

https://ahmadiyyafactcheckblog.com/2017/10/20/pappas-paul-constantine-jesus-tomb-in-india-the-debate-on-his-death-and-resurrection-1991-he-accuses-ahmadiyya-of-academic-dishonesty/

https://ahmadiyyafactcheckblog.com/2020/03/15/fida-muhammad-hassnain-the-ahmadiyya-movement-and-yuz-asaf/

https://ahmadiyyafactcheckblog.com/2019/02/10/who-is-maulvi-sher-ali-1875-1947/

https://ahmadiyyafactcheckblog.com/?s=Maulvi+Abdullah

https://en.wikipedia.org/wiki/Roza_Bal

https://en.wikipedia.org/wiki/Fida_Muhammad_Hassnain

https://ahmadiyyafactcheckblog.com/2019/08/05/mufti-muhammad-sadiq-travelled-to-the-tomb-of-yuz-asaf-in-1934/

https://ahmadiyyafactcheckblog.com/?s=walter

https://en.wikipedia.org/wiki/H._U._Weitbrecht

https://ahmadiyyafactcheckblog.com/2019/03/03/who-is-molvi-abdullah-wakeel-and-his-connection-to-the-yuz-asaf-story/

https://ahmadiyyafactcheckblog.com/2019/10/29/who-is-mohammad-baqer-majlesi/

https://ahmadiyyafactcheckblog.com/2019/03/03/who-is-molvi-abdullah-wakeel-and-his-connection-to-the-yuz-asaf-story/

https://dailytimes.com.pk/360617/relevance-of-sir-syed-ahmad-khans-scholarly-publications-in-todays-modern-world/

https://ahmadiyyafactcheckblog.com/2016/10/27/sir-syeds-view-on-esa-as/

https://en.wikipedia.org/wiki/Begum_Khurshid_Mirza

https://ahmadiyyafactcheckblog.com/2016/12/29/yus-asaf-is-not-esa-as/

http://www.tombofjesus.com/2007/core/founders/ahmad/Letter_of_Maulvi_Abdullah.pdf

https://ahmadiyyafactcheckblog.com/2017/10/22/john-rippon-rips-the-ahmadiyya-belief-that-esa-as-yuz-asaph-and-was-buried-in-kashmir/

https://ahmadiyyafactcheckblog.com/2018/11/01/how-did-budhasaf-become-yuz-asaf/

https://ahmadiyyafactcheckblog.com/2018/04/05/the-alleged-sojourn-of-christ-in-india-by-max-muller/

https://ahmadiyyafactcheckblog.com/2018/04/05/edgar-j-goodspeed-also-refuted-jesus-in-india/

https://ahmadiyyafactcheckblog.com/2018/04/05/j-archibald-douglas-also-refuted-nicholas-notovitch/

https://ahmadiyyafactcheckblog.com/2017/01/03/lahori-ahmadis-cast-doubt-on-the-jesus-in-india-theory/

https://books.google.com/books?id=ARplAgAAQBAJ&pg=PA48&lpg=PA48&dq=Khalifa+Noorudin+from+Kashmir&source=bl&ots=_po4n90h9N&sig=ACfU3U3HO6DfYefna0kXbqmZeYS1a5YdXg&hl=en&sa=X&ved=2ahUKEwjk25j-z7fgAhX0BjQIHdjDC98Q6AEwDXoECAAQAQ#v=onepage&q=Khalifa%20Noorudin%20from%20Kashmir&f=false

https://books.google.com/books?id=dQB-DwAAQBAJ&pg=PT109&lpg=PT109&dq=Ian+Copeland+Kashmir&source=bl&ots=ObdhJTIZiP&sig=ACfU3U1PbD_T0qyYMtPB3gyFDNKfMqYn7w&hl=en&sa=X&ved=2ahUKEwj0mcyT3PPgAhWAHTQIHYPlD-AQ6AEwCHoECAMQAQ#v=onepage&q=Ian%20Copeland%20Kashmir&f=false

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian
#yuzasaf #rozabal #jesusinindia

A Buddhist Response to Mirza Ghulam Ahmad (of Qadian) By Adrian Chan-Wyles PhD

Intro
We have found a study written by a Buddhist person about the Ahmadiyya theory of “Jesus in India”. This is written by Adrian Chan-Wyles PhD.

The write-up

​Author’s Note: This article is not an attack on Islam, and is not intended in any way to disrespect Hadrat Mirza Ghulam Ahmad, or ridicule his beliefs. In fact, I have an ardent respect for Islam, and take the opportunity here, to enter into the cut and thrust of frank debate. This article is intended as an appraisal of Ahmad’s viewpoints and reconstructed history concerning Buddhism, from a modern, secular, and Buddhist perspective. In effect I am providing the perspective of a Buddhist who has encountered Ahmad’s beliefs for the first time, and assessing those beliefs from the point of view of the Buddha’s pristine logic. In this regard, I fully understand that scholarship regarding Buddhist studies was very much in its infancy during the late 1890’s, and that Ahmad was working in an astonishingly intelligent and imaginative fashion with the information he had available to him. He did not possess the advantage of being an ethnic Buddhist, or have access to the most up to date academic knowledge regarding Buddhism. He also seems to have had to work from English language sources for the Buddhist information he accessed – translating those sources into Urdu. I do not share this honourable man’s faith, but neither do I begrudge the fact that he possesses one. In my life I have always been treated well by Muslim people, and benefitted from Islamic civility. On the other hand, as a modern academic who does not possess any type of theological faith, I feel compelled to put pen to paper and answer Hadrat Mirza Ghulam Ahmad, even though it has been well-over a hundred years since he penned his masterpiece ‘Jesus in India’. I think a distinctly ‘Buddhist’ response is required, as at no point in his expressed narrative does Ahmad consult ethnic or practising Buddhists about what they think of his ideas, as I suspect none would have agreed with him. In all the years I have studied the theory that Jesus may have visited India, I have never once been told that a Muslim scholar had contributed magnificently to this subject in 1899. Surely this omission is a grave injustice to the very well developed tradition of Islamic academia. I only heard about this work whilst walking down Sutton High Street recently, when I stopped by a small Islamic stall, and was given a free copy. I think any form of dialogue between Islam and Buddhism is to be welcomed in any positive format, with the differences between the two systems being acknowledged with respect rather than denigration. Peace and understanding is better than war and violence.
​ACW 18.9.2016

‘I have written this book so that by adducing proofs from established facts, conclusive historical evidence of proven value, and ancient documents of other nations, I might dispel the serious misconceptions which are current among Christians and most Muslim sects regarding the earlier and the later life of Jesus. The dangerous consequences of these misconceptions have not only hijacked and destroyed the concept of Tauhid – Divine Unity, but their insidious and poisonous influence has long been noticed in the moral condition of Muslims in this country. It is these baseless myths and tales that result in spiritual maladies, like immorality, malice, callousness, and cruelty, which are almost endemic among most Islamic sects. Virtues like human sympathy, compassion, affability, love of justice, meekness, modesty, and humility are disappearing by the day, as if they will soon bid a hasty farewell to them. This callousness and moral degradation makes many a Muslim appear only marginally different from wild beasts. A Jain or a Buddhist is afraid of killing even a mosquito or a flea and detests such an act, but alas! There are many among Muslims who would kill an innocent person with impunity and commit wanton murder without the lest fear of God Almighty.’

(Jesus in India: By Hadrat Mirza Ghulam Ahmad, Islamic International, (2015 – Introduction Pages 1-2 – originally written in 1889)

This book was completed in 1889, and published in 1908 in its original Urdu script (although it had been partly serialised prior to this date). It was not published in English translation until 1944 (in India). The subject matter of this book seeks to establish the following objectives:

1) The Jewish attitude toward Jesus Christ was morally bankrupt.
2) The established Christian belief that Jesus Christ died on the cross and was then ‘risen’ from the dead is wrong and a misinterpretation of the New Testament.
3) Jesus Christ lived the crucifixion by way of a conspiracy between Pontius Pilate, Joseph of Arimathea and others, who worked together to ensure his survival and escape from Palestine.
4) Jesus Christ subsequently travelled to Afghanistan, Kashmir and Tibet.
5) Whilst in India he taught Jewish Buddhist monks his message, and they in-turn then ‘altered’ the Buddhist suttas to integrate this new information into the Buddhist Canon.
6) Conventional Buddhism, although containing a morality of sorts, is ultimately wrong and incomplete without the influence of Jesus Christ.
7) Jesus Christ – being a prophet of god – is in fact the teacher of the Buddha, as the Buddha was just an ordinary man in comparison.
8) The Buddhists, in their ignorance, mistook Jesus Christ for the Buddha yet to come (i.e. ‘Mettayya’ in Pali, or ‘Maitreya’ in Sanskrit).
9) Contemporary Buddhism is a disguised form of Christianity, sullied by the heathen vestiges left-over from its pre-Jesus days.

Why would a very intelligent Islamic scholar spend so much time engaging in research regarding the non-theistic philosophy (or ‘perceptual science’) of Buddhism? Why would a man with a strong theistic ‘faith’ bother with what is in essence the ‘secular’ system of the Buddha? The answer is that as a North Indian, Hadrat Mirza Ghulam Ahmad was very well aware of the ancient Buddhist history associated with that part of India. Furthermore, as he viewed himself as the reincarnation of Jesus Christ (effectively the ‘Second Coming’), and something akin to a combined representation of the ‘Messiah’ of Christian prophecy and future ‘Maitreya’ of Buddhist scripture. Ahmad requires (the otherwise ‘heathen’) Buddhist teachings to legitimise his claim to being the new manifestation of Jesus Christ, through the Buddhist prophecy of Maitreya, because he is a Muslim (with fair-skin) born in North India. Without his conflation of Buddhism with Christianity, and the merging of the Second Coming of Jesus Christ with the future Buddha Maitreya, Ahmad would have no more a claim to being an incarnation of Jesus than any other person, religious or otherwise. The faulty scholarship begins here with his incorrect assertion that the name ‘Mettayya’ (or ‘Maitreya’) has the same meaning as the Hebrew word ‘Messiah’ (Ahmad uses the transliteration of ‘Mashiha’ see Page 92). In both Pali and Sanskrit, the term ‘Mettayya’ (or ‘Maitreya’) simply means ‘he who possesses loving kindness’, or ‘metta’, whereas ‘messiah’ translates as the ‘anointed one’, or ‘one touched by god’s grace’. The progression of argument that Ahmad believes he has revealed is that the historical Buddha foretold the coming of Jesus Christ to India, and that he was not talking about simply another enlightened being. Ahmad simply has the Buddha arbitrarily abandon his ‘inferior’ secular philosophy of perceptual science, and replace it with the very theology he had abandoned when he realised enlightenment. The ‘ignorant’ and ‘misled’ Buddhists of the 1st century CE understood Jesus Christ to be ‘Maitreya’, but did not understand the theological import of their encounter. With this narrative in place, the stage is set for Hadrat Mirza Ghulam Ahmad to be recognised as the ‘Second Coming’ of Jesus Christ, and perhaps the real ‘Maitreya’. Once the story of Jesus is transplanted from Palestine to India, then the location for his ‘second Coming’ is also transplanted from Palestine to India (as Jesus, in all likelihood, will be reborn an ‘Indian’ man). It is the Buddha’s ancient prophecy in India that Ahmad uses to facilitate this transformation from Buddha, to Christ to the modern Islamic reincarnation of Christ. This is why Ahmad makes this point one of his central issues, and dedicates such time and effort to prove it correct. Buddhism is the doorway to his status as the revealed reincarnation of Jesus Christ – albeit from an Islamic perspective. This is why it is imperative that Jesus Christ is seen to have survived the cross and visited India, eventually dying and being buried there, in a tomb in Kashmir.

The Islamic scholar Hadrat Mirza Ghulam Ahmad (1835-1908) was from the area of the Indian Punjab known as Qadian. He believed he was the incarnation of Jesus Christ, and in so doing, viewed himself as being the fulfilment of Islamic scriptural prophecy. When 40 years old, his father died, and it is from this point in his life that he started communicating directly with god. Following divine intervention, Ahmad founded the Ahmadiyya Movement in 1889, which emphasised the oneness of god, and the rejuvenation of Islam across the world in its morally pristine form. Through this mission, Ahmad attempted to integrate as many of the great religious and spiritual leaders in world history with Islam, by elevating such visionaries as Zoroaster, Krishna, Buddha and Confucius to the status of Prophets of Allah. However, mainstream Islam does recognise the claims of the Ahmadiyya Movement as being representative of authentic Islam. Most Muslims, for instance, do not recognise Ahmad as the reincarnation of Jesus Christ, but state that Jesus has still yet to return. In his 1899 book entitled ‘Jesus in India’, Ahmad treads a thin path of appearing to eulogise Buddhism on the one-hand (because he thinks Jesus was instrumental in making it a world-class religion), whilst criticising it on the other for being a fabrication of ‘Aryan’ dishonesty. Ahmad’s assumptions are obviously incorrect in their conclusions, as he is trying to co-opt the non-Islamic, and non-theological teachings of the logical and rational Buddha, into the theology of Islam, via the person of Jesus Christ. Obviously Ahmad cannot link the far older Buddhism with the much later Mohammed (peace be upon him), and so he attempts to link the earlier Jesus with 1st century CE Buddhism in North India. To do this he must misinterpret Buddhist history and philosophy, reducing both to Islamic theological rhetoric. The following is a direct quote from Ahmad, encapsulating the entire thrust of his ‘Jesus influenced Buddhism’ theory:

‘The question now arises as to why there was so much resemblance between the Buddha and Jesus. The Aryans in this connection say that Jesus, God forbid, became acquainted with Buddhism in the course of his journeys in India, and having acquainted with Buddhism in the course of his journeys in India, and having acquired knowledge of the facts of Buddha’s life, incorporated them in the Gospel on return to his native country; that Jesus composed his moral precepts by plagiarising the moral teaching of the Buddha, and that just as the Buddha called himself the Light and Knowledge and adopted other titles, so did Jesus assume all such titles, so much so, that, even the long story of the Temptation of the Buddha was appropriated by him. This, however, is no more than a dishonest fabrication by the Aryas. It is quite untrue that Jesus came to India before the event of the cross, for he did not need to undertake such a journey at the time. The need for it arose only after the Jews of Judea had rejected him and, as far as they were concerned, crucified him. He had, however, been saved by a subtle divine intervention. Jesus felt that he had done his duty in conveying the message to the Jews of that country, and that they did not deserve compassion anymore. Then, on being informed by God that the ten tribes of the Jews had migrated towards India, Jesus set out for those regions. As some of the Jews had accepted Buddhism, there was no alternative for this true prophet but to turn his attention to the followers of Buddhism. As the Buddhist priests of that country were waiting for the “Messiah Buddha” to appear, they hailed Jesus as the Buddha considering all the signs like his titles, and his moral teachings like “love thine enemy” and “do not resist evil,” and the Buddha’s prophecy about fair skin. It is also possible that some of the titles and teachings and facts of Jesus’ life may, consciously or unconsciously, have at that time been ascribed to the Buddha; for the early Indians never had any scruples about recording history objectively. The events of Buddha’s life had not been recorded till the time of Jesus. Buddhist priests, therefore, had ample room to ascribe to the Buddha anything they wished. It is quite likely, therefore, that when they came to know of the facts of Jesus’ life and his moral teaching, they mixed them up with many of their own innovations and ascribed them to the Buddha.’

(Jesus in India: By Hadrat Mirza Ghulam Ahmad, Islamic International, (2015 – Pages 86-87)

A list of reasons why Ahmad believes Jesus influenced Buddhism are as follows (found in Chapter Four – Section Two – Pages 83-84)

1) Jesus visited Tibet (Page 83)

2) Jesus refers to himself as ‘light’, Buddha = ‘light’ in Sanskrit (Page 83)

3) Jesus is called ‘master’ in the gospels, whilst Buddha is referred to as ‘Saasta’ in the Buddhist sutras (Page 83-84)

4) Jesus is called ‘blessed’ in the gospels, whilst Buddha is referred to as ‘Sugt – ‘blessed’ (Page 84)

5) Jesus and Buddha both referred to as ‘prince’ (Page 84)

6) Jesus and Siddhartha = he who comes to fulfil the object of his coming (Page 84)

7) Jesus is a refuge; Buddha is the Asarn Sarn – the refuge of the refugeless (Page 84)

8) Jesus and Buddha both referred to as ‘king’ (Page 84)

9) Jesus and Buddha both tempted by the devil (page 84)

10) Gospels of Jesus compiled much earlier than Buddhist scriptures (Page 84)

There is no objective historical evidence that Jesus visited Tibet. This is in fact a Eurocentric myth created Nicolas Notovich (1856-1916) as a means to sell his 1894 book ‘Life of Saint Issa, Best of the Sons of Men’. The name ‘Issa’ is apparently the Arabic word for ‘Jesus’. Notovich claimed to have seen a Buddhist scripture in a Buddhist temple in Ladakh during an alleged visit in 1887, that recorded a visit to the Tibetan area of China by a Palestinian Jew whilst a young man (i.e. prior to his crucifixion), where he learned the Buddhist teachings, which he then took back to the Middle East – the implication being that the later Christianity was in fact a distortion of Buddhist philosophy. The famous expert on Buddhist philosophy, and world-renowned translator – Max Muller (1823-1900) – immediately questioned Notovich’s account, and wrote to the Head Monk of the Ladakh temple to enquire about the truthfulness of the claims. The Head Monk replied that no Westerner had visited the temple in 15 years, and that there was no such Buddhist scripture recording Jesus in Tibet. Ahmad appears to premise his entire theory on the dubious authority of Notovich’s book – and simply inverted or reversed the conclusions. Instead of Jesus being influenced by the much earlier Buddhist philosophy, the argument was turned the other way around, and Jesus is presented as being a unique prophet of god who possesses the spiritual power to ‘alter’ Buddhist teaching as he came into contact with it. In other words, Buddhism was ‘Christianised’, and Christianity remained ‘pure’ and ‘unsullied’ by Buddhism. This is, of course, religiously inspired nonsense. Interestingly, Ahmad asserts that Max Muller ascribed to the idea that the teachings of Jesus may have been influenced by Buddhism (referencing Page 517 of the October 1894 issue of the periodical The Nineteenth Century). Ahmad then refers to Max Muller as a ‘Christian’, when it was well known in the UK (where lived and worked at Oxford University) that he most assuredly was not a Christian. In fact, his lack of ‘faith’ in this regard, and his purely ‘academic’ approach to the study of objective fact, often cost him important academic posts. Max Muller was a modern person who assessed religious claims on their objectively ascertained ‘truth’ or ‘lack’ of truth. As religion is premised upon ‘faith’ in that which cannot be seen, a blind acceptance of dogma is not considered ‘logical’ or ‘reasonable’. The Buddha would have agreed with Max Muller. Ahmad, of course, states that Max Muller is correct to observe a link between Buddhism and Christianity, but wrong in the discerned direction of travel. Ahmad states that from an Islamic perspective, it is disrespectful to assume that the prophet of god (i.e. ‘Jesus’), was a ‘disciple’ of the Buddha, and more in accordance with the will of god to assume that the Buddha (an ordinary man), was a disciple of Jesus (and therefore of god).

The Buddha lived either 1000 or 500 years before Jesus, and the Buddhist teachings were first written down not at the time of Jesus (as Ahmad incorrectly asserts), but rather a century earlier (in Ceylon). The teachings of the Buddha were passed on by word of mouth both before and after this time, with monks ‘remembering’ the entire Buddhist Canon. One of the main injunctions for the Buddhist monks is that the teachings must not be altered or modified in anyway. Ahmad misunderstands the Buddhist philosophy and Buddhist history – despite his otherwise erudite style of evidence gathering and presentation. Buddhist monks have never ‘compiled’ the Buddhist scriptures as was common with Judaism, Christianity and Islam. As Buddhism is a tradition of realised wisdom, it has no place whatsoever for revelatory intrigues, the type of which Ahmad is perpetuating. As Buddhism is a science of perception, the Buddha has no place for a belief in a god, or indeed a soul theory. When all this is taken into account, Ahmad’s theory with regards to Buddhism, fails at every juncture. Ahmad is presumably using his status of a reincarnation of Jesus to facilitate a different interpretation of history that defies a) objective evidence, and b) common sense. The assumption is that he possesses the memories of Jesus Christ from the 1st century CE, and is informing the world what actually happened, when in fact there is no objective evidence that Jesus existed in the 1st century CE (or at any other time). To be fair to Ahmad, he shows an extraordinary alacrity of mind, and in a sort of begrudging sense, he does acknowledge that Buddhism is very old, and that it does possess its own admirable morality. However, as Buddhism is not from the Judeo-Christian lineage, it remains outside of the accepted and valid paths acknowledged by Islamic thinking. Therefore, whilst ignoring the non-Islamic nature of Buddhist philosophy, Ahmad attempts to co-opt Buddhist thinking in the sphere of Christianity. In so doing, he attempts to reduce rational Buddhism to the level of irrational theology. All the other petty associations between Buddhism and Christianity are either meaningless coincidence, or perhaps the influence of Buddhism upon Christianity. However, if Jesus was influenced by Buddhism, this did not affect his essentially ‘non-Buddhist’ theistic beliefs. It is probably more likely that the early Christian ideologues borrowed from Buddhism in a superficial manner (as they really did not understand it in any depth), as a means to distinguish an emerging Christianity from the Judaism it was rapidly breaking away from. This habit of assimilation of non-Hebrew traditions by a developing Christian church can be observed in its appropriation of the Greek language and Greek philosophy (albeit in altered or distorted form), as the basis of the theology of the New Testament. This fits-in with the idea that Jesus may not have existed at all, but was a re-working by dissident or discontented Jews in Judea, of much earlier pagan legends, such as that of the story of the Persian god Mithras or the Greek god Dionysus. Finally, despite Ahmad’s ability to pull disparate facts together to support his theory, there is a definite strand of ‘anti-Buddhism’ running through the centre of his narrative. This extract is typical of this trend:

‘It is recorded on the authority of the book named Mahavagga (page 54 section 1) that a man called Rahulta was a successor to the Buddha. This Rahulta has been described not only as his devoted disciple, but also as his son. I am convinced that Rahulta of Buddhistic records is none other than Ruhullah, which is one of Jesus’ titles and reads as Rahulta due to phonetic variation. To say that Rahulta was the son of the Buddha, who abandoned his child in infancy, went into exile and, wishing to part from his wife for good, left her asleep and without informing her or saying farewell, and fled to some other land, is altogether absurd and derogatory to the high spiritual station of the Buddha. It portrays him as a cruel and hard-hearted man who had no compassion for his poor wife and left her asleep and slunk away like a thief without saying a word of consolation to her. He altogether ignored the duties he owed to her as a husband, neither divorcing her nor asking her permission to proceed on an endless journey, wounded her heart by disappearing so suddenly and did not care to send her even a single letter and took no pity on his child who grew up to manhood in his absence. Could such a man, who had no respect for the morals he taught his disciples, be righteous?’

(Jesus in India: By Hadrat Mirza Ghulam Ahmad, Islamic International, (2015 – Page 100)

The Buddha’s son Rahula, of course, eventually became a very proficient Buddhist monk, exercising no bonds of familial attachment to his father – the Buddha – who was his teacher. The Buddha’s wife – Yasodhara – apparently watched the steady progress of her former husband at a distance, and in time joined the Buddhist order of nuns – where she eventually realised enlightenment. Ahmad’s viewpoint is Islamo-centric and does not display any true understanding of the Buddha’s path of uprooting greed, hatred and delusion. As Indian society was not Islamic, and given that the Buddha was not a Muslim, there was no reason for him to behave in an Islamic manner. Within Indian society, leaving home was not only considered a very important habit of the Brahmanic tradition, but was seen as vital by many different spiritual sects as a pre-cursor to breaking the bounds of attachment to carnality and worldly affairs. Just as a Muslim leaves home and attends the mosque (where he is segregated from his wife) to commune with Allah, just so, a committed Buddhist leaves home and sits at the bottom of a tree to commune with a mind-essence free of greed, hatred, and delusion. For the Buddha it is much more karmically significant for humanity to realise the empty state of non-greed, non-hatred, non-desire and non-self, than it is to apply the strictures of a sentimentalist morality stemming from theological idealism. This is because the Buddha seeks to uproot the ignorance in the mind that gives rise to belief in theistic religions, and the development of theology that inevitably follows. The Buddha clearly states that when greed, hatred, and delusion are uprooted, belief in gods (probably conditioned by Brahmanic society) automatically cease, as it is understood that they do not exist in reality. Of course, the Buddha does not mention Judaism, Christianity or Islam, as these religions either did not yet exist, or did not exist in India. The Buddha’s path is one of superior moral behaviour that is self-imposed (from the Vinaya Discipline), and is not reliant upon a god-construct for its efficacy. The Buddha taught in a common-sense manner – do bad things and create bad situations, and bad things and bad situations will envelop you. Eradicate bad thoughts and behaviour (delusion) from the mind and body, and all negativity ceases. What Ahmad perceives as the ‘bad’ behaviour of the Buddha, is in fact the very ignorance the Buddha strives to uproot. The path of Jesus seeks to do good acts, that is correct, but nowhere in his teaching does he state that the underlying psychological traits that generate painful thoughts and motivate dreadful behaviour, should be a) recognised as such, and b) uprooted through spiritual practice, although it is true that the strict Christian monasteries tend to purify the mind through prayers, contemplation, and simple living, so that it might be ‘emptied’ to receive god’s grace. Perhaps another example of how the far older monastic tradition of Buddhism influenced the development of the much later Christian monasticism. Whereas the Buddha transcends the requirement to ‘believe’ with ‘faith’ in a theistic entity to escape suffering, Jesus (and Islam for that matter) remain fully wedded to the concept of a theistic religion as the only legitimate means for humanity to be ‘saved’. As a consequence of this dogmatic stance, everything in the universe is separated into ‘good’ or ‘evil’ elements, with everything good being co-opted into theism, and everything evil being rejected away, and out of theism. Ahmad clearly demonstrates this tendency by both embracing certain aspects of Buddhism that serve his cause, and firmly rejecting those aspects of Buddhism that contradict his cause. The problem with Ahmad’s research is that what he embraces within Buddhism, he misinterprets (from a Buddhist perspective), and what he rejects (as being un-Islamic and against god) is the very functional essence of what makes Buddhism unique amongst emancipatory world philosophies and religions. The Buddha freed himself from human suffering by an act of will, and not by an act of faith in an external, divine authority.

©opyright: Adrian Chan-Wyles (ShiDaDao) 2016.

Links and Related Essay’s

https://wenshuchan-online.weebly.com/a-buddhist-response-to-hadrat-mirza-ghulam-ahmad-of-qadian.html

https://ahmadiyyafactcheckblog.com/2017/10/20/pappas-paul-constantine-jesus-tomb-in-india-the-debate-on-his-death-and-resurrection-1991-he-accuses-ahmadiyya-of-academic-dishonesty/

https://ahmadiyyafactcheckblog.com/2020/03/26/the-billboard-at-the-yuz-asaf-tomb-in-the-roza-bal-srinagar-kashmir-india/

https://ahmadiyyafactcheckblog.com/2020/03/20/even-tarikh-i-azami-history-by-azam-tells-us-that-yuz-asaf-was-the-son-of-a-king/

https://ahmadiyyafactcheckblog.com/2020/03/16/yuz-asaf-and-jesus-in-india-quotes-and-references-in-the-english-review-of-religions-1902-1914/

https://ahmadiyyafactcheckblog.com/2020/03/26/in-the-1990s-ghulam-nabi-ringhshal-was-the-guardian-of-the-yuz-asaf-tomb/

https://ahmadiyyafactcheckblog.com/2020/03/20/ahmadiyya-academic-dishonesty-and-the-yuz-asaf-story-from-kamal-ud-din-wa-itmam-ul-naimat/

https://ahmadiyyafactcheckblog.com/2020/03/15/reverend-weitbrecht-of-lahore-vs-mirza-ghulam-ahmad-and-the-yuz-asaf-theory/

https://en.wikipedia.org/wiki/Muhammed_Azam_Didamari

https://www.al-islam.org/kamaaluddin-wa-tamaamun-nima-vol-2-shaykh-saduq

https://ahmadiyyafactcheckblog.com/2019/10/28/mirza-ghulam-ahmad-was-dishonest-as-he-quoted-ayn-ul-hayat-as-he-lied-about-yuz-asaf-1898/

https://ahmadiyyafactcheckblog.com/2020/03/16/yuz-asaf-and-jesus-in-india-quotes-and-references-in-the-english-review-of-religions-1902-1914/

https://ahmadiyyafactcheckblog.com/2017/10/20/pappas-paul-constantine-jesus-tomb-in-india-the-debate-on-his-death-and-resurrection-1991-he-accuses-ahmadiyya-of-academic-dishonesty/

https://ahmadiyyafactcheckblog.com/2020/03/15/fida-muhammad-hassnain-the-ahmadiyya-movement-and-yuz-asaf/

https://ahmadiyyafactcheckblog.com/2019/02/10/who-is-maulvi-sher-ali-1875-1947/

https://ahmadiyyafactcheckblog.com/?s=Maulvi+Abdullah

https://en.wikipedia.org/wiki/Roza_Bal

https://en.wikipedia.org/wiki/Fida_Muhammad_Hassnain

https://ahmadiyyafactcheckblog.com/2019/08/05/mufti-muhammad-sadiq-travelled-to-the-tomb-of-yuz-asaf-in-1934/

https://ahmadiyyafactcheckblog.com/?s=walter

https://en.wikipedia.org/wiki/H._U._Weitbrecht

https://ahmadiyyafactcheckblog.com/2019/03/03/who-is-molvi-abdullah-wakeel-and-his-connection-to-the-yuz-asaf-story/

https://ahmadiyyafactcheckblog.com/2019/10/29/who-is-mohammad-baqer-majlesi/

https://ahmadiyyafactcheckblog.com/2019/03/03/who-is-molvi-abdullah-wakeel-and-his-connection-to-the-yuz-asaf-story/

https://dailytimes.com.pk/360617/relevance-of-sir-syed-ahmad-khans-scholarly-publications-in-todays-modern-world/

https://ahmadiyyafactcheckblog.com/2016/10/27/sir-syeds-view-on-esa-as/

https://en.wikipedia.org/wiki/Begum_Khurshid_Mirza

https://ahmadiyyafactcheckblog.com/2016/12/29/yus-asaf-is-not-esa-as/

http://www.tombofjesus.com/2007/core/founders/ahmad/Letter_of_Maulvi_Abdullah.pdf

https://ahmadiyyafactcheckblog.com/2017/10/22/john-rippon-rips-the-ahmadiyya-belief-that-esa-as-yuz-asaph-and-was-buried-in-kashmir/

https://ahmadiyyafactcheckblog.com/2018/11/01/how-did-budhasaf-become-yuz-asaf/

https://ahmadiyyafactcheckblog.com/2018/04/05/the-alleged-sojourn-of-christ-in-india-by-max-muller/

https://ahmadiyyafactcheckblog.com/2018/04/05/edgar-j-goodspeed-also-refuted-jesus-in-india/

https://ahmadiyyafactcheckblog.com/2018/04/05/j-archibald-douglas-also-refuted-nicholas-notovitch/

https://ahmadiyyafactcheckblog.com/2017/01/03/lahori-ahmadis-cast-doubt-on-the-jesus-in-india-theory/

https://books.google.com/books?id=ARplAgAAQBAJ&pg=PA48&lpg=PA48&dq=Khalifa+Noorudin+from+Kashmir&source=bl&ots=_po4n90h9N&sig=ACfU3U3HO6DfYefna0kXbqmZeYS1a5YdXg&hl=en&sa=X&ved=2ahUKEwjk25j-z7fgAhX0BjQIHdjDC98Q6AEwDXoECAAQAQ#v=onepage&q=Khalifa%20Noorudin%20from%20Kashmir&f=false

https://books.google.com/books?id=dQB-DwAAQBAJ&pg=PT109&lpg=PT109&dq=Ian+Copeland+Kashmir&source=bl&ots=ObdhJTIZiP&sig=ACfU3U1PbD_T0qyYMtPB3gyFDNKfMqYn7w&hl=en&sa=X&ved=2ahUKEwj0mcyT3PPgAhWAHTQIHYPlD-AQ6AEwCHoECAMQAQ#v=onepage&q=Ian%20Copeland%20Kashmir&f=false

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian
#yuzasaf #rozabal #jesusinindia

Mark 16:19 of the Bible confirms 4:158 of the Quran

Intro
The Quran confirms lots of stories from the Torah and Bible, one such example is that of Idris (as), the Torah said that he physically ascended to heaven and so did the Quran (see 19:56-57). In terms of Esa (as) 4:158 corresponds directly with Mark-16:19 and proves that Esa (as) did in fact, physically ascend to heaven and then sit down next to Allah. Even the billboard at the Yuz Asaf shrine indicates the same connection. MGA was totally silent on 19:56-57 and Idris (as) aka Enoch, specifically as it had to relate to his physical ascension to heaven and his death in heaven.

More about the Yuz Asaf cover-up story
Ahmadiyya mullahs and editors are totally academically dishonest, they are taught to behave as such by the Mirza family. In the case of Yuz Asaf, they were over-the-top academically dishonest. In this “Kamal-ud-Din WA Itmam ul Naimat” Vol. 2, it is clearly written that Yus Asaf had a father. Even in “Ayn-ul-Hayat” it is stated that Yuz Asaf’s father was a king. Recently, some ex-Ahmadi researchers made a video about all of this. Furhermore, in Jesus in India, which was published posthumously in November of 1908, the word Yuz Asaf doesn’t even exist. Nor do the references to any source material which would connect Yuz Asaf to Esa (as). The english ROR never mentioned “Ayn-ul-Hayat”,  however, it does mention Ikmal-ud-Din (see ROR of May 1904), which seems to be a shortened version of “Kamal-ud-Din WA Itmam ul Naimat”. MGA and his team first quoted “Ayn-ul-Hayat” in 1898, in a book called ‘Raz-e-Haqiqat”, which was translated and published into english in 2016, see page 24, they also quoted “Kamal-ud-Din WA Itmam ul Naimat”, however, its spelled slightly differently, “Ikmal-ud-Din Wa Itmam-un-Ni’mat”. However, they were academically dishonest, they purposely didn’t mention that Yuz Asaf had a father and many other things, an Ex-Ahmadi, Shams ud Din, recently got a hold of “Ayn ul Hayat” and “Kamal-ud-Din WA Itmam ul Naimat” Vol. 2, and posted his results in a video, make sure you watch Part-2 also, these are in Urdu and watch part 3. We have also found “Ayn ul Hayat” and have posted the PDF’s in the below. This book proves that MGA totally lied. Shams ud Din found the book “Rahul ul Hayat” by Allama Muhammad Bakir, there is an urdu translation called, “Ainul Hayat”. On page 361, it is written that Yuz Asaf had a father in Kashmir.

Links and Related Essay’s
https://ahmadiyyafactcheckblog.com/2020/03/26/the-billboard-at-the-yuz-asaf-tomb-in-the-roza-bal-srinagar-kashmir-india/

https://www.al-islam.org/kamaaluddin-wa-tamaamun-nima-vol-2-shaykh-saduq

http://en.wikishia.net/view/Kamal_al-din_wa_tamam_al-ni’ma_(book)

https://ahmadiyyafactcheckblog.com/2019/10/28/mirza-ghulam-ahmad-was-dishonest-as-he-quoted-ayn-ul-hayat-as-he-lied-about-yuz-asaf-1898/

https://www.al-islam.org/kamaaluddin-wa-tamaamun-nima-vol-2-shaykh-saduq

https://ahmadiyyafactcheckblog.com/2020/03/16/yuz-asaf-and-jesus-in-india-quotes-and-references-in-the-english-review-of-religions-1902-1914/

https://ahmadiyyafactcheckblog.com/2017/10/20/pappas-paul-constantine-jesus-tomb-in-india-the-debate-on-his-death-and-resurrection-1991-he-accuses-ahmadiyya-of-academic-dishonesty/

https://ahmadiyyafactcheckblog.com/2020/03/15/fida-muhammad-hassnain-the-ahmadiyya-movement-and-yuz-asaf/

https://ahmadiyyafactcheckblog.com/2019/02/10/who-is-maulvi-sher-ali-1875-1947/

https://ahmadiyyafactcheckblog.com/?s=Maulvi+Abdullah

https://en.wikipedia.org/wiki/Roza_Bal

https://en.wikipedia.org/wiki/Fida_Muhammad_Hassnain

https://ahmadiyyafactcheckblog.com/2019/08/05/mufti-muhammad-sadiq-travelled-to-the-tomb-of-yuz-asaf-in-1934/

https://ahmadiyyafactcheckblog.com/?s=walter

https://ahmadiyyafactcheckblog.com/2020/03/26/in-the-1990s-ghulam-nabi-ringhshal-was-the-guardian-of-the-yuz-asaf-tomb/

https://en.wikipedia.org/wiki/H._U._Weitbrecht

https://ahmadiyyafactcheckblog.com/2019/03/03/who-is-molvi-abdullah-wakeel-and-his-connection-to-the-yuz-asaf-story/

https://ahmadiyyafactcheckblog.com/2019/10/29/who-is-mohammad-baqer-majlesi/

https://ahmadiyyafactcheckblog.com/2019/03/03/who-is-molvi-abdullah-wakeel-and-his-connection-to-the-yuz-asaf-story/

https://dailytimes.com.pk/360617/relevance-of-sir-syed-ahmad-khans-scholarly-publications-in-todays-modern-world/

https://ahmadiyyafactcheckblog.com/2016/10/27/sir-syeds-view-on-esa-as/

https://en.wikipedia.org/wiki/Begum_Khurshid_Mirza

https://ahmadiyyafactcheckblog.com/2016/12/29/yus-asaf-is-not-esa-as/

http://www.tombofjesus.com/2007/core/founders/ahmad/Letter_of_Maulvi_Abdullah.pdf

https://ahmadiyyafactcheckblog.com/2017/10/22/john-rippon-rips-the-ahmadiyya-belief-that-esa-as-yuz-asaph-and-was-buried-in-kashmir/

https://ahmadiyyafactcheckblog.com/2018/11/01/how-did-budhasaf-become-yuz-asaf/

https://ahmadiyyafactcheckblog.com/2018/04/05/the-alleged-sojourn-of-christ-in-india-by-max-muller/

https://ahmadiyyafactcheckblog.com/2018/04/05/edgar-j-goodspeed-also-refuted-jesus-in-india/

https://ahmadiyyafactcheckblog.com/2018/04/05/j-archibald-douglas-also-refuted-nicholas-notovitch/

https://ahmadiyyafactcheckblog.com/2017/01/03/lahori-ahmadis-cast-doubt-on-the-jesus-in-india-theory/

https://books.google.com/books?id=ARplAgAAQBAJ&pg=PA48&lpg=PA48&dq=Khalifa+Noorudin+from+Kashmir&source=bl&ots=_po4n90h9N&sig=ACfU3U3HO6DfYefna0kXbqmZeYS1a5YdXg&hl=en&sa=X&ved=2ahUKEwjk25j-z7fgAhX0BjQIHdjDC98Q6AEwDXoECAAQAQ#v=onepage&q=Khalifa%20Noorudin%20from%20Kashmir&f=false

https://books.google.com/books?id=dQB-DwAAQBAJ&pg=PT109&lpg=PT109&dq=Ian+Copeland+Kashmir&source=bl&ots=ObdhJTIZiP&sig=ACfU3U1PbD_T0qyYMtPB3gyFDNKfMqYn7w&hl=en&sa=X&ved=2ahUKEwj0mcyT3PPgAhWAHTQIHYPlD-AQ6AEwCHoECAMQAQ#v=onepage&q=Ian%20Copeland%20Kashmir&f=false

Tags

#ahmadiyya #ahmadiyyatrueislam #Ahmadiyyat #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiyyaPersecution #trueislam
#yuzasaf #rozabal #jesusinindia #messiahhascome #BewareOfFalseMessiah #islamandpatriotism

 

The billboard at the Yuz Asaf tomb in the Roza Bal, Srinagar, Kashmir, India

Intro
The billboard at the tomb of Yuz Asaf and Naseer ud Din Roza Bal, Srinagar, Kashmir, India specifically quotes the Quran, 4:157 and 4:158 and the Bible, Mark 16:19, which says, “””After the Lord Jesus had spoken to them, he was taken up into heaven and he sat at the right hand of God.”””.  

Ghulam Nabi Ringhshal was the guardian of the Yuz Asaf tomb was interviewed by a random african-british researcher back in the 90’s, he interviewed Ghulam Nabi Ringhshal, you can see the short interview here (at the 1:08:15 mark). We have also archived it here at the Ahmadiyyafacthcheckblog youtube page (at the 6:00 mark). By 2017, the family that owns the shrine seems to be making good money, they seem to have added marble to the building structure. This video shows those details. The old billboard from 1997 can be seen here in this video, (at the 6:14 mark). The words could barely be read out.

More about the Yuz Asaf cover-up story
Ahmadiyya mullahs and editors are totally academically dishonest, they are taught to behave as such by the Mirza family. In the case of Yuz Asaf, they were over-the-top academically dishonest. In this “Kamal-ud-Din WA Itmam ul Naimat” Vol. 2, it is clearly written that Yus Asaf had a father. Even in “Ayn-ul-Hayat” it is stated that Yuz Asaf’s father was a king. Recently, some ex-Ahmadi researchers made a video about all of this. Furhermore, in Jesus in India, which was published posthumously in November of 1908, the word Yuz Asaf doesn’t even exist. Nor do the references to any source material which would connect Yuz Asaf to Esa (as). The english ROR never mentioned “Ayn-ul-Hayat”,  however, it does mention Ikmal-ud-Din (see ROR of May 1904), which seems to be a shortened version of “Kamal-ud-Din WA Itmam ul Naimat”. MGA and his team first quoted “Ayn-ul-Hayat” in 1898, in a book called ‘Raz-e-Haqiqat”, which was translated and published into english in 2016, see page 24, they also quoted “Kamal-ud-Din WA Itmam ul Naimat”, however, its spelled slightly differently, “Ikmal-ud-Din Wa Itmam-un-Ni’mat”. However, they were academically dishonest, they purposely didn’t mention that Yuz Asaf had a father and many other things, an Ex-Ahmadi, Shams ud Din, recently got a hold of “Ayn ul Hayat” and “Kamal-ud-Din WA Itmam ul Naimat” Vol. 2, and posted his results in a video, make sure you watch Part-2 also, these are in Urdu and watch part 3. We have also found “Ayn ul Hayat” and have posted the PDF’s in the below. This book proves that MGA totally lied. Shams ud Din found the book “Rahul ul Hayat” by Allama Muhammad Bakir, there is an urdu translation called, “Ainul Hayat”. On page 361, it is written that Yuz Asaf had a father in Kashmir.

Pic

Links and Related Essay’s

https://www.al-islam.org/kamaaluddin-wa-tamaamun-nima-vol-2-shaykh-saduq

http://en.wikishia.net/view/Kamal_al-din_wa_tamam_al-ni’ma_(book)

https://ahmadiyyafactcheckblog.com/2019/10/28/mirza-ghulam-ahmad-was-dishonest-as-he-quoted-ayn-ul-hayat-as-he-lied-about-yuz-asaf-1898/

https://www.al-islam.org/kamaaluddin-wa-tamaamun-nima-vol-2-shaykh-saduq

https://ahmadiyyafactcheckblog.com/2020/03/16/yuz-asaf-and-jesus-in-india-quotes-and-references-in-the-english-review-of-religions-1902-1914/

https://ahmadiyyafactcheckblog.com/2017/10/20/pappas-paul-constantine-jesus-tomb-in-india-the-debate-on-his-death-and-resurrection-1991-he-accuses-ahmadiyya-of-academic-dishonesty/

https://ahmadiyyafactcheckblog.com/2020/03/15/fida-muhammad-hassnain-the-ahmadiyya-movement-and-yuz-asaf/

https://ahmadiyyafactcheckblog.com/2019/02/10/who-is-maulvi-sher-ali-1875-1947/

https://ahmadiyyafactcheckblog.com/?s=Maulvi+Abdullah

https://en.wikipedia.org/wiki/Roza_Bal

https://en.wikipedia.org/wiki/Fida_Muhammad_Hassnain

https://ahmadiyyafactcheckblog.com/2019/08/05/mufti-muhammad-sadiq-travelled-to-the-tomb-of-yuz-asaf-in-1934/

https://ahmadiyyafactcheckblog.com/?s=walter

https://ahmadiyyafactcheckblog.com/2020/03/26/in-the-1990s-ghulam-nabi-ringhshal-was-the-guardian-of-the-yuz-asaf-tomb/

https://en.wikipedia.org/wiki/H._U._Weitbrecht

https://ahmadiyyafactcheckblog.com/2019/03/03/who-is-molvi-abdullah-wakeel-and-his-connection-to-the-yuz-asaf-story/

https://ahmadiyyafactcheckblog.com/2019/10/29/who-is-mohammad-baqer-majlesi/

https://ahmadiyyafactcheckblog.com/2019/03/03/who-is-molvi-abdullah-wakeel-and-his-connection-to-the-yuz-asaf-story/

https://dailytimes.com.pk/360617/relevance-of-sir-syed-ahmad-khans-scholarly-publications-in-todays-modern-world/

https://ahmadiyyafactcheckblog.com/2016/10/27/sir-syeds-view-on-esa-as/

https://en.wikipedia.org/wiki/Begum_Khurshid_Mirza

https://ahmadiyyafactcheckblog.com/2016/12/29/yus-asaf-is-not-esa-as/

http://www.tombofjesus.com/2007/core/founders/ahmad/Letter_of_Maulvi_Abdullah.pdf

https://ahmadiyyafactcheckblog.com/2017/10/22/john-rippon-rips-the-ahmadiyya-belief-that-esa-as-yuz-asaph-and-was-buried-in-kashmir/

https://ahmadiyyafactcheckblog.com/2018/11/01/how-did-budhasaf-become-yuz-asaf/

https://ahmadiyyafactcheckblog.com/2018/04/05/the-alleged-sojourn-of-christ-in-india-by-max-muller/

https://ahmadiyyafactcheckblog.com/2018/04/05/edgar-j-goodspeed-also-refuted-jesus-in-india/

https://ahmadiyyafactcheckblog.com/2018/04/05/j-archibald-douglas-also-refuted-nicholas-notovitch/

https://ahmadiyyafactcheckblog.com/2017/01/03/lahori-ahmadis-cast-doubt-on-the-jesus-in-india-theory/

https://books.google.com/books?id=ARplAgAAQBAJ&pg=PA48&lpg=PA48&dq=Khalifa+Noorudin+from+Kashmir&source=bl&ots=_po4n90h9N&sig=ACfU3U3HO6DfYefna0kXbqmZeYS1a5YdXg&hl=en&sa=X&ved=2ahUKEwjk25j-z7fgAhX0BjQIHdjDC98Q6AEwDXoECAAQAQ#v=onepage&q=Khalifa%20Noorudin%20from%20Kashmir&f=false

https://books.google.com/books?id=dQB-DwAAQBAJ&pg=PT109&lpg=PT109&dq=Ian+Copeland+Kashmir&source=bl&ots=ObdhJTIZiP&sig=ACfU3U1PbD_T0qyYMtPB3gyFDNKfMqYn7w&hl=en&sa=X&ved=2ahUKEwj0mcyT3PPgAhWAHTQIHYPlD-AQ6AEwCHoECAMQAQ#v=onepage&q=Ian%20Copeland%20Kashmir&f=false

Tags

#ahmadiyya #ahmadiyyatrueislam #Ahmadiyyat #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiyyaPersecution #trueislam
#yuzasaf #rozabal #jesusinindia #messiahhascome #BewareOfFalseMessiah #islamandpatriotism

In the 1990’s, Ghulam Nabi Ringhshal was the guardian of the Yuz Asaf tomb

Intro
A certain family has had the rights to collect all the money that is deposited at the famous shrine of Yuz Asaf and Naseer ud Din in the Roza Bal neighborhood of Srinagar, Kashmir. They have never liked the Ahmadiyya insinuation that this tomb belongs to Esa (as), instead they assert that this tomb is that of a Sufi saint, Naseer ud Din and also an older saint, Yuz Asaf, who seemed to be the son of a Buddhist King. Ghulam Nabi Ringhshal was the guardian of the Yuz Asaf tomb was interviewed by a random african-british researcher back in the 90’s, he interviewed Ghulam Nabi Ringhshal, you can see the short interview here (at the 1:08:15 mark). We have also archived it here at the Ahmadiyyafacthcheckblog youtube page (at the 6:00 mark).

Court case 1770

A court case was brought mentioning the shrine in 1184AH/1770AD:

“”””The Seal of The Justice of Islam Mullah Fazil 1184-A.H. Verdict: Now this Court, after obtaining evidence, concludes that during the reign of Raja Gopadatta, who built and repaired many temples, especially the Throne of Solomon, Yuz Asaph came to the Valley. Prince by descent, he was pious and saintly and had given up earthly pursuits. He spent all his time in prayers and meditation. The people of Kashmir, having become idolators, after the great flood of Noah, the God Almighty, sent Yuz Asaph as a prophet to the people of Kashmir. He proclaimed oneness of God till he passed away. Yuz‐Asaph was buried at Khanyar on the banks of the lake and his shrine is known as Roza Bal. In the year 871 A.H. Syed Nasir-ud-Din, a descendant of Imam Musa-Raza, was also buried besides the grave of Yuz Asaph. Orders – Since the shrine is visited by devotees, both high and common, and since the applicant, Rehman Khan, is the hereditary custodian of the shrine, it is ordered that he be entitled to receive the offerings made at the shrine as before, and no one else shall have any right to such offerings. Given under our hand, 11th Jamad-ud-sani, 1184 A.H” (translation by Fida Hassnain 1988)””””
_____________________________________________________________________________________________
1965
Indo-Pakistan War, 1965

In the aftermath of the Indo-Pakistani War of 1965 and continuing Hindu-Muslim and Muslim-Muslim tensions and incidents the Ziarat Rozabal was desecrated and the grave dug up on 27 October 1965. Indian columnist Praveen Swami (2006) identified the culprits as a “stay-back cell” of Pakistani operatives, but this is not confirmed by other sources.[22]
_____________________________________________________________________________________________
More about the Yuz Asaf cover-up story
Ahmadiyya mullahs and editors are totally academically dishonest, they are taught to behave as such by the Mirza family. In the case of Yuz Asaf, they were over-the-top academically dishonest. In this “Kamal-ud-Din WA Itmam ul Naimat” Vol. 2, it is clearly written that Yus Asaf had a father. Even in “Ayn-ul-Hayat” it is stated that Yuz Asaf’s father was a king. Recently, some ex-Ahmadi researchers made a video about all of this. Furhermore, in Jesus in India, which was published posthumously in November of 1908, the word Yuz Asaf doesn’t even exist. Nor do the references to any source material which would connect Yuz Asaf to Esa (as). The english ROR never mentioned “Ayn-ul-Hayat”,  however, it does mention Ikmal-ud-Din (see ROR of May 1904), which seems to be a shortened version of “Kamal-ud-Din WA Itmam ul Naimat”. MGA and his team first quoted “Ayn-ul-Hayat” in 1898, in a book called ‘Raz-e-Haqiqat”, which was translated and published into english in 2016, see page 24, they also quoted “Kamal-ud-Din WA Itmam ul Naimat”, however, its spelled slightly differently, “Ikmal-ud-Din Wa Itmam-un-Ni’mat”. However, they were academically dishonest, they purposely didn’t mention that Yuz Asaf had a father and many other things, an Ex-Ahmadi, Shams ud Din, recently got a hold of “Ayn ul Hayat” and “Kamal-ud-Din WA Itmam ul Naimat” Vol. 2, and posted his results in a video, make sure you watch Part-2 also, these are in Urdu and watch part 3. We have also found “Ayn ul Hayat” and have posted the PDF’s in the below. This book proves that MGA totally lied. Shams ud Din found the book “Rahul ul Hayat” by Allama Muhammad Bakir, there is an urdu translation called, “Ainul Hayat”. On page 361, it is written that Yuz Asaf had a father in Kashmir.

Links and Related Essay’s

https://www.al-islam.org/kamaaluddin-wa-tamaamun-nima-vol-2-shaykh-saduq

http://en.wikishia.net/view/Kamal_al-din_wa_tamam_al-ni’ma_(book)

https://ahmadiyyafactcheckblog.com/2019/10/28/mirza-ghulam-ahmad-was-dishonest-as-he-quoted-ayn-ul-hayat-as-he-lied-about-yuz-asaf-1898/

https://www.al-islam.org/kamaaluddin-wa-tamaamun-nima-vol-2-shaykh-saduq

https://ahmadiyyafactcheckblog.com/2020/03/16/yuz-asaf-and-jesus-in-india-quotes-and-references-in-the-english-review-of-religions-1902-1914/

https://ahmadiyyafactcheckblog.com/2017/10/20/pappas-paul-constantine-jesus-tomb-in-india-the-debate-on-his-death-and-resurrection-1991-he-accuses-ahmadiyya-of-academic-dishonesty/

https://ahmadiyyafactcheckblog.com/2020/03/15/fida-muhammad-hassnain-the-ahmadiyya-movement-and-yuz-asaf/

https://ahmadiyyafactcheckblog.com/2019/02/10/who-is-maulvi-sher-ali-1875-1947/

https://ahmadiyyafactcheckblog.com/?s=Maulvi+Abdullah

https://en.wikipedia.org/wiki/Roza_Bal

https://en.wikipedia.org/wiki/Fida_Muhammad_Hassnain

https://ahmadiyyafactcheckblog.com/2019/08/05/mufti-muhammad-sadiq-travelled-to-the-tomb-of-yuz-asaf-in-1934/

https://ahmadiyyafactcheckblog.com/?s=walter

https://en.wikipedia.org/wiki/H._U._Weitbrecht

https://ahmadiyyafactcheckblog.com/2019/03/03/who-is-molvi-abdullah-wakeel-and-his-connection-to-the-yuz-asaf-story/

https://ahmadiyyafactcheckblog.com/2019/10/29/who-is-mohammad-baqer-majlesi/

https://ahmadiyyafactcheckblog.com/2019/03/03/who-is-molvi-abdullah-wakeel-and-his-connection-to-the-yuz-asaf-story/

https://dailytimes.com.pk/360617/relevance-of-sir-syed-ahmad-khans-scholarly-publications-in-todays-modern-world/

https://ahmadiyyafactcheckblog.com/2016/10/27/sir-syeds-view-on-esa-as/

https://en.wikipedia.org/wiki/Begum_Khurshid_Mirza

https://ahmadiyyafactcheckblog.com/2016/12/29/yus-asaf-is-not-esa-as/

http://www.tombofjesus.com/2007/core/founders/ahmad/Letter_of_Maulvi_Abdullah.pdf

https://ahmadiyyafactcheckblog.com/2017/10/22/john-rippon-rips-the-ahmadiyya-belief-that-esa-as-yuz-asaph-and-was-buried-in-kashmir/

https://ahmadiyyafactcheckblog.com/2018/11/01/how-did-budhasaf-become-yuz-asaf/

https://ahmadiyyafactcheckblog.com/2018/04/05/the-alleged-sojourn-of-christ-in-india-by-max-muller/

https://ahmadiyyafactcheckblog.com/2018/04/05/edgar-j-goodspeed-also-refuted-jesus-in-india/

https://ahmadiyyafactcheckblog.com/2018/04/05/j-archibald-douglas-also-refuted-nicholas-notovitch/

https://ahmadiyyafactcheckblog.com/2017/01/03/lahori-ahmadis-cast-doubt-on-the-jesus-in-india-theory/

https://books.google.com/books?id=ARplAgAAQBAJ&pg=PA48&lpg=PA48&dq=Khalifa+Noorudin+from+Kashmir&source=bl&ots=_po4n90h9N&sig=ACfU3U3HO6DfYefna0kXbqmZeYS1a5YdXg&hl=en&sa=X&ved=2ahUKEwjk25j-z7fgAhX0BjQIHdjDC98Q6AEwDXoECAAQAQ#v=onepage&q=Khalifa%20Noorudin%20from%20Kashmir&f=false

https://books.google.com/books?id=dQB-DwAAQBAJ&pg=PT109&lpg=PT109&dq=Ian+Copeland+Kashmir&source=bl&ots=ObdhJTIZiP&sig=ACfU3U1PbD_T0qyYMtPB3gyFDNKfMqYn7w&hl=en&sa=X&ved=2ahUKEwj0mcyT3PPgAhWAHTQIHYPlD-AQ6AEwCHoECAMQAQ#v=onepage&q=Ian%20Copeland%20Kashmir&f=false

Tags

#ahmadiyya #ahmadiyyatrueislam #Ahmadiyyat #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiyyaPersecution #trueislam
#yuzasaf #rozabal #jesusinindia #messiahhascome #BewareOfFalseMessiah #islamandpatriotism

Even Tarikh-i-Azami (History by Azam) tells us that Yuz Asaf was the son of a King

Intro
Tarikh-i-Azami was written by Muhammed Azam Didamari, he was a Sufi Kashmiri writer in the Persian language. Khawaja means “master”, Kaul is a surname meaning pundit, Didamari means from the Didamar quarter of Srinagar. His history entitled Waqiat-i-Kashmir (The Story of Kashmir), also known after the writer’s name as Tarikh-i-Azami (History by Azam), was published in Persian in 1747. Urdu translations were published by Munshi Ashraf Ali (Delhi, 1846), and Khwaja Hamid Yazdani (Jammu, 1988). After his death his son Khwaja Muhammad Aslam added to the work with his Gauhar-i-Alam (Jewels of the World). In the below, we have posted the PDF’s of the relevant pages of Waqiat-i-Kashmir aka Tarikh-i-Azami. It should be noted that in MGA’s book called ‘Raz-e-Haqiqat”, which was translated and published into english in 2016, see pages 30-31, they only quoted half of the relevant quote, and the reason was because the first few sentences assert that Yuz Asaf was the son of a King, not a fatherless man.

The exact quote
The relevant portion is page No. 86 lower side and here is the translation :-

“Hazrat Syed Nasiruddin Khanyari belongs to magnificent Sadat (from the linage of holy prophet pbuh), he was amongst those who wants to remain in hiding. In an event he made his appearance at the grave of blessed Mir sahib at Mohallah Khanyar. This grave is the place of epicentre of light (Noor). There is a grave stone lies near to it. It is famous among common men that this is the last resting place of a prophet who was deputed for this place in the ancient times. The place is known to be a prophet’s place. One of a history books describes a far flung story that one of the sons of a king came here to gain piety he remained busy in the prayers (ibadat & riazat) of “his God” day and night and was deputed as prophet for the peoples of the area. He came to Kashmir to call the people towards “his God” (dawah) and was buried here after death. In that book his name is mentioned as Yuz Asaf. Most of the pious people particularly the murshid of this author Mullah Inayatullah says he smells the traces of prophethood at this place, however definite knowledge rests with Allah”.

The scan

The PDF’s
Tareekh E Kashmir Didamary

Last page Hazrat Masih AS Kashmir Janat E Nazeer Main (1)

1898
Ahmadiyya sources quoted Tarikh-e-A’zami in MGA’s book called ‘Raz-e-Haqiqat”, which was translated and published into english in 2016, see pages 30-31, they also quoted “Kamal-ud-Din WA Itmam ul Naimat”, however, its spelled slightly differently, “Ikmal-ud-Din Wa Itmam-un-Ni’mat”.

The quote from ‘Raz-e-Haqiqat”, which was translated and published into english in 2016, see pages 30-31

“”On page 82 of Tarikh-e-Kashmir A’zami, written approximately 200 years ago, it is recorded:
‘The second grave near the tomb of Sayyid Naseer-ud-Deen is generally thought to be of a Messenger.’

Then, on the same page this historian writes:

“”A prince arrived in Kashmir from some other land. He was a paragon of piety, righteousness, devotion and worship. God appointed him as a Prophet after which he travelled to Kashmir and engaged himself in preaching to the Kashmiris. His name was Yuz Asaf. Many a recipient of true visions from God—and in particular Mullah Inayatullah, who is the spiritual guide of this author—have said that this grave emits the blessings of prophethood.

This passage is in the Persian Tarikh-e-A’zami, which has been translated above.”””

The ROR of May 1904
It is quoted in the ROR of May-1904 and spelled as ‘Tarikh-i-Aazami’ (see pages 191-192).

Links and Related Essay’s
https://en.wikipedia.org/wiki/Muhammed_Azam_Didamari

https://www.al-islam.org/kamaaluddin-wa-tamaamun-nima-vol-2-shaykh-saduq

https://www.indiatoday.in/magazine/religion/story/19770615-ahmediyas-believe-jesus-christ-is-buried-in-rauza-bal-kashmir-823785-2014-08-19

http://arif50.tripod.com/TombSite/Conclusion.htm

Jesus Son of Mary – Islamic Beliefs

Tarikh-i-Kashmir

https://en.wikipedia.org/wiki/Tarikh-i-Kashmir

http://www.mukti4u2.dk/Srinagar_Shankaracharya_Temple.htm

https://ahmadiyyafactcheckblog.com/2019/10/28/mirza-ghulam-ahmad-was-dishonest-as-he-quoted-ayn-ul-hayat-as-he-lied-about-yuz-asaf-1898/

https://www.tnmeditation.org/article/merry-christmas

https://ahmadiyyafactcheckblog.com/2020/03/16/yuz-asaf-and-jesus-in-india-quotes-and-references-in-the-english-review-of-religions-1902-1914/

https://ahmadiyyafactcheckblog.com/2017/10/20/pappas-paul-constantine-jesus-tomb-in-india-the-debate-on-his-death-and-resurrection-1991-he-accuses-ahmadiyya-of-academic-dishonesty/

https://ahmadiyyafactcheckblog.com/2020/03/15/fida-muhammad-hassnain-the-ahmadiyya-movement-and-yuz-asaf/

https://ahmadiyyafactcheckblog.com/2019/02/10/who-is-maulvi-sher-ali-1875-1947/

https://ahmadiyyafactcheckblog.com/?s=Maulvi+Abdullah

https://en.wikipedia.org/wiki/Roza_Bal

https://en.wikipedia.org/wiki/Fida_Muhammad_Hassnain

https://ahmadiyyafactcheckblog.com/2019/08/05/mufti-muhammad-sadiq-travelled-to-the-tomb-of-yuz-asaf-in-1934/

https://ahmadiyyafactcheckblog.com/?s=walter

https://en.wikipedia.org/wiki/H._U._Weitbrecht

https://ahmadiyyafactcheckblog.com/2019/03/03/who-is-molvi-abdullah-wakeel-and-his-connection-to-the-yuz-asaf-story/

https://ahmadiyyafactcheckblog.com/2019/10/29/who-is-mohammad-baqer-majlesi/

https://ahmadiyyafactcheckblog.com/2019/03/03/who-is-molvi-abdullah-wakeel-and-his-connection-to-the-yuz-asaf-story/

https://dailytimes.com.pk/360617/relevance-of-sir-syed-ahmad-khans-scholarly-publications-in-todays-modern-world/

https://ahmadiyyafactcheckblog.com/2016/10/27/sir-syeds-view-on-esa-as/

https://en.wikipedia.org/wiki/Begum_Khurshid_Mirza

https://ahmadiyyafactcheckblog.com/2016/12/29/yus-asaf-is-not-esa-as/

http://www.tombofjesus.com/2007/core/founders/ahmad/Letter_of_Maulvi_Abdullah.pdf

https://ahmadiyyafactcheckblog.com/2017/10/22/john-rippon-rips-the-ahmadiyya-belief-that-esa-as-yuz-asaph-and-was-buried-in-kashmir/

https://ahmadiyyafactcheckblog.com/2018/11/01/how-did-budhasaf-become-yuz-asaf/

https://ahmadiyyafactcheckblog.com/2018/04/05/the-alleged-sojourn-of-christ-in-india-by-max-muller/

https://ahmadiyyafactcheckblog.com/2018/04/05/edgar-j-goodspeed-also-refuted-jesus-in-india/

https://ahmadiyyafactcheckblog.com/2018/04/05/j-archibald-douglas-also-refuted-nicholas-notovitch/

https://ahmadiyyafactcheckblog.com/2017/01/03/lahori-ahmadis-cast-doubt-on-the-jesus-in-india-theory/

https://books.google.com/books?id=ARplAgAAQBAJ&pg=PA48&lpg=PA48&dq=Khalifa+Noorudin+from+Kashmir&source=bl&ots=_po4n90h9N&sig=ACfU3U3HO6DfYefna0kXbqmZeYS1a5YdXg&hl=en&sa=X&ved=2ahUKEwjk25j-z7fgAhX0BjQIHdjDC98Q6AEwDXoECAAQAQ#v=onepage&q=Khalifa%20Noorudin%20from%20Kashmir&f=false

https://books.google.com/books?id=dQB-DwAAQBAJ&pg=PT109&lpg=PT109&dq=Ian+Copeland+Kashmir&source=bl&ots=ObdhJTIZiP&sig=ACfU3U1PbD_T0qyYMtPB3gyFDNKfMqYn7w&hl=en&sa=X&ved=2ahUKEwj0mcyT3PPgAhWAHTQIHYPlD-AQ6AEwCHoECAMQAQ#v=onepage&q=Ian%20Copeland%20Kashmir&f=false

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian
#yuzasaf #rozabal #jesusinindia

Ahmadiyya academic dishonesty and the Yuz Asaf story from “Kamal-ud-Din WA Itmam ul Naimat”

Intro
Ahmadiyya mullahs and editors are totally academically dishonest, they are taught to behave as such by the Mirza family. In the case of Yuz Asaf, they were over-the-top academically dishonest. In this “Kamal-ud-Din WA Itmam ul Naimat” Vol. 2, it is clearly written that Yus Asaf had a father. Even in “Ayn-ul-Hayat” it is stated that Yuz Asaf’s father was a king. Recently, some ex-Ahmadi researchers made a video about all of this. Furhermore, in Jesus in India, which was published posthumously in November of 1908, the word Yuz Asaf doesn’t even exist. Nor do the references to any source material which would connect Yuz Asaf to Esa (as). The english ROR never mentioned “Ayn-ul-Hayat”,  however, it does mention Ikmal-ud-Din (see ROR of May 1904), which seems to be a shortened version of “Kamal-ud-Din WA Itmam ul Naimat”. MGA and his team first quoted “Ayn-ul-Hayat” in 1898, in a book called ‘Raz-e-Haqiqat”, which was translated and published into english in 2016, see page 24, they also quoted “Kamal-ud-Din WA Itmam ul Naimat”, however, its spelled slightly differently, “Ikmal-ud-Din Wa Itmam-un-Ni’mat”. However, they were academically dishonest, they purposely didn’t mention that Yuz Asaf had a father and many other things, an Ex-Ahmadi, Shams ud Din, recently got a hold of “Ayn ul Hayat” and “Kamal-ud-Din WA Itmam ul Naimat” Vol. 2, and posted his results in a video, make sure you watch Part-2 also, these are in Urdu and watch part 3. We have also found “Ayn ul Hayat” and have posted the PDF’s in the below. This book proves that MGA totally lied. Shams ud Din found the book “Rahul ul Hayat” by Allama Muhammad Bakir, there is an urdu translation called, “Ainul Hayat”. On page 361, it is written that Yuz Asaf had a father in Kashmir.

What is Kamal-ud-Din WA Itmam ul Naimat?
It was written by Abi Jafar Muhammad Bin Ali bin Husnain Babwia, he died in 381 (hijra), this corresponds to 1003 C.E.. The book is translated roughly as “deen is mukamal (complete) and Niamat (blessing) is Tamaam (tamaam means ALL OF IT). Kamāl al-dīn wa tamām al-niʿma (Arabic:کَمالُ الدّين و تَمام النِعمَة) or Ikmāl al-din wa itmām al-niʿma (إِکمالُ الدّين و إِتمامُ النِعمَة), written by the great Shi’a scholar, Muhammad b. Ali b. Babiwayh al-Qummi known as Al-Shaykh al-Saduq (d. 381/991), discusses the issue of occultation and the advent of Imam al-Mahdi (a). In this book, al-Shaykh al-Saduq has mentioned many examples of the absences of the prophets (a) and has fully discussed the imamate of Imam al-Mahdi (a), his birth, narrations of the Prophet (s) and Imams (a) about the advent of Imam al-Mahdi (a), those who have met him and the situation after his coming.

The most important quote from 
“”””During that time a son was born to the king while he had lost hope of having a male issue. This newborn child was so beautiful and attractive that no one had ever seen such a handsome boy. The king was so much enjoyed that he almost died of happiness. In his view this was a gift from the idols that he worshipped.

Thus the people donated all the wealth they had to the temples that housed the idols. People were ordered to continue the celebrations for a year. The king named his son as Yuzasif and he summoned all the scholars and astrologists of the country to prepare the child’s horoscope. After much contemplation the astrologers informed that the boy shall have the highest position among all his contemporaries in India.””””

Online link to “Kamal-ud-Din WA Itmam ul Naimat”
https://www.al-islam.org/printpdf/book/export/html/35989

Online link to “Ainul Hayat”
https://ahmadiyyafactcheckblog.files.wordpress.com/2019/10/ain-al_hayat_the_essence_of_life-english.pdf

The online video which explains all of this

Title

The name of the book Kamal al-din wa tamam al-ni’ma is adopted from the Al-Ikmal Verse in Qur’an 5:3 which says:

“Today I have perfected your religion for you, and I have completed My blessing upon you, and I have approved Islam as your religion.”

However, there are different names mentioned for this book such as “Ikmal al-din wa itmam al-ni’ma”, “Itmam al-ni’ma fi al-ghayba” and “Ikmal al-din” but according to what is mentioned in the introduction of the book, many have preferred the name “Ikmal al-din wa itmam al-ni’ma”.

Reason of Writing

Al-Shaykh al-Saduq mentioned defense of the issue of occultation as the reason for writing this book. In the introduction of this book, he has written that he wrote this book after invitation of al-Shaykh Najm al-Din Abu Sa’id Muhammad b. Hasan b. Muhammad b. Ahmad b. Ali b. Salt al-Qummi and also advice of Imam al-Mahdi (a) to him in the dream.

Significance

The special importance of this book is in quotation from the great Shi’a scholar of the Minor Occultation period, Abu Ja’far Muhammad b. ‘Abd al-Rahman b. Qiba al-Razi (d. before 319/931). Our knowledge about this Shia scholar is limited to points ibn Nadim and al-Najashi have mentioned about him. Other scholars of rijal have not added many further points to them. According to al-Najashi, Ibn Qiba was first among Mu’tazilites and then became Shi’a.

Another characteristic of this book is mentioning some of the letters issued by Imam (a). Al-Shaykh al-Saduq has narrated some parts of this section from older documents and some others from oral communication with the Four Deputies.

According to author’s reason for writing the book and style of the book, it can be classified among the books on theology, but according to the multitude of historical issues mentioned in the book such as the history of prophets (a), history of the Age of Ignorance, the life of the Prophet (s) and history of Shi’a, it can be regarded as a historical book.

This book is the oldest and most authentic Shi’a hadith reference about Imam al-Mahdi (a). In this book, al-Shaykh al-Saduq has mentioned many theological discussions of Shi’a about Imam al-Mahdi (a) and his occultation and answers the questions of its deniers.

Structure

This book contains 621 hadiths in total from 88 narrators in 63 chapters. Some of the topics discussed in these chapters are:

  • Creation of the Proof of God (a) has been previous to creation of other human beings.
  • Only God has the right to choose His vicegerent on the earth.
  • Proving occultation and its philosophy
  • Answers of Ibn Qiba al-Razi
  • Occultation of the prophets Noah (a)Salih (a)Abraham (a) and Joseph (a)
  • Narrations from the Ahl al-Bayt (a) about the Occultation
  • Those who have met Imam al-Mahdi (a)
  • Letters from Imam al-Mahdi (a)
  • Signs of Imam’s (a) advent
  • Rewards for waiting and other issues.

Manuscripts

  • The manuscript of the central library of Tehran University written in 1060/1650 in Naskh style and has been corrected and compared.
  • The manuscript of another corrector written in 1077/1666 and signed by Abu Talib al-Husayni and has carefully been corrected and compared. This version is kept in the library of Ayatullah Mar’ashi Najafi. Writing of this manuscript has finished in 1081/1670.
  • A manuscript which has been written in 1051/1641 and is available in the personal library of Thiqat al-Islam Sayyid Muhammad Ali Sadr al-Huffaz of the holy shrine of ‘Abd al-‘Azim (a).

Publication and Translation

  • Kamal al-din has been published in Arabic by Dar al-Kutub al-Islamiyya of Qom in 1395/1975 in two volumes researched by Ali Akbar Ghaffari.
  • This book has been translated to Persian by Muhamamd Baqir Kamarih’i and published in Tehran by Islamiyya of Tehran in two volumes (volume one in 452 pages and the second volume in four hundred pages).
  • Another Farsi translation of the book has been published by Mansur Pahlawan by Dar al-haidth publications of Qom.

References

 

Links and Related Essay’s

https://www.al-islam.org/kamaaluddin-wa-tamaamun-nima-vol-2-shaykh-saduq

http://en.wikishia.net/view/Kamal_al-din_wa_tamam_al-ni’ma_(book)

https://ahmadiyyafactcheckblog.com/2019/10/28/mirza-ghulam-ahmad-was-dishonest-as-he-quoted-ayn-ul-hayat-as-he-lied-about-yuz-asaf-1898/

https://www.al-islam.org/kamaaluddin-wa-tamaamun-nima-vol-2-shaykh-saduq

https://ahmadiyyafactcheckblog.com/2020/03/16/yuz-asaf-and-jesus-in-india-quotes-and-references-in-the-english-review-of-religions-1902-1914/

https://ahmadiyyafactcheckblog.com/2017/10/20/pappas-paul-constantine-jesus-tomb-in-india-the-debate-on-his-death-and-resurrection-1991-he-accuses-ahmadiyya-of-academic-dishonesty/

https://ahmadiyyafactcheckblog.com/2020/03/15/fida-muhammad-hassnain-the-ahmadiyya-movement-and-yuz-asaf/

https://ahmadiyyafactcheckblog.com/2019/02/10/who-is-maulvi-sher-ali-1875-1947/

https://ahmadiyyafactcheckblog.com/?s=Maulvi+Abdullah

https://en.wikipedia.org/wiki/Roza_Bal

https://en.wikipedia.org/wiki/Fida_Muhammad_Hassnain

https://ahmadiyyafactcheckblog.com/2019/08/05/mufti-muhammad-sadiq-travelled-to-the-tomb-of-yuz-asaf-in-1934/

https://ahmadiyyafactcheckblog.com/?s=walter

https://en.wikipedia.org/wiki/H._U._Weitbrecht

https://ahmadiyyafactcheckblog.com/2019/03/03/who-is-molvi-abdullah-wakeel-and-his-connection-to-the-yuz-asaf-story/

https://ahmadiyyafactcheckblog.com/2019/10/29/who-is-mohammad-baqer-majlesi/

https://ahmadiyyafactcheckblog.com/2019/03/03/who-is-molvi-abdullah-wakeel-and-his-connection-to-the-yuz-asaf-story/

https://dailytimes.com.pk/360617/relevance-of-sir-syed-ahmad-khans-scholarly-publications-in-todays-modern-world/

https://ahmadiyyafactcheckblog.com/2016/10/27/sir-syeds-view-on-esa-as/

https://en.wikipedia.org/wiki/Begum_Khurshid_Mirza

https://ahmadiyyafactcheckblog.com/2016/12/29/yus-asaf-is-not-esa-as/

http://www.tombofjesus.com/2007/core/founders/ahmad/Letter_of_Maulvi_Abdullah.pdf

https://ahmadiyyafactcheckblog.com/2017/10/22/john-rippon-rips-the-ahmadiyya-belief-that-esa-as-yuz-asaph-and-was-buried-in-kashmir/

https://ahmadiyyafactcheckblog.com/2018/11/01/how-did-budhasaf-become-yuz-asaf/

https://ahmadiyyafactcheckblog.com/2018/04/05/the-alleged-sojourn-of-christ-in-india-by-max-muller/

https://ahmadiyyafactcheckblog.com/2018/04/05/edgar-j-goodspeed-also-refuted-jesus-in-india/

https://ahmadiyyafactcheckblog.com/2018/04/05/j-archibald-douglas-also-refuted-nicholas-notovitch/

https://ahmadiyyafactcheckblog.com/2017/01/03/lahori-ahmadis-cast-doubt-on-the-jesus-in-india-theory/

https://books.google.com/books?id=ARplAgAAQBAJ&pg=PA48&lpg=PA48&dq=Khalifa+Noorudin+from+Kashmir&source=bl&ots=_po4n90h9N&sig=ACfU3U3HO6DfYefna0kXbqmZeYS1a5YdXg&hl=en&sa=X&ved=2ahUKEwjk25j-z7fgAhX0BjQIHdjDC98Q6AEwDXoECAAQAQ#v=onepage&q=Khalifa%20Noorudin%20from%20Kashmir&f=false

https://books.google.com/books?id=dQB-DwAAQBAJ&pg=PT109&lpg=PT109&dq=Ian+Copeland+Kashmir&source=bl&ots=ObdhJTIZiP&sig=ACfU3U1PbD_T0qyYMtPB3gyFDNKfMqYn7w&hl=en&sa=X&ved=2ahUKEwj0mcyT3PPgAhWAHTQIHYPlD-AQ6AEwCHoECAMQAQ#v=onepage&q=Ian%20Copeland%20Kashmir&f=false

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian
#yuzasaf #rozabal #jesusinindia

Jesus in India by Mirza Ghulam Ahmad, the publish date

Intro
MGA and his team of writers were academically dishonest as they connected Yuz Asaf to Esa (as). Written in 1899, and partly serialized in Review of Religions in 1902 and 1903, the book itself was posthumously published on 20th November 1908 per the order of the Khalifa, Maulvi Hakeem Noorudin. Braheen e Ahmadiyya Vol. 5 was also posthumously published in October of 1908. The first complete English translation was published in 1944. It was an incomplete book, missing many chapters.

Links and Related Essay’s

https://ahmadiyyafactcheckblog.com/2017/10/20/pappas-paul-constantine-jesus-tomb-in-india-the-debate-on-his-death-and-resurrection-1991-he-accuses-ahmadiyya-of-academic-dishonesty/

https://ahmadiyyafactcheckblog.com/2020/03/15/reverend-weitbrecht-of-lahore-vs-mirza-ghulam-ahmad-and-the-yuz-asaf-theory/

Click to access Jesus-in-India.pdf

https://ahmadiyyafactcheckblog.com/2017/10/20/pappas-paul-constantine-jesus-tomb-in-india-the-debate-on-his-death-and-resurrection-1991-he-accuses-ahmadiyya-of-academic-dishonesty/

https://ahmadiyyafactcheckblog.com/2019/03/03/who-is-molvi-abdullah-wakeel-and-his-connection-to-the-yuz-asaf-story/

https://ahmadiyyafactcheckblog.com/2019/10/29/who-is-mohammad-baqer-majlesi/

https://ahmadiyyafactcheckblog.com/2019/03/03/who-is-molvi-abdullah-wakeel-and-his-connection-to-the-yuz-asaf-story/

Relevance of Sir Syed Ahmad Khan’s scholarly publications in today’s modern world

https://ahmadiyyafactcheckblog.com/2016/10/27/sir-syeds-view-on-esa-as/

https://en.wikipedia.org/wiki/Begum_Khurshid_Mirza

https://ahmadiyyafactcheckblog.com/2016/12/29/yus-asaf-is-not-esa-as/

Click to access Letter_of_Maulvi_Abdullah.pdf

https://ahmadiyyafactcheckblog.com/2017/10/22/john-rippon-rips-the-ahmadiyya-belief-that-esa-as-yuz-asaph-and-was-buried-in-kashmir/

https://ahmadiyyafactcheckblog.com/2018/11/01/how-did-budhasaf-become-yuz-asaf/

https://ahmadiyyafactcheckblog.com/2018/04/05/the-alleged-sojourn-of-christ-in-india-by-max-muller/

https://ahmadiyyafactcheckblog.com/2018/04/05/edgar-j-goodspeed-also-refuted-jesus-in-india/

https://ahmadiyyafactcheckblog.com/2018/04/05/j-archibald-douglas-also-refuted-nicholas-notovitch/

https://ahmadiyyafactcheckblog.com/2017/01/03/lahori-ahmadis-cast-doubt-on-the-jesus-in-india-theory/

https://books.google.com/books?id=ARplAgAAQBAJ&pg=PA48&lpg=PA48&dq=Khalifa+Noorudin+from+Kashmir&source=bl&ots=_po4n90h9N&sig=ACfU3U3HO6DfYefna0kXbqmZeYS1a5YdXg&hl=en&sa=X&ved=2ahUKEwjk25j-z7fgAhX0BjQIHdjDC98Q6AEwDXoECAAQAQ#v=onepage&q=Khalifa%20Noorudin%20from%20Kashmir&f=false

https://books.google.com/books?id=dQB-DwAAQBAJ&pg=PT109&lpg=PT109&dq=Ian+Copeland+Kashmir&source=bl&ots=ObdhJTIZiP&sig=ACfU3U1PbD_T0qyYMtPB3gyFDNKfMqYn7w&hl=en&sa=X&ved=2ahUKEwj0mcyT3PPgAhWAHTQIHYPlD-AQ6AEwCHoECAMQAQ#v=onepage&q=Ian%20Copeland%20Kashmir&f=false

https://ahmadiyyafactcheckblog.com/2019/10/28/mirza-ghulam-ahmad-was-dishonest-as-he-quoted-ayn-ul-hayat-as-he-lied-about-yuz-asaf-1898/

https://ahmadiyyafactcheckblog.com/2020/03/15/fida-muhammad-hassnain-the-ahmadiyya-movement-and-yuz-asaf/

https://ahmadiyyafactcheckblog.com/?s=Maulvi+Abdullah

https://en.wikipedia.org/wiki/Roza_Bal

https://en.wikipedia.org/wiki/Fida_Muhammad_Hassnain

https://ahmadiyyafactcheckblog.com/2019/08/05/mufti-muhammad-sadiq-travelled-to-the-tomb-of-yuz-asaf-in-1934/

https://ahmadiyyafactcheckblog.com/?s=walter

https://en.wikipedia.org/wiki/H._U._Weitbrecht

https://ahmadiyyafactcheckblog.com/2019/03/03/who-is-molvi-abdullah-wakeel-and-his-connection-to-the-yuz-asaf-story/

https://ahmadiyyafactcheckblog.com/2019/10/29/who-is-mohammad-baqer-majlesi/

https://ahmadiyyafactcheckblog.com/2019/03/03/who-is-molvi-abdullah-wakeel-and-his-connection-to-the-yuz-asaf-story/

https://dailytimes.com.pk/360617/relevance-of-sir-syed-ahmad-khans-scholarly-publications-in-todays-modern-world/

https://ahmadiyyafactcheckblog.com/2016/10/27/sir-syeds-view-on-esa-as/

https://en.wikipedia.org/wiki/Begum_Khurshid_Mirza

https://ahmadiyyafactcheckblog.com/2016/12/29/yus-asaf-is-not-esa-as/

http://www.tombofjesus.com/2007/core/founders/ahmad/Letter_of_Maulvi_Abdullah.pdf

https://ahmadiyyafactcheckblog.com/2017/10/22/john-rippon-rips-the-ahmadiyya-belief-that-esa-as-yuz-asaph-and-was-buried-in-kashmir/

https://ahmadiyyafactcheckblog.com/2018/11/01/how-did-budhasaf-become-yuz-asaf/

https://ahmadiyyafactcheckblog.com/2018/04/05/the-alleged-sojourn-of-christ-in-india-by-max-muller/

https://ahmadiyyafactcheckblog.com/2018/04/05/edgar-j-goodspeed-also-refuted-jesus-in-india/

https://ahmadiyyafactcheckblog.com/2018/04/05/j-archibald-douglas-also-refuted-nicholas-notovitch/

https://ahmadiyyafactcheckblog.com/2017/01/03/lahori-ahmadis-cast-doubt-on-the-jesus-in-india-theory/

https://books.google.com/books?id=ARplAgAAQBAJ&pg=PA48&lpg=PA48&dq=Khalifa+Noorudin+from+Kashmir&source=bl&ots=_po4n90h9N&sig=ACfU3U3HO6DfYefna0kXbqmZeYS1a5YdXg&hl=en&sa=X&ved=2ahUKEwjk25j-z7fgAhX0BjQIHdjDC98Q6AEwDXoECAAQAQ#v=onepage&q=Khalifa%20Noorudin%20from%20Kashmir&f=false

https://books.google.com/books?id=dQB-DwAAQBAJ&pg=PT109&lpg=PT109&dq=Ian+Copeland+Kashmir&source=bl&ots=ObdhJTIZiP&sig=ACfU3U1PbD_T0qyYMtPB3gyFDNKfMqYn7w&hl=en&sa=X&ved=2ahUKEwj0mcyT3PPgAhWAHTQIHYPlD-AQ6AEwCHoECAMQAQ#v=onepage&q=Ian%20Copeland%20Kashmir&f=false

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian
#yuzasaf #rozabal #jesusinindia

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