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Pappas, Paul Constantine, “Jesus’ tomb in India : the debate on his death and Resurrection” (1991)—he accuses Ahmadiyya of academic dishonesty



Intro

Ahmadis never use their own brains.  They follow their mullahs indiscriminately, then they cry that we are conducting ad hominem attacks on them.   This is the Ahmadiyya psyche.  Nonetheless, I wanted to present this work by a “jain”, and who is otherwise neutral in terms of being a Muslims or Christian.  Professor Pappas wrote a book about Ahmadiyya and Ahmadiyya research in terms of Jesus=Yuz Asaf and essentially accused Ahmadiyya leadership of academic dishonesty.

Pappas also says
Pappas states that the analysis of any possible combinations of date assignment to Nazir Ahmad’s theory about the travels of Jesus indicates that none of the scenarios can be consistent with the generally accepted historical dates such as the reign of Gondophares, in part because Nazir Ahmad relied on the dating methods used in the court of Zain-ul-Abidin (1423–1474).[49]       See  Jesus’ Tomb in India: The Debate on His Death and Resurrection by Paul C. Pappas 1991 ISBN 0895819465 ; page 116 presents a detailed analysis and a table of the possible date assignments to Khwaja Nazir Ahmad‘s story and concludes that none of them can be consistent with the general historical records. Page 116 of Pappas states: “.. as indicated previously, the Kalyugi era is rejected by Ahmad in favor of the Laukika (Haptrakesh-waran) era only because Mullah Ahmad, the fifteenth-century historian of the court of Sultan Zain-ul-Abidin, maintained that this era was used in Kashmir until the conversion of Ratanju (Sultan Sadr-ud-Din) to Islam in 1324 A.D.”

Who is Professor Pappas?

Paul Constantine Pappas (born 1934) is an American writer. He is professor of history at West Virginia Institute of Technology.[1]

Jain, Pappas has an interest in the religions of India. In 1991 he wrote a book on the Roza Bal shrine in Srinagar, which, according to the teaching of Mirza Ghulam Ahmad (1899), founder of the Ahmadiyya Muslim Jama’at, is the tomb not of a Buddhist or Muslim holy man, but of Jesus of Nazareth. Pappas notes that the Yuzasaf (or Budasaf) traditions associated with the tomb are interpreted by Ahmadis to read that the Yuzasaf tradition is also about Jesus and not Buddha.[2] Pappas uses as sources Ahmadi authors such as Nazir Ahmad and Aziz Kashmiri, and esoteric writers such as Andreas Faber-Kaiser and Holger Kersten, but not critical academic sources such as Günter GrönboldNorbert Klatt, and Per Beskow. However Pappas concludes the scholarship of the Ahmadi claims is questionable (page 97), that passages from various texts have been collected and presented inaccuraely and out of context in order to prove that Jesus traveled to Kashmir (page 100). Therefore, the thesis rests only on eastern legends which for the most part are not reliable, not only because they were written long after the facts, but also because their stories of “Yuzasaf” are different and in contradiction and therefore it is almost impossible to identify “Yuz Asaf” with Jesus (page 115).

Publications

  • United States and the Greek War for Independence 1821-1828, New York: Columbia University Press, 1985
  • Pappas, Paul Constantine. Jesus’ tomb in India : the debate on his death and Resurrection. Berkeley, California: Asian Humanities Press, an imprint of Jain Publishing Company, 1991.

Articles:

  • “A Portrait of Early American Journalism West of the Alleghenies” 1969[3]

References

  1. Jump up^ Steven Propp Josu: Prisoner at Shalem: The Story of a Religious Revolutionary 2005 “Paul C. Pappas, a Jain, wrote Jesus’ Tomb In India: The Debate on His Death and Resurrection (1991) which investigates the idea that Jesus ultimately died and was buried as “Jusasef the Prophet,” according to local legends.”
  2. Jump up^ Paul C. Pappas Jesus’ Tomb in India: The Debate on His Death and Resurrection 1991 Page 90 “The Ahmadis also think that the Christian-Greek medieval popular story of Barlaam and Joasaph, the origin of which was Indian and which was thought to be based on the life of Buddha, was an old version of the life of Yuz Asaf or Yuzasaph,”
  3. Jump up^ The Register of the Kentucky Historical Society – Volume 67 – Page 335 Kentucky Historical Society – 1969 -“Mr. Pappas is an assistant professor of history at West Virginia Institute of Technology.”

Links and Related Essays

https://ahmadiyyafactcheckblog.com/2017/10/22/john-rippon-rips-the-ahmadiyya-belief-that-esa-as-yuz-asaph-and-was-buried-in-kashmir/

https://ahmadiyyafactcheckblog.com/2018/08/27/the-yuz-asaf-story-from-tarikh-i-ahmadiyya/

https://ahmadiyyafactcheckblog.com/2016/12/29/yus-asaf-is-not-esa-as/

http://www.tombofjesus.com/2007/core/founders/ahmad/Letter_of_Maulvi_Abdullah.pdf

https://ahmadiyyafactcheckblog.com/2017/10/22/john-rippon-rips-the-ahmadiyya-belief-that-esa-as-yuz-asaph-and-was-buried-in-kashmir/

https://ahmadiyyafactcheckblog.com/2018/11/01/how-did-budhasaf-become-yuz-asaf/

https://ahmadiyyafactcheckblog.com/2018/04/05/the-alleged-sojourn-of-christ-in-india-by-max-muller/

https://ahmadiyyafactcheckblog.com/2018/04/05/edgar-j-goodspeed-also-refuted-jesus-in-india/

https://ahmadiyyafactcheckblog.com/2018/04/05/j-archibald-douglas-also-refuted-nicholas-notovitch/

https://ahmadiyyafactcheckblog.com/2017/01/03/lahori-ahmadis-cast-doubt-on-the-jesus-in-india-theory/

https://books.google.com/books?id=ARplAgAAQBAJ&pg=PA48&lpg=PA48&dq=Khalifa+Noorudin+from+Kashmir&source=bl&ots=_po4n90h9N&sig=ACfU3U3HO6DfYefna0kXbqmZeYS1a5YdXg&hl=en&sa=X&ved=2ahUKEwjk25j-z7fgAhX0BjQIHdjDC98Q6AEwDXoECAAQAQ#v=onepage&q=Khalifa%20Noorudin%20from%20Kashmir&f=false

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian
#yuzasaf #rozabal #jesusinindia

 

Who is Chaudhry Mohammad Hussain (1891–1969)? The father of Dr. Abdus Salam #salamonnetflix

Intro
Chaudhry Mohammad Hussain was the father of the famous Dr. Abdus Salam (See the Al-Nahl magazine of 1997). He was born on 9-3-1891 at Jhang.  He had a total of 9 children. Most of this data is taken from an essay from his son, Chaudhry Abdul Hamid, which was published in the Al-Nahl of 1997.

His children
With his first wife
—one daughter, Masooda Begum

With his second wife
–SON–Abdus Salam
–daughter–Hamida
–SON–Chaudhry Abdul Hamid
–SON–M.A. Majid
–SON–name unknown
–SON–name unknown
–SON–name unknown
–SON–name unknown

1913
At age 24, he enrolled himself at the Islamia College in Lahore in pursuit of a BA. However, he failed-out of this school soon thereafter. It is unknown how he paid for his classes and housing.

1914
Per Ahmadiyya sources, he joined Ahmadiyya just 14 days before the death of Maulvi Noorudin (the Khalifa at the time).  This would be roughly February 28th, of 1914. He joined Ahmadiyya on a whim, he didn’t properly study it, Ahmadiyya sources claim that he saw a dream. At this time, he was already engaged to his first cousin from his maternal uncle (mother’s brother). This uncle was a solid Sunni-Muslim and publicly opposed Ahmadiyya. Ahmadiyya sources speak of his death in mockery, as they do with all of the opponents of Ahmadiyya, they are happy when we die and publicize those details, they do this in spite, since we archived the fact that MGA died of excessive diarrhea, which is a major sign of cholera.

1915–1919
Ahmadiyya sources tell us that immediately after becoming an Ahmadi, he mysteriously got a job with the British Government as a temporary teacher at Government High School in Jhang.

1920
He married Saeeda Begum. She died while in child birth on 4-20-1922, their daughter was nevertheless born and named Masooda Begum.

1925
ON may, 11th, he married again, his eldest daughter was roughly 2 years old at the time. He married Hajira Begum, she was the daughter of a companion of MGA, Hafiz Nabi Baksh. There are 3 Nabi Baksh’s that are mentioned in “The Life of Ahmad” by Dard. Ahmadiyya sources tell us that Hafiz Nabi Baksh had came into contact with MGA 10 years before his claims, which makes it roughly 1880-1881. He was a toilet attendant of MGA’s, just like Shaikh Hamid Ali. Ahmadiyya sources tell us that he spent many nights with MGA in the Baitul Fikr at Qadian. Only 3 people were allowed to sleep in the Baitul Fikr in those days, those three were MGA, Shaikh Hafiz Hamid Ali and Hafiz Nabi Baksh.

1926
Dr. Abdus Salam is born.

1931–1945
He orders his entire household to serve Abdus Salam like a king.

1946
He seems to have bought some farm land and thus qualified as a farmer, he then has his son, Abdus Salam apply for a scholarship at Cambridge, and it works, Salam gets the money for college.

1947–1954
He moves to Pakistan with the bulk of the Ahmadi’s in the Punjab. He seems to have settled in Multan, Pakistan, or he was already there before the partition and thus didn’t have to move. He became President of a local Ahmadiyya Jamaat.

1954
He retires from Government service and moves back to Jhang, Pakistan.

1959, April
He moves to England to live with his eldest son, Dr. Abdus Salam.

1959–1962
At age 79, he serves the Jamaat of London, he was the secretary of Taleem and Tarbiyyat.

1962
In December, he abruptly decides to leave England and moves back to Pakistan. On the way to Pakistan, he stops at Mecca and performs Umrah with his son and many members of his family.

1963–1968
He lives all over the country at his 6 son’s homes. Some lived in Sheikhapura, Multan and Karachi. It is unclear what jobs his sons did.

1969
He dies on 4-7-1969 in Karachi. His body was transported to Qadian and buried in a special tract area of Bahishti Maqbara, it is called, “Qit’a-i-Mobashshshireen”, for which the Khalifa (Mirza Nasir Ahmad) has granted special permission in recognition of his services to Ahmadiyya.

Links and Related Essays
https://ahmadiyyafactcheckblog.com/2016/12/26/dr-abdus-salam-liked-white-women-alcohol-and-a-busy-british-lifestyle/

https://ahmadiyyafactcheckblog.com/2017/07/16/mirza-ghulam-ahmad-needed-toilet-attendants-his-entire-life/

https://ahmadiyyafactcheckblog.com/2018/11/25/mir-hamid-shah-and-his-obituary-in-al-hakam-the-english-re-publish/

https://ahmadiyyafactcheckblog.com/2018/05/03/na-of-pakistan-passes-resolution-to-rename-qaus-abdus-salam-centre-to-al-khazini-department/

https://ahmadiyyafactcheckblog.com/2018/08/06/dr-abdus-salam-died-of-a-rare-brain-disease/

https://ahmadiyyafactcheckblog.com/?s=pappas

https://ahmadiyyafactcheckblog.com/?s=eclipses

http://www.thepersecution.org/facts/h71-80.html

https://ahmadiyyafactcheckblog.com/2018/05/13/dr-abdus-salams-grand-daughter-and-malala-yousafzai-at-the-screening-of-the-new-movie-on-dr-salam/

https://ahmadiyyafactcheckblog.com/2018/08/05/mujahid-kamran-the-inspiring-life-of-abdus-salam-2013/

Abdus Salam – the human side

https://ahmadiyyafactcheckblog.com/2018/08/05/ahmad-salam-speaks/

https://ahmadiyyafactcheckblog.com/2017/11/04/mirza-tahir-ahmad-lied-about-ordinance-xx-and-his-exodus-from-pakistan/

https://en.wikipedia.org/wiki/Louise_Johnson

 

Tags

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #ahmadiyyat #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #drabdussalam #abdussalam #salamonnetflix #drsalam

MGA and his team were seeking data on Yus Asaf in Madras in 1899

Intro
MGA and his team of writers and editors were always actively working behind the scenes.  MGA never wrote anything, he had other people write on his behalf, Noorudin would approve everything after his edits.  On 11 June 1899, Mirza Ghulam Qadiani wrote a letter to his rich businessman mureed Seth Abdul Rehman Madrasi requesting him to provide information about Yuzasaf in Madras. Relevant portion of letter is posted.  Remember, “Jesus in India” wasn’t published until after MGA died, however, the Yuz Asaf data was published in the ROR.

The letter
My dear Brother Seth Abdul Rehman Sb.
I write to you for an important task. It has come to my knowledge that a Yuzasaf festival is held every year in Madras. I want to know as to who is this Yuzasaf as per the peoples who arrange this Yuzasaf festival and of what calibre this Yuzasaf was in their eyes? Further what do they think from where this Yuzasaf had arrived there. What was his tribe and what was his religion. Is there a place known to be attributed to him ? Do they have any writing which could give his biography?. other information if any and whatever detail that could be found may be sent to me immediately. Till then I have postponed publication of this book.

Mirza Ghulam Ahmad
Qadian dated.11 June 1899

Links and Related Essays

https://makhzan.org/en/exhibition/

Makhzan-e-Tasaweer@makhzanteam

The groundwork for the research on Jesus’ tomb was laid by the Promised Messiah (as) – Hazrat Mufti Muhammad Sadiq Sahib (ra) then conducted further investigations

View image on Twitter

https://ahmadiyyafactcheckblog.com/2017/01/02/mufti-muhammad-sadiq-was-a-student-of-noorudin-pre-1891/

https://ahmadiyyafactcheckblog.com/2018/02/23/mirza-basheer-uddin-mahmud-ahmad-had-20-children-with-7-wives/

https://ahmadiyyafactcheckblog.com/2017/10/20/pappas-paul-constantine-jesus-tomb-in-india-the-debate-on-his-death-and-resurrection-1991-he-accuses-ahmadiyya-of-academic-dishonesty/

https://ahmadiyyafactcheckblog.com/2017/10/22/john-rippon-rips-the-ahmadiyya-belief-that-esa-as-yuz-asaph-and-was-buried-in-kashmir/

https://ahmadiyyafactcheckblog.com/2018/08/27/the-yuz-asaf-story-from-tarikh-i-ahmadiyya/

https://ahmadiyyafactcheckblog.com/2016/12/29/yus-asaf-is-not-esa-as/

http://www.tombofjesus.com/2007/core/founders/ahmad/Letter_of_Maulvi_Abdullah.pdf

https://ahmadiyyafactcheckblog.com/2017/10/22/john-rippon-rips-the-ahmadiyya-belief-that-esa-as-yuz-asaph-and-was-buried-in-kashmir/

https://ahmadiyyafactcheckblog.com/2018/11/01/how-did-budhasaf-become-yuz-asaf/

https://ahmadiyyafactcheckblog.com/2018/04/05/the-alleged-sojourn-of-christ-in-india-by-max-muller/

https://ahmadiyyafactcheckblog.com/2018/04/05/edgar-j-goodspeed-also-refuted-jesus-in-india/

https://ahmadiyyafactcheckblog.com/2018/04/05/j-archibald-douglas-also-refuted-nicholas-notovitch/

https://ahmadiyyafactcheckblog.com/2017/01/03/lahori-ahmadis-cast-doubt-on-the-jesus-in-india-theory/

https://books.google.com/books?id=ARplAgAAQBAJ&pg=PA48&lpg=PA48&dq=Khalifa+Noorudin+from+Kashmir&source=bl&ots=_po4n90h9N&sig=ACfU3U3HO6DfYefna0kXbqmZeYS1a5YdXg&hl=en&sa=X&ved=2ahUKEwjk25j-z7fgAhX0BjQIHdjDC98Q6AEwDXoECAAQAQ#v=onepage&q=Khalifa%20Noorudin%20from%20Kashmir&f=false

https://ahmadiyyafactcheckblog.com/2019/08/05/mufti-muhammad-sadiq-travelled-to-the-tomb-of-yuz-asaf-in-1934/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian
#yuzasaf #rozabal #jesusinindia

Mufti Muhammad Sadiq travelled to the tomb of Yuz Asaf in 1934

Intro
The Mirza family aka the Ahmadiyya Movement had every opportunity to buy this tomb in Kashmir, however, they never bought it.  Its the famous tomb of Yuz Asaf, it is owned by Sunni Muslims who despise the Ahmadiyya Movement and consider Ahmadi’s as non-Muslims.  It seems that on the 20th of May, 1934, the Khalifa sent his trusted advisor and in-house editor, Mufti Muhammad Sadiq to Kashmir on a mission to investigate.  Obviously, the Ahmadiyya movement lied about the data in terms of this tomb, just like they lie about everything else.  Nevertheless, the Ahmadiyya Movement claims that Mufti Muhammad Sadiq wrote a book about this tomb, however, no one has ever seen it.

The Makhzan-e-Tasaweer website reported this
We got this new data from the new website.

Links and Related Essays
https://makhzan.org/en/exhibition/

https://ahmadiyyafactcheckblog.com/2017/01/02/mufti-muhammad-sadiq-was-a-student-of-noorudin-pre-1891/

https://ahmadiyyafactcheckblog.com/2018/02/23/mirza-basheer-uddin-mahmud-ahmad-had-20-children-with-7-wives/

https://ahmadiyyafactcheckblog.com/2017/10/20/pappas-paul-constantine-jesus-tomb-in-india-the-debate-on-his-death-and-resurrection-1991-he-accuses-ahmadiyya-of-academic-dishonesty/

https://ahmadiyyafactcheckblog.com/2017/10/22/john-rippon-rips-the-ahmadiyya-belief-that-esa-as-yuz-asaph-and-was-buried-in-kashmir/

https://ahmadiyyafactcheckblog.com/2018/08/27/the-yuz-asaf-story-from-tarikh-i-ahmadiyya/

https://ahmadiyyafactcheckblog.com/2016/12/29/yus-asaf-is-not-esa-as/

http://www.tombofjesus.com/2007/core/founders/ahmad/Letter_of_Maulvi_Abdullah.pdf

https://ahmadiyyafactcheckblog.com/2017/10/22/john-rippon-rips-the-ahmadiyya-belief-that-esa-as-yuz-asaph-and-was-buried-in-kashmir/

https://ahmadiyyafactcheckblog.com/2018/11/01/how-did-budhasaf-become-yuz-asaf/

https://ahmadiyyafactcheckblog.com/2018/04/05/the-alleged-sojourn-of-christ-in-india-by-max-muller/

https://ahmadiyyafactcheckblog.com/2018/04/05/edgar-j-goodspeed-also-refuted-jesus-in-india/

https://ahmadiyyafactcheckblog.com/2018/04/05/j-archibald-douglas-also-refuted-nicholas-notovitch/

https://ahmadiyyafactcheckblog.com/2017/01/03/lahori-ahmadis-cast-doubt-on-the-jesus-in-india-theory/

https://books.google.com/books?id=ARplAgAAQBAJ&pg=PA48&lpg=PA48&dq=Khalifa+Noorudin+from+Kashmir&source=bl&ots=_po4n90h9N&sig=ACfU3U3HO6DfYefna0kXbqmZeYS1a5YdXg&hl=en&sa=X&ved=2ahUKEwjk25j-z7fgAhX0BjQIHdjDC98Q6AEwDXoECAAQAQ#v=onepage&q=Khalifa%20Noorudin%20from%20Kashmir&f=false

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian
#yuzasaf #rozabal #jesusinindia

Ahmadiyya and their lies on Ibn Taymiyyah

Intro
Ahmadi’s are the most academically dishonest people in the world.  This has proven from independent authors as well as Islamic authors.  Pappas mentioned it in terms of “Jesus in India” and we have showed over 20 cases of it.  His name is also sometimes spelled as Ibn Taimiyyah.  Another famous case of Ahmadiyya academic dishonest is in terms of Aisha (ra) and her comments on the end of prophethood.

What did MGA write on Ibn Taymiyya?
it is unknown as to what MGA wrote on this scholar.  Ahmadi’s normally avoid MGA anyways.

Ibn Taymiyyah on the death of Esa (as)?
Ibn Taymiyyah believed that Esa (As) was physically RAFFA towards Allah (heaven) and would physically return to Earth in the future.  He never believed that Esa (As) traveled to India and lived an additional 90+ years.  He also believed that Esa (as) would be returning, not someone in his likeness.

Ahmadi Answers website quotes

“God has informed, in regard to the Messiah, that he told people only to worship God, ‘my Lord and your Lord’; and he was a witness of them so long as he was among them, but after his death (wafat) only God was the Watcher over them. So if some people have misreported him, or misinterpreted his words, or deliberately altered the religion he brought, the Messiah cannot be held responsible for it, for he was only a messenger whose duty was just the delivery of the message.” (Al-Jawwab as-Sahih )

Links and Related Essays

https://ahmadiyyafactcheckblog.com/2017/10/25/ibn-taymiyya-on-the-physical-return-of-esa-as/

https://en.wikipedia.org/wiki/Ibn_Taymiyyah

https://ahmadiyyafactcheckblog.com/2017/10/20/pappas-paul-constantine-jesus-tomb-in-india-the-debate-on-his-death-and-resurrection-1991-he-accuses-ahmadiyya-of-academic-dishonesty/

https://ahmadiyyafactcheckblog.com/2017/01/03/ahmadis-lie-about-the-aisha-hadith-in-terms-of-the-end-of-prophets/

Mushrikun Mujadids?

Tags

#VisitAMosque #NewZealandMosqueAttack #NewZealandTerroristAttack #MessiahHasCome #Ahmadiyyat #TrueIslam #Ahmadiyya #ahmadiyyafactcheckblog #abdulshakoor #freeshakoor #RashidForVA #ahmadiyyatrueislam #ahmadiapartheid #rabwah #qadian #meetthekhalifa

How did Budhasaf become Yuz Asaf?

Intro
The most embarrassing topic for Ahmadiyya is “Jesus in India”, when I was a kid, my eldest brother would do tabligh and he would never mention Jesus in India, strategically, he told me to never mention this, since it was some what shocking.   Jesus= Yuz Asaf is the most academically dishonest piece of data coming from Ahmadiyya, and we had discussed it thoroughly herein.  Nevertheless, we have found new research that proves that Yuz Asaf was not Jesus (as).

How did MGA land on Jesus=Yuz Asaf?
MGA and his team referenced a number of orientalist works to support his theory, which under scrutiny carry little weight. Indeed some of these works were based on an alleged discovery by the Russian war correspondent Nicholas Notovitch, who claimed that during his journey through India and Kashmir in 1887 to have found Tibetan scrolls that revealed the unknown life of Jesus in the region (Notovitch, 1894).

These claims by Notovitch were investigated thoroughly by his contemporaries and found to be fraudulent. The first to question this claim was Max Muller, a reputed Indiologist, in an article in 1894 (Muller, 1894). Despite being disproved by those that visited the monastery and took sworn statements from those he had claimed to interview, Notovitch false claims influenced a number of writers. It is not outside of the realms of possibility that Notovitch influenced Mirza Ghulam Ahmad (Beskow, 1983).

Muller is strangely quoted by Ahmad to support his claims in his book, (Ahmad, 1908) despite Muller completely refuting Ahmad’s position. This kind of selective quotation is used by the Ahmadiyya to evidence their claims, often using an obscure combination of different sources of vastly different quality and under scrutiny out of context.

These errors continue when Ahmad quotes the Gospel of Barnabas as evidence for his claims whilst failing to mention that it follows the normative Islamic position that Jesus (Isa AS) ascended to Heaven.

Ahmad’s premise was investigated by “swoon” theorists that held views that Jesus escaped alive and lived for a considerable time after (Podro, 1957). Although refuting his position in relation to Jesus’s travels to India, they were unable to address the recent Ahmadis claims such as those of Khwaja Nazir Ahmad an Ahmadi Imam and writer (Ahmad, 1952). The authors of Jesus in Rome did not have knowledge of original sources to address these claims and merely questioned it from an officially translated version of Khwaja Ahmad’s arguments (Podro, 1957).

In 1957 after the publication of Jesus in Rome, David Lang published “The Wisdom of Balahvar” (Lang, 1957). Lang did not intend on writing a refutation of the Ahmadiyya, but added a postscript to his book after reading Graves and Podro’s publication. Lang’s research was devoted to tracing the history of a Georgian Christian legend, which influenced Shakespeare (Shakespeare, 1596), back to its source in Buddhist writings.

He traces the sources quoted by Graves and Podro, specifically the references from Ahmadi writers. He then evidences that they were transmitted from the Muslim story of Gautama Buddha from the Arabic book of “Balauhar and Budhasaf, which was the prototype to Christian Barlaam and Josaphat legend that he was expertly researching. His sources at the time included a 1000 year old Georgian Text in the Greek Patriarchal library in Jerusalem.

Lang identified that confusion over diacritical markings in the work which was translated into Arabic turned Budhasaf (Bodhisattva) into Yudasaf and even Yusasaf. The grave of Yus Asaf is where Mirza Ghulam claimed Isa AS (Jesus) is buried.

Furthermore the book of Baluhar and Budhasaf in Arabic, one of the sources of the chain of this story suggests the Buddha died in Kashmir. Lang goes on to state that this is another confusion in translation, Kashmir is a mistake and the source it relates to is a place called Kusinara, where he is in fact, more accurately reputed to have passed away.

The Wisdom of Bhaluvar although not intentionally, entirely explains the faults with Mirza Ghulam’s understanding, and those of his followers. It identifies where the false notions came from, compares the different translations from the Bombay Arabic version to Ibn Babuyas (As related in Oldenburgs summary). By evidencing from the original sources prior to Mirza Ghulams claims, which were poorly translated texts, Lang destroys any academic credibility to the Ahmadiyya communities claims. This credibility if only in relation to a historian would be acceptable, but when one claims to be a prophet it adds further weight to evidencing such a claim is false.

Bibliography

Ahmad, K. N., 1952. Jesus in Heaven on Earth. s.l.:s.n.

Ahmad, M. G., 1908. Jesus in India. Thirteenth ed. Qadian: Raqeem Press.

Ahmad, M. G., n.d. Ek Ghalati Ka Izala. [Online]

Available at: www.alislam.org/books/misunderstandingremoved.html

[Accessed Saturday June 2016].

Beskow, P., 1983. Strange Tales about Jesus. First ed. Lund: Fortress Press.

David B. Barrett, G. T. K. a. T. M. J., 2001. World Christian Encyclopaedia. Richmond, Virginia: Oxford University Press.

Khan, A. H., 2015. From Sufism to Ahmadiyya. First ed. Bloomington, Indiana: Indiana University Press.

Lang, D. M., 1957. Postscript. In: The Wisdom of Balahvar. s.l.:George Allen and Unwin Ltd, pp. 129-130.

Muller, M., 1894. The Alleged Sojourn of Christ in India. The Nineteenth Century, Volume 36, pp. 515-522.

Notovitch, N., 1894. La vie inconnue de Jesus-Christ. Paris: Paul Ollendorf.

Podro, R. G. a. J., 1957. The Tomb of Jesus. In: Jesus in Rome – A Historical Conjecture. London: Cassell & Company, pp. 68-87.

Shakespeare, W., 1596. Episode of the Caskets. In: A Merchant of Venice.

Read more: http://ahlussunnah.boards.net/thread/487/questioning-evidences-jesus-india#ixzz5VYlSJZgm

Scans

Links and Related Essays
https://ahmadiyyafactcheckblog.com/?s=Yuz+Asaf

https://ahmadiyyafactcheckblog.com/?s=pappas

 

https://ahmadiyyafactcheckblog.com/2017/10/22/john-rippon-rips-the-ahmadiyya-belief-that-esa-as-yuz-asaph-and-was-buried-in-kashmir/

https://ahmadiyyafactcheckblog.com/2018/08/27/the-yuz-asaf-story-from-tarikh-i-ahmadiyya/

https://ahmadiyyafactcheckblog.com/2016/12/29/yus-asaf-is-not-esa-as/

http://www.tombofjesus.com/2007/core/founders/ahmad/Letter_of_Maulvi_Abdullah.pdf

https://ahmadiyyafactcheckblog.com/2017/10/22/john-rippon-rips-the-ahmadiyya-belief-that-esa-as-yuz-asaph-and-was-buried-in-kashmir/

https://ahmadiyyafactcheckblog.com/2018/11/01/how-did-budhasaf-become-yuz-asaf/

https://ahmadiyyafactcheckblog.com/2018/04/05/the-alleged-sojourn-of-christ-in-india-by-max-muller/

https://ahmadiyyafactcheckblog.com/2018/04/05/edgar-j-goodspeed-also-refuted-jesus-in-india/

https://ahmadiyyafactcheckblog.com/2018/04/05/j-archibald-douglas-also-refuted-nicholas-notovitch/

https://ahmadiyyafactcheckblog.com/2017/01/03/lahori-ahmadis-cast-doubt-on-the-jesus-in-india-theory/

https://books.google.com/books?id=ARplAgAAQBAJ&pg=PA48&lpg=PA48&dq=Khalifa+Noorudin+from+Kashmir&source=bl&ots=_po4n90h9N&sig=ACfU3U3HO6DfYefna0kXbqmZeYS1a5YdXg&hl=en&sa=X&ved=2ahUKEwjk25j-z7fgAhX0BjQIHdjDC98Q6AEwDXoECAAQAQ#v=onepage&q=Khalifa%20Noorudin%20from%20Kashmir&f=false

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#yuzasaf #rozabal #jesusinindia

 

Ahmad Salam speaks

Intro
Ahmad Salam is the son of Dr. Abdus Salam, from his first marriage, his youngest child from that marriage.  He seems to represent the Salam family.  He was against the re-naming of the Quid-e-Azam University’s Physics Centre, which happened last year.  By 2018, this decision was reversed amidst lots of controversy.  Nonetheless, we will reproduce the article in the below.

Link

Salam family had reservations over renaming, sans concrete measures for religious freedom

The full essay

New York: Pakistan’s first Nobel laureate Dr Abdus Salam’s family had communicated to the Prime Minister’s Office in writing its reservations over the renaming of Quid-e-Azam University’s Physics Centre in December last year.

But the reservations fell on deaf ears as the family has yet to receive any response from the PM’s Office.

Meanwhile, far from lessening the troubles of the persecuted community, the goodwill gesture has effectively led to further persecution and hate speech.

Former Prime Minister Nawaz Sharif had approved the renaming of QAU Physics Centre to the Professor Abdus Salam Centre for Physics on December 5, 2016.

Under the Professor Abdus Salam Fellowship Programme, Sharif also approved a grant for five annual fellowships for Pakistani citizens for doctoral studies in the field of Physics at reputable universities across the globe. These measures to recognise Dr Salam’s contributions had come 38 years after these had been recognised by the international community in the form of the 1979 Nobel Prize in Physics.

On December 6, just a day after the renaming of the Physics Centre, the Ahmadia community of the country was reminded that not much had changed for them in terms of the state-sanctioned persecution of the community. The Counter Terrorism Department of Punjab raided the community’s headquarters in Rabwa, arresting four people and sealing a printing press at the premises.

Soon the federal government’s decision came under criticism by the Council of Islamic Ideology (CII), a public-sector advisory body. It issued a statement condemning the decision on December 10. Following that, religious parties also got active and started issuing statements against the decision.

 

In the letter sent from his London residence to the PM’s House in Islamabad on December 10, 2016, Ahmad Salam, son of Dr Abdus Salam, has expressed his reservations over the decision to rename the Physics Centre.

“I write on behalf of the entire Salam family, in order to record our appreciation of your gesture to recognise one of Pakistan’s most accomplished heroes. At the same time, we are at a loss to understand why, 20 years after his death, Abdus Salam has only now earned the respect of the Government in his homeland?” asked Ahmad Salam, in the letter a copy of which is available with Daily Times.

He has also expressed his grave concerns over raids on headquarters of Ahmadi community’s headquarters. “The government’s facilitation and enforcement of anti-Ahmadi and anti-blasphemy laws and the ensuing sectarian violence has resulted in over 300 Ahmadis being killed in Pakistan, with many scores injured; and to date, not a single person has ever been held accountable for these atrocities,” he said.

Ahmad Salam said that the Parliament’s decision, during Zulfikar Ali Bhutto ‘s government, to declare Ahmadi community as non-Muslims in 1974 was tantamount to passing a sentence against Dr Salam as well as all members of the Ahmadi community.

“I recall vividly the intense pain and suffering this caused to my father, ultimately leaving him with no option but to resign from his official government position,” Ahmad Salam added in the letter.

“In spite of this gross miscarriage of justice against all Ahmadis, my father remained loyal to Pakistan. He never relinquished his nationality, nor did he accept the numerous offers of citizenship from other nations, including Great Britain, Italy and India. Yet whenever he was approached by the Government of Pakistan for help, always in an unofficial capacity, he unfailingly and readily offered his services, his passion for Pakistan and for serving humanity taking precedence over all else,” the letter said.

In the letter, Ahmad Salam further said, “You may or may not be aware that when the position of Director General of the UNESCO became available in 1987, virtually every UNESCO member state including Great Britain, the USA, the USSR, France, Germany and Italy, favoured that my father assume the role. As he had retained his Pakistani citizenship, nomination rules required that only his homeland could formally propose his name. But Pakistan refused to do so. I was with my father when he met then Prime Minister Junejo in London to present and to plead his case.”

Ahmed Salam said that Mr. Junejo informed his father that whilst his case was compelling, his name could not be proposed by the Government of Pakistan because he was an Ahmadi.

“Mr. Prime Minister, it would be the Salam family’s greatest wish to see Abdus Salam finally and deservedly recognised by the land he loved. But it is impossible for us to fully accept this hypocritical gesture at face value. Unless and until Pakistan is willing to uphold and defend the rights of all minorities with integrity, equality, and justice, the Salam family must and will disassociate itself and Abdus Salam’s memory from this belated gesture”, he said on behalf of his whole family.

He also said, “May I humbly suggest a critical step forward: restore the word ‘Muslim’ on his (Salam’s) gravestone, from where it was so dishonourably erased.”

When contacted through email on Thursday, Ahmed Salam told Daily Times that he had yet to receive any response from the PM’s Office. The receipt of the letter had not even been acknowledged, he said.

PM House deputy secretary (press) Sarfaraz Hussain was contacted but he said he was not the appropriate person to talk on the matter. He said the query should be referred to Dr Musadiq Malik, special assistant and spokesperson to the PM. However, Dr Malik did not reply to questions sent to him in a Whatsapp message that had been read by the time this report was sent to print.

Related essays
https://ahmadiyyafactcheckblog.com/2018/05/03/na-of-pakistan-passes-resolution-to-rename-qaus-abdus-salam-centre-to-al-khazini-department/

https://ahmadiyyafactcheckblog.com/2018/08/06/dr-abdus-salam-died-of-a-rare-brain-disease/

https://ahmadiyyafactcheckblog.com/?s=pappas

https://ahmadiyyafactcheckblog.com/?s=eclipses

http://www.thepersecution.org/facts/h71-80.html

https://ahmadiyyafactcheckblog.com/2018/05/13/dr-abdus-salams-grand-daughter-and-malala-yousafzai-at-the-screening-of-the-new-movie-on-dr-salam/

https://ahmadiyyafactcheckblog.com/2018/08/05/mujahid-kamran-the-inspiring-life-of-abdus-salam-2013/

https://ahmadiyyafactcheckblog.com/2018/08/05/ahmad-salam-speaks/

Tags

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #ahmadiyyat #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #drabdussalam #abdussalam

Nicholas Notovitch confessed to fabricating the story of Jesus in India!!!!!!!!!!!!

Intro
One of the most silly arguments that Ahmadis make in terms of the tomb of Esa (As) is that Esa (as) somehow lived 90 additional years after the attempted crucifixtion.  Ahmadis use silly arguments that are given to them by their mullahs, and they never double check the content.

MGA and his team used Nicholas Notovitch’s fake research work
As we all know, in roughly 1896, MGA and his team landed on the idea that Esa (As) was buried in India.  A few years later, they connected it with the tomb of Yuz Asaf.  Then they made up false reports and relied on shoddy information to seal their idea that Esa (as) died in Kashmir.  However, research proves to us that Nicholas Notovitch actually lied about all of work on Jesus in India, thus, the foundation of the Ahmadiyya belief that Esa (As) =Yuz Asaf is a total lie.

The quote
page 133

“Faced with this cross-examination, Notovich confessed to fabricating his evidence.”

Source—-Indology, Indomania, and Orientalism by Douglas T. McGetchin (1 January 2010) Fairleigh Dickinson University Press ISBN 083864208X

Links and Related Essays

https://ahmadiyyafactcheckblog.com/2017/10/22/john-rippon-rips-the-ahmadiyya-belief-that-esa-as-yuz-asaph-and-was-buried-in-kashmir/

https://ahmadiyyafactcheckblog.com/2018/08/27/the-yuz-asaf-story-from-tarikh-i-ahmadiyya/

https://ahmadiyyafactcheckblog.com/2016/12/29/yus-asaf-is-not-esa-as/

http://www.tombofjesus.com/2007/core/founders/ahmad/Letter_of_Maulvi_Abdullah.pdf

https://ahmadiyyafactcheckblog.com/2017/10/22/john-rippon-rips-the-ahmadiyya-belief-that-esa-as-yuz-asaph-and-was-buried-in-kashmir/

https://ahmadiyyafactcheckblog.com/2018/11/01/how-did-budhasaf-become-yuz-asaf/

https://ahmadiyyafactcheckblog.com/2018/04/05/the-alleged-sojourn-of-christ-in-india-by-max-muller/

https://ahmadiyyafactcheckblog.com/2018/04/05/edgar-j-goodspeed-also-refuted-jesus-in-india/

https://ahmadiyyafactcheckblog.com/2018/04/05/j-archibald-douglas-also-refuted-nicholas-notovitch/

https://ahmadiyyafactcheckblog.com/2017/01/03/lahori-ahmadis-cast-doubt-on-the-jesus-in-india-theory/

https://books.google.com/books?id=ARplAgAAQBAJ&pg=PA48&lpg=PA48&dq=Khalifa+Noorudin+from+Kashmir&source=bl&ots=_po4n90h9N&sig=ACfU3U3HO6DfYefna0kXbqmZeYS1a5YdXg&hl=en&sa=X&ved=2ahUKEwjk25j-z7fgAhX0BjQIHdjDC98Q6AEwDXoECAAQAQ#v=onepage&q=Khalifa%20Noorudin%20from%20Kashmir&f=false

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian
#yuzasaf #rozabal #jesusinindia

 

Dr. Abdus Salam liked white women, alcohol and a busy British lifestyle

nobelprizeinphysicstoabdussalam_cd304f1f659c6e52ab50fe4c8ec5a1c5ebb1d3d8

Intro
The life of Dr. Salam is not properly explained by Ahmadiyya sources. In this essay, we will present the proper data and leave it to the readers to draw their own conclusions. However, you will notice that during the life of Dr. Salam, he never allowed anyone to mention his second wife (girlfriend) and those circumstances. We don’t his relationships as a meaning of shame or anything, we are just pointing out that Dr. Dame Louise Napier Johnson, who per British law, was never his wife, instead a life-long girlfriend. Ahmadiyya sources never mention the 2 kids that Dr. Salaam and Dr. Johnson had as well.  They had 2 children, they don’t seem to be Ahmadi at all. Dr. Salaam had allegiance to his cult-like religion and he respected the religion of his father, he thus never challenged anything in Ahmadiyya. IMHO, he was an Atheist, however, out of respect for his family, he supported Ahmadiyya as much as he could. However, he never had the courage to attempt to solve the dogmatic irregularities of the Ahmadiyya religion, like Yus Asaf and the eclipses. Salam’s life lasted over these years, born-January 1926, died on 21 November 1996. He was born in British-India, he chose to become a Pakistani after 1947, however, he began to hate Pakistan in 1953, right after the 1953 anti-Ahmadiyya riots. He moved out of Pakistan in and began working at Cambridge and joined St John’s College, and took a position as a professor of mathematics, this was in the UK of course.  By 1964, when Ahmadi’s were thriving in Pakistan, he decided to help the country of Italy, which is unethical, since Mussolini supported Hitler in WW-2. Nevertheless, per the order of his Khalifa, he worked for Pakistan and Italy simultaneously and as an esteemed College Professor at Cambridge.  However, after Ahmadi’s were declared Non-Muslim in 1974, he left his job with the Pakistani government and began to focus on his school of Physics in Trieste, Italy. Oct 1974 to late 1978 seems to be a dead era in his career. In 1979, he won the Nobel Prize in Physics.  In 1979, the President of Pakistan and head military dictator, Zia ul Haq invited Dr. Salaam to Pakistan and gave him full presidential treatment, they asked him to build a center of Physics, he was wined and dined, nevertheless, he still left Pakistan in 1980 and continued to work for Italy.  Eventually, he died in 1996 of a rare brain disease wherein he had become a mute and at the house of his 2nd wife.  Polygamy in the UK was illegal, hence, his second wife, Dr. Johnson was more like a lifelong girlfriend in British law.

Sources
Singh, Jagjit.  Abdus Salam (1992).

Ghani, Abdul (1982). “Science Advisor to the President (1960–1974)”. Abdus Salam: a Nobel laureate from a Muslim country : a biographical sketch.

abdus-salam-bio–Cosmic Anger, Fraser, Gordon.  (2008).  Free download

Dombey, Norman.  “Abdus Salam: A Reappraisal” (2011)

Mujahid, Kamran.  “The inspiring life of Abdus Salam” (2013)

Al-nahl, an Ahmadiyya magazine, 1997 tribute to Dr. Salam:
Al-Nahl-1997-v008-No_04 – Prof Muhammad Abdus Salam Issue

There are a few bios on Abdus Salaam.  Pervez Hoodboy has also spoke on Dr. Salaam here.  

According to his colleague, Dr. Weinberger, Dr. Salam was fond of “Scotch” whiskey

http://www.irshad.org/brochures/absalam.php

https://salam.ictp.it/

http://www.mujahidkamran.com/articles.php?id=44

http://www.bioch.ox.ac.uk/about/archives2012/louise-johnson-remembered

https://royalsocietypublishing.org/doi/pdf/10.1098/rsbm.1998.0025–“Abdus Salam” by Kibble (1998)

Abdus Salam

His father was an educational official employed with the British Government
Abdus Salam was born  as a citizen of British-India to Chaudhry Muhammad Hussain and Hajira Hussain, into a Punjabi family that was part of the Ahmadiyya Movement in Islam. In terms of caste-affiliation, they were Jats of Rajput descent from Jhang on his father’s side while his mother was a Kakazai from Gurdaspur.[22][23][24] His grandfather, Gul Muhammad, was a religious scholar as well as a physician[7] while his father was an education officer in the Department of Education of Punjab State in a poor farming district.  It is unclear how any of these people became Ahmadi’s, they are not tied to any of the early converts to Ahmadiyya.

1926–January
Abdus Salam was born in Santokdas in the District of Sahiwal, this is 100 kilometers from modern day Jhang, Pakistan. Abdus Salam’s mother and her family were from Santokdas, his maternal grandfather was working, he also seemed to be an employee of the British government, it in unclear whether he was an Ahmadi or not. The reason that Abdus Salam was born in Santokdas instead of Jhang was because it was some type of cultural custom for their family that when a child is born, he is born in the family home of the woman, instead of the man, most likely because child birth requires great care and etc.  Abdus Salam’s only sister Hamida was also born in Santokdas, however, his additional 6 siblings (boys) were all born in Jhang, British Indian (See Kibble).  Abdus Salam was thus the eldest in a family of 8 children, however, he did have a half sister from his fathers first marriage which makes a total of 9 siblings.

1931
By age 5, it was obvious that Abdus Salam was special.

1931—1940
His parents forced his siblings to serve him food and to clean his clothes and etc.  Abdus Salam never worked any manual labor, nor did he play any sports.  By today’s standards, he was a privileged kid.

1940
At age 14, Salam scored the highest marks ever recorded for the matriculation (entrance) examination at the Punjab University (See Fraser).  There was a huge celebration in the city of Jhang as Salam’s scores were reported to the entire city.

1944
Abdus Salam graduates with a B.A. in Mathematics from Government College University, Lahore.   While in Lahore, Abdus Salam went on to attend the graduate school of Government College University.[29]

1946

He received his MA in Mathematics from the Government College University in 1946.[21] That same year, he was awarded a scholarship to St John’s College, Cambridge, where he completed a BA degree with Double First-Class Honours in Mathematics and Physics in 1949. This was a special Punjab Government scholarship to Cambridge program. Salam was really lucky, the head of the Punjab government has been collecting money to help in Allied war effort. The War ended in roughly 1945, there was lots of money that was left over.  150,000 rupees were left over (see Kibble), the head of the Punjab government agreed to allocate this money to the sons of poor farmers to study abroad. However, Salam was not the son of a farmer. Somehow, by buying some land, Salam’s father had qualified to receive the scholarship. On top of that, some other student had unexpectedly dropped out of Cambridge, thus leaving a seat open. The scholarship was totally cancelled the next year, Salam seems to have been the only beneficiary.

Dr. Salam meets Zafrullah Khan in 1946 in Liverpool
Co-incidentally, they both met as Dr. Salaam had arrived in the UK for higher studies.  They both scammed and schemed on behalf of Ahmadiyya their entire life.  However, it is important to note that Dr. Salaam never volunteered for Ahmadiyya and never wrote any articles in support of any Ahmadiyya theory.  He was silent on Jesus in India, the eclipses and many other scientific phenomenon.

1949, August 19th, Salam marries his first cousin
This topic is barely covered by all sources.  In this era, Dr. Salam left home for the first time ever, in other words, he left his country, which was British-India, but, by 1947 it was the newly formed country, Pakistan.  Salam was back and forth from the UK and Pakistan quite a bit in this era. (see al-Nahl).  Salam deeply respected his father and always obeyed him. When he graduated from GC in 1946, he had never gone to the cinema because his father had forbidden him to do so. He was also scolded by his father for playing chess after which he never played the game. He used to say that he owed his success to his father’s prayers.

Dr. Salam married his cousin, Amtul Hafeez (she died in 2007), she was the sister of Col. G.M. Iqbal, 
They had 4 children.  In order of their ages:
Daughter–Dr. Aziza Rahman (born in June of 1950, in Multan), she married Dr. Hameed ur Rehman in the L.A. area
Daughter—Asifa (Born November 1954 in London)
Daughter–Bushra Salam Bajwa (Born in November of 1956 in Pakistan)
Son—-Ahmad Salam (Born in 1960, in the UK)

Aziza has a PhD in biochemistry, while Ahmad has a degree in Finance and works for a Kuwaiti company from London as an investment banker. All three daughters are housewives.

1951 to 1953
Salam lived in isolation, his wife and daughter lived in Multan, Salam lived in Lahore.  In the future, he would continue to live like this.  He spent the summers of 1952 and 1953 in London.
Salam completed his PhD thesis in 1951: Developments in quantum theory of fields. This was a rather brilliant work: in addition to making his name as a physicist, it resulted in him winning a share of the highly prestigious Adams Prize for mathematical sciences in 1956

In 1953, Dr. Salam moved to Cambridge, with his wife and young daughter Aziza
See Al-Nahl of 1997.

Salam was in love with a girl named Urmilla at the Govt College Lahore
It seems that Dr. Salam was already cheating on his new wife.  See Cosmic Anger.

January of 1954
Abdus Salaam turned his back on Pakistan after the 1953 riots on Ahmadiyya

Is Abdus Salaam a traitor to Pakistan?  Well, in this book, on pages 26-31.  It is stated that Dr. Salaam purposely and willfully was upset with Pakistan and moved away.  He then helped the UK and other countries develop educational programs in terms of physics.

This was the first time that Dr. Salaam turned his back on his country, however, it wasn’t the last.  Singh tells us that Salaam was personally threatened, and the riots were about his close friend, Zafrullah Khan, so Salaam was now eager to leave his people in Pakistan, and he fled to the UK and began giving up all of his islamic ideals on life (see pages 28-29, Singh).

Dr. Salam neglected all 6 of his children
Dr. Salam was so busy being an ambassador for Ahmadiyya, that he never truly enjoyed his life.  He never took a real vacation, nor did he even spend substantial time with his children.  Ahmad Salam stated in an interview for a documentary being made on Salam that he saw so little of his father that when he was six or seven years old he would ask his mother if he could bring his bedding into Salam’s bedroom and put it on the floor just to be close to him. “I wanted to be with him as much as possible.”[27] Two of his daughters have given us valuable glimpses of his family life and his work habits. They write:[28]

“”””His travels took him all over the world Thus, his work left him little time for the family life. … He was quite strict at home, especially where our studies were concerned. He would bring us each workbooks and before going to his college he would set us certain pages that we had to do. Whenever he returned from an overseas trip, he would call us into his room and check on our grades and progress. He encouraged us and gave us confidence by constantly reminding us of one of his favorite sayings, “Do your best and leave the rest to Allah.”…
He himself never stopped working…. My father maintained his meticulous work habits in an unflagging routine punctuated by “catnaps” and endless supplies of sweets and hot tea…He would go to bed around eight or nine o’ clock in the evening, and arise a very few hours later to work in the silent hours before dawn when his level of concentration and creativity would perhaps reach its peak, sustained by a thermos of hot, sweet tea and some snacks that we would place by his bedside before sleeping.””””

Dr. Salam’s nephew, Nasir Iqbal, son of the late Col. G.M. Iqbal
He was with Dr. Salam in his final years in Italy and spent lots of time with Dr. Salam. He gave lots of details about Dr. Salam’s lonely life. His nephew Nasir Iqbal, was employed at ICTP for some time also, call it nepotism.

1954–1956
Salam adjusted to life in the UK with his family.

1957
In 1957, he was invited to take a chair at Imperial College, London, and he and Paul Matthews went on to set up the Theoretical Physics Department at Imperial College.[42] As time passed, this department became one of the prestigious research departments that included well known physicists such as Steven WeinbergTom KibbleGerald GuralnikC. R. HagenRiazuddin, and John Ward.  Punjab University conferred Salam with an Honorary doctorate for his contribution in Particle physics.[43] The same year with help from his mentor, Salam launched a scholarship programme for his students in Pakistan. Salam retained strong links with Pakistan, and visited his country from time to time.[44]

1959
At Cambridge and Imperial College he formed a group of theoretical physicists, the majority of whom were his Pakistani students. At age 33, Salam became one of the youngest persons to be elected a Fellow of the Royal Society (FRS) in 1959.[7][7] Salam took a fellowship at the Princeton University in 1959, where he met with J. Robert Oppenheimer[45] and to whom he presented his research work on neutrinos.[46] Oppenheimer and Salam discussed the foundation of electrodynamics, problems and their solution.[47] His dedicated personal assistant was Jean Bouckley.

1960
Abdus Salam returned to Pakistan in 1960 to take charge of a government post that was given to him by President Field Marshal Ayub Khan. From her independence, Pakistan has never had a coherent science policy, and the total expenditure on research and development represent ~1.0% of Pakistan’s GDP.[61] Even the Pakistan Atomic Energy Commission (PAEC) headquarters was located in a small room, and less than 10 scientists were working on fundamental concepts of physics.[62] Abdus Salam replaced Salimuzzaman Siddiqui as Science Advisor, became first Member (technical) of Pakistan Atomic Energy Commission. Abdus Salam expanded the web of physics research and development in Pakistan by sending more than 500 scientists abroad.[63]

1961
In September 1961, Abdus Salam approached President Ayub Khan to set up the country’s first national space agency.[64] On 16 September 1961, through an executive order, Space and Upper Atmosphere Research Commission was established, in which Abdus Salam served as the first director.[64] Before 1960, very little work on scientific development was done, and scientific activities in Pakistan were almost diminished. Abdus Salam called Ishfaq Ahmad, a nuclear physicist, who had left the country for Switzerland where he joined CERN, to Pakistan. With the support of Abdus Salam, PAEC established PAEC Lahore Center-6, with Ishfaq Ahmad as its first director.[65]

1962
In 1962, Salam took his wife and parents to Mecca to perform Umrah, the small pilgrimage. Involving a single lap of the Ka’aba, this can be done at any time of the year, and involves much less organization and effort than the elaborate full pilgrimage, the Hajj. The experience nevertheless impressed him deeply. Every Muslim is supposed to make the full Haj once: making Umrah does not absolve a believer from the responsibility of making the full pilgrimage. But it was to be Salam’s only trip to Saudi Arabia.

In the same year, he met a very young Physics student, Louise Dame NapierJohnson.  Attending an antinuclear proliferation meeting in London in 1962, Salam had met Louise Johnson, then a physics undergraduate at University College London (UCL), who was helping with the meeting’s
administration. It was what the French call un coup de foudre, an emotional lightning strike, such as Salam had not experienced since seeing the inaccessible Urmilla at Government College, Lahore, some twenty years before.  Louise was only 20 years old, and Salam was 36.

In 1964, Salam founded the International Centre for Theoretical Physics (ICTP), Trieste, in the North-East of Italy and served as its director until 1993.[97]
Salam never intended to help Pakistan develop any international science center or nuclear weapons.  However, he played games and acted like he was interested.  His Khalifa most likely controlled Salam, and thus he never helped Pakistan do anything.

1969
His father, Chaudhry Mohammad Hussain dies in Karachi and is buried in a special area of Bahishti Maqbara, in Rabwah, Pakistan. 

1958-1974
Dr. Salaam had a change of heart, and this is the most peaceful era of Ahmadis in Pakistan.  In 1958, he was named as the Chief Scientific Advisor to the President, Ayub Khan (see Singh, pages 96-97).  Abdus Salaam was thus able to get lots of Ahmadis hired into the government and etc. This was the era when Ahmadis were Economic Advisors, military generals, and held disproportionate employment with the government. Dr. Salaam wanted to start an international physics center, however, there was a shortage of funds and no projects could ever be funded.  Dr. Salam was a workaholic, he seems to have been working 3 jobs simultaneously in this era.  From 1965 onwards, Dr. Salam was back and forth from Italy to the UK.

His marriage to Louise Johnson
Fraser, “Cosmic Anger”, page 230-231

“Salam and Louise Johnson were married in a Muslim wedding in London in 1968.  An unlikely witness was Paul Mathews, Salam’s long-time research partner  and professor at Imperial. 36.  In Islamic terms, his new relationship was a marriage, so Salam was following the edicts of a religion that expressly forbids fornication. 37.  but on the other hand it was sufficiently distant from a union that had taken place between cousins in Pakistan as not to cause alarm.  The freedom and support that Salam’s unorthodox lifestyle required was freely given on all sides, and the unconventional arrangement worked.  By deft planning and attention to detail, and by supreme forbearance by those involved, Salam was able to manage his unconventional matrimonial affairs, shuttling between Trieste, London and Oxford.  Salam was discreet about all of this, but on the other hand did not keep it secret.  His ‘second family’ became regular summer visitors at Trieste.”
36—Salam would have preferred 2 Muslim witnesses to his new marriage, and this was duly rectified in a second marriage ceremony in 1973.

Dr. Salam had both of his wives living less than a mile apart in 1990–1996 era.

Dr. Salam married Dr. Napier illegally
British law does not allow for polygamy. Hence, Dr. Salam was cheating on his wife of almost 15 + years and having an affair with Dr. Napier. Furthermore, in 1968, Dr. Salam’s eldest daughter was 18 years old, whereas Dr. Salam’s girlfriend was just 26. We are unsure if they ever met in life. Sources tell us that in 1973, a proper nikkah ceremony was held, however, the Ahmadiyya movement has never confirmed this. We know that Dr. Salam was best friends with Zafrullah Khan and a VIP at the London Mosque, hence, anything could be done for him.

Another biography: Dr. Abdus Salam, by Jagjit Singh. Says, he admired Muhammad Iqbal, the poet philosopher.

Singh was silent on Dr. Salaam’s wife, Professor Dame Louise Napier Johnson.

This is the proof that this book was purposely biased.  We all know that Dr. Salaam eloped with Dr. Johnson in 1968…they were not married in any ceremony.  Dr. Salaam didn’t care about any islamic laws, he was above the laws in Ahmadiyya and was never even questioned.  However, a few years later, he had an ahmadi-mullah read the Nikkah.  His son was born in 1974 (Umar) and a daughter was born in 1982 (Saeeda).  Both of these children are shunned by the Ahmadiyya Movement.

How did Dr. Salam meet Dr. Napier?
Singh tells us that in 1968 they seem to have eloped together. In 1968, Salam was living in the Uk and working at the Imperial College.  Salam was also back and forth to Pakistan in these days since he worked as Scientific advisor to Ayub Khan. Dr. Napier finished her studies in 1965, After her PhD, she moved to the laboratory of Frederic M. Richards at Yale University for postdoctoral research in 1966. At Yale she worked as part of a team with Frederic M. Richardsand Hal Wyckoff on the crystal structure of another enzyme, ribonuclease, which was solved shortly after she left: the fourth protein structure solved.[7]  Dr. Napier transferred to the Royal Institution for postgraduate research, she spent a year at Yale and was working as Departmental Demonstrator in the Department of Zoology, University of Oxford.  She became faculty in 1973.  Dr. Salam seems to have been very busy in these days, since his first family was also in the same geographic area, i.e. London.  When Dr. Salam went to pickup his Nobel prize, he had both of his wives with him and wearing a full burka.  Swedish officials seated them in different parts of the auditorium while the King decorated their husband.  Dr. Salam was 42 and Dr. Napier was 28 years old.

Dr. Salam and Dr. Napier had 2 children
They had two children: a son born in 1974(Umar Salam) and a daughter born in 1982 (Syeda Hajira). Johnson’s husband died in 1996. She died on 25 September 2012 in Cambridge, England.[17][5][18] Their whereabouts are unknown.  Their religion is unknown.  Iftikhar Ahmed, a physicist who worked very closely with Salam, recalled them as being “madly in love – it was always ‘my darling’ this, and ‘my darling’ that … I never saw him happier than when he was with Louise”.

Umar Salam
Umar has completed his Ph.D. in mathematics from Cambridge. I remember that it was during a summer of the mid 1980s, that Salam asked me to teach Urdu to Umar. I did so for a few days. When I asked Umar if he was really interested in learning Urdu, Umar said that he was doing it only because his father wanted him to learn Urdu. Interestingly, one day Salam checked the words I had taught him and their transliteration. (this was taken from here: http://www.mujahidkamran.com/articles.php?id=44, see footnote number 31).  (Not sure who this person was who was teaching Dr. Salam’s son Urdu).

Umar Salam and Stephen Hawkings
It seems that they both worked together at the University of Cambridge.  See here: https://realnoevremya.com/articles/2287-stephen-hawking-from-newtons-department-to-einsteins-rostrum

Singh is wrong on Ahmadiyya persecution and the 1974 NA
Singh writes that after legislation was passed, violence vs. Ahmadis broke out..that is an open lie.  He was most likely lied to by Ahmadi-mullahs or other Ahmadis who are fond of lying about their cult-like non-profit business.    In fact, after Oct-7th-1974, the data proves that violence vs. Ahmadis was dead for 4 years until late 1978, even then, these isolated cases are not honest, these people may have been killed in family disputes, not Ahmadiyya related issues. In fact, uptil Ord-XX and 1984 there was 10-years of relative peace for Ahmadi’s in Pakistan.

Salaam turns his back on Pakistan again in Sep-1974
Ahmadis were declared non-Muslim in Sep-1974, and Dr. Salaam resigned immediately. Salaam grew a beard and seems to have changed his lifestyle….or that was the outward behavior.

Oct–1974 to Oct 1979
This seems to be a dead era in the life of Dr. Salam.

When he won the Nobel Prize in roughly Oct 1979
Singh lies to us and claims that Abdus Salaam wasn’t fond of alcohol.  He claims that he Salaam only drank grape juice while his colleagues drank wine.  However, that is a lie…his colleagues tell us different.

The Ahmadi press mentions Salam
“I am filled with praise and glory to that holy Being Who accepted regular and continuous prayers of my present Imam, my parents and my friends of the Jamaat, thereby gladdening the hearts in the Islamic world and Pakistan”. (Qadiani newspaper Al-Fazl, Rabwah, Dated December 31, 1979).

Q: What do you have to say about the ‘Science Foundation’ established by Islamic Conference?

A: “A step in the right direction, I am indeed happy. But my original proposal was better than the present decision. I had prevailed upon Mr. Bhutto in 1974 to establish a Foundation with a capital of one billion dollars and the Summit Conference had agreed upon it, but nothing happened after that. Then in 1981, General Zia-ul-Haq agreed to raise this issue in the Summit at Taif. The ‘Foundation’ was established but the proposed capital was reduced to only 50 million dollars. I have now learnt that the actual amount received so far by the ‘Foundation’ is only 6 million dollars. You would agree with me that Muslim governments can give more than that”. (Daily ‘Al-Fazl’, Rabwah, Oct. 8,1984).

Zia invites Dr. Salaam to Pakistan in late 1979, after he wins the Nobel
After winning the nobel prize, with other scientists, Zia-ul-Haq wooed him to come back to Pakistan and possibly help Pakistan fight off the Soviet occupation of Afghanistan and to receive the country’s highest civilian honour, Nishan-e-Imtiaz.  Dr. Salaam didn’t fly on commercial aircraft, instead, he flew on the Presidents aircraft (see pages 96-97, Singh).  Zia and Dr. Salaam clashed over budgetary expenses and a few weeks after Dr. Salaam arrived in Pakistan, he hastily made his exit.  He abandoned Pakistan at a crucial time, the USSR was wanting to invade Pakistan and Dr. Salaam simply didn’t care about his people. Again….Pakistan had limited funding…they were spending all of their money in wars…..and were teetering on bankruptcy. Dr. Salam even attended the Ahmadiyya Jalsa in Rabwah in December of 1979 under govt. escort. Then again in 1987, Zia invited Dr. Salam as an official guest of the Government of Pakistan. When Zia died in 1988, Dr. Salam rejoiced.

He turned his back on Pakistan 3 times
It should be noted that Salaam had many beefs with his own people.  Shortly after visiting Pakistan, he also visited India, with full governmental permission.  In fact, 99% of Pakistani’s are never given access to India after 1947.  But Ahmadi’s are given visit visa’s every single year for the Qadian Jalsa.

Norman Dombey on Dr. Salam’s Nobel
Normal Dombey recently posted on the arXiv Abdus Salam: A Reappraisal. PART I. How to Win the Nobel Prize which more or less seems to argue that Salam didn’t deserve his 1979 Nobel. He describes a lot of history I didn’t know, but I’m not completely convinced. Part of the argument seems to be that he stole the idea from Weinberg, and didn’t even know the importance of what he had stolen, but my impression was that no one, not even Weinberg, thought very much of the unified electroweak theory at the time. A quick look at the paper in his collected papers that I take to be the 1968 one that justified the Nobel to him appears to discuss the crucial points: a gauge theory with Higgs mechanism.

Unfortunately I don’t have more time now to look into this history carefully. If someone expert on this history has comments on the Dombey claims, that would be interesting.

April 1984-When Ord-XX passed in Pakistan
He seems to have been living in the UK in this era and never commented on this law.  The Khalifa had moved to London also.

Dr. Abdul Qadeer, our renowned nuclear scientist said about Salam

Q: “What do you have to say for the Nobel Award which Dr. Abdus Salam Qadiani has received”?

A: “That too has been awarded on the basis of motives. Dr. Abdus Salam had been trying to get a Nobel Prize since 1957. At last, on the hundredth birth anniversary of Einstein, the desired Prize was given to him. The fact is that Qadianis have a proper mission operating in Israel since long. Jews wanted to please some like-minded person on the occasion of Einstein�s anniversary and so Dr. Abdus Salam was favored”.  (Weekly Chattan, Lahore, February 6,1986)

1989
By 1989, Dr. Salam was permanently in a wheel chair.  He had fell many times in Trieste, Italy, and now lived as a totally disabled human.  (see Cosmic Anger, page 260).  Salam carried on at Trieste, Italy, however, his speech became incomprehensible.

1993-1996
In the last 3 years of his life, he was mute, he was unable to speak, he was bed-ridden and unable to communicate with anyone.  He died of a rare brain disease.

Salam died in Oxford, Uk in 1996 and his body was transferred to Rabwah
Nasir Iqbal tells us:

“””Nasir told this author that one night Salam fell down in his Trieste residence where he resided all alone. He was hurt and bled and lay on the floor all night as he could not get up. He also was unable to call anyone or raise any kind of alarm. Pierre Agbedjro, who used to drive his official car, went inside his residence around 7.00 AM the next morning and saw him lying where he had fallen.”” (see http://www.mujahidkamran.com/articles.php?id=44).

Apparently his Pakistani wife never wanted to live in Trieste as she felt lonely there.
Salam suffered from PSP – para supranuclear palsy.  Salam seems to have moved back to London while he was dying and eventually died in the house of Dr. Napier, and he lived his final days there.  After Salam died, his body was transported to Rabwah for burial.  Dr. Napier and her son were also in attendance.  Their son was 22 years old.  We are not sure where his daughter was.  Aziza, the eldest daughter of Abdus Salam and probably all of her sisters and brothers were there.

2003
Umar Salam and his mother visited GCU on January 22, 2003 on an invitation from the university. He says a ceremony was held at the Salam Hall, also named after the Nobel Prize winner. He remembers different speakers appreciated the services of the scientist on the occasion.

 

 

Related essays
https://ahmadiyyafactcheckblog.com/2018/05/03/na-of-pakistan-passes-resolution-to-rename-qaus-abdus-salam-centre-to-al-khazini-department/

https://ahmadiyyafactcheckblog.com/2018/08/06/dr-abdus-salam-died-of-a-rare-brain-disease/

https://ahmadiyyafactcheckblog.com/?s=pappas

https://ahmadiyyafactcheckblog.com/2019/10/16/who-is-chaudhry-mohammad-hussain-1891-1969-the-father-of-dr-abdus-salam-salamonnetflix/

https://ahmadiyyafactcheckblog.com/?s=eclipses

http://www.thepersecution.org/facts/h71-80.html

https://ahmadiyyafactcheckblog.com/2018/05/13/dr-abdus-salams-grand-daughter-and-malala-yousafzai-at-the-screening-of-the-new-movie-on-dr-salam/

https://ahmadiyyafactcheckblog.com/2018/08/05/mujahid-kamran-the-inspiring-life-of-abdus-salam-2013/

Abdus Salam – the human side

https://ahmadiyyafactcheckblog.com/2018/08/05/ahmad-salam-speaks/

https://ahmadiyyafactcheckblog.com/2017/11/04/mirza-tahir-ahmad-lied-about-ordinance-xx-and-his-exodus-from-pakistan/

https://en.wikipedia.org/wiki/Louise_Johnson

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