Search results

"peace village"

Former Devout Ahmadi and Resident of the Ahmadiyya Ghetto “Peace Village” in Canada leaves Ahmadiyya. He now fights Ahmadiyya as furiously as he did Propagate it before. And Ahmadis now decry him as furiously as they praised him when he was Ahmadi.


Taken from here:

A former devout Ahmadi, who was deep into the sects teachings and used to follow it blindly used his brain for the first time and suddenly realized how false the Ahmadiyya sect is. He has a huge Ahmadi family who are so deep into this sect that they chose to live in the Ahmadiyya-Only “Peace Village” in Canada and allowed themselves to be subjected to Ahmadiyya Propaganda 24/7. Apparently that was not enough to keep this guy lulled into the sect. He now runs a blog highlighting everything wrong with this sect. Needless to say that he has left the Ahmadiyya Ghetto now in order to be safe.

His posts are a good read to see how the process away from the Ahmadiyya sect takes place and how far the Ahmadiyya slogan “lover for all…” goes for someone among them that turns against them.

You can read his blog here:

What shocks me most about this guy is that, while I never subscribed to the Ahmadiyya believes from the moment I could use my brain and my family is/was just Ahmadi by name, this guy and his family was and still is 1000% into the Ahmadiyya sect and only recently turned 180 degrees and now goes all out against the same sect he used to do propaganda for.

What is scary is that this guy probably has put the same power and effort into scamming people into the Ahmadiyya sect for his whole life when he was following it blindly as he does now to raise awareness against the Ahmadiyya sect.

It is important that people read such cautionary stories before they waste their lifes precious time for this sects Scams.

Ahmadiyya “President” for Canada Abdul Aziz Khalifa is a former Lawyer banned to work as an lawyer in Canada for beeing part in a scheme for defrauding mortgage companies in granting Mortgages for the Ahmadiyya “Peace Village” housing complex in Vaughan Ontario

Ahmadiyya in peace village is a scam, we have written about it many times.  We found this article on reddit and have copied it in total.

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

Related Essays

The data

As a standard propaganda measure, Ahmadis claim to hold very high moral standards. And their members can be publicly humiliated with expulsion for failings such as attending a wedding or the funeral of someone.

This however is just the case for Ahmadi footsoldiers. When it comes to highranking Ahmadis who bring benefit to the Ahmadiyya sect even through criminal means, they can get away with anything and are even awarded with high positions within the sect.

One of the highest ranking Ahmadi individual, the Ahmadiyya “President” for Canada Abdul Aziz Khalifa for example has been banned from practicing as a lawyer in Canada after it apparently emerged that he was part of a scheme to fraudulently obtain loans for the Ahmadiyya-Only housing complex in Vaughan Ontario. This however did not bar him from holding the highest Ahmadiyya Position in Ahmadiyya Canada.

Read the details here:

Call out Hypocrisy: Shamed Lawyer Abdul Aziz Khalifa, Canada Jamaat! on |


This is going to be the last post from me for a few weeks now. I have some matters that need my urgent attention and I must take a couple of weeks away from my duties here. I do not intend to be away for more than a few weeks however, if I have to be away longer than I have planned, I will let you all know. Yes yes before you start, no there are no issues and the Jamaat hasn’t scared me off and no one is in trouble, I just have other things that need seeing to. These ‘things’ are mostly work related. I have slacked off for far too long before and after the Christmas period and as the financial year is coming to an end, the pressure is on to get things in order and wrapped up. I would also advise that I will not be checking emails, so if you do need to contact me, please hold off for a few weeks. That said, I plan to change my email address and find one that works better with proxies as hotmail is an absolute nightmare. When it is set up I will then be able to reply to those that do email more often and more promptly. insha’Allah. Comments for all posts will now be locked to relieve my friend from her moderation duties, but I will allow comments for this particular piece so we can hear from our Canadian readers in particular.

As I don’t have the time to scan or censor any documents so in this instance, I will leave you with something that ties in nicely with the post I put up on Sunday RE: Canadian Expulsion Checklist.

A revert to Islam from Ahmadiyya in Canada emailed me a few months back and alerted me to the shady character of the Canadian branch of the Ahmadiyya Cult, Deputy President (Naib Ameer) Khalifa Abdul Aziz. His position within the Cult, for the benefit of those not in Canada and those not familiar with him, can be confirmed by clicking on this link. He requested that I write something up about this Khalifa character, to elucidate the very apparent hypocrisy and mistreatment of ordinary Ahmadis in the Canadian Jamaat.

Khalifa Abdul Aziz is a disbarred and convicted lawyer who lost his license to practise law in Canada due to financial fraud and misconduct, involving mortgages of more than 30 properties in Ontario. On doing some research and on asking around some contacts here in London, I am under the impression that this fraud allegedly involved the Ahamadiyya housing complex in Maple known as ‘Peace Village’. However, I must emphasise that I am unable to verify this, but this was told to me by a couple of sources here in London and a cross check with a relative in Canada seemed to confirm this.

A quick search of ‘Khalifa Abdul Aziz Canada’ on Google returned this:

Abdul Aziz Khalifa (1971), of the Town of Vaughan, was found guilty of professional misconduct for: participating in a dishonest, fraudulent, criminal or illegal scheme to obtain mortgage financing based on inflated purchase prices concerning 30 properties; failing to serve his mortgagee clients; acting for all the parties, namely the vendors, purchasers/mortgagors and the lenders/mortgagees, to several real estate transactions, where there was a conflicting interest without providing adequate disclosure to or obtaining the consent of his mortgagee clients and without advising all his clients that no information received in connection with these transactions could be treated as confidential vis-à-vis the other parties; and failing to disclose to his mortgagee clients his ongoing relationship with 8 individuals/companies and recommend that they obtain independent legal advice.
By Decision and Order dated June 20, 2006, the Hearing Panel ordered that:

     The Member be granted permission to resign his membership in the Law Society within 30 days, failing which he is disbarred.

     The Member pay costs of $1,000 within 30 days. 

(Counsel for the Society, Naomi Overend/ Member not present and not represented) 

(The Member's resignation became effective June 29, 2006)

The Ahmadiyya Jamaat Canada is co-run by a dodgy lawyer found guilty of financial fraud, involving a significant number of properties back in 2006, and he stills holds this position today! If you note from the above extract taken from the LSUC website, it states that ‘the member’s resignation became effective June 29 2006’, and so it seems Abdul Aziz Khalifa accepted his guilt and handed in his resignation. If he was not guilty and it was a misunderstanding, he would have fought the ruling to save his career and reputation but obviously not, because the odds were stacked up against him. For those Ahmadis that will say ‘but he wasn’t even Vice President in those days but was given the job afterwards, once he had repented’ please click here where you will be able to confirm that Abdul Aziz Khalifa held this position at the time of his conviction. He still holds this position today.

It’s funny when Ahmadi propagandists swear blindly that no senior member of the Ahmadiyya Cult has ever had run in with the law, let alone be convicted for fraud, and boast that all AhmadisAziz Khalifa, where it is alleged that the financial fraud in which he was found guilty of involved the world famous Ahmadiyya owned Peace Village. Er Hello, did this not set off alarm bells for the Canadian members? Why is it that the Canadian Cult Jamaat did not take action against him, and why was he allowed to continue in such a prominent position? His character is questionable but he has been given the authority to lead the Ahmadi people in Canada, how does that figure?

In the UK, we have Nasser Khan for example, whose wife was convicted of Perjury and no action has been taken against him but at least his wife’s misdemeanour did not involve the Jamaat as such! Canada is one of the biggest communities of the Ahmadiyya Cult worldwide, yet one of its most senior administrative leaders is a disbarred lawyer, found guilty of fraud and misconduct? Is that the best you can do? Does Mas know about Abdul Aziz Khalifa’s case? If so, why is the ‘Khalifa’ turning a blind eye and letting this man continue to lord it over the Canadian Ahmadis? Does Mas have any principles? Clearly not but you insist on selling him as the ‘Man of the Muslims’ and expecting people to buy it? Please! What an insult! You Ahmadis need to understand just because Mas ‘bhoot pyar karne waley hain’ (he is so loving) it doesn’t make him a Khalifa. Drop the love and pick up some reality because not only is he the worst leader of any group of people but he isn’t as loving as you think….

Abdul Aziz Khalifa, you pathetic hypocrite and nasty little man, you have absolutely no qualms in participating in the very public expulsion of members from the community for ‘participating in a marriage against the teachings of Nizaame Jamaat’, but you present a different face to western leaders of the State you live in. Abdul Aziz Khalifa, you are beyond contempt and a man with no integrity and morals, where you participate in the financial fraud involving 30 properties, but you present an image of being one where you are a member of an international community that boasts ‘loyalty to State’. Abdul Aziz Khalifa, you were found guilty of misconduct and were banned from practising law but you very proudly stamp your name on letters authorising the expulsion of innocent and law abiding citizens?!

You were banned in 2006 but in 2011 you kindly authorised this:

You should have expelled yourself while you were at it. Why is it that there is one rule for the likes of you whereas for ordinary Ahmadis with absolutely no power, are treated like lepers and are subjected to public expulsions, resulting in social boycotting and the like? Why is it that there is such a system in place in the first place, if it doesn’t apply to everyone? Why do you advocate such treatment of your fellow members but no action was taken against you, for a crime that resulted in you losing your job? This is serious! Why are you still in the Jamaat, let alone in such a position? Why was no action taken against you? Why did you not stand down, if you were a man of any principle? You are a disgrace and a hypocritical despot.

It is shocking to see just how many Ahmadis are accepting of such blatant hypocrisy. What is wrong with you? Forget what I believe, but if you believe this is Allah’s Jamaat and you love it so dearly, then why do you insist on turning a blind eye? It is up to you to keep your Jamaat clean because you quite clearly cannot rely on your administration to do it, because they need a good wash down themselves!Do the right thing. This is a disgrace. Shame on you all who allowed this man to continue while he shamelessly helps run your Jamaat with an iron fist. And you have the nerve to poke fun at the Muslim world for it’s fair share of tyrants and dictators but the difference is that this Muslims don’t claim to belong to a divine sect.

For those Canadians who have access to similar Jamaat documents or anything that the Jamaat would rather not go public, I suggest you set up something similar and start exposing these scumbags for what they really are. It is not that difficult and it would be a great shame and an utter injustice against your fellow people if you kept quiet about it. Your State should know exactly what kind of spiritual thugs they are wining and dining with. They are disgusting and Abdul Aziz Khalifa is probably not an exception.

That’s all from me for next few weeks. Try not to miss me too much!

Ahmadiyya INC vs. Harford County

This isn’t the first time that Ahmadiyya INC has been ordered to infiltrate a community and create exclusive space for Ahmadis.  Ahmadis have done this in Pakistan, in 1948, then they were able to get exclusive housing in Canada in the late 1990’s, they called it peace village, in fact, Ahmadiyya discriminated against a “white-male” in terms of living at the “Abode of Peace” in Canada, check out his video here:

Read my other essays here:

Ahmadiyya vs. Joppatowne, Maryland, USA

Ahmadiyya Inc. has sued Harford County, through a federal lawsuit by Gemcraft Homes (most likely an Ahmadi owned company), and the city of Joppa, Maryland, Harford County Executive, Miss Lambert-the county-attorney, State-delegate Pat McDonna,  State Delegate Rick Impallaria, the county executive–Mr. Billy Bonaface and the head of the planning department of Harford County. Also see this essay:

The lawsuit has to do with an Ahmadi-only community that violates housing discrimination laws in America.  Ironically, in the lawsuit, Gemcraft Homes admit to selling 22 homes specifically to Ahmadi only people, and thus they have admitted to housing discrimination.

The people of Joppatown don’t know about Ahmadiyya and their “peace-village” in Canada
Most people don’t have a perfect understanding of Ahmadiyya, since NO ONE has 10 years to waste in researching Ahmadiyya.  Since I am an ex-Ahmadi, I researched/research Ahmadiyya until they will be shut down.  Nonetheless, the people of Joppa Town have no idea that Ahmadiyya INC has already created “Ahmadi-only” housing in Canada, through collusion with politicians in Canada, thus, we are sure now that Ahmadiyya is seeking to do the same now in America.

Check out these videos:

Ahmadiyya leadership was seeking to intimidate and scare State Delegate Rick Impallaria
In the video, State Delegate Rick Impallaria tells the public that he feels that Ahmadiyya leadership only added him to the lawsuit in an attempt to intimidate the people of Harford County and all county officials.

Faheem Younus is the President of the Maryland-Ahmadiyya-Community
Faheem Younus, who has helped the Ahmadiyya movement since he came to the USa since 1996, is the speaker on the Ahmadiyya behalf, he lies and tells tall tales all throughout his opportunity to speak.  He starts off by crying how he was escaping religious persecution and came to America in 1996, he also says that it isnt his business to come and talk to people as such, he’s rather be home with his children, however, this is a lie, he is a President in the Ahmadiyya system and speaks on behalf of Ahmadiyya all the time.  Further, he admits that he was the brainchild of this entire “building” project and how he had promised his uncle, who came to the USA in the 1960’s that he would build him a retirement community.  Moreover, all of his comments are lies.

Watch the full video here:

Faheem Younus lies about the Community Center at the center of the development
Instead of calling is a mosque, Ahmadis are calling it a community center, however, this is a lie, it will be an ahmadi mosque, not a community center.

Faheem Younus lies about the website
The Discussion shifted to information about a certain website that Ahmadiyya leadership had made.  Faheem Younus admits that there was data on the website that was wrong and the entire website was taken down.  Faheem Younus blames an intern for incorrectly copying and pasting the wrong data onto a website for Ahmadiyya in terms of these townhomes.  However, a speaker stood up and said that he wasn’t buying the alibi of Ahmadis.

What did the website say?
“””The complex was being advertised as a “mini-peace village” for Ahmadi Muslims, and members of the Ahmadiyya Muslim community who are 55 or older were to be given priority in purchasing houses, according to the Majlis Ansarullah USA website. However, photos and information about the “Ansar Housing Complex” have since been removed.“”  See here:

The sales of these townhomes wasnt advertised on normal channels
Real estate agent Gina Pimentel filed a complaint with the U.S. Department of Housing and Urban Development last month, claiming she couldn’t get information about the River Run units because Younus was “unlawfully privately marketing and selling only to Ahmadi Muslims.”

And its true…Ahmadiyya leadership didnt allow for these homes to go on the public market, hence, they are guilty of housing discrimination.

Faheem Younus initially denied knowing about the lawsuit
As you will see in the video, Faheem Younus had initially denied knowing anything about the lawsuit, however, when he saw the paperwork, he changed his attitude.

Mansoor Shams, the guy who markets himself as the Muslim Marine was also there
Ahmadiyya leadership sent in Mansoor Shams, as the guy who could get sympathy for the Ahmadiyya cause, he spoke up during Q&A, however, he said nothing of substance, he only accused the gathering of racial discrimination and talked about his enlistment as a U.S. Marine, thus proving that he is using his military service as marketing for the Ahmadiyya Movement.  He further admits to being a business owner, with 20+ employees, however, he forgets to mention that he employs Ahmadis over all other people and thus discriminates upon hiring.

The Ahmadi Mullah Imam-Dibba was also there

The “””Ahmadiyya-only””” building in Toronto, Canada


Ahmadis have been working the Canadian govt. for years and years in terms of asylum and other political topics that benefit the Ahmadiyya movement.  As we all know, there have been less than 1000 converts to Ahmadiyya in Canada from “white” Canadians” a similar number exists in America.  In fact, Afzal Upal recently wrote about this very topic as he exposed how Ahmadi-mullahs lie to Ahmadis in Pakistan about their growth in the West.  Thus, Ahmadiyya relies heavily on the persecution card as it continues to funnel Ahmadis out of Pakistan and to the West, since this is the only way for Ahmadiyya to achieve growth.  Further, in 1947, the Ahmadiyya movement colluded with the British govt. and helped them create a buffer state, i.e. Pakistan.  They were then rewarded, they were given Rabwah as a headquarters wherein there would be zero govt. interference.  It is important to note, Qadian was not like this, even by 1947, Qadian was mostly a Hindu/Sikh town and Ahmadis werent in-control of the entire city.  Nonetheless, Rabwah was given to Mirza Basheer-uddin Mahmud Ahmad and his twisted-utopia was created, wherein he was the King.

Raza from grew up in Peace village in Canada…hence, his fanaticism

Also read this

An Ahmadiyya-only building with Canadian governments money
The building from the picture is an Ahmadiyya-only area.  They have created another Rabwah.  They get money from the Canadian govt. and then make rent very cheap for the Ahmadis who move to Canada on Asylum.  However, the adhan is blasted over the loud-speakers 5 times per day, women are not allowed freedoms that are allowed in 99% of Canada and the Ahmadi-mullahs make sure that they get there CHANDA.

Who is Mirza Ghulam Murtaza (1791–1876)?

Mirza Ghulam Murtaza was a regular Sunni-Muslim and a heavy smoker, we are not sure if this was opium or tobacco. His father and uncles lost all of their land to the Sikhs when Ranjit Singh came to power.  Ranjit Singh was communist-minded, he didn’t like the idea that a few people owned all the land and oppressed the poor (which were the majority), he thus confiscated almost all the land in the Punjab and gave it governmental ownership.  When he died, Mirza Ghulam Murtaza and his brothers, sisters, wives, cousins and small children moved back to Qadian (the middle of 1839) (see Griffin).  MGA was thus born in early 1840 in Qadian, whereas his cousins Imam ud Din, Nizam ud Din and his older brother Mirza Ghulam Qadir were not, (Ahmadiyya sources dispute this and claim that the Mirza moved back to Qadian as early as the 1820’s).  He was mentioned in some detail by Sir Lepel Griffin in The Punjab Chiefs, a survey of the Punjab’s aristocracy. Ghulam Murtaza was married to Chiragh Bibi and had three surviving children and was known to be a heavy smoker (see ROR of 1939 and ROR of 2009).  

He was married to Chiragh Bibi (Lady of the Light), he had one daughter that lived and 2 sons that lived, Mirza Ghulam Qadir and Mirza Ghulam Ahmad (1840).  His entire family lived outside of Qadian at this time, however, Ahmadiyya sources from 1939 assert that the family moved back to Qadian in 1818.  However, this is disproved since we know that MGA’s older brother and older cousins weren’t born in Qadian.

Its unclear what the Mirza family was doing in this time frame.

Mirza Ghulam Qadir is born.

After the death of Ranjit Singh, Mirza Ghulam Murtaza along with his brothers, uncles and other extended family are allowed to move back to Qadian.  MGA even wrote the same in Kitab-Al-Barriya (See Page 9, Kitab al Barriyya, 1898).

The quote—“Return to Qadian in father’s time. Then, during the last days of the rule of Ranjit Singh, my late father, Mirza Ghulam Murtaza, returned to Qadian. The said Mirza sahib received back five villages out of the villages of his father.”

Mirza Ghulam Ahmad is born.

Ahmadiyya sources tell us that Mirza Ghulam Murtaza was serving (see Dard) under Jean-Baptiste Ventura, who was an italian that was working with the Sikh empire in terms of armaments and leading armies.  It seems that this Italian was ran out of India when Mahārājā Sher Siṅgh’s assassination happened in September 1843.

During the last days of the Sikh rule an abortive effort was made by some Sikhs to kill Ghulam Murtaza and his brother Mirza Ghulam Muhyuddin in Basrawan, near Qadian, where the two had been confined by them, but they were eventually rescued by their younger brother Mirza Ghulam Haidar (see Dard).  This was the person who’s son went missing and his land was thus in dispute, MGA agreed to transfer the land to Ahmad Beg, however, MGA wanted his daughter to be married to him, the famous case of Muhammadi Begum.

See Dard, pages 17-18.  This proves that the Mirza family turned on the Sikh Empire and was to be awarded.

On June the 11th, 1849, Mr. J. M. Wilson, Financial Commissioner, Lahore, wrote from Lahore to Mirza Ghulam Murtaza:

“””I have perused your application reminding me of you and your family’s past services and rights. I am well aware that since the introduction of the British Government you and your family have certainly remained devoted, faithful and steady subjects and that your rights are really worthy of regard. In every respect you may rest assured and satisfied that the British Government will never forget your family’s rights and services which will receive due consideration when a favourable oppor-tunity offers itself. You must continue to be faithful and devoted subjects as in it lies the satisfaction of the Government as well as your own welfare.“””

This seems to be a time of great prosperity for the Mirza family.  MGA is between ages 9-17.  His father arranges for MGA to have tutors, who co-incidentally smoke opium.  MGA’s father was a “heavy smoker” also, hence, he probably didn’t care. (Adapted from The Review of Religions, April 1939, Vol. XXXVIII, No. 4).  

Mirza Ghulam Murtaza and his brothers, sons and nephews, except MGA served in the British military and helped kill the Sepoy mutineers.  MGA stays at home, most likely because of his broken right arm.  Mirza Sultan Ahmad is just an infant.  Mirza Ghulam Murtaza provided the British government with 50 horses and 50+ soldiers and thus were able to help the British at their most vulnerable time (see Dard page 19).

Mirza Sultan Ahmad is born.

Mirza Fazl Ahmad is born.

Mirza Ghulam Murtaza would introduce MGA to people as a “girlie-man”.  MGA was not allowed to take part in any part of his 2 sons’ lives.  In fact, as long as MGA’s dad was alive, he kept MGA in-check and thus wouldn’t allow MGA display his “religious fervour”.

Mirza Ghulam Murtaza stops MGA from trying to teach his religion to Mirza Sultan Ahmad and Mirza Fazl Ahmad, who are both under 10 years old.  MGA was considered a “backwards-mullah” by his own father and was thus shunned.

According to the Settlement of 1865 (with the British govt. see Punjab Chiefs), the Mirza estate was divided into five parts; two-fifths belonged to the descendants of Mirza Tasadduq Jilani, two fifths to those of Mirza Gul Muhammad, and one-fifth to Mirza Ghulam Murtaza as the managing proprietor (see Dard page 68).  In fact, Mirza Ghulam Murtaza was the “head of the family”, even the Punjab Chiefs, his name is listed under the header.

1865, MGA and Imam ud Din go to pickup their families pension money, the first payment
MGA and his cousin Imam ud Din go to Delhi to pickup their respective monies.  A 3rd cousin must have also went along to get his part of the pension.  MGA never returned how and squandered all the money.  Ahmadiyya sources blame MGA’s cousin, however, this is a blatant lie.  MGA was punished by his father by making MGA work in Sialkot and MGA was never able to see his mother again.

The Mirza family sues each other over land disputes (see dard page, 714).  Mirza Ghulam Murtaza is also a party to a law-suit between Ghulam Jeelani (also spelled Jilani) and Imam Din.  Jeelani was given 2/5 of the 700 rupees as well as many parcels of land.  Imam Din won the case with Mirza Ghulam Murtaza also an owner.  This would play out later in the case of the wall.

MGA’s mother dies and is buried.  MGA is finally allowed to return to Qadian.

For 5 years, there is nothing to report from Qadian.

Dard tells us that Mirza Sultan Ahmad wrote articles in defense of Islam and had them published by a newspaper, the Mushur-e-Muhammadi.  See Dard, page 57.  Mirza Sultan Ahmad’s essays were published in these editions, Manshur-e-Muhammadi (Vol. 3, No. 23; Vol. 5, No. 1; Vol. 5, No. 4; Vol. 5, No. 13; Vol. 6, Nos. 2 &. 30).  Later on, Mirza Sultan Ahmad never accepted any of MGA’s claims of divine revelation or etc.

Roughly 1876
He has the Masjid Aqsa built.  The piece of land on which it stands belonged at that time to the Sikhs, and he bought it at an auction at the very high bid of Rs. 700. He had made up his mind to buy it at any cost, as he wanted to make amends for the worldly pursuits in which he had spent his life. People taunted him for building such a big mosque while there were no worshippers for it. Little did they know that it was to be crowded with devotees, and that the sincerity with which it was built was to be reflected in the necessity to extend it again and again. He also tried to regain possession of the mosque which was converted into a temple; but the legal proceedings he instituted did not meet with any success.  The mosque is situated inside the compound of the family house of Mirza Ghulam Ahmad which now serves as the centre of the Ahmadiyya Muslim Community in India located close to the White Minaret and important offices of the community

1876-His death
He died in 1876, per Griffin and the 1890 edition of the Punjab Chiefs.  In Kitab ul Barriyya, MGA wrote that when his father died he was 34 or 35 years old.  However, in 1909, “Nuzul ul Masih” was published and MGA said (RK 18 P 495) today is 10 august 1902 ( RK 18 P 495) He says from today 28 years ago my father died. 1902-28= 1874 so mga´s Father died in 1874.  There seems to be an error here, we blame MGA.  MGA was terrible at math.

After his death
After the death of Mirza Ghulam Murtaza, his nephews took Mirza Ghulam Qadir and his MGA to court over the land that was given to Mirza Ghulam Murtaza.  Since he was given 1/5th separately.  MGA’s cousins won the case, thus, when Mirza Sultan Ahmad came into power (1883) he immediately transferred the land to his cousins (see Dard, page 69-70).  This would come to play out in the case of the wall in 1901.


The urdu scans from Nuzul ul Masih and Kitab al Bariyya

Links and Related Essays

Sir Lepel H. Griffin (1865), The Panjab Chiefs, Online: pp.381-2


#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian


Who is Mirza Nizam ud din (1845–?)? The first-cousin of Mirza Ghulam Ahmad

Mirza Nizam ud Din (born in 1845–)(See Punjab Chiefs, 1909 edition)was a cousin of Mirza Ghulam Ahmad, he was the son of Mirza Ghulam Muhi-ud-Din.  He was the eldest brother of Mirza Imam ud Din.   MGA’s brother, Mirza Ghulam Qadir was married to Mirza Nizam ud Din’s sister, Hurmat Bibi, they had no children.  His other sister was married to Ahmad Beg of Hoshiarpur, the famous Muhammadi Begum.  He was alive and well by 1909, and 74 years old, he seems to have outlived all of his cousins.  He never accepted MGA or Ahmadiyya (See Punjab Chiefs, 1909 edition).  In 1919, it is reported by the Al-Fazl that the Nizam ud Din’s family lives right next to the Aqsa Mosque, Nizam ud Din and Imam ud Din owned a huge house which resembled a mansion and it was really close to home of MGA.  Nizam ud Din was dead by 1919.  Dard reports that the only child remaining from this progeny was Gul Muhammad who had converted to Ahmadiya between 1908 and 1919.  Dard also reports that their property was donated to the Ahmadiyya Movement.

1857 mutiny?
He doesn’t appear anywhere in this era.

His children
1——Daughter died in February 1888 (See Dard, page 170), she was roughly 22-25 years old.  She had a son, we are not sure what happened with this son.  Ahmadiyya sources are silent.
2——Son, Dil Muhammad, died in 1907, no offspring are reported by Ahmadiyya sources.

3—–Gul Muhammad, was raised by Imam ud Din.  Dard says that he converted to Ahmadiyya (see page 336).  However, this isn’t confirmed by neutral sources.

He sided with his sister and brother-in-law as they were shocked that would ask for the hand of his niece, the famous Muhammadi Begum.

His daughter dies in the prime of her youth.  MGA claims to have caused it, this is based on the fact that MGA’s cousins were against his marriage with Muhammadi Begum, who was barely 10 years old in 1888 and MGA had seen her in her infancy.

1901, the case of the wall
He sides with his near family members as they build a wall over property that is technically shared by all the cousins.

1903, MGA dreams about him and his near relations
In disrespectful fashion, MGA writes in his notebook of revelations about their death and etc (See Tadhkirah, page 619).

Nizam ud Din objects to MGA building the famous white minaret.  MGA wins the case (see Dard page 777).

Mirza Imam ud Din loses the case of the Wall.  He is ordered to pay and seems to have refused to pay.  Per Dard, a warrant was issued for his arrest on August 31, 1904.  Mirza Imam ud Din then abruptly dies.  Dard goes on to report that Mirza Nizam ud Din then approached MGA and cleared the debt, i.e., MGA dropped the case (see Dard, page 716).

1905, MGA dreams about him and his near relations
In the Badr and Al-Hakam of April 1905, MGA publishes another strange dream (See Tadhkirah, page 697—698).  These dreams seem to indicate that he is working “in-collusion” with Mirza Sultan Ahmad.

“The Punjab Chiefs” 1909 edition reports that he is working “in-concert” with Mirza Sultan Ahmad and in terms of collecting taxes at Qadian and some neighboring villages.  It seems that Mirza Sultan Ahmad was on the road a lot and thus had his uncle act on his behalf at Qadian.

Mirza Basheer-uddin Mahmud Ahmad in his Al-Fazl of October 1919, basically explains how all the off spring of Mirza Nizam ud Din had died and only one child remained, and even that child had become an Ahmadi (Gul Muhammad).  However, this is unverified (See Tadhkirah, page 1057).  It seems to us, that, in jest, the Khalifa made up a story that he claims MGA told him.

Links and Related Essays,_Qadian

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian


MGA’s age-prophecy discussed in the ROR of March-1914

Dear readers, Ahmadiyya disproves itself when we see the lengths that they go to disprove facts.  All Ahmadiyya and neutral records up to May 1908 show that MGA was born in either 1839 or 1840.  As we all know, MGA’s family didn’t move back to Qadian until Ranjit Singh died, which was June 27th, 1839.  In fact, MGA’s brother, Mirza Ghulam Qadir, who was just a few years older then MGA, and he was not born in Qadian.  Furthermore, Ahmadiyya editors purposely edited (and added to) the appendix of Braheen-e-Ahmadiyya Vol-5 as they were desperately trying to make MGA look older so as to fulfill the “age-prophecy”, they then published it in October of 1908.  BA5 was never written by MGA, it was his editors who inserted the information in BA5 trying to show that MGA was 70 by 1905.  Furthermore, they also inserted the part wherein MGA claims “5 years more or less of 80.  Thus, they created a window of age from 74 to 85.  The ROR of July 1908 asserted that MGA’s correct year of birth was 1836 or 1837 (see page 235) , thus the Khalifa wrote exactly this in 1916 in his short autobiography on his father’s life.  The Moslem Sunrise used 1837 and later 1836 and finally 1835 after 1946.

Firstly, they totally avoided MGA’s comments from Kitab ul Barriyya, or ROR of 1906, or the Punjab Chiefs of 1910, all 3 of these indicate that MGA was born in either 1839 or 1840.
Moreover, as you will see, in March of 1914, they almost exclusively quoted BA5 as they argue that MGA was at least 74 when he died.  The only issues are when “village-people” give estimates of age, wherein their math is normally off.  Which is exactly what MGA was made to do by his editors after 1900 or so.  Ahmadi’s use these estimates to “cast-doubt” on MGA himself, as they claim that MGA erred in this regard.

The PDF, see pages 81–93

Links and Related Essays

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

Who is Mirza Ghulam Muhi-ud-Din? Mirza Ghulam Ahmad’s paternal uncle (died in 1866)

Mirza Ghulam Muhi-ud-Din or spelled as Mirza Ghulam Muhyuddin (died in 1866) was the paternal uncle of MGA, as well as the father of Imam ud Din, Nizam ud din, Kalam ud Din and their 2 sisters (see Punjab Chiefs) MGA’s brother married one of these sisters, Hurmat Bibi was her name.

He enlisted in military service with the Sikhs in 1839
After Ranjit Singh died, Mirza Ghulam Muhi-ud-Din and his brothers, father and uncles were finally allowed to move back to Qadian (see 1865 edition).  MGA was born soon thereafter.

They served in the Sikh military for 9 years, until 1848
The Mirza family served the Sikhs as much as possible and to the end.  When the Sikhs lost the Second Anglo-Sikh War, the Mirza family seems to have been immediately hired by the British government as military men.

1848, the siege of Multan
Mirza Ghulam Muhi-ud-Din served for the British military during this siege.  His brother (MGA’s father also), they seem to have suddenly left the Sikh military and joined the British.

The 1857 Sepoy mutiny
Mirza Ghulam Muhi-ud-Din’s brother, Mirza Ghulam Murtaza (MGA’s father) was honored by the British family for killing the sepoy’s who had mutinied.  Mirza Imam ud Din also served as a Risaldar in Hodson’s horse (cited from ‘The Sepoy Rebellion of 1857-59 by AH Amin’)(original citation:  Pages-41 & 42-Chiefs and Families of Note in the Punjab-Volume Two, by Sir Lepel Griffin and revised by W.L Conran and H.D Craik, Civil and Military Gazette Press, Lahore-1910) during the Siege of Delhi.  The British government thus allowed Mirza Imam ud Din to break the law with impunity.

The Mirza brothers are given a 700 rupee pension for the rest of their life and propriety rights over 7 neighboring villages
Since they were so loyal to the British, they earned a 700 rupee a year pension plus propriety rights over 7 villages.  As well as tax collector status.  No other Muslim family in the Punjab was favored as such.  This includes all of MGA’s paternal uncles, Ghulam Muhammad, Ghulam Mustafa and Ghulam Haider.  By 1883, all of these uncles and cousins of MGA were issueless and had died.  Ghulam Haider’s had also died by 1883 and his only son Ghulam Husain was officially missing.

1864-1865—MGA and Mirza Imam ud Din go pick up their families pension
This pension of 700 rupees was supposed to be for the whole family to split up,It seems that the settlement court case of 1865 divided up the money of the Mirza family.  However, MGA and his cousin-brother Mirza Imam ud Din never come home with the money until they spend it all frivolously.  MGA was punished by being sent to Sialkot and never being allowed to see his mother ever again.

Mirza Ghulam Muhi-ud-Din dies.  The same year, MGA’s mother dies and he returns to Qadian after the funeral.  His grandon also died, the son of Mirza Ghulam Qadir.

His children?
He had 5 children in total, they are as follows:

1—Mirza Nizam ud Din, the eldest son, was still alive in 1909, had one son died in 1907, Dil Muhammad. The other son is Gul Muhammad, who was raised by Mirza Imam ud Din.  He had a daughter who died at age 25 roughly during the Muhammadi Begum saga, she had an infant child which was probably raised by the extended family (See Dard also).
2—Mirza Imam ud Din had one daughter, she was married to Mirza Sultan Ahmad in roughly the early 1880’s.  They had a 2 sons.  Mirza Aziz Ahmad and Mirza Rashid Ahmad both became Ahmadi.
3—Mirza Kamal ud Din, was still alive in 1909, no male children.
4—Hurmat Bibi (1830 to 1927), she married her first cousin, MGA’s brother, Mirza Ghulam Qadir, they had 2 children, one daughter died as an infant, the son died in 1868.  Per Ahmadiyya sources, she converted to Ahmadiyya in 1916.
5—-Umar-un-Nissa, she was married to Mirza Ahmad Beg (See Mujadid e Azim, english abridged version).  The daughter of Umar-un-Nissa and Mirza Ahmad Beg was the famous Muhammadi Begum, she had 2 sisters, Inayat Begum and Mahmooda Begum.  They also had a brother named Muhammad Beg.  Ahmadiyya sources claim that they call converted to Ahmadiyya.

The grandchildren of Mirza Ghulam Muhi-ud-Din ?
Muhammadi Begum, her brother Muhammad Beg and Gul Muhammad who was the son of Mirza Nizam ud Din.

The great grand children of Mirza Ghulam Muhi-ud-Din?
We have only found 2, Mirza Aziz Ahmad and Mirza Rashid Ahmad.  The Al-Fazl of 1919 reports that only one girl was left alive in this family by 1919, and even she converted to Ahmadiyya.

Links and Related Essays

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

Up ↑