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A young Mirza Ghulam Ahmad stole his families pension money and was punished by never being able to see his mother again



Intro
We have written about this story before.  However, we have found new information which seems to open up this story a bit further.  The new info is from the ROR of 1922 wherein MGA’s mother was described.  This essay was written by an Ahmadi named Ghulam Mohammad Ahmadi, and published on the 5th of May 1922.  This essay doesn’t mention MGA’s stealing of his families pension, which led to MGA getting severely punished by never being able to see him mother alive ever again, as well as being forced to work in Sialkot for a meager salary. MGA was punished severely, and rightly so, per Islam he should have gotten his right hand chopped off, since he stole upwards of 100,000 dollars in today’s money and was on the run for up to 1 year.

Ahmadi spin doctors try to blame MGA’s cousin for squandering the money
You will find Ahmadi trolls all over social media running around and blaming Imam ud Din (MGA’s cousin aka brother) for spending all of the money, however, that argument collapses since MGA was punished severely.  Why would MGA’s father punish him (MGA) if it was actually Imam ud Din who was the culprit?  Ahmadi’s run from this question and rightly so, since if they ever accept the facts from this story, Ahmadiyya is dead.

Facts from this essay

1–The writer compares the mother of Muhammad (saw) with the mother of MGA (nauzobillah), we have written about this topic, in this era, Ahmadis were fanatical about equating the entire life of Muhammad (Saw) with the life of MGA.

2–In MGA’s youth, he was retired, he never did any work, he was considered a useless appendage.  And MGA’s mother allowed it, she allowed her son to be a lazy good for nothing human.  MGA’s mother protected him from this father.

3–MGA was nicknamed Mullah in his youth.  Since all he did was cry about Islam and its state of affairs in British-India.

4–The author totally omits the pension story.  By 1922, the pension story had never been written about, it was later, with the publishing of Seeratul-Mahdi, that’s when the pension story was revealed.

5–Miran Baksh was sent to Sialkot to bring MGA home, he was a servant in the Mirza household.  MGA’s mother had already died, however, he wasn’t supposed to tell MGA.  This was part of MGA’s punishment after he stole the family money, i.e. to never see his mother ever again. And MGA’s father made sure of it.

6–MGA was on opium from an early age, since he was oblivious to his surroundings and most likely high on opium.  An incident is given from MGA’s youth from roughly 1858, wherein MGA’s young son, Mirza Sultan Ahmad had fallen in the immediate vicinity of MGA and was screaming for help, however, MGA must have been high and thus didn’t hear or see anything, MGA’s mother then ran over and saved the child from what could have been an awful death.

Links and Related Essays

https://ahmadiyyafactcheckblog.com/2018/12/17/who-is-mirza-ghulam-hussain/

https://ahmadiyyafactcheckblog.com/2018/12/18/who-is-mirza-ghulam-kadir/

https://ahmadiyyafactcheckblog.com/2018/12/17/who-is-mirza-ghulam-haidar/

https://ahmadiyyafactcheckblog.com/2018/12/17/who-is-mirza-tasadduq-jilani/

https://ahmadiyyafactcheckblog.com/2017/01/13/mirza-sultan-ahmad-mgas-eldest-son/

https://ahmadiyyafactcheckblog.com/2018/12/09/who-is-mirza-ghulam-muhi-ud-din-mirza-ghulam-ahmads-paternal-uncle-died-in-1866/

https://ahmadiyyafactcheckblog.com/2016/11/24/mirza-imam-ud-din-the-cousin-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-punjab-chiefs-by-lepel-griffin-1890-edition-doesnt-even-mention-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2018/12/11/who-is-mirza-nizam-ud-din-1845-the-first-cousin-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2018/12/18/who-is-mirza-ata-muhammad-died-in-1814/

https://ahmadiyyafactcheckblog.com/2018/12/15/who-is-mirza-ghulam-murtaza-1791-1876/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-punjab-chiefs-by-lepel-griffin-1865-1890-and-1909-edition-its-data-and-scans/

https://ahmadiyyafactcheckblog.com/2018/03/06/mirza-ghulam-ahmad-had-a-sister-that-was-also-crazy-and-had-crazy-dreams-just-like-mga/

https://ahmadiyyafactcheckblog.com/2016/12/26/the-mirza-family-was-above-the-law-in-british-india/

http://www.reviewofreligions.org/1573/forefathers-of-the-promised-messiahas/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

Mirza Tahir Ahmad purposely lied about the pension story in March of 1985

Intro
Mirza Tahir Ahmad was a vicious mullah.  He lied and lied and lied.  He setup Ord-XX and was able to move his headquarters to the UK.  His bigotry knew no bounds, and he was bold and arrogant about it.  In this specific case, I have caught him lying about MGA and his pension squandering situation from 1865.  Mirza Tahir Ahmad delivered a speech in March of 1985 wherein he acted as-if he had never heard of the pension story in his entire life.  He had never read Seeratul-Mahdi by Mirza Bashir Ahmad nor had any of his elders ever relayed the story to him.  He then claims to have had his team find the reference and then gives a totally fraudulent rendition of the events.  As the data shows, Mirza Tahir Ahmad totally misquoted this entire story.

1.  MGA didnt go to Sialkot to pickup his daddy’s pension, that is a total lie, it isnt written as such anywhere.

2.  It is not written anywhere in the narration that Mirza Imam ud Din snatched the money.

3.  MGA must have written his father a letter while on the road and then was sent to Sialkot to work.

4.  If Imam-ud-Din did steal the money, why wasnt a case filed against him?  Further, Imam-ud-din and MGA were roughly the same age, they had no beefs in that time frame.

The reference
This objection has two parts. One is that he was employed at a salary of 15 rupees per month, implying that he was a very insignificant person. This also implies that God could not have chosen him to be a Prophet, which thereby repeats the same objection raised by the Pharaoh. The second aspect of this objection is that Prophets do not work for someone else. In addition, the Promised Messiahas is being falsely accused (God forbid) of theft. Supposedly, he had to
leave home as a punishment for this theft. We have researched to determine where anyone
could possibly have found such an incident as a basis for such an allegation. We found in the biography Siratul- Mahdi, vol. 1, p. 43–44, narration no. 49:

“””Once the Promised Messiah went to Sialkot to collect his grandfather’s pension. Mirza Imam-ud-Din, a member of his family, went after him, snatched the money, and ran away. After this, the Promised Messiah did not return to Qadian because he deemed it better to earn some money by finding a job, rather than going back to his family after incurring the loss.”””

The True reference
“””in the name Allah the beneficient and the merciful. Stated to me by walda sahiba (mother of the author) that once , at the young age hazrat masih e moud went to receive pension of his father, when hazrat sahib (Mgaq) received the pension , he was chased and tracked by Mirza imamuddin who instead of bringing hazrat sahib to Qadiyan, lured him and took him from one place to other till the whole amount of pension was spent up. Then Imamuddin left hazrat sahib. Feeling regretted, hazrat sahib went to Sialkot instead of coming back to home. He got a job in the court of Deputy Commissioner Sialkot, on a very meagre amount as his father also desired him to get a job. Hazrat sahib remained there for some time till his mother got ill and he was called home by the grand father. At Amritsar He was received by a messenger from Qadiyan who told him that his mother had died.”””

See here: https://ahmadiyyafactcheckblog.wordpress.com/2016/12/01/mirza-ghulam-ahmads-famous-pension-story/

The Urdu transliteration
Bayan kia mudge say hazart walida sahib nay kay aik dafa apnee jawani (youth) kay zamana main hazart masih maoud alaih salam tumharay dada kee pension wasool kernai gaye to peachay peachay (behind) mirza imam din bhee chala gaiya. Jab aap nay pension wasool ker lee to wo aap ko phusla (trick) ker aur dhoka day ker bajayi (instead) qadian lanay kay bahir (meaning of the word is outside-but it means outside qadian somewhere else) lay giaya aour idher udher (here there) phirata raha. (according to this narration -this incident was just before sialkot employment which was 1864-1868-MGA is around 25 years old-purpose of this is to ascertain MGA age- he was not a child that imam din could lure him hither thither in India)
Phir jub us nay (imamdin) saraa rupiya ura (spend) ker khatam ker diya to aap ko schore (leave) ker kaheen aour chala gaya. Hazrat masih maoud ees (this) sharam kay maray wapis ghar naheen aiyee. Aour chounkay tumharay dada ka munsha (desire) rehtaa tha kay aap kaheen mulazam ho jayeen -ees liyay aap sialkot shahr (city) main -deputy commissionar kee katchehri main qaleel tunkhua (little wage) per mulazam ho gayay (now that proves that MGA was in his 20s and was not a child) aour kutch arsaa tuk wahan mulazmat per rahay. Phir jab tumharee dadee (MGA mother) beemar hounee to tumharay dada nay admee bhaija – kay mulazmat chour (leave) ker aa (come) jaao. Jiss per hazrat sahib forun rawana ho gayay. Amritsar pohuntch ker qadian aanay kay wastay yakka karayia per liyaa. Iss mouqa per qadian say aik aour adamee bhee aap kay laynay kay liyay amritsar pouhntch giyaa -us admee nay kaha yakka (tanga) juldi chalao kiunkay un (MGA mother) kee halat bohat nazuk thee. Phir thoree dair kay baad kehnay laga -bohat hee halat nazuk thee- jaldi karo kaheen fout (died) nah ho gaee houn. Walida sahiba bayan kertee theen -kay hazart sahib fermatay thay -kay main isee waqat sumahg giaa kay -derasal walida fout ho chukee hain. Kiunkay agar woh zinda hoteen to wo shakhas aisay alfaz na boltaa. Chonanchay qadian pohnchay to pata laga kay waqayee wo fout ho chukeen thee. Walida sahiba bayan kertee hain kay hazrat sahib fermatay thay kay humain (means -“us “ is plural- does that mean that there was at least one more person?) chore (leave) ker phir mirza imam din ihther udher (here and there) phirta raha. Akhir us nay chaiy (tea) kay qaflay per daka (theft) mara aour pakra giaa- magar muqadma main rihaa ho giya. Hazrat sahib farmatay thay kay maaloom hota hai kay Allah taala nay hamaree waja say hee usay kaid (prison) say bachaa liya-werna wo khud kaisa hee adamee tha hamaray mukhalif yahee kehtay -in kay aik chacha zaad bahee jail khana main reh chuka hai. Khaksaar araz kerta hai kay hazrat masih maoud alaih salam kee sialkot kee mulazmat 1864-1868 ka waqia hai.
Is rawait (narration) say yay naheen samajna chahiya kay hazart masih maoud ka sialkot main mulaazam hona is wajah say tha- kay aap say mirza imam din nay dada sahib kee pension kaa rupaya dhoka say ura (taken) liya tha-keyoon kay jaisa kay khud hazart masih maoud alaih salam nay apnee tasaneef main tasreeh (explain) kee hai. Aap kee mulazmat akhtiayar kernay kee waja (reason) siraf yay thee kay aap kay walid sahib mulazmat kay leyay zour daitay rehtay thay -werna aap kee apnee raiy (opinion) mulazmat kay khilaf thee. Isee tarha mulazmat chour (leave) daynay kee bhee asal wajah yahee thee – kay hazrat masih maoud mulazmat ko naapasand fermatay thay-aour apnay walid sahib ko mulazmat turk ker daynay kee ijazat kay leyay likhtay rehtay thay. laykin dada sahib turk a mulazmat kee ijazat naheen daytay thay. Magar jub dadi sahiba bemaar hunyee to dada sahib nay ijazat bhijwaa dee kay mulazmat chore ker aa jao.””

The video-work

Why did Mirza Tahir Ahmad lie?
Most Ahmadis indirectly worship the Mirza family.  They believe everything their Khalifa says, without question.  They are like robots.  They all heard Mirza Tahir Ahmad give his version of events and that was it.  They never questioned him, nor are they allowed to.

Links and Related Essays

https://ahmadiyyafactcheckblog.com/2018/12/18/who-is-mirza-ghulam-kadir/

https://ahmadiyyafactcheckblog.com/2018/12/17/who-is-mirza-ghulam-haidar/

https://ahmadiyyafactcheckblog.com/2018/12/17/who-is-mirza-tasadduq-jilani/

https://ahmadiyyafactcheckblog.com/2017/01/13/mirza-sultan-ahmad-mgas-eldest-son/

https://ahmadiyyafactcheckblog.com/2018/12/09/who-is-mirza-ghulam-muhi-ud-din-mirza-ghulam-ahmads-paternal-uncle-died-in-1866/

https://ahmadiyyafactcheckblog.com/2016/11/24/mirza-imam-ud-din-the-cousin-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-punjab-chiefs-by-lepel-griffin-1890-edition-doesnt-even-mention-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2018/12/11/who-is-mirza-nizam-ud-din-1845-the-first-cousin-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2018/12/18/who-is-mirza-ata-muhammad-died-in-1814/

https://ahmadiyyafactcheckblog.com/2018/12/15/who-is-mirza-ghulam-murtaza-1791-1876/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-punjab-chiefs-by-lepel-griffin-1865-1890-and-1909-edition-its-data-and-scans/

https://ahmadiyyafactcheckblog.com/2018/03/06/mirza-ghulam-ahmad-had-a-sister-that-was-also-crazy-and-had-crazy-dreams-just-like-mga/

https://ahmadiyyafactcheckblog.com/2016/12/26/the-mirza-family-was-above-the-law-in-british-india/

http://www.reviewofreligions.org/1573/forefathers-of-the-promised-messiahas/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

Dr. Basharat Ahmad (Lahori-Ahmadi) omits MGA’s pension story

Intro
Dr. Basharat Ahmad wrote a comprehensive biography on the life of MGA.  Its called Mujadid-e-Azam, or the “The Great Mujadid”.  He was an old friend of Maulvi Abdul Karim and Noorudin, they all knew each other very well.  Anyhow, Dr. Ahmad wrote extensively about MGA’s life in Sialkot, however, he purposely omitted the part about why MGA had to go to Sialkot and take up employment.  This is very odd, since he quotes Seeratul-Mahdi by Mirza Bashir Ahmad many times.  Anyhow, feel free to read Vol. 1 of Mujadid e Azam and you will see the deception.

The Pension story can be read here:   https://ahmadiyyafactcheckblog.wordpress.com/2016/12/01/mirza-ghulam-ahmads-famous-pension-story/

Conclusions
All Ahmadis are dishonest.  They will do and say anything to clear MGA of wrongdoing.  This is simply just another case of that.

Links and Related Essays

https://ahmadiyyafactcheckblog.com/2018/12/18/who-is-mirza-ghulam-kadir/

https://ahmadiyyafactcheckblog.com/2018/12/17/who-is-mirza-ghulam-haidar/

https://ahmadiyyafactcheckblog.com/2018/12/17/who-is-mirza-tasadduq-jilani/

https://ahmadiyyafactcheckblog.com/2017/01/13/mirza-sultan-ahmad-mgas-eldest-son/

https://ahmadiyyafactcheckblog.com/2018/12/09/who-is-mirza-ghulam-muhi-ud-din-mirza-ghulam-ahmads-paternal-uncle-died-in-1866/

https://ahmadiyyafactcheckblog.com/2016/11/24/mirza-imam-ud-din-the-cousin-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-punjab-chiefs-by-lepel-griffin-1890-edition-doesnt-even-mention-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2018/12/11/who-is-mirza-nizam-ud-din-1845-the-first-cousin-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2018/12/18/who-is-mirza-ata-muhammad-died-in-1814/

https://ahmadiyyafactcheckblog.com/2018/12/15/who-is-mirza-ghulam-murtaza-1791-1876/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-punjab-chiefs-by-lepel-griffin-1865-1890-and-1909-edition-its-data-and-scans/

https://ahmadiyyafactcheckblog.com/2018/03/06/mirza-ghulam-ahmad-had-a-sister-that-was-also-crazy-and-had-crazy-dreams-just-like-mga/

https://ahmadiyyafactcheckblog.com/2016/12/26/the-mirza-family-was-above-the-law-in-british-india/

http://www.reviewofreligions.org/1573/forefathers-of-the-promised-messiahas/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

Mirza Ghulam Ahmad’s famous pension story

Intro
As we all know, in 1865, MGA and his cousin set off to pickup the hefty pension payment by the British govt. to MGA’s father and his brothers.  Below is the entire transliteration of the incident.  This money (700 rupees) was given to the Mirza family as a result of their military service for the British in the Mutiny of 1857.  The Mirza family showed more loyalty then any other family in the entire gurdaspur district and were thus compensated.  This money was supposed to be divided as follows:   Two-fifths belonged to the descendants of Mirza Tasadduq Jilani, two fifths to those of Mirza Gul Muhammad, and one-fifth to Mirza Ghulam Murtaza as the managing proprietor (see Dard page 68).  Jilani and Mirza Gul Muhammad were grandfathers of Mirza Ghulam Murtaza. Of the 700 rupees, 280 rupees were allocated to Jilani, who’s entire family seems to have went missing from Ahmadiyya records.  Another 280 rupees were  allocated to Mirza Ghulam Murtaza and only 2 of his brothers (Muhiyideen and Haidar), that means 46.66 rupees per family.  Another 140 rupees were just for Mirza Ghulam Murtaza.  There must have been a third cousin who also traveled with them to pickup the money.  Thus, MGA seems to have picked up his daddy’s portion of the money which would be 140 rupees and a split of the 280, of which MGA grabbed 46.66, thus his total weas 186.66 rupees.  Imam ud Din got his daddy’s pension and with MGA “in-concert”, spent all the money and returned to Qadian empty handed.

The Quote
Bismillah Alrehmani rahim
Bayan kia mudge say hazart walida sahib nay kay aik dafa apnee jawani (youth) kay zamana main hazart masih maoud alaih salam tumharay dada kee pension wasool kernai gaye to peachay peachay (behind) mirza imam din bhee chala gaiya. Jab aap nay pension wasool ker lee to wo aap ko phusla (trick) ker aur dhoka day ker bajayi (instead) qadian lanay kay bahir (meaning of the word is outside-but it means outside qadian somewhere else) lay giaya aour idher udher (here there) phirata raha. (according to this narration -this incident was just before sialkot employment which was 1864-1868-MGA is around 25 years old-purpose of this is to ascertain MGA age- he was not a child that imam din could lure him hither thither in India)
Phir jub us nay (imamdin) saraa rupiya ura (spend) ker khatam ker diya to aap ko schore (leave) ker kaheen aour chala gaya. Hazrat masih maoud ees (this) sharam kay maray wapis ghar naheen aiyee. Aour chounkay tumharay dada ka munsha (desire) rehtaa tha kay aap kaheen mulazam ho jayeen -ees liyay aap sialkot shahr (city) main -deputy commissionar kee katchehri main qaleel tunkhua (little wage) per mulazam ho gayay (now that proves that MGA was in his 20s and was not a child) aour kutch arsaa tuk wahan mulazmat per rahay. Phir jab tumharee dadee (MGA mother) beemar hounee to tumharay dada nay admee bhaija – kay mulazmat chour (leave) ker aa (come) jaao. Jiss per hazrat sahib forun rawana ho gayay. Amritsar pohuntch ker qadian aanay kay wastay yakka karayia per liyaa. Iss mouqa per qadian say aik aour adamee bhee aap kay laynay kay liyay amritsar pouhntch giyaa -us admee nay kaha yakka (tanga) juldi chalao kiunkay un (MGA mother) kee halat bohat nazuk thee. Phir thoree dair kay baad kehnay laga -bohat hee halat nazuk thee- jaldi karo kaheen fout (died) nah ho gaee houn. Walida sahiba bayan kertee theen -kay hazart sahib fermatay thay -kay main isee waqat sumahg giaa kay -derasal walida fout ho chukee hain. Kiunkay agar woh zinda hoteen to wo shakhas aisay alfaz na boltaa. Chonanchay qadian pohnchay to pata laga kay waqayee wo fout ho chukeen thee. Walida sahiba bayan kertee hain kay hazrat sahib fermatay thay kay humain (means -“us “ is plural- does that mean that there was at least one more person?) chore (leave) ker phir mirza imam din ihther udher (here and there) phirta raha. Akhir us nay chaiy (tea) kay qaflay per daka (theft) mara aour pakra giaa- magar muqadma main rihaa ho giya. Hazrat sahib farmatay thay kay maaloom hota hai kay Allah taala nay hamaree waja say hee usay kaid (prison) say bachaa liya-werna wo khud kaisa hee adamee tha hamaray mukhalif yahee kehtay -in kay aik chacha zaad bahee jail khana main reh chuka hai. Khaksaar araz kerta hai kay hazrat masih maoud alaih salam kee sialkot kee mulazmat 1864-1868 ka waqia hai.
Is rawait (narration) say yay naheen samajna chahiya kay hazart masih maoud ka sialkot main mulaazam hona is wajah say tha- kay aap say mirza imam din nay dada sahib kee pension kaa rupaya dhoka say ura (taken) liya tha-keyoon kay jaisa kay khud hazart masih maoud alaih salam nay apnee tasaneef main tasreeh (explain) kee hai. Aap kee mulazmat akhtiayar kernay kee waja (reason) siraf yay thee kay aap kay walid sahib mulazmat kay leyay zour daitay rehtay thay -werna aap kee apnee raiy (opinion) mulazmat kay khilaf thee. Isee tarha mulazmat chour (leave) daynay kee bhee asal wajah yahee thee – kay hazrat masih maoud mulazmat ko naapasand fermatay thay-aour apnay walid sahib ko mulazmat turk ker daynay kee ijazat kay leyay likhtay rehtay thay. laykin dada sahib turk a mulazmat kee ijazat naheen daytay thay. Magar jub dadi sahiba bemaar hunyee to dada sahib nay ijazat bhijwaa dee kay mulazmat chore ker aa jao.””

Partial English translation
My mother told me that his holiness, the Promised Messiah, one day, during his youth, went to collect the pension of his grandfather (700 rupees – Seeratul Mahdi, Vol. 1, P. 131). Following him was a person by the name of Imamuddin. When he received the pension, Imamuddin mislead him and took him outside Qadian. They roamed about from place to place. When his holiness had squandered all he had, Imamuddin deserted him leaving him alone and left for some other place. However, his holiness, the Promised Messiah, did not return home for shame and for fear of infamy. And since his grandfather’s desire was that he be employed somewhere, he went to Sialkot and got himself employed for a miserably low salary (ten rupees a month)…………………………………….” (Seeratul Mahdi, Vol. 1, P. 43; by Mirza Bashir Ahmad)

Links and Related Essays

https://ahmadiyyafactcheckblog.com/2018/12/18/who-is-mirza-ghulam-kadir/

https://ahmadiyyafactcheckblog.com/2018/12/17/who-is-mirza-ghulam-haidar/

https://ahmadiyyafactcheckblog.com/2018/12/17/who-is-mirza-tasadduq-jilani/

https://ahmadiyyafactcheckblog.com/2017/01/13/mirza-sultan-ahmad-mgas-eldest-son/

https://ahmadiyyafactcheckblog.com/2018/12/09/who-is-mirza-ghulam-muhi-ud-din-mirza-ghulam-ahmads-paternal-uncle-died-in-1866/

https://ahmadiyyafactcheckblog.com/2016/11/24/mirza-imam-ud-din-the-cousin-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-punjab-chiefs-by-lepel-griffin-1890-edition-doesnt-even-mention-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2018/12/11/who-is-mirza-nizam-ud-din-1845-the-first-cousin-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2018/12/18/who-is-mirza-ata-muhammad-died-in-1814/

https://ahmadiyyafactcheckblog.com/2018/12/15/who-is-mirza-ghulam-murtaza-1791-1876/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-punjab-chiefs-by-lepel-griffin-1865-1890-and-1909-edition-its-data-and-scans/

https://ahmadiyyafactcheckblog.com/2018/03/06/mirza-ghulam-ahmad-had-a-sister-that-was-also-crazy-and-had-crazy-dreams-just-like-mga/

https://ahmadiyyafactcheckblog.com/2016/12/26/the-mirza-family-was-above-the-law-in-british-india/

http://www.reviewofreligions.org/1573/forefathers-of-the-promised-messiahas/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

Who is Dr. Basharat Ahmad? The famous Lahori-Ahmadi, (1876–1943)

Intro
He was the father of Naseer Ahmad Faruqui, Mumtaz Ahmad Faruqi and the father in law of Maulana Mohammad Ali.  Basharat Ahmad was born in Dharamsala, India, where he received his early education. He then studied at the King Edward Medical College, Lahore. He served as a doctor in East Africa as well as various cities of the Punjab. He was affiliated with the Ahl-e-Hadith sect of Sialkot, he remembers hearing Maulvi Abdul Karim give lectures at the Ahl-e-Hadith mosque of Sialkot. Maulvi Mubarak Ali was another imam at this same mosque, he also converted to Ahmadiyya, he is mentioned in the original list of 313 Ahmadi’s in 1896.

He was a regular contributor for thirty years to Paigham-i Sulh, the Urdu periodical of the Lahore Ahmadiyya Movement.[2] He is famous for his commentary of the 30th and 27th part of the Quran entitled Anwarul Quran and also for his three volume comprehensive biography, in Urdu, Mujaddid-i Azam, of Mirza Ghulam Ahmad, the founder of the Ahmadiyya Movement.

1890
He is a student at the Scotch Mission High School in Sialkot, a classmate of his is the famous Sir Muhammad Iqbal.  Reverend Youngson was the Principal and was a very intelligent Christian priest. His grandfather, Shaikh Ahmad Ali Faruqui, was a tutor of Persian and Urdu to British Army officers in Dharamsala Cantonment. It was there that Basharat Ahmad spent his childhood until his grandfather, after retirement, moved to Sialkot. He then went to Murray College. When Basharat Ahmad obtained admission to the Medical College in Lahore (later known as King Edward Medical College), a prestigious medical institution, his grandfather also moved to Lahore to provide all possible care and attention to his education.

1890-1891
He reads MGA’s book, “Fath-e-Islam”.

1892
He remembers how MGA visited Sialkot. The community of the Ahl-i-Hadith in Sialkot had become fragmented and the mosque of the Wahhabis almost desolate. A large portion of the Ahl-i-Hadith had become Ahmadi and had shifted to Hakim Hissam-ud-din’s Mosque. The few who were left shifted to an old royal mosque. Maulvi Muhammad Ibrahim of Sialkot, at that time a young man, was made imam of the mosque. I also went to say my prayers in that mosque. But his old-style, traditional khutbas could not attract someone who had heard the khutbas of Maulvi Abdul Karim. One Friday was more than enough to disenchant me, and I stopped going there.

1898
After qualifying as a doctor, his first appointment was in East Africa where he stayed for
one and a half years during the late 1890s.  He served with an Ahmadi there, Dr. Rahmat Ali.

1900
He then returned to India and worked first as Medical Officer and then as incharge of hospitals in major cities of the Punjab such as Gujrat, Rawalpindi and Mianwali.

1901
His eldest son (Mumtaz Ahmad Faruqi) was sick, he decided to travel to Qadian and ask MGA to pray for his son. He ended up converting to Ahmadiyya.

1907
He writes a small book review for MGA’s Haqiqatul Wahy.

1910
Dr. Basharat Ahmad gives his daughter Mehrun Nisa to Maulvi Muhammad Ali as a wife. In September 1909, the doctor had written to Maulana Nur-ud-Din enquiring about a suitable match for his daughter. Another match was under consideration and the doctor had sought Maulana Nur-ud-Din’s permission about it, but the latter wrote in reply saying that in his view there was not a better man for marriage than Muhammad Ali. In February 1910, Dr. Basharat Ahmad took a few days’ leave to come to Qadian from Bhera, and the nikah of Maulana Muhammad Ali to his daughter took place. On 29 April 1910 Maulana Muhammad Ali went to Bhera and on 1 May 1910 he brought his wife to Qadian.

1914
He sided with his son-in-law, Maulvi Muhammad Ali and helped setup the AAIIL at Lahore.

1930’s
He objects to Mirza Bashir Ahmad’s book, “Seeratul Mahdi”, since many embarrassing stories about the life of MGA are written therein.  Dr. Basharat Ahmad vigorously argues that Esa (as) had a biological father.

1936
Dr. Basharat Ahmad publishes his famous “Mujadid e Azim”, in english that would be, “The Great Reformer”.  He totally omits MGA’s famous “pension-story” among many other things.

1943
He dies.

Prominent Publications by Dr. Basharat Ahmad:

  • Anwaar-ul-Quran – Commentary, in Urdu, of Part 27 and 30 of the Quran [1]
  • Birth of Jesus — In the Light of the Quran AND In the Light of the Gospels [2]
  • The Great Mujaddid (Mujaddid-e-Azam) — 3 Volumes – Biography of Hazrat Mirza Ghulam Ahmad, the Mujadid of the 14th century of Islam and founder of the Ahmadiyya Movement [3]
  • Quranic View of Human Freedom [4]
  • Taqdir or Pre-Measurement in Islam [5]
  • Bashaaraat-e-Ahmadiyya (3 Volumes): A Compilation of Articles on Various Interesting Topics on Islam [6]
  • Position of Sufi-ism (Tasawwuf) in Islam [7]

Links and Related Essays
https://ahmadiyyafactcheckblog.com/2019/10/26/who-is-nasir-ahmad-faruqi-the-lahori-ahmadi-1905-1991/

https://ahmadiyyafactcheckblog.com/2019/06/04/in-1955-the-ahmadiyya-khalifa-toured-europe-extensively-albeit-with-a-piece-of-metal-in-his-neck/

https://ahmadiyyafactcheckblog.com/2018/11/18/who-is-rashid-ahmad-the-first-african-american-ahmadi-imam/

https://ahmadiyyafactcheckblog.com/2018/03/06/the-life-and-death-of-maulvi-abdul-karim-sialkoti/

https://ahmadiyyafactcheckblog.com/2019/10/22/dr-basharat-ahmad-lahori-ahmadi-objected-to-mirza-bashir-ahmads-seeratul-mahdi-1923/

https://ahmadiyyafactcheckblog.com/2018/04/24/dr-basharat-ahmad-reads-haqiqat-ul-wahy/

https://ahmadiyyafactcheckblog.com/2017/01/25/the-slow-agonizing-death-of-mahmud-ahmad/

http://aaiil.org/text/biog/biog/naf3.shtml

https://en.wikipedia.org/wiki/Naseer_Ahmad_Faruqui

http://www.aaiil.org/text/biog/biog/basharatahmaddr.pdf

https://ahmadiyyafactcheckblog.com/2016/12/02/dr-basharat-ahmad-lahori-ahmadi-omits-the-mgas-pension-story/

https://ahmadiyyafactcheckblog.com/2017/07/17/seeratul-mahdis-1st-edition-is-missing-it-was-published-on-dec-10th-1923/

https://ahmadiyyafactcheckblog.com/2017/10/04/dr-basharat-ahmad-the-lahori-ahmadi-argued-that-esa-as-had-a-biological-father/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiyyaPersecution #trueislam

MGA abrogated Jihad in 1900, as he became a prophet, however, by 1914, both Qadiani and Lahori-Ahmadi’s deleted this belief from themselves

Intro
It is true.  MGA did in-fact abrogate Jihad.  This had been an accusation that Muslims had made about MGA for years and years, however, we never had the complete set of data to prove it.  But now we do.  It is important to note, after the community split into 2 distinct sections, both sections totally denied this belief and claim by MGA.  The Lahori-Ahmadi’s totally downgraded MGA’s position, whereas the Qadiani’s only slightly downgraded MGA.  Later on, by 1947, the Ahmadiyya Khalifa authorized offensive Jihad, and thus, totally contradicted MGA, since MGA had claimed that all religious wars had come to an end based on his own advent.  Nevertheless, by 1947, the Ahmadiyya Khalifa authorized offensive Jihad and created an Ahmadi only batallion and they fought in Kashmir.

TIMELINE
1900
—MGA becomes a prophet, however, he doesn’t fully announce it until November of 1901, in the famous annoucement, “Eik Ghalti Ka Izala” in english as “Correction of an Error”.

—In his book, Arba’een, Part-4, MGA directly abrogated Jihad.

Some commentary from Nuzhat Haneef
“”””The Urdu words that I have translated as “the command for jihaad was entirely abolished” are ‘qat`an jihaad kaa hukm mauqoof kar diyaa gayaa’. I have provided the Urdu transliteration in case some readers suspect that I have used the word “abolish” incorrectly. The Urdu word ‘mauqoof’ means “Stopped; ceased; abolished; dismissed” and ‘mauqoof karnaa’ — the grammatical construct used by Mirza Ghulam Ahmad — means “To stop; to leave off; to abolish; to dismiss” [FEROZSONS, p. 748]. (It is possible to erroneously think that Mirza
Ghulam Ahmad might have meant “suspended” rather than “abolished” since ‘mauqoof’ can have that sense but that sense is found in the construction ‘mauqoof rakhnaa’, not in ‘mauqoof karnaa’.)

• The word ‘qat`an’ – “entirely” – used by Mirza Ghulam Ahmad makes it clear that he means abolishment or abrogation rather than suspension.

• Even if Mirza Ghulam Ahmad did mean that jihaad has been suspended rather than abolished, he is still contradicting his other statement quoted above because that does not even allow suspension.

• Although Mirza Ghulam Ahmad does not explicitly say here that he is the one who is abolishing jihaad, it is obvious that he is the one doing it since he, according to his claim, is the only Divinely appointed prophet present at the time.

• The fact that Mirza Ghulam Ahmad is describing a change in religious commands is obvious from the rest of the passage. He explains how, in the Holy Prophet’s time, the killing of women and children was forbidden.  And he has stated at the outset that he is describing the progression put into effect by God. So, the next thing forbidden is killing of all people, not just women, children, and the old.  In case you still have some doubts regarding Mirza Ghulam Ahmad’s abolishment of martial jihaad, I’d like to point out that he wrote a poem titled ‘deenee jihaad kee mumaanay`at kaa fatwaa maseeh mau`ood kee tarf say’ —

“The Fatwaa of the Prohibition of Religious Jihaad from Maseeh Mau`ood” [RK, v. 17, p. 77; Appendix of Tohfa-e- Goldrawiyah].
And, here are some excerpts about jihaad from another of Mirza Ghulam Ahmad’s books, Government Angrayzee aur Jihaad – “The British Government and Jihaad”; the Ahmadiyya Movement’s English translation of this book is available in The Muslim Sunrise, Issue 3, 2003, although I have provided my own English translation below.

[The command for jihaad is found in the Quraan, 22:40-41: Permission (to take up arms) is given to those against whom war is made …] But this command was specific to the era and the time; it was not for ever. [RK, v. 17, p. 6; approximately first half of the page; Government Angrayzee aur Jihaad]

… I am surprised that, since these days no person kills the Muslims for the sake of [or in connection with] religion, then according to which commandment do they kill innocent people. Why do their maulvees not prevent [or prohibit] them from these improper acts due to which Islaam is defamed. … [RK, v. 17, p. 13; starts approximately middle of the page; Government Angrayzee aur Jihaad]

… Look I have come to you people with a commandment which is that from now on the jihaad of the sword is terminated but the jihaad to purify one’s soul [still] remains. And I have not stated this thing on my own. Rather, God intends this very thing. Think about that hadeeth of Saheeh Bukhaaree where it is stated in the description of Maseeh Mau`ood that ‘yada` al-harb’ [he will put an end to war], that is, when Maseeh comes then he will end religious wars. [RK, v. 17, p. 15; starts at 3rd line from top; Government Angrayzee aur Jihaad]

The first and third excerpts above clearly show Mirza Ghulam Ahmad’s position on the Quraanic permission for (defensive) martial jihaad: the permission was for a limited time and Mirza Ghulam Ahmad has now brought a new commandment pertaining to religious wars. The second excerpt shows that Mirza Ghulam Ahmad is against the misapplication of the permission for martial combat. I have no issue with this (i.e., his being against misapplication)
and do not deny that there are writings of his in which he explains the circumstances under which martial jihaad is allowed. (I do not know whether Muslims were, in fact, killing innocent people in Mirza Ghulam Ahmad’s time but if they were I have no problem with Mirza Ghulam Ahmad’s position.)

My issue is that Mirza Ghulam Ahmad was not merely trying to correct a wrong interpretation of the concept of jihaad; he clearly says that he is abolishing martial jihaad, although he himself also said that no teaching of the Quraan can be terminated or suspended. The references already provided show this and I will provide one more a little further below.

But for now let me discuss one other issue brought up in the quotation above, in the last excerpt. In this passage Mirza Ghulam Ahmad mentions a hadeeth of the Holy Prophet related to war and the Maseeh Mau`ood. The following points need clarification:

• Mirza Ghulam Ahmad translates ‘yada` al-harb’ as ‘deenee jangoan kaa khaatimah kar day gaa’, i.e., “he will end religious wars”. Firstly, there is an error of translation in this. The Arabic word ‘harb’ means war, not necessarily religious war but Mirza Ghulam Ahmad translates it as religious wars. Secondly, the word has been used in the hadeeth in a construction that literally means “the war”; this can be understood as “war, in general”, or “all war”, rather than any specific war or any specific kind of war. So, if Mirza Ghulam Ahmad was really living up to this hadeeth, he should have managed to put an end to all war in the world.

• In any case, the hadeeth is not saying that the Maseeh Mau`ood will abrogate the permission to engage in war; it seems to say that, one way or another, he will manage to put an end to war. Applying this to martial jihaad in particular, we could take the hadeeth to be predicting that martial jihaad (although allowed) will not be conducted (due to the prevailing circumstances) in the time of, or even after, the Maseeh Mau`ood.

• In any case, according to Mirza Ghulam Ahmad’s own policy stated elsewhere, Hadeeth cannot be given precedence over the Quraan. If the Quraan has given a teaching regarding jihaad then it must hold regardless of what we might find reported as a hadeeth.  Now here is another passage from Mirza Ghulam Ahmad, to further elaborate his position on jihaad, and show that he claimed that the new commandment about jihaad was from God:

From this day, the human jihaad that was performed with the sword [i.e., martial jihaad], has been stopped by the command of God. Now after this whoever lifts a sword against a kaafir and refers to himself as a ‘ghaazee’ [a jihaad participant who is not martyred], he disobeys that Noble Messenger, the blessings of Allaah and peace be on him, who stated thirteen hundred years ago that upon the coming of the Maseeh Mau`ood the jihaads of the sword will come to an end. So now after my appearance there is no jihaad of the sword. … The one who fights evil with evil is not from among us. Save yourself from attack by the mischievous. But do not yourselves engage in mischievous confrontation. [RK, v. 16, pp. 28-29; starts at 5th
line from bottom of p. 28; Appendix to Khutbah-e-Ilhaamiyyah]

Here are some comments on this passage:

• It is clear from this passage that Mirza Ghulam Ahmad is definitely canceling the permission for martial jihaad and he claims that it is being done by the command of God; he is not merely correcting a misconception about the existing permission for martial jihaad.

• Mirza Ghulam Ahmad has stated in another book that the teaching of the Quraan is till Resurrection. So, why is it that God is changing His teaching now?

• The sentence “Save yourself from attack by the mischievous” is somewhat confusing. One might think that it means that Mirza Ghulam Ahmad is allowing defensive fighting. However, as the Ahmadiyya Movement itself emphasizes (as I will show shortly), the Quraan only allows martial jihaad in defense. So, if that kind of martial jihaad is also being allowed by Mirza Ghulam Ahmad, then what is it that “[f]rom this day, … has been stopped by the command of God”? This new command of God must have stopped something that was originally
allowed in the Quraan. Since aggressive or offensive martial jihaad was never allowed, that could not be what is now being stopped. So, it must be defensive martial jihaad that is being stopped, since that is the only kind of martial jihaad the Quraan ever allowed.

See Nuzhat Haneef.  

Links and Related Essays
https://ahmadiyyafactcheckblog.com/2016/09/30/mga-explains-how-he-misunderstood-his-prophethood-in-1880-and-realized-it-later-on/

https://ahmadiyyafactcheckblog.com/2019/08/19/mga-abrogated-jihad-in-his-book-arbaeen-1900/

https://ahmadiyyafactcheckblog.com/2016/12/15/ahmadiyya-leadership-authorized-violent-jihad-in-1947-48/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiyyaPersecution #trueislam

What is “Hujaj-ul-Kiramah” by Nawab Siddiq Hassan Khan of Bhopal?

Intro
Hujaj-ul-Kiramah was a book written by the one of the founders of the “Ahl-e-Hadith” sect of Muslims in northern India.  Nawab Siddiq Hassan Khan was married to the Queen of Bhopal, who gave lots of money to MGA for the creation of the Braheen e Ahmadiyya Series.  In roughly 1884, Nawab Siddiq Hassan Khan tore up MGA’s Braheen e Ahmadiyya book and sent it to Qadian in that state, Nawab Siddiq Hassan Khan was dead by 1890.  Later in 1907, MGA claimed that he died abruptly as a result of disrespecting MGA’s book (See Haqiqatul Wahy).  He seems to have written Hujaj ul Kiramah in late 1883 or early 1884, see ROR May-1908.

Some of his main followers joined MGA
Maulvi Muhammad Ahsan Amrohi, who was also a member of the Ahl-e-Hadith sect, in fact, uptil his job with MGA, he worked for the founders of the Ahl-e-Hadith sect, Syed Nazeer Husain from Delhi and Siddiq Hasan Khan of Bhopal.  Ahsan Amrohi was an imam under Siddiq Hassan Khan until he died in roughly 1890, he was immediately hired by MGA.

1891—After Nawab Siddiq Hassan Khan died
MGA and his team wrote “Nishan Ismani” (Heavenly Sign in english) and published it in the early part of 1892.  They quoted him extensively in terms of the Mahdi.

1899
MGA and his team write, “Haqiqatul Mahdi” (the reality of the Mahdi), they quote Nawab Hassan Khan extensively.  This was a short book which compared the beliefs of the Ahl-e-Hadith vs. MGA.

_____________________________________________________________________________________________Quotes

______________________________________________________________________________________________
(Hijajul Kiramah, page 64, (See ROR, May–1908)

“””He (the Mahdi) will fight battles, and draw treasures, conquer city after city and subjugate the whole world, from East to West.  The Kings of India will be brought to his presence with chains round their necks””””

“”I say there is no monarch in India at present ; there are only some chiefs, Hindu or Muhammadan, but they are not independent  rulers, nay, they are only rulers in name.  The great rulers of this country are Europeans and probably will remain the rulers till that time, and therefore they shall be brought into his presence, or it may be that by that time the rule of some other monarch may be established here”””
_____________________________________________________________________________________________
(Hijajul Kiramah p.344)(Via
Refutation: The Truth About the Eclipse by  Mohammed Alladin (ra).  
A summary

Thus Nawab Siddeeq Hasan of Bhopal wrote in his book Hijajul Kiramah that according to astronomers the lunar eclipse does not occur on any date other than 13th, 14th and 15th and the solar eclipse does not occur on any date other than 27th, 28th and 29th.
______________________________________________________________________________________________

(Hujajul Karamah, p.358)(See also the english ROR, May–1908).(see also “THE IMAM MAHDI” BY HADRAT MAWLAWI SHER ALI – PART I (TRADITIONS ABOUT THE MAHDI), retrieved on 7-1-19).  

“””Qirbati says in his book, the Tazkira, that the place of birth of Mahdi is the Western land (the Magrib).  From there he shall come by way of sea””””.

“””By a man in this tradition is meant the Mahdi and the tradition shows that the Mahdi shall not only be born at Medina but also make his appearance there”.

“”””It is related that the Mahdī shall appear from the Masjid al-Aqsā.””””

_____________________________________________________________________________________________
(Hujajul Karamah, p.363)(Via Truth about Ahmadiyyat by B. A. Rafiq, online edition, retrieved on 7-1-19, https://www.alislam.org/library/book/truth-about-ahmadiyyat/suspension-of-jihad/).

“””When the Mehdi, peace be on him, starts his campaign for the revival of the practice of the Holy Prophet, and to put down innovations, the contemporary divines, who are committed to following the jurists and are devoted to their leading men of the past and to their ancestors, will say that he seeks to ruin their faith and the Muslim community. They will rise up in opposition to him and according to their custom they will declare him a disbeliever.”””

“””The Mahdi shall appear at Mecca at the time of the night prayer”””
_____________________________________________________________________________________________
(Hujajul Karamah, p.365)(See also the english ROR, May–1908, (see also “THE IMAM MAHDI” BY HADRAT MAWLAWI SHER ALI – PART I (TRADITIONS ABOUT THE MAHDI), retrieved on 7-1-19).  

“””There is no doubt that in the chain of narrators of most of the traditions there are persons who were careless, of bad memory, weak or of feeble judgment and had other faults. These weak and faulty traditions, taken collectively bear evidence to the truth of the fact that the Mahdī shall appear in the latter days, though there are very few of them that are pure.”””
_______________________________________________________________________________________________
(Hujajul Karamah, pg. 380). (See also the english ROR, May–1908).  

“””The traditions regarding the period of Mahdi’s ministry conflicting.  Some traditions give the period as 5, 7 or 9 years, some give it as 7, some as 9 ; some say, he shall not live for less than 5 years and more than 9 years, some give the period as 19 years and a few months, some as 20 years, some as 24 years, some as 30 years, while there are others that give the period of his ministry as 40 years”
_____________________________________________________________________________________________
(Hujajul Karamah, pg. 381)[See also, “Haqiqatul Mahdi” (the reality of the Mahdi)]

“””Jesus will descend from heaven and become a minister of the Mahdi; and the kingdom will belong to the Mahdi.”””
_____________________________________________________________________________________________
(Hujajul Karamah, pg. 384).  (See also the english ROR, May–1908, (see also “THE IMAM MAHDI” BY HADRAT MAWLAWI SHER ALI – PART I (TRADITIONS ABOUT THE MAHDI), retrieved on 7-1-19).  

“All the traditions that relate to the appearance of the Mahdī, the events, the occurrences, the dangers and the conquests of his time etc., only show the truth of his appearance, in whatever way it may be.”
______________________________________________________________________________________________
(Hujajul Karamah, pg. 424)[See also, “Haqiqatul Mahdi” (the reality of the Mahdi)]

“”””Jesus, like the Mahdi, will spread Islam with sword. And there will be only two consequences of it; the killing [of the non-Muslims], or their accepting Islam.”””

____________________________________________________________________________________________

Links and Related Essays

See, ROR, May-1908

https://www.alislam.org/library/books/True-Nature-of-the-Mahdi.pdf

https://ahmadiyyafactcheckblog.com/2017/07/16/the-queen-of-the-princely-state-of-bhopal-invested-heavily-1878-into-mirza-ghulam-ahmad-and-his-braheen-they-were-disappointed-by-the-product/

https://ahmadiyyafactcheckblog.com/2019/05/18/the-contribution-of-nawab-siddiq-hasan-khan-to-quranic-and-hadith-sciences/

TUHFA-E-GOLARHVIYYAH by Mirza Ghulam Ahmad (1902)

Intro
Per Ahmadiyya sources, MGA and his team began writing this book in 1900, as his beef with Pir Mehr Ali Shah exploded.  This book was in Urdu with some brief Arabic, it ran for 254 pages and was published from the Diya’ul-Islam Press, Qadian, the original edition had barely 40 words per page, this was how they extended the number of pages in those days.  In english the title translates as ‘Gift for Golarvi”.  Also spelled as Golarviah and Tohfa Golarviak.  In this book, MGA asserts that the Messiah was supposed to come exactly 1400 years after Muhammad (saw), he even quotes Nawab Siddiq Hassan Khan’s famous book and his assertions that the Mahdi was coming soon.  There is also an appendix, we aren’t sure when this appendix was added.  Tohfa-e-Golarwiyah comprises of RK, v. 17, pages 35-340, which includes the Appendix/Supplement on pages 35-86, pages 87-340 are the main book.  This book starts with an appendix, which is weird.  In the main body of the book Mirza Ghulam Ahmad argues, based on the Quraan and Hadeeth, that Jesus has died and that the Promised Messiah was to appear from among the Muslims. In the appendix he argues that he is the Promised Messiah.

Quotes
______________________________________________________________________________________________
(Ruhani Khaza’in, vol. 17, Introduction to the book by Hadrat Jalal-ud-Din Shamsra, pp. 22-23).(See also Hidden Treasures).  

“”””The Promised Messiahas giving details of this trickery said what was the point in writing the commentary after bai‘at. The Promised Messiahas further added by taking shelter in the shape of a debate Pir Sahib had sought a flight from writing a commentary of surah al-Fatihah and deceived the people in making them believe that he had accepted the challenge. The Promised Messiahas recalled the fact after holding a debate with ‘Abdullah Atham, he had made it very clear that he would never hold a debate with anyone on any subject.””””
_______________________________________________________________________________________________

[Appendix Tohfa Golarhviyyah, p. 9 footnote, Ruhani Khaza’in, vol. 17, p. 51 footnote].  (See Also, the 2009 online english edition of Tadhkirah).

“”””Which are a bundle of conjecture and are distorted and doubtful….The Holy Qur’an also establishes these ahadith as false.”””””
_______________________________________________________________________________________________
[Appendix Tohfah Golarhviyyah, p. 10 footnote, Ruhani Khaza’in vol. 17 p. 51 footnote](See Also, the 2009 online english edition of Tadhkirah).  

“””God Almighty has informed me that all these ahadith which are cited [by my opponents] suffer from perversion of meaning or text or have been entirely fabricated. And he who has been commissioned as the Arbiter has the authority to select, on the basis of knowledge bestowed by the Divine, out of the corpus of ahadith those that he deems authentic and reject the others, based on the knowledge bestowed by the Divine.””””
_____________________________________________________________________________________________

Appendix Tohfah Golarhviyyah, [Arba‘in, no. 3, pp. 23–29, Ruhani Khaza’in, vol. 17, pp. 410–418 and Appendix Tohfah Golarhviyyah, pp. 14–19, Ruhani Khaza’in, vol. 17, pp. 59–65](See Also, the 2009 online english edition of Tadhkirah).

“”””Translation: [Arabic] Glad tidings for you, My Ahmad. You are My purpose and are with Me.
I have planted for you My tree with My own hand. Your secret is My secret and you have a
good standing in My presence. I have chosen you for Myself.

You are to Me like My Unity and My Uniqueness, so the time has arrived when you
should be helped and be known among the people. O Ahmad, grace—that is verities and
points of wisdom—flow from your lips. You have been blessed, O Ahmad, and the blessing
that Allah has bestowed upon you was deserved by you.

The Gracious One has taught you the Qur’an—that is, informed you the meanings of the Qur’an that people had forgotten—so that you might warn a people whose ancestors passed away unheeded and so that the guilty ones might be faced with a conclusive argument from God. Tell them: I am not saying this on my own, but on the basis of revelation from God and I am the foremost of the believers in this age. Tell them: If you love Allah, then come and follow me, so that Allah may also love you. These people will plan and Allah will also plan and Allah is the Best of planners.

Allah is not such as to leave you till He has distinguished between the pure and the impure. My mercy covers you in the world and the hereafter. This day you are in a position of honour with Us. You are of those who are helped. You have a standing with Me of which the people have no knowledge. We have sent you in order to show mercy for the universe. O
Ahmad, enter Paradise along with your zauj. O Adam, enter Paradise along with your zauj.

This [zauj] means that everyone who associates with me, whether it is my wife or friend, will achieve salvation and will experience a heavenly life and will ultimately enter Paradise….

This station is by the Mercy of Allah, so that it may be a Sign for people. I determined to
establish a vicegerent on the earth and so I created this Adam. This Adam will establish the law and revive the faith.

This is a Messenger of Allah in the mantles of the Prophets—with good standing in the world and in the hereafter and one of those who have attained nearness to Allah.

I was a hidden treasure and I liked to be known. We shall make this servant of Ours a
Sign for the people and a mercy from Us and this was a matter determined since eternity.

O ‘Isa [Jesus], I shall cause you to die a natural death, that is your opponents will not
succeed in killing you, and shall raise you towards Me, that is will establish with clear
arguments and manifest Signs that you are near to Me, and shall purify you from the
charges of the disbelievers and shall place those from among the Muslims who follow you above your opponents till the Day of Judgment. A company of your followers will be from among the first and a company from among the last. They seek to frighten you of their mischief, but Allah will safeguard you Himself from the mischief of the enemies even if the people do not safeguard you and your Lord is Powerful.

Allah praises you from His Throne—that is, in contrast to the abuses of the people, Allah
praises you. We praise you and send down blessings on you. We shall suffice you against
those who mock you. They say: ‘This is a lie which he has fabricated; we have heard nothing like it from our ancestors.’ These ignorant ones do not realize that it is not hard for Allah to grant this station to someone. We have honoured some people above others. This status has been granted by the mercy of your Lord so that it should be a Sign for people. But these people have rejected the Signs of God unjustly and arrogantly while their hearts accept them.

Tell them: I have with me a special testimony from Allah; do you believe it not? Tell them again: I have with me a special testimony from Allah; do you submit or not. When they see a
Sign, they say: ‘This is just an ordinary thing; it has happened so since eternity.’ [And if they
see a Sign, they turn away and say, ‘A passing feat of magic.’] …Allah has decreed since eternity: I and My messengers will surely prevail—meaning that no matter how severe the opposition, people raised by God would never be vanquished. Allah is Supreme over His decree, but most people know it not. He it is Who has sent His Messenger with guidance and
the religion of truth, so that He might make it supreme over all religions. There is no changing the words of Allah. Those who have believed and have not adulterated their faith with any injustice are the ones who will be secure from every calamity and they are rightly guided.

Do not supplicate Me in the matter of those who have committed wrong; they are a people
drowned. They treat you with mockery and say: ‘Is this the one whom Allah has raised
up?’ They look at you but do not see you. Keep in mind when the one who will declare you a
disbeliever will plan against you… and will call upon his elder Haman to light the fire of
persecution saying: ‘Initiate the edict of apostasy yourself because people have greater regard for you and you can incite them all with your edict. Therefore you be the first to put a
stamp of approval, so that all ulema might be excited, and follow your stamp with their stamps. So that I should discover whether God is with this man or not though I consider him a liar.’ (Then he put the stamp.) Ruined is Abu Lahab and so are the two hands (one with which he held the edict and the other with which he put the stamp or wrote the edict). It did not behove him to intervene in this matter but in fear. Whatever pain will afflict you, it will be from Allah.

There will be a great trial after Haman puts a stamp on the edict of apostasy, then be steadfast as were steadfast the Prophets of high resolve…. This trial is from Allah, so that He
might love you with a great love. It is an everlasting love that will never be cut off. Your
recompense is with Allah. Your Lord will be pleased with you and will perfect your name.
There are many things that you like for yourselves but they are not good for you. And there are many things that you desire not, but they are good for you. Allah knows and you
know not.””””
______________________________________________________________________________________________
Appendix Tohfah Golarhviyyah, [Arba‘in, no. 3, first edition, pp. 29–30, Ruhani Khaza’in, vol. 17, pp. 418–419 and Appendix Tohfah Golarhviyyah, p. 19, Ruhani Khaza’in, vol. 17, p. 66](See Also, the 2009 online english edition of Tadhkirah)[RK, v. 17, p. 66; approx. middle of the page; Appendix of Tohfa-e- Goldrawiyah, via Nuzhat Haneef).  

“””As Allah the Almighty knew that my opponents would wish for my early demise so that they might be able to proclaim that I had died early because I was false in my claims, He revealed to me aforetime:

That is [Arabic] Your age will be eighty years—a few years less or some years more;
and you will live long enough to witness your distant progeny.

Thirty-five years or so have passed since this revelation was vouchsafed.

_____________________________________________________________________________________________
[Appendix Tohfah Golarhviyyah, pp. 20–21, Ruhani Khaza’in, vol. 17, pp. 67–68](See Also, the 2009 online english edition of Tadhkirah).  

“””Here it [the station of Ibrahim] means that you should perform your worship and put your doctrines in accord with those of this Ibrahim [Abraham] who has been sent and model yourselves upon him in all things.”””
_______________________________________________________________________________________________

Appendix Tohfah Golarhviyyah, [Announcement attached to Appendix Tohfah Golarhviyyah, p. 26, Ruhani Khaza’in, vol. 17, p. 77].  (See Also, the 2009 online english edition of Tadhkirah).  

“”””Today, Saturday June 2, 1900, at 2 p.m. in a light slumber I was shown a sheet of paper which was very white and in the last line of which was written:

[Urdu] Glory

I conceive that the word occurring in the last line means that the end would be glorious.
Then the revelation came:

[Urdu] The Powerful One has manifested His affair; Those who called [me] a disbeliever have been seized.

The meaning of this, which has been conveyed to me, is that soon such powerful Signs would be shown whereby those who called me a disbeliever would be charged themselves and will be seized securely and would have no way of escape left. This is a prophecy which every reader should remember.””””
_____________________________________________________________________________________________
[Announcement attached to Appendix Tohfah Golarhviyyah, p. 27, Ruhani Khaza’in, vol. 17, p. 77].  (See Also, the 2009 online english edition of Tadhkirah).  

Thereafter on June 3, 1900 at 11:30 a.m., I received the revelation:

[Urdu] Those who called [me] a disbeliever have been put down, All and every one of them have been seized.

This means that those who call me a disbeliever shall witness such Signs that they will have no excuse left. The revelation indicates that soon some bright Sign will be manifested which will be decisive.””””

_____________________________________________________________________________________________
Appendix Tohfah Golarhviyyah, [Arba‘in, no. 3, p. 37, Ruhani Khaza’in, vol. 17, p. 429 and Appendix Tohfah Golarhviyyah, p. 25](See Also, the 2009 online english edition of Tadhkirah).

“”A title of honour seems to indicate that circumstances will be such that most people will accept and will address him with respect and this will happen after the appearance of a Sign.”””
_____________________________________________________________________________________________
Appendix Tohfah Golarhviyyah, [Arba‘in, no. 3, p. 38, Ruhani Khaza’in, vol. 17, p. 429 and Appendix Tohfah Golarhviyyah, p. 25](See Also, the 2009 online english edition of Tadhkirah).

“””(A) …Maulavi ‘Abdul-Karim had spoken somewhat harshly to his wife. This caused the commandment that such harsh language should not be used. Normally a believer should be gentle and courteous towards everyone though on occasion a harsh expression might be
employed like a bitter medicine, but only in case of need and to the degree needed. Harshness should not become a habit.”””
_____________________________________________________________________________________________

[Appendix Tohfa Golarhviyyah, [RK, v. 17, p. 44; a little below the middle of the page; Appendix of Tohfa-e-Goldrawiyah](See also Nuzhat Haneef).

“””“God gave me the promise that I will make your life [to be] 80 years or two/three years less or more [than that]…””””
_____________________________________________________________________________________________
[Appendix Tohfa Golarhviyyah, [RK, v. 17, p. 77; Appendix of Tohfa-e- Goldrawiyah](Via Nuzhat Haneef)

“The Fatwaa of the Prohibition of Religious Jihaad from Maseeh Mau`ood”
_____________________________________________________________________________________________
[Barahin-e-Ahmadiyyah, part 4, p. 503 sub-footnote 3, Ruhani Khaza’in, vol. 1, pp. 598-599 sub-footnote, See also Tohfa-e-Golarhviyyah, p. 31 sub-footnote 3](See Also, the 2009 online english edition of Tadhkirah).

At this point I recall a very clear vision which was as follows:

After Maghrib prayer, while I was fully awake, I was overtaken by a slight numbing of my faculties…and had a wonderful experience. First there was a sound of some people walking fast…and then five very dignified, holy, and handsome personages came into my vision. They were the Holy Prophet, may peace and blessings of Allah be upon him, Hadrat ‘Ali, Hasan, Husain and Fatimah al- Zahra’, may Allah be pleased with all of them. One of them, and I think it was Hadrat Fatimah, may Allah be pleased with her, out of great affection and kindness like a loving mother, placed this humble one’s head upon her thigh.

Then I was given a book concerning which I was told: ‘It is a commentary on the Holy Qur’an, which has been compiled by ‘Ali and now ‘Ali bestows it upon you.’ [Allah be praised for all this].
______________________________________________________________________________________________
[Tohfah-e-Golarhviyyah , Ruhani Khaza’in, vol. 17, pp. 45-46](See also Essence of Islam, Vol. 3).  

“””The treatment that my own people have accorded to me is well known and the hostility of other people towards me is natural. All of them have done their utmost to destroy me. They have contrived every project for doing me harm and have carried it to its limit. They have omitted nothing—prayers, declarations of the merit of slaying me, slander and defamation. Then which is the hand that safeguards me? Had I been a liar, God would Himself have furnished the means of my ruin and it would not have been necessary for people to devise methods for my ruin and be frustrated by God. Is it the sign of a liar that the Holy Qur’an should bear witness for him, heavenly signs should be manifested in his support, reason should uphold him, and those who desire his death should themselves die? I do not believe that after the age of the Holy Prophet (peace and blessings of Allah be upon him), any opponent of a godly or true person has suffered such clear defeat and disgrace as my enemies have on account of their opposition to me. When they attacked my honour they were themselves disgraced, and when they announced that I was a liar and I would die before them, they ended up dying before me.”””
______________________________________________________________________________________________
[Tohfah-e-Golarhviyyah , Ruhani Khaza’in, vol. 17, pp. 49-50](See also Essence of Islam, Vol. 3).  

“””Fie on these people, for they do not honour that which God and His Messenger have said. Seventeen years of the century have passed, but their reformer is still hiding in some cave. Why are they so miserly towards me? Had God so willed, I would not have come. At times it comes
to my mind that I should supplicate Him to relieve me of this office and to appoint someone else in my place. But, at that very instant, it occurs to me that there can be no greater sin than to lack the courage to perform the service that God desires of me. The more I wish to retire, the more God Almighty pulls me forward. There is rarely a night during which I am not confronted with the words: “I am with thee and My heavenly hosts are with thee.”  The pure of heart will see God after death, but I swear by His countenance that I behold Him here and now. The world does not know me but He Who has sent me knows me. Those who seek my ruin are utterly mistaken and totally unfortunate. I am a tree planted by the Hand of the True Master. He who seeks to cut me down only desires to partake of the fate of Korah, Judas Iscariot and Abu Jahl. My eyes shed tears daily for someone to come forward and seek Judgement concerning me, according to the standard of prophethood, and then see on whose side God is; but coming forward for such a test is not the
business of every characterless person. There was one Ghulam Dastgir, one of the disbelieving hosts of the Punjab, who laid down his life in this attempt. It is now impossible for someone like him to come forward.

O Ye people, be sure that I am supported by the Hand that will be faithful to me till the end. If your men and your women, your young and your old, your small and your great, should all come together and supplicate for my ruin until their noses are rubbed out by their repeated prostration and their hands are numbed, even then God will not hear their supplication and will not desist till He has fulfilled His design. If not even a single person remains with me, God’s angels will be with me, and if you conceal the true testimony, stones will well nigh bear testimony in my support. Do not, therefore, wrong your souls. The false and the true have different countenances.  God does not leave any matter without judgement. I curse a life of falsehood and imposture, and the failure to serve the Creator for fear of His creatures. It is not possible for me to be lax in performing the service which God Almighty has appointed for me at its appropriate time, though the sun and the earth may join hands to trample me down. What is man but an insect and what is a human being but a lump of flesh? Can you then expect me to disobey the command of the Ever-Living and Self-
Subsisting One for the sake of an insect or a lump of flesh? In the end God has always judged between His commissioned ones and their opponents; He will do the same now. There is a season for the coming of God’s commissioned ones and a season for their departure. Be sure, therefore, that I have neither come out of season nor shall I depart out of season. Do not fight God. It is not within your power to destroy me.””””
______________________________________________________________________________________________
[Tohfah-e-Golarhviyyah , Ruhani Khaza’in, vol. 17, p. 53](See also Essence of Islam, Vol. 3).

“””How can God, Whose powerful hand supports heaven and earth and all that is between them, be frustrated by the designs of men? The day is near when He will announce His Judgement. It is a sign of the righteous that the end is always in their favour. God descends upon their hearts with His manifestations. How can that structure be demolished in which the true King has His abode? Revile me as much as you like, and devise whatever means of persecution you can think of, and make every plan for my ruin, but remember that God will soon prove that His hand is supreme. A foolish one thinks that he can win with his devices, but God rebukes him: ‘O accursed one, I shall frustrate all thy designs.’ Had God so willed, He would have bestowed sight upon these opposing
Maulavis and their followers, and they would have recognized the time and the season of the advent of God’s Messiah; but the prophecies of the Holy Qur’an and of the Hadith were bound to be fulfilled, which had predicted that the Promised Messiah would be persecuted by the Muslim divines who would denounce him as a disbeliever, condemn him to death, slander him and account him as being outside the pale of Islam and a destroyer of the faith.”””””
______________________________________________________________________________________________
[RK, v. 17, p. 64; marginal note; Appendix of Tohfa-e-Goldrawiyah](via Nuzhat Haneef).

“””Those who do takfeer [deny Mirza Ghulam Ahmad or call/consider him a kaafir] and those who adopt the path of takzeeb [calling/considering Mirza Ghulam Ahmad a liar] are a perished nation; therefore, they are not worthy [of the status] that any person from my Jama`at perform namaaz behind them [i.e., with one of them leading the namaaz]. Can a living [person] perform namaaz behind a dead [person]? Hence do remember that, as God has informed me, it is forbidden to you and entirely forbidden, that you perform namaaz behind any ‘mukaffar’ [one who calls/considers Mirza Ghulam Ahmad a kaafir] and ‘mukazzab’ [one who calls/considers Mirza Ghulam Ahmad a liar] or ‘mutaraddad’ [one who is hesitant/wavering in accepting Mirza Ghulam Ahmad].”””
______________________________________________________________________________________________

[Tohfah-e-Golarhviyyah , Ruhani Khaza’in, vol. 17, p. 75](See also Essence of Islam, Vol. 3).  

“”””[Divine revelation to the Promised Messiahas]

‘Such behaviour is not appropriate; ‘Abdul Karim, the leader of Muslims, should be dissuaded from it.’  [Promised Messiah’s footnote about the above revelation]:

…This revelation contains guidance for the whole Jama‘at, that they should treat their wives with kindness and courtesy. Your wives are not your slaves. In point of fact, marriage is a covenant between man and woman.  Try therefore not to break this covenant. God Almighty says in the Holy Qur’an:

‘Lead a life of kindness and equity with your wives.’

And it is mentioned in a Hadith:

‘The best among you is he who is best towards his wife.’

Therefore, be good to your wives both spiritually and physically. Keep praying for them and avoid divorce. A person who is hasty in divorce is sinful in the eyes of God. Do not hasten to break like a dirty vessel that which God has brought together.””””
_____________________________________________________________________________________________

p. 81, (See Also Muhammad Ali, Prophethood in Islam, {1915}, supplement, online version, retrieved on 7-1-19, http://www.aaiil.org/text/acus/mga/261ref.shtml).  

“If the masses had no share whatsoever in the esoteric visions (batini kushuf), then, at the time of God’s sending His messengers, prophets and muhaddathin, they would have doubted that perhaps such persons were liars or that they took the help of astrology in some cases or they availed of some other device. Thus to remove such misgivings God has granted to the people in general a bit of what He has gifted to His messengers and prophets in this behalf.”

______________________________________________________________________________________________
(Tohfah Golarvia, p. 82)(See also
Truth about Ahmadiyyat by B. A. Rafiq, online edition, retrieved on 7-1-19, https://www.alislam.org/library/book/truth-about-ahmadiyyat/suspension-of-jihad/).  

“”””Without a doubt the causes of Jihad do not exist in this country in these days. Therefore, the Muslims of this country are today forbidden to fight in the name of religion and to slaughter those who reject the Islamic law. God Almighty has clearly forbidden Jihad by the sword in a time of peace and security. “”””
______________________________________________________________________________________________
p. 83, (See Also Muhammad Ali, Prophethood in Islam, {1915}, supplement, online version, retrieved on 7-1-19, http://www.aaiil.org/text/acus/mga/261ref.shtml).  

“The Holy Quran has declared the death of Jesus in the verses: ‘But when Thou didst cause me to die’ and the ‘messengers have already passed away before him’; similarly, in the verse: ‘This day have I perfected for you your religion’ and that ‘but he is the Messenger of Allah and the Seal of the Prophets,’ prophethood has been clearly brought to an end and it has been declared in clear words that the Holy Prophet (peace and blessings of Allah be upon him), is the Last of the Prophets (Khatam al-Anbiya) as has been stated in the verse: wa la-kin rasul-lul lahi wa khatam-an Nabiyeen (but he is the Messenger of Allah and the Seal of the Prophets). But those who bring Jesus back to this world believe that he would return with his prophethood and that Gabriel would be descending on him continuously for forty-five years with prophetic revelation (wahy-i nubuwwah). What is left then of the Finality of Prophethood (Khatm-i Nubuwwat} and the finality of prophetic revelation with such a belief? Rather, in that case, Jesus would be the last of the prophets (khatam al-anbiya).”
______________________________________________________________________________________________
p. 84, (See Also Muhammad Ali, Prophethood in Islam, {1915}, supplement, online version, retrieved on 7-1-19, http://www.aaiil.org/text/acus/mga/261ref.shtml).  

“If, in fact, the Messiah has to return to this world and Gabriel is to descend on him for forty-five years with prophetic revelation, then, what will happen to the religion of Islam? And will it not sully the Finality of Prophethood and the finality of the revelation with the Quran?”
___________________________________________________________________________
p. 91, (See Also Muhammad Ali, Prophethood in Islam, {1915}, supplement, online version, retrieved on 7-1-19, http://www.aaiil.org/text/acus/mga/261ref.shtml).  

“A khalifah will also appear in this ummah to be the last in the order of khilafat-i Muhammadiyya. He will be a mujaddid and resemble Jesus, peace be on him, in his peculiarities.”
___________________________________________________________________________
(Tohfa Golarvia page 110)

“The day I was born was Friday 14th of Lunar Month” 

______________________________________________________________________________________________
Tuhfah Golarwiyyah (September 1, 1902), p. 24 footnote (See Also Muhammad Ali, Prophethood in Islam, {1915}, supplement, online version, retrieved on 7-1-19, http://www.aaiil.org/text/acus/mga/261ref.shtml).

“Here the words messenger (rasul) and prophet (nabi) used for me in the divine revelation show that I am a rasul and nabi of God  the application of these words is by way of metaphor and simile. For it is definitely not inappropriate to apply the words rasul or nabi to a person who receives revelation direct from God and is definitely spoken to by God as in the case of prophets. On the other hand, this is an eloquent simile (isti’arah). That is why in Sahih al-Bukhari and Sahih al-Muslim, the Gospel and the book of Daniel and books of other prophets also I have been called by the name of prophet. In the books of some of the prophets the word ‘angel’ has occurred for me as a simile. The prophet Daniel has given me the name of ‘Mickael’ in his book. And in Hebrew, this word literally means ‘like God’.”
______________________________________________________________________________________________
[Tohfah Golarhviah, Ruhani Khaza’in, vol. 17, pp. 114-115].(See also Essence of Islam, Vol. 4).  

“”””I have already proved the death of the Messiahas and his spiritual exaltation….Now, after the death of the Messiahas, the next question is, what are the authorities contained in the Qur’an and Ahadith and other sources from which it is established that the Promised Messiah will appear from among the Ummah? I will set out these authorities below, please read them with care. Hopefully, God the Compassionate will guide you.

One of the arguments which prove that the Messiah who was promised to appear in this Ummah would be from among the Muslims is this Hadith set out both in Bukhari and Muslim and

It means that he will be your Imam from among you.  Since this Hadith relates to Jesusas and it is he who has been described in this Hadith as Hakam and ‘Adal [Arbiter and Judge], it follows, therefore, that the word Imam also refers to him. It is true that the words ‘from among you’ were addressed to the Companions of the Holy Prophetsa, but we know that none of them claimed to be the Promised Messiah. This, therefore, shows that the words ‘from among you’ are meant for
someone who, in the knowledge of God Almighty, would be a substitute for the Companions and is the one referred to in the verse:

And among others from among them who have not yet joined them.—Al-Jumu‘ah, 62:4

This verse shows that he will be instructed through the spiritual power of the Holy Prophetsa, and will, in this sense, be one of the Companions. This verse is further explained by the Hadith:

Had faith ascended to the Pleiades, it would be brought down by a man from among the Persians.

Here the quality which was particularized in the Promised Messiah and Mahdi has been attributed to this man from Persia. This quality is to replenish the earth with justice after it has been filled with wrongdoing and has become empty of faith and the belief in the Unity of God. Thus this man is the Promised Messiah and Mahdi; and I am he.

Just as the prophesied eclipse of the sun and the moon in the month of Ramadan has not occurred during the time of any other person claiming to be Mahdi, likewise, during the thirteen hundred years that have elapsed since the time of the Holy Prophetsa, no one has claimed, on the basis of Divine revelation, to be ‘the Man of Persia’ about whom the Hadith says that he will bring faith down from heaven.
______________________________________________________________________________________________

[Tohfah Golarhviyyah, p. 19, Ruhani Khaza’in, vol. 17, p. 117](See Also, the 2009 online english edition of Tadhkirah).  

“””In this revelation the family of my wife and my family are both described together as having been provided by God and both have been treated as praiseworthy to about the same extent. This is a clear indication that as my in-laws are descendants of Hadrat Fatimah, in the same way there is a mix of descent from Hadrat Fatimah in my genealogy through some of my grandmothers. The precedence given to my wife’s family in the revelation over my family is to stress the fact that she is a direct descendant of Hadrat Fatimah and I have partly inherited her blood.”””””
______________________________________________________________________________________________
[Tohfah-e-Golarhviyyah, Ruhani Khaza’in vol. 17, pp. 120-127].(See also Essence of Islam, Vol. 4).  

“””One of the authorities that show that the Promised Messiah will appear from among the Muslims, is this verse of the Holy Qur’an:

Al-e-‘Imran, 3:111

This means: [O Muslims] You are the best of people who have been raised to benefit mankind and to repel the mischief of all Dajjals and of the Antichrist…

Every religious community is called upon to perform a particular service and has to contend against a particular enemy. It has been decreed that the Muslims would have to fight against the Antichrist. In a Hadith related by Nafe‘ bin ‘Utbah, which is set out in Muslim, it is stated that the Muslims will fight the Antichrist and will be victorious over him. The Companions of the Holy Prophetsa did not fight the Antichrist, but, according to the connotation of the verse ‘And from amongst others…’ the Promised Messiah and his Jama‘at were declared Companions of the Holy Prophetsa. It is also worth observing that in this Hadith, the Holy Prophetsa specified that his
Companions are those who would fight the Antichrist and he did not say that the Hebrew Messiah would fight him. The word ‘descent’ is used for respect and honour and indicates in this context that as in that age of turmoil, faith will ascend to the Pleiades and all spiritual leadership, learning, and instruction will fall into decline, the God of heaven will send someone whom He will have trained Himself without the intervention of earthly means, just as rain descends from heaven without the intervention of any human agency.

Another authority which indicates that the Promised Messiah will appear from among this same Ummah of Muhammadsa:

Al-Nur 24:56

which means, Allah has promised those people who believe and act righteously that He will make them successors in the earth as He made those successors who were before them.

The previous successors referred to in this verse are the successors from the people of Mosesas whom God had sent one after the other to establish and maintain the Law of Mosesas. No century was allowed to go by without the appearance of such a successor who came to revive the religion of Mosesas. The Holy Qur’an indicates that there were twelve such successors and
that the thirteenth was Jesusas, who was the Promised Messiah under the Mosaic law. In view of the resemblance which is established by the use of the word kama [just as] in this verse, it is essential that there should be a resemblance between the successors of Muhammadsa and the successors of Mosesas. To prove and firmly establish this resemblance, the Holy Qur’an mentions twelve Mosaic successors, each of whom was from the people of Mosesas and the thirteenth was Jesusas, who was the Khatam-ul-Ańbiya’ among the people of Mosesas, but did not actually belong to them. Then, pointing out the resemblance between the successors of the Mosaic dispensation and the successors of the Islamic dispensation, God clearly indicated that at the end of the Islamic dispensation there would be a Messiah and twelve successors in between so that figure of ‘fourteen’ should also correspond. Similarly, the Promised Messiah of the Islamic dispensation appeared at the beginning of the fourteenth century, just as the Promised Messiah of the Mosaic dispensation had appeared in the fourteenth century of the Mosaic dispensation. Thus, the distance of the two Messiahs from the Founders of their respective religions is the same….

If the second Messiah who was to come was to be the same Jesusas, this would contradict the Holy Qur’an, inasmuch as the Qur’an declares the Successors of the two dispensations to be distinct personalities, as is evident from the word kama [just as]. This distinction provides a clear authority which cannot be rejected even if the whole world were to combine against it. If the same person who was the last Successor of the first dispensation was to come back, the distinction between the two dispensations would disappear and the import of the word kama would be falsified. Such a thing would be contradictory to the Holy Qur’an and is, therefore, false

This is false, and everything that leads to a false conclusion is false.

It is worth remembering that in the verse:  

As He made Successors from among those who were before them.—Al-Nur, 24:56

the same kama has been used which is employed in the verse:

As We sent a Messenger to Pharaoh.—Al-Muzzammil, 73:16
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p. 130, (See Also Muhammad Ali, Prophethood in Islam, {1915}, supplement, online version, retrieved on 7-1-19, http://www.aaiil.org/text/acus/mga/261ref.shtml).  

“The word min-ni (from me) used here, does not necessarily mean that ‘he will be from the Quraish,’ otherwise, this report would have simply mentioned Mahdi to be a Quraishite and could not have described the significance of greater importance. But the sense in which I have taken the word min-ni, evidently proves that he will inherit morals, excellences, miracles and unique mode of divine communication of the Holy Prophet, peace and blessings of Allah be upon him. This also proves that Mahdi will be from among those perfect ones who are perfect in their morals and are reflection (zill) of the Holy Prophet (peace and blessings of Allah be upon him), in these matters. This is the significance of the word min-ni.”

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[Tohfah Golarhviah, Ruhani Khaza’in, vol. 17, pp. 128-133].(See also Essence of Islam, Vol. 4).

“”””The third question is whether or not it is established that the Promised Messiah should have come in our time. The following detailed arguments prove beyond any shadow of doubt that he must appear in our time.

[1] The first argument is that it is stated in Sahih Bukhari— known as the most authentic book after the Holy Book of Allah—that the Promised Messiah will come to break the cross at a time when the world would be rife with intemperance in word and deed. It does not require an investigation to find out that hundreds of thousands have been influenced by Christianity and the country is being greatly affected by heretical teachings. Hundreds of people from every family have not only turned away from Islam but have become sworn enemies of the Holy Prophetsa. Hundreds of books have been published in refutation of Islam and most of them are full of abuse and vilification. When we look back in the context of this calamity, we are compelled to conclude that no century has been as harmful to Islam as the thirteenth century or the one which is now passing. Reason requires that in this time of peril, when forces of opposition have erupted in the world and the internal condition of Muslims has seriously deteriorated, some reformer should appear to repel the mischief of the cross and to purify the internal condition of Muslims. Experience of the thirteenth century has shown that it is not an ordinary task to purify the poisonous winds that are blowing fiercely and affecting sections of every town and village. This opposition to Islam and the multitude of objections raised against it is in itself not something that can be taken lightly. The earth is in turmoil at this appointed time and is forcefully throwing out its poisons. Heavenly power is needed to repel this poison because only diamond cuts diamond. All this clearly proves that this is indeed the time of the appearance of the Promised Messiah….

[2] The second argument comprises some Ahadith and visions of the honoured saints and great divines which indicate that the Promised Messiah and Mahdi would appear at the turn of the fourteenth century. For instance, the Hadith:  

Signs will appear after two centuries.

has been interpreted by many of the older and later scholars as meaning that signs would appear after two centuries of the second millennium have passed. This means that the birth of the Messiah and Mahdi, which will be a great sign, will take place in the thirteenth century and that he will make his appearance in the fourteenth century. That is why scholars and divines have held that the Promised Mahdi was bound to be born in the thirteenth century so that he could proclaim himself in the beginning of the fourteenth. Basing himself upon this and several other indications, Maulavi Nawab Siddique Hassan Khan Sahib has recorded in his book Hujaj-ul-Kiramah that he believed on the basis of strong evidence that the Promised Mahdi would appear at the turn of the fourteenth century…

A Hadith of Dar Qutni also proves that the Promised Mahdi would appear at the turn of the fourteenth century. The Hadith says:

The translation of the whole Hadith is: Our Mahdi has two signs which have not appeared for any Messenger, Prophet, or commissioned one, since the creation of heaven and earth. The signs are that in the same month of Ramadan, the moon shall suffer an eclipse on the first of the nights peculiar to such phenomenon, and that the sun shall suffer an eclipse on the middle of the days peculiar to these eclipses.

This means that at the time when the Mahdi will put his claim before the world and the world will reject it, this sign will appear in heaven in his support, and that this sign would be exhibited in the month of Ramadan which is the month in which the Word of God was revealed. The spiritual significance of the darkness would be that great wrong had been committed on the earth, for the one who had come from God had been deemed an impostor. This Hadith clearly determines
the fourteenth century as the time of the appearance of the Mahdi and provides great sign for those who deny him, inasmuch as the eclipses of the sun and the moon took place in this century.
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(Tohfae Golarviya, Roohani Khazain, Vol.17, p.142).( See also, Refutation: The Truth About the Eclipse By Saleh Mohammed Alladin (ra), online version, retrieved on 7-1-19, https://theartofmisinformation.wordpress.com/2011/09/22/refutation-the-truth-about-the-eclipse/).(And  Review of Religions, May-June, 1999).  

“””From ancient time, this has been the way of God that a Sign is manifested when the Messengers of God are treated as liars and are regarded as impostors.”””

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(Tohfa-e-Golarviyya; Roohani Khazain, Vol.17, p.143)( See also, Refutation: The Truth About the Eclipse By Saleh Mohammed Alladin (ra), online version, retrieved on 7-1-19, https://theartofmisinformation.wordpress.com/2011/09/22/refutation-the-truth-about-the-eclipse/).  (And  Review of Religions, May-June, 1999). 

“””” I swear by God in Whose Hand is my life that He has manifested this Sign in the sky to testify my truthfulness, and He manifested it at a time when the Maulvis (theologians) named me Dajjal (Anti-Christ), the biggest liar, infidel and even the biggest infidel. This is the same Sign regarding which twenty years ago I was promised in Braheen-e-Ahmadiyya, namely, Tell them I have with me testimony from Allah, will you believe it or not? Tell them I have with me testimony from Allah, will you accept it or not? It should be remembered that although there are many proofs from Almighty God for vindicating my truthfulness and more than a hundred prophecies that have been fulfilled to which hundreds of thousands of people are witnesses, but in this revelation, this prophecy has been mentioned specifically, i.e. I have been given such a Sign which was not given to anybody else from the time of Adam to the present time. In short, I can stand in the sacred precincts of the Ka’aba and swear that this Sign is to testifying to my truth.”””” 

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(Tuhfa-e-Golarhviyyah, p. 55-56, Ruhani Khaza’in, vol. 17, p. 181-182)(See also Hidden Treasures).  (See also Essence of Islam, Vol. 4).

1) God has bestowed upon me the understanding of the Holy Quran.

2) God has taught me the language of the Holy Quran in a miraculous manner.

3) God accepts my prayers more than of any other person.

4) God has supported me with heavenly Signs.

5) God has granted me signs from the earth.

6) God has bestowed upon me that I shall triumph over everyone who comes forward to oppose me.

7) God has given me the good tidings that my followers will always triumph over others through their reasoning in support of the truth, and that they and their progeny will be greatly honoured in the world, so that they should see that he who comes to God never suffers loss.

8) God has promised me that till the Day of Judgment, He will continue to manifest my blessings so much so that kings will seek blessings from my garments.

9) Twenty years ago, I was informed by God that I would be denied and that people would not accept me but that God would accept me and would manifest my truth through powerful signs.

10)God has promised me that for the purpose of repeating the light of my blessings, a person will be raised from among my progeny into whom God will breath blessings of the Holy Spirit.  He will be characterized by inner purity and will have a close holy relationship with God. He will be a manifestation of the True and the High as if God had descended from heaven.  The time is coming and is near when God will spread far and wide the acceptance of this Movement. It will spread in the East and the West and in the North and the South and Islam will become synonymous with this Movement. This is not said by any man. This is revelation from God for Whom nothing is impossible “””

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Page 103–A summary

MGA says death by killing of a prophet is no proof that the prophet is not a true prophet and then on same page later he says if EsaAS did not die on cross then yahyha AS also did not get killed but was lifted up to heaven alive.  
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[Tohfah Golarhviah, Ruhani Khaza’in, vol. 17, pp. 148-150]. (See also Essence of Islam, Vol. 4).

“”””The next step is to prove that I am the one whose coming as the Promised Messiah was decreed for the beginning of the fourteenth century. This is proved by the fact that the eclipse of the sun and the moon has taken place at the time of my claim; and the mischief of the cross has assumed a special significance in my time. Through me God has established that the Promised Messiah was to appear from among the Muslims. God Himself has strengthened me, so that no clergyman can stand against me in debate, and God has so overawed Christian divines that they dare not confront me. This is because God has supported me with the Holy Spirit and has appointed His angel to accompany me. Therefore, no Christian priest can confront me. These are the people who used to say that the Holy Prophetsa exhibited no miracle and made no prophecy. Now they are challenged but they do not come forth. This is because God has put it in their minds that if they enter the field against me they can look forward to nothing but defeat. Just consider, who was it that stood up against the Christian clergy when the deification of the Messiahas was at its height and it was alleged that the Holy Prophetsa did not have the support of the Holy Spirit and his miracles and prophecies were denied? Who was it in whose support God Almighty showed such great miracles? Although hundreds of stories have been put forward which have no support, read my book Tiryaq-ul- Qulub and then say honestly who it is that has shown signs and the prophecies which are proved by the testimony of hundreds of thousands of witnesses who are still living. Who is it that challenges his opponents and puts them to shame every morning by inviting them to compete with him and show if they enjoy the support of the Holy Spirit? Is there anyone from amongst the Christians and Hindus and Aryas who can assert before me that the Holy Prophetsa displayed no sign? Thus God has perfected His argument. Denying the truth is not the sign of honesty and integrity.

God has made the truth crystal clear to every people and there is none under the sky who can compete with me with regard to the support of the Holy Spirit.
_____________________________________________________________________________________________
[Tohfah-e-Golarhviyyah , Ruhani Khaza’in, vol. 17, pp. 149-150](See also Essence of Islam, Vol. 3).

“”””God has bestowed upon me strength from Himself so that no Christian cleric can withstand me in debate. God has so impressed the hearts of Christian divines with awe that none of them has any strength left to stand up against me. God has sent me the support of the Holy Spirit and has appointed His angels to keep me company, and no Christian cleric can challenge me. These are the people who used to say that the Holy Prophet (peace and blessings of Allah be upon him) performed no miracles and made no prophecy; and now, despite being challenged, they fail to come forward. This is because God has put it in their hearts that they will experience nothing but defeat when they stand up against me.
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[Tohfah-e-Golarhviyyah, Ruhani Khaza’in, vol. 17, pp. 170-172](See also Essence of Islam, Vol. 3).

“”””The excellences of the men of God who have a relationship of love and friendship with Him are not confined to prophecies alone. Verities are disclosed to them and they are granted spiritual comprehension. The wonders and mysteries of the Shariah and proofs of the truth of Islam are revealed to them. The inner meanings of the Holy Qur’an and the fine points of the Word of God are miraculously conveyed to them. They become heirs to miraculous wonders and heavenly knowledge both of which are bestowed directly upon those whom God loves. They are favoured with special love and are invested with devotion and sincerity like Abrahamas. The Holy Spirit is
reflected in their hearts. They become God’s and God becomes theirs. Their prayers bring about extraordinary results. God’s jealousy is roused in their support. They are blessed with victory over their opponents in every field. Their countenances shine with the light of Divine love. God’s mercy comes down upon their dwellings like rain. Like a beloved child, they rest in the lap of God.  God displays greater wrath in their support than a wild tigress whose young is threatened. They are protected against sin, attacks of the enemies, and errors of teaching.  They are the kings of heaven. God hears their supplications in a wonderful manner, so much so that kings have recourse to them. The Lord of Glory resides in their hearts. They are invested with a Divine prestige and their countenances display royal self-sufficiency. They consider the world and its inhabitants to be less than a dead insect. They know only the One and melt under His fear every moment. The world falls at their feet, and it is as if God manifests Himself in human form. They are the light of the world and the pillar of this mortal universe. They are the princes of true peace and they are the sun that dispels darkness. They are hidden beyond hidden and no one truly recognizes them, except God, and no one truly recognizes God except themselves. They are not God but it cannot be said that they are distinct from God. They are not immortal but it cannot be said that they die. Can a wicked person, whose heart and thoughts and life are foul, ever resemble them? Certainly not, except for such resemblance as a shining pebble may sometimes have with a diamond.

When men of God appear in the world, a type of spirituality descends from heaven on account of the blessings that they enjoy and all temperaments are activated, and those whose hearts and minds have affinity with true dreams begins to experience such dreams and visions, as when rain brings down water from the sky the subsoil water also rises, and every kind of vegetation begin to sprout. On the contrary, if rain is held back over a period of time, the water in the wells also dries up. Thus the men of God are in fact heavenly water and with their coming the waters of the earth also swell.
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[Tohfah-e-Golarhviyyah , Ruhani Khaza’in, vol. 17, pp. 173-174](See also Essence of Islam, Vol. 3).

“””It is absolutely wrong to say that Jesus (peace be on him) has ascended bodily to heaven. There is no proof of this in the Holy Qur’an nor in Ahadith, nor can reason accept it; indeed the Qur’an and the Hadith and reason all three reject it. The Holy Qur’an has clearly said that Jesus (peace be on him) has died, and the Hadith narrating the Me‘raj [Spiritual Ascent] of the Holy Prophetsa informs us that Jesusas has joined the souls of the departed Prophets (peace be on them), and has cut asunder completely from the earth. Reason tells us that it is not the way of Allah that a mortal body should ascend to heaven and, discarding all the characteristics of earthly life like eating and drinking etc., should join the souls who have suffered bodily death and have arrived in the hereafter. Reason can furnish no such instance. Moreover, as the belief that Jesus (peace be on him) ascended bodily to heaven is inconsistent with the Holy Qur’an, so is the doctrine of his bodily descent inconsistent with the Holy Qur’an.

The Holy Qur’an affirms the death of Jesus in the verses:

‘When Thou didst cause me to die.’—Al-Ma’idah, 5:118

‘Verily, all Messengers have passed away before him.’— Al-e-‘Imran, 3:145

‘This day have I perfected your religion for you.’— Al-Ma’idah, 5:4

‘But he is the Messenger of Allah and the Seal of the Prophets.’—Al-Ahzab, 33:41

and proclaims the end of normal Prophethood after the Holy Prophet (peace and blessings of Allah be upon him), and clearly affirms that the Holy Prophet (peace and blessings of Allah be upon him) is Khatam-ul- Anbiya’ by stating:

‘But he is the Messenger of Allah and the Seal of the Prophets.’—Al-Ahzab, 33:41

But those who insist on bringing Jesus (peace be on him) back to the earth believe that he will return with the status of a Prophet and for forty-five years Gabriel shall continue to convey Prophetic revelation to him. What room does this doctrine leave for the belief that Prophethood ended with the Holy Prophetsa? According to them it is Jesus who is the Khatam-ul-Anbiya’.
_______________________________________________________________________________________________
[RK, v. 17, pp. 193-194; starts at 5th line from bottom on p. 193-194; Tohfa-e-Goldrawiyah](Via Nuzhat Haneef).  

“”””Bear in mind that the twelfth khaleefah of Islaam, who should be at the start of the 13th [Hijree] century, is [at a position] comparable [i.e., analogous] to prophet Yahyaa, whose head was cut off for a defiled nation (whoever is able to understand should do so) … Islaam’s thirteenth khaleefah, who should be at the start of 14th century, whose name is Maseeh Mau`ood … Mr. Sayyad Ahmad Baraylvee is the twelfth khaleefah of the system of Muhammadee khilaafat, being the analogue of Hadrat Yahyaa … “”””
_____________________________________________________________________________________________
[Tohfah Golarhviyyah, p. 69 footnote, Ruhani Khaza’in, vol. 17, pp. 203–204, footnote].  (See Also, the 2009 online english edition of Tadhkirah).  

“””While I was engaged upon the compilation of this book, Allah the Almighty addressed me and said:

[Urdu] Yalash is the name of God Himself.

This is a revealed new word which is not found in this form in the Qur’an or hadith or in any dictionary. It has been disclosed to me that it connotes [ya la sharik] [O You without an associate]. The purpose of this revelation is that no human being possesses a quality or a name or performs any action which is peculiar to Him and is not to be found in any other. That is why the qualities and the miracles of every Prophet are displayed, by way of reflection, by some of his selected followers who have a perfect spiritual relationship with him, lest the ignorant ones should hold a Prophet to be without an associate because of some uniqueness. To call a Prophet Yalash would amount to utter disbelief.”””
______________________________________________________________________________________________
[Tohfah Golarviah, Ruhani Khaza’in, vol. 17, pp. 213-214](See also Essence of Islam, Vol. 2).

“”””God Almighty deals with offenders in two ways, and offenders are of two types.  First, there are those offenders who do not transgress the limits, and though out of extreme bigotry they persist in their effort yet they do not carry their persecution to the extreme limit. These will be punished in the hereafter. God, the All-Knowing, does not seize them in this world inasmuch as their attitude is not one of severe hostility.  For the punishment of sins the appointed day is the Day
of Judgement.

Secondly, there are those offenders who transgress the limits in their wrongdoing and persecution and desire to rend the Messenger of God and the righteous like wild beasts and to wipe them out altogether, and to consume them like a blazing fire. With regard to such offenders who carry their wrath to the limit, the way of Allah is that His wrath is roused against them and they are punished in this world in addition to their chastisement in the hereafter. In the idiom of the Qur’an they are designated the maghdubi-‘alaihim.”””
_______________________________________________________________________________________________
[Tohfah Golarhviyyah, p. 75, Ruhani Khaza’in, vol. 17, pp. 215–216](See Also, the 2009 online english edition of Tadhkirah).  

“””This revelation was published in the Barahin-e-Ahmadiyyah twelve years before I was declared a non-believer. [This was the time] when Maulavi Muhammad Husain wrote out his declaration of apostasy and asked Miyan Nadhir Husain of Delhi to be the first to place his stamp of approval on it and thus declare me a non-believer and to publish it among all Muslims. Twelve years before this declaration and the stamp of approval from the above-mentioned Miyan [Nadhir Husain], this book [Barahin-e-Ahmadiyyah] had been published throughout the Punjab and India. Maulavi Muhammad Husain, who turned out to be the first to propound this declaration, after twelve years, was the one who laid the foundation of declaration of apostasy. Miyan Nadhir Husain of Delhi was the one to spread this fire throughout the country on account of his reputation. Here is a proof of God’s knowledge of the Unseen, inasmuch as this prophecy was made at a time when there was no cause or occasion for this declaration and Maulavi Muhammad Husain considered himself to be in my service. At that time God the Almighty revealed this prophecy. Anyone endowed with even minimal reason and intelligence should reflect whether it is within human power of mine or of anyone else to know, on the basis of intellectual conjectures, twelve years in advance, a storm, the fierceness of which would carry away a person like Maulavi Muhammad Husain—who professed such sincerity towards me—into such great error and along with him a person like Miyan Nadhir Husain who had said that no book like the Barahin-e-Ahmadiyyah had been published in the history of Islam. Indeed this is purely God’s knowledge [of the Unseen] which is termed a miracle.””””
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(Roohani Khazyian 17-pagee 226 -Toufa Golria)

MGA called all 73 sects of Islam, Before his era (time of Mirza Ghulam Ahamd) and calling” Islam which was a practical religion to become full of Dirty Religion, Earth full of Uncleaned shit and rotten.

Scan-work

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[Tohfah Golarhviyyah, p. 89, Ruhani Khaza’in, vol. 17, p. 241](See Also, the 2009 online english edition of Tadhkirah).  

“””When the Dajjal [Antichrist] is destroyed there will be no Dajjal thereafter till the Judgment Day. This is a determination by the All-Wise, All-Knowing. This is an intimation from our Noble Lord and good news from Allah, the Compassionate and the Merciful.”””””
_____________________________________________________________________________________________
[Tohfah-e-Golarhviyyah, Ruhani Khaza’in, vol. 17, pp. 241-244].  (See also Essence of Islam, Vol. 4).

“””Among the arguments which prove that I am the Promised Messiah, there are some signs that are personal to the Promised Messiah. A major sign among them is that the Promised Messiah must appear in the latter days as set out in the Hadith:

It will be in the latter days when tribulations will abound and the age will be approaching its end.

There are two kinds of indications to prove that these are the last days in which the Messiah should appear.

The signs set out in the Qur’an and the Ahadith which indicate the approach of the Day of Judgement and which have been clearly fulfilled. As, for instance, the eclipse of the sun and the moon in the month of Ramadan which is indicated in the verse:

Al-Qiyamah, 75:10

Then there is the discarding of camels as a means of transportation, as is clearly indicated in the verse:

Al-Takwir, 81:5

And the multiplication of irrigation canals which is obvious from the verse:

Al-Infitar, 82:4

And the continuous falling of stars as indicated in:

Al-Infitar, 82:3

And the occurrence of famines and the spread of epidemics and the scarcity of rain as contained in:

Al-Infitar, 82:2

And a total eclipse of the sun; thus spreading darkness as stated in:

Al-Takwir, 81:2

And the moving of the mountains as is generally understood to be the meaning of the verse:

Al-Takwir, 81:4

And the rising of the fortunes of the people who are wild, lowly, and unacquainted with noble Islamic virtues, as is obvious from the verse:

Al- Takwir, 81:6

And the multiplication of the means of communication and travel, whereby it will become easy for people to meet one another, which is an accepted interpretation of the verse:

Al- Takwir, 81:8

And publication of books, pamphlets and letters in all countries, as indicated in:

Al- Takwir, 81:11

And the corruption of the inner condition of the divines, who are the stars of Islam, which is a clear purport of the verse:

Al- Takwir, 81:3

and the spread of innovations, errors, and all kinds of disobedience and vices, as indicated in the verse:

Al-Inshiqaq, 84:2

All these signs of the approach of the Day of Judgement have been manifested and the world is in the grip of a great revolution…

Then there is the verse in Surah Al-Mursalat which indicates that a great sign of the approach of the Day of Judgement is that someone should appear and with his coming the number of Messengers should be determined.

This means that the last Khalifah in the chain of successors in the Islamic dispensation, whose name is the Promised Messiah and the awaited Mahdi, shall make his appearance in the last days. The verse is:

Al-Mursalat 77:12

i.e., the time when number of the Messengers will be determined. This means that with the appearance of the last Khalifah, the number of Messengers which had been determined by Divine decree and had been hidden, shall become manifest. This verse also clearly shows that the Promised Messiah will be from among the Muslims.”””””
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[Tohfah Golarhviyyah, p. 92, Ruhani Khaza’in, vol. 17, p. 247].(See Also, the 2009 online english edition of Tadhkirah).  

“””By the solar count, the period from Adam to the Holy Prophet, may peace and blessings of Allah be upon him, comes to 4598 years as disclosed by God Almighty to me.”””
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[RK, v. 17, pp. 248-249; marginal note; starts at 7th line from the bottom of the marginal note; Tohfa-e-Goldrawiyah; published 1902](Via Nuzhat Haneef).

“””Each prophet has one advent but our Prophet, the blessings of Allaah and peace be on him, has two advents and the categorical statement on this is the noble verse ‘wa aakhareena minhum lamma yalhaqoo bihim’ [And others of them who have not joined them] [Quraan 62:4]. All great Quraanic commentators write in the explanation of this verse that the final group of this nation, that is, Maseeh Mau`ood’s community, will be colored as [i.e., have the characteristics of] the Companions [of Muhammad] and like the Companions [of Muhammad], with whom Allaah be pleased, without any difference, will obtain grace and guidance from His Holiness [Muhammad], the blessings of Allaah and peace be on him. … His Holiness [Muhammad], the blessings of Allaah and peace be on him, has two advents or, in other words, it may be stated that His Holiness’ second coming into the world, the blessings of Allaah and peace be on him, in a ‘buroozee’ [projected or manifested or displayed] manner, had been promised, which [promise] was fulfilled by the appearance of the Maseeh Mau`ood and Mahdee Ma’hood”””
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[Tohfah Golarhviyyah, pp. 93–95, Ruhani Khaza’in, vol. 17, pp. 251–252]. (See Also, the 2009 online english edition of Tadhkirah).  

“””(B) God Almighty has disclosed to me through a vision that on the basis of the value of the letters comprised in surah al-‘Asr, the time from the birth of Adam to the blessed period of the Holy Prophet, may peace and blessings of Allah be upon him—that is, including all 23 years of his prophethood—amounts to a total period of 4739 lunar years, that is to say from the beginning of human civilization [Adam] to the death of the Holy Prophet, may peace and blessings of Allah be upon him.””””
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[RK, v. 17, p. 296; marginal note; Tohfa-e-Goldrawiyah](Via Nuzhat Haneef)

“””It would not be strange if Sayyad Ahmad Baraylvee’s appearance was for this Maseeh Mau`ood in the manner of Ilyaas [Elias]. Because his blood cleared the way for Maseeh Mau`ood, who is this writer, by uprooting a tyrannical dominion. It seems to be the effect of his blood that invited the British into Punjab and, having removed the severe religious hindrances, which were like an iron oven, delivered the Punjab to a free dominion and lay the foundation for the propagation of Islaam.”””
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[Tohfah-e-Golarhviyyah, Ruhani Khaza’in, vol. 17, p. 317, sub-footnote]. (See also Essence of Islam, Vol. 4).

“””On several occasions, God Almighty has informed me through visions that Krishna, who appeared among the Aryas was a chosen one of God, and was one of the Prophets of his age. Indeed, the word Avatar, current among the Hindus, is in fact synonymous with the word Prophet. There is a prophecy in the Hindu scriptures that an Avatar will appear in the latter days who will possess the qualities of Krishna and will be his Buruz [re-advent by way of reflection]. It has been disclosed to me that I am that person. Krishna has two qualities: First, he is Ruddar, the slayer of wild beasts and swine—with reason and heavenly signs; Secondly, he is Gaupal, or nourisher of cows, that is to say, a helper of the pious with his spiritual breath. Both these are characteristics of the Promised Messiah and both these have been bestowed upon me by God Almighty.”””
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[Tohfah Golarhviyyah, p. 130 sub-footnote, Ruhani Khaza’in, vol. 17, p. 317 sub-footnote](See Also, the 2009 online english edition of Tadhkirah).  

(B) God Almighty has disclosed to me repeatedly in my visions that a person of the name of Krishan, who appeared among the Aryas, was a chosen one of God and was a Prophet of his time.

The expression Avatar which is current among the Hindus is in its essence synonymous with Prophet. There is a prophecy in Hindu scriptures that in the latter days an Avatar would appear, who will possess the qualities of Krishna and will be his reflection. It has been conveyed to me that I am that person. Krishan had two qualities; one, that he was Ruddar i.e. the slayer of wild beasts and swine, [evil characters] that is to say by reasoning and Signs; and, two, that he was Gopal i.e. the nourisher of cows, that is to say he was a helper of the virtuous through his spirit. Both of these are the qualities of the Promised Messiah and God has bestowed both of them upon me.
_____________________________________________________________________________________________
[Tohfah Golarhviyyah, pp. 130 footnote, Ruhani Khaza’in, vol. 17, pp. 317–318 footnote].(See Also, the 2009 online english edition of Tadhkirah).

“”””(A) Once I was shown in a vision a person well versed in Sanskrit who was a great believer in Krishan [Krishna]. He stood before me and addressed the following words to me:

[Urdu/Hindi] O Ruddar Gopal, your praise is set out in the Gita.

I understood therefrom that the whole world whether Hindu, Muslim or Christian, is waiting for a Ruddar Gopal, but he has been described in different words and languages; and all are agreed that this is the time of his advent. All have set out two qualities for him: slayer of swine, and protector of cows. I am the one [possessing both these qualities]. Among the Hindus it has been proclaimed from ancient times that the subject of these prophecies would appear in the Aryavart, that is to say, in this country India. Those prophecies also set out names of places of his habitat but they are all metaphoric, subject to interpretation.

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Links and Related Essays

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https://www.youtube.com/watch?v=kLj63tAGOCE

https://drive.google.com/file/d/0B77FjScd2BWhRjdzSExiWWJ6ZWM/edit

https://ahmadiyyafactcheckblog.com/2018/09/18/hazrat-pir-meher-ali-shahs-fight-against-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2019/03/25/while-mga-was-beefing-with-pir-mehr-ali-shah-he-stopped-making-prayers-5-times-a-day/

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https://ahmadiyyafactcheckblog.com/2018/09/27/what-is-saif-e-chishtiyai-the-chishtia-sword-by-pir-mehr-ali-shah-1902/

https://ahmadiyyafactcheckblog.com/2018/09/18/hazrat-pir-meher-ali-shahs-fight-against-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2018/05/01/ahmadiyya-leadership-began-twisting-the-quranic-verse-in-24-in-1915/

https://ahmadiyyafactcheckblog.com/2019/02/24/mgas-failure-to-speak-at-the-aligarh-college-in-april-may-of-1889/

https://ahmadiyyafactcheckblog.com/2017/01/02/mufti-muhammad-sadiq-was-a-student-of-noorudin-pre-1891/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam

Who is Dr. Mir Muhammad Isma‘il (1877–1943/1947)? The brother-in-law of MGA

Intro
Dr. Sayyad Mir Muhammad Isma’il or spelled Syed Meer Muhammad Ismail was the younger brother of MGA’s second wife Nusrat Jehan, and the elder son of Mir Nasir Nawab. He had a younger brother named Muhammad Ishaq. Per MGA, Dr. Mir Muhammad Isma’il was roughly 10 years old in 1887. Thus he was born in 1877 and only 7-years old when his elder sister got married to MGA, Ahmadiyya sources are conflicted on his date of birth, some sources give 18 July 1881 as his DOB (see the Al-hakam archives, online via twitter). He also narrated some famous traditions about MGA which were recorded into Seeratul Mahdi. He died on July 18th, 1943, just a year before his younger brother, he was aged 61, which is relatively young, there are conflicting reports on this, some sources claim that he died in July of 1947. He had 2 wives, his first wife of Syed Shaukhat Sultana, who was a close relative, most likely a cousin, however, there were no children from this marriage.  He married again to the daughter of Mirza Muhammad Shafi (a member of the Sadr Anjuman in Qadian), his daughter’s name was Amtul Latif. They had 10 children together, 7 girls and 3 boys. She was born in 1902 and died on 16 September 1964.  On the instigation/arrangement of Hazrat Amaan Jan (nusrat Jehan) Mir M Ismaeel married her in 1917 at the time when he was assistant surgeon in Civil Hospital of Paniput.

1877–1881
He is born.

1887
He writes a letter to MGA that is full of embarrassing lies, for example, he claims that his mother has died and his younger brother has died, he is thus all alone and only 10 years old. This story is archived in an early biography on the life of MGA, entitled, Al-Bushra.

1893
After MGA’s famous debate with Abdullah Athim, ahmadiyya sources report that Mir Muhammad Ismail left Ahmadiyya.  However, this is strange since he lived at Qadian and inside MGA’s house and was barely 11 years old.

1895
He claims that MGA used to lead prayers inside of their house (they all lived together, he claims that MGA would lead prayers for the ladies of the house and the small kids.

He was sent to study medicine in 1900
Ahmadiyya sources tell us that his sister (the wife of MGA) bore the full expenses of his education.  However, its likely that chanda money was used to pay for his education, since his father was unemployed and received no pension.  His sister had no money either, in those days, women weren’t given money to spend at their own whims.

1900–Khutbah Ilhamiya
Ahmadiyya sources tell us that he was present in Qadian during Khutbah Ilhamiya and even memorized the material, which seems to be a lie.

Oct 2 1902–Oct 5th, 1902
He traveled from Qadian to District Saharanpur (UP) with Mirza Basheer ud Din Mahmud Ahmad, his father (Mir Nasir Nawab) and Noorudin to perform the marriage ceremony of Mirza Basheer ud Din Mahmud’s Ahmad’s only sister-law from his first marriage.   Dr. Rasheed ud Din  received them at the train station (See Fazl-e-Omar, online english edition).  He had only 2 daughters, no sons, the elder daughter had married off to Mirza Basheer ud Din Mahmud Ahmad earlier in the year.

1906
He was appointed as 1 of only 14 senior ranking Ahmadi’s to the newly formed Sadr Anjuman.

1907
He began working as an assistant surgeon.

May 25, 1908
MGA died and Dr. Mir Muhammad Ismail was not able to make it to Qadian.  He must have been in an area that was experiencing flooding and plague and was thus unable to leave.  Instead, he wrote a letter to his sister (MGA’s wife).

1917
He gets married a second time.
Daughter–Syeda Maryam Siddiqua–married to the Khalifa in 1935
Daughter–Amtul Sahiba—married to Pir Salaud deen marhoum
Daughter—Tayyabba Sahiba—married to Nawab Mansoor Ahmad Khan Marhoum
Daughter–Amtul Qadooos—married Mirza Wasim Ahmad (her first cousin, a son of the Khalifa)
Daughter–Amtul Rafiq Sahiba–married to Hazratullah Pasha Sahib
Daughter–Amtul Sami Sahiba—married to Mirza Rafi Ahmad
Daughter–Amtul Hadi Sahiba—-married to Pir Zia ud Din
Son—Syed Muhammad Ahmad—
Son—Syed Tahir Ahmad Nasir—
Son—Syed Amin Ahmad—-

1918–1920
His eldest child, Syeda Maryam Siddiqua is born.

1935–His daughter
She was married off to the Khalifa on September 30th, 1935 (see Fazle Omar, online english edition, see pages 221–223).  Her age at the time of marriage is unknown, the Khalifa was 46 years old, and this was a replacement wife, the Khalifa already had 4 wives, however, one of them had died in 1934, so there was an opening.  Again in 1944, another wife of the Khalifa died, the Khalifa married again in just a few months.  Ahmadiyya sources tell us that she was the main scribe for the Khalifa as he dictated his famous Urdu-only commentaries of the Quran.

1933 29 January, page 9–Dr. Sayyed Muhammad Isma’il’s comments on his life before Ahmadiyya

Title: My Condition before becoming Ahmadi

“”””At the time, that I was not ahmadi, I do not want to reveal all the details, but my NATURE was:

I was displeased from Salat, mutinous from Holy Quran, disgusted with Fasting, foul mouth, (bud zabaan), shameless (bud Lagaam), corrupt with immoral behavior, (bud chalan), sinful (bud kaar).  I did not refrain from alcohol, or stayed away from bad (gandi) gatherings, was miser without boundaries. Never gave a penny in the name of Allah apart from spending money on self, wife and children, and on personal entertainments and enjoyments (khail tamasha).  Apart from frightening and pointless dreams, never saw a good dream.

Never sat in the company of pious person and always joined in with bad, immoral and faithless people.  I was very hard hearted, selfish, cruel natured, bad tempered, rude, bitter, rebellious and arrogant person.  Never sat in the company of pious people.  The talk in our meetings used to be, of the beauty of “Non Mehram women”, backbiting, making mischief, and creating conflicts.

Purpose of our life was to eat, sleep and sexual acts. Never remembered God. Discussions about deen, was reduced to making jokes and laughed about. Respect for my elders and parents set aside, they all were afraid and trembled from me.  Concerning the employment and the earnings, squeezed very last penny earned by unfair means (he would grab every single penny). Never slept peacefully at night, until I received bribes.  Stealing, I would acquire/confiscate any expensive, precious and of top quality, available from the government property. If those were already noted in a register, I would replace those with my old, broken and tattered things of the same name.  I would mingle and keep friends, with cruel natured, influential and powerful people, and arranged and inflicted huge cruelties on innocent people.

Forced poor people to sell their houses to pay for bribes.  Got the innocent girls/women raped.  Inflicted injuries on physically weak people and innocent children with poles (danda)and cain.  Conspired, instigate and arranged with greedy, vagabonds and scoundrels of the local area, and incited them to inflict the thefts in the local town (mahala).

The scan

1937
He writes about the Khalifa as follows:

“””One major allegation is that Khalifa [MMA] is promiscuous. About this I would say that I am a physician, and I know that those people who are promiscuous and indulge in promiscuity even for few days, their condition becomes what is called in English language ‘wreck’. Such person’s brain does not work. His intelligence is messed up. His movements are not normal. In short his all powers are destroyed. By observing him from his head to toe, immediately makes it clear that this man has destroyed himself by indulging himself in to promiscuity. Therefore it is said, “Adultery uproots the person from his foundation (Quote from Holy Quran)”””” “. Reference: Al-Fazil. July 10, 1937

Scan about his marriage
Tarikh e Ahmadiyyat Vol 22 655 (1)

1943
He dies and is buried in Qadian (See this video, at the 48:16 mark specifically—https://www.alislam.org/v/2395.html.)  However, Tarikh-e-Ahmadiyya claims that he died on July 18th, 1947.  Nevertheless, he is buried in Qadian and was forced to do Wasiyyat before he died just so that he could be buried in Bahishti Maqbara, he wasn’t exempt, since only the children of MGA were exempt.

The scan about his death from Tarikh-e-Ahmadiyya
Tarikh e Ahmadiyyat Vol 22 655

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https://ahmadiyyafactcheckblog.com/2017/06/13/after-mirza-ghulam-ahmads-lost-the-debate-with-athim-3-of-his-followers-left-ahmadiyya/

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https://ahmadiyyafactcheckblog.com/2017/06/16/dr-mir-muhammad-ismail-mgas-brother-in-law-lies-about-mga-leading-salaat/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiyyaPersecution #trueislam

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