Mirza Ghulam Murtaza was a regular Sunni-Muslim and a heavy smoker, we are not sure if this was opium or tobacco. His father and uncles lost all of their land to the Sikhs when Ranjit Singh came to power. Ranjit Singh was communist-minded, he didn’t like the idea that a few people owned all the land and oppressed the poor (which were the majority), he thus confiscated almost all the land in the Punjab and gave it governmental ownership. When he died, Mirza Ghulam Murtaza and his brothers, sisters, wives, cousins and small children moved back to Qadian (the middle of 1839) (see Griffin). MGA was thus born in early 1840 in Qadian, whereas his cousins Imam ud Din, Nizam ud Din and his older brother Mirza Ghulam Qadir were not, (Ahmadiyya sources dispute this and claim that the Mirza moved back to Qadian as early as the 1820’s). He was mentioned in some detail by Sir Lepel Griffin in The Punjab Chiefs, a survey of the Punjab’s aristocracy. Ghulam Murtaza was married to Chiragh Bibi and had three surviving children and was known to be a heavy smoker (see ROR of 1939 and ROR of 2009).
He was married to Chiragh Bibi (Lady of the Light), he had one daughter that lived and 2 sons that lived, Mirza Ghulam Qadir and Mirza Ghulam Ahmad (1840). His entire family lived outside of Qadian at this time, however, Ahmadiyya sources from 1939 assert that the family moved back to Qadian in 1818. However, this is disproved since we know that MGA’s older brother and older cousins weren’t born in Qadian.
Its unclear what the Mirza family was doing in this time frame.
Mirza Ghulam Qadir is born.
After the death of Ranjit Singh, Mirza Ghulam Murtaza along with his brothers, uncles and other extended family are allowed to move back to Qadian. MGA even wrote the same in Kitab-Al-Barriya (See Page 9, Kitab al Barriyya, 1898).
The quote—“Return to Qadian in father’s time. Then, during the last days of the rule of Ranjit Singh, my late father, Mirza Ghulam Murtaza, returned to Qadian. The said Mirza sahib received back ﬁve villages out of the villages of his father.”
Mirza Ghulam Ahmad is born.
Ahmadiyya sources tell us that Mirza Ghulam Murtaza was serving (see Dard) under Jean-Baptiste Ventura, who was an italian that was working with the Sikh empire in terms of armaments and leading armies. It seems that this Italian was ran out of India when Mahārājā Sher Siṅgh’s assassination happened in September 1843.
During the last days of the Sikh rule an abortive effort was made by some Sikhs to kill Ghulam Murtaza and his brother Mirza Ghulam Muhyuddin in Basrawan, near Qadian, where the two had been confined by them, but they were eventually rescued by their younger brother Mirza Ghulam Haidar (see Dard). This was the person who’s son went missing and his land was thus in dispute, MGA agreed to transfer the land to Ahmad Beg, however, MGA wanted his daughter to be married to him, the famous case of Muhammadi Begum.
See Dard, pages 17-18. This proves that the Mirza family turned on the Sikh Empire and was to be awarded.
On June the 11th, 1849, Mr. J. M. Wilson, Financial Commissioner, Lahore, wrote from Lahore to Mirza Ghulam Murtaza:
“””I have perused your application reminding me of you and your family’s past services and rights. I am well aware that since the introduction of the British Government you and your family have certainly remained devoted, faithful and steady subjects and that your rights are really worthy of regard. In every respect you may rest assured and satisfied that the British Government will never forget your family’s rights and services which will receive due consideration when a favourable oppor-tunity offers itself. You must continue to be faithful and devoted subjects as in it lies the satisfaction of the Government as well as your own welfare.“””
This seems to be a time of great prosperity for the Mirza family. MGA is between ages 9-17. His father arranges for MGA to have tutors, who co-incidentally smoke opium. MGA’s father was a “heavy smoker” also, hence, he probably didn’t care. (Adapted from The Review of Religions, April 1939, Vol. XXXVIII, No. 4).
Mirza Ghulam Murtaza and his brothers, sons and nephews, except MGA served in the British military and helped kill the Sepoy mutineers. MGA stays at home, most likely because of his broken right arm. Mirza Sultan Ahmad is just an infant. Mirza Ghulam Murtaza provided the British government with 50 horses and 50+ soldiers and thus were able to help the British at their most vulnerable time (see Dard page 19).
Mirza Sultan Ahmad is born.
Mirza Fazl Ahmad is born.
Mirza Ghulam Murtaza would introduce MGA to people as a “girlie-man”. MGA was not allowed to take part in any part of his 2 sons’ lives. In fact, as long as MGA’s dad was alive, he kept MGA in-check and thus wouldn’t allow MGA display his “religious fervour”.
Mirza Ghulam Murtaza stops MGA from trying to teach his religion to Mirza Sultan Ahmad and Mirza Fazl Ahmad, who are both under 10 years old. MGA was considered a “backwards-mullah” by his own father and was thus shunned.
According to the Settlement of 1865 (with the British govt. see Punjab Chiefs), the Mirza estate was divided into five parts; two-fifths belonged to the descendants of Mirza Tasadduq Jilani, two fifths to those of Mirza Gul Muhammad, and one-fifth to Mirza Ghulam Murtaza as the managing proprietor (see Dard page 68). In fact, Mirza Ghulam Murtaza was the “head of the family”, even the Punjab Chiefs, his name is listed under the header.
1865, MGA and Imam ud Din go to pickup their families pension money, the first payment
MGA and his cousin Imam ud Din go to Delhi to pickup their respective monies. A 3rd cousin must have also went along to get his part of the pension. MGA never returned how and squandered all the money. Ahmadiyya sources blame MGA’s cousin, however, this is a blatant lie. MGA was punished by his father by making MGA work in Sialkot and MGA was never able to see his mother again.
The Mirza family sues each other over land disputes (see dard page, 714). Mirza Ghulam Murtaza is also a party to a law-suit between Ghulam Jeelani (also spelled Jilani) and Imam Din. Jeelani was given 2/5 of the 700 rupees as well as many parcels of land. Imam Din won the case with Mirza Ghulam Murtaza also an owner. This would play out later in the case of the wall.
MGA’s mother dies and is buried. MGA is finally allowed to return to Qadian.
For 5 years, there is nothing to report from Qadian.
Dard tells us that Mirza Sultan Ahmad wrote articles in defense of Islam and had them published by a newspaper, the Mushur-e-Muhammadi. See Dard, page 57. Mirza Sultan Ahmad’s essays were published in these editions, Manshur-e-Muhammadi (Vol. 3, No. 23; Vol. 5, No. 1; Vol. 5, No. 4; Vol. 5, No. 13; Vol. 6, Nos. 2 &. 30). Later on, Mirza Sultan Ahmad never accepted any of MGA’s claims of divine revelation or etc.
He has the Masjid Aqsa built. The piece of land on which it stands belonged at that time to the Sikhs, and he bought it at an auction at the very high bid of Rs. 700. He had made up his mind to buy it at any cost, as he wanted to make amends for the worldly pursuits in which he had spent his life. People taunted him for building such a big mosque while there were no worshippers for it. Little did they know that it was to be crowded with devotees, and that the sincerity with which it was built was to be reflected in the necessity to extend it again and again. He also tried to regain possession of the mosque which was converted into a temple; but the legal proceedings he instituted did not meet with any success. The mosque is situated inside the compound of the family house of Mirza Ghulam Ahmad which now serves as the centre of the Ahmadiyya Muslim Community in India located close to the White Minaret and important offices of the community
He died in 1876, per Griffin and the 1890 edition of the Punjab Chiefs. In Kitab ul Barriyya, MGA wrote that when his father died he was 34 or 35 years old. However, in 1909, “Nuzul ul Masih” was published and MGA said (RK 18 P 495) today is 10 august 1902 ( RK 18 P 495) He says from today 28 years ago my father died. 1902-28= 1874 so mga´s Father died in 1874. There seems to be an error here, we blame MGA. MGA was terrible at math.
After his death
After the death of Mirza Ghulam Murtaza, his nephews took Mirza Ghulam Qadir and his MGA to court over the land that was given to Mirza Ghulam Murtaza. Since he was given 1/5th separately. MGA’s cousins won the case, thus, when Mirza Sultan Ahmad came into power (1883) he immediately transferred the land to his cousins (see Dard, page 69-70). This would come to play out in the case of the wall in 1901.
The urdu scans from Nuzul ul Masih and Kitab al Bariyya
Links and Related Essays
Sir Lepel H. Griffin (1865), The Panjab Chiefs, Online: apnaorg.com. pp.381-2
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