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A young Mirza Ghulam Ahmad stole his families pension money and was punished by never being able to see his mother again


Intro
We have written about this story before. However, we have found new information which seems to open up this story a bit further. The new info is from the ROR of 1922 wherein MGA’s mother was described. This essay was written by an Ahmadi named Ghulam Mohammad Ahmadi, and published on the 5th of May 1922. This essay doesn’t mention MGA’s stealing of his families pension, which led to MGA getting severely punished by never being able to see him mother alive ever again, as well as being forced to work in Sialkot for a meager salary. MGA was punished severely, and rightly so, per Islam he should have gotten his right hand chopped off, since he stole upwards of 100,000 dollars in today’s money and was on the run for up to 1 year. An Urdu video herein also describes this event.

Ahmadi spin doctors try to blame MGA’s cousin for squandering the money
You will find Ahmadi trolls all over social media running around and blaming Imam ud Din (MGA’s cousin aka brother) for spending all of the money, however, that argument collapses since MGA was punished severely. Why would MGA’s father punish him (MGA) if it was actually Imam ud Din who was the culprit? Ahmadi’s run from this question and rightly so, since if they ever accept the facts from this story, Ahmadiyya is dead.

Facts from this essay

1–The writer compares the mother of Muhammad (saw) with the mother of MGA (nauzobillah), we have written about this topic, in this era, Ahmadis were fanatical about equating the entire life of Muhammad (Saw) with the life of MGA.

2–In MGA’s youth, he was retired, he never did any work, he was considered a useless appendage. And MGA’s mother allowed it, she allowed her son to be a lazy good for nothing human. MGA’s mother protected him from this father.

3–MGA was nicknamed Mullah in his youth. Since all he did was cry about Islam and its state of affairs in British-India.

4–The author totally omits the pension story. By 1922, the pension story had never been written about, it was later, with the publishing of Seeratul-Mahdi, that’s when the pension story was revealed.

5–Miran Baksh was sent to Sialkot to bring MGA home, he was a servant in the Mirza household. MGA’s mother had already died, however, he wasn’t supposed to tell MGA. This was part of MGA’s punishment after he stole the family money, i.e. to never see his mother ever again. And MGA’s father made sure of it.

6–MGA was on opium from an early age, since he was oblivious to his surroundings and most likely high on opium. An incident is given from MGA’s youth from roughly 1858, wherein MGA’s young son, Mirza Sultan Ahmad had fallen in the immediate vicinity of MGA and was screaming for help, however, MGA must have been high and thus didn’t hear or see anything, MGA’s mother then ran over and saved the child from what could have been an awful death.

Full english translation

“”In the name of Allah of the gracious and merciful

I was told by my respected mother (Harat Walida Sahiba)(this is a respectful way to refer to him mom) that one time, in his (MGA) days-of-youth, Hazrat Promised Messiah (as), (went to collect) your grandfather’s (his grand-father is MGA’s father, Mirza Ghulam Murtaza) pension. Following, following (following behind MGA in sneaky manner) was Mirza Imam ud Din (MGA’s big cousin-brother) also went. As he (MGA) collected the pension, then he (Mirza Imam Din) tricked/enticed and cheated and instead of bringing him to Qadian, he took him here and there to different places. Then, when he (Mirza Imam ud Din) spent (wrecklessly) all of the money, and finished, he left  him (MGA) and went to some other place). Hazrat Promised Messiah was so ashamed (of what had happened), that he didn’t go back home (to Qadian). And since your grandfather had always desired that he (MGA) would get a job, this is why he (MGA) went to Sialkot-City to work with the Deputy Commissioner’s court house, with a low salary, and got a job. And he stayed there and worked for some time (4 years technically, 1864-1868). Then, when your (Mirza Bashir Ahmad’s) grandmother (MGA’s mother) became sick, then your (Mirza Bashir Ahmad’s) grandfather sent a man (a servant), who told MGA to quit his job and go home (to qadian). On hearing this, MGA immediately began the process of leaving Sialkot. On getting to Amritsar, enroute to Qadian, a horse carriage was rented. At that exact time, another servant from Qadian had showed up to help collect MGA at Amritsar. This man asked the driver of the horse carriage to hurry, since his mother was on her death bed. A few minutes later, he said that her condition had worsened, hurry up (the servant said), we don’t want to miss her death. My (Mirza Bashir Ahmad’s) respected mother used to tell us that Hazrat Sahib (MGA) would say that this was when MGA finally understood, his respected mother was already dead. Because, if she was still alive, this man (the servant that MGA’s father sent to pickup MGA from Sialkot) wouldn’t have kept saying this (asking the horse carriage driver to hurry up). Evidently, on arriving in Qadian, it was found out that she (MGA’s mother) was in reality already dead.

Respected mother tells us that Hazrat Sahib (MGA) used to say that “we” (MGA and his cousin Imam ud Din), left each other, then, Mirza Imam ud Din, kept going here and there, aimlessly. Eventually, he saw a tea house and robbed them, he beat them and was caught, however, during the trial/questioning he was released (by the police). Hazrat sahib (MGA) would say, obviously, Allah, because of us (MGA’s father and his loyalty to the British), got him released from prison and saved him, instead (if it wasn’t for MGA’s father) how could this man be released, since he was our enemy, as he proudly would say. One of his father’s younger brother’s (also MGA’s uncle) was also in jail, but was also released. Khaksar tells us that Hazrat Promised Messiah (as) started his work in Sialkot, this is this story.”””

The Quote
Bismillah Alrehmani rahim
Bayan kia mudge say hazart walida sahib nay kay aik dafa apnee jawani (youth) kay zamana main hazart masih maoud alaih salam tumharay dada kee pension wasool kernai gaye to peachay peachay (behind) mirza imam din bhee chala gaiya. Jab aap nay pension wasool ker lee to wo aap ko phusla (trick) ker aur dhoka day ker bajayi (instead) qadian lanay kay bahir (meaning of the word is outside-but it means outside qadian somewhere else) lay giaya aour idher udher (here there) phirata raha. (according to this narration -this incident was just before sialkot employment which was 1864-1868-MGA is around 25 years old-purpose of this is to ascertain MGA age- he was not a child that imam din could lure him hither thither in India)
Phir jub us nay (imamdin) saraa rupiya ura (spend) ker khatam ker diya to aap ko schore (leave) ker kaheen aour chala gaya. Hazrat masih maoud ees (this) sharam kay maray wapis ghar naheen aiyee. Aour chounkay tumharay dada ka munsha (desire) rehtaa tha kay aap kaheen mulazam ho jayeen -ees liyay aap sialkot shahr (city) main -deputy commissionar kee katchehri main qaleel tunkhua (little wage) per mulazam ho gayay (now that proves that MGA was in his 20s and was not a child) aour kutch arsaa tuk wahan mulazmat per rahay. Phir jab tumharee dadee (MGA mother) beemar hounee to tumharay dada nay admee bhaija – kay mulazmat chour (leave) ker aa (come) jaao. Jiss per hazrat sahib forun rawana ho gayay. Amritsar pohuntch ker qadian aanay kay wastay yakka karayia per liyaa. Iss mouqa per qadian say aik aour adamee bhee aap kay laynay kay liyay amritsar pouhntch giyaa -us admee nay kaha yakka (tanga) juldi chalao kiunkay un (MGA mother) kee halat bohat nazuk thee. Phir thoree dair kay baad kehnay laga -bohat hee halat nazuk thee- jaldi karo kaheen fout (died) nah ho gaee houn. Walida sahiba bayan kertee theen -kay hazart sahib fermatay thay -kay main isee waqat sumahg giaa kay -derasal walida fout ho chukee hain. Kiunkay agar woh zinda hoteen to wo shakhas aisay alfaz na boltaa. Chonanchay qadian pohnchay to pata laga kay waqayee wo fout ho chukeen thee. Walida sahiba bayan kertee hain kay hazrat sahib fermatay thay kay humain (means -“us “ is plural- does that mean that there was at least one more person?) chore (leave) ker phir mirza imam din ihther udher (here and there) phirta raha. Akhir us nay chaiy (tea) kay qaflay per daka (theft) mara aour pakra giaa- magar muqadma main rihaa ho giya. Hazrat sahib farmatay thay kay maaloom hota hai kay Allah taala nay hamaree waja say hee usay kaid (prison) say bachaa liya-werna wo khud kaisa hee adamee tha hamaray mukhalif yahee kehtay -in kay aik chacha zaad bahee jail khana main reh chuka hai. Khaksaar araz kerta hai kay hazrat masih maoud alaih salam kee sialkot kee mulazmat 1864-1868 ka waqia hai.
Is rawait (narration) say yay naheen samajna chahiya kay hazart masih maoud ka sialkot main mulaazam hona is wajah say tha- kay aap say mirza imam din nay dada sahib kee pension kaa rupaya dhoka say ura (taken) liya tha-keyoon kay jaisa kay khud hazart masih maoud alaih salam nay apnee tasaneef main tasreeh (explain) kee hai. Aap kee mulazmat akhtiayar kernay kee waja (reason) siraf yay thee kay aap kay walid sahib mulazmat kay leyay zour daitay rehtay thay -werna aap kee apnee raiy (opinion) mulazmat kay khilaf thee. Isee tarha mulazmat chour (leave) daynay kee bhee asal wajah yahee thee – kay hazrat masih maoud mulazmat ko naapasand fermatay thay-aour apnay walid sahib ko mulazmat turk ker daynay kee ijazat kay leyay likhtay rehtay thay. laykin dada sahib turk a mulazmat kee ijazat naheen daytay thay. Magar jub dadi sahiba bemaar hunyee to dada sahib nay ijazat bhijwaa dee kay mulazmat chore ker aa jao.””

URDU SCANS
1923 edition, story #48, pages 34-35
Scans
Seeerat Almehdi vol 1 page 34 1923 Edition
Seeerat Almehdi vol 1 page 35 1923 Edition

1935 edition, story #49, pages 43-44
Seeratul AlMahdi vol 1 page 43 1935 Edition
Seeratul AlMahdi vol 1 page 44 1935 Edition

2008 edition, story #49, pages 38-39
Seerat ul Mahdi Vol 1 2 3 page 38 2008 Edition
Seerat ul Mahdi Vol 1 2 3 page 39 2008 Edition

ROR scan

Links and Related Essays

https://ahmadiyyafactcheckblog.com/2016/12/01/mirza-ghulam-ahmads-famous-pension-story/

https://ahmadiyyafactcheckblog.com/2018/12/17/who-is-mirza-ghulam-hussain/

https://ahmadiyyafactcheckblog.com/2018/12/18/who-is-mirza-ghulam-kadir/

https://ahmadiyyafactcheckblog.com/2018/12/17/who-is-mirza-ghulam-haidar/

https://ahmadiyyafactcheckblog.com/2018/12/17/who-is-mirza-tasadduq-jilani/

https://ahmadiyyafactcheckblog.com/2017/01/13/mirza-sultan-ahmad-mgas-eldest-son/

https://ahmadiyyafactcheckblog.com/2018/12/09/who-is-mirza-ghulam-muhi-ud-din-mirza-ghulam-ahmads-paternal-uncle-died-in-1866/

https://ahmadiyyafactcheckblog.com/2016/11/24/mirza-imam-ud-din-the-cousin-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-punjab-chiefs-by-lepel-griffin-1890-edition-doesnt-even-mention-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2018/12/11/who-is-mirza-nizam-ud-din-1845-the-first-cousin-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2018/12/18/who-is-mirza-ata-muhammad-died-in-1814/

https://ahmadiyyafactcheckblog.com/2018/12/15/who-is-mirza-ghulam-murtaza-1791-1876/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-punjab-chiefs-by-lepel-griffin-1865-1890-and-1909-edition-its-data-and-scans/

https://ahmadiyyafactcheckblog.com/2018/03/06/mirza-ghulam-ahmad-had-a-sister-that-was-also-crazy-and-had-crazy-dreams-just-like-mga/

https://ahmadiyyafactcheckblog.com/2016/12/26/the-mirza-family-was-above-the-law-in-british-india/

Forefathers of the Promised Messiah(as)

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

Mirza Tahir Ahmad purposely lied about the pension story in March of 1985

Intro
Mirza Tahir Ahmad was a vicious mullah. He lied and lied and lied. He setup Ord-XX and was able to move his headquarters to the UK. His bigotry knew no bounds, and he was bold and arrogant about it. In this specific case, I have caught him lying about MGA and his pension squandering situation from 1865. Mirza Tahir Ahmad delivered a speech in March of 1985 wherein he acted as-if he had never heard of the pension story in his entire life. He had never read Seeratul-Mahdi by Mirza Bashir Ahmad nor had any of his elders ever relayed the story to him. He then claims to have had his team find the reference and then gives a totally fraudulent rendition of the events. As the data shows, Mirza Tahir Ahmad totally misquoted this entire story.

1.  MGA didnt go to Sialkot to pickup his daddy’s pension, that is a total lie, it isnt written as such anywhere.

2.  It is not written anywhere in the narration that Mirza Imam ud Din snatched the money.

3.  MGA must have written his father a letter while on the road and then was sent to Sialkot to work.

4.  If Imam-ud-Din did steal the money, why wasnt a case filed against him?  Further, Imam-ud-din and MGA were roughly the same age, they had no beefs in that time frame.

The reference
This objection has two parts. One is that he was employed at a salary of 15 rupees per month, implying that he was a very insignificant person. This also implies that God could not have chosen him to be a Prophet, which thereby repeats the same objection raised by the Pharaoh. The second aspect of this objection is that Prophets do not work for someone else. In addition, the Promised Messiahas is being falsely accused (God forbid) of theft. Supposedly, he had to
leave home as a punishment for this theft. We have researched to determine where anyone
could possibly have found such an incident as a basis for such an allegation. We found in the biography Siratul- Mahdi, vol. 1, p. 43–44, narration no. 49:

“””Once the Promised Messiah went to Sialkot to collect his grandfather’s pension. Mirza Imam-ud-Din, a member of his family, went after him, snatched the money, and ran away. After this, the Promised Messiah did not return to Qadian because he deemed it better to earn some money by finding a job, rather than going back to his family after incurring the loss.”””

The True reference
“””in the name Allah the beneficient and the merciful. Stated to me by walda sahiba (mother of the author) that once , at the young age hazrat masih e moud went to receive pension of his father, when hazrat sahib (Mgaq) received the pension , he was chased and tracked by Mirza imamuddin who instead of bringing hazrat sahib to Qadiyan, lured him and took him from one place to other till the whole amount of pension was spent up. Then Imamuddin left hazrat sahib. Feeling regretted, hazrat sahib went to Sialkot instead of coming back to home. He got a job in the court of Deputy Commissioner Sialkot, on a very meagre amount as his father also desired him to get a job. Hazrat sahib remained there for some time till his mother got ill and he was called home by the grand father. At Amritsar He was received by a messenger from Qadiyan who told him that his mother had died.”””

See here: https://ahmadiyyafactcheckblog.wordpress.com/2016/12/01/mirza-ghulam-ahmads-famous-pension-story/

The Urdu transliteration
Bayan kia mudge say hazart walida sahib nay kay aik dafa apnee jawani (youth) kay zamana main hazart masih maoud alaih salam tumharay dada kee pension wasool kernai gaye to peachay peachay (behind) mirza imam din bhee chala gaiya. Jab aap nay pension wasool ker lee to wo aap ko phusla (trick) ker aur dhoka day ker bajayi (instead) qadian lanay kay bahir (meaning of the word is outside-but it means outside qadian somewhere else) lay giaya aour idher udher (here there) phirata raha. (according to this narration -this incident was just before sialkot employment which was 1864-1868-MGA is around 25 years old-purpose of this is to ascertain MGA age- he was not a child that imam din could lure him hither thither in India)
Phir jub us nay (imamdin) saraa rupiya ura (spend) ker khatam ker diya to aap ko schore (leave) ker kaheen aour chala gaya. Hazrat masih maoud ees (this) sharam kay maray wapis ghar naheen aiyee. Aour chounkay tumharay dada ka munsha (desire) rehtaa tha kay aap kaheen mulazam ho jayeen -ees liyay aap sialkot shahr (city) main -deputy commissionar kee katchehri main qaleel tunkhua (little wage) per mulazam ho gayay (now that proves that MGA was in his 20s and was not a child) aour kutch arsaa tuk wahan mulazmat per rahay. Phir jab tumharee dadee (MGA mother) beemar hounee to tumharay dada nay admee bhaija – kay mulazmat chour (leave) ker aa (come) jaao. Jiss per hazrat sahib forun rawana ho gayay. Amritsar pohuntch ker qadian aanay kay wastay yakka karayia per liyaa. Iss mouqa per qadian say aik aour adamee bhee aap kay laynay kay liyay amritsar pouhntch giyaa -us admee nay kaha yakka (tanga) juldi chalao kiunkay un (MGA mother) kee halat bohat nazuk thee. Phir thoree dair kay baad kehnay laga -bohat hee halat nazuk thee- jaldi karo kaheen fout (died) nah ho gaee houn. Walida sahiba bayan kertee theen -kay hazart sahib fermatay thay -kay main isee waqat sumahg giaa kay -derasal walida fout ho chukee hain. Kiunkay agar woh zinda hoteen to wo shakhas aisay alfaz na boltaa. Chonanchay qadian pohnchay to pata laga kay waqayee wo fout ho chukeen thee. Walida sahiba bayan kertee hain kay hazrat sahib fermatay thay kay humain (means -“us “ is plural- does that mean that there was at least one more person?) chore (leave) ker phir mirza imam din ihther udher (here and there) phirta raha. Akhir us nay chaiy (tea) kay qaflay per daka (theft) mara aour pakra giaa- magar muqadma main rihaa ho giya. Hazrat sahib farmatay thay kay maaloom hota hai kay Allah taala nay hamaree waja say hee usay kaid (prison) say bachaa liya-werna wo khud kaisa hee adamee tha hamaray mukhalif yahee kehtay -in kay aik chacha zaad bahee jail khana main reh chuka hai. Khaksaar araz kerta hai kay hazrat masih maoud alaih salam kee sialkot kee mulazmat 1864-1868 ka waqia hai.
Is rawait (narration) say yay naheen samajna chahiya kay hazart masih maoud ka sialkot main mulaazam hona is wajah say tha- kay aap say mirza imam din nay dada sahib kee pension kaa rupaya dhoka say ura (taken) liya tha-keyoon kay jaisa kay khud hazart masih maoud alaih salam nay apnee tasaneef main tasreeh (explain) kee hai. Aap kee mulazmat akhtiayar kernay kee waja (reason) siraf yay thee kay aap kay walid sahib mulazmat kay leyay zour daitay rehtay thay -werna aap kee apnee raiy (opinion) mulazmat kay khilaf thee. Isee tarha mulazmat chour (leave) daynay kee bhee asal wajah yahee thee – kay hazrat masih maoud mulazmat ko naapasand fermatay thay-aour apnay walid sahib ko mulazmat turk ker daynay kee ijazat kay leyay likhtay rehtay thay. laykin dada sahib turk a mulazmat kee ijazat naheen daytay thay. Magar jub dadi sahiba bemaar hunyee to dada sahib nay ijazat bhijwaa dee kay mulazmat chore ker aa jao.””

The video-work

Why did Mirza Tahir Ahmad lie?
Most Ahmadis indirectly worship the Mirza family.  They believe everything their Khalifa says, without question.  They are like robots.  They all heard Mirza Tahir Ahmad give his version of events and that was it.  They never questioned him, nor are they allowed to.

Links and Related Essays

https://ahmadiyyafactcheckblog.com/2018/12/18/who-is-mirza-ghulam-kadir/

https://ahmadiyyafactcheckblog.com/2018/12/17/who-is-mirza-ghulam-haidar/

https://ahmadiyyafactcheckblog.com/2018/12/17/who-is-mirza-tasadduq-jilani/

https://ahmadiyyafactcheckblog.com/2017/01/13/mirza-sultan-ahmad-mgas-eldest-son/

https://ahmadiyyafactcheckblog.com/2018/12/09/who-is-mirza-ghulam-muhi-ud-din-mirza-ghulam-ahmads-paternal-uncle-died-in-1866/

https://ahmadiyyafactcheckblog.com/2016/11/24/mirza-imam-ud-din-the-cousin-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-punjab-chiefs-by-lepel-griffin-1890-edition-doesnt-even-mention-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2018/12/11/who-is-mirza-nizam-ud-din-1845-the-first-cousin-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2018/12/18/who-is-mirza-ata-muhammad-died-in-1814/

https://ahmadiyyafactcheckblog.com/2018/12/15/who-is-mirza-ghulam-murtaza-1791-1876/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-punjab-chiefs-by-lepel-griffin-1865-1890-and-1909-edition-its-data-and-scans/

https://ahmadiyyafactcheckblog.com/2018/03/06/mirza-ghulam-ahmad-had-a-sister-that-was-also-crazy-and-had-crazy-dreams-just-like-mga/

https://ahmadiyyafactcheckblog.com/2016/12/26/the-mirza-family-was-above-the-law-in-british-india/

Forefathers of the Promised Messiah(as)

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

Dr. Basharat Ahmad (Lahori-Ahmadi) omits MGA’s pension story

Intro
Dr. Basharat Ahmad wrote a comprehensive biography on the life of MGA. Its called Mujadid-e-Azam, or the “The Great Mujadid”. He was an old friend of Maulvi Abdul Karim and Noorudin, they all knew each other very well. Anyhow, Dr. Ahmad wrote extensively about MGA’s life in Sialkot, however, he purposely omitted the part about why MGA had to go to Sialkot and take up employment. This is very odd, since he quotes Seeratul-Mahdi by Mirza Bashir Ahmad many times.  Anyhow, feel free to read Vol. 1 of Mujadid e Azam and you will see the deception.

The Pension story can be read here:   https://ahmadiyyafactcheckblog.wordpress.com/2016/12/01/mirza-ghulam-ahmads-famous-pension-story/

Conclusions
All Ahmadis are dishonest.  They will do and say anything to clear MGA of wrongdoing.  This is simply just another case of that.

Links and Related Essays

https://ahmadiyyafactcheckblog.com/2018/12/18/who-is-mirza-ghulam-kadir/

https://ahmadiyyafactcheckblog.com/2018/12/17/who-is-mirza-ghulam-haidar/

https://ahmadiyyafactcheckblog.com/2018/12/17/who-is-mirza-tasadduq-jilani/

https://ahmadiyyafactcheckblog.com/2017/01/13/mirza-sultan-ahmad-mgas-eldest-son/

https://ahmadiyyafactcheckblog.com/2018/12/09/who-is-mirza-ghulam-muhi-ud-din-mirza-ghulam-ahmads-paternal-uncle-died-in-1866/

https://ahmadiyyafactcheckblog.com/2016/11/24/mirza-imam-ud-din-the-cousin-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-punjab-chiefs-by-lepel-griffin-1890-edition-doesnt-even-mention-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2018/12/11/who-is-mirza-nizam-ud-din-1845-the-first-cousin-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2018/12/18/who-is-mirza-ata-muhammad-died-in-1814/

https://ahmadiyyafactcheckblog.com/2018/12/15/who-is-mirza-ghulam-murtaza-1791-1876/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-punjab-chiefs-by-lepel-griffin-1865-1890-and-1909-edition-its-data-and-scans/

https://ahmadiyyafactcheckblog.com/2018/03/06/mirza-ghulam-ahmad-had-a-sister-that-was-also-crazy-and-had-crazy-dreams-just-like-mga/

https://ahmadiyyafactcheckblog.com/2016/12/26/the-mirza-family-was-above-the-law-in-british-india/

Forefathers of the Promised Messiah(as)

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

Mirza Ghulam Ahmad’s famous pension story-1864

Intro
As we all know, in 1864, MGA and his cousin set off to pickup the hefty pension payment by the British govt. to MGA’s father and his brothers. We have also written an extended review of MGA’s family issues leading up to this, specifically how MGA’s mother kept saving MGA from working and etc, MGA was punished by not being able to see his mother ever again. Below is the entire translation and transliteration of the incident. It should be noted that by 1864, MGA’s fathers pension was only 200 rupees per month (see Dard, page 18), however, after the settlement of 1865 it was raised to 700 rupees pension was given in total to Mirza Ghulam Murtaza and his brothers. However, after this incident, Mirza Ghulam Murtaza’s brothers sued him in court and won, its the famous settlement of 1865 (see Dard page 68). According to the Settlement of 1865, the estate was divided into five parts; two-fifths belonged to the descendants of Mirza Tasadduq Jilani, two fifths to those of Mirza Gul Muhammad (via the brothers of Mirza Ghulam Murtaza (Muhiyideen and Haidar), and one-fifth to Mirza Ghulam Murtaza as the managing proprietor. Of the 700 rupees, 280 rupees were allocated to Jilani, who’s entire family seems to have went missing from Ahmadiyya records. Another 280 rupees were  allocated to the brothers of Mirza Ghulam Murtaza (Muhiyideen and Haidar). The final 140 rupees were just for Mirza Ghulam Murtaza, which was 60 rupees less than the original pension of 200 rupees. In 1876, when Mirza Ghulam Murtaza died, his pension payment of 140 rupees also died. Mirza Ghulam Qadir becomes the head of the Mirza family (see Dard, page 19 and 67). He did not give MGA much money at all during this period of management. In fact, even his wife (Hurmat Bibi) disliked MGA. After the death of Mirza Ghulam Murtaza, his nephews took Mirza Ghulam Qadir and his MGA to court over the land that was given to Mirza Ghulam Murtaza. Since he was given 1/5th separately. MGA’s cousins won the case, thus, when Mirza Sultan Ahmad came into power (1883) he immediately transferred the land to his cousins (see Dard, page 69-70). This would come to play out in the case of the wall in 1901. One last point, MGA never confessed to this pension story, it was told about 15 years after MGA died and published in Seeratul Mahdi, 1st edition (1923).

Full english translation
1923, 1935 and 2008 edition

“”In the name of Allah of the gracious and merciful

I was told by my respected mother (Harat Walida Sahiba)(this is a respectful way to refer to him mom) that one time, in his (MGA) days-of-youth, Hazrat Promised Messiah (as), (went to collect) your grandfather’s (his grand-father is MGA’s father, Mirza Ghulam Murtaza) pension. Following, following (following behind MGA in sneaky manner) was Mirza Imam ud Din (MGA’s big cousin-brother) also went. As he (MGA) collected the pension, then he (Mirza Imam Din) tricked/enticed and cheated and instead of bringing him to Qadian, he took him here and there to different places. Then, when he (Mirza Imam ud Din) spent (wrecklessly) all of the money, and finished, he left  him (MGA) and went to some other place). Hazrat Promised Messiah was so ashamed (of what had happened), that he didn’t go back home (to Qadian). And since your grandfather had always desired that he (MGA) would get a job, this is why he (MGA) went to Sialkot-City to work with the Deputy Commissioner’s court house, with a low salary, and got a job. And he stayed there and worked for some time (4 years technically, 1864-1868). Then, when your (Mirza Bashir Ahmad’s) grandmother (MGA’s mother) became sick, then your (Mirza Bashir Ahmad’s) grandfather sent a man (a servant), who told MGA to quit his job and go home (to qadian). On hearing this, MGA immediately began the process of leaving Sialkot. On getting to Amritsar, enroute to Qadian, a horse carriage was rented. At that exact time, another servant from Qadian had showed up to help collect MGA at Amritsar. This man asked the driver of the horse carriage to hurry, since his mother was on her death bed. A few minutes later, he said that her condition had worsened, hurry up (the servant said), we don’t want to miss her death. My (Mirza Bashir Ahmad’s) respected mother used to tell us that Hazrat Sahib (MGA) would say that this was when MGA finally understood, his respected mother was already dead. Because, if she was still alive, this man (the servant that MGA’s father sent to pickup MGA from Sialkot) wouldn’t have kept saying this (asking the horse carriage driver to hurry up). Evidently, on arriving in Qadian, it was found out that she (MGA’s mother) was in reality already dead.

Respected mother tells us that Hazrat Sahib (MGA) used to say that “we” (MGA and his cousin Imam ud Din), left each other, then, Mirza Imam ud Din, kept going here and there, aimlessly. Eventually, he saw a tea house and robbed them, he beat them and was caught, however, during the trial/questioning he was released (by the police). Hazrat sahib (MGA) would say, obviously, Allah, because of us (MGA’s father and his loyalty to the British), got him released from prison and saved him, instead (if it wasn’t for MGA’s father) how could this man be released, since he was our enemy, as he proudly would say. One of his father’s younger brother’s (also MGA’s uncle) was also in jail, but was also released. Khaksar tells us that Hazrat Promised Messiah (as) started his work in Sialkot, this is this story.”””

*Note added in the 1935 and 2008 edition
“””You shouldn’t think that this story, i.e., that Hazrat Promised Messiah went to work in Sialkot because he and mirza imam din, spent his (MGA) grandfather’s pension money, by cheating and spending it frivolously. Because, Hazrat Promised Messiah has himself explained it (the reason he went to work in Sialkot). The reason for his (MGA’s) employment was because his (MGA) father would always pressure MGA to work, however, his (MGA) opinion was always against work. Just like this, he left his employment for this same reason, i.e., that Hazrat Promised Messiah didn’t like to work and would write to his father all the time asking if he could quit. However, grandfather (MGA’s father) would never allow him (MGA) to quit. However, when, grandmother (MGA’s mother) got sick, then, grandfather sent approval to MGA to quit his job and come (come back to Qadian).”””

The transliteration
Bismillah Alrehmani rahim
Bayan kia mudge say hazart walida sahib nay kay aik dafa apnee jawani (youth) kay zamana main hazart masih maoud alaih salam tumharay dada kee pension wasool kernai gaye to peachay peachay (behind) mirza imam din bhee chala gaiya. Jab aap nay pension wasool ker lee to wo aap ko phusla (trick) ker aur dhoka day ker bajayi (instead) qadian lanay kay bahir (meaning of the word is outside-but it means outside qadian somewhere else) lay giaya aour idher udher (here there) phirata raha. (according to this narration -this incident was just before sialkot employment which was 1864-1868-MGA is around 25 years old-purpose of this is to ascertain MGA age- he was not a child that imam din could lure him hither thither in India)
Phir jub us nay (imamdin) saraa rupiya ura (spend) ker khatam ker diya to aap ko chore (leave) ker kaheen aour chala gaya. Hazrat masih maoud ees (this) sharam kay maray wapis ghar naheen aiyee. Aour chounkay tumharay dada ka munsha (desire) rehtaa tha kay aap kaheen mulazam ho jayeen -ees liyay aap sialkot shahr (city) main -deputy commissionar kee katchehri main qaleel tunkhua (little wage) per mulazam ho gayay (now that proves that MGA was in his 20s and was not a child) aour kutch arsaa tuk wahan mulazmat per rahay. Phir jab tumharee dadee (MGA mother) beemar hounee to tumharay dada nay admee bhaija – kay mulazmat chour (leave) ker aa (come) jaao. Jiss per hazrat sahib forun rawana ho gayay. Amritsar pohuntch ker qadian aanay kay wastay yakka karayia per liyaa. Iss mouqa per qadian say aik aour adamee bhee aap kay laynay kay liyay amritsar pouhntch giyaa -us admee nay kaha yakka (tanga) juldi chalao kiunkay un (MGA mother) kee halat bohat nazuk thee. Phir thoree dair kay baad kehnay laga -bohat hee halat nazuk thee- jaldi karo kaheen fout (died) nah ho gaee houn. Walida sahiba bayan kertee theen -kay hazart sahib fermatay thay -kay main isee waqat sumahg giaa kay -derasal walida fout ho chukee hain. Kiunkay agar woh zinda hoteen to wo shakhas aisay alfaz na boltaa. Chonanchay qadian pohnchay to pata laga kay waqayee wo fout ho chukeen thee.

Walida sahiba bayan kertee hain kay hazrat sahib fermatay thay kay humain (means -“us “ is plural- does that mean that there was at least one more person?) chore (leave) ker phir mirza imam din ihther udher (here and there) phirta raha. Akhir us nay chaiy (tea) kay qaflay per daka (theft) mara aour pakra giaa- magar muqadma main rihaa ho giya. Hazrat sahib farmatay thay kay maaloom hota hai kay Allah taala nay hamaree waja say hee usay kaid (prison) say bachaa liya-werna wo khud kaisa hee adamee tha hamaray mukhalif yahee kehtay -in kay aik chacha zaad bahee jail khana main reh chuka hai. Khaksaar araz kerta hai kay hazrat masih maoud alaih salam kee sialkot kee mulazmat 1864-1868 ka waqia hai.

*Note added in the 1935 and 2008 edition
“”Is rawait (narration) say yay naheen samajna chahiya kay hazart masih maoud ka sialkot main mulaazam hona is wajah say tha- kay aap say mirza imam din nay dada sahib kee pension kaa rupaya dhoka say ura (taken) liya tha-keyoon kay jaisa kay khud hazart masih maoud alaih salam nay apnee tasaneef main tasreeh (explain) kee hai. Aap kee mulazmat akhtiayar kernay kee waja (reason) siraf yay thee kay aap kay walid sahib mulazmat kay leyay zour daitay rehtay thay -werna aap kee apnee raiy (opinion) mulazmat kay khilaf thee. Isee tarha mulazmat chour (leave) daynay kee bhee asal wajah yahee thee – kay hazrat masih maoud mulazmat ko naapasand fermatay thay-aour apnay walid sahib ko mulazmat turk ker daynay kee ijazat kay leyay likhtay rehtay thay. laykin dada sahib turk a mulazmat kee ijazat naheen daytay thay. Magar jub dadi sahiba bemaar hunyee to dada sahib nay ijazat bhijwaa dee kay mulazmat chore ker aa jao.””

URDU SCANS
1923 edition, story #48, pages 34-35
Scans
Seeerat Almehdi vol 1 page 34 1923 Edition
Seeerat Almehdi vol 1 page 35 1923 Edition

1935 edition, story #49, pages 43-44
Seeratul AlMahdi vol 1 page 43 1935 Edition
Seeratul AlMahdi vol 1 page 44 1935 Edition

2008 edition, story #49, pages 38-39
Seerat ul Mahdi Vol 1 2 3 page 38 2008 Edition
Seerat ul Mahdi Vol 1 2 3 page 39 2008 Edition

Links and Related Essays

https://ahmadiyyafactcheckblog.com/2018/12/18/who-is-mirza-ghulam-kadir/

https://ahmadiyyafactcheckblog.com/2018/12/17/who-is-mirza-ghulam-haidar/

https://ahmadiyyafactcheckblog.com/2018/12/09/who-is-mirza-ghulam-muhi-ud-din-mirza-ghulam-ahmads-paternal-uncle-died-in-1866/

https://ahmadiyyafactcheckblog.com/2018/12/17/who-is-mirza-tasadduq-jilani/

https://ahmadiyyafactcheckblog.com/2017/01/13/mirza-sultan-ahmad-mgas-eldest-son/

https://ahmadiyyafactcheckblog.com/2018/12/09/who-is-mirza-ghulam-muhi-ud-din-mirza-ghulam-ahmads-paternal-uncle-died-in-1866/

https://ahmadiyyafactcheckblog.com/2016/11/24/mirza-imam-ud-din-the-cousin-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-punjab-chiefs-by-lepel-griffin-1890-edition-doesnt-even-mention-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2018/12/11/who-is-mirza-nizam-ud-din-1845-the-first-cousin-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2018/12/18/who-is-mirza-ata-muhammad-died-in-1814/

https://ahmadiyyafactcheckblog.com/2018/12/15/who-is-mirza-ghulam-murtaza-1791-1876/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-punjab-chiefs-by-lepel-griffin-1865-1890-and-1909-edition-its-data-and-scans/

https://ahmadiyyafactcheckblog.com/2018/03/06/mirza-ghulam-ahmad-had-a-sister-that-was-also-crazy-and-had-crazy-dreams-just-like-mga/

https://ahmadiyyafactcheckblog.com/2016/12/26/the-mirza-family-was-above-the-law-in-british-india/

Forefathers of the Promised Messiah(as)

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

MIRZA GHULAM QADIANI ADMITS MISAPPROPRIATION OF CHANDA MONEY

Intro
Mirza Ghulam Qadiani started his religious business just to earn riches and improve his financial position which has deteriorated over the years particularly after the death of his father Mirza Ghulam Murtaza and elder brother Mirza Ghulam Qadir. In this letter, MGA is talking to his childhood friend, Syed Muhammad Hussain Batalvi. MGA talks about his financial mis-management, in fact, he regularly stole money from the community kitchen in Qadian. MGA even said that he doesn’t have to give accounts to anyone, he can spend his chanda money on anything he wants and doesn’t have to show proof of anything.

MAKTUBAT E AHMAD VOL-1 page 307 MAKTUB NO.3
“””On 28th September, 1887, replying to a letter to Molvi Muhammad Hussain, Mirza Ghulam Qadiani admits that he had spent chanda money received for writing books on other heads of account. He says whatever he received on account of book, has been spent. That he admits this mistake and That he intends to curtail such expenditures in future but compensating for past mistakes is beyond his control.””

No photo description available.

https://ahmadiyyafactcheckblog.com/2020/02/25/mirza-ghulam-ahmad-refused-to-show-ahmadis-where-he-was-spending-their-money/

https://ahmadiyyafactcheckblog.com/2018/08/06/mirza-ghulam-ahmad-and-misappropriation-of-funds/

https://ahmadiyyafactcheckblog.com/2020/01/24/mirza-ghulam-ahmad-never-paid-zakat/

https://ahmadiyyafactcheckblog.com/2018/04/24/mirza-ghulam-ahmad-favored-the-children-of-rich-chanda-heavy-giving-ahmadis-over-the-poor-ones/

https://ahmadiyyafactcheckblog.com/2017/02/22/only-22-of-mka-chanda-stays-local-48-goes-to-the-national-headquarters-and-30-goes-to-london/

https://ahmadiyyafactcheckblog.com/2020/01/31/did-mirza-ghulam-ahmad-give-money-for-islam-ever/

https://ahmadiyyafactcheckblog.com/2020/01/30/mirza-ghulam-ahmad-and-collecting-money-from-interest-for-religion/

https://ahmadiyyafactcheckblog.com/2020/01/29/mirza-maghfoor-ahmad-explains-how-young-ahmadis-in-america-are-leaving-ahmadiyya-at-an-alarming-rate/

https://ahmadiyyafactcheckblog.com/2018/08/06/maulvi-sarwar-shah-qadiani-ahmadi-vs-the-lahori-ahmadis/

https://ahmadiyyafactcheckblog.com/2018/12/30/out-of-fear-from-ahmadis-and-mgas-fake-prophecies-batalvi-registered-to-buy-a-gun-1898-1899-but-was-denied/

https://ahmadiyyafactcheckblog.com/2019/12/13/mirza-ghulam-ahmads-debate-with-syed-nazeer-hussain-of-delhi-in-1891/

https://www.alislam.org/library/books/Conclusive-Argument-Islam.pdf

https://ahmadiyyafactcheckblog.com/2019/01/13/what-is-raz-e-haqiqat-in-english-as-a-hidden-truth/

https://en.wikipedia.org/wiki/Molvi_Muhammad_Hussain_Batalvi

https://ahmadiyyafactcheckblog.com/2016/11/07/mgas-teachers-were-opium-addicts-2/

https://ahmadiyyafactcheckblog.com/2018/02/03/a-young-mirza-ghulam-ahmad-stole-his-daddys-pension-money-and-was-punished-by-never-being-able-to-see-his-mother-again/

https://ahmadiyyafactcheckblog.com/2018/12/29/what-is-the-ishaat-us-sunnah-the-ahle-hadith-newspaper-edited-muhammad-hussain-batlavi/

https://ahmadiyyafactcheckblog.com/2017/10/20/ishaat-us-sunnah-the-ahle-hadith-newspaper-some-quotes/

https://ahmadiyyafactcheckblog.com/2017/06/19/ahmadiyya-leadership-lied-about-the-age-of-mgas-second-wife/

https://ahmadiyyafactcheckblog.com/2017/08/30/batalvi-ka-anjam-by-mir-qasim-ali-1931/

https://ahmadiyyafactcheckblog.com/2018/05/30/nikama-nabi-or-the-useless-prophet-by-babu-ghulam-mustafa-sb-son-of-muhammad-hussain-batalvi/

https://ahmadiyyafactcheckblog.com/2017/12/09/mirza-ghulam-ahmad-was-considered-a-kafir-in-1884-before-his-wild-claims/

https://ahmadiyyafactcheckblog.com/2017/12/26/did-mirza-ghulam-ahmad-claim-to-be-the-messiah-in-1889/

https://ahmadiyyafactcheckblog.com/2017/12/09/mirza-ghulam-ahmad-was-accused-of-claiming-prophethood-in-the-1879-1884-era/

https://ahmadiyyafactcheckblog.com/2016/09/06/mirza-ghulams-ahmad-lecture-in-amritsar-nov-1905-was-not-a-lecture-it-was-a-riot/

https://ahmadiyyafactcheckblog.com/2017/10/15/mirza-ghulam-ahmads-debate-with-batalvi-summer-of-1891-was-stopped-by-the-british-govt-on-mgas-behalf/

https://ahmadiyyafactcheckblog.com/2018/12/30/out-of-fear-from-ahmadis-and-mgas-fake-prophecies-batalvi-registered-to-buy-a-gun-1898-1899-but-was-denied/

https://ahmadiyyafactcheckblog.com/2017/12/10/the-fatwa-e-kufr-vs-mirza-ghulam-ahmad-1891/

https://ahmadiyyafactcheckblog.com/2017/12/01/mirza-ghulam-ahmad-vs-batalvi-1891-1892-era-mga-sent-10-lanats-on-batalvi/

https://ahmadiyyafactcheckblog.com/2018/12/30/out-of-fear-from-ahmadis-and-mgas-fake-prophecies-batalvi-registered-to-buy-a-gun-1898-1899-but-was-denied/

https://ahmadiyyafactcheckblog.com/2018/03/31/batalvi-sent-some-of-his-children-to-qadian-for-schooling/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

Mirza Ghulam Ahmad was a Loafer, extremely lazy and didn’t want to work

Intro
Mirza Ghulam Ahmad hated his elder brother (Mirza Ghulam Qadir) and his father (Mirza Ghulam Murtaza). Mirza Ghulam Qadiani was an idler loafer who avoided to work whole of his young age and spent his time in an aimless lazy way. His father Mirza Ghulam Murtaza and elder brother Ghulam Qadir always admonish him to do something, and work hard for career building. Instead of taking their advice positively, Mirza Ghulam Qadiani gave a serious set back to His father and brother when he ran away with his father,s pension money of Rs. 700/- in 1864. They did not allow him to return home for about 4 years and he was only allowed to enter home on the death of his mother. Similarly, Mirza Ghulam Qadiani had great disliking and hatred for them. For reference, plz see the ilham of Mirza Ghulam Qadiani at page No 266 under the date line of 1898 in Tazkirah. The same exact quote exists in english, on the Lahori-Ahmadi website.

MGAQ also mentioned it at page 10 Najmul Huda RK Vol-14 pages- 51-52. The Ilham is as under:-

“I was kind of a man who likes to remain in isolation and gets fed up with social interaction. My father lost hope in me thinking me as only a guest who shared his bread and butter. So he admonish me with fury and advise me for the worldly progress day in and day out. He motivates me to the worldly gain while my hearts move me to god. So was my brother. To me he was of same behaviour as was my father. So god did not allow them to live longer and gave both of them the death. God said to me he was to do this so that those who have enmity with you may not live longer and their admonishing may not harm you.”

The scan work

Mirza Ghulam Murtaza and MGA
MGA was such a terrible person, he wasn’t allowed to raise his eldest sons, Mirza Sultan Ahmad and Mirza Fazl Ahmad. MGA’s first 40 years of life were spent in isolation from the Muslim community of India, while MGA was in Sialkot (1864-1868), he never went to Juma nor did he ever come out for congregational prayers.

Links and Related Essay’s
https://ahmadiyyafactcheckblog.com/2018/12/13/who-is-mirza-ghulam-qadir-1833-1883/

https://ahmadiyyafactcheckblog.com/2020/05/03/mirza-ghulam-ahmads-life-the-first-40-years/

https://ahmadiyyafactcheckblog.com/2020/05/22/where-did-mirza-ghulam-ahmad-go-for-juma-did-he-ever-attend-juma-what-about-congregational-prayers/

https://ahmadiyyafactcheckblog.com/2018/02/03/a-young-mirza-ghulam-ahmad-stole-his-daddys-pension-money-and-was-punished-by-never-being-able-to-see-his-mother-again/

https://ahmadiyyafactcheckblog.com/2018/12/15/who-is-mirza-ghulam-murtaza-1791-1876/

https://ahmadiyyafactcheckblog.com/2018/12/06/mga-was-born-in-1839-per-the-ror-of-june-1906/

https://ahmadiyyafactcheckblog.com/2018/12/18/who-is-mirza-ghulam-kadir/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-punjab-chiefs-by-lepel-griffin-1890-edition-doesnt-even-mention-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2018/12/18/who-is-mirza-ata-muhammad-died-in-1814/

https://ahmadiyyafactcheckblog.com/2018/12/16/who-is-murad-bibi/

https://ahmadiyyafactcheckblog.com/2018/12/16/nuzul-ul-masih-or-the-descent-of-the-messiah-published-posthumously-in-1909-and-quotes/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-punjab-chiefs-by-lepel-griffin-1890-edition-doesnt-even-mention-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2017/01/11/the-entire-mirza-family-was-above-the-law-in-british-india/

https://ahmadiyyafactcheckblog.com/2017/07/08/even-in-1907-mirza-ghulam-ahmad-was-still-lusting-for-his-niece-muhammadi-begum/

https://ahmadiyyafactcheckblog.com/2016/12/08/mir-nasir-nawab-the-father-in-law-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2018/12/11/who-is-mirza-nizam-ud-din-1845-the-first-cousin-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2016/11/24/mirza-imam-ud-din-the-cousin-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2017/01/13/mirza-sultan-ahmad-mgas-eldest-son/

https://ahmadiyyafactcheckblog.com/2016/12/29/22-dancing-girls-were-brought-to-qadian-by-the-mirza-family-1848-ish/

https://ahmadiyyafactcheckblog.com/2018/12/11/who-is-mirza-nizam-ud-din-1845-the-first-cousin-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2018/12/09/who-is-mirza-ghulam-muhi-ud-din-mirza-ghulam-ahmads-paternal-uncle-died-in-1866/

https://ahmadiyyafactcheckblog.com/2018/12/07/the-punjab-chiefs-1909-edition-officially-states-that-mirza-ghulam-ahmad-was-born-in-1839/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-punjab-chiefs-by-lepel-griffin-1890-edition-doesnt-even-mention-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2016/12/26/the-mirza-family-was-above-the-law-in-british-india/

Tags

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

Mirza Ghulam Ahmad’s father never read Salaat in his entire life

Intro
Mirza Ghulam Ahmad grew up in a very irreligious household. His father Mirza Ghulam Murtaza never read prayers in his life, likewise, none of his sons read salaat either. There was no mosque in Qadian. In fact, when MGA’s eldest brother got married, they arranged for 22 dancing girls to be brought to Qadian to entertain their guests. In the quote in the below, we have the proof, from MGA’s eldest son, who knew his grandfather intimately, in fact, his grandfather raised him, he wouldnt let MGA teach him anything. Co-incidentally, MGA never led prayers in his life, nor did he ever deliver a Khutbah Juma.

Scan work

MGA’s father was a crook

“””Once in a dream Mirza Ghulam Murtaza saw the Holy Prophet(saw) coming in state to his house. He ran to receive the Holy Prophet(saw) and thought of offering Nazar, an Eastern  form  of  homage  similar to the oblation of gold, frank incense, and myrrh, offered to Christ by the Wise Men of the East. When, however, he put his hand into his pocket, he found that he had only one rupee and that it was a counterfeit coin. This brought tears in his eyes and then he woke up. This he interpreted to mean that the love of God and His Prophet(saw), mixed with the love of this world, is nothing better than a false coin.”””

Links and Related Essay’s
https://ahmadiyyafactcheckblog.com/2020/05/03/mirza-ghulam-ahmads-life-the-first-40-years/

https://ahmadiyyafactcheckblog.com/2017/01/13/mirza-ghulam-ahmad-was-not-allowed-to-teach-his-eldest-sons/

https://ahmadiyyafactcheckblog.com/2017/03/03/mirza-ghulam-ahmad-never-led-salaat/

https://ahmadiyyafactcheckblog.com/2016/12/29/22-dancing-girls-were-brought-to-qadian-by-the-mirza-family-1848-ish/

https://ahmadiyyafactcheckblog.com/2020/05/22/where-did-mirza-ghulam-ahmad-go-for-juma-did-he-ever-attend-juma-what-about-congregational-prayers/

https://ahmadiyyafactcheckblog.com/2018/12/15/who-is-mirza-ghulam-murtaza-1791-1876/

https://en.wikipedia.org/wiki/Aqsa_Mosque,_Qadian

https://ahmadiyyafactcheckblog.com/2016/09/06/mirza-ghulams-ahmad-lecture-in-amritsar-nov-1905-was-not-a-lecture-it-was-a-riot/

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https://ahmadiyyafactcheckblog.com/2017/02/06/did-mga-learn-40000-roots-in-one-night/

https://ahmadiyyafactcheckblog.com/2020/05/06/mirza-ghulam-ahmad-was-never-a-great-debator/

https://ahmadiyyafactcheckblog.com/2016/12/06/mirza-ghulam-ahmads-arabic-came-with-a-punjabee-accent/

https://ahmadiyyafactcheckblog.com/2018/03/06/the-life-and-death-of-maulvi-abdul-karim-sialkoti/

https://ahmadiyyafactcheckblog.com/2017/02/15/mirza-ghulam-ahmads-life-in-sialkot-1864-1868/

https://ahmadiyyafactcheckblog.com/2020/05/06/mirza-ghulam-ahmad-was-never-a-great-debator/

https://ahmadiyyafactcheckblog.com/2020/05/06/mirza-ghulam-ahmad-was-never-a-great-debator/

https://ahmadiyyafactcheckblog.com/2020/05/03/mirza-ghulam-ahmads-life-the-first-40-years/

https://ahmadiyyafactcheckblog.com/2019/02/24/mgas-failure-to-speak-at-the-aligarh-college-in-april-may-of-1889/

https://ahmadiyyafactcheckblog.com/2020/05/05/mirza-ghulam-ahmad-was-born-in-1840-not-
1835/

https://ahmadiyyafactcheckblog.com/2018/12/16/who-is-murad-bibi/

https://ahmadiyyafactcheckblog.com/2018/12/18/who-is-mirza-ata-muhammad-died-in-1814/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-punjab-chiefs-by-lepel-griffin-1890-edition-doesnt-even-mention-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2017/01/11/the-entire-mirza-family-was-above-the-law-in-british-india/

https://ahmadiyyafactcheckblog.com/2017/07/08/even-in-1907-mirza-ghulam-ahmad-was-still-lusting-for-his-niece-muhammadi-begum/

https://ahmadiyyafactcheckblog.com/2016/12/08/mir-nasir-nawab-the-father-in-law-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2018/12/11/who-is-mirza-nizam-ud-din-1845-the-first-cousin-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2016/11/24/mirza-imam-ud-din-the-cousin-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2017/01/13/mirza-sultan-ahmad-mgas-eldest-son/

https://ahmadiyyafactcheckblog.com/2016/12/29/22-dancing-girls-were-brought-to-qadian-by-the-mirza-family-1848-ish/

https://ahmadiyyafactcheckblog.com/2018/12/11/who-is-mirza-nizam-ud-din-1845-the-first-cousin-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2018/12/09/who-is-mirza-ghulam-muhi-ud-din-mirza-ghulam-ahmads-paternal-uncle-died-in-1866/

https://ahmadiyyafactcheckblog.com/2018/12/07/the-punjab-chiefs-1909-edition-officially-states-that-mirza-ghulam-ahmad-was-born-in-1839/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-punjab-chiefs-by-lepel-griffin-1890-edition-doesnt-even-mention-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2016/12/26/the-mirza-family-was-above-the-law-in-british-india/

https://ahmadiyyafactcheckblog.com/2018/12/13/who-is-mirza-ghulam-qadir-1833-1883/

https://ahmadiyyafactcheckblog.com/2018/12/06/mga-was-born-in-1839-per-the-ror-of-june-1906/

https://ahmadiyyafactcheckblog.com/2017/02/07/mirza-ghulam-ahmad-boycotted-the-funeral-of-his-own-saon-mirza-fazl-ahmad-1904/

http://www.reviewofreligions.org/1573/forefathers-of-the-promised-messiahas/

https://ahmadiyyafactcheckblog.com/2016/09/06/mgas-right-arm-was-disabled-he-cant-be-sultan-ul-qalam/

http://www.reviewofreligions.org/1573/forefathers-of-the-promised-messiahas/

https://ahmadiyyafactcheckblog.com/2017/01/13/mirza-ghulam-ahmad-was-not-allowed-to-teach-his-eldest-sons/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-punjab-chiefs-by-lepel-griffin-1890-edition-doesnt-even-mention-mirza-ghulam-ahmad/

Sir Lepel H. Griffin (1865), The Panjab Chiefs, Online: apnaorg.com. pp.381-2

https://ahmadiyyafactcheckblog.com/2017/07/08/even-in-1907-mirza-ghulam-ahmad-was-still-lusting-for-his-niece-muhammadi-begum/

 

https://ahmadiyyafactcheckblog.com/2016/12/26/the-mirza-family-was-above-the-law-in-british-india/

https://en.wikipedia.org/wiki/Syed_Mir_Hassan

https://ahmadiyyafactcheckblog.com/2017/09/19/mirza-ghulam-ahmads-father-used-to-call-him-a-girlie-man/

http://ahmadiyya.org/iqbal/ch1.htm

https://ahmadiyyafactcheckblog.com/2020/03/30/announcements-about-barahin-i-ahmadiyya/

https://ahmadiyyafactcheckblog.com/2020/05/05/mirza-ghulam-ahmad-was-born-in-1840-not-1835/

https://ahmadiyyafactcheckblog.com/2017/02/07/mirza-ghulam-ahmad-boycotted-the-funeral-of-his-own-son-mirza-fazl-ahmad-1860-1904/

https://ahmadiyyafactcheckblog.com/2016/09/06/mirza-ghulam-ahmad-used-scribes/

https://ahmadiyyafactcheckblog.com/2016/10/12/the-story-of-how-mga-hurt-his-right-arm-and-was-disabled-since-his-youth/

https://ahmadiyyafactcheckblog.com/2020/01/27/in-1884-mirza-ghulam-ahmad-claimed-that-the-quran-1016-was-also-revealed-to-him/

https://ahmadiyyafactcheckblog.com/2017/10/20/ishaat-us-sunnah-the-ahle-hadith-newspaper-some-quotes/

https://ahmadiyyafactcheckblog.com/2018/02/03/a-young-mirza-ghulam-ahmad-stole-his-daddys-pension-money-and-was-punished-by-never-being-able-to-see-his-mother-again/

https://ahmadiyyafactcheckblog.com/2017/02/15/mirza-ghulam-ahmads-life-in-sialkot-1864-1868/

https://ahmadiyyafactcheckblog.com/2018/02/03/a-young-mirza-ghulam-ahmad-stole-his-daddys-pension-money-and-was-punished-by-never-being-able-to-see-his-mother-again/

https://ahmadiyyafactcheckblog.com/2018/10/24/some-important-facts-to-know-about-the-official-5-volume-commentary-of-the-quran-by-ahmadiyya-inc/

https://ahmadiyyafactcheckblog.com/2017/03/04/mirza-ghulam-ahmad-lost-his-court-case-vs-karam-uddin-1904-but-won-on-appeal/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-queen-of-the-princely-state-of-bhopal-invested-heavily-1878-into-mirza-ghulam-ahmad-and-his-braheen-they-were-disappointed-by-the-product/

https://ahmadiyyafactcheckblog.com/2018/12/06/mga-was-born-in-1839-per-the-ror-of-june-1906/

https://ahmadiyyafactcheckblog.com/2017/09/29/maulana-nur-ud-din-wrote-a-book-entitled-nur-ud-din-1904-mga-was-born-in-1839/

https://ahmadiyyafactcheckblog.com/2019/09/01/mirza-ghulam-ahmad-the-man-by-muhammad-yakub-khan-1924/

https://ahmadiyyafactcheckblog.com/2017/09/14/mirza-ghulam-ahmad-swears-that-he-was-nearly-60-years-old-in-1901/

https://ahmadiyyafactcheckblog.com/2019/08/31/ahmad-the-messenger-of-the-latter-days-part-1-by-mirza-basheer-ud-din-mahmud-ahmad-1924/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-punjab-chiefs-by-lepel-griffin-1865-1890-and-1909-edition-its-data-and-scans/

https://ahmadiyyafactcheckblog.com/2019/01/04/asle-musaffa-pure-honey-by-mureed-khuda-bakhsh-qadiani-1902-mga-was-born-in-1839-40/

https://ahmadiyyafactcheckblog.com/2018/12/08/the-moslem-sunrise-on-the-date-of-birth-of-mirza-ghulam-ahmad-1836-or-1837/

https://ahmadiyyafactcheckblog.com/2017/02/10/ahmadiyya-leadership-lies-about-the-date-of-birth-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2017/12/31/ahmad-the-messenger-of-the-latter-days-by-mirza-bashir-ud-din-mahmud-ahmad-1924/

https://ahmadiyyafactcheckblog.com/2018/12/08/the-moslem-sunrise-on-the-date-of-birth-of-mirza-ghulam-ahmad-1836-or-1837/

https://ahmadiyyafactcheckblog.com/2018/03/06/mirza-ghulam-ahmad-had-a-sister-that-was-also-crazy-and-had-crazy-dreams-just-like-mga/

https://ahmadiyyafactcheckblog.com/2017/02/07/mirza-ghulam-ahmad-boycotted-the-funeral-of-his-own-son-mirza-fazl-ahmad-1860-1904/

https://ahmadiyyafactcheckblog.com/2016/12/29/22-dancing-girls-were-brought-to-qadian-by-the-mirza-family-1848-ish/

https://ahmadiyyafactcheckblog.com/2016/11/24/mirza-imam-ud-din-the-cousin-of-mirza-ghulam-ahmad-1835-1904/

https://ahmadiyyafactcheckblog.com/2019/01/14/who-is-syed-muhammad-hussain-batalvi-1840-1920/

https://ahmadiyyafactcheckblog.com/2018/12/15/who-is-mirza-ghulam-murtaza-1791-1876/

https://ahmadiyyafactcheckblog.wordpress.com/2016/12/27/mass-expulsions-in-ahmadiyya-from-2010/

https://ahmadiyyafactcheckblog.com/2018/12/13/who-is-mirza-ghulam-qadir-1833-1883/

https://ahmadiyyafactcheckblog.com/2018/12/09/who-is-mirza-ghulam-muhi-ud-din-mirza-ghulam-ahmads-paternal-uncle-died-in-1866/

https://ahmadiyyafactcheckblog.com/2017/01/13/mirza-sultan-ahmad-mgas-eldest-son/

https://ahmadiyyafactcheckblog.com/2018/12/11/who-is-mirza-nizam-ud-din-1845-the-first-cousin-of-mirza-ghulam-ahmad/

Prophecy about Muhammadi Begum – the truth!

https://ahmadiyyafactcheckblog.com/2017/07/16/who-is-mirza-aziz-ahmad-the-eldest-grandson-of-mga-the-son-of-mirza-sultan-ahmad/

https://ahmadiyyafactcheckblog.com/?s=pension

https://ahmadiyyafactcheckblog.com/2017/01/11/the-entire-mirza-family-was-above-the-law-in-british-india/

https://ahmadiyyafactcheckblog.com/2016/12/26/the-mirza-family-was-above-the-law-in-british-india/

https://en.wikipedia.org/wiki/Second_Anglo-Sikh_War

https://ahmadiyyafactcheckblog.com/2016/11/24/mirza-imam-ud-din-the-cousin-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-punjab-chiefs-by-lepel-griffin-1890-edition-doesnt-even-mention-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2017/07/08/even-in-1907-mirza-ghulam-ahmad-was-still-lusting-for-his-niece-muhammadi-begum/

https://ahmadiyyafactcheckblog.com/2016/12/08/mir-nasir-nawab-the-father-in-law-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2018/12/11/who-is-mirza-nizam-ud-din-1845-the-first-cousin-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2018/12/13/who-is-mirza-ghulam-qadir-1833-1883/

https://ahmadiyyafactcheckblog.com/2017/06/27/mirza-ghulam-ahmad-was-offering-bribes-just-to-get-muhammadi-begum/

https://ahmadiyyafactcheckblog.com/2017/01/13/mirza-sultan-ahmad-mgas-eldest-son/

https://ahmadiyyafactcheckblog.com/2018/12/09/who-is-mirza-ghulam-muhi-ud-din-mirza-ghulam-ahmads-paternal-uncle-died-in-1866/

https://ahmadiyyafactcheckblog.com/2016/11/24/mirza-imam-ud-din-the-cousin-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-punjab-chiefs-by-lepel-griffin-1890-edition-doesnt-even-mention-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2018/12/11/who-is-mirza-nizam-ud-din-1845-the-first-cousin-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2017/01/10/new-data-on-muhammadi-begum-found-2017/

https://ahmadiyyafactcheckblog.com/2018/05/24/mirza-sultan-muhammad-and-wife-muhammadi-begum-lived-and-died-as-muslim-had-5-sons-and-two-doughters/

https://ahmadiyyafactcheckblog.com/2018/07/29/mirza-ghulam-ahmad-wanted-muhammadi-begums-husband-to-be-killed/

https://ahmadiyyafactcheckblog.com/2018/05/14/mirza-sultan-muhammad-from-patti-district-lahore-married-muhammadi-begum-mgas-niece-daughter-not-mga/

https://ahmadiyyafactcheckblog.wordpress.com/2017/01/10/new-data-on-muhammadi-begum-found-2017/

https://ahmadiyyafactcheckblog.com/2018/02/14/in-terms-of-muhammadi-begum-mirza-ghulam-ahmad-was-guaranteeing-that-she-would-eventually-taqdir-e-mubra-be-married-to-him/

https://www.alislam.org/library/book/haqiqatul-wahi/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

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Mirza Ghulam Ahmad’s life, the first-40 years

Intro
Mirza Ghulam Ahmad was most likely born in 1840 (see his own statement in Kitab ul Barriyya, 1897). The first 40 years of his life are interesting inasmuch as it lays the foundation for his final 28, wherein he claimed prophethood (1880, divine revelation as he explain technically, but 21 years later, he realized it was prophethood all along), the claim of being a Mujadid and the like of Esa, “Maseel-e-Masih”(1883), the claim that Esa (as) was dead (1889) and the claim that he was Esa himself in 1891, and his claim of being the Mahdi (1891) as mentioned in hadith, the claim of being the second coming of Muhammad (1900), the official claim of prophethood (1901), the claim of being Krishna (1904). Nevertheless, MGA’s father (Mirza Ghulam Murtaza) was a favorite of the British Government by 1858. However, 20 years earlier, he was working with the Sikhs as a Raj, a tax collector of sorts, in roughly 1837, he was allowed to move his entire family back to Qadian, a few years before Ranjit Singh died (See the Punjab Chiefs). The Mirza family, led by MGA’s father turned on the Sikhs in 1849, however, it took them 10 years to secure a pension with the British Government, which happened in 1858, since the Mirza family helped kill the Indian soldiers who had protested the Enfield Pattern 1853 rifle-musket (and its use of pork/beef fat). Mirza Ghulam Qadir was also there and he played a huge role in the killing of Indian soldiers, for this, a separate pension was given to him from 1876–1883. Nevertheless, the Mirza family was above the law and even when they were guilty, the British government would forgive them or let them win on appeal. It should be noted that MGA never reported any divine revelations uptil 1882. Further, MGA never had any verbal debates, they were all via letters, which started in 1878.

1839
Kitab-Al-Barriya (See Page 9, Kitab al Barriyya, 1898).

The quote—“Return to Qadian in father’s time. Then, during the last days of the rule of Ranjit Singh, my late father, Mirza Ghulam Murtaza, returned to Qadian. The said Mirza sahib received back five villages out of the villages of his father.”

“Now my personal life sketch is as follows. My birth took place in 1839 or 1840, during the last part of the Sikh period, and in 1857 I was 16 years [of age] or in my 17th year. And [my] beard and mustache had not yet started.” [RK, v. 13, p. 177; 2nd paragraph of 1st, marginal note; Kitaab-ul- Bariyyah] Year of publication: 1898. 

1840
MGA is born in Qadian, British-India (see Kitab ul Barriyya, 1898). He is born as a twin, his twin sister dies at birth (see Dard). MGA has a big brother (Mirza Ghulam Qadir) and a big sister (Murad Bibi), both siblings were born outside of Qadian, since the majority of the family had been exiled. MGA is the first Mirza in 40 years to be born at Qadian. Even Mirza Imam ud Din (MGA’s cousin) was born outside of Qadian.

1842
Ahmadiyya sources tell us that Mirza Ghulam Murtaza was serving (see Dard) under Jean-Baptiste Ventura, who was an italian that was working with the Sikh empire in terms of armaments and leading armies. It seems that this Italian was ran out of India when Mahārājā Sher Siṅgh’s assassination happened in September 1843.

1845
During the last days of the Sikh rule an abortive effort was made by some Sikhs to kill Ghulam Murtaza and his brother Mirza Ghulam Muhyuddin in Basrawan, near Qadian, where the two had been confined by them, but they were eventually rescued by their younger brother Mirza Ghulam Haidar (see Dard). This was the person who’s son went missing and his land was thus in dispute, MGA agreed to transfer the land to Ahmad Beg, however, MGA wanted his daughter to be married to him, the famous case of Muhammadi Begum.

1846-ish
When MGA was six years of age, his father employed a Persian-speaking instructor by the name of Fazal Elahi for his education. He taught him to read the Quran and started him in the study of the Persian language.

1847
MGA breaks his right arm and is never able to lift even a cup of tea with it ever again.

1849
See Dard, pages 17-18.  This proves that the Mirza family turned on the Sikh Empire and was to be awarded.

On June the 11th, 1849, Mr. J. M. Wilson, Financial Commissioner, Lahore, wrote from Lahore to Mirza Ghulam Murtaza:

“””I have perused your application reminding me of you and your family’s past services and rights. I am well aware that since the introduction of the British Government you and your family have certainly remained devoted, faithful and steady subjects and that your rights are really worthy of regard. In every respect you may rest assured and satisfied that the British Government will never forget your family’s rights and services which will receive due consideration when a favourable oppor-tunity offers itself. You must continue to be faithful and devoted subjects as in it lies the satisfaction of the Government as well as your own welfare.“””

1849–1857
This seems to be a time of great prosperity for the Mirza family. His father arranges for MGA to have tutors, who co-incidentally smoke opium. MGA’s father was a “heavy smoker” also, hence, he probably didn’t care. (Adapted from The Review of Religions, April 1939, Vol. XXXVIII, No. 4).
MGA takes classes as far away as Batala, his family becomes friends with Muhammad Hussain Batalvi, they are exactly the same age. MGA’s father is totally embarrassed by Mirza Ghulam Ahmad and calls him a girlie man.

1852
MGA‘s elder brother gets married at Qadian, 22 dancing girls are brought to Qadian (a village of barely 200 people, men, women and children included) for the wedding festivities.

1854
MGA marries his maternal cousin.

1856
MGA’s eldest son, Mirza Sultan Ahmad is born. After MGA died, Ahmadiyya editors were forced to back-date MGA’s year of birth, this also forced Ahmadiyya editors to change the year of marriage with his first wife, they pushed it back to 1859, since they knew that MGA was about 15 when his first son was born.

1857
MGA’s brother (Mirza Ghulam Qadir) is part of the force that killed the mutineers in the Punjab at Trimmu Ghat, over 600 of them were forcibly drowned, the British government is forever indebted to MGA’s father and his brothers and their entire extended family. Mirza Ghulam Murtaza and his brothers, sons and nephews, except MGA served in the British military and helped kill the Sepoy mutineers. MGA stays at home, most likely because of his broken right arm. Mirza Sultan Ahmad is just an infant. Mirza Ghulam Murtaza provided the British government with 50 horses and 50+ soldiers and thus were able to help the British at their most vulnerable time (see Dard page 19). General Nicholson gave Ghulam Qadir a certificate stating that in 1857, the Qadian family showed greater loyalty than any other in the district.

“Now my personal life sketch is as follows. My birth took place in 1839 or 1840, during the last part of the Sikh period, and in 1857 I was 16 years [of age] or in my 17th year. And [my] beard and mustache had not yet started.” [RK, v. 13, p. 177; 2nd paragraph of 1st, marginal note; Kitaab-ul- Bariyyah] Year of publication: 1898. 

1858
Mirza Ghulam Murtaza was awarded a pension of 200 rupees per year by the British government in 1858. See Dard, page 18. This remained the same in 1865, as the rest of the family was included in the pension. In 1865, the settlement is as follows: That the pension was for 700 rupees, and it was given to the entire family, the 4 mirza brothers, not simply to MGA’s father, who was the leader of the entire family, the settlement of 1865, wherein 2/5th’s of the 700 rupee pension was divided. The Mirza estate was divided into five parts; two-fifths belonged to the descendants of Mirza Tasadduq Jilani, two fifths to those of Mirza Gul Muhammad, and one-fifth (which is $140 rupees, annually) to Mirza Ghulam Murtaza as the managing proprietor (see Dard page 68).

1860
MGA’s second son is born, Mirza Fazl Ahmad, also spelled Mirza Fadl Ahmad.

1861
Mirza Ghulam Murtaza would introduce MGA to people as a “girlie-man”. MGA was not allowed to take part in any part of his 2 sons’ lives. In fact, as long as MGA’s dad was alive, he kept MGA in-check and thus wouldn’t allow MGA display his “religious fervour”.

1862-1863
Mirza Ghulam Murtaza stops MGA from trying to teach his religion to Mirza Sultan Ahmad and Mirza Fazl Ahmad, who are both under 10 years old. MGA was considered a “backwards-mullah” by his own father and was thus shunned.

1863
MGA and his cousin Imam ud Din go to Delhi to pickup the pension money. At this point, the money was only for MGA’s father. MGA never returned and squandered all of his father’s cut of the money. He must have been on the run for many months and writing letters to Qadian from hostel’s and etc. MGA’s father would not allow MGA to return to Qadian, he ordered MGA to go straight to Sialkot and a job was waiting. Ahmadiyya sources blame MGA’s cousin (Mirza Imam ud Din) for sqaundering the money, however, this is a blatant lie, that money was for the whole family, not just MGA or Imam ud Din. MGA was thus punished by his father by making MGA work in Sialkot and MGA was never able to see his mother again. In Sialkot, MGA met many people, Maulawi Sayyid Mir Hasan wrote about MGA’s life in Sialkot, he is quoted by Dard and Basharat Ahmad extensively. Maulawi Sayyid Mir Hasan was a Wahabi aka Ahl-e-Hadith, this is where MGA first connected with the Ahl-e-Hadith sect, he also met Noorudin, since Sialkot was so close to Jammu, where Noorudin was working.  MGA also had conversations with Rev. Mr. Butler, M.A., a Christian missionary. Maulawi Sayyid Mir Hasan wrote about MGA’s life in Sialkot, this was used by Dr. Basharat Ahmad in his famous Mujadid-e-Azim. See the Lahori-Ahmadi’s work on this also.

1865
While MGA was working in Sialkot, MGA’s father seems to have been sued in court by his cousins and won a settlement. According to the Settlement of 1865 (with the British govt. see Punjab Chiefs), the Mirza estate was divided into five parts; two-fifths belonged to the descendants of Mirza Tasadduq Jilani, two fifths to those of Mirza Gul Muhammad, and one-fifth to Mirza Ghulam Murtaza as the managing proprietor (see Dard page 68). In fact, Mirza Ghulam Murtaza was the “head of the family”, even the Punjab Chiefs, his name is listed under the header. That the pension was for 700 rupees, and it was given to the entire family, the 4 mirza brothers, not simply to MGA’s father, who was the leader of the entire family, the settlement of 1865, wherein 2/5th’s of the 700 rupee pension was divided. The Mirza estate was divided into five parts; two-fifths belonged to the descendants of Mirza Tasadduq Jilani, two fifths to those of Mirza Gul Muhammad, and one-fifth to Mirza Ghulam Murtaza as the managing proprietor (see Dard page 68).

1867
While MGA was in Sialkot, the Mirza family sues each other over land disputes (see dard page, 714).  Mirza Ghulam Murtaza is also a party to a law-suit between Ghulam Jeelani (also spelled Jilani) and Imam Din. Jeelani was given 2/5 of the 700 rupees as well as many parcels of land.  Imam Din won the case with Mirza Ghulam Murtaza also an owner. This would play out later in the case of the wall.

1868
MGA‘s mother dies, MGA quits his job at Sialkot and returns to Qadian, however, he misses his mothers funeral. A few months before MGA left Sialkot, he decided to take the qualifying exam to practice as an attorney, however, he failed (see Dard and B. Ahmad). After returning from Sialkot, MGA was invited to join as an officer in the education department of Kapurthalla state. His father had old connections with this state, and its government expressed an interest in
recruiting someone from his family. MGA’s older brother had taken employment with the British government by this time and hence the invitation was extended to MGA. MGA sent a note to his
father that showed his complete disinclination from worldly pursuits. The note stated, “I do not want to take up employment. Two dresses of coarse cotton and any kind of food would be sufficient for me.” (see B. Ahmad). A few months later, MGA was also offered the position of assessor in the Sessions court but he declined.

1869
Muhammad Husain of Batala came to his native town (of Batala) having newly qualified as a Maulawi. As he belonged to the Ahl-e-Hadith sect his views were not approved by his fellow citizens. So a man came to MGA and persuaded him to hold a debate with Muhammad
Husain. MGA went to Batala in the evening and found Muhammad Husain and his father in a mosque. Muhammad Husain opened the debate with a speech, in which MGA found nothing to which he could take objection (see Dard).

1870
When Maulvi Abdullah Ghaznavi came to Amritsar, some people in the city started rumors that he was a Wahabi and this aroused the suspicion of the local administration. He, therefore, shifted his residence to Khairdi. MGA met with him both in Khairdi and Amritsar. Whenever he
visited him, he took along some present, which was generally a choice cut of meat (See B. Ahmad).

1874
Dard tells us that Mirza Sultan Ahmad wrote articles in defense of Islam and had them published by a newspaper, the Mushur-e-Muhammadi (See Dard, page 57). Mirza Sultan Ahmad’s essays were published in these editions, Manshur-e-Muhammadi (Vol. 3, No. 23; Vol. 5, No. 1; Vol. 5, No. 4; Vol. 5, No. 13; Vol. 6, Nos. 2 &. 30). Later on, Mirza Sultan Ahmad never accepted any of MGA’s claims of divine revelation or etc, in fact, in 1914, after the split, he wrote that Muhammad (Saw) was the final prophet.

1875
MGA’s father has the Masjid Aqsa built. The piece of land on which it stands belonged at that time to the Sikhs, and he bought it at an auction at the very high bid of Rs. 700. He had made up his mind to buy it at any cost, as he wanted to make amends for the worldly pursuits in which he had spent his life. People taunted him for building such a big mosque while there were no worshippers for it. Little did they know that it was to be crowded with devotees, and that the sincerity with which it was built was to be reflected in the necessity to extend it again and again. He also tried to regain possession of the mosque which was converted into a temple; but the legal proceedings he instituted did not meet with any success. The mosque is situated inside the compound of the family house of Mirza Ghulam Ahmad which now serves as the centre of the Ahmadiyya Muslim Community in India located close to the White Minaret and important offices of the community

1876
MGA’s father dies. His brother, Mirza Ghulam Qadir takes over as the family representative to the British Government. Per Dard, MGA was in Lahore, a servant must have been sent to call MGA, so he hastened to Qadian and found that although his father did not look ill he was suffering from dysentery.

1877
After Mirza Ghulam Murtaza died, his nephews and cousins sued his sons and won. Mirza Ghulam Jilani and Mirza Ghulam Ghaus and many others sued Mirza Ghulam Qadir (who was the family representative to the British government) over land and won decisively (in 1883), the shock seems to have caused Mirza Ghulam Qadir to die young. This case was pending in 1877.

1878
In Safir-e-Hind of Amritsar, MGA wrote a series of articles from February 9 to March 9, 1878. He also wrote article for the Manshur-e-Muhammadi of Bangalore, Brother Hind and Hindu Bandu of Lahore. These essay’s were published in 1899 as “Purani Tahrirein”, in english as “Older Utterances”

MGA’s father had always stopped MGA from attacking other religions, however, now that he was dead, MGA was ready to hold written discussions. Thus, some Arya-Hindu’s members challenged MGA to a debate, which offer was readily accepted. To prevent Pundit Dayanand from backing out of the offer, MGA decided to go public with the offer of debate and his acceptance. He had an announcement published in the July 1878 issue of the newspaper Hindu Bandu (editor, Shiv Narayan Agnihotri). Munshi Gurdyal, a teacher of Middle School Chinot, published an article in the May 12, 1878, issue of Aftab Punjab in which he supported
the belief of eternal and infinite spirits. Hazrat Mirza responded with such a well-reasoned article that it took the wind out of Munshi Gurdyal’s sails, in much the same way as Hazrat Mirza’s previous articles had for his two fellow thinkers. The articles published by Hazrat Mirza in response to Bawa Narayan Singh and Munshi Gurdyal were published in the biography of MGA by Sheikh Yaqub Ali Torab aka Irfani.

MGA wrote an article against the Arya Samaj, and in support of the superiority of Islam over other religions. He sent the manuscript in a cover open at the ends to the Vakil Press at Amritsar at the rate prescribed for newspapers. This was allowed under section 12 of the Post Office Act 14 of 1866. But in this packet he also included a letter addressed to the manager of the press containing instructions about the article. Sending a letter in a packet was against the post office regulations. The punishment, according to the Government of India notification No: 2442, dated December 7th, 1877 section 43, was a fine of Rs. 500 or even imprisonment for six months (section 56 of Act 14 of 1866). MGA was allowed to walk away. Pandit Kharak Singh, a member of the Arya Samaj, Amritsar, came to Qadian in 1878 and wanted to hold a debate with MGA.

1879
Per Dard, MGA wrote a long article in refutation of the doctrine of transmigration, which was published in the three issues of the Hindu Bandu of Lahore, dated February, March and April, 1879. He sent another installment of the article to the Editor of the magazine, however, it was not published. MGA had a discussion with Shiv Nara’in Agni Hotri on the subject of ‘Revelation’.
Several letters on the subject were exchanged, and it appears that they were also published later in newspapers. Agni Hotri was a teacher of drawing in the Lahore Government School. He was editor and proprietor of the Hindu Bandu and was looked upon as a leader of the Brahmu Samaj (the Indian Theistic Church founded in Calcutta in 1828 by Raja Ram Muhan Roy—born in 1774, died 27-9-1833), a new sect which denied verbal revelation. His discussion with MGA lasted from May 21st to June 17th, 1879. By May 1879 when a notice concerning it was published in the Damima Isha‘atus-Sunnah No. 4. Vol. 2, pages 3 and 4 (issued in May 1879). In this MGA says that the occasion for the writing of his book was the teaching of the
Arya Samaj who looked upon Mosesas, Jesusas and Muhammadsa as liars and their sacred books as impostures. They had made it a habit to heap abuse upon all holy personages. A certain Arya had been challenging MGA for a long time through the columns of the Safir-e-Hind. Ahmadiyya sources claim that Batalvi published a notice in his magazine which indicated that Braheen-e-Ahmadiyya Vol. 1 was published (see Dard, page 90). Isha‘atus-Sunnah No. 4. Vol. 2, pages 3 and 4. MGA claimed to have 10,000 rupees, and offered it as a reward, however, this was a lie. In December of 1879, another announcement was published by MGA which talks about the Barahin-i-Ahmadiyya. It should be noted that MGA was claiming to have already written 300 arguments and he was claiming that he only needed money to get this published. That is ironic, since if MGA had the money himself, he could have easily published this book. Even, the Muslim rulers of Bhopal donated to MGA, they were so upset with the contents, that they tore up the book and sent it back to Qadian in that very condition.

1880
MGA did not have good hand-writing, since his right-arm had been broken since he was 7-8 years old. Thus, MGA is helped by his scribes to write Barahin-i-Ahmadiyya Vol. 1&2. One of the scribes were Mian Shamsuddin, he was the son of one of MGA’s teachers and had beautiful handwriting. His handwritten copy was then given to the scribe Munshi Imam-ud-Din, whose calligraphic style was greatly liked by MGA. He remained MGA’s scribe for a long time and the first three volumes of Barahin Ahmadiyya were scripted entirely by him. The fourth volume,
however, was partially scripted by Sheikh Muhammad Hussain as well.

Nevertheless, Barahin-i-Ahmadiyya Part-1 was published in 1880, the exact date is unknown, printed at the Safir-e-Hind Press. In this book, MGA does not claim any divine revelations, nor did he quote any of the Quran or hadith. On the first page of this book, a follower of MGA, Miraj-ud Din Umar wrote a short biography about MGA in this book also, which was removed in future editions. This short biography seemed to indicate that MGA would accidentally eat his own excrement.

Barahin-i-Ahmadiyya Part-2 was published a few months later in 1880, we have to assume. The exact date had never been given by any Ahmadi sources. MGA claims to have already written 300 arguments for Islam. MGA argues that divine revelation has not ended. On the cover page of the book, MGA partially quotes, 21:37 (21:38 in the Ahmadi quran), but MGA doesn’t elaborate. MGA then quotes 5:2 and 61:14 (5:3 and 61:15 in the Ahmadi Quran) as he argues that Muslims should help him by sending money to Qadian. MGA then quotes 14:24 (14:25 in the Ahmadi Quran) as he argues that Muslims will be allowed into heaven if they send money to Qadian. MGA then quotes 110:2 (110:3 in the Ahmadi Quran) as he argues that Christianity is expanding in India and Muslims should be scared. MGA then quotes 13:33 (13:34 in the Ahmadi Quran) and claims that Muslims will be left without a guide if they don’t send money to Qadian and help MGA defend Islam. MGA then quotes 21:106 (21:107 in the Ahmadi Quran) as he argues that if people don’t send money to Qadian, MGA’s god will help him instead. MGA then partially quotes 7:179 (7:180 in the Ahmadi Quran) and argues that people shouldn’t blindly follow the religion of their forefathers, MGA also quotes 17:72 (17:73 in the Ahmadi Quran) in this regard. MGA thenquotes 18:109 (18:110, in the Ahmadi quran) and says that “”Say, ‘If the ocean became ink for the words of my Lord, surely, the ocean would be exhausted before the words of my Lord came to an end, even though We brought the like thereof as further help.””. Thus, MGA was arguing from the Quran that Allah will continue talking to Muslims until the Day of Judgement. However, this argument was never used by MGA ever again. Nor was it used by the Qadiani’s in their famous commentaries of the Quran (via Malik Ghulam Farid). MGA then quotes 15:09 (15:10 in the Ahmadi Quran) as he argues that the Quran has never been changed. MGA then partially quotes 34:49 (34:50 in the Ahmadi Quran) as he argues that Muslims will never return to polytheism. MGA then partially quotes 10:16 (10:17 in the Ahmadi Quran) as he argues that Prophets never lie. MGA then quotes 16:63-64 (16:64-65 in the Ahmadi Quran) as he argues that there is misguidance and a Prophet/Messenger is sent whenever this has happened in the past. END

Links and Related Essay’s

https://ahmadiyyafactcheckblog.com/2016/12/26/the-mirza-family-was-above-the-law-in-british-india/

https://en.wikipedia.org/wiki/Syed_Mir_Hassan

https://ahmadiyyafactcheckblog.com/2017/09/19/mirza-ghulam-ahmads-father-used-to-call-him-a-girlie-man/

http://ahmadiyya.org/iqbal/ch1.htm

https://ahmadiyyafactcheckblog.com/2020/03/30/announcements-about-barahin-i-ahmadiyya/

https://ahmadiyyafactcheckblog.com/2020/05/05/mirza-ghulam-ahmad-was-born-in-1840-not-1835/

https://ahmadiyyafactcheckblog.com/2017/02/07/mirza-ghulam-ahmad-boycotted-the-funeral-of-his-own-son-mirza-fazl-ahmad-1860-1904/

https://ahmadiyyafactcheckblog.com/2016/09/06/mirza-ghulam-ahmad-used-scribes/

https://ahmadiyyafactcheckblog.com/2016/10/12/the-story-of-how-mga-hurt-his-right-arm-and-was-disabled-since-his-youth/

https://ahmadiyyafactcheckblog.com/2020/01/27/in-1884-mirza-ghulam-ahmad-claimed-that-the-quran-1016-was-also-revealed-to-him/

https://ahmadiyyafactcheckblog.com/2017/10/20/ishaat-us-sunnah-the-ahle-hadith-newspaper-some-quotes/

https://ahmadiyyafactcheckblog.com/2018/02/03/a-young-mirza-ghulam-ahmad-stole-his-daddys-pension-money-and-was-punished-by-never-being-able-to-see-his-mother-again/

https://ahmadiyyafactcheckblog.com/2017/02/15/mirza-ghulam-ahmads-life-in-sialkot-1864-1868/

https://ahmadiyyafactcheckblog.com/2018/02/03/a-young-mirza-ghulam-ahmad-stole-his-daddys-pension-money-and-was-punished-by-never-being-able-to-see-his-mother-again/

https://ahmadiyyafactcheckblog.com/2018/10/24/some-important-facts-to-know-about-the-official-5-volume-commentary-of-the-quran-by-ahmadiyya-inc/

https://ahmadiyyafactcheckblog.com/2017/03/04/mirza-ghulam-ahmad-lost-his-court-case-vs-karam-uddin-1904-but-won-on-appeal/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-queen-of-the-princely-state-of-bhopal-invested-heavily-1878-into-mirza-ghulam-ahmad-and-his-braheen-they-were-disappointed-by-the-product/

https://ahmadiyyafactcheckblog.com/2018/12/06/mga-was-born-in-1839-per-the-ror-of-june-1906/

https://ahmadiyyafactcheckblog.com/2017/09/29/maulana-nur-ud-din-wrote-a-book-entitled-nur-ud-din-1904-mga-was-born-in-1839/

https://ahmadiyyafactcheckblog.com/2019/09/01/mirza-ghulam-ahmad-the-man-by-muhammad-yakub-khan-1924/

https://ahmadiyyafactcheckblog.com/2017/09/14/mirza-ghulam-ahmad-swears-that-he-was-nearly-60-years-old-in-1901/

https://ahmadiyyafactcheckblog.com/2019/08/31/ahmad-the-messenger-of-the-latter-days-part-1-by-mirza-basheer-ud-din-mahmud-ahmad-1924/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-punjab-chiefs-by-lepel-griffin-1865-1890-and-1909-edition-its-data-and-scans/

https://ahmadiyyafactcheckblog.com/2019/01/04/asle-musaffa-pure-honey-by-mureed-khuda-bakhsh-qadiani-1902-mga-was-born-in-1839-40/

https://ahmadiyyafactcheckblog.com/2018/12/08/the-moslem-sunrise-on-the-date-of-birth-of-mirza-ghulam-ahmad-1836-or-1837/

https://ahmadiyyafactcheckblog.com/2017/02/10/ahmadiyya-leadership-lies-about-the-date-of-birth-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2017/12/31/ahmad-the-messenger-of-the-latter-days-by-mirza-bashir-ud-din-mahmud-ahmad-1924/

https://ahmadiyyafactcheckblog.com/2018/12/08/the-moslem-sunrise-on-the-date-of-birth-of-mirza-ghulam-ahmad-1836-or-1837/

https://ahmadiyyafactcheckblog.com/2018/03/06/mirza-ghulam-ahmad-had-a-sister-that-was-also-crazy-and-had-crazy-dreams-just-like-mga/

https://ahmadiyyafactcheckblog.com/2017/02/07/mirza-ghulam-ahmad-boycotted-the-funeral-of-his-own-son-mirza-fazl-ahmad-1860-1904/

https://ahmadiyyafactcheckblog.com/2016/12/29/22-dancing-girls-were-brought-to-qadian-by-the-mirza-family-1848-ish/

https://ahmadiyyafactcheckblog.com/2016/11/24/mirza-imam-ud-din-the-cousin-of-mirza-ghulam-ahmad-1835-1904/

https://ahmadiyyafactcheckblog.com/2019/01/14/who-is-syed-muhammad-hussain-batalvi-1840-1920/

https://ahmadiyyafactcheckblog.com/2018/12/15/who-is-mirza-ghulam-murtaza-1791-1876/

https://ahmadiyyafactcheckblog.wordpress.com/2016/12/27/mass-expulsions-in-ahmadiyya-from-2010/

https://ahmadiyyafactcheckblog.com/2018/12/13/who-is-mirza-ghulam-qadir-1833-1883/

https://ahmadiyyafactcheckblog.com/2018/12/09/who-is-mirza-ghulam-muhi-ud-din-mirza-ghulam-ahmads-paternal-uncle-died-in-1866/

https://ahmadiyyafactcheckblog.com/2017/01/13/mirza-sultan-ahmad-mgas-eldest-son/

https://ahmadiyyafactcheckblog.com/2018/12/11/who-is-mirza-nizam-ud-din-1845-the-first-cousin-of-mirza-ghulam-ahmad/

Prophecy about Muhammadi Begum – the truth!

https://ahmadiyyafactcheckblog.com/2017/07/16/who-is-mirza-aziz-ahmad-the-eldest-grandson-of-mga-the-son-of-mirza-sultan-ahmad/

https://ahmadiyyafactcheckblog.com/?s=pension

https://ahmadiyyafactcheckblog.com/2017/01/11/the-entire-mirza-family-was-above-the-law-in-british-india/

https://ahmadiyyafactcheckblog.com/2016/12/26/the-mirza-family-was-above-the-law-in-british-india/

https://en.wikipedia.org/wiki/Second_Anglo-Sikh_War

https://ahmadiyyafactcheckblog.com/2016/11/24/mirza-imam-ud-din-the-cousin-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-punjab-chiefs-by-lepel-griffin-1890-edition-doesnt-even-mention-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2017/07/08/even-in-1907-mirza-ghulam-ahmad-was-still-lusting-for-his-niece-muhammadi-begum/

https://ahmadiyyafactcheckblog.com/2016/12/08/mir-nasir-nawab-the-father-in-law-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2018/12/11/who-is-mirza-nizam-ud-din-1845-the-first-cousin-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2018/12/13/who-is-mirza-ghulam-qadir-1833-1883/

https://ahmadiyyafactcheckblog.com/2017/06/27/mirza-ghulam-ahmad-was-offering-bribes-just-to-get-muhammadi-begum/

https://ahmadiyyafactcheckblog.com/2017/01/13/mirza-sultan-ahmad-mgas-eldest-son/

https://ahmadiyyafactcheckblog.com/2018/12/09/who-is-mirza-ghulam-muhi-ud-din-mirza-ghulam-ahmads-paternal-uncle-died-in-1866/

https://ahmadiyyafactcheckblog.com/2016/11/24/mirza-imam-ud-din-the-cousin-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-punjab-chiefs-by-lepel-griffin-1890-edition-doesnt-even-mention-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2018/12/11/who-is-mirza-nizam-ud-din-1845-the-first-cousin-of-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2017/01/10/new-data-on-muhammadi-begum-found-2017/

https://ahmadiyyafactcheckblog.com/2018/05/24/mirza-sultan-muhammad-and-wife-muhammadi-begum-lived-and-died-as-muslim-had-5-sons-and-two-doughters/

https://ahmadiyyafactcheckblog.com/2018/07/29/mirza-ghulam-ahmad-wanted-muhammadi-begums-husband-to-be-killed/

https://ahmadiyyafactcheckblog.com/2018/05/14/mirza-sultan-muhammad-from-patti-district-lahore-married-muhammadi-begum-mgas-niece-daughter-not-mga/

https://ahmadiyyafactcheckblog.wordpress.com/2017/01/10/new-data-on-muhammadi-begum-found-2017/

https://ahmadiyyafactcheckblog.com/2018/02/14/in-terms-of-muhammadi-begum-mirza-ghulam-ahmad-was-guaranteeing-that-she-would-eventually-taqdir-e-mubra-be-married-to-him/

https://www.alislam.org/library/book/haqiqatul-wahi/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

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Ahmadiyya, Mirza Ghulam Ahmad and the physical RAFFA of Idris (as) aka Enoch (as)

Intro
Per the Torah and Quran, the prophet Enoch (as) in the Quran in Idris (as), was physically raised up (raffa) to heaven before he died, he also died in heaven. In the Torah, the text of the Book of Genesis says Enoch lived 365 years before he was taken by God. The text reads that Enoch “walked with God: and he was no more; for God took him” (Gen 5:21–24), which some Christians interpret as Enoch’s entering Heaven alive. The Quran contains two references to Idris; in Surah Al-Anbiya (The Prophets) verse number 85, and in Surah Maryam (Mary) verses 56–57:

—(The Prophets, 21:85): “And the same blessing was bestowed upon Ismail and Idris and Zul-Kifl, because they all practised fortitude.”

—(Mary 19:56–57): “And remember Idris in the Book; he was indeed very truthful, a Prophet. And We lifted (RAFFA) him to a lofty station”.
_____________________________________________________________________________________________
What did MGA write about Idris (as) and his RAFFA?

MGA barely mentioned the prophet Idris (as) in his writings. In Izala Auham, he simply argues that it is impossible to leave from heaven, since 15:48 (15:49 in the Ahmadi Quran) claims as such, however, 15:49 is talking about Muslims in general, not rare incidents of prophets going in and out of heaven. MGA also rejected the physicality of the Miraaj in this same book. Thus, as MGA claimed to be the second coming of Esa (as) he denied that heaven could be ever exited. However, Idris (as) never exited heaven per the Torah, per the Quran, Muhammad (Saw) entered and exited, and per the Quran (4:158-159), Esa (as) entered heaven, and will exit heaven to return to Earth.

1890, in Izala Auham
Izala-e-Auham, Ruhani Khaza’in, vol. 3, pp. 147-148, see Also Essence of Islam, vol–3, page 210

“””That Jesus, son of Mary, will appear in the world by way of transmigration of souls is the worst and most shameful of notions. Those who believe in the transmigration of souls, believe that only an impure person would return to this life, but that those who leave the world, having completed all stages of spiritual perfection, would stay in the house of salvation for a long time. Moreover, according to our belief, God Almighty has promised that those who are admitted to heaven would never be expelled therefrom. It surprises us as to why our divines would want to bring Jesus out of paradise. They relate the tale that Enoch, with the permission of the angel of death, stepped into paradise, and when the angel asked him to come out he refused to do so and recited the verse:

‘…Nor shall they ever be ejected therefrom.’—Al-Hijr, 15:49 (15:48 in the regular Quran)

still they assert that Jesus will return to earth from heaven. Would he not be entitled to benefit from this verse? Is this verse to be considered abrogated in reference to him?””””
_____________________________________________________________________________________________
1899-1908
“Jesus in India” (1908), wherein MGA argues how there is:

“a prophecy of the Prophet Idris (Enoch), which says that the ten tribes of Israel who were taken prisoner, escaped from captivity and took refuge in the territory called Arsarah which appears to be another name of the area known as Hazara today, part of the region being called Ghor.”
_______________________________________________________________________________________________

Links and Related Essay’s
https://ahmadiyyafactcheckblog.com/2017/07/22/mirza-ghulam-ahmad-denied-the-physicality-of-the-miraaj-in-1890-in-izala-auham/

here: http://www.thecult.info/forum/viewtopic.php?f=4&t=387

http://www.thecult.info/forum/viewtopic.php?f=4&t=1601&p=15867&hilit=miraj#p15867

https://ahmadiyyafactcheckblog.com/2017/01/20/quotes-from-izala-auham-1890/

https://ahmadiyyafactcheckblog.com/2016/10/28/izaala-auham-quotes-1891/

https://ahmadiyyafactcheckblog.com/2019/01/29/khutbah-ilhamia-quotes-the-revealed-sermon-april-11th-1900/

https://ahmadiyyafactcheckblog.com/2017/06/27/ahmadis-have-always-lied-about-the-publish-dates-of-izala-auham-1890/

https://ahmadiyyafactcheckblog.com/2017/07/22/mirza-ghulam-ahmad-denied-the-physicality-of-the-miraaj-in-1890-in-izala-auham/

https://ahmadiyyafactcheckblog.com/2019/09/18/mirza-ghulam-ahmad-and-4159-4160-in-the-ahmadiyya-qurans-before-the-death-of-jesus-as/

https://ahmadiyyafactcheckblog.com/2017/08/18/muhammad-ali-writes-that-izala-auham-was-published-in-september-of-1891/

https://ahmadiyyafactcheckblog.com/2017/09/25/mirza-tahir-ahmad-tells-the-world-in-the-90s-that-izala-auham-was-published-in-june-1891/

https://ipfs.io/ipfs/QmXoypizjW3WknFiJnKLwHCnL72vedxjQkDDP1mXWo6uco/wiki/Mohammadi_Begum.html#cite_note-begum-8

B.A. Rafiq, “Truth About Ahmadiyya, online version, https://www.alislam.org/library/book/truth-about-ahmadiyyat/suspension-of-jihad/, Retrieved on 6-7-19).

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #ahmadiyyat #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiyyaPersecution #izalaauham #1891

 

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

 

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