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Mirza Ghulam Ahmad and his team of writers/readers/editors/researchers/imams

MIrza Ghulam Ahmad was not capable of reading (since he was blind by age 40-50) and writing (since his right arm was broken), nor was he capable of leading prayers (salaat), he never led a Khutbah Juma or an Eid Khutbah (a few times, after the main Eid speech, MGA made comments, these were mostly unintelligible ramblings, which were edited and created into books). His main ghost writer and manager was Noorudin, who was a capable imam, Noorudin was a member of the Ahl-e-Hadith and his followers of his own before he met MGA. Another Ahl-e-hadith imam that MGA hired was Syed Muhammad Ahsan Amrohi, who moved to Qadian in 1891, he edited most of MGA’s books and newspapers, he was not a student of Noorudin, however, he knew MGA from MGA’s relationship with the Ahl-e-Hadith imam’s of Bhopal. Maulvi Abdul Karim was a student of Noorudin and he was at Ludhiana for the bait ceremony of 1889, he moved to Qadian in 1890-1891 and became the main imam at Masjid Mubarak and Masjid Aqsa. Mufti Muhammad Sadiq was another inside man, he worked in the letters department and became the editor of the Al-Badr in 1905, when the owner died of plague. Another inside worker was MIrza Khuda Bakhsh, another pupil of Noorudin. The final point is that all of these “insiders” lived together in MGA’s house, they were thus able to plan the mission of Ahmadiyya, while MGA did nothing all day.

Links and Related Essay’s

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Jalsa Salana of 1921 and did Mirza Ghulam Ahmad know Arabic?

This jalsa was mentioned in the March-April-May-1922 edition of the ROR. The Ahmadiyya Movement claims that 7000 people attended, which is a lie. A speech of the Khalifa is published in the June-1927 edition of ROR, the speech seems to be on evolution. The Khalifa disagrees that humans came from monkeys, however, he does say that humans were different forms before we reached perfection (which is Kufr), later on (1947), the Khalifa would say that humans were jinn until we turned into humans. He said the same about Iblis aka Shaytaan. See also the ROR of Oct-1924.

As we all know, MGA didn’t know Arabic properly enough to write academically in Arabic, nor could MGA pronounce easy Arabic letters like Duad, Ain, Ghain and Qaaf, just to name a few.  After 1897, MGA began to claim that he learned 40,000 roots of Arabic in one night. At the Jalsa of 1921, the Khalifa seems to have claimed that MGA did in fact learn arabic in one minute, which is ridiculous.
Continue reading “Jalsa Salana of 1921 and did Mirza Ghulam Ahmad know Arabic?”

Mirza Basheer ud Din Mahmud Ahmad’s comments on 43:63 in Tafsir-i-Saghir

Just like his father (MGA), Mirza Basheer ud Din Mahmud Ahmad never wrote anything. Ahmadiyya sources claim that he wrote a huge commentary on the Quran called “Tafseer-e-Kabeer”, sometimes spelled as “Tafsir-i-Kabir”. They also claim that he wrote a shorter Tafsir entitled, “Tafseer-e-Sagheer” also spelled as “Tafsir-i-Saghir”. These Tafseer were most likely written by the paid Mullahs who worked directly for the Khalifa. The Khalifa didn’t have a full commentary written on the Quran, only about half, per the Introduction of the 1988 edition of the 5 volume commentary by Malik Ghulam Farid (died in 1977), Mirza Basheer ud Din’s “Tafsir-e-Kabir” only covered Chapters 1, 2, 10-29 and 78–114, he missed Chapters 3-9 and 30-77, he missed 53 chapters and purposely, since most of the controversial verses about Jesus and prophethood were contained therein. Ahmadi sources tell us that the first volume (Most likely Chapters 1-2 only) were published in 1940 and it took 20 years to complete just 2 chapters.

Per 5 Malik Ghulam Farid’s commentary, The first volume comprising the first nine chapters along with an introduction appeared in 1947. The book was found to be too voluminous to be easily handled and, therefore, for the convenience of the readers, it was split into two parts. Volume 1 part I, containing the introduction & the first two chapters (now Vol. 1), was reprinted in 1964, and volume 1 part II, dealing with the next seven chapters (now Vol. 2) was reprinted in 1965 in Pakistan. Further research shows that the 5-volume commentary was first published in 1963 and then in 1968. In terms of 43:63, we are unsure what MGA wrote about it, however, in 1917, Muhammad Ali didn’t even give it a comment in his famous commentary. In 1988, Malik Ghulam Farid also connected this verse with the second coming of Esa (as).

Watch our video on 43:61 for the proper context herein.

On 43:63, Pg 651, found by @zafarim786

“”””‎If we wanted, we would have made some the angles, so they can settle ‎On earth instead of you. ‎And since Quran gives the the knowledge of of the end time,‎ Hence don’t doubt the end times. Oh people follow me as this is the straight path ‎The one who is distanced from HAQ will stop you from the straight path, ‎ is your clear enemy.

‎When isa ( بصع ثانیہ  not sure what it means) will come with signs, he will say I came to you with words of hikmah and also to make you understand the things on which you are divided.

‎Just do the taqwah and follow me. ‎Allah is mine and your god hence pray to him.
‎After hearing this, his opposition groups started blame him. ‎Hence those who transgressed, will be punished severly. And will be killed with a painful punishment ‎They are waiting for qayamat but it  has been set to be suddenly, ‎which they don’t understand.””



The scan of 43:62 from Tafsir-i-Kabir, Pg 651


In Malik Ghulam Farid’s 1988 edition of the 5-volume commentary of the Quran in english

He writes that this verse, 43:63 is about the second coming of Esa (as), see pages, 2375 and 2376.

Links and Related Essay’s

  1.  The 5 Volume English Commentary of Quran
  2. Jump up^ ‘Introduction’ ; Dictionary of the Holy Quran by Malik Ghulam Farid (2006)[1]
  3. Jump up^ The Abridged Edition
  4. Jump up^ Dictionary of the Holy Quran by Malik Ghulam Farid (2006)


My Maryam – Part I

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

Who is Mirza Ghulam Jilani?

Mirza Ghulam Jilani was getting pension money also. His father’s name is Mirza Tasadduq Jilani, he was the cousin of MGA’s grandfather (Mirza Gul Muhammad). He was an uncle of MGA, in fact, he is the 2nd-cousin of MGA’s father, and thus, MGA’s uncle (cha cha or thia, its unclear).

Per Ahmadiyya sources, he sued MGA’s father and appealed to the British government in 1865, this culminated in the famous 1865 settlement (See Dard). In the famous Punjab Chiefs (1865 edition), Mirza Ghulam Jilani is not listed by name, he is called as a brother of Mirza Ghulam Murtaza. After 1865, Mirza Ghulam Jilani began receiving pension payments from the British Government. The full amount of pension for Mirza Ghulam Murtaza and his brother-cousins was 700, it was 200 before then, in fact, when MGA went to go and pickup the pension money it was only 200. After 1865, MGA’s families cut of the pension went up to 350. Mirza Ghulam Jilani and the 2 widows of his brothers also got 280 rupees. Its unclear why the descendants of Mirza Tasadduq Jilani were getting pension. Maybe, they also helped the British during the mutiny of 1857. Mirza Ghulam Muhiyyuddin family and Mirza Ghulam Ghaus got the remaining 140 rupees it seems.

It’s unclear when he died, nevertheless, he was never heard from again, his descendants are unknown too.

Mirza Ghulam Murtaza died in 1876, after his death, Mirza Ghulam Ghaus and Mirza Ghulam Jilani sued the estate of Mirza Ghulam Murtaza and his son, Mirza Ghulam Qadir. This case seems to have last a few years. MGA’s Barahin-i-Ahmadiyya series came in this time frame. By 1883, Mirza Ghulam Qadir lost the case, it was a huge loss, he seems to have had a heart attack and died soon thereafter. By 1897, MGA admitted that his god would help in all of his worldly matters except those against his own family (collaterals), however, this was after Mirza Ghulam Qadir had already lost a huge portion of the estate. Per Dard, Mirza Ghulam Qadir didn’t give up the land, Mirza Sultan Ahmad (MGA’s eldest son) completed the transaction. Per Dard, Mirza Ghulam Murtaza owned all of the property and refused to share it with his 2nd cousins.

Continue reading “Who is Mirza Ghulam Jilani?”

After Mirza Ghulam Ahmad died, Noorudin wrote in Nuzul ul Masih that MGA was given good eye-sight, ir-regardless of his diabetic condition

As we all know, MGA was a raging diabetic patient. MGA told the world that his diabetes was so bad that he would urinate 100 times a day. We also know from medical journals that 99% of diabetic patients lose their eye sight. When MGA died in 1908, Noorudin took over and began covering up all the errors and omissions of MGA. He got Jesus in India published and Barahin-i-Ahmadiyya Vol. 5 published. In 1909, he published Nuzul ul Masih and in that book, he claimed that MGA got a revelation wherein his God told him that ir-regardless of MGA’s diabetic condition, his GOD would preserve his eyes and make them work perfectly. However, if we look at MGA’s picture, its obvious that MGA can’t even open his eyes and thus can’t see very well. MGA’s ghost writers wrote the books for MGA and read books/newspapers to MGA. MGA mentioned 2 additional organs that he asserted were the ear and brain.

MGA also wrote about this in Haqiqatul Wahy, see pages 458-459.
Continue reading “After Mirza Ghulam Ahmad died, Noorudin wrote in Nuzul ul Masih that MGA was given good eye-sight, ir-regardless of his diabetic condition”

Mirza Ghulam Ahmad’s father never read Salaat in his entire life

Mirza Ghulam Ahmad grew up in a very irreligious household. His father Mirza Ghulam Murtaza never read prayers in his life, likewise, none of his sons read salaat either. There was no mosque in Qadian until 1876, wherein MGA’s father died that same year. In fact, when MGA’s eldest brother got married, they arranged for 22 dancing girls to be brought to Qadian to entertain their guests. In the quote in the below, we have the proof, from MGA’s eldest son, who knew his grandfather intimately, in fact, his grandfather raised him, he wouldnt let MGA teach him anything. Co-incidentally, MGA never led prayers in his life, nor did he ever deliver a Khutbah Juma. As a kid, MGA never went to any masjid and never prayed in congregation.

Scan work

MGA’s father was a crook
Adapted from The Review of Religions, April 1939, Vol. XXXVIII, No. 4

Forefathers of the Promised Messiah(as)

“””Once in a dream Mirza Ghulam Murtaza saw the Holy Prophet(saw) coming in state to his house. He ran to receive the Holy Prophet(saw) and thought of offering Nazar, an Eastern  form  of  homage  similar to the oblation of gold, frank incense, and myrrh, offered to Christ by the Wise Men of the East. When, however, he put his hand into his pocket, he found that he had only one rupee and that it was a counterfeit coin. This brought tears in his eyes and then he woke up. This he interpreted to mean that the love of God and His Prophet(saw), mixed with the love of this world, is nothing better than a false coin.”””

Links and Related Essay’s,_Qadian

Sir Lepel H. Griffin (1865), The Panjab Chiefs, Online: pp.381-2

Prophecy about Muhammadi Begum – the truth!


#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian


Why did MGA wear a Gharara, a woman’s dress?

MGA had a terrible problem with Diabetes in his entire life. This is why he told the world that sometimes, he would have to pee 100 times a day. A gharara is women’s trousers, men rarely wear them, however, we think that since MGA had to use the bathroom frequently, he was forced to wear women’s trousers. MGA’s second wife eventually got MGA a unique styled pajama which was easy to take off and etc (See the refs in the below)(The Aaqa Ka Ghulam channel discusses it here also, at the 14:41 mark). Furthermore, this is why MGA never fasted in Ramadhan, since he had tooo many medical problems. This is probably why MGA was forced to wear a dress (Gharara). Tahir Abdur Razzaque talks about it here, at the 3:13 mark.

In 2021, Qadiani-Ahmadi’s accused Syed Ahmad Barelvi of also supporting men who wore women’s dress, however, this was proven as a lie, see the scans in the below.

Continue reading “Why did MGA wear a Gharara, a woman’s dress?”

Did Mirza Ghulam Ahmad ever do Istighfar?

MGA didn’t fast, didn’t lead prayers, never gave a Khutbah Juma, etc etc etc, he also never did Istighfar. In the below, Maulvi Sher Ali  (published in 1923)tells the world how he never saw MGA doing Istighfar. He was saying this in the context that MGA never did anything wrong and as such, never had the need to do istighfar. In 1961, in Malfuzat, the Ahmadiyya editing team concocted a story wherein it is said MGA got mad and mis-treated his wife, and then said Istighfar, they claim that MGA only did this once.

This is ironic since in 1896, MGA said the person who doesn’t have a habit of doing istaghfar is a worm and it was better if he wasn’t created. At one point, MGA even advised Abdul Karim Sialkoti to make istaghfar 1000 times in the morning. MGA also criticized Jesus for not making istaghfar which led to his getting oil massages from prostitutes.

The story
Told in 1923

Molvi Sher Ali (companion of Mirza Qadyani)(pic attached down) said that he has seen many times Mirza Qadyani to recite prayer Subhan Allah but he had never seen Mirza Qadyani to recite ISTAGHFAR. (see Seeratul Mahdi, page-3, 1st story).

The scan work


In the philosophy of the teachings of Islam he said the person who doesn’t have a habit of doing istaghfar is a worm and it was better if he wasn’t created.
malfozaat vol 2 page 1-2

In this story, MGA overhears a man who mistreated his wife, MGA then recalls that he mistreated his wife once and did istighfar. 


Links and Related Essay’s

Mirza Qadyani never did “ASTGHFAR ” Quotation by Mirza bashir M.A in seertul Mahdi Quotation no.1 ( By MOLVI SHER ALI and Wife of MIRZA )

Nusrat Jehan Begum claims that MGA only led Salaat before 4 November 1888, never after

Who is Maulvi Sher Ali? (1875-1947)

Mirza Ghulam Ahmad accused Esa (as) of getting oil massages by adulterous women

Mirza Ghulam Ahmad’s announcement of April 8, 1886

Where did Mirza Ghulam Ahmad go for Juma? Did he ever attend Juma? What about congregational prayers?

Mirza Ghulam Ahmad’s daughter, “Ismat” died of cholera in 1891–at age 6

Shaikh Meher Ali Hoshiarpuri and Mirza Ghulam Ahmad and his 40 days of seclusion (Jan 25–March)

Mirza Ghulam Ahmad never fasted during #Ramadhan, #virtualramadhan

Nusrat Jehan Begum claims that MGA only led Salaat before 4 November 1888, never after

Mirza Ghulam Ahmad’s desire for a 3rd marriage led him to ask Noorudin about his pre-teen daughter

Nusrat Jehan Begum and other women didn’t get into to MGA’s bait in 1889 and after–were they illiterate?

Sir Lepel H. Griffin (1865), The Panjab Chiefs, Online: pp.381-2

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In the early 1890’s, Mirza Ghulam Ahmad claimed that the British Government’s control of India would end in 8 years

MGA made many strange predictions about the future.  Another weird one is his prediction about the British Government.  He had a revelation in Persian which indicated that the British government would end its rule in India in 8 years.  Later on, this revelation was deleted by the Ahmadiyya editing team.  In Seeratul Mahdi,  Volume 1 page 68,  Mirza Bashir Ahmad mentioned three names Haji Abdul Majeed, Haifz Hamid Ali and Mian Abdullah Sanwari as witnessed that MGA received a revelation in which it was mentioned that rule British Government will end in 8 years. One out of these three witness (Mian Abdullah Sanauri) says that he remembers this revelation like it was etched in stone.  As time passed British Rule became stronger and stronger day by day. Mirza realized that he has fired a wrong bullet so in Roohani Khazain Volume 14 page 216 (Kashful Ghita) he denied this ILHAM altogether (see the scan in the below), it can also be found on pages 38-39 of the 1898 english edition of Kashf-ul-Ghita).  MGA denied this prophecy mainly because one of his friends informed of this prophesy to Molana Muhammad Hussain Batalvi and he published it in his magazine Ishaat us sunnah. Mirza got scared that his masters, the Britishers would not like this so he denied it.  We don’t have the original scan from that newspaper as of yet.  Nevertheless, Ahmadi’s archived this revelation of MGA after the Khalifa authenticated it in 1929.

2009 online english edition of Tadhkirah, see page, 1017
[Persian] [The British Empire will last for eight years; thereafter there will be weakness, disturbance and decline.]

[al-Fadl, vol. 16, no. 78, April 5, 1929, p. 5]

Jalal ud Din Shams’ commentary on this persian revelation
Shams was an employee of the Mirza family and a major editor, you will see his notes all over the literature of the Ahmadiyya Movement.  He claims that this revelation was fulfilled via the death of Queen Victoria in 1901.  Shams doesn’t mention that this book was published in English in 1898.

Additional references from the 2009 online english edition of Tadhkirah, see page 1018

Hafiz Hamid ‘Ali narrated to me (((Refers to Haji ‘Abdul-Majid))), …that Hadrat Sahib [the Promised Messiah] received the revelation:

[Persian] [The British Empire will last for eight years, thereafter there will be the days of
weakness, and decline.]

[Siratul-Mahdi, part 1, p. 75, no. 96, 2nd ed]

Sahibzadah Pir Sirajul-Haqq Nu‘mani narrates that he has heard this revelation as following:

[Persian] [The power of the British will last for eight years, thereafter there will be the days of weakness, and decline.]

[Siratul-Mahdi, vol. 2, p. 9, Riwayat no. 314]

The scans

Links and Related Essays

Click to access kashfulghitaenglish.pdf

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