Mirza Ghulam Ahmad was unable to do anything with his right arm. All the refs are posted in the below.
Continue reading “MGA’s right arm was disabled, he cant be Sultan-ul-Qalam”
We recently came across Seeratul Mahdi (1923) edition written by Mirza Bashir Ahmad. The story of MGA hurting his arm as he fells from his parent second story house is below. MGA could thus never be Sultan ul Qalam, since he never wrote anyways.
This is the page 198 from seerat almehdi Vol 1-written in 1923- Narration no 182-
“””Mirza Sultan Ahmad told me via Moulvi Raheem Buksh sahib MA (it means that mirza sultan told Raheem Buksh and he told the writer Mirza bashir ahmad) that once our father fell from the window of Chobaara (upper level of the house) and he hurt himself on his right ARM-as a result the right hand stayed weak till his end age-(now Mirza bashir is adding to it) humble person (mirza bashir) was told by mother (Nusrat) that MGA was going to come down via the window -there was a stool in front of the window -which toppled lost his balance and he fell-breaking the bone of right hand (above it says right arm -but now it says -bone of right HAND was broken) and this hand stayed weak till the end- He could take the food to his mouth (put luqma in his mouth) but could not carry/hold the utensil of water to his mouth. Humble (Khaksaar Mirza bashir) narrates that -during salat/namaaz MGA had to support his right hand with the left (again here they are saying about the hand and not the arm). “””
“Bayan kia mudge say mirza sultan sahib nay-bewasta (via) Moulvi rahim buksh MA- kay aik dafa walid sahib apnay chobaray kee khirki (window) say gir gaiy aur daeen (right) hath per choat aee-chonanchay ikhir umar tuk wo hath kumzoor raha- khaksaar arz karta hai kay walda sahiba furmatee theen – kay aap khirki (window) say uternay lagay thay – samnay stool rakha tha wo ult giaa aur aap gir (fall) gay aur daeen (right) haath kee hudi (bone) toot gayee -aur yay hath aakhir umar tuk kumzoor raha – iss hath say aap luqma to mun (mouth) tuk lay ja suktay thay mugar pani (water) kaa berton (pot/glass) waghaira munh (mouth) tuk naheen uthaa (pick) suktay thay -khaksaar arz kerta hay kay namaz main phi aap ko dayan (right) hath baeen (left) hath kay saharay say sumbhalna perta tha.
Links and Related Essays
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian
MGA was sooo high on opium, he was normally in a drug-induced-stooper. There are many stories of MGA not being able to tell if he was even wearing any shoes and he still walked for miles. There is another story how MGA couldn’t differentiate between the left and right shoe. Enjoy…
Ahmadis are always crying about persecution in Pakistan. However, its all a lie. Here is a picture and news report which shows how Ahmadiyya is allowed to operate freely in Pakistan. Their Tahir Heart Institute operates without any issues in Rabwah. The truth is, the Mirza family purposely got themselves declared as non-Muslim in 1974 just for asylum and free press and sympathy. As we all know, people dont join Ahmadiyya in the west based on dogma.
Ahmadis get converts based on this work, this is a copy and paste from a Pakistani who lives in Dar, this was posted on Kashif Chaudrhy’s page
“””Ahmadiyya community in Tharparkar. Unlike Punjab, they enjoy good public space in Thar. But these conversions of Hindus in Thar, particularly of Bheel community, by exploiting their poverty is not a good sign. I am from Thar. I know how these missionaries operate there. I being a rights activist always raise voice for Ahmadiyya community, but really feel bad when I come to know stories of conversion of fellow marginalized communities. Those poor Bheel who are converting to Ahmdiya in Thar don’t know even that how much difficult it is to be an Ahmdi in Pakistan. They can be spared as Hindu, but not as Ahmadis. This practice must be discouraged.”””
Links and Related Essay’s
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiyyaPersecution #trueislam
We have came across an article from the Al-Jazeera wherein the persecution of #Ahmadis was overblown as usual. It seems like the Ahmadiyya Movement has contacts at Al-Jazeera which help #Ahmadis publish their important persecution narrative. This is how the Ahmadiyya Movement plays the victim on a global level and gets asylum claims approves over night. #Ahmadi sources lied and claimed 500,000 Ahmadi’s in Pakistan. This is a total lie, we estimate no more than 80,000 Ahmadi’s in Pakistan in 2021. This is based on a global research project. This estimate is also based on the history of lying about their census, which Ahmadi’s have done since 1901-1903 and again over and over again, blatantly as 10 million in 1967 and 200 million in 2004. The article also discusses Hassan Muawiya, who’s elder brother is the famous Tahir Ashrafi, is a prominent religious scholar who was appointed by Pakistani Prime Minister Imran Khan as his special representative on religious harmony in October 2020. Al-jazeera claims that Muawiya, 34, is a religious leader in the eastern city of Lahore, the country’s second-largest city, and works closely with the Khatm-e-Nabuwwat Lawyers Forum to pursue cases of alleged blasphemy, particularly against members of the Ahmadi community. Since 2012, Muawiya has been the complainant in at least eight blasphemy cases and associated as a witness or adviser with at least eight others, according to records reviewed by Al Jazeera.
Ahmadiyya sources also reported to Al-Jazeera that 30 blasphemy cases and 71 other legal cases related to religion were lodged against members of the Ahmadi community. However, this is unverified.
Continue reading “The #Ahmadiyya movement has friends at Al-Jazeera”
The best approach to apostacy in Islam is via the Hanafi Fiqh in the Mughal Empire (the Ottomans seem to have a much more aggressive interpretation). MGA and his team of writers never commented clearly on apostacy in Islam and purposely. Apostacy in Islam is decided by islamic governments, not by people. In fact, the Mughal Empire and Ottoman Empire had their own unique interpretation of apostacy. In the Mughal Empire, penalty for Apostasy limited for those who cause Hirabah after leaving Islam, not for personal religion change.
Continue reading “Apostacy in the Hanafi Fiqh is the best approach”
Mirza Ghulam Ahmad was most likely born in 1840 (see his own statement in Kitab ul Barriyya, 1897-98). The first 40 years of his life are interesting inasmuch as it lays the foundation for his final 28, wherein he claimed prophethood (1880, divine revelation as he explain technically, but 21 years later, he realized it was prophethood all along), the claim of being a Mujadid and the like of Esa, “Maseel-e-Masih”(1883), the claim that Esa (as) was dead (1889) and the claim that he was Esa himself in 1891, and his claim of being the Mahdi (1891) as mentioned in hadith, the claim of being the second coming of Muhammad (1900), the official claim of prophethood (1901), the claim of being Krishna (1904). Nevertheless, MGA’s father (Mirza Ghulam Murtaza) was a favorite of the British Government by 1858. However, 20 years earlier, he was working with the Sikhs as a Raj, a tax collector of sorts, in roughly 1814 when Ata Muhammad died, in roughly 1814, Mirza Ghulam Murtaza and his extended family were allowed to move back to Qadian (see Griffin, Punjab Chiefs). Ranjit Singh then gave 5 villages (+Qadian) back to Mirza Ghulam Murtaza and his brothers. The Mirza family, led by MGA’s father turned on the Sikhs in 1849, however, it took them 10 years to secure a pension with the British Government, which happened in 1858, since the Mirza family helped kill the Indian soldiers who had protested the Enfield Pattern 1853 rifle-musket (and its use of pork/beef fat). Mirza Ghulam Qadir was also there and he played a huge role in the killing of Indian soldiers, for this, a separate pension was given to him from 1876–1883. Nevertheless, the Mirza family was above the law and even when they were guilty, the British government would forgive them or let them win on appeal. It should be noted that MGA never reported any divine revelations uptil 1882. Further, MGA never had any verbal debates, they were all via letters, which started in 1878.
Continue reading “Mirza Ghulam Ahmad’s life, the first-40 years”
MIrza Ghulam Ahmad was not capable of reading (since he was blind by age 40-50) and writing (since his right arm was broken), nor was he capable of leading prayers (salaat), he never led a Khutbah Juma or an Eid Khutbah (a few times, after the main Eid speech, MGA made comments, these were mostly unintelligible ramblings, which were edited and created into books). His main ghost writer and manager was Noorudin, who was a capable imam, Noorudin was a member of the Ahl-e-Hadith and his followers of his own before he met MGA. Another Ahl-e-hadith imam that MGA hired was Syed Muhammad Ahsan Amrohi, who moved to Qadian in 1891, he edited most of MGA’s books and newspapers, he was not a student of Noorudin, however, he knew MGA from MGA’s relationship with the Ahl-e-Hadith imam’s of Bhopal. Maulvi Abdul Karim was a student of Noorudin and he was at Ludhiana for the bait ceremony of 1889, he moved to Qadian in 1890-1891 and became the main imam at Masjid Mubarak and Masjid Aqsa. Mufti Muhammad Sadiq was another inside man, he worked in the letters department and became the editor of the Al-Badr in 1905, when the owner died of plague. Another inside worker was MIrza Khuda Bakhsh, another pupil of Noorudin. The final point is that all of these “insiders” lived together in MGA’s house, they were thus able to plan the mission of Ahmadiyya, while MGA did nothing all day.
Continue reading “Mirza Ghulam Ahmad and his team of writers/readers/editors/researchers/imams”
We have collected lots of data on the men and woman who have massaged him and why. It turns out, these were his bathroom attendants. You see, MGA had broken his right-arm very early in life, most likely pre-1857, since MGA was the only male in his entire family who didn’t help the British fight off his fellow country men, most likely because MGA’s couldnt lift a rifle with his right arm so despite being 17-24 years old, he was useless. Nevertheless, MGA ate and drank with his left hand exclusively, however, he couldnt properly clean his own excretions, thus a bathroom attendant was always on duty for MGA. These bathroom attendants also gave MGA massages, sometimes they were men and sometimes they were women, they were mostly poverty stricken people who lived on the roadways and gypsys and etc, those types of people were happily ready to be employed in all such household cleaning jobs. MGA’s top 3 toilet attendants were Shaikh Hamid Ali, Pir Sirajul-Haqq Nu‘mani and Muhammad Abdullah Sanauri.