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Thorough research work on the Ahmadiyya Movement, #ahmadiyya #ahmadiyyat #ahmadiyyafactcheckblog #messiahhascome

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“”Prophethood among the Followers of Muhammad”” by Maulana Sayyid Muhammad Ahsan of Amroha, Oct-1913, in Tashhizul Azhan

Intro
The life of Maulana Sayyid Muhammad Ahsan of Amroha is an interesting case study. He left Ahmadiyya in roughly 1915, and with his entire family, it is unclear who his wife was and his children. He wrote an article in the Tashhizul Azhan of Oct-1913(as quoted by Mahmud Ahmad in 1924 and Muhammad Ali before him) in which he showed that the only prophethood which could be granted to Muslims was Nubuwwti Juzwi or partial prophethood. This contradicts the view of the Qadiani jamaat about the prophethood of MGA. In fact, Amrohi famously opposed the prophethood claim of MGA in 1901.
Continue reading ““”Prophethood among the Followers of Muhammad”” by Maulana Sayyid Muhammad Ahsan of Amroha, Oct-1913, in Tashhizul Azhan”

Tashhiz al-Azhan was a Magazine founded by Mahmud Ahmad in 1906, quotes and background info

Intro
This magazine was founded by Mirza Basheer ud Din Mahmud Ahmad in 1906 out of Qadian.  The first edition was published on March 1st, 1906. Muhammad Ali praised Mirza Basheer ud Din Mahmud Ahmad heavily and even supported the prophethood of MGA therein. By 1913, Qazi Muhammad Zahuruddin Akmal seems to have become the editor. However, he was the editor from the very beginning, Mirza Basheer ud Din lied and claimed to be the editor. Mirza Basheer ud Din could barely read and write. In March of 1922: The magazine Tashheez-ul-Azhan was merged with the Review of Religions Urdu. It seems that in the earliest editions of Tashheez-ul-Azhan, Mirza Basheer uddin Mahmud Ahmad name was written with the appellation (saw), which is marked in short form with a Suad. Check out Zia Rasul’s video on this herein.
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“Did-e-Haq” (Sighting of God) By Mirza Imam ud Din (cousin of MGA)

Intro
MGA’s cousin-brother Mirza Imam ud Din wrote books vs. MGA. “Did-e-Haq” (Sighting of God) was mentioned by Dard in 1947 in his famous “Life of Ahmad“, see the quotes in the below.

Dard also explained how Mirza Imam ud Din wrote “The Story of Each of the Two Kafirs” (in this he declares MGA and Muhammad Husain Batalwi as kafirs) and Gul Shiguft, etc. (See Dard, page 708). “Did-e-Haq” (Sighting of God) was also mentioned in 2023 by the Qadiani-Ahmadi Asif Basit (an official employee of the Qadiani’s).  

Free-Download—-Deed e Huq Imam Din (laal Baig)

Title page of Deed-e-Haq by Imam-ud-Din, self-styled as Maula-e-Haq (lord of the truth)

IMG 20230919 WA0014

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“The Merchant of Qadian” by Dr. Syed Rashid Ali

Intro
I wanted to archive this work by Dr. Syed Rashid Ali and his amazing website. It’s archived in the below.

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The history of #Ahmadiyya in #Turkmenistan

Intro
In 2023, there are barely any Qadiani-Ahmadi’s in #Turkmenistan. Ahmadiyya missionaries were sent to Russia illegally in 1921-1927 era. In 1923, a Qadiani-Ahmadi (Maulvi Muhammad Amin) showed up without a passport and entered modern day #Turkmenistan from Iran. He was arrested and placed in a jail in Ishqaband (modern day Ashgabat, the capital of Turkmenistan). From there he was removed to Tashkent (Uzbekistan) via Samarkand (Uzbekistan) under the guard of Muslim Russian Police where he was jailed. During his two month imprisonment, his statements were repeatedly recorded to prove him a British spy. He managed to escape from the Russian police and reached Bokhara. There he freely lived for 2 months but was, at last arrested on the charge of spying for the British.  He was subjected to torture and a heart-rendering treatment was meted out to him during his imprisonment.  Subsequently, under the guard of the Russian Muslim Police he was deported towards Iran. Even after these events his thirst did not quench.  He got an opportunity to escape at Kakan Railway Station from the Police custody and fled to Bokhara. All the way he travelled on foot.  After one week he was arrested in Bokhara (Uzbekistan) and was taken to Samarkand via Kakan.  He managed to escape from police custody this time too and reached Bokhara (Uzbekistan). At last he was taken to the Afghan border at Goshgi where he was deported to Herat (Afghanistan).

The ROR of March-1945 alleges that Ahmadiyya can be found in Russian Turkestan. Which doesn’t exist anymore and is now divided between Kazakhstan in the north, Uzbekistan across the center, Kyrgyzstan in the east, Tajikistan in the southeast, and Turkmenistan in the southwest. The area was called Turkestan because most of its inhabitants spoke Turkic languages with the exception of Tajikistan, which speaks an Iranic language.

I came across an interesting book just recently, it is: “A call to Islam in the USSR” by A.R. Mughal. This book is essentially an oral narrative by Maulvi Zahoor Hussain of his imprisonment in the USSR. I have read this book thoroughly and am shocked at the behavior of Ahmadiyyat and the involvement of the British in their support. This book essentially proves to the world that Ahmadiyyat always had support from the British government in almost every aspect of its operations.
Continue reading “The history of #Ahmadiyya in #Turkmenistan”

The history of #Ahmadiyya in #Uzbekistan

Intro
In 2023, there are barely any Qadiani-Ahmadi’s living in #Uzbekistan, in fact, the Qadiani-Ahmadi Maulvi was kicked out of the country (Maulvi Basharat Ahmad Shahid). The ROR of March-1945 alleges that Ahmadiyya can be found in Russian Turkestan. Which doesn’t exist anymore and is now divided between Kazakhstan in the north, Uzbekistan across the center, Kyrgyzstan in the east, Tajikistan in the southeast, and Turkmenistan in the southwest. The area was called Turkestan because most of its inhabitants spoke Turkic languages with the exception of Tajikistan, which speaks an Iranic language.

In 1923, a Qadiani-Ahmadi (Maulvi Muhammad Amin) showed up without a passport and entered modern day #Turkmenistan from Iran. He was arrested and placed in a jail in Ishqaband (modern day Ashgabat, the capital of Turkmenistan). From there he was removed to Tashkent (Uzbekistan) via Samarkand (Uzbekistan) under the guard of Muslim Russian Police where he was jailed. During his two month imprisonment, his statements were repeatedly recorded to prove him a British spy. He managed to escape from the Russian police and reached Bokhara. There he freely lived for 2 months but was, at last arrested on the charge of spying for the British.  He was subjected to torture and a heart-rendering treatment was meted out to him during his imprisonment.  Subsequently, under the guard of the Russian Muslim Police he was deported towards Iran. Even after these events his thirst did not quench.  He got an opportunity to escape at Kakan Railway Station from the Police custody and fled to Bokhara. All the way he travelled on foot.  After one week he was arrested in Bokhara (Uzbekistan) and was taken to Samarkand via Kakan.  He managed to escape from police custody this time too and reached Bokhara (Uzbekistan). At last he was taken to the Afghan border at Goshgi where he was deported to Herat (Afghanistan).

I came across an interesting book just recently, it is: “A call to Islam in the USSR” by A.R. Mughal. This book is essentially an oral narrative by Maulvi Zahoor Hussain of his imprisonment in the USSR. I have read this book thoroughly and am shocked at the behavior of Ahmadiyyat and the involvement of the British in their support. This book essentially proves to the world that Ahmadiyyat always had support from the British government in almost every aspect of its operations.

The Moslem Sunrise of Jan-1924 (see pages 12-13) alleges that Maulvi Muhammad Amin has returned to Qadian after his tabligh mission in Bukhara.

Continue reading “The history of #Ahmadiyya in #Uzbekistan”

Mirza Ghulam Ahmad on Eid

Intro
In the below, we have collected statements of Mirza Ghulam Ahmad and his Musleh Maud (promised son aka 2nd Khalifa) on Eid. There is a quote from MGA from 1907, quotes from the 2nd Khalifa from 1916, 1924, 1925, 1928, 1929, 1931 and 1948, they seem to call MGA’s appearance as a sort of Eid. Also read about if Mirza Ghulam Ahmad ever do qurbani for Eid?

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Dr. Tahir Ijaz vs. Dr. Zahid Aziz, the famous debate from 2003-2004, Lahori-Ahmadi vs. Qadiani-Ahmadi

Intro
When I first started reading about Ahmadiyya (2005), I came across an interesting debate between Dr. Tahir Ijaz and Dr. Zahid Aziz. Dr. Tahir Ijaz (the Qadiani-Ahmadi) is still a medical doctor and doesn’t have the proper academic background to discuss highly complicated literature and Dr. Zahid Aziz (the Lahori-Ahmadi) has ran the famous Lahori-Ahmadi blog and their website for many years. He seems to have gotten sick recently and even the Lahori-Ahmadi website has lost lots of documents and etc.

Nevertheless, I have reproduced their debate in the below. You can download some of the PDF’s herein:

ti-closing
ti-dec9
ti-jan29
za-feb16
za-jan5

Continue reading “Dr. Tahir Ijaz vs. Dr. Zahid Aziz, the famous debate from 2003-2004, Lahori-Ahmadi vs. Qadiani-Ahmadi”

The first 27 pages of the 1923 edition of Seeratul Mahdi in ENGLISH

Intro
My team and I have translated the first 27 pages of the 1923 edition of Seerat ul Mahdi, which includes the first 48 narrations. These are hilarious stories of MGA. The most damning story thus far is about MGA’s death (See narration #11). In 1923, Mirza Bashir Ahmad and his mother told the world that MGA was too weak to go the bathroom and pooped diarrhea on the floor next to his own bed. This was changed in the 1935 edition of Seeratul Mahdi and stated that MGA’s widow (Nusrat Jehan) made arrangements by the side of the bed for MGA to poop diarrhea, which was a lie.

Continue reading “The first 27 pages of the 1923 edition of Seeratul Mahdi in ENGLISH”

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