Search results


Ahmadi’s keep trespassing Arabia, Mecca and Medina specifically


Ahmadi’s do not follow the law of the land wherever they live, they only say this as a form of political correctness.  In reality, they only follow whatever their Khalifa tells them.  Nevertheless, the Saudi Arabian government and specifically King Faisal told the Muslim world in the early 1970’s that Ahmadi’s weren’t to be trusted.  Zafrullah Khan and the Mirza family seem to have fell out of favor with King Faisal and the entire Muslim world in this era.  It was most likely a result of OPEC and how the Arab states were trying to fight off Israel and even enacted a crushing oil embargo on the USA for supporting Israel.  Ahmadi’s were finally seen as pro-British, Pro-USA and anti-Muslim world.  Subsequently, Arabia asked Bhutto to declare Ahmadi’s as Non-Muslims and thus prevent them from performing Hajj or even entering Saudi.  Nowaday’s, in Saudi Arabia and the UAE, if anyone is suspected of being an Ahmadi, they are immediately deported.

Why are Ahmadi’s not allowed in Mecca, but the Nation of Islam are?

Iqbal called Ahmadi’s as traitors 70 years ago

The 1974 Declaration of Muslim World League

2nd Islam Summit in Lahore

Ahmadiyya in Saudi Arabia

There are no accurate figures for the number of Ahmadis in Saudi Arabia.[1] However, Ahmadi Muslims are a small community, primarily foreign workers from India and Pakistan and some from other countries. There is an increasing number of Saudi citizens who belong to the movement. Since the Ahmadiyya faith is banned in the country, there are no Ahmadi mosques. Ahmadis generally gather together in private properties for their daily prayers,[10] thereby limiting exposure to the local authorities.

In a 2006–2007 nationwide campaign to track down and deport Ahmadi Muslim foreign workers, the Saudi religious police arrested 56–60[11] Ahmadi Muslims of Indian, Pakistani and Syrian origin from major cities across the country. In late December 2006, several dozen Saudi police raided a private guest house in Jeddah in Western Saudi Arabia, and detained 49 Ahmadi Muslims, including women, children and infants. A fortnight later, in early January 2007, the police arrested 5 Ahmadis from major industrial cities of Jubail and Dammam in the Eastern Province. The police failed to arrest the leader of the movement in Dammam, because he was out of the country at the time. In February of the same year, two more Ahmadi guest workers were arrested from the capital of the country Riyadh, in central Saudi Arabia.[12] The arrests came under the orders of Minister of Interior Prince Nayef, and targeted Ahmadis solely because of their faith.[10] Despite calls from international human rights groups, by April 2007, 58 Ahmadi Muslims were deported to their country of origin.[13]

In May 2012, Saudi authorities arrested two Saudi citizens because of their conversion to the Ahmadiyya movement. Saudi officials encouraged them to abandon their beliefs, and three months later, they were detained. They have not been released since then.[1]

Related Essay’s and Links

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

An Ahmadiyya homeopathy clinic in Ghana

It seems that the Ahmadiyya movement is selling fake medicines en-masse in Ghana as well as all over the world.

A quote from Hanson’s book on Ahmadiyya in Africa
“The Ahmadiyya added the provision of health care into its local operations. With funds from the global community, the Ahmadiyya in Ghana has established seven hospitals, all accredited by the Ghanian government. Most are staffed by Ahmadi medical missionaries from South Asia, but a few Ghanaian Muslim physicians have served, and scores more worked as other medical staff. Other initiatives of Ahmadiyya include homeopathic medicine; the movement opened a clinic in Kumasi, the first homeopathic clinic run by the Ahmadiyya anywhere in the world, to produce medicines and to train homeopathic doctors. Herbal medicine also is promoted by Ghanaian Ahmadi Muslims who produce and sell herbal compounds to address a range of illnesses. The combination of biomedical, homeopathic, and herbal approaches to healing is a distinctive medical presence and widens access to a broad range of users, both Ahmadi Muslims and others.”

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

Related Essay’s

Professor Joseph Schacht’s comments on Ahmadiyya in Africa

He was the British-German professor of Islamic studies at Columbia University.  He wrote about Ahmadiyya in Ghana.  He specifically reviewed the work by Fisher.  His review was published in the Bulletin of the School of Oriental and African Studies (1964).  We haven’t found his book as of yet, however, we have found quotes from an Ahmadiyya website.

Related Essay’s

Some quotes

“I have, however, some reservations to make… Firstly: Mr Fisher is, of course, aware of the differences which divide the two branches of the Ahmadiyya, the Qadian branch and the Lahore branch, but I do not find a clear distinction made in the book…

“I cannot accept some of Mr Fisher’s statements and assumptions, e.g. his assumption that the first aim of orthodox West African islam should be ‘gradual growth within a pagan setting’, as opposed to the ‘reforming energies’ of the Ahmadiyya (p. X); several of his explicit or implied assertions as to the teaching of orthodox Islam as opposed to the doctrine of the Ahmadiyya (pp. 35 ff); or his apparent lack of understanding of the issue involved in the teaching of the so-called Quranic People (p. 92)…

“I also regret that the spread of Ahmadiyya is not set more against the background of the spread of ‘orthodox’ Islam; it comes as a surprise to read on p. 97, without having been prepared for it in any way, that at a certain, not clearly identified period, the Muslims constituted ‘already nearly half of the Lagos population’ (p. 97)…

“My third reservation concerns the validity of Mr Fisher’s method of collecting information on the spot. It appears from Mr Fisher’s account that the effort of the Ahmadiyya in Sierra Leone has been practically unsuccessful (pp. 121-5) and, we must infer from other passages in his book, rejected by orthodox Muslims; now imam Abd al-Karim Ghazali of Sierra Leone speaks highly of the Ahmadi mission which came to his country in 1945, whereas according to Mr Fisher, ‘it was about 1948 that Ahmadiyyah finally found a noticeable foothold in Freetown… but thus far progress has been very slow’. I merely state this difference. Appendix II (p. 191) is concerned with the Ahmadiyya in East Africa; in these two pages, too, I found a few inaccuracies, and I should have liked to see a reference to Damman’s paper on the Swahili translation of the Quran…”

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian
#mkanigeria #nigeria #ahmadiyyainnigeria

Mirza Nasir Ahmad claims that he was not in Rabwah during the train attacks of May 29th, 1974

The Mirza family planned the Rabwah Train attacks perfectly.  Mirza Tahir Ahmad is totally missing from the scene.  They did this as a first step to moving out of Pakistan.  Mirza Nasir Ahmad claims that he was 12 miles away and didn’t even ask any Ahmadi about the attack.  Mirza Tahir Ahmad doesn’t have an alibi in terms of his whereabouts.

Mirza Nasir Ahmad’s explanation as given to the Samdani Commission
“””Mirza Nasir Ahmed, head of the Ahmadiyya Community, told the tribunal holding inquiry into the Rabwah Railway Station Incident during his statement that on May 29, when the incident took place he was not present in Rabwah and had gone to his lands about 12 miles away.  On his return the same day, he received reports of the incident and from the them came to believe that the Jamaat-i-Ahmadiyya had no hand in the incident.

The statement of Mirza Nasir Ahmad and that of Agha Shorish Kashmiri, chief of the Anjuman-i-Tahafuz-i-Khatmi-Nubuwwat, which were recorded in camera by the Tribunal were later, allowed to be published.

Mirza Nasir Ahmad said that the Jamaat-i-Ahmadiya’s involvement in such an incident was impossible.  He said neither Jamaat-i-Ahmadiya, nor any of its sub-organization or some group of persons attached to them could plan such an incident.  He felt that the plan of the incident might have been prepared by the united opposition parties or by a group of opportunist elements of the ruling party.

According to witness (Mirza Nasir Ahmad), the responsibility of the incident lay with the Provincial government and not the federal government.  The witness added that certain persons of Rabwah were also involved in the May 29 incident.  However, they had not done so under the directions from any party of organization.

He admitted that in his congregational address on May 31, he had said that the May 29 incident was pre-planned.  He said, he said so in view of some subsequent happenings specially the disturbances that took place at Lyallpur.

On a question from the Tribunal as to why he did not bother to get information about the incident, the witness (Mirza Nasir Ahmad) said because he did not attach much importance to it as such happenings had become common during the last three years.

According to the witness (mirza nasir Ahmad), the police had made indiscriminate arrests in connection with the Rabwah incident and even some Non-Ahmadi’s had also been arrested.  He said he could not say if some foreign power also was behind the incident.

Asked about his interview to correspondent of the Associated Press of America, the Ahmadiyya Chief said his interview had been somewhat misreported.  He said it was not true that the Pakistan Air Force planes had given a salute at the last annual convention of the Jamaat-i-Ahmadiyya at Rabwah.

Mirza Nasir Ahmed said it was not true that he wanted to purchase a Canadian radio transmitter having a range from 2500 to 3000 miles.

However, he said the Jamaat-i-Ahmadiyya intended to install a broadcasting station in Nigeria and for this purpose the Ahmadi’s all over the world had made contributions.

Agha Shorish Kashmiri, in his statement, said said that on May 29, Mr. Afzal Saeed, Private Secretary to the Prime Minister had contacted him on telephone to give a message from the Prime Minister.  In his message Mr. Bhutto had told the witness (agha shorish) that some foreign powers were out to disintegrate the country.  The Premier expressed the desire that the opposition leaders should help the Government maintain law and order situation so as to foil the evil designs of the enemies—PPI.””””

Newspaper scan, From the Pakistan Times, Aug-1st, 1974

Full newspaper

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #ahmadiyyat #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #drsalam #AhmadiMosqueattack #AhmadiyyaPersecution #Sialkot #Mosqueattack

Eye-witnesses state that Ahmadis had revolvers during the Rabwah incident, Pakistan Times, June 19th, 1974

We have written about the Rabwah incident at length, see here.  And here.  Read this to get caught up on info.

Our notes from the testimony of eye-witnesses
1—Ahmadis planned this attack.
2—Ahmadis boarded the train and attacked defense-less teenagers with weapons.
3—A few Ahmadis were carrying revolvers.
4—This was a  terrorist attack ordered by the Khalifa

The story from the Pakistan Times   

“””””””Mr. Arbab Alam, Final year student of the Nishter Medical College, Multan and President of the Students Union of his college, who was injured during the disturbances at Rabwah Railway Station on May 29, stated on Thursday that two of the assailants had revolvers with them.

He was recording his evidence before the Tribunal comprising Mr. Justice K.M.A Samdani, inquiring into the Rabwah incident.

The witness stated that in order to force open a door of a smaller compartment where the students of NMC (Nishter Medical College) had taken refuge, one of the men armed had threatened to fire.  At this stage another man entered the compartment and tapped the shoulder of the man holding the revolver and told him that the time to use weapon had not yet come.

He stated some of the people who had launched the attack on NMC students were armed with hockey sticks, chains, small hammers and whips.  One of them was carrying a sword, he added.

Narrating the incident, Mr. Arbab Alam stated that as soon as the trained stopped, they started hitting the students who were sitting on seats on the platform side of windows with their respective weapons.  They hit the windows of the compartment with small hammers, the witness added.  

“I told the students not to get perturbed and directed them to draw the shutters and close the doors of the compartment.  But they could not go close to the windows because of the attack.  However, they managed to draw the shutters with much difficulty.  But one of the windows got stuck and could not be closed.  Meanwhile the crowd started pelting stones through the half-closed window, the Mob also tried to use lathis (a large bamboo stick) and small hammers through the window.  The students however managed to check the attack by obstructing the half-closed window with holdalls”

In the meantime, Mr. Arbab Alam stated the mob broke open one of the doors and entered the bogie upon which the witness directed other students to move to the rear towards the small compartment of the bogie and close it from the inside.  Hardly the students had moved to the rear, a group of 15 to 20 persons entered the compartment and two of them began throwing out students’ luggage on the platform and yard side as well.  

The witness who was in the middle of the compartment enquired of the intruders if someone among the students had misbehaved with them and “I assured them that if anyone had, I would call for his explanation” he stated.  

“”Meanwhile, two or three of them began pulling a sick student who was lying on an upper berth.  As the sick student resisted they could not pull him down from the berth.  Having failed to do so, they attacked him with small hammers.  He, however, fell off and later managed to run away to the rear compartment.  Later when they addressed me, enquiring as to who was the group in-charge of the students, I told them that it was I.  Meanwhile one of them hit me with a tea-mug, which they had picked up from our compartment.  As my head reeled with the blow, obliging me to seek support against a side-window, someone hit me from behind with something I became semi-unconscious and fell down.  However, shortly afterwards, I regained my senses.  But I continued to lie on the aisle and I could hear the noise.”””

As Mr. Arbab lay there, he noticed that intruders were trying to push the smaller compartment of the bogie.

In the meantime, he stated, Mr. Amin, another student of his college and who happened to be Nazim of Islami Jamiat-i-Tulaba, entered his compartment.  “I saw him bleeding from his head, and his clothes were stained with blood” he stated.  The witness told Mr. Amin that as he was unable top move he should lie on a lower berth.  Some time later some railway men visited them in the compartment and assured them that the assailants had gone, he deposed.

The witness stated that he had heard slogans of “Mirzaiiat-zindabad”, Mohammadiyat murdabad”. “Mirza Ghulam Ahmad ki jai” and “Nishtat ke Musle hai hai”.  In addition to hearing the slogans, while lying on the aisle of the compartment, he overheard people talking that the bogie should be disconnected from the train.  Some said that it should be set on fire, while some others suggested that they should take us  (NMC students) away and wait for some one to come and take them.

Earlier, the witness stated six men boarded the students’ bogie at Sarghoda.  When the NMC students objected to their presence in their bogie, they got off the train at the next station –Shaheenabad.  It were these 6 men, he said, whom he saw calling the crowd at the Rabwah railway station with the help of their hands while standing in the doorway of the last bogies of the train.

Following the attack, Mr. Arbab stated, 13 NMC students including himself were admitted to Nishtar Hospital, Multan.  “I was discharged from the hospital on June 11th, he stated.  

Earlier, he added, the injured students had objected to the rendering of first aid to them at Lyallpur railway station by Mr. Abdul Wali, stated to be a Mirzai.  

Mr. Ejaz Hussain Batalvi, counsel for the Ahmadiyya community, asked Mr. Arbab Alam a number of questions pertaining to internal politics of Nishtar Medical College to contend that students of the institution were divided into 2 hostile groups and this hostility had some bearing on the Rabwah incident.  

Cross-examined, the witness stated that he had not stepped out of his compartment at Rabwah on May 29, in reply to another question, he stated: “I do not know whether or not the luggage of students was thrown out of the train and was later collected, nor did I enquire about it from students.”  

Narrating the incident that occurred on May 22 while the NMC students were travelling in the Peshawar-bound Chenab Express, indicated that the incident was a sequel to the exception taken by students to the distribution of the daily Al-Fazl among them and preaching by an Ahmadi at the Rabwah railway station.

The incident had resulted in the raising of slogans by the students which were “Narraa-i-Takbir” “allah-o-akbar” “Islam-zindabad” “Khatme Nabuwwat zindabad” “Mirzaiyat murdabad”and “Mirzai thah”, he stated.  

Earlier, Mr. Bashir Ahmad of Sarghoda who was travelling on the Chenab Express on May 29 from Sarghoda on his way to Quetta, stated that a boy in his compartment had pulled the chain when the train steamed into the Rabwah station.  As soon as the train stopped, he said, a group of 15-16 young men entered his compartment.  They caught hold of one of the students there and began belaboring him.  After beating one, they pounced upon another but did not beat him severely.  The student who the intruders had earlier beaten up later took refuge under one of the seats of the compartment to save his life from the subsequent assaults, he said.  The attacked student has also sought his protection, he added.  

Later, he said a group of 10 persons entered the compartment, looking for students, but when we told them the men there was none, they left, he said.  The intruders, he said were armed with sticks, one of them was carrying a whip and the rest of them were empty handed, the witness stated that he had seen various groups of persons entering different compartments.  However, I cannot say what they did in the compartments, he added.  

Cross-examined by Mr. Ejaz Hussain Batalvi, the witness stated “we had not intervened to rescue the students because we were afraid that we might be beaten up.”  In reply to a question, he said while beating up those boys, the assailants were saying, “Come along we will give you the hooris”

Ch. Rafique Ahmad Bajwa, one of the counsel appearing in the inquiry, prayed the tribunal to summon confidential reports submitted by the Deputy Commissioner, Jhang, to the Home secretary from December 1873 to May 1974.

As the inquiry was in progress, a man from Jhang, stated to be a lawyer, appeared before the tribunal and sought permission to file documents pertaining to land bought by the Ahmadia community in Rabwah.  He submitted the Ahmadis had bought the land for Rs. 250 per square.  He indicated that Ahmadis had been violating the agreement under which the land was transferred to them.


Links and Related Essays

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

The Ahmadiyya playbook in Africa


See Fisher (1963) for all references and Lavan.  Ahmadiyya was given free reign and access to Africa by the British Govt., and as early as 1903. Officially, Mirza Basheer-uddin Mahmud Ahmad, the Khalifa worked with the British govt in the 40’s and 50’s.  What they did was open up schools and hospitals, and with the backing of the Govt., then, after the British left, most of the countries in Africa became free (or outwardly free), however, they were still obliged to allow Ahmadis to run their schools and hospitals.

In the Gambia
Again…the British govt paved the way for Mirza Nasir Ahmad to visit the Gambia and set up shop.  They opened schools and hospitals and then charged people to attend the schools and get medical treatment.  However, if any poor african wished to go to school for free, they only had to sign a ba’it and join Ahmadiyya, which many poor and ignorant Africans did.
See here—

Schools were a business for Ahmadiyya
They would send their Mullahs to any country in Africa to teach english and etc.  This is how Ahmadiyya spread in Africa, there is no reason for any right minded person to join Ahmadiyya, it normally came down to a financial decision.

Mirza Nasir Ahmad made a whirlwind tour in 1970
Mirza Nasir Ahmad travelled the world for free, on the backs of chanda money, as well as government aid, from the British and sometimes the French government.  See here–

Nowadays…the average African-Ahmadi
I have engaged upwards of 100+ African-Ahmadis on FB over the past 2 years, they are all brainwashed and mindless.  They memorized many arguments and repeat them over and over again.  They are unable to question any part of Ahmadiyya and see all Muslims as terrorists and Kafirs.

Additional readings

Who is Farimang Mamadi Singhateh? The Governor General of the Gambia (1970’s) and an Ahmadi

Ahmadis made political in-roads all throughout Africa, and in full collusion with the British Government.  In the Gambia, an Ahmadi was made the Governor General, as the British continued to oppress the Gambian people.  For this reason, they purposely found a Gambian who had converted  to Ahmadiyya and made him the Governor General.


Historical Dictionary of The Gambia

By Arnold Hughes, David Perfect

Page 214

Some additional info

Al Hajj Sir Farimang Mamadi SingatehGCMG (10 November 1912 – 19 May 1977) was the second and last Governor General of the Gambia, representing Queen Elizabeth II as head of state. Succeeding Sir John Warburton Paul, who had previously been the last Governor of The Gambia before independence, Sir Farimang was the only Gambian citizen to hold that post, beginning in 1966. When the country became a republic in 1970, the office was abolished, and the Prime Minister, Dauda (later Sir Dawda) Kairaba Jawarabecame an executive President.

Sir Farimang Singhateh was working as a Dispenser/Pharmacist in the Royal Victoria Hospital. He then moved on to have his own Clinics in Soma and Farafeni before going into the private sector he spend time in Basse and Mansakonko serving those communities.While working in his FARAFENI Clinic is when he was appointed as the first Black Governor General by the Queen of England. Stories have been told that horses was his form of transportation in the early 40″s and 50″s as cars were not available at that time or era. He was an Ahmadi Muslim and ameer (president) of the Gambia’s Ahmadiyya community. Singateh refrained from any politics till his untimely death in 1977 and went back to his medical practice which was his first love and spent time with his children travelling to Kolda and Dakar visiting friends and family.[1] A street in the capital, Banjul, was named in his honour.

See—Historical Dictionary of The Gambia, Arnold Hughes, David Perfect, Scarecrow Press, page 214

Read this also


The Ahmadiyya #JalsaUSA is a marketing event, more important than Hajj, for Ahmadis


The Ahmadiyya #jalsausa2017 has just ended.  Ahmadiyya leadership paid for congressmen and other politicians to show up and they wined and dined them.  They do this every year, since MGA started it in 1891.  MGA copied this from his cousin, his cousin held the “Chuhra-Mela” in Qadian before 1891, it was an annual event wherein Hindus would be dancing and selling their products.  Ahmadiyya leadership is taught to kiss up to politicians and make connections with them, when things get bad in ahmadiyya, they will try to cash in that relationship.  They did the exact same thing in British India.  See here:

RK. vol-6=

They normally announce lots of yearly statistics.  However, the most important stat is never mentioned, that is “the number of converts in america”??  They are dead silent.  Ahmadiyya is dying in America, the young Ahmadis who are born in America are leaving at an alarming rate, Ahmadiyya tries to replenish those losses through immigration and hence the Fake-Asylum cases are filed by Ahmadis in Pakistan.  Further, since Ahmadis are always crying about persecution, their asylum business is thriving.

The 2nd Ahmadiyya Khalifa made the Ahmadiyya Jalsa more important then Hajj (1955)

Summary of his speech
“””Ahamdi’s leadership concept of hajj is as per khutbat Mahmoud page 254 is their jalsa in qadyan.  It is just ” just like hajj ” . And ” the nation ‘s advancement which cannot be get from hajj , can be get by jalsa “

A brief commentary on this statement by Mirza Basheeruddin Mahmud Ahmad
He was in the UK when he gave out this statement.  He was never able to go back to Qadian and was urging Ahmadis to continue to visit…since he feared that Qadian would become a ghost town.


Image may contain: text

NO Ahmadi Khalifa has ever performed Hajj
FACT: Ahmadiyya Khalifas have never even stepped foot in Saudi Arabia, or the Ottoman Empire.  Mahmud Ahmad and Nooruddin did perform Hajj before they became Khalifas, but not after.  Mahmud Ahmad had every opportunity in the world to perform the Hajj from 1914 to 1965, however, he never even thought about it, he even travelled thru Syria in 1924, enroute to the UK, but he refused to stop through Mecca.  Next, in 1955, when he went to the UK to seek medical advice, he refused to stop through Mecca and perform Hajj.  He refused to go on the return trip as well, however, he did visit an opera house in Italy.

“He who visits the tomb of the Promised Messiah (in Qadian) is blessed to the same degree as one who visits the green tomb of the Prophet Muhammad(pbuh) in Medina. Woe to the person who debars himself from the benefits of the blessing of Hajj-al-Akbar towards Qadian.”
( Al-Fadl , December 13, 1939)

Mirza Nasir Ahmad travelled all over the world from 1965 to 1974
He could have easily dropped in and performed Hajj, but he didnt.  He travelled throughout Africa, Europe, the USA, etc etc etc, but he never performed Hajj.

Zafrullah Khan performed Umra in the 1958
He got presidential treatment.  Mirza Nasir Ahmad didnt even care, hence, he never went. Mahmud Ahmad was paralyzed and bed-ridden.  

Since 1973, Ahmadis have been banned from Saudi Arabia

Since then, it is impossible for the Ahmadiyya Khalifa to travel there.  Not like they care…they wouldnt go when they had 5-star access.

MGA’s comment’s
ain e kalimat e Islam, ruhaani khazain vol 5 page 392. Mirza Qadiani writes that people go for small hajj or Nafli hajj but this place meaning Qadian has more reward than a Nafli hajj.

Related Essays

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian #Jalsawc #wcjs2018

Abdul Sami Zafar tells the inside story on the May 29th, 1974 Rabwah train attacks

I have always written that Ahmadiyya leadership planned the 1974 Rabwah train attacks.  In this interview, Abdul Sami Zafar explains how Ahmadiyya leadership planned and executed the attack.  Abdul Sami is still an Ahmadi, however, he has called the Mirza family as a group of liars and thieves.  Feel free to read Charles Kennedy’s academic work on the Rabwah Train attacks here.  Mirza Nasir Ahmad claims to have been 12 miles away and never even cared to ask about these attacks.  Nevertheless, Abdul Sami still believes in MGA and that MGA was a prophet and a Messiah. That solidifies his testimony.  Further, much like all Ahmadis who were privy to this attack, he kept it a secret for 40+ years….the full interview can be found here:

Abdul sami has joined a splinter sect of Ahmadis and their youtube channel is as follows:\

Related essays

He says:

  1.  Indeed, the teenagers stopped in on May 22nd, 1974 and cussed at a few Ahmadis who were there that day.
  2. Majlis Aamila then got the report and began discussing the matter.
  3. Majlis Aamila then planned everything, they sent Ahmadis to Peshawar, Sarghoda and planned the entire attack.
  4. They then began to collect local Khuddam from Rabwah and had them hide in ambush.
  5. The train-station manager was also Ahmadi, he also knew the whole story, he purposely made the train wait 30 mins at least.
  6. The attack was a success…
  7. However, the next day, Ahmadis began to be murdered and burned alive. The Mirza family had these attacks carried out and then lied about everything, They purposely got themselves declared non-muslim so as to get asylum abroad.


#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

Up ↑