Intro
In 1907, he was 20 years old and in Qadian, he was from Patiala. Per Ahmadiyya sources, he was allowing his wife to spend nights with Mirza Ghulam Ahmad in full service (see page 101), which means massages and other sex games, she wasn’t alone, MGA was allowed to touch all women at Qadian. He travelled with the Khalifa to London and back in 1924. He was also the private doctor for the Khalifa and had even arranged for the Khalifa to be married in 1925 with Sara Begum. By 1931, he was the head doctor at Qadian and he was in-charge of the Noor Hospital. During partition, he moved to Rabwah and tended to Nusrat Jehan during her final illness. One of his grandsons (Dr. Abdul Mannan Siddiqi) was killed in 2008, and his daughter died in 2011.
Intro
He seems to be a rogue Ahmadi who grew up in Rabwah and saw all of the nasty behavior of the Mirza family. He was born in roughly 1940. His daughter is Affaf Azhar and Wajeeha Zafar.
In 2014, he interviewed on the rogue Ahmadi channel, Alghulamonline wherein he revealed the fact that the Mirza Nasir Ahmad and his brothers planned and executed the May 29th, 1974 Rabwah Train attacks. Feel free to read Charles Kennedy’s academic work on the Rabwah Train attacks here. Mirza Nasir Ahmad claims to have been 12 miles away and never even cared to ask about these attacks. He interviewed again recently on Tariq Chohan’s channel and revealed information about the alleged stabbing of the 2nd Khalifa and the life of Mirza Rafi Ahmad and the election of 1965 (starts at the 39:36 mark to 44:14) and how he was under house arrest and constant surveillance by the Mirza family. He also revealed how most Ahmadi’s at Rabwah are gay and would prey on young boys and thus rape them (see at the 22:56 mark). Abdul Sami Zafar even worked as a security guard at Qasr-e-Khilafat and other places in Rabwah. Abdul Sami Zafar explains how the Ahmadiyya Movement controlled and businesses and housing in Rabwah. He also tells how his father’s elder brother was a security guard of the Khalifa. One of his grandfathers watched opera with the Khalifa in 1955 during his trip to London. He tells how Khuddam would go around Rabwah and listen in on people while they were living and made sure that they weren’t listening to the radio. He also spoke about the expulsion of the sons of Noorudin, Abdul Mannan and Abdul Omar. He tells how their families were evicted from Rabwah (38:05 mark).
Intro
According to Abdul Mannan Omar, Malik Jaffar Khan was a member of the national assembly (MA) in 1974 when the Qadiani and Lahori-Ahmadi’s were declared as non-Muslim. He was from Attock city, and a cabinet member of Zulfikar Ali Bhutto.
He was also a Ex-Qadiani. He had his high school education in Qadian, and later left Qadiani Jamaat after witnessing the testimony of Mirza Nasir Ahmad, and even wrote a book against Qadiani beliefs etc. Malik Jaffar Khan was friend of Abdul Mannan Omar. Tehreek ahmadi book was written by jaffar before he left cult
First day Abdul Mannan Omar testified, after that on same day ZAB held meeting in evening. Meeting was attended by ZAB ministers, including Malik Jaffar Khan, and religious parties leaders, including Mufti Mahmud (father of Fazal-ul-Rehman). Late night after the meeting, Malik Jaffar Khan came to house of (marhoom) Shaikh Farooq Ahmad sahib in Rawalpindi. Abdul Mannan Omar sahib was also staying there.
Malik Jaffar Khan informed Abdul Mannan omar sahib that ZAB said: “I have listened to whole of testimony today, via audio link in my office. In my opinion we should spare Lahori Jamaat (LAM) and declare Qadianis as Kafir”. At this Mufti Mahmud said, “if we don’t declare Lahoris also Kafir, then Qadianis are bayiman (dishonest in their faith) and they will pretend as Lahoris and continue their activities. At this ZAB asked, “what is population of Lahoris?” Answer was given, “few thousands”. ZAB replied, “okay we can also declare them Kafir”. Malik Jaffar Khan also said, “it has been decided you will be declared Kafir, too. And there is no plan to call you (Abdul Mannan Omar) for testimony tomorrow (i.e. next day)”.
Abdul Mannan Omar, testified on 2nd day too. On 2nd day, as soon as speaker took his seat and opened the session, Abdul Mannan Omar sahib got up, and referred to adjourned issue from previous day. It was on subject of ‘Punishment of Apostasy in Islam’. Thus he was able to speak on 2nd day.
According to Abdul Mannan Omar, he testified first. Then after him Mirza Nasir Ahmad (Khalifa 3 of Qadiani Jamaat) testified for few days.
Bottom line: It was decided by ZAB and members of NA to declare Ahmadis (both Lahoris and Qadianis) Kafir even before LAM representative finished his testimony.
Intro
Make sure you read my detailed essay on the historicity of Ahmadiyya Jalsa’s herein. Technically, MGA’s Jalsa-Salana’s didn’t last past 1891 and 1892. In 1893, MGA discontinued the Annual Convention (Jalsa Salana) and never brought it back. In 1893, MGA posted an announcement in his book, “Shahadatul-Qur’an ‘ala nuzulil-masihil-mau‘ud fi akhiriz-zaman”, in English the shorter title is “Testimony of the Quran”. In this book, on pages 149-159. MGA claimed this Jalsa seems to be a cause of corrupting certain moral qualities of Ahmadi’s. MGAs said that holding this Jalsa despite knowing that it does not bear good results is tantamount to sin, deviation from the right path, and an abominable innovation. Ahmadi’s were rude and misbehaved with others for their own comfort, Ahmadi’s were supposed to change and become better humans, Ahmadi’s were supposed to develop a fear of God, and no noteworthy, positive, and righteous change has been observed after attending. MGA is a first-hand witness of this. Ahmadi’s also exchange harsh words between each other. However, by 1905, there seem to have been meetings of the Sadr Anjuman at Qadian and again in 1906 and 1907. Later on, these were called Jalsa Salana’s, however, this is a lie.
We are creating a repository for Ahmadiyya Jalsa’s, in chronological order. It should be noted that between 1893–1907, there don’t seem to be any Jalsa’s, in 1947, Dard claimed that there was one in 1897, however, this seems dubious, since there is no corroborating info. Muhammad Ali and other Ahmadi sources also mention a meeting of the Sadr Anjuman in 1906 and 1907, however, this is not a Jalsa-Salana.
It should be noted that per MGA, the 3-day Jalsa should always be held during Christmas week in December. This wasn’t followed by Ahmadi’s as they moved to Rabwah. Furthermore, it seems like MGA was creating a substitution for Christmas (See Dard).
From 1913 to 1922, the annual Jalsa Salana’s were held at the Noor mosque (See ROR of Jan-1947). The ROR of Jan-1947 alleges that in 1922, the number of guests rose to 7000-8000 and thus, a new location was needed to hold the Jalsa. Thus, from 1922 onwards, a Pandal was prepared annaually in front of the T.I. Highschool (in the spacious open field outside of the city limits of Qadian). The ROR alleges that in 1945, 1944 and 1943, 34,000 people attended the Jalsa at Qadian, this would be during WW-2.
Continue reading “#Ahmadiyya Jalsa’s, 1891-2021”
Intro
Sughra Begum is an interesting case. She was forcibly married to Maulvi Noorudin in 1889. She was the daughter of Sufi Ahmad Jan of Ludhiana. The first ever bait ceremony of 1889 was held in her house. Ahmadiyya sources tell us that that the daughter of Sufi Ahmad Jan was married off to Noorudin in March of 1889, just before MGA’s bait ceremony. Noorudin was married to Sufi Ahmad Jan’s daughter (Sughra Begum, she was most likely 12-14 years old)(see “Maulvi Noorudin” by Zafrullah Khan, online english edition of 2006, pages 82-83)(see also, “Hakeem Noorudin” by Syed Hasanat Ahmad, online english 2003 edition, pages 3, 41 and 73) in the same month of March 1889, they seem to have held this wedding on 7 March 1889 and the bait ceremony a few weeks later. Sughra begum must have thus moved to Jammu with Noorudin, its unknown. Noorudin moved to Qadian from Jammu in 1893. Sughra Begum thus lived in the same house as MGA’s wife and Maulvi Abdul Karim’s wife.
She lived in MGA’s mansion until roughly January-1914, wherein she was forced to move out to Nawab Muhammad Ali Khan’s house. A year later, she tried to poison the Khalifa (See Tareekh e Ahmadiyya)(See the scan in the below, which was found by @zafarim786). In 1914, as soon as Mirza Basheer ud Din Mahmud Ahmad became Khalifa, he married Sughra Begum’s daughter, Amtul Haye. After 1915, Sughra Begum goes missing in Ahmadiyya records. Her son, Abdul Haye died mysteriously in 1915 also, is there a connection? Her daughter died mysteriously in 1924. In the 1950’s, her 2 youngest sons were kicked out of Ahmadiyya. That left one son in Ahmadiyya, Maulvi Abdus Salaam who seems to have remained a Qadiani until he died in 1955. After the partition of 1947, they moved to Quetta. His son recently popped-up in an Ahmadi magazine.
Continue reading “Who is Sughra Begum? The 3rd wife of Noorudin?”
Intro
Mirza Khalil Ahmad (also spelled Mirza Khaleel Ahmad) was the son of the 2nd Khalifa, Mirza Basheer ud Din Mahmud Ahmad and Amtul Haye (the daughter of Noorudin). Mirza Khalil Ahmad is not mentioned at all in any english books of the Ahmadiyya jamaat, not even Fazl-e-Omar. He had to have been born in 1924 (see ROR of Oct-1941). His mom was dead a few months later in 1924. He was married to Asma Tahira (born in 1935 and died in 2016). She passed away in Canada on 23 December 2016 at the age of 81 (see the Khutbah of Mirza Masroor Ahmad of 1-6-2017). They seem to have been married 52 years earlier in 1964. She married at the age of 29, which is high in the cultural standards of 1964 in Pakistan. Mirza Khalil Ahmad must have been 42+ years old at the time of marriage, which is also high. They HAD NO CHILDREN.
His sister, Amtul Rasheed was raped by her own father, the Khalifa, Mirza Basheer ud Din Mahmud Ahmad, the dates are unknown. His other sister, Amtul Qayyum was married off to the famous MM Ahmad, they had no children, it was a cousin marriage.
It is also plausible that Mirza Basheer ud Din’s father was also Maulvi Noorudin, and thus, the Khalifa, Mirza Basheer ud Din Mahmud Ahmad married his step sister and had these children from that marriage. The reason is that MGA was impotent and incapable of getting an erection. They all lived together in MGA’s mansion too, even after MGA died.
Continue reading “Who is Mirza Khalil Ahmad? The grandson of Noorudin and son of the Khalifa?”
Intro
Abdul Wahab was the elder brother of Abdul Mannan Omar (1910-2006), they were both the sons of Noorudin (the 1st Khalifa). His only sister was Amtul Haye (the eldest sibling) and his elder brother who was killed was Abdul Haye, his other elder brother was Abdus Salaam (died in 1956). He was born and raised in MGA’s house, since Noorudin lived exclusively with MGA, in MGA’s mansion complex.
In 1914, his father, the first Khalifa died, his sister (Amtul Hai) was forcibly married to the 2nd Khalifa, he thus became a brother-in-law of the 2nd Khalifa. He seems to have opposed the khilafat of Mirza Basheer ud Din Mahmud Ahmad from the very beginning (1914). His brother Miyan ‘Abdul Ha’i (Abdul Haye) was killed in Qadian in 1915, his mother (Sughra Begum) tried to poison the 2nd Khalifa in 1916. By 1924, his sister, Amtul Hai died mysteriously, as soon as the 2nd Khalifa returned from his tour of the UK, Egypt, Israel and many other countries. It seems that he had a baby born in 1924 that was named Abdul Basit (a grandson of Noorudin).
2 brothers were excommunicated from the Ahmadiyya Nizam – E – Jamaat in the 1956 for conspiring to depose the Khilafat. The second Khalifa discussed this in detail in his famous speech Khilafat – E – Haqqa Islamiyya. The 3rd brother was Maulvi Abdus Salaam who doesn’t seem to have been ex-communicated, by died in 1956.
Continue reading “Who is Abdul Wahab Omar? The son of Noorudin?”
Intro
Watch my quick video introduction on this topic herein. Another way that the Ahmadiyya jamaat operates is via AL-SHIRKATUL ISLAMIYYAH. This is a another charity that is operated by the Ahmadiyya jamaat via proxies. The main man is Abdul Baqi Arshad, who is a director of MTA, he also has stake in many other related companies. Mirza Masroor Ahmad doesn’t legally control anyone or anything. In reality however, Mirza Masroor Ahmad controls every single part of the Ahmadiyya Jamaat, however, its not legal control, its manipulation and bullying that he uses against his own Mullahs, aka employees as he gets them to keep working to market the Ahmadiyya movement and thus gain converts. Abdul Baqi Arshad owned important companies that were storing money in Panama for the Ahmadiyya Movement, they are TJ Holdings and Bilal Investments Inc.
Also, why does the Mirza Sharif Ahmad Foundation hold the Ahmadiyya headquarters as an asset?
Intro
Maulvi Syed Muhammad Sarwar Shah was a Qadiani-Ahmadi. He became an Ahmadi sometime between 1897 and 1901.Per Ahmadiyya sources he was a heavy smoker and opium addict. The reference which explains how Sarwar Shah took opium is from Tazkiratul Mahdi, it was written by Sahibzada Sirajul Haq, and very early on in this history of Ahmadiyya, in fact, Upal recently quoted it. Nu’mani, Sirajulhaq (1915). Tazkiratul Mahdi. Qadian, India: Zia-ul-Islam Press. See Upal’s bibliography, page 128 of the book. Continue reading “Who is Maulvi Syed Muhammad Sarwar Shah?”