Intro
In the Review of Religions of June 1914, Mirza Bashir Ahmad (the younger brother) has described being Mujaddid of the 14th century as the mission of Hazrat Mirza sahib. The Lahori-Ahmadi’s present this an argument against the prophethood of MGA. They argue that the sons of MGA didn’t know about the prophethood of MGA and thus made these errors. We have posted the June edition of the 1914 ROR herein. 1914 June. This seems to be from Mirza Bashir Ahmad’s first ever essay in any Ahmadi magazine, he was barely 21 years old at the time and a college student. The name of his essay is “The True Religion”, of which only 3 pages were published in this edition. However, his brother, Mirza Basheerudin Mahmud Ahmad also has an older essay in this very edition of the ROR. It seems to be from just 2 weeks before the death of the Khalifa, Maulvi Noorudin and dated as March 1st, 1914. The essay is entitled “Islamic Mode of Worship” and runs over 13 pages with a footnote by the only official missionary of the Ahmadiyya movement in London, Fateh Muhammad Sial. Interestingly, in the same era, the Khalifa seems to have been unsure of the exact nature of MGA’s prophetood, as evidenced herein and exposed by the Lahori-Ahmadi’s (see the Pagham e Sulh of July-1914). Muhammad Ali’s first article against the Qadiani’s was in the summer of 1914 he wrote a booklet Al-Muslih al-Mau‘ud (‘The Promised Reformer’) after a Qadiani wrote an article in May 1914 in the magazine Tashhiz-ul-Azhan, published from Qadian, trying to prove that Mirza Mahmud Ahmad was the Reformer whose coming had been prophesied by the Promised Messiah. In this booklet Maulana Muhammad Ali proved that none of the then living sons of Hazrat Mirza sahib fulfilled the prophecy of being Muslih Mau‘ud. One more thing, even 2-3 months after the split, the Qadiani Jamaat was still marketing Khwaja Kamaluddin’s magazine, the Islamic review from London. So when the Lahori-Ahmadi’s were formed it was decided to send Maulana Sadr-ud-Din to Woking, and he left in August of 1914. After his arrival Khwaja Kamal-ud-Din came back to India temporarily in November 1914 and stayed here till August 1916. The Qadiani-Jamaat, might have been unsure as to what side Khwaja Kamaluddin was on. However, as soon as he returned from England he gave speech which was turned into the an urdu-only book, “Ikhtalayfaat-e-Silsilaa-e-Ahmadiyya kay Usbaab”. Khwaja Kamaluddin’s quotes “Tuhfatul-Muluk” (A Present to Kings) by the Khalifa, Mirza Basheer ud Din Mahmud Ahmad which seems to have been written in the summer of 1914. This book was published on Dec 24th, 1914, during the Qadiani Jalsa. It was the first ever book about the split in the Ahmadiyya Movement. Mirza Basheer ud Din Mahmud Ahmad responded with his famous book “Qaul al Fasl” (Jan of 1915). “Haqiqat un Nubuwwat” by the Khalifa came out later in March of 1915. Muhammad Ali responded with “Prophethood in Islam”, a huge book, which was published in December of 1915.
Continue reading “In 1914, Mirza Bashir Ahmad simply called MGA a Mujadid, not a Prophet—Review of Religions of June 1914”
Intro
In April of 1915, in the Urdu version of the Review of Religions, Mirza Bashir Ahmad’s first book seems to have been published, it was called Kalima-tul-Fasl (and available since 2007 online). It proved to be one of the most controversial books in Ahmadiyya history. It is full of statements of Takfir for Muslims and Lahori-Ahmadi’s per their denial of MGA’s prophethood. The expose’ in the below is from the Lahori-Ahmadi’s, they did a really job explaining the origins of this book.
Continue reading “Mirza Bashir Ahmad did Takfir on all Muslims and Lahori-Ahmadis (1915)”
Intro
According to a facebook post by a Qadiani-Ahmadi named Muhammad Anwar, Dr. Mirza Mubashir Ahmad is dead. He was famously mentioned via the leaked audio of Nida Al-Nasser and Mirza Masroor Ahmad discussing the Mirza fam lifestyle. Nida mentioned that Dr. Mubashir tried to rape her.
Dr. Mubashir was the Chief Medical Officer at the Fazl-e-Omar Hospital in Rabwah (Chenab Nagar). His father was Dr. Mirza Munawar Ahmad, who was the 3rd eldest son of the 2nd Khalifa. Thus, Dr. Mubashir is the grandson of the 2nd Khalifa and the great-grandson of MGA. We have also found an audio interview of him from January-2021.
Continue reading “Dr. Mirza Mubashir Ahmad, the uncle that was raping Nida Al-Nasser is dead”
Intro
It seems that the 2nd Khalifa immediately began touring Pakistan in 1948. The first lecture of this series was delivered at the Moti Mahal Cinema in Sialkot. This is situated near Saraye Maharaja Jammu and Kashmir where MGA’s Lecture Sialkot was read out in a gathering held on 2 November 1904. These lectures were attended by members of the Army and thus prove that they were political in nature. The second lecture was held in Jhelum. A lecture was delivered on 14 March 1948, at the Khalikdina Hall, situated on Bandar Road (now MA Jinnah Road) in Karachi, titled “Pakistanion se chand saaf saaf baatein”. The session was presided over by Hatim Badruddin Tyabji, then Chief Justice Sindh High Court. Another lecture was delivered on 18 March 1948 at the Theosophical Hall, Karachi, at the request of the local Lajna Imaillah. A lecture was delivered on 5 April 1948, at the Special Government Hall, Beroun Kachehri Darwaza in Peshawar, titled “Pakistanion se khuli khuli baatein”. Another lecture was delivered on 8 April 1948 at the Mission College (Edwardes College) in Peshawar. The session was presided over by Ghulam Samdani and the audience included the Deputy Commissioner, members of the assembly and other governmental officials. (Tarikh-e-Ahmadiyyat, Vol. 11, p. 316). A lecture was delivered in Mardan, titled “Pakistan and its Defence”. The session was presided over by Nasrullah Jan, Barrister-at-Law and was attended by around 300 to 400 people, including prominent lawyers of Mardan. Another lecture was delivered on 12 April 1948, at the Nishat Cinema Hall, Rawalpindi. The session was presided over by Dr Taseer. A lecture was delivered on 14 June 1948, at the York House in Quetta. The session was attended by the Iranian Consul, minister of the state of Qalat, tribal leaders, civil and military officials, office-bearers of the Muslim League, dignitaries, doctors and press representatives. Another lecture was delivered on 4 July 1948, at the Town Hall of Quetta, titled ‘Pakistan ka Mustaqbil’(Pakistan’s Future). The session was presided over by Khan Bahadur Sheikh Muhammad Niaz, Superintending Engineer.
Intro
This entry is about the essay by the son of MGA, Mirza Bashir-uddin Mahmud Ahmad in his own magazine, the Tashhidhul Adhan of April 1911 (see page 91). It was also published in the
Badr of 4th May 1911, and Al-Hakam of 14th May 1911. This is the essay that solidified the “Qadiani” of Takfir, which was a big part of the split. Moreover, the word “true-muslim” doesn’t exist in this essay, in urdu it would have been “Sacha Musalman”. After 1923, the Khalifa would claim that these statements of Kufr were only in terms of other Muslims not being “true muslims”.
Continue reading ““A Muslim is only he who accepts all those appointed by God” by Mirza Bashir-uddin Mahmud Ahmad, April 1911″
Intro
Hafiz Bashir Ahmad Misri was born in Qadian in 1914, he was the Ahmadi who accused Mahmud Ahmad of sex crimes in Qadian in the 1936-37. His father was Sheikh Abdur Rehman Misri, who was a high-ranking Qadiani-Ahmadi-Imam in those days, in fact, he would sometimes serve as in-charge of Qadian when the Khalifa would be out of town. Bashir Ahmad Misri and his friends (Fakhr ud Din Multani was murdered, he died a few days later) were attacked in broad day light in Qadian on Saturday, 08-07-1937, around 4:30 pm at the time of Asr prayers. This led to his family asking for government and Muslim (the Ahrar’s) protection from the Mirza family. They seem to have moved to Lahore in late 1937. His father was hired as an Imam for the Lahori-Ahmadi’s. However, Bashir Ahmad Misri joined Sunni-Islam in 1940 and moved to East Africa, wherein he seems to have worked as a teacher. In 1961, he was allowed to move to London. A few years later, the Lahori-Ahmadi’s hired him to be an editor. It seems that Bashir Ahmad Misri was planning to make friends with the Lahori-Ahmadi’s and then to turn on them at an opportune time. Which is exactly what he did. In 1964, he became the Imam of the Woking Mosque. By July 1968, his plan was in motion, he organized the local Muslim’s and wrestled control of the mosque from the Lahori-Ahmadi’s to the local Muslim scholars. He them left and went on a tour. His father died as a Lahori-Ahmadi in Pakistan in 1979. Bashir Ahmad Misri then responded to Mirza Tahir Ahmad’s global Mubahila challenge in 1989 and wrote about his youth in Qadian. His death year is unknown to us.
Continue reading “Bashir Ahmad Misri, Murdered Multani were Correct about Mirza Mahmud in 1937 – Viceroy Papers”
Intro
Hafiz Bashir Ahmad Misri was born in Qadian in 1914, he was the Ahmadi who accused Mahmud Ahmad of sex crimes in Qadian in the 1936-37. His father was Sheikh Abdur Rehman Misri, who was a high-ranking Qadiani-Ahmadi-Imam in those days, in fact, he would sometimes serve as in-charge of Qadian when the Khalifa would be out of town. Bashir Ahmad Misri and his friends (Fakhr ud Din Multani was murdered, he died a few days later) were attacked in broad day light in Qadian on Saturday, 08-07-1937, around 4:30 pm at the time of Asr prayers. This led to his family asking for government and Muslim (the Ahrar’s) protection from the Mirza family. They seem to have moved to Lahore in late 1937. His father was hired as an Imam for the Lahori-Ahmadi’s. However, Bashir Ahmad Misri joined Sunni-Islam in 1940 and moved to East Africa, wherein he seems to have worked as a teacher. In 1961, he was allowed to move to London. A few years later, the Lahori-Ahmadi’s hired him to be an editor. It seems that Bashir Ahmad Misri was planning to make friends with the Lahori-Ahmadi’s and then to turn on them at an opportune time. Which is exactly what he did. In 1964, he became the Imam of the Woking Mosque. By July 1968, his plan was in motion, he organized the local Muslim’s and wrestled control of the mosque from the Lahori-Ahmadi’s to the local Muslim scholars. He them left and went on a tour. His father died as a Lahori-Ahmadi in Pakistan in 1979. Bashir Ahmad Misri then responded to Mirza Tahir Ahmad’s global Mubahila challenge in 1989 and wrote about his youth in Qadian while he was living in England. His death year is unknown to us.
Continue reading “Bashir Ahmad Misri’s Mubahila with Mirza Tahir Ahmad (1989)”
Intro
The case of Syed Jawad Ali is interesting, he doesn’t seem to be a full-fledged Qadiani-Ahmadi Maulvi. He worked as the National Jamaat Secretary and honorary missionary. (See US Ahmadiyya 50th Jalsa Salana).
He worked as secretary of the Ahmadiyya Community when he arrived in 1954. It is alleged that he founded the Detroit mission in 1956. The wife (Syeda Teenak) of a missionary named Syed Jawad Ali passed away in Pittsburgh, Pennsylvania. (See Rashid Ahmad). In July of 1960, he returned to Pakistan.
He came to America again in Jan-1963 (and with his new wife, Saeeda Ali) and worked out of Washington. DC, Chicago and St. Louis. He was at USA Jalsa of 1966 and 1969, both were held at the Dayton Ohio at the Ahmadiyya temple.
He worked in America on the Mirza payroll until 14 March 1971.
Continue reading “Who is Syed Jawad Ali in Ahmadiyya history in the USA?”
Intro
Maqbool Ahmad Qureshi arrived in the USA on 6 Sept 1967 and was immediately working as the Missionary-in-charge in the USA. He worked as missionary-in-charge until 1971. In Jan of 1972, Maulvi Abdur Rahman Khan Bengali (aka A.R. Khan Bengali) kept having heart attacks, so the Ahmadiyya Movement appointed Maqbool Ahmad Qureshi as the “Acting Missionary-in-Charge of the USA” (See the Ahmadiyya Gazette of Jan-1972).
