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How Mirza Basheeruddin Mahmud Ahmad killed his own wife, Amtul Hai, the daughter of Noorudin

Intro
Noorudin was the main ghost writer for MGA.  He even moved into MGA’s house around 1893, Nooruddin and his young wife(they married in 1889), they didn’t seem to have kids until 1898 or so.  Which is very odd for a new couple.  There were 5 children in total for Noorudin and Sughra Begum.  The surviving sons of Noorudin were ex-communicated by Mirza Basheer uddin Mahmud Ahmad in 1956.  Noorudin’s daughter from this marriage was married to the new Khalifa in 1914, her name was Amtul Hai (1900-1924), she was barely 14 when she was forcibly bequeathed to the Khalifa, Mirza Basheer uddin Mahmud Ahmad, however, she didn’t have many options, and her father didn’t leave anything behind for this set of children.  In these days, Ahmadiyya leaders officially supported child marriage.  The first part of this story can be found here.

The second part
In the second part of this video, Professor Chaudhary Ghulam Rasool Sahib explains, how the Khalifa murdered his own wife.

The video

Links and Related Essays

https://ahmadiyyafactcheckblog.com/2018/03/01/how-did-mirza-mahmud-ahmad-marry-noorudins-daughter-in-1914-amtul-hai/

https://ahmadiyyafactcheckblog.com/2019/06/04/in-1925-as-the-ahmadiyya-khalifa-married-for-a-4th-time-he-said-that-women-should-not-work/

https://ahmadiyyafactcheckblog.com/2018/03/03/how-mirza-basheeruddin-mahmud-ahmad-killed-his-own-wife-amtul-hai-the-daughter-of-noorudin/

https://ahmadiyyafactcheckblog.com/2018/03/01/how-did-mirza-mahmud-ahmad-marry-noorudins-daughter-in-1914-amtul-hai/

https://ahmadiyyafactcheckblog.com/2017/08/19/who-is-abdul-mannan-omar-the-youngest-son-of-noorudin/

https://ahmadiyyafactcheckblog.com/2018/02/23/mirza-basheer-uddin-mahmud-ahmad-had-20-children-with-7-wives/

https://ahmadiyyafactcheckblog.com/2018/03/04/mirza-ghulam-ahmad-did-adultery-but-his-son-mirza-basheer-uddin-mahmud-ahmad-the-khalifa-did-it-everyday/

Hakeem Noor-ud-Deen – Khalifatul Masih I – The Way of the Righteous

https://ahmadiyyafactcheckblog.com/2018/02/24/amatul-hayee-or-amtul-hai-the-daughter-of-nooruddin-and-the-wife-of-the-2nd-khalifa-mirza-basheer-uddin-mahmud-ahmad-and-her-mysterious-death/

https://www.alislam.org/friday-sermon/printer-friendly-summary-2011-11-18.html

The Establishment of Lajna Ima’illah and the Sacrifices of Early Ahmadi Muslim Women

https://ahmadiyyafactcheckblog.com/2018/03/05/nooruddin-married-off-his-eldest-son-abdul-haye-in-error-in-roughly-the-1906-1908-era/

https://ahmadiyyafactcheckblog.com/2019/06/04/in-1925-as-the-ahmadiyya-khalifa-married-for-a-4th-time-he-said-that-women-should-not-work/

https://ahmadiyyafactcheckblog.com/2018/03/03/how-mirza-basheeruddin-mahmud-ahmad-killed-his-own-wife-amtul-hai-the-daughter-of-noorudin/

https://ahmadiyyafactcheckblog.com/2018/03/01/how-did-mirza-mahmud-ahmad-marry-noorudins-daughter-in-1914-amtul-hai/

https://ahmadiyyafactcheckblog.com/?s=Mannan

https://ahmadiyyafactcheckblog.com/2017/12/07/maulvi-nooruddin-was-an-ahle-a-hadith-aka-wahhabi-type-of-muslim/

https://ahmadiyyafactcheckblog.com/2018/03/05/nooruddin-married-off-his-eldest-son-abdul-haye-in-error-in-roughly-the-1906-1908-era/

https://ahmadiyyafactcheckblog.com/?s=Amtul+Hai

https://ahmadiyyafactcheckblog.com/?s=exclusively

https://ahmadiyyafactcheckblog.com/2018/07/26/fauzia-faizi-confirms-that-the-mirza-family-is-full-of-incest-and-rapists/

https://ahmadiyyafactcheckblog.com/2017/12/07/maulvi-nooruddin-was-an-ahle-a-hadith-aka-wahhabi-type-of-muslim/

The Establishment of Lajna Ima’illah and the Sacrifices of Early Ahmadi Muslim Women

https://ahmadiyyafactcheckblog.com/2018/03/01/some-testimonies-on-the-immoral-life-of-mirza-mahmud-ahmad/

https://ahmadiyyafactcheckblog.com/2017/08/19/who-is-abdul-mannan-omar-the-youngest-son-of-noorudin/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #trueislam

How Mirza Basheer-uddin Mahmud Ahmad forcibly married Noorudin’s daughter Amtul Hai in 1914?

Intro
Noorudin was the main ghost writer for MGA.  He even moved into MGA’s house around 1893, Nooruddin and his young wife (they married in 1889), they didn’t seem to have kids until 1898 or so.  Which is very odd for a new couple.  There were 5 children in total for Noorudin and Sughra Begum.  The surviving sons of Noorudin were ex-communicated by Mirza Basheer uddin Mahmud Ahmad in 1956.  Noorudin’s daughter from this marriage was married to the new Khalifa on May 31st, 1914, her name was Amtul Hai (1900-1924), she was barely 14 when she was forcibly bequeathed to the Khalifa, Mirza Basheer uddin Mahmud Ahmad, however, she didn’t have many options, and her father didn’t leave anything behind for this set of children.  In these days, Ahmadiyya leaders officially supported child marriageWe have found a very important interview by Mushtaq Malik wherein he interviews Professor Chaudhary Ghulam Rasool Sahib.  This is from the 2009-2010 era.  Professor Chaudhary Ghulam Rasool Sahib gives lots of info on Mirza Mahmud Ahmad’s forced marriage with the daughter of Noorudin.  He goes on to explain how Mirza Mahmud Ahmad poisoned her in 1924, which caused her to die.

Read related essays here:
https://ahmadiyyafactcheckblog.com/?s=Mahmud

The video

Links and Related Essays

https://ahmadiyyafactcheckblog.com/2019/06/04/in-1925-as-the-ahmadiyya-khalifa-married-for-a-4th-time-he-said-that-women-should-not-work/

https://ahmadiyyafactcheckblog.com/2018/03/03/how-mirza-basheeruddin-mahmud-ahmad-killed-his-own-wife-amtul-hai-the-daughter-of-noorudin/

https://ahmadiyyafactcheckblog.com/2018/03/01/how-did-mirza-mahmud-ahmad-marry-noorudins-daughter-in-1914-amtul-hai/

https://ahmadiyyafactcheckblog.com/2017/08/19/who-is-abdul-mannan-omar-the-youngest-son-of-noorudin/

https://ahmadiyyafactcheckblog.com/2018/02/23/mirza-basheer-uddin-mahmud-ahmad-had-20-children-with-7-wives/

https://ahmadiyyafactcheckblog.com/2018/03/04/mirza-ghulam-ahmad-did-adultery-but-his-son-mirza-basheer-uddin-mahmud-ahmad-the-khalifa-did-it-everyday/

Hakeem Noor-ud-Deen – Khalifatul Masih I – The Way of the Righteous

https://ahmadiyyafactcheckblog.com/2018/02/24/amatul-hayee-or-amtul-hai-the-daughter-of-nooruddin-and-the-wife-of-the-2nd-khalifa-mirza-basheer-uddin-mahmud-ahmad-and-her-mysterious-death/

https://www.alislam.org/friday-sermon/printer-friendly-summary-2011-11-18.html

The Establishment of Lajna Ima’illah and the Sacrifices of Early Ahmadi Muslim Women

https://ahmadiyyafactcheckblog.com/2018/03/05/nooruddin-married-off-his-eldest-son-abdul-haye-in-error-in-roughly-the-1906-1908-era/

https://ahmadiyyafactcheckblog.com/2019/06/04/in-1925-as-the-ahmadiyya-khalifa-married-for-a-4th-time-he-said-that-women-should-not-work/

https://ahmadiyyafactcheckblog.com/2018/03/03/how-mirza-basheeruddin-mahmud-ahmad-killed-his-own-wife-amtul-hai-the-daughter-of-noorudin/

https://ahmadiyyafactcheckblog.com/2018/03/01/how-did-mirza-mahmud-ahmad-marry-noorudins-daughter-in-1914-amtul-hai/

https://ahmadiyyafactcheckblog.com/?s=Mannan

https://ahmadiyyafactcheckblog.com/2017/12/07/maulvi-nooruddin-was-an-ahle-a-hadith-aka-wahhabi-type-of-muslim/

https://ahmadiyyafactcheckblog.com/2018/03/05/nooruddin-married-off-his-eldest-son-abdul-haye-in-error-in-roughly-the-1906-1908-era/

https://ahmadiyyafactcheckblog.com/?s=Amtul+Hai

https://ahmadiyyafactcheckblog.com/?s=exclusively

https://ahmadiyyafactcheckblog.com/2018/07/26/fauzia-faizi-confirms-that-the-mirza-family-is-full-of-incest-and-rapists/

https://ahmadiyyafactcheckblog.com/2017/12/07/maulvi-nooruddin-was-an-ahle-a-hadith-aka-wahhabi-type-of-muslim/

The Establishment of Lajna Ima’illah and the Sacrifices of Early Ahmadi Muslim Women

https://ahmadiyyafactcheckblog.com/2018/03/01/some-testimonies-on-the-immoral-life-of-mirza-mahmud-ahmad/

https://ahmadiyyafactcheckblog.com/2017/08/19/who-is-abdul-mannan-omar-the-youngest-son-of-noorudin/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #trueislam

Maulvi Noorudin was an Ahl-e-Hadith aka Wahhabi type of Muslim

Intro
I have written about the role of Noorudin in Ahmadiyya development many times in the past.  What Ahmadis hate to mention is that Nooruddin’s Ahmadi-sons were forcibly kicked out of Ahmadiyya in the 1950’s, it was a messy divorce.  In fact, One of Nooruddin’s sons went  on to represent he Lahori-Ahmadi’s in court in 1974, as the Lahori’s presented their case to the famous NA assembly.  Nevertheless, Noorudin’s eldest daughter (Amamah or Imamah) was married into the Ghaznavi family, to a son of Abdullah Ghaznavi.  This marriage must have happened in the 1880’s, Ahmadiyya sources don’t give a date (“”Hakeem Noor-ud-Deen – Khalifatul Masih I – The Way of the Righteous”” by Syed Hasanat Ahmad see page 40).  They had 2 sons and one daughter and seemed to have also moved to Qadian.  Amama died mysteriously in 1897 per Ahmadiyya sources, this entire family seems to have also lived with MGA in his mansion.  Later on, these children would grow up and challenge their cousins in the Ahrars and the Ahmadiyya conflict their in the 1930’s (See Adil Hussain, “From Sufi-ism to Ahmadiyya”).  Ahmadiyya leaders were are connected to Nawab Siddiq Hassan Khan also.  In fact, the princess of Bhopal was married to Nawab Siddiq Hassan Khan and was the single biggest donor towards the failed Braheen e Ahmadiyya series.

1870–roughly
Noorudin’s eldest daughter Amama was married off to the son of Abdullah Ghaznavi, his name was Abdul Wahid Al-Ghaznawi.  Noorudin’s second daughter (from his first wife) was born in 1874, per Ahmadiyya records.  She was married to her cousin Hakeem Mufti Fazlur-Rehman in 1891 when Maulana Hakeem Noor-ud- Deen was the Royal Physician in the State of Jammu.  Hakeem Mufti Fazlur-Rehman remained a prominent Ahmadi his whole life.  Later on Abdul Wahid Al-Ghaznawi opposed Ahmadiyya vehemently.  

1884—-MGA’s nikkah of 1884 was led by a Wahabi
When MGA married Nusrat Jehan Begum, he had a Wahabi mullah read the Nikkah.  It was the famous Ahl-e-Hadith imam Syed Nazir Hussain, who was one of the founders.  In fact, Syed Nazir Hussain was the foremost Ahl-e-Hadith scholar of India.

1889
MGA and Noorudin break away from the Ahl-e-Hadith sect and create their own sect, Ahmadiyya.

1930’s
Per Adil Hussain, in his book, “Sufiism to Ahmadiyya”, he tells us that Maulana Muhammad Da’ud Ghaznavi, a son of of the Abdullah Ghaznavi was one of the most dedicated members of the Ahrar’s, as they clashed with Ahmadi’s in this era.  Muhammad Ismail Ghaznavi seems to have been raised as an Ahmadi in Qadian.  He was sent by the Khalifa during his tenure as Kashmir Committee president to negotiate with his uncle,  Muhammad Ismaeel Ghaznawi is mentioned in many books and other journalistic sources in connection with his involvement in the Kashmir Committee on the Ahmadi side during the conflict with the Ahraar.

The Wahabis of Saudi Arabia and their connection with Ahmadiyya
https://ahmadiyyafactcheckblog.com/2019/07/09/the-wahabis-of-saudi-arabia-and-their-connection-to-ahmadiyya/

According to this article Abdul Aziz ibn Saud also married from this Ghaznwi family:
https://blogs.tribune.com.pk/story/25976/in-mantos-words-this-is-what-pakistans-relationship-with-saudi-looks-like/

Upal states that Noorudin was a Wahhabi type of Mullah
In a technical manner, Upal has revealed new data from the British-India era which easily indicates that Noorudin was in-fact a Wahhabi, just like MGA, just like Batalvi and all of MGA’s close friends in that era, even MGA’s father-in-law, Mir Nasir Nawab.

The quote
“””Some Ahl-e- Hadith Muslims, such as Moulavi Nur-ud-Din, who were able to justify Ahmad’s claim about Jesus’ death on the grounds that that had been the true teaching of Islam all along and that belief in Jesus being alive in heaven had been a distortion of the true teachings of Islam. They were able to justify and make their Muslim identity coherent with the claim that Jesus was dead. The new identity of “true Muslim” that they had created as a result of this elaboration process was perfectly coherent with a belief in a dead Jesus (indeed “it demanded it”, as Ahmad put it).”””(See Upal)

Links and Related Essays

https://ahmadiyyafactcheckblog.com/2019/06/09/mirza-ghulam-ahmad-and-his-mubahila-with-abdul-haq-1891-1900/

https://ahmadiyyafactcheckblog.com/2019/07/01/what-is-hujaj-ul-kiramah-by-nawab-siddiq-hassan-khan-of-bhopal/

The Ghaznawi family

https://www.alislam.org/library/books/hakeem-noor-ud-deen.pdf

https://ahmadiyyafactcheckblog.com/2018/12/29/what-is-the-ishaat-us-sunnah-the-ahle-hadith-newspaper-edited-muhammad-hussain-batlavi/

https://ahmadiyyafactcheckblog.com/2017/02/23/noorudin-didnt-care-if-mirza-ghulam-ahmad-claimed-even-law-bearing-prophethood/

https://ahmadiyyafactcheckblog.com/2017/11/05/mirza-ghulam-ahmad-embarrassed-noorudin-in-1891/

http://www.iupress.indiana.edu/product_info.php?products_id=807412

https://ahmadiyyafactcheckblog.com/2018/02/24/amatul-hayee-or-amtul-hai-the-daughter-of-nooruddin-and-the-wife-of-the-2nd-khalifa-mirza-basheer-uddin-mahmud-ahmad-and-her-mysterious-death/

https://ahmadiyyafactcheckblog.com/2019/05/18/the-contribution-of-nawab-siddiq-hasan-khan-to-quranic-and-hadith-sciences/

https://ahmadiyyafactcheckblog.com/2017/05/09/ahle-hadith-newspaper-vs-mirza-ghulam-ahmad-and-his-situation-with-dr-abdul-hakim-khan-of-patiala/

https://ahmadiyyafactcheckblog.com/2016/08/18/ahmadiyya-and-its-violent-past-the-early-1930s/

https://en.wikipedia.org/wiki/Abdullah_Ghaznavi

https://en.wikipedia.org/wiki/Syed_Nazeer_Husain

https://ahmadiyyafactcheckblog.com/2018/12/29/what-is-the-ishaat-us-sunnah-the-ahle-hadith-newspaper-edited-muhammad-hussain-batlavi/

https://ahmadiyyafactcheckblog.com/?s=Sana

https://ahmadiyyafactcheckblog.com/2018/12/30/out-of-fear-from-ahmadis-and-mgas-fake-prophecies-batalvi-registered-to-buy-a-gun-1898-1899-but-was-denied/

https://ahmadiyyafactcheckblog.com/2018/03/31/batalvis-children-were-brought-to-qadian-by-force/

https://ahmadiyyafactcheckblog.com/2017/10/20/ishaat-us-sunnah-the-ahle-hadith-newspaper-some-quotes/

https://ahmadiyyafactcheckblog.com/2017/12/09/mirza-ghulam-ahmad-was-accused-of-claiming-prophethood-in-the-1879-1884-era/

https://en.wikipedia.org/wiki/Ahl-i_Hadith

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

 

Pics

Mirza Ghulam Ahmad embarrassed Noorudin in 1891

Intro
Ahmadis are fond of making some stupid challenges.  They fondly issue challenges wherein if some person loses, they must quit their religion.  This is all comes from the desi-level-mind-set.  As an alternative, why not sit down and have honest conversations and write answers to questions, with time for feedback?  Nonetheless, in this case, we have an incident from 1891, wherein Noorudin challenged a colleague of his in terms of MGA and some miracles, which Noorudin lost and he was thus embarrassed.  Enjoy…

A summary written by a colleague of mine

DR.JAGGAN NATH’S CHALLENGE TO HAKIM NOORUDDIN
Like Hakim Nooruddin, Dr, Jaggan Nath Civil Surgeon Jammu was one of the physicians of Raja Amar Singh, President Council state of Jammu and Kashmir. He enjoyed eminence in the Darbar. Dr. Jaggan Nath belongs to Arya Hindu religion. Sometime he had a light religious dialogue with Hakim Nooruddin who always used to sing praising songs of his prophet Mirza Qadiyani.

One day Dr sb said to Hakim Nooruddin jokingly. If your Mirza sb is a true Maseel e Masih then he must have power of giving life to dead. Hakim sb said yes he can. Dr. JN starts laughing but Hakim sb got serious both Dr. Sb and Hakim Nooruddin had a bet that if Mirza succeeds in putting dead back to life, Dr. Jaggan Nath would accept Islam along with his family and if Mirza fails to do so Hakim Nooruddin would pay a penalty of Rs 5000/-. One month time line was fixed and an affidavit was signed by both which was witnessed by Khan Bahadur Ghulam Mohiyuudin Member Council J&K., Munshi Sirajuddin Ahmad Superintendent Postal deptt J&K and Sarkar Singh Secretary to Raja Amar Singh president Council J&K.

Once the affidavit was signed, Hakim Nooruddin wrote a letter to Mirza Qadiani, to apprise him of his bet with Dr. Jaggan Nath and requesting him to come to Jammu to show this miracle to Dr, J.N.
Mirza got disturbed to know this and start thinking as to how to get rid of this sudden mission impossible. Mirza dared not go to Jammu as in that case his lie would have been disclosed to peoples there, however, on 31 March 1891 he wrote a letter to Hakim Nooruddin as under:-
My Dear brother Molvi Nooruddin sb,
This humble self has intended to revert to Allah and ask for His attention and intent in this regard, but due to fits of diseases, weakness of mind beside another irritant, this could not be done. I hope Allah would allow me to ask to him of this issue very soon. Because before going into this display of supernatural thing, permission would be sought from almighty Allah and then the terms and conditions would be decided.
Because for such thing to do, travail is important but my health do not allow me to do such labour. Had it been in my best of health it would have taken days to get it done. However, if Dr sb is a truth seeker he must keep in mind that Time line may be re arranged, this timeline should be such as peoples determine in their date to date business and there should be no undue conditionalities are attached to this. But remember it would only be done once the permission from Allah is granted on this .
Humble-self
Mirza Ghulam Ahmad
(Maktoobat e Ahmadiya vol 5 No 2 page 103)

Hakeem Nooruddin got panicked to receive this reply from MGAQ. He wrote another letter to Mirza explaining him the embarrassment he would face in case if Mirza does not come to show the miracle. On his request Dr. Jaggan Nath also sent a letter to him to come to Jammu to prove the claim of Hakim sb. In response to both letters Mirza sent a letter dated 12 April 1891. See how beautifully he avoided and ran away from such a show.

Makhdoomi. Mukarami Akhwaim Molvi Hakim Nooruddin sb,
Sallamhollah taala.(salutations)
Received letter from Dr. Sb. Dr. Sb wants me to show such supernaturals which the light in my heart does not allow me to do. I know the powers of Allah is unlimited yet I also know that each event is conditional to its time of occurrence that prior to this the the heart does not touch the required level of enthusiasm. Miraculous events are not this much open but they have implied sign which a truth seeker understand immediately. These miracles are so because Allah do not want to break the condition of IMAN BIL GHAIB (believing in un seen)
So as long as the request of Dr. Sb is not based on this principle he would be considered only a non serious truth seeker.
Umble self
Ghulam Ahmad
(Maktobat e Ahmadiyya vol 5 No 2 page 105)

After receiving this reply from Mirza, Hakim Nooruddin found no place to hide his face. Meantime the time line for this bet was elapsed. Dr. Jaggan Nath demanded penalty amount Rs.5000/- from Nooruddin who for some time kept payment pending for one pretext or the other. One day Dr, J.N called Nooruddin and the witnesses. He read the text of affidavit over to them and demanded penalty money. He humiliated Mirza and Nooruddin in front f all present and threatened that he would not spare them till he sees the miracle or recovers the penalty amount from Nooruddin. The situation became so grim that Raja Amar singh has to intervene to redeem Nooruddin, he persuaded Dr, sb to end the controversy. Then Raja Amar Singh called for the affidavit and tore it apart.

The story did not end here after some time Mirza narrated this whole event in his book Izala Auham declaring Dr. Jaggan Nath to have avoided the challenge and run from the scene. Dr, sb took a serious notice of this and offered Mirza and Nooruddin to show any of heavenly sign for his Maseel e Masih. Mirza replied that such sign would appear in one year. This was rejected by Dr. J.N saying that Hazrat Muhammad s.a.w did not ask Abu jahl to wait for one year he s.a.w just divided moon into two pieces then and there.
(Ref. Raees e Qadiyan. Maktoobat e Ahmadiyya, Izala Auham. Tabligh e Risalat)

The main references
(Ref. Raees e Qadiyan. Maktoobat e Ahmadiyya, Izala Auham. Tabligh e Risalat)

The scans

Links and Related Essays

https://ahmadiyyafactcheckblog.com/2016/09/06/mirza-ghulams-ahmad-lecture-in-amritsar-nov-1905-was-not-a-lecture-it-was-a-riot/

https://ahmadiyyafactcheckblog.com/2018/12/25/mirza-ghulam-ahmad-vs-molana-muhammad-hussain-batalvi-and-muslims-leaders-in-british-india-in-august-of-1891/

https://ahmadiyyafactcheckblog.com/2017/06/27/mirza-ghulam-ahmad-spoke-with-a-terrible-stutter-and-ahmadiyya-leadership-lied-about-it-they-called-it-a-stammer/

https://ahmadiyyafactcheckblog.com/2018/03/19/mga-lost-the-debate-with-molvi-muhammad-bashir-bhopali-1891/

https://ahmadiyyafactcheckblog.com/2018/03/19/mirza-ghulam-ahmad-had-5-written-debates-no-oral-debates/

https://ahmadiyyafactcheckblog.com/2018/04/23/in-1891-when-mga-made-his-big-claims-he-denied-prophethood-mufti-sadiq-was-heavily-involved/

https://ahmadiyyafactcheckblog.com/?s=ghost

https://ahmadiyyafactcheckblog.com/2017/11/05/mirza-ghulam-ahmad-embarrassed-noorudin-in-1891/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

Who is Abdul Mannan Omar (1910-2006), the youngest son of Noorudin?

Intro
Abdul Mannan Omar the youngest son of Maulvi Noorudin, he passed away at midnight on 28 July 2006, Innalillah wa inna aleyhei raji’oon. He was born on 19 April 1910. He was very highly educated and authored a dictionary and concordance to The Holy Quran as well as many volumes of commentaries on books of Ahadith. He spoke 7 languages fluently. He was excommunicated from the Ahmadiyya Nizam – E – Jamaat in the late 1950s for conspiring to depose the Khilafat. The second Khalifa discussed this in detail in his famous speech Khilafat – E – Haqqa Islamiyya.

Thereafter he attended the Sunni mosque in Delaware – America where he was staying with his daughter at the time of his demise (and where his son Hibbatul Mannan lives) and where his funeral was held on 4 August 2006 before the burial which took place in Pakistan. The funeral service (obviously) did not mention the name of his revered father or of Ahmadiyyat. It is said that in his last hours his house echoed with the recording of the recitation of The Holy Quran and that he passed away during the recital of the final verse of Surah Ya Sin. May Allah forgive his shortcomings and raise his spiritual status worthy to that of his father.

In 1956 after his forced eviction from Rabwah on orders of the Khalifa, marhoom Abdul Manan Omar sahib (son Maulana Noor ud Din sahib), he was employed as editor of Encyclopedia of Islam (Urdu), published by Punjab University, Lahore. In this capacity he worked there 18 years.

 

He is seen in this photograph standing beside the grave of the first American Muslim, Alexander Russell Webb.

Abdul Mannan was ex-communicated by the Khalifa
When Mian Mannan Omar Sahib was in USA to deliver a seminar at Havard University, in his absence an unfortunate incident happened when his wife Amatur Rahman Sahiba was alone with three young kids. In the night a man named Mohamnmad Ali Cycle Wala jumped the wall of Mian Mannan Umar Sahib’s house and started dancing bare naked. He was certainly sent by the Goondas of Ammore-Aama upon the instructions by their So-Called Mausleh Maud the Head Goonda of Rabwah. Mian Mannan Omar Sahib narrated this incident to many Ahmadies including myself.

 After he was ex-communicated
Once Mian Mannan Omar Sahib visited Rabwah after the expulsion from Jamaat to attend the Funeral of Mirza Shareef Ahmed. The Goondas of Ammore-Aami were instructed by Mirza Mahmud Ahmed to beat and ultimately kill Mian Mannan Omar Sahib when get chance. Mian Mannan Umar Sahib after after attending Janaza Prayer went to see his NIECE Amatul Rashid daughter of Mirza Mahmud Ahmed. These gundas of Ammore-Aama were chasing him. They thought that Mian Mannan Was going to spend a night in the house of Amatul Rashid but Mian Sahib left Rawah in the night which the goondas did not know. In the middle of the night thinking that Mian Mannan Omar was in the house of Amatul Rashid. These goondas jumped the wall of the house of Amatul Rashid and found a person they thought was Mian Mannan Omar. They started beating him with Hockies and Bats. The man kept on saying that he was not Mannan Omar but they continued beating that person. Amatul Radheed came to rescue and appealed that she is the daughter of Musleh Maud and this man you are beating in not my uncle Mian Mannan Omar but some one else. This is how that innocent person who was staying in the house of Amatul Rasheed was spared. These Goondas even attacked the houses of the Mirza Khandaan. Amtul Rashid is still alive and lives in USA. She can be contacted and let her deny on Oath that this incident never happened.

In 1964-65, he helped the Lahori-Ahmadi’s write vs. MGA

Interestingly in Urdu section of said book in introduction Mumtaz Ahmad Faruqui sahib’s “Truth Triumphs” he writes on page 5:

“””Here I want to thank Maulana Shaikh Abdur Rehman Misri sahib and Maulvi Abdul Mannan Omar sahib M.A. They read manuscript of this book and gave helpful advice, and made some corrections. May Allah SWT reward them.”””

He represented the Lahori-Ahmadis to the NA of 1974
Oddly enough, it seems that after leaving the Qadiani branch of Ahmadis, he joined the Lahori-branch.  This is ironic.  He was only 4 years old when the split occurred, however, he grew up in the household Mirza Basheeruddin Mahmud Ahmad, who was the Khalifa at the time, Mahmud Ahmad had married a daughter of Nooruddin in 1914, just a few weeks after becoming Khalifa (see Walter).  Nonetheless, he believed in Prophets after MGA, as a member of the Qadiani-branch, as soon as he switched sides, he seems to have changed his belief.

Links and Related Essays

https://ahmadiyyafactcheckblog.com/2017/08/19/1956-speech-by-mirza-mahmud-ahmad-entitled-khilafat-i-haqqa-islamia/

https://ahmadiyyafactcheckblog.com/2018/02/24/amatul-hayee-or-amtul-hai-the-daughter-of-nooruddin-and-the-wife-of-the-2nd-khalifa-mirza-basheer-uddin-mahmud-ahmad-and-her-mysterious-death/

http://ahmedi.org/ahmediorg/interviewofManan.html

https://ahmadiyyafactcheckblog.com/2017/07/24/basheer-uddin-mahmud-ahmad-was-accused-of-immoral-behavior-at-qadian-1938-he-calls-it-normal/

Was Mirza Ghulam Ahmad’s wife a concubine aka “LAUNDI” of Noorudin?

Intro
Noorudin was very close to MGA, in fact, they lived in the same house for many years, at least 1893–1903.  When Nooruddin did eventually get his own house in Qadian, he still didn’t live very far away, and he had unlimited access to the house of MGA.  MGA was also impotent, he took the opium-laden medicines of Noorudin and was magically cured in 1884.   
This is just another strange story from one of the earliest biographies on Ahmadiyya founders. This quotation is from the biography which Noorudin dictated, it was titled as “”Mirqatul yaqeen fi hayat e Nooruddin”” (1912) by Akbar Shah Khan of Najibabad before his death. In 1904, during MGA’s life, “Nur ud Din” was published, this book seems to be an extension that.

At the death of MGA
Just before Noorudin was crowned as Khalifa-tul-Masih, there was some dialogue between the new widow of MGA and Noorudin, firstly, she approved of the Khilafat of Noorudin, after that some other comments were made, however, they seem to have deleted from the records of Ahmadiyya…however, we have found some of them….

Noorudin says that MGA’s widow has been repeatedly trying to give herself in marriage to Nooruddin, in fact, Nooruddin claims that “bivi-sahiba” has called herself the LAUNDI of Noorudin, and she has repeated this 20 times.

Page no 6-7 Mirqatul yaqeen. 

The scans

Conclusions
The widow of MGA seems to be desperately trying to give herself in marriage to Nooruddin, this is very strange indeed.  Ahmadiyya leadership needs to address this issue immediately.  Interestingly enough, all of the english material from the Ahmadiyya jamaat has totally left out this controversial statement.  Another example of Ahmadiyya editing work.  

Links and Related Essays
https://ahmadiyyafactcheckblog.com/2017/04/25/was-mirza-ghulam-ahmads-wife-a-concubine-aka-laundi-of-noorudin/

https://ahmadiyyafactcheckblog.com/2018/01/03/nooruddin-fell-off-of-his-horse-in-1909-and-was-dragged-until-he-almost-died/

https://ahmadiyyafactcheckblog.com/2017/04/21/nooruddin-promoted-homosexuality-and-so-did-mga-and-mahmud-ahmad/

https://ahmadiyyafactcheckblog.com/2017/11/05/mirza-ghulam-ahmad-embarrassed-noorudin-in-1891/

https://ahmadiyyafactcheckblog.com/2017/01/02/mufti-muhammad-sadiq-was-a-student-of-noorudin-pre-1891/

https://ahmadiyyafactcheckblog.com/2017/12/17/nooruddin-treated-mirza-ghulam-ahmad-for-impotency-and-many-others-with-opium/

Tags
#Ahmadiyyat #TrueIslam #Ahmadiyya #ahmadiyyafactcheckblog #ahmadiyyatrueislam #ahmadiapartheid #rabwah #qadian #meetthekhalifa #muslimsforpeace  #AhmadiyyaPersecution

Noorudin didn’t care if Mirza Ghulam Ahmad claimed even law-bearing prophethood

Intro
We all know that Noorudin was the main ghost-writer for MGA.  We also know that Noorudin was friends with Sir Syed and learned his islamic theories directly from Sir Syed.  Noorudin was out of a job in the early 1890’s and seems to have pressured MGA to make many claims.  This narration by Mirza Bashir Ahmad isn’t dated.  We needed to know when this happened?  Was it before Nov-1901??  Or after?  Obviously, Noorudin didn’t care what MGA claimed, in-fact, Noorudin had stable employment with MGA and lived in the same house as him.  In this quote, Noorudin admits that even if MGA claimed to be a law-bearing prophet and cancelled the Quran, he would still believe in MGA.  This is the height of arrogance in Ahmadis.  IMHO, MGA would have claimed prophethood has he lived til 1911, MGA and his team would have giving the same alibi as before, that MGA misunderstood what his God was telling him.

In 1911, there was an Ahmadi who opened declared that MGA was a law-bearing prophet.  His name was Zaheer-uddin, he is mentioned heavily by Muhammad Ali and Mahmud Ahmad in their discussions on the prophethood of MGA.  Nonetheless, Nooruddin didn’t expel Zaheeruddin til a few years later when he began claiming to be the rightly Khalifa.

The quote
“….This is just a matter of nabuwwat. My imaan/belief is that if hazrat maseeh mowwod claimed to be a law-bearing- prophet, and abrogated qur’aani-law, even then i will not object, because i have found him to be truthful and munjabullah. So whatever he states, that will be the truth, and i/we will believe that ‘khatamalnabiyeen’ has different meaning….”

Narration# 109…
Seerat ul Mahdi Vol.1 Page 88 (New Edition)

Transliteration
“””””ye to sirf nabuwat ki baath hai, mera toh emaan hai key agar hazrat maseeh mowood sahib shar’eeat nabi honay ka dawah karein aur quraany shareeat ko mansooh karaadein to phir be mujay inkhaar na hogah, kyunkay jab ham nay aap ko wakiya saadik aur munjab-nabullah paya hai, toh jo bee aap farma’in ke wohee hak hoga, aur ham samajlein kay ayat katamalnabiyeen ke aur ma’nay hon gay’””””””

The scan
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Links and Related Essays
https://ahmadiyyafactcheckblog.com/2016/09/06/was-noorudin-the-ghost-writer-of-mga/

https://ahmadiyyafactcheckblog.com/2016/10/24/noorudin-and-abdul-karim-were-influenced-by-sir-syed/

https://ahmadiyyafactcheckblog.com/2017/01/02/mufti-muhammad-sadiq-was-a-student-of-noorudin-pre-1891/

https://ahmadiyyafactcheckblog.com/2018/08/26/the-utter-extinction-of-jihad-1902-by-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2018/07/15/mga-forced-noorudin-to-pretend-to-be-hanafi-even-thought-he-was-a-wahabbi-aka-ahl-e-hadith/

https://ahmadiyyafactcheckblog.com/2017/11/05/mirza-ghulam-ahmad-embarrassed-noorudin-in-1891/

https://ahmadiyyafactcheckblog.com/2018/02/24/amatul-hayee-or-amtul-hai-the-daughter-of-nooruddin-and-the-wife-of-the-2nd-khalifa-mirza-basheer-uddin-mahmud-ahmad-and-her-mysterious-death/

https://ahmadiyyafactcheckblog.com/2018/01/04/mirza-ghulam-ahmad-claimed-to-be-the-final-brick-of-prophets/

https://ahmadiyyafactcheckblog.com/2017/08/29/according-to-mirza-ghulam-ahmad-he-manifsted-more-than-10000-miracles-and-the-prophet-saw-manifested-only-3000/

https://ahmadiyyafactcheckblog.com/2017/08/23/in-1891-mirza-ghulam-ahmad-and-his-team-argued-that-a-prophet-could-never-be-a-follower-of-another-prophet-464/

https://ahmadiyyafactcheckblog.com/2016/06/27/do-ahmadis-believe-in-the-same-kalima-as-muslims/

https://ahmadiyyafactcheckblog.com/2019/08/16/in-1911-abdullah-timapuri-claimed-to-be-the-leader-khalifa-of-ahmadis/

http://wiki.qern.org/ha-walters-the-ahmadiya-movement/chapter-ii-2-the-distinctive-claims-of-ahmad—the-expected-mahdi

https://ahmadiyyafactcheckblog.com/2016/06/27/do-ahmadis-believe-in-the-same-kalima-as-muslims/

https://ahmadiyyafactcheckblog.com/2017/02/23/noorudin-didnt-care-if-mirza-ghulam-ahmad-claimed-even-law-bearing-prophethood/

http://www.aaiil.org/text/books/mali/splitahmadiyyamovement/splitahmadiyyamovement.pdf

https://ahmadiyyafactcheckblog.com/2017/03/03/mirza-ghulam-ahmad-got-stroked-during-salaat/

https://ahmadiyyafactcheckblog.com/2017/08/03/islami-qurbani-by-qazi-yar-mohammed-1920-printed-at-riaz-e-hind-press-amritsar-district-kangra/

http://wiki.qern.org/ahmadiyya/organisations/qadiani-claimants/abdullah-timapuri

https://ahmadiyyafactcheckblog.com/2017/05/20/an-ahmadi-claimed-prophethood-in-late-1901-or-early-1902-and-was-boycotted-by-ahmadis-chiragh-din-of-jammu-jamooni/

https://ahmadiyyafactcheckblog.com/2017/01/04/nabi-ullah-ka-zahoor-aka-appearance-of-the-prophet-of-allah-1911-by-muhammad-zahir-al-din/

https://www.alislam.org/library/books/Truth-about-the-Split.pdf

Tags

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

 

Mufti Muhammad Sadiq was a student of Noorudin, pre-1891

Intro
Mufti Muhammad Sadiq was another ghost-writer for MGA.  He grew up in Bhera and was a student of Noorudin, Noorudin gave him a job in Jammu, he also gave Abdul Kareem a job.
This trend would continue, as Noorudin began working for MGA, he also brought his team of writers and speech-makers, aka Abdul Kareem and Mufti Muhammad Sadiq and many others.
Here are some names of the main ghost writing team, Maulvi Abdul Karim, Maulvi Mufti Muhammad Sadiq, Maulvi Sher Ali and Hakim Fazl Din of Bhera.  Some other people who came independently, yet still joined MGA’s team was Maulvi Muhammad Ahsan Amrohi, who was also a member of the Ahl-e-Hadith sect, in fact, uptil his job with MGA, he worked for the founder of the Ahl-e-Hadith sect, Syed Nazeer Husain from Delhi and Siddiq Hasan Khan of Bhopal.  Ahsan Amrohi was an imam under Siddiq Hassan Khan until he died in roughly 1890, he was immediately hired by MGA.  Maulvi Muhammad Ali was another, however, he came via Khwaja Kamaluddin and the prominent Ahmadi’s of Lahore.

Even Maulvi Abdul Kareem was working in Jammu with Noorudin
“””“I joined service in Jammu High School in 1890 after completing my Entrance Examination. Another teacher, my namesake (the late Maulvi Fazil Muhammad Sadiq), and I were living in the same house. It was at a time when the Promised Messiah’s book Fath Islam (Victory of Islam) reached Jammu (or probably its pages were sent to Maulvi Nooruddin for proofreading). My friend and I read it together. The book contained in it a de­tailed account of the death of Masih-i-Nasri (Jesus of Nazareth) and the first pronouncement of the claim of [Mirza Ghulam Ahmad] to be the Promised Messiah. I wrote down some questions and for­warded those to the Promised Messiah. Hadhrat Maulvi Abdul Kareem sahib, who was in Jammu during those days, in­formed me verbally that a book is being published shortly and will also have an­swers to all those questions.””””

The Data
Taken from: http://www.muslimsunrise.com/index.php?option=com_content&task=view&id=134&Itemid=1

 

“Mufti Muhammad Sadiq: Founder of Ahmadiyya Muslim Mission in the United States of America”

 

By Dhost Muhammad Shahid, Historian of the Ahmadiyya Muslim Community

 

 

Khalifatul Masih II, the second successor to the Promised Mes­siah, said:

 

“Mufti Muhammad Sadiq sahib is also a very loyal devotee who has ren­dered innumerable services to Ahmadiyyat. He was very dear to the Promised Messiah and was consid­ered among the elect servants of Allah. God Almighty also blessed him with the op­portunity to propagate Islam during this period.” (Al-Fazl, July 24, 1924)

 

Family

 

Mufti Muhammad Sadiq was a highly noble and godly personality in Ahmadiyyat. He was a descendent of Uthman, son of Affan, the third successor of the Holy Prophet. His ancestors migrated from Arabia to Iran and then reached Punjab [India] during the reign of Sultan Mahmood Ghaznavi and settled in Multan and Pakpatan and served as qazis (judges) under the then Government. During the reformation reign of Aurangzeb, a religious scholar of his family was appointed mufti (scholar) in the ancient city of Bhera in Northern Punjab and consequently the family came to settle there.

 

His father, Mufti Inayatullah, had passed away before Mirza Ghulam Ahmad pro­claimed to be the Promised Messiah. His mother, Faiz Bibi, joined Ahmadiyyat between 1896 and 1897. After her bai’at (initiation) when she was returning to Bhera from Qadian, the Promised Messiah walked up to the tonga (cart) stand to bid farewell to Mufti Muhammad Sadiq and his respected mother. The Promised Messiah had ordered some food for their journey but it was brought unpacked. The Promised Messiah tore-up a yard of cloth from his turban and gave them the food wrapped in it.

 

Birth, Early Education, and Bai’at

Mufti Muhammad Sadiq was bom on January 11, 1872, at Bhera in Mufti Mohallah. After completing his matriculation (Entrance Examination) in his hometown, he was appointed as an English teacher in Jammu High School in 1890 with some assistance from Maulana Nooruddin Bhervi. He visited Qadian for the first time at the end of the same year and was initiated at the sacred hand of the Promised Messiah on January 31, 1891. Dr. Sadiq himself writes:

 

“I joined service in Jammu High School in 1890 after completing my Entrance Examination. Another teacher, my namesake (the late Maulvi Fazil Muhammad Sadiq), and I were living in the same house. It was at a time when the Promised Messiah’s book Fath Islam (Victory of Islam) reached Jammu (or probably its pages were sent to Maulvi Nooruddin for proofreading). My friend and I read it together. The book contained in it a de­tailed account of the death of Masih-i-Nasri (Jesus of Nazareth) and the first pronouncement of the claim of [Mirza Ghulam Ahmad] to be the Promised Messiah. I wrote down some questions and for­warded those to the Promised Messiah. Hadhrat Maulvi Abdul Kareem sahib, who was in Jammu during those days, in­formed me verbally that a book is being published shortly and will also have an­swers to all those questions.

 

I came to Qadian during winter va­cation of December 1890. I travelled alone on horse carriage from Batala and paid twelve anas in fare. I had an in­troductory letter from Hadhrat Maulvi Nooruddin which was presented to the Promised Messiah on my arrival. Hadhur came out of his house and, told me that [Mauvi Abdul Karim] had written well about me and asked if I had taken my meals. His Holiness then re­turned to his house after a short while. There was one other guest before me (the late Syed Fazal Shah) and Hafiz Shiekh Hamid was there to look after the guests. The Round Room (Gol Kamra) served as the guest house and was not surrounded by three walls at that time. Syed Fazal Shah and I slept in that room at night. At prayer time, His Holiness came to Masjid Mubarak, known also as “Small Mosque.” Hadhur’s face looked bright. He was wearing a white turban, his beard was dyed with henna and he was hold­ing a walking stick in hand.

 

Next morning, when Hadhur came out of his living quarters, all three of us (Syed Fazal Shah, Hafiz Hamid Ali and myself) went out for a walk with His Holiness in the open through the growing crops towards the east side of the village. During this first walk, I asked Hadhur how can one be protected from a sinful living? Hadhur said that one should always remember one’s death. When man forgets that he has to die one day he becomes intoxicated with high hopes about the future and begins to dream that he would do this and he would do that. He becomes lax and fearless to commit sins.

 

Syed Fazal Shah asked what is meant by the saying that the Promised Messiah would appear at a time when the sun will rise from the West. Hadhur said that it is a Law of Nature that the Sun rises in the East and sets in the West and this can’t be changed. It sim­ply means that the people in the West will begin accepting Islam. We have heard that some English in Liverpool have joined Islam.

 

Although I can recall only these two exchanges during this walk yet there was some special force attracting me towards Hadhur to accept the truth of his claim and offer myself for bai’at. His face looked so holy: His claim could not be false.

 

On the second or third day I told Hafiz Hamid Ali that I would like to be initiated. Those days all Bai’ats were conducted individually. I followed Hadhur into a separate room with a charpai (cot) in it. I sat next to Hadhur on this charpai (cot) and His Holiness held my right hand in his right hand and asked me to affirm the ten conditions of bai’at. Each condition was not sepa­rately repeated. Hadhur only referred to them as the Ten Conditions.

 

Love and Devotion for the Promised Messiah in His Youth

Sadiq stayed in Jammu for five years. He started teaching Mathematics in Islamia High School at Lahore in August-September 1895, before joining the Office of Accountant General as a clerk, where he worked till 1901.

 

During his stay in Jammu, Mufti Sahib had been preparing to take B.A. Degree Examination in English, Arabic and Hebrew but after his Bai’at, he was so enamored with love and became so dedi­cated to the Promised Messiah that he spent all his school vacations at Qadian. While he was em­ployed in Lahore, he was visiting Qadian almost every Sunday to see the Promised Messiah. He meticulously noted Hadhur’s sayings and shared with others at Lahore and with friends abroad which enlightened their hearts and increased their faith manifold. Mufti Sadiq writes:

 

“It became my routine to carefully note down all the sacred sayings of the Promised Messiah from the day of my Bai’at. These collected notes were then sent to kind friends in Kashmir, Kapoor Thala, Anbala, Lahore, Sialkot, Africa and London to nourish their faith and to attain my requital. Friends at Lahore used to gather around me for spiritual nourishment when they heard that I had returned from our Imam in Darul-Amaan (i.e., Qadian). Thirsty souls were satiated with the pure and wholesome spiritual water which further increased their thirst and longing for our Beloved.

 

Maulana Abdul Karim of Sialkot in January 1900, wrote the fol­lowing, citing the noble example of Mufti Sadiq’s devotion:

 

“I see Mufti Muhammad Sadiq here on every day he has leave from work. He, like an eagle, is ready to pounce upon any spare moment to snatch it away from the powerful worldly forces to be in the company of his beloved Master.

 

O my dear brother, may Allah be­stow upon you steadfastness and bless your efforts and make you a worthy model for others in our Community. His Holiness has also said “Mufti Sadiq Sahib is the only one given to us from La­hore”. Mufti Sahib is a young man with meager income and has other responsibilities. If he is not a perfect picture of devotion then how can it be that like mad he has broken all chains to reach Batala not caring whether it is day or night, summer or winter, rain or storm, and sometimes arriving here at Qadian on foot in the middle of the night. The Jama’at should learn a lesson from the character of this young devotee.”

 

Services During the Blessed Life of the Promised Messiah

Sadiq was fortunate to serve Is­lam in several ways during the times of the Prom­ised Messiah:

 

  1. Bishop George Alfred Lefroy gave a public lecture in Lahore on “Living Messenger and Innocent Prophet” (Zinda Rasool aur Masoom Nabi) on May 18, 1900. The public was given the opportunity to ask questions after the speech. Dr. Sadiq stood up and ren­dered the Bishop speechless.

 

  1. The Arch Bishop of Lahore arranged another public lecture on May 25 to avenge his prior defeat. The Promised Messiah wrote an article at the request of Mufti Sadiq that was read by him with great enthusi­asm to the audience after Bishop’s lecture. The city of Lahore became alive with the slogans of “Allahu Akbar” (God is the Greateset) by Muslims. The Bishop was overwhelmed and said: “My addressees are for other Muslims only. You are an Ahmadi and I will not talk to you.”

 

  1. At the time when the book Minanur-Rahman (Bounties of the Gracious God) was being composed by the Promised Messiah, Dr. Sadiq was directed to learn Hebrew. He learnt enough Hebrew from a Jewish scholar at Lahore to prepare a list of words for Hadhur to provide proof that Hebrew also had its origin in the Arabic language.

 

Dr. Sadiq also researched the Hebrew Bible to identify the prophecies related to the advent of the Holy Prophet of Islam and the Promised Messiah and some of those are recorded in He­brew on pages 111 and 138 of Tohfa-i-Golarhviyya (A Gift for Golarhviyya). He also used to copy-write the text of Hebrew extracts (as included in His Holiness’ booklet Ar’baeen IV, Page 8, related to the prophecy of false Prophets).

 

  1. Mufti Sadiq was deeply committed to spread­ing the truth right from the beginning. He
    started propagation of Islam in 1900 through letter writing to famous personalities of the
    time in England, America, Japan, etc., includ­ing Mr. James L. Rogers (California), A.
    George Baker (Philadelphia), Mr. Alexander Webb (America), Russian reformer Count Tolstoy, Mr. Piggot of London. The Urdu translation of his letters to the Congress of European Free Thinkers (held in Italy 1904) is included in his book Zikr-i-Habeeb. He continued his ‘Jehad’ with pen all the rest of his life.

 

  1. Mufti Sadiq wrote all the pamphlets on behalf of Jama’at Ahmadiyya, Lahore, in 1900 to provide true facts about Peer Mehr Ali Shah of Golarha. His booklet entitled “The Actual Facts” is a memorable publication of this pe­riod.

 

Migration to Qadian: Headmaster of Taleem-ul-Islam High School, and Editor, Al-Badr

 

Mufti Sadiq migrated to Qadian, July, 1901 to settle permanently near his Spiritual Master, the Promised Messiah. He served as Secondmaster in the beginning but became Head­master of Taleem-ul-lslarn High School in 1903. He was appointed Manager and Superintendent and Professor of Logic when the college was opened on May 24, 1903.

 

After their migration to Qadian, for one year Mufti Sadiq and his family were provided meals of Langar Khana as directed by the Promised Messiah. Mufti Sadiq’s request to cook his own meals was turned down several times. After one year he wrote again:

 

“I would like to reduce my burden on the Langar Khana and receive re­quital from God Almighty.”

 

His Holiness, in response to this request, wrote:

 

“Permission is now granted as you have been insisting on this again and again although you would not have re­ceived less requital if you were eating from Langar Khana.”

 

Mufti Sadiq became very ill in 1904. His re­spected mother was in Qadian and asked Hadhur to pray for his recovery. Hadhur said:

 

“We always pray for him. You think you love Sadiq because he is your son. The fact is that we love him more than his mother.” [Sadiq recovered from his illness.]

 

He was appointed the Editor of Al-Badr in 1905 and the following announcement which ap­peared in Al-Badr was written by His Holiness himself:

 

In the Name of Allah, the Gracious, the Merciful. We praise Him and call down blessings on His Noble Messenger. Announcement: I am pleased to write these few lines to state that Mufti Muhammad Sadiq Bhervi is now appointed the Edi­tor of Al-Badr in place of the late Munshi Muhammad Afzal. Munshi sahib passed away according to the Laws of God Almighty and we are ever thankful to Him for His blessings and the re­wards. He has provided the newspaper with good substitute. He is a well known member of our Jama’at and is a pious and able young man and we cannot find words to describe all his qualities. I feel that with blessings and mercy from Allah, it is a good fortune for this news­paper to get such an able and pious editor. May Allah bless his work and make good his performance. Ameen, thumma ameen.

 

Khaksar,

Mirza Ghulam Ahmad

23 Moharramul-Haraam, 1323 Hijri

March 30, 1905, A.D.

 

Mufti Sadiq continued as Editor of Al-Badr till 1915. Al-Badr like Al-Hakam is a historical chronicle of the early History of the Ahmadiyya Movement in Islam and its splendid services can never be forgotten. These newspapers were re­garded as two hands of the Promised Messiah. Mufti Sadiq was included as a member in the deputation dispatched by the Promised Messiah in 1908 to Guru Harsehai in District Ferozepur to investigate the existence of a pothy (a small book) which was said to have been used by Guru Baba Nanak Ji (commonly regarded as the Founder of Sikhism). The members of deputation discovered that the “pothy” was [actually] the Holy Qur’an in miniature used by Hadhrat Baba Nanak. Mufti Sadiq presented the complete report to His Holiness which is also included in Hadhur’s book Chashma-i-Ma’refat (The Foun­tain of Knowledge, page 337).

 

Mufti Sadiq had the added responsibility of handling all correspondence for His Holiness after the death of Maulana Abdul Karim in 1905. Just before his passing, Hadhur wrote the following note on April 12, 1908, to Mufti Sadiq, summoning him to come to Lahore from Qadian:

 

“Please come for a week to answer all these large number of letters. I would also like to see you. It is urgent.”

 

This was the last letter His Holiness wrote to Mufti Sadiq from Ahmadiyya Buildings, Lahore. Mufti Sadiq arrived immediately and set up a temporary office of Al-Badr in Lahore and stayed there till Hadhur’s departure from this world.

 

Mufti Sadiq was described as “sincere friend,” “truly affectionate” and “a noble member of Ahmadiyya Jama’at” for his utmost love, dedica­tion and enthusiasm for service. His Holiness in a poster dated October 22, 1899, wrote:

 

“Mufti Muhammad Sadiq is one of the sincere friends in my Jama’at. Like his name he is Truly Affectionate.”

 

It was narrated by Maulana Sher Ali that: “Hadhur had great affection for all his khuddam but I had the feeling that Hadhur had a special affection for Mufti Sadiq. Whenever he mentioned Mufti Sadiq, Hadhur would say ‘Our Mufti Sahib.’”

 

Important Services Rendered During the First Khilafat

Mufti Sadiq besides his editorial re­sponsibility of Al-Badr undertook travel through­out India to propagate Ahmadiyyat, the True Islam, during the Khilafat of Maulana Nooruddin Bhervi, Khalifatul Massih I. He visited many Ahmadiyya chapters in the Punjab in addition to his travels to Alighar, Muzaf-far Nagar, Meeratth, Kanpur, Ottawa, Lukhnow, Shah Jahan Pur, Jamal Pur, Mungher, Suran Gharh, Bhagal Pur, Benaras, Chirhya Kot, Shah Abad, Agra, Lukhnow, and states of Kapoorthala and Jammu. He also made every effort to establish Ahmadiyya Press on firm footing and make it stronger. (Details are a public record published in Al-Badr and Al-Fazl).

 

Some Important Services Rendered During Second Khilafat

In the reign of Second Khilafat, he rendered religious services in many ways. During the first three years, he was actively involved in Jihad through speeches. He delivered deeply thoughtful and full of guidance lectures to audience in big cities like Benaras, Calcutta, Songhra, Dacca, Hy­derabad Deccan, Madras, Dehli and Lahore.

 

Departure for England

Mufti Sadiq left for England on March 10, 1917 as a missionary. He remained involved in the propagation of Islam during his voyage. He reached London on April 17, 1917, and joined Qazi Muhammad Abdullah who was already active in spreading the message of Islam. Mufti Sadiq spent about two and a half years in England and published many tracts during his stay. He preached the message of Islam to important personalities including King George V and the Queen of England, Secretary of State, Lord Montego, the British Prime Minister, Lord Mayor of London, and Prince Yori Hito Hakashi Foshi of Japan. Mufti Sadiq delivered public speeches in Hyde Park, Central Hall, Mission House, and in various churches in London. He was awarded honorary degrees and diplomas for his contribution to religious knowledge.

 

He debated with Christian Preachers and planned to convey the message of the Holy Quran in churches in every possible way. About one hun­dred noble souls entered the True Islam. Mufti Sadiq wrote the following letter from England which was read at Qadian’s Annual Ahmadiyya Muslim Convention:

 

“The objective for which I was dis­patched lo England by our Imam, Khalifatul-Masih II, is being achieved during the last two and a half years with the joint efforts of my dear brother Qazi Abdullah. Almost one hundred individuals have accepted Islam and the flag of Ahmadiyyat is now hoisted in the center of London, Lectures were deliv­ered in and around London, thousands of pamphlets and booklets have been distributed, debates were held and the opponents were challenged and the message of Islam has reached the kings, and the rich and the poor of England. Many reports have been published by the newspapers with our pictures. All of this has happened because of Allah’s grace and help in spite of the difficulties created by the World War. Our hope is Allah and our success in the future is in Allah’s hand. When I was directed by Khalifatul Masih II, in Qadian, to travel to England, I spent the night be­fore departure in reciting la haula wa la quwwata ilia billah (there is no protec­tion and there is no power but of Allah). This prayer is the most appropriate summary of our efforts and success in England.”

 

Mission in the United States of America

When Mufti Sadiq was in England, the Leader of the Faithful, Khalifatul Masih II, directed him to establish the first Ahmadiyya mis­sion in America. Mufti Sadiq sailed from England on January 26, 1920, and reached Philadelphia in the second week of February. The immigration department blocked his entry into the U.S.A. on the grounds that he was not allowed to preach the message of God. He faced the whole situation with great courage and patience and filed an appeal to the Department of Justice in Washington for entry. He also informed Khalifatul Masih who prophe­sied that “America cannot and will not stop our entry into the country to establish our mission.”

 

Mufti Sadiq’s appeal was granted. He had started preaching on the coast even before he was granted entry into the country. The newspapers, including the Public Religions, had already begun to publish reports on Ahmadiyya Muslim beliefs, and objective and purpose of tabligh(preaching) in Islam.

 

After nearly two months Mufti Sadiq came lo New York. He rented a room but was given a no­tice by the landlady to vacate it because of some instigation by some Christian preachers. He found another place and continued “Jihad Akbar,” the greatest Jihad of preaching, with all the vigor and dedication, the message of Islam for three and half years, the period of his stay in America. The Ah­madiyya Muslim Mission was established on strong footings and he soon started the Muslim Sunrise, the voice of true Islam. The first issue was published in July 1921, and 3,000 copies were printed and distributed free from 74 Victor Ave­nue, Highland Park, Mich., U.S.A. This issue had the full size picture of Khalifatul Masih II and his message for local Ahmadi Muslims. The first House of Allah for Prayer was estab­lished in Detroit. A dedicated and sincere Jama’at began to emerge in response to Mufti Sadiq’s prayers and efforts. He wrote:

 

“I prayed for three things when I left England for America: a sincere Jama’at of Ahmadi Muslims, construction of a Mosque and starting a new Journal. In spite of all the difficulties, God Al­mighty has answered my prayers and gave me a sincere Jama’at during the first year, ‘The Muslim Sunrise’ was started in the second year and a Mosque and a house was constructed during the third year.”

 

In one of his reports from America, Mufti Sadiq wrote:

 

“I am not worried about facing big opposition because God is with me and I am supported by the prayers of Khalifatul Masih and pious and noble mem­bers of our community. Almost every night I meet with the Promised Messiah or Khalifatul Masih I, or Hadhrat Fazl-i-Umar (second caliph): My days are spent with strangers but my nights are with my own.”

 

Chicago and Highland Park were established as the centers of his preaching efforts during 1920-21. One day, he was passing through a street in Chi­cago when a small girl with great joy pointed to her mother: “Look, Mother, Jesus Christ has come.” Mufti Sadiq, when interviewed by the par­ents of the little girl, said: “I am a mere servant of the Promised Messiah, not a Christ.”

 

Every Sunday afternoon at 3 o’clock, Mufti Sadiq had a regular general meetings scheduled to deliver lectures on specific subjects and then an­swered questions from the audience. He was also invited by different societies and churches to talk about the True Islam. Reports of these educational lectures were being published in the press all over the country in America. He was awarded an Honorary Doctorate in Literature Degree by Jefferson University of Chicago for his contribution to education and services to human welfare. He was also elected as a member of The Press Congress of The World.

 

In a public lecture on February 15, 1921, Mufti Sahib challenged the Christian World to follow the noble example of love and religious tolerance set by the Holy Prophet of Islam who had allowed the Chris­tian deputation from Najran to conduct their relig­ious services inside his Mosque. Are the Christians so tolerant to let me say my Prayer in their Church? The Christian clergy absolutely refused to allow this. This news was well covered by the na­tional press reporters.

 

Mufti Sadiq gave a talk on Islam to a gathering of respectable citizens al the invitation of a French Bishop. Someone in the audience commented “we used to send missionaries to India, now India has sent one to America.” “India does not need mis­sionaries nor can they be effective there in the presence of a Reformer chosen by God Almighty Himself,” Mufti Sadiq replied.

 

An American lady wrote to Mufti Sahib that in a dream she saw herself being guided by a pious man from India. Mufti Sahib sent her some photo­graphs. She identified the picture of the Promised Messiah as her noble guide.

 

Return to Qadian Darul Aman

Hadhrat Mufti Sadiq after successfully complet­ing his mission in America left for Qadian on Sep­tember 18, 1923, and arrived in Darul Aman on December 4, 1923 in the afternoon. He was received by Khalifatul Masih II along with a large number of people who greeted him with re­sounding welcome words of ahlan wa sahlan wa marhaba and mubarakbad in this sacred city of Qadian.

 

After Maghrib Prayer, Hadur led the congre­gation in a long silent prayer to thank our Almighty God. A brief but very moving address was then delivered by Mufti Sadiq with Hadhur’s permis­sion:

 

“I could never imagine that I would be able to deliver the Message of Islam in Western countries in my old age and survive with all my human weaknesses. Long journeys and difficult living con­ditions did not affect my health adversely and certain plans to kill me also failed with Allah’s help and protection. My success is a miracle; it is a miracle of Mahmood’s prayers.”

 

Exemplary Services Rendered for Sadr Anjuman Ahmadiyya

Mufti Sadiq was appointed as Secretary of Anjuman Ahmadiyya after his return from Amer­ica. He very ably discharged his responsibilities. Khalifatul Masih II ap­pointed Mirza Bashir Ahmad and Mufti Sadiq local Deputy Ameers at the time of his departure to Europe in 1924. Hadur said:

 

“Mufti Muhammad Sadiq is an old devotee who has rendered many services to Ahmadiyya Movement. He was considered a very close and affec­tionate khadim of the Promised Mes­siah; he was blessed by Allah with an opportunity to spread the message of True Islam in the life time of the Promised Messiah, too.”

 

Different departments were joined together with Sadr Anjuman Ahmadiyya (central executive body of the Community) in 1926 and Mufti Sadiq served as Head of Foreign Affairs, and later as Head of General Affairs, sometimes supervising both divisions. He also continued to pursue writing and public speaking.

 

He visited Ceylon (now Sri Lanka) in 1927. A Christian priest had challenged the Muslims in Colombo for a debate and Muslims asked Khalifatul Masih II for help. Mufti Sadiq was dispatched for the purpose. He received a joyous welcome from the Muslims in Colombo but the Padre had fled the area before his arrival. His lectures were arranged in the local town hall and colleges and widely covered by the newspapers “The Daily Ceylon” and “The Daily News.” The Ceylonese were greatly impressed by his spiritual person guided by Allah’s light. He also visited Candi to deliver more lectures on Is­lam.

 

Mufti Sadiq returned to Qadian on November 6, 1927, after completing his mission in Ceylon. He then visited several cities in India (including Kinanoor Cant., Paingadi, Calicut, Bengalore, Calcutta, Brahman Barhya, Dacca, Rangpur) at the direction of Khalifatul Masih II for Tabligh purposes. During 1928, he visited Ka­rachi and Calcutta. He travelled to Sri Lanka once again to introduce the teachings of True Islam.

 

Mufti Sadiq visited Kashmir in 1934 and with hard work and diligence collected historical information about the grave of Prophet Jesus. He published one of his educational masterpieces under the title, “Tehqiq-i-Jadeed Muta’allaq Qabr-i-Masih” (Modern Research About the Grave of Masih). He became Private Secretary to Khalifatul Masih II in 1935.

 

He conducted the Nikah ceremony of Khalifatul Masih II with Syedah Maryam Siddiqa on September 30, 1935, and delivered a faith-inspiring address at the time. He retired himself from the day-to-day duties of Sadr Anjuman in 1937 because of ill health but continued to render religious services as usual.

 

Addresses at Jalsa Salana

Mufti Sadiq was a bright star of the sacred stage of the Annual Convention. He effectively expressed his true sentiment of dedication and stirred the empathy of the listeners. He used to speak at length on his favorite subject “Zikr-i-Habeeb” (Remembering the Beloved Promised Messiah), a very popular and well liked title. His lustrous delivery always created a living link between the listeners and the time and days of the Promised Messiah and Mahdi warming the hearts and drowning the eyes in tears.

 

Death

Mufti Muhammad Sadiq Bhervi, may Allah be pleased with him, passed away on January 13, 1957. Khalifatul Masih II led the Namaz-i-Janaza (Funeral Prayer) of this devotee of the Promised Messiah. He was buried in Bahishti Maqbara, Rabwah, Pakistan,

 

Tributes of Approbation

Mirza Bashir Ahmad, the son of the Promised Messiah, wrote about Mufti Sadiq at the time of his passing:

 

Iman (Faith) is of two kinds: First is the Iman that stems from the brain and acceptance is based upon intellec­tual and logical arguments. Second is the Iman that flows from the depth of the heart and is born of love and devo­tion. The latter is considered superior to the former. However, the best Iman is the one which has its roots both in the heart and mind drawing sustenance and strength both from the love and devo­tion of the heart and logic and reason.”

 

“Hadhrat Mufti sahib had attained this highest kind of faith. He remained in the vanguard of Jihad Akbar with other companions of the Promised Messiah all his life. People were naturally attracted towards the magnetic personality of the Re­former of the age through Mufti Sadiq’s intellectual arguments and the conviction of heart. Zikr-i-Habeeb was his favorite subject and he had a special talent in presenting small incidents from the life of the Promised Messiah in a most effective way that was the joy of Annual Convention participants.”

 

Spiritual Status of Hadhrat Mufti Sadiq

Hadhrat Mufti Sadiq is ranked very high among those companions of the Promised Messiah who were naturally inclined towards Allah from their very childhood. He witnessed many signs of accep­tance of prayer of the Promised Messiah in his life. His life was a sign itself. The Promised Messiah writes:

 

“I see a remarkable change in thou­sands of my followers and consider them far superior in faith to those who followed Moses in his lifetime. Their faces reflect the light of faith of the companions of the Holy Prophet. It would be very unusual for my companions not to achieve spiritual heights. I know it is a miracle that my Jama’at excels in piety and spiritual progress.”

 

Now the Messiah of the time has appeared in the world.

It is an Eid (Celebration) Day which God has dawned for us.

Blessed is he who believes right now, for he joins the ‘Sahaba’ when he joins me,

And drinks of the same wine that was served to them.

So, Holy is He Who brings disgrace to my enemies.

 

(From a poem of the Promised Messiah, published in 1901).

 

Article adapted from Al Nahl’s Vol. 7, No. 3, a quarterly publication of Majlis Ansarullah, USA.

 

Noorudin wrote a book on behalf of MGA in 1890 and mutawafeeka was defined

Intro
In 1889-1890, MGA asked Noorudin to write a response to Lekh Ram’s book vs. Ahmadiyya, it was called “tasdiq e braheen e ahmadiyya”.  Noorudin wrote the book, its an Urdu only book, perhaps it will never be translated.  However, in this book, Noorudin seems to quote 3:55 and the Arabic phrase “Mutawafeeka”.  Noorudin defined it in the classic Islamic way, i.e. to take someone fully.  Just one year later, he was arguing against his own view vs. Batalvi and thus contradicted his entire book.

The Quote
“Ya Eisa innee mutawaffeeka warafiAAuka ilayya as:

“A Eisa ma lanay wala hun tujh ko or buland karnay wala hun apni taraf”(Tasdiq a Braheen a Ahmadiyya vol 1 page 8)

English
“””Oh Eisa, I am about to take you and rise you towards me”””

12

Conclusions
Nooruddin and MGA totally contradicted themselves at the end of 1890 and indirectly declared this belief as shirk in 1907.  The thing about liars is that once they tell one lie…they are forced to tell more and more…

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