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"Piggot"

Mufti Muhammad Sadiq sent the “Letter of Warning” to Piggot

Intro
This “Letter of Warning” was missing for over 100 years, Akber C and AK Shaikh seem to have found it and posted it on their website.  The back story is as follows, it seems that MGA’s team read about the claim of Piggot and Dowie in various newspapers of 1902 and thus decided to send them “challenges”, not a Mubahila, or a death prophecy but a sort of “warning of impending danger”.  The reason it was worded as such was because in 1899, MGA was legally stopped from doing “death-prophecies” and Mubahila’s by the British Government.  Clause #5 stated that MGA would never do a Mubahila vs. Batalvi and his friends and vice versa.  However, by 1902, MGA had taken his challenges overseas to the USA (in terms of Dowie) and to the mainland of the British Government, the British courts remained silent however.  There was another case of defamation in 1904 wherein MGA lost (a hindu judge presided) the case, MGA seems to have made disparaging remarks about a Maulvi.  MGA = was saved on appeal via a British judge, its the case of Karam Din vs. MGA.  MGA even engaged Maulvi Sanaullah in Mubahila in 1907 and Dr. Abdul Hakim Khan.  It seems that the British government wasn’t serious about sending MGA to jail and simply let him run free and unabated.

A brief translation of the “warning”
“””””J.H. Smyth Pigott, Pastor of… London, has recently announced himself as God… on the 7th and 14th of September 1902… God has, therefore, commanded me to warn him… I, therefore, warn him through this notice that if he does not repent of this irreverent claim, he shall be soon annihilated, even in my life-time… God has borne witness to my truth with heavenly signs shown in thousands… The death of Mr. Pigott within my life-time shall be another sign of my truth. If I die before Mr. Pigott, I am not the true Messiah nor am I from God… God shall bring the false Messiah to destruction within the life-time of the true one… 24th November 1902.”””””

The scans


This “warning” wasn’t published in the English ROR of Nov 1902
The ROR of Sep-1903 published extracts from this letter as well as other various comments from British newspapers.

Links and Related Essays
http://wiki.qern.org/mirza-ghulam-ahmad/publications/a-warning-to-a-pretender-to-divinity

http://thecult.info/blog/2010/03/27/john-hugh-smyth-pigott/

https://ahmadiyyafactcheckblog.com/2018/12/30/out-of-fear-from-ahmadis-and-mgas-fake-prophecies-batalvi-registered-to-buy-a-gun-1898-1899-but-was-denied/

https://ahmadiyyafactcheckblog.com/?s=Karam

https://ahmadiyyafactcheckblog.com/2017/12/22/mirza-ghulam-ahmad-vs-sanaullah/

Tags

Ahmadis editing their books on Piggot

Intro
This video which was made by Akber and AK describes how Ahmadis have been editing their books for years and years and years.  In his video, it is proved that Tarikh-e-Ahmadiyya was tampered with after 2010.  Akber and AK Shaikh had referred to this book of history, specifically on questions 409-412.  Question 412 in this edition of Tarikh-e-Ahmadiyya was about Piggot.  The writer of Tarikh-e-Ahmadiyya was the famous Ahmadi Dost Muhammad Shah Sahib, he wrote that Piggot had repented (roughly 1907) and never claimed godhood ever again, then he died in the lifetime of MGA in a disgraceful manner.  After 2014, this specific sentence was deleted.

Scan from the 2011 edition 

Scan from the 2014 edition

Scan from alteration date on the Tarikh-e-Ahmadiyya PDF

The PDF date was altered after 2014
The original PDF was created by the Ahmadiyya Jamaat (of this specific edition of Tarikh-e-Ahmadiyya) in 2011, however, it was altered in 2014.

The video
https://youtu.be/_v2B_07PIxA

akber

Links and Related Essays
https://ahmadiyyafactcheckblog.com/2017/10/05/in-1907-ahmadiyya-newspapers-were-still-asserting-that-piggot-would-die-before-mga/

https://ahmadiyyafactcheckblog.com/2017/10/04/piggot-was-mentioned-by-the-ahmadiyya-newspaper-review-of-religions-in-1903/

https://ahmadiyyafactcheckblog.com/2017/09/26/mirza-ghulam-ahmads-initial-writings-to-piggot-in-1902/

http://www.aaiil.org/text/articles/reviewofreligions/raw/reviewreligionsenglish1911.pdf

https://ahmadiyyafactcheckblog.com/2017/10/20/dear-ahmadiyya-but-dr-alexander-dowie-changed-his-claims-after-mgas-death-challenge/

https://ahmadiyyafactcheckblog.com/2017/10/18/abdullah-athim-never-repented-ahmadiyya-leadership-lied/

https://ahmadiyyafactcheckblog.com/2017/10/05/fate-of-a-false-prophet-by-syed-hasanat-ahmad-the-review-of-religions-august-1984/

https://ahmadiyyafactcheckblog.com/2017/11/16/ahmadiyya-leadership-has-been-caught-red-handed-as-they-lied-about-dr-schweisos-comments-on-piggot/

https://ahmadiyyafactcheckblog.com/2017/10/05/mirza-ghulam-ahmad-wrote-that-piggot-would-not-repent/

https://ahmadiyyafactcheckblog.com/2017/09/22/piggot-vs-mirza-ghulam-ahmad-the-scan-work-live-from-the-discussion-forum-on-ahmadiyya-on-fb/

https://ahmadiyyafactcheckblog.com/2017/02/24/mufti-muhammad-sadiq-wrote-to-piggot/

https://ahmadiyyafactcheckblog.com/2016/11/17/ahmadis-editing-their-books-on-piggot/

http://www.reviewofreligions.org/5593/rev-john-hugh-smyth-pigott-his-claim-prophecy-and-end/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #trueislam #atifmian #piggot #Agapemone #pigott

 

The most accurate list of Ahmadiyya census numbers from 1889 to 2006

Intro
Ahmadi’s lie all the time, they are taught to behave as such per the Mirza families process of brainwashing. The common Ahmadi’s go on wikipedia and find the inaccurate data about #Ahmadis being the fastest growing sect of Muslims by 2001 by the World Christian Encyclopedia. However, that is a bold face lie, my team and I ordered this book and opened it and realized that the World Christian Encyclopedia said no such thing, they had only listed a graph which inaccurately gave a number of Ahmadi’s from 1920–2001, furthermore, watch my video, it proves that another group of Muslims were the fastest growing group of Muslims per the World Christian Encyclopedia, not Ahmadi’s. Furthermore, this encyclopedia gives no references at all, thus, it is not a good source of information.

1889
Ahmadiyya sources claim that there 40 people who did a bait with MGA in 1889 in Ludhiana, however, the original register of bait’s went mysteriously missing.

1896
MGA claims to have 313 members only, however, he didn’t count his wife and kids (See Dard, page 844).

1897
MGA was claiming 7,000 followers in an announcement, see Hani Tahir’s video.  The announcement is only found in Majmua Ishtiharat, no other piece of Ahmadi literature has regurgitated this announcement.

1898
In MGA’s book, “The Importance of the Imam” or “Zaroorat-ul-Imam“.  MGA reports 318 total Ahmadi’s (see page 76).  At the time he was dealing with the British authorities in terms of the famous “income-tax-case”.  MGA was eager to show his followers as very few, he was doing this as a strategy to win the case.  MGA was forced to pay 187 rupees, however, this was a Hindu officer and MGA appealed to higher authorities, a british officer was assigned to the case and MGA was given tax exempt status immediately.  MGA was above the law in British-India, anytime a Hindu judge/officer would catch MGA doing something wrong, the British would step in and absolve MGA of all wrongdoing.

1898, from a book called, “AL-BALAGH YA FARYAD-E-DARD” or “The Message or a Cry of Anguish”
This book was written in 1898 and published in english, however, it wasn’t published in urdu and arabic until 1922 (Ahmadiyya Sources).  In this book, MGA confesses to having accidentally told the British authorities that he only had 318 Ahmadi’s in his records.  MGA claims that it was the first thing that came to mind, and thus erred (See Hani Tahir’s video).  MGA then goes on to say that there are no less than 10,000 Ahmadi’s.

1901 census
Per the census, there were roughly 12,000 Ahmadi’s in India (see Griswold, 1912), out of the roughly 12,000 Ahmadi’s, 1,113 were Ahmadi’s in the Punjab, the United Provinces reported 931 Ahmadi’s and the Bombay presidency reported 10,000 Ahmadi’s (Griswold thought this number was exaggerated).  Why would there be more Ahmadi’s in the Bombay area then in the Punjab?  Thus, this number is inaccurate (see Walter, Chapter VI).

November 1902, MGA’s letter to Piggot
MGA claims to have 100,000 followers.

1903–January, from the Review of Religions, page 41
150,000 Ahmadi’s are reported by the editors, Sher Ali, Muhammad Ali and Mufti Muhammad Sadiq.

1904
By 1904, MGA was claiming 200,000 members of Ahmadiyya (see Griswold).  In this same era, the number was advanced to 400,000.  Later on in 1991, Mirza Tahir Ahmad claimed that most of these new Ahmadi’s came from the followers of the ahmadi martyr Maulvi Abdul Latif.  Abdul Latif was from Khost, Afghanistan.  After 1906 these people were all missing, it was dubious to think of them as Ahmadi’s in the first place.

1905
In a mysterious book named “Lecture Ludhiana”, first published in english in 2003, the original urdu version is totally missing.  MGA and his team state that every month, 2-5000 bait forms show up in Qadian, and that currently, they have 300,000 Ahmadi’s (see page 13).  Ahmadi sources claim that this was a speech of MGA in November of 1905, however, facts show something totally the opposite.

May 1906 ROR
On page 178, the growth of the Ahmadiyya Movement is discussed, they claim 300,000 Ahmadi’s in the whole world.  This article was written by Maulvi Muhammad Ali.

1907
In the Review of Religions, January–1907 edition, page 22, in an essay about MGA entitled “The Messenger of the latter days”.  They claim nearly 300,000 Ahmadi’s.

1908
While Mirza Nasir Ahmad was at the NA hearings of 1974, it was reported that there weren’t anymore then 18,000 total Ahmadi;’s in the whole world, which proved that either MGA was wrong for claiming 400,000 or the British government wasn’t collecting proper census data.  In the 1924 and 1959 edition of “Ahmadiyyat, the true Islam”, the Khalifa, Mirza Basheer-uddin Mahmud Ahmad wrote that in 1908, hundreds of thousands.  In fact, the 2007 edition of this book still says the same.  At the NA, it was shown that the British govt. had counted roughly 19,000 Ahmadi’s in 1908, when MGA died, Mirza Nasir said that this number was wrong.

ROR–July 1908
See page 257, “Ahmadi’s are not less then 300,000.  This text was actually MGA’s book, “Message of Peace” or “Pagham-e-Sulh”, which was published posthumously.  The first english edition published in Pakistan in 1968. The second edition (a completely new translation) published in UK in 1996 and the Present online edition (revised translation) published in UK in 2007.  Nevertheless, the 2007 online english edition lists 400,000 Ahmadi’s instead of the 300,000 (see page 26) that MGA supposedly wrote and its a note by the publishers, however, it doesn’t tell what the original said.

1909
Lepel Griffin’s 3rd edition of the Punjab Chiefs was published.  It is listed on page 42, that the Ahmadiyya sect is claiming 300,000 members.

1911 census
Griswold tells us that the 1911 census shows 18,695 Ahmadi’s in the Punjab only, he doesn’t give the number for UP or Bombay residency.  This is totally in-line with the British government official records.

February 1914
The ROR of February 1914 quotes the L’ Islamisme newspaper, they write that there are 400,000 Ahmadi’s in the world (See page 77-78) in 1908, when MGA died.

October 1914
In an essay published in the ROR of Oct-1914, an Ahmadi writer writes that there are 400,000 Ahmadi’s in the world and growing rapidly.

1918
Walter writes that there are no more then 70,000 Ahmadi’s in the world (see Chapter 6).

1919
The Review of Religions, October and November 1919 reports that 1640 new men have joined the Ahmadiyya Movement by entering into the Bai‘at of Hazrat Khalifatul Masih but the figures are not complete, as most of those who enter into the Bai‘at by coming to Qadian are not included in the above number. The above figure represents mostly those who send written applications for admission into the Ahmadiyya movement.

1921 census
Per the NA of 1974, there were only 30,000 Ahmadi’s in the British India.  Mufti Muhammad Sadiq, in his newspaper, the Muslim Sunrise, claims 700,000 Ahmadi’s in the world(see page 20).

1924
By 1924, the Khalifa, Mirza Basheeruddin Mahmud Ahmad was claiming 500,000 Ahmadi’s (see page 6).  “Ahmadiyya, the True Islam”, which was published before hand and in England in 1924, which followed by many urdu and english editions.  He claimed hundreds of thousands of Ahmadi’s.  Zafrullah khan read out the book, while the Khalifa watched.

Moslem Sunrise, April 1924 edition claims 700,000 Ahmadi’s
See page 67.  Maulvi Muhammad Din (the new ahmadi missionary-in-charge-USA writes that Dr. Sadiq has caused Ahmadiyya to reach 700,000.

1929
Addison writes, “The Ahmadiya Movement and Its Western Propaganda”, via The Harvard Theological Review, Vol. 22, No. 1 (Jan., 1929), pp. 1-32.  On page  3, he erroneously claims that there were 50,000 Ahmadi’s by 1911, and guesses that there are “probably”  70,000 by 1918.  He then comments that the 1921 isn’t yet available, but states that their population is decreasing.

1931 census
Per the NA of 1974, there were only 56,000 Ahmadi’s in the British India.

1934–Al Fazl, the Khalifa comments on the Ahmadiyya census, he doesn’t oppose it
In the 1974 NA questioning, Yahya Bakhtiar quoted the Al-Fazl of 1934 and showed how the Khalifa agreed to the figure of 56,000 Ahmadi’s in 1931 and 30,000 in 1921.

1935, Review of Religions, July 1935 edition
The Khalifa claims that there are more than 56,000 Ahmadi’s in the whole world (see page 243).

1950-Mirza Basheer-uddin Mahmud Ahmad comments on Ahmadi’s inflating their census
The Khalifa claims to have 200k Ahmadi’s in Pakistan and 400k at the most including outside of Pakistan.  He also laments over why Ahmadi’s keep inflating their numbers to each other.

1954–500k Ahmadi’s are reported in the entire world
During the 1954 Munir Enquiry, Ahmadiyya sources reported that there were 500,000 Ahmadi’s in the entire world.  Of which half are in Pakistan.

1960–From the encyclopedia of Islam
Ahmadiyya leadership reported 500k Ahmadi’s in the whole world with about half in Pakistan.  This came from the number that was given during the Munir Enquiry.

1965
The Khalifa dies.  The Ahmadiyya census topic has a new manager, the new Khalifa, Mirza Nasir Ahmad.

1969–1970
In a speech at the annual Jalsa, Mirza Nasir Ahmad told the Ahmadi’s of Rabwah that there were 10 million Ahmadi’s in the world.  In a Friday Khutbah by Mirza Tahir Ahmad (MTA) in 1991, MTA claims that before he dies, he vows to make the communities membership to swell to 10 million and thus correct the error by Mirza Nasir Ahmad.

May of 1974, during a Friday Sermon, the Khalifa claims 10 million Ahmadi’s, with 4 million in Pakistan alone
After Azad Kashmir declared Ahmadi’s as a non-Muslim minority, the Khalifa openly lied.

1974-Mirza Nasir Ahmad in 1974 at the NA claimed 10 million Ahmadi’s in the world
https://ahmadiyyafactcheckblog.com/2017/01/17/mirza-nasir-ahmad-at-the-1974-national-assembly-testifying-on-oath-about-the-number-of-ahmadis/

1976
The Moslem Sunrise tells us that there are 10 million Ahmadi’s in the whole world, see page 9.

1982
Mirza Tahir Ahmad becomes Khalifa and immediately tours Europe, Canada and the USA.

1984
The March-1984 issue of the Moslem Sunrise reports 10 million Ahmadi’s worldwide (see page 25).

1989
For the 100-year Jubilee, Mirza Tahir Ahmad made sure that all Ahmadiyya sources of information (books and magazines) kept giving the Ahmadiyya global membership number as 10 million, 1 crore in Urdu.  However, this was a total lie, by 1991, Mirza Tahir Ahmad was acknowledging that his brother lied about this very topic in 1969 when he claimed 10 million Ahmadi’s then and there at a Jalsa (see the Foreward).  Even the Review of Religions was claiming that there were 10 million in the world by 1989 (See page 4).

1991
Mirza Tahir Ahmad gives an entire Friday Sermon on the topic of the Global Ahmadiyya membership number.  He indirectly admits that his brother (the Khalifa, mirza nasir Ahmad) lied about having 10 million Ahmadis (1 crore) in 1969.  Mirza Tahir Ahmad also indirectly admitted to not having 10 million Ahmadis, since in this speech he prays to have 10 million Ahmadi’s in his membership before he dies.

1992
Mirza Tahir Ahmad’s famous book, “Islam’s response to Contemporary Issues” was published.  This book was actually a lecture that Mirza Tahir Ahmad did in the early part of 1990.  Nevertheless, in the “about the author” section, it is claimed that Mirza Tahir Ahmad has 10 million Ahmadis with him.

1993 
204,308 converts per Ahmadiyya sources (see the cover page).  This number will double every year for the next 8 years.  If we work the numbers backwards, we have roughly 9.6 million Ahmadi’s.

1994
421,753 converts to Ahmadiyya are reported.  Mirza Tahir Ahmad’s famous book, “Christianity,
A Journey from Facts to Fiction” was published.  There is an “About the Author” section, just like in his previous book, in fact, it is a total copy of that.  This book was republished with the same “about the author” section in 1996, 1997 and the current 2006 online edition.  However, they were claiming 15 million Ahmadi’s by 1997.  If we work that backwards, we have roughly 9.8 million Ahmadi’s total.

1995
847,726 converts to Ahmadiyya are reported.  Roughly 10.5 million Ahmadi’s by implication.

1996
1,662,721 converts to Ahmadiyya are reported.  12 million total Ahmadi’s, by implication.

1997
3,004,575 converts to Ahmadiyya are reported.  15 million total.  If you work the numbers backwards, they were claiming 15 million converts total, that means that there were 12 million total Ahmadi’s in 1996.

In fact, in June of 1998, the USA Jamaat published a souvenir, 50th-USA-Jalsa booklet, which was celebrating the 50th Jalsa Salana in the USA.

1998
5,004,591 converts to Ahmadiyya are reported.

1999
10,820,226 converts to Ahmadiyya are reported.

2000
41,308,376 converts to Ahmadiyya are reported.

2001
81,007,361 converts to Ahmadiyya are reported.

2002
20,654,000

2005
200 million total Ahmadi’s are officially reported.  2 books by Mirza Tahir Ahmad are published posthumously, in the preface area, 10 million Ahmadi’s are written only.  This seems to be a copy and paste job from his previous books, since it is identical.

2006
This pie chart was on the official Ahmadiyya website, showing ridiculous conversion numbers, it was officially removed in 2006.

Related Essays and links

https://ahmadiyyafactcheckblog.com/2019/09/07/are-ahmadis-muslims-by-mirza-nasir-ahmad-may-4th-1973-a-friday-sermon/

http://wiki.qern.org/ha-walters-the-ahmadiya-movement/chapter-vi-the-ahmadiya-community

https://ahmadiyyafactcheckblog.com/2017/04/01/the-ahmadiyya-movement-and-its-western-propaganda-by-james-thayer-addison-1929/

http://www.reviewofreligions.org/wp-content/pdf-downloads/RR190605.pdf#page=2

http://www.aaiil.org/text/articles/reviewofreligions/1907/reviewreligionsenglish_190701.pdf

https://ahmadiyyafactcheckblog.com/2017/07/17/ahmadiyya-leadership-lied-about-the-first-bait-ceremony-in-1889/

https://ahmadiyyafactcheckblog.com/2019/09/17/ahmads-place-among-the-prophets-review-of-religions-part-1-thru-4-1914/

http://www.muslimsunrise.com/dmddocuments/1976_iss_1_to_2.pdf

https://www.alislam.org/library/books/Ahmadiyyat-or-The-True-Islam.pdf

https://ahmadiyyafactcheckblog.com/2016/09/06/lecture-ludhiana-was-not-a-lecture-it-was-a-riot/

http://www.muslimsunrise.com/dmddocuments/1984_iss_1.pdf

https://www.alislam.org/library/books/ludhiana/LectureLudhiana.pdf

https://www.alislam.org/library/books/Souvenir-USA-50th-Jalsa-June-1998.pdf

https://www.alislam.org/library/books/Christianity-A-Journey.pdf

http://www.reviewofreligions.org/wp-content/pdf-downloads/RR198906.pdf

https://www.alislam.org/library/books/muslims/with-love-to-Muslims.pdf

https://www.alislam.org/library/books/Apostasy-in-Islam.pdf

http://ansarusa.org/sites/default/files/al-nahl/Al-Nahl-1993-v004-No_02.pdf

https://www.alislam.org/London-Bombings-Resources/Press-Release-London-Bombings.pdf

https://ahmadiyyafactcheckblog.com/2018/10/28/mirza-muzaffar-ahmad-asserted-that-there-were-40-million-new-converts-to-ahmadiyya-in-2000/

https://ahmadiyyafactcheckblog.com/?s=above+the+law

https://ahmadiyyafactcheckblog.com/2017/10/04/the-british-government-allowed-mirza-ghulam-ahmad-to-operate-tax_free/

https://www.alislam.org/library/books/TheNeedForTheImam.pdf

https://ahmadiyyafactcheckblog.com/2018/01/31/mirza-tahir-ahmad-announced-40-million-converts-to-ahmadiyya-from-india-alone-in-2001/

http://www.muslimsunrise.com/dmddocuments/1924_iss_2.pdf

https://ahmadiyyafactcheckblog.com/2018/06/05/mirza-tahir-ahmad-explains-how-and-why-ahmadis-have-always-lied-about-their-global-membership-number/

http://www.alhakam.org/munir-inquiry-report-0

https://ahmadiyyafactcheckblog.com/2018/02/23/mirza-basheer-uddin-mahmud-ahmad-had-20-children-with-6-wives/

https://ahmadiyyafactcheckblog.com/2018/04/24/in-1897-mga-and-his-team-claimed-to-have-8000-ahmadis-in-his-ranks-it-was-a-lie/

https://www.alislam.org/library/book/ahmadiyyat-true-islam/

https://en.wikipedia.org/wiki/United_Provinces_of_British_India

https://ahmadiyyafactcheckblog.com/2017/07/30/ahmadis-always-lie-about-conversions-at-the-ukjalsa/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-ahmadiyya-jalsausa-is-a-marketing-event-nothing-else/

https://ahmadiyyafactcheckblog.com/2017/07/16/the-punjab-chiefs-by-lepel-griffin-1890-edition-doesnt-even-mention-mirza-ghulam-ahmad/

https://ahmadiyyafactcheckblog.com/2017/01/17/mirza-nasir-ahmad-at-the-1974-national-assembly-testifying-on-oath-about-the-number-of-ahmadis/

https://ahmadiyyafactcheckblog.com/2017/10/31/in-1921-mufti-muhammad-sadiq-claimed-that-there-were-700000-ahmadis-in-the-world/

https://ahmadiyyafactcheckblog.com/2017/08/07/mirza-basheer-uddin-mahmud-ahmad-admits-that-ahmadis-lie-about-their-membership-numbers/

https://ahmadiyyafactcheckblog.com/2019/11/18/review-of-religions-of-july-1935-pages-241-282/

https://books.google.com/books?id=H1s1DwAAQBAJ&pg=PA39&lpg=PA39&dq=The+1901+Ahmadiyya+census&source=bl&ots=pxqaXjUfXU&sig=GvTxPGnEE-h3GglFXFjXMVZhaPQ&hl=en&sa=X&ved=2ahUKEwjMivLkoqXeAhXgHDQIHUFUB_0Q6AEwD3oECAIQAQ#v=onepage&q=The%201901%20Ahmadiyya%20census&f=false

https://books.google.com/books?id=5S1RAAAAYAAJ&pg=PA69&lpg=PA69&dq=The+1901+Ahmadiyya+census&source=bl&ots=KEdm99S7dm&sig=8ZZa0jeLkJOJAeRG_IgZbo5GM48&hl=en&sa=X&ved=2ahUKEwjMivLkoqXeAhXgHDQIHUFUB_0Q6AEwDnoECAMQAQ#v=onepage&q=The%201901%20Ahmadiyya%20census&f=false

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

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The 1976, English edition of Tadhkirah, now available for free download

Intro
We have located, found and fully scanned the 1976 English edition of Tadhkirah. This was the first ever English edition and translated by Muhammad Zafrullah Khan. We have taken a keen interest to look up and find these older Ahmadiyya books and then compare them and then point out cases of Ahmadiyya editing.
_____________________________________________________________________________________________The free download
Tazkira 1976 Zafrullah Khan

______________________________________________________________________________________________
Takfir in 1906 is still there

See page 346
_____________________________________________________________________________________________

MGA called his sister-in-law a prostitute
See page 338

_____________________________________________________________________________________________Links and Related Essays

https://ahmadiyyafactcheckblog.com/2016/11/16/2009-tadhkirah-vs-the-2004-tadhkirah-in-terms-of-takfir/

https://ahmadiyyafactcheckblog.com/2018/09/26/al-fazl-september-1917-proves-ahmadiyya-takfir-towards-all-sunnis-shias/

https://ahmadiyyafactcheckblog.com/2016/11/17/ahmadis-editing-their-books-on-piggot/

https://ahmadiyyafactcheckblog.com/2018/09/26/al-fazl-september-1917-proves-ahmadiyya-takfir-towards-all-sunnis-shias/

https://ahmadiyyafactcheckblog.com/2017/05/25/mirza-ghulam-ahmad-says-that-any-muslim-who-believes-in-abrogation-is-a-kafir/

https://ahmadiyyafactcheckblog.com/2018/01/18/in-1923-mirza-basheer-uddin-mahmud-ahmad-the-ahmadi-khalifa-he-ordered-ahmadis-to-stop-doing-takfir-on-muslims/

https://ahmadiyyafactcheckblog.com/2018/08/17/muhammad-ali-the-eventual-lahori-ahmadi-was-always-against-takfir-whereas-the-family-of-mga-was-not-1914/

https://ahmadiyyafactcheckblog.com/2018/06/29/report-of-the-court-of-inquiry-constituted-under-punjab-act-ii-of-1954-to-enquire-into-the-punjab-disturbances-of-1953/

https://ahmadiyyafactcheckblog.com/2018/01/20/a-fake-ahmadiyya-response-to-our-essays-which-expose-ahmadiyya-takfir-from-ahmadi-answers-com/

https://ahmadiyyafactcheckblog.com/2017/12/22/mirza-nasir-ahmad-discussed-his-fathers-and-uncles-statements-on-takfir-in-1974-at-the-national-assembly-hearings/

https://ahmadiyyafactcheckblog.com/2017/12/18/ali-rizvi-mentions-the-lies-of-qasim-rashid-in-his-book-in-terms-of-takfir-from-ahmadis-to-muslims/

https://ahmadiyyafactcheckblog.com/2017/11/25/kashif-chaudhry-is-at-it-again-he-continues-to-accuse-muslims-in-america-of-takfir-and-calls-them-terrorists/

https://ahmadiyyafactcheckblog.com/2017/08/22/ahmadiyya-takfir-and-their-cover-up-job/

https://ahmadiyyafactcheckblog.com/2017/05/25/mirza-ghulam-ahmad-did-takfir-in-1890-1891-new-research/

https://ahmadiyyafactcheckblog.com/2019/01/30/haqiqat-un-nubuwwat-1915-by-mirza-basheer-uddin-mahmud-ahmad-some-quotes-and-data/

https://ahmadiyyafactcheckblog.com/2017/12/22/mirza-nasir-ahmad-discussed-his-fathers-and-uncles-statements-on-takfir-in-1974-at-the-national-assembly-hearings/

______________________________________________________________________________________________
Tags

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiyyaPersecution #trueislam

Who is Mufti Muhammad Sadiq (1872–1957)?

Intro
Per Ahmadiyya sources only, he was born in Bhera, Pakistan on January 11, 1872(which was in British India at that time), which is roughly 100 miiles from modern day Rabwah, he died in Rabwah on January 13, 1957 at age 85. Muhammad Sadiq was a student of Noorudin in Jammu (roughly 1880–1890). Per Ahmadiyya sources, he was dropped off by his father (Mufti Inaytullah Qureshi Usmani) for religious training in the 1880’s, his father died before 1889, his mother, Faiz Bibi, joined Ahmadiyyat between 1896 and 1897, per Ahmadiyya sources only. Per the order of Noorudin, he visited Qadian in later 1890 and signed the Bait form, however, he might have also been present at Ludhiana for the firs bait in 1889, since so many lies have been told about this entire event. He would go back and forth, from his job in Jammu to Qadian quite frequently. He was never a Mufti, this title was given to him by MGA and other Ahmadi’s, who also seem to have called his father a Mufti, which is also wrong. In the 1920’s, they also began to call him as Dr., however, we have proved that he had posted fake degrees while he was in America, just in an attempt to fulfill a prophecy of MGA wherein it was stated Mufti Muhammad Sadiq would get degrees.
_____________________________________________________________________________________________His wife and children?

Per Ahmadiyya sources, in late 1900, when Mufti Muhammad Sadiq moved to Qadian, he moved in with his 2 children and wife. They all lived with MGA, in his inner circle, inside of MGA’s mansion. We are unclear on when they moved out or whatever happened to these kids. He also had a second wife, from Holland, it is unknown how many children they had.

—Son, Muhammad Manzur Umar (born in roughly 1895).
—Son, Abdus Salam Umar (born in roughly 1889). See Seerat Ashab-e-Ahmad video, at the 12:45 mark). The name of his wife is also unknown.
_____________________________________________________________________________________________1880’s

His father sends him to Jammu to learn Islam from Noorudin.
_____________________________________________________________________________________________Late 1890

He travels to Qadian and meets MGA with a letter from Noorudin, vouching for him. He was working at Jammu Highschool, Noorudin helped him get this job. He seems to have read Fath e Islam in this era, which again proves that this book was written and published in early 1890, contrary to Ahmadiyya sources. Maulvi Abdul Kareem was also working in Jammu in those days and he also vouched for Sadiq.
_____________________________________________________________________________________________1891 in Ludhiana

While MGA had his famous debates going on, Mufti Muhammad Sadiq was working as a spy on MGA’s behalf.
_____________________________________________________________________________________________1895

He seems to have been in Qadian during the double eclipse during Ramadhan. He also moved to Lahore wherein he got a job in the Office of Accountant General as a clerk, where he worked till 1901. Nevertheless, he came to Qadian every Sunday to help with editing work.
_____________________________________________________________________________________________1900-1901

He moves to Qadian, with his wife and 2 kids and begins to live exclusively with MGA, in MGA’s house. He was also involved in writing vs. Pir Mehr Ali Shah in this era. His room was above MGA’s, and thus he heard all the conversations in the mansion.
_____________________________________________________________________________________________1902

He writes to Dowie and Piggot on behalf of MGA and issues death prophecies.
_____________________________________________________________________________________________1903-1904

He traveled with MGA to his court cases. This was the famous case of Karam Din. It seems that MGA was denied a chair in this court case and thus, Ahmadiyya sources tell us that Mufti Muhammad Sadiq would sit on the ground and MGA would hover above him, in some weird type of way. He was also a teacher at the Talim ul Islam Middle and High School in this era.  Mufti Muhammad Sadiq was ill in these days and was given drugs by Noorudin and MGA which has high levels of opium in them.
_____________________________________________________________________________________________1905

After the Talim ul Islam School was shut down, MGA made Sadiq as the editor of the Al-Badr.  Since the old owner (Munshi Muhammad Afzal) and editor of the Badr had died (March 21st, 1905). This was his only job.
_____________________________________________________________________________________________
1906
On page 129 of his book Zikre Habib

He writes that once his 9 year old son saw a dream that a calamity is about to hit Jamaat Ahmadiyya people. So they need to sacrifice something to deter this. Hazrat Masih e Maoud (Mirza) ordered to slaughter 14 bucks (he-goats) to deter this calamity. He instructed his mureeds to sacrifice as per their financial position. An Ishtihar was published in Akhbar Al-badr by Mufti Sadiq, in this regard as under:

“The minor son of this humble writer saw a dream that a high intensity earth quake has to hit us. This earth quake appeared in the shape of a dog and said your jamaat should sacrifice. Then they will be spared. So hazrat e Aqdas (MGAQ) said member of our Jamaat should sacrifice and seek repentance from Allah.”

Scan 

_____________________________________________________________________________________________May 1908

Ahmadiyya sources tell us that the offices of the Al-Badr newspaper were moved to Lahore, along with Noorudin and Maulvi Ahsan Amrohi. However, Mufti Muhammad Sadiq is not mentioned in MGA’s death narrative.
_____________________________________________________________________________________________May 28, 1908

Ahmadiyya sources tell us that Mufti Muhammad Sadiq was in Qadian and read out the announcement of Noorudin’s unanimous election as Khalifa (see Quotes from the Al-Badr, Issue of June 8, 1908, see also “Hakeem Noorudin” by Syed Hasanat Ahmad, pages 112-113).
_____________________________________________________________________________________________Late-1909-1910

He was sent on a preaching tour of British-India and admitted that he didn’t openly teach that MGA was a prophet.
_____________________________________________________________________________________________1912

In the Al-Badr, he wrote an essay entitled: What was the occupation of the Promised Messiah?
______________________________________________________________________________________________
1913-1914

The Al-Badr newspaper is shut down by force by the British Government. Some governmental archives show how the Al-Badr and Nur Afshan newspapers were beefing with each other and causing lots of strife, the Ahl-e-Hadis newspaper was also involved. It seems that Mufti Muhammad Sadiq became a Christian in this era. See here—Religious Controversy between Nur Afshan and Ahmadiyya 3

______________________________________________________________________________________________
1914–March

He is totally missing from the scene in 1914. Obviously he sided with the Qadiani-Ahmadi’s.

______________________________________________________________________________________________
1915–1917

He seems to have been the editor of the Sadiq, which was a new and short lived newspaper (See Walter).
_____________________________________________________________________________________________1917

Mufti Sadiq left for England on March 10, 1917 as a missionary. He remained involved in the propagation of Islam during his voyage. He reached London on April 17, 1917, and joined Qazi Muhammad Abdullah who was already active in spreading the message of Islam. Mufti Sadiq spent about two and a half years in England and published many tracts during his stay.
_____________________________________________________________________________________________1920

Mufti Sadiq sailed from England on January 26, 1920, and reached Philadelphia in the second week of February. The immigration department blocked his entry into the U.S.A. on the grounds that he was not allowed to preach the message of God. Sadiq set up his first headquarters in April 1920 at 1897 Madison Avenue in New York City. On October, 1920, Dr. Sadiq moved the headquarters of the Ahmadiyya mission to Chicago because of its central location. He purchased a house in an affluent area of Chicago, at 4448 S. Wabash, and converted it to a mosque.
_____________________________________________________________________________________________1921

He launches the Muslim Sunrise, a new newspaper which would be the mouthpiece of Ahmadiyya in America. He lies and claims that there are 700,000 Ahmadi’s in the world.
_____________________________________________________________________________________________1923

He left America, and returned to Qadian, British India on Sep­tember 18, 1923, and arrived in Darul Aman on December 4, 1923 in the afternoon.
_____________________________________________________________________________________________1924

When the Khalifa left for the his tour of the UK, he left Mirza Bashir Ahmad and Mufti Muhammad Sadiq as in-charge.
_____________________________________________________________________________________________1926

Different departments were joined together with Sadr Anjuman Ahmadiyya (central executive body of the Community) in 1926 and Mufti Sadiq served as Head of Foreign Affairs, and later as Head of General Affairs, sometimes supervising both divisions. He also continued to pursue writing and public speaking. He writes and publishes the controversial book, “Zikr-e-Habeeb”, wherein many details of MGA’s life are accidentally revealed. In this book, he also helped to change MGA’s year of birth from 1839 to 1835.
_____________________________________________________________________________________________1927

He was sent to Ceylon (now Sri Lanka) in 1927. Mufti Sadiq returned to Qadian on November 6, 1927, after completing his mission in Ceylon. He then visited several cities in India (including Kinanoor Cant., Paingadi, Calicut, Bengalore, Calcutta, Brahman Barhya, Dacca, Rangpur) at the direction of Khalifatul Masih II for Tabligh purposes.

He also seems to have married a Dutch lady named Hidayat Budd. This must be around 1927. The lady went with him to Qadian and I remember her residing at Mufti Sahib’s house.
_____________________________________________________________________________________________1928

He visited Ka­rachi and Calcutta. He traveled to Sri Lanka once again to introduce the teachings of Qadianat.
______________________________________________________________________________________________
1934
He was sent to the tomb of Yuz Asaf and wrote a book about it.
_____________________________________________________________________________________________1935

He became Private Secretary to Khalifatul Masih II in 1935. He conducted the Nikah ceremony of Khalifatul Masih II with Syedah Maryam Siddiqa on September 30, 1935, and delivered a faith-inspiring address at the time.
_____________________________________________________________________________________________1937

He retired himself from the day-to-day duties of Sadr Anjuman in 1937 because of ill health but continued to render religious services as usual.
_____________________________________________________________________________________________1947

He migrated to Lahore from Qadian with the Khalifa and then later to Rawbah.
_____________________________________________________________________________________________1957

He passed away on January 13, 1957. Khalifatul Masih II led the Namaz-i-Janaza (Funeral Prayer) of this devotee of the Promised Messiah. He was buried in Bahishti Maqbara, Rabwah, Pakistan.
_____________________________________________________________________________________________Links and Related Essays

https://www.alislam.org/book/hakeem-noor-ud-deen/

https://ahmadiyyafactcheckblog.com/2017/01/02/mufti-muhammad-sadiq-was-a-student-of-noorudin-pre-1891/

https://ahmadiyyafactcheckblog.com/2020/04/28/when-mufti-muhammad-sadiq-was-traveling-out-of-india-towards-london-1917/

https://ahmadiyyafactcheckblog.com/2017/07/17/ahmadiyya-leadership-lied-about-the-first-bait-ceremony-in-1889/

http://wiki.qern.org/mirza-ghulam-ahmad/biography/followers/mufti-muhammad-sadiq

https://en.wikipedia.org/wiki/Bhera

https://www.alislam.org/v/6101.html

https://www.alislam.org/v/30.html

Mufti Muhammad Sadiq r.a. – An Early Ray of Western Sunrise

https://ahmadiyyafactcheckblog.com/?s=Karam+Din

https://ahmadiyyafactcheckblog.com/2018/03/06/the-life-and-death-of-maulvi-abdul-karim-sialkoti/

https://ahmadiyyafactcheckblog.com/2019/02/10/what-is-the-talim-ul-islam-high-school-college-at-qadian-and-later-at-rabwah/

https://ahmadiyyafactcheckblog.com/2019/08/05/mufti-muhammad-sadiq-travelled-to-the-tomb-of-yuz-asaf-in-1934/

https://ahmadiyyafactcheckblog.com/2019/02/06/zikr-e-habib-by-mufti-muhammad-sadiq-1936/

https://ahmadiyyafactcheckblog.com/2018/07/15/mufti-muhammad-sadiq-helped-change-the-date-of-birth-of-mirza-ghulam-ahmad-from-1839-40-to-1835/

https://ahmadiyyafactcheckblog.com/2018/04/24/what-was-the-occupation-of-the-promised-messiah-by-mufti-muhammad-sadiq/

https://ahmadiyyafactcheckblog.com/2018/04/23/in-1891-when-mga-made-his-big-claims-he-denied-prophethood-mufti-sadiq-was-heavily-involved/

https://ahmadiyyafactcheckblog.com/2017/10/31/in-1921-mufti-muhammad-sadiq-claimed-that-there-were-700000-ahmadis-in-the-world/

https://ahmadiyyafactcheckblog.com/2017/08/11/mirza-ghulam-ahmad-frequented-british-opera-houses-in-the-punjab-per-mufti-muhammad-sadiq-his-companion/

https://ahmadiyyafactcheckblog.com/2017/06/23/mufti-muhammad-sadiq-was-drugged-by-mirza-ghulam-ahmad/

  1.  Elijah Muhammad and Islam By Herbert Berg pg. 18
  2. ^ Islam in the African-American Experience By Richard Brent Turner pg.124-5, 130
  3. ^ We are All Moors: Ending Centuries of Crusades Against Muslims and Others By Anouar Majid pg 81
  4. ^ Islam in the African-American Experience By Richard Brent Turner pg.116
  5. ^ Elijah Muhammad and Islam By Herbert Berg pg. 19
  6. ^ Islam in the African-American Experience By Richard Brent Turner pg.121________________________________________________________________________________________Tags#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiyyaPersecution #trueislam

“Mufti Muhammad Sadiq: Founder of Ahmadiyya Muslim Mission in the United States of America”

Intro
This entire entry was taken from the Ahmadiyya website.  It is about the life and times of Mufti Muhammad Sadiq.

The data

“Mufti Muhammad Sadiq: Founder of Ahmadiyya Muslim Mission in the United States of America”

 

By Dhost Muhammad Shahid, Historian of the Ahmadiyya Muslim Community

 

 

Khalifatul Masih II, the second successor to the Promised Mes­siah, said:

“Mufti Muhammad Sadiq sahib is also a very loyal devotee who has ren­dered innumerable services to Ahmadiyyat. He was very dear to the Promised Messiah and was consid­ered among the elect servants of Allah. God Almighty also blessed him with the op­portunity to propagate Islam during this period.” (Al-Fazl, July 24, 1924)

Family

 

Mufti Muhammad Sadiq was a highly noble and godly personality in Ahmadiyyat. He was a descendent of Uthman, son of Affan, the third successor of the Holy Prophet. His ancestors migrated from Arabia to Iran and then reached Punjab [India] during the reign of Sultan Mahmood Ghaznavi and settled in Multan and Pakpatan and served as qazis (judges) under the then Government. During the reformation reign of Aurangzeb, a religious scholar of his family was appointed mufti (scholar) in the ancient city of Bhera in Northern Punjab and consequently the family came to settle there.

His father, Mufti Inayatullah, had passed away before Mirza Ghulam Ahmad pro­claimed to be the Promised Messiah. His mother, Faiz Bibi, joined Ahmadiyyat between 1896 and 1897. After her bai’at (initiation) when she was returning to Bhera from Qadian, the Promised Messiah walked up to the tonga (cart) stand to bid farewell to Mufti Muhammad Sadiq and his respected mother. The Promised Messiah had ordered some food for their journey but it was brought unpacked. The Promised Messiah tore-up a yard of cloth from his turban and gave them the food wrapped in it.

Birth, Early Education, and Bai’at

Mufti Muhammad Sadiq was bom on January 11, 1872, at Bhera in Mufti Mohallah. After completing his matriculation (Entrance Examination) in his hometown, he was appointed as an English teacher in Jammu High School in 1890 with some assistance from Maulana Nooruddin Bhervi. He visited Qadian for the first time at the end of the same year and was initiated at the sacred hand of the Promised Messiah on January 31, 1891. Dr. Sadiq himself writes:

“I joined service in Jammu High School in 1890 after completing my Entrance Examination. Another teacher, my namesake (the late Maulvi Fazil Muhammad Sadiq), and I were living in the same house. It was at a time when the Promised Messiah’s book Fath Islam (Victory of Islam) reached Jammu (or probably its pages were sent to Maulvi Nooruddin for proofreading). My friend and I read it together. The book contained in it a de­tailed account of the death of Masih-i-Nasri (Jesus of Nazareth) and the first pronouncement of the claim of [Mirza Ghulam Ahmad] to be the Promised Messiah. I wrote down some questions and for­warded those to the Promised Messiah. Hadhrat Maulvi Abdul Kareem sahib, who was in Jammu during those days, in­formed me verbally that a book is being published shortly and will also have an­swers to all those questions.

I came to Qadian during winter va­cation of December 1890. I travelled alone on horse carriage from Batala and paid twelve anas in fare. I had an in­troductory letter from Hadhrat Maulvi Nooruddin which was presented to the Promised Messiah on my arrival. Hadhur came out of his house and, told me that [Mauvi Abdul Karim] had written well about me and asked if I had taken my meals. His Holiness then re­turned to his house after a short while. There was one other guest before me (the late Syed Fazal Shah) and Hafiz Shiekh Hamid was there to look after the guests. The Round Room (Gol Kamra) served as the guest house and was not surrounded by three walls at that time. Syed Fazal Shah and I slept in that room at night. At prayer time, His Holiness came to Masjid Mubarak, known also as “Small Mosque.” Hadhur’s face looked bright. He was wearing a white turban, his beard was dyed with henna and he was hold­ing a walking stick in hand.

Next morning, when Hadhur came out of his living quarters, all three of us (Syed Fazal Shah, Hafiz Hamid Ali and myself) went out for a walk with His Holiness in the open through the growing crops towards the east side of the village. During this first walk, I asked Hadhur how can one be protected from a sinful living? Hadhur said that one should always remember one’s death. When man forgets that he has to die one day he becomes intoxicated with high hopes about the future and begins to dream that he would do this and he would do that. He becomes lax and fearless to commit sins.

Syed Fazal Shah asked what is meant by the saying that the Promised Messiah would appear at a time when the sun will rise from the West. Hadhur said that it is a Law of Nature that the Sun rises in the East and sets in the West and this can’t be changed. It sim­ply means that the people in the West will begin accepting Islam. We have heard that some English in Liverpool have joined Islam.

Although I can recall only these two exchanges during this walk yet there was some special force attracting me towards Hadhur to accept the truth of his claim and offer myself for bai’at. His face looked so holy: His claim could not be false.

On the second or third day I told Hafiz Hamid Ali that I would like to be initiated. Those days all Bai’ats were conducted individually. I followed Hadhur into a separate room with a charpai (cot) in it. I sat next to Hadhur on this charpai (cot) and His Holiness held my right hand in his right hand and asked me to affirm the ten conditions of bai’at. Each condition was not sepa­rately repeated. Hadhur only referred to them as the Ten Conditions.

Love and Devotion for the Promised Messiah in His Youth

Sadiq stayed in Jammu for five years. He started teaching Mathematics in Islamia High School at Lahore in August-September 1895, before joining the Office of Accountant General as a clerk, where he worked till 1901.

During his stay in Jammu, Mufti Sahib had been preparing to take B.A. Degree Examination in English, Arabic and Hebrew but after his Bai’at, he was so enamored with love and became so dedi­cated to the Promised Messiah that he spent all his school vacations at Qadian. While he was em­ployed in Lahore, he was visiting Qadian almost every Sunday to see the Promised Messiah. He meticulously noted Hadhur’s sayings and shared with others at Lahore and with friends abroad which enlightened their hearts and increased their faith manifold. Mufti Sadiq writes:

“It became my routine to carefully note down all the sacred sayings of the Promised Messiah from the day of my Bai’at. These collected notes were then sent to kind friends in Kashmir, Kapoor Thala, Anbala, Lahore, Sialkot, Africa and London to nourish their faith and to attain my requital. Friends at Lahore used to gather around me for spiritual nourishment when they heard that I had returned from our Imam in Darul-Amaan (i.e., Qadian). Thirsty souls were satiated with the pure and wholesome spiritual water which further increased their thirst and longing for our Beloved.

Maulana Abdul Karim of Sialkot in January 1900, wrote the fol­lowing, citing the noble example of Mufti Sadiq’s devotion:

“I see Mufti Muhammad Sadiq here on every day he has leave from work. He, like an eagle, is ready to pounce upon any spare moment to snatch it away from the powerful worldly forces to be in the company of his beloved Master.

O my dear brother, may Allah be­stow upon you steadfastness and bless your efforts and make you a worthy model for others in our Community. His Holiness has also said “Mufti Sadiq Sahib is the only one given to us from La­hore”. Mufti Sahib is a young man with meager income and has other responsibilities. If he is not a perfect picture of devotion then how can it be that like mad he has broken all chains to reach Batala not caring whether it is day or night, summer or winter, rain or storm, and sometimes arriving here at Qadian on foot in the middle of the night. The Jama’at should learn a lesson from the character of this young devotee.”

Services During the Blessed Life of the Promised Messiah

Sadiq was fortunate to serve Is­lam in several ways during the times of the Prom­ised Messiah:

  1. Bishop George Alfred Lefroy gave a public lecture in Lahore on “Living Messenger and Innocent Prophet” (Zinda Rasool aur Masoom Nabi) on May 18, 1900. The public was given the opportunity to ask questions after the speech. Dr. Sadiq stood up and ren­dered the Bishop speechless.

  1. The Arch Bishop of Lahore arranged another public lecture on May 25 to avenge his prior defeat. The Promised Messiah wrote an article at the request of Mufti Sadiq that was read by him with great enthusi­asm to the audience after Bishop’s lecture. The city of Lahore became alive with the slogans of “Allahu Akbar” (God is the Greateset) by Muslims. The Bishop was overwhelmed and said: “My addressees are for other Muslims only. You are an Ahmadi and I will not talk to you.”

  1. At the time when the book Minanur-Rahman (Bounties of the Gracious God) was being composed by the Promised Messiah, Dr. Sadiq was directed to learn Hebrew. He learnt enough Hebrew from a Jewish scholar at Lahore to prepare a list of words for Hadhur to provide proof that Hebrew also had its origin in the Arabic language.

Dr. Sadiq also researched the Hebrew Bible to identify the prophecies related to the advent of the Holy Prophet of Islam and the Promised Messiah and some of those are recorded in He­brew on pages 111 and 138 of Tohfa-i-Golarhviyya (A Gift for Golarhviyya). He also used to copy-write the text of Hebrew extracts (as included in His Holiness’ booklet Ar’baeen IV, Page 8, related to the prophecy of false Prophets).

  1. Mufti Sadiq was deeply committed to spread­ing the truth right from the beginning. He
    started propagation of Islam in 1900 through letter writing to famous personalities of the
    time in England, America, Japan, etc., includ­ing Mr. James L. Rogers (California), A.
    George Baker (Philadelphia), Mr. Alexander Webb (America), Russian reformer Count Tolstoy, Mr. Piggot of London. The Urdu translation of his letters to the Congress of European Free Thinkers (held in Italy 1904) is included in his book Zikr-i-Habeeb. He continued his ‘Jehad’ with pen all the rest of his life.

  1. Mufti Sadiq wrote all the pamphlets on behalf of Jama’at Ahmadiyya, Lahore, in 1900 to provide true facts about Peer Mehr Ali Shah of Golarha. His booklet entitled “The Actual Facts” is a memorable publication of this pe­riod.

Migration to Qadian: Headmaster of Taleem-ul-Islam High School, and Editor, Al-Badr

Mufti Sadiq migrated to Qadian, July, 1901 to settle permanently near his Spiritual Master, the Promised Messiah. He served as Secondmaster in the beginning but became Head­master of Taleem-ul-lslarn High School in 1903. He was appointed Manager and Superintendent and Professor of Logic when the college was opened on May 24, 1903.

After their migration to Qadian, for one year Mufti Sadiq and his family were provided meals of Langar Khana as directed by the Promised Messiah. Mufti Sadiq’s request to cook his own meals was turned down several times. After one year he wrote again:

“I would like to reduce my burden on the Langar Khana and receive re­quital from God Almighty.”

His Holiness, in response to this request, wrote:

“Permission is now granted as you have been insisting on this again and again although you would not have re­ceived less requital if you were eating from Langar Khana.”

Mufti Sadiq became very ill in 1904. His re­spected mother was in Qadian and asked Hadhur to pray for his recovery. Hadhur said:

“We always pray for him. You think you love Sadiq because he is your son. The fact is that we love him more than his mother.” [Sadiq recovered from his illness.]

He was appointed the Editor of Al-Badr in 1905 and the following announcement which ap­peared in Al-Badr was written by His Holiness himself:

In the Name of Allah, the Gracious, the Merciful. We praise Him and call down blessings on His Noble Messenger. Announcement: I am pleased to write these few lines to state that Mufti Muhammad Sadiq Bhervi is now appointed the Edi­tor of Al-Badr in place of the late Munshi Muhammad Afzal. Munshi sahib passed away according to the Laws of God Almighty and we are ever thankful to Him for His blessings and the re­wards. He has provided the newspaper with good substitute. He is a well known member of our Jama’at and is a pious and able young man and we cannot find words to describe all his qualities. I feel that with blessings and mercy from Allah, it is a good fortune for this news­paper to get such an able and pious editor. May Allah bless his work and make good his performance. Ameen, thumma ameen.

Khaksar,

Mirza Ghulam Ahmad

23 Moharramul-Haraam, 1323 Hijri

March 30, 1905, A.D.

Mufti Sadiq continued as Editor of Al-Badr till 1915. Al-Badr like Al-Hakam is a historical chronicle of the early History of the Ahmadiyya Movement in Islam and its splendid services can never be forgotten. These newspapers were re­garded as two hands of the Promised Messiah. Mufti Sadiq was included as a member in the deputation dispatched by the Promised Messiah in 1908 to Guru Harsehai in District Ferozepur to investigate the existence of a pothy (a small book) which was said to have been used by Guru Baba Nanak Ji (commonly regarded as the Founder of Sikhism). The members of deputation discovered that the “pothy” was [actually] the Holy Qur’an in miniature used by Hadhrat Baba Nanak. Mufti Sadiq presented the complete report to His Holiness which is also included in Hadhur’s book Chashma-i-Ma’refat (The Foun­tain of Knowledge, page 337).

Mufti Sadiq had the added responsibility of handling all correspondence for His Holiness after the death of Maulana Abdul Karim in 1905. Just before his passing, Hadhur wrote the following note on April 12, 1908, to Mufti Sadiq, summoning him to come to Lahore from Qadian:

“Please come for a week to answer all these large number of letters. I would also like to see you. It is urgent.”

This was the last letter His Holiness wrote to Mufti Sadiq from Ahmadiyya Buildings, Lahore. Mufti Sadiq arrived immediately and set up a temporary office of Al-Badr in Lahore and stayed there till Hadhur’s departure from this world.

Mufti Sadiq was described as “sincere friend,” “truly affectionate” and “a noble member of Ahmadiyya Jama’at” for his utmost love, dedica­tion and enthusiasm for service. His Holiness in a poster dated October 22, 1899, wrote:

“Mufti Muhammad Sadiq is one of the sincere friends in my Jama’at. Like his name he is Truly Affectionate.”

It was narrated by Maulana Sher Ali that: “Hadhur had great affection for all his khuddam but I had the feeling that Hadhur had a special affection for Mufti Sadiq. Whenever he mentioned Mufti Sadiq, Hadhur would say ‘Our Mufti Sahib.’”

Important Services Rendered During the First Khilafat

Mufti Sadiq besides his editorial re­sponsibility of Al-Badr undertook travel through­out India to propagate Ahmadiyyat, the True Islam, during the Khilafat of Maulana Nooruddin Bhervi, Khalifatul Massih I. He visited many Ahmadiyya chapters in the Punjab in addition to his travels to Alighar, Muzaf-far Nagar, Meeratth, Kanpur, Ottawa, Lukhnow, Shah Jahan Pur, Jamal Pur, Mungher, Suran Gharh, Bhagal Pur, Benaras, Chirhya Kot, Shah Abad, Agra, Lukhnow, and states of Kapoorthala and Jammu. He also made every effort to establish Ahmadiyya Press on firm footing and make it stronger. (Details are a public record published in Al-Badr and Al-Fazl).

Some Important Services Rendered During Second Khilafat

In the reign of Second Khilafat, he rendered religious services in many ways. During the first three years, he was actively involved in Jihad through speeches. He delivered deeply thoughtful and full of guidance lectures to audience in big cities like Benaras, Calcutta, Songhra, Dacca, Hy­derabad Deccan, Madras, Dehli and Lahore.

Departure for England

Mufti Sadiq left for England on March 10, 1917 as a missionary. He remained involved in the propagation of Islam during his voyage. He reached London on April 17, 1917, and joined Qazi Muhammad Abdullah who was already active in spreading the message of Islam. Mufti Sadiq spent about two and a half years in England and published many tracts during his stay. He preached the message of Islam to important personalities including King George V and the Queen of England, Secretary of State, Lord Montego, the British Prime Minister, Lord Mayor of London, and Prince Yori Hito Hakashi Foshi of Japan. Mufti Sadiq delivered public speeches in Hyde Park, Central Hall, Mission House, and in various churches in London. He was awarded honorary degrees and diplomas for his contribution to religious knowledge.

He debated with Christian Preachers and planned to convey the message of the Holy Quran in churches in every possible way. About one hun­dred noble souls entered the True Islam. Mufti Sadiq wrote the following letter from England which was read at Qadian’s Annual Ahmadiyya Muslim Convention:

“The objective for which I was dis­patched lo England by our Imam, Khalifatul-Masih II, is being achieved during the last two and a half years with the joint efforts of my dear brother Qazi Abdullah. Almost one hundred individuals have accepted Islam and the flag of Ahmadiyyat is now hoisted in the center of London, Lectures were deliv­ered in and around London, thousands of pamphlets and booklets have been distributed, debates were held and the opponents were challenged and the message of Islam has reached the kings, and the rich and the poor of England. Many reports have been published by the newspapers with our pictures. All of this has happened because of Allah’s grace and help in spite of the difficulties created by the World War. Our hope is Allah and our success in the future is in Allah’s hand. When I was directed by Khalifatul Masih II, in Qadian, to travel to England, I spent the night be­fore departure in reciting la haula wa la quwwata ilia billah (there is no protec­tion and there is no power but of Allah). This prayer is the most appropriate summary of our efforts and success in England.”

Mission in the United States of America

When Mufti Sadiq was in England, the Leader of the Faithful, Khalifatul Masih II, directed him to establish the first Ahmadiyya mis­sion in America. Mufti Sadiq sailed from England on January 26, 1920, and reached Philadelphia in the second week of February. The immigration department blocked his entry into the U.S.A. on the grounds that he was not allowed to preach the message of God. He faced the whole situation with great courage and patience and filed an appeal to the Department of Justice in Washington for entry. He also informed Khalifatul Masih who prophe­sied that “America cannot and will not stop our entry into the country to establish our mission.”

Mufti Sadiq’s appeal was granted. He had started preaching on the coast even before he was granted entry into the country. The newspapers, including the Public Religions, had already begun to publish reports on Ahmadiyya Muslim beliefs, and objective and purpose of tabligh(preaching) in Islam.

After nearly two months Mufti Sadiq came lo New York. He rented a room but was given a no­tice by the landlady to vacate it because of some instigation by some Christian preachers. He found another place and continued “Jihad Akbar,” the greatest Jihad of preaching, with all the vigor and dedication, the message of Islam for three and half years, the period of his stay in America. The Ah­madiyya Muslim Mission was established on strong footings and he soon started the Muslim Sunrise, the voice of true Islam. The first issue was published in July 1921, and 3,000 copies were printed and distributed free from 74 Victor Ave­nue, Highland Park, Mich., U.S.A. This issue had the full size picture of Khalifatul Masih II and his message for local Ahmadi Muslims. The first House of Allah for Prayer was estab­lished in Detroit. A dedicated and sincere Jama’at began to emerge in response to Mufti Sadiq’s prayers and efforts. He wrote:

“I prayed for three things when I left England for America: a sincere Jama’at of Ahmadi Muslims, construction of a Mosque and starting a new Journal. In spite of all the difficulties, God Al­mighty has answered my prayers and gave me a sincere Jama’at during the first year, ‘The Muslim Sunrise’ was started in the second year and a Mosque and a house was constructed during the third year.”

In one of his reports from America, Mufti Sadiq wrote:

“I am not worried about facing big opposition because God is with me and I am supported by the prayers of Khalifatul Masih and pious and noble mem­bers of our community. Almost every night I meet with the Promised Messiah or Khalifatul Masih I, or Hadhrat Fazl-i-Umar (second caliph): My days are spent with strangers but my nights are with my own.”

Chicago and Highland Park were established as the centers of his preaching efforts during 1920-21. One day, he was passing through a street in Chi­cago when a small girl with great joy pointed to her mother: “Look, Mother, Jesus Christ has come.” Mufti Sadiq, when interviewed by the par­ents of the little girl, said: “I am a mere servant of the Promised Messiah, not a Christ.”

Every Sunday afternoon at 3 o’clock, Mufti Sadiq had a regular general meetings scheduled to deliver lectures on specific subjects and then an­swered questions from the audience. He was also invited by different societies and churches to talk about the True Islam. Reports of these educational lectures were being published in the press all over the country in America. He was awarded an Honorary Doctorate in Literature Degree by Jefferson University of Chicago for his contribution to education and services to human welfare. He was also elected as a member of The Press Congress of The World.

In a public lecture on February 15, 1921, Mufti Sahib challenged the Christian World to follow the noble example of love and religious tolerance set by the Holy Prophet of Islam who had allowed the Chris­tian deputation from Najran to conduct their relig­ious services inside his Mosque. Are the Christians so tolerant to let me say my Prayer in their Church? The Christian clergy absolutely refused to allow this. This news was well covered by the na­tional press reporters.

Mufti Sadiq gave a talk on Islam to a gathering of respectable citizens al the invitation of a French Bishop. Someone in the audience commented “we used to send missionaries to India, now India has sent one to America.” “India does not need mis­sionaries nor can they be effective there in the presence of a Reformer chosen by God Almighty Himself,” Mufti Sadiq replied.

An American lady wrote to Mufti Sahib that in a dream she saw herself being guided by a pious man from India. Mufti Sahib sent her some photo­graphs. She identified the picture of the Promised Messiah as her noble guide.

Return to Qadian Darul Aman

Hadhrat Mufti Sadiq after successfully complet­ing his mission in America left for Qadian on Sep­tember 18, 1923, and arrived in Darul Aman on December 4, 1923 in the afternoon. He was received by Khalifatul Masih II along with a large number of people who greeted him with re­sounding welcome words of ahlan wa sahlan wa marhaba and mubarakbad in this sacred city of Qadian.

After Maghrib Prayer, Hadur led the congre­gation in a long silent prayer to thank our Almighty God. A brief but very moving address was then delivered by Mufti Sadiq with Hadhur’s permis­sion:

“I could never imagine that I would be able to deliver the Message of Islam in Western countries in my old age and survive with all my human weaknesses. Long journeys and difficult living con­ditions did not affect my health adversely and certain plans to kill me also failed with Allah’s help and protection. My success is a miracle; it is a miracle of Mahmood’s prayers.”

Exemplary Services Rendered for Sadr Anjuman Ahmadiyya

Mufti Sadiq was appointed as Secretary of Anjuman Ahmadiyya after his return from Amer­ica. He very ably discharged his responsibilities. Khalifatul Masih II ap­pointed Mirza Bashir Ahmad and Mufti Sadiq local Deputy Ameers at the time of his departure to Europe in 1924. Hadur said:

“Mufti Muhammad Sadiq is an old devotee who has rendered many services to Ahmadiyya Movement. He was considered a very close and affec­tionate khadim of the Promised Mes­siah; he was blessed by Allah with an opportunity to spread the message of True Islam in the life time of the Promised Messiah, too.”

Different departments were joined together with Sadr Anjuman Ahmadiyya (central executive body of the Community) in 1926 and Mufti Sadiq served as Head of Foreign Affairs, and later as Head of General Affairs, sometimes supervising both divisions. He also continued to pursue writing and public speaking.

He visited Ceylon (now Sri Lanka) in 1927. A Christian priest had challenged the Muslims in Colombo for a debate and Muslims asked Khalifatul Masih II for help. Mufti Sadiq was dispatched for the purpose. He received a joyous welcome from the Muslims in Colombo but the Padre had fled the area before his arrival. His lectures were arranged in the local town hall and colleges and widely covered by the newspapers “The Daily Ceylon” and “The Daily News.” The Ceylonese were greatly impressed by his spiritual person guided by Allah’s light. He also visited Candi to deliver more lectures on Is­lam.

Mufti Sadiq returned to Qadian on November 6, 1927, after completing his mission in Ceylon. He then visited several cities in India (including Kinanoor Cant., Paingadi, Calicut, Bengalore, Calcutta, Brahman Barhya, Dacca, Rangpur) at the direction of Khalifatul Masih II for Tabligh purposes. During 1928, he visited Ka­rachi and Calcutta. He travelled to Sri Lanka once again to introduce the teachings of True Islam.

Mufti Sadiq visited Kashmir in 1934 and with hard work and diligence collected historical information about the grave of Prophet Jesus. He published one of his educational masterpieces under the title, “Tehqiq-i-Jadeed Muta’allaq Qabr-i-Masih” (Modern Research About the Grave of Masih). He became Private Secretary to Khalifatul Masih II in 1935.

He conducted the Nikah ceremony of Khalifatul Masih II with Syedah Maryam Siddiqa on September 30, 1935, and delivered a faith-inspiring address at the time. He retired himself from the day-to-day duties of Sadr Anjuman in 1937 because of ill health but continued to render religious services as usual.

Addresses at Jalsa Salana

Mufti Sadiq was a bright star of the sacred stage of the Annual Convention. He effectively expressed his true sentiment of dedication and stirred the empathy of the listeners. He used to speak at length on his favorite subject “Zikr-i-Habeeb” (Remembering the Beloved Promised Messiah), a very popular and well liked title. His lustrous delivery always created a living link between the listeners and the time and days of the Promised Messiah and Mahdi warming the hearts and drowning the eyes in tears.

Death

Mufti Muhammad Sadiq Bhervi, may Allah be pleased with him, passed away on January 13, 1957. Khalifatul Masih II led the Namaz-i-Janaza (Funeral Prayer) of this devotee of the Promised Messiah. He was buried in Bahishti Maqbara, Rabwah, Pakistan,

Tributes of Approbation

Mirza Bashir Ahmad, the son of the Promised Messiah, wrote about Mufti Sadiq at the time of his passing:

Iman (Faith) is of two kinds: First is the Iman that stems from the brain and acceptance is based upon intellec­tual and logical arguments. Second is the Iman that flows from the depth of the heart and is born of love and devo­tion. The latter is considered superior to the former. However, the best Iman is the one which has its roots both in the heart and mind drawing sustenance and strength both from the love and devo­tion of the heart and logic and reason.”

“Hadhrat Mufti sahib had attained this highest kind of faith. He remained in the vanguard of Jihad Akbar with other companions of the Promised Messiah all his life. People were naturally attracted towards the magnetic personality of the Re­former of the age through Mufti Sadiq’s intellectual arguments and the conviction of heart. Zikr-i-Habeeb was his favorite subject and he had a special talent in presenting small incidents from the life of the Promised Messiah in a most effective way that was the joy of Annual Convention participants.”

Spiritual Status of Hadhrat Mufti Sadiq

Hadhrat Mufti Sadiq is ranked very high among those companions of the Promised Messiah who were naturally inclined towards Allah from their very childhood. He witnessed many signs of accep­tance of prayer of the Promised Messiah in his life. His life was a sign itself. The Promised Messiah writes:

“I see a remarkable change in thou­sands of my followers and consider them far superior in faith to those who followed Moses in his lifetime. Their faces reflect the light of faith of the companions of the Holy Prophet. It would be very unusual for my companions not to achieve spiritual heights. I know it is a miracle that my Jama’at excels in piety and spiritual progress.”

Now the Messiah of the time has appeared in the world.

It is an Eid (Celebration) Day which God has dawned for us.

Blessed is he who believes right now, for he joins the ‘Sahaba’ when he joins me,

And drinks of the same wine that was served to them.

So, Holy is He Who brings disgrace to my enemies.

(From a poem of the Promised Messiah, published in 1901).

Article adapted from Al Nahl’s Vol. 7, No. 3, a quarterly publication of Majlis Ansarullah, USA.

Links and Related Essays
http://www.muslimsunrise.com/index.php?option=com_content&task=view&id=134&Itemid=1

Ruhani Khazain, the breakdown

Intro
Ruhani Khuzain is an attempt at editing the writings of MGA and his team. Its heavily edited, the original books have been checked by our team and we have seen many issues. In the below, we have given the breakdown of what books fall into whichever category of RK.

The list

Home > The Promised Messiah > Ruhani Khazain
Ruhani Khazain
Books of Hazrat Mirza Ghulam Ahmad of Qadian, The Promised Messiah and Imam Mahdi

Ruhani Khazain – Books of Hazrat Mirza Ghulam Ahmad of Qadian, The Promised Messiah and Mahdi (peace be on him)

Originally written in Arabic, Persian and Urdu. New Computerized Edition Published in 23 Volumes.

Message by Hazrat Mirza Masroor Ahmad, Khalifatul Masih V(at) on the occasion of publication of Ruhani Khazain: English | Urdu

Ruhani Khazain

Read Online with Search — Available in English and Urdu

Ruhani Khazain Online (Computerized)
Google-based Search in Urdu

Available English Translations
English Search in Translations

Topic based Subject Index – Urdu

Subject Index
Ruhani Khazain, Malfuzat and Majmua Ishtiharat
Urdu Index of Ruhani Khazain | (PDF) (PDF) | مفتاح الخزائن

Download PDF files:

Ruhani Khazain Volume 1 1 
Braheen-i-Ahmadiyya (Vol. 1 to 4)

Ruhani Khazain Volume 2 2 
Purani Tahreerain, Surma Chashm Ariya, Shuhna Haq, Sabz Ishthar  _  _  _ 

Ruhani Khazain Volume 3 3 
Fateh Islam, Tauzeeh Maram, Izala Auham  _  _ 

Ruhani Khazain Volume 4 4 
Al-Haq Ludhiana, Al-Haq Dehli, Asmani Faisla, Nishan-e-Asmani, Aik Esai Ke Teen Sawal Aur Un Ke Jawabat  _  _  _  _ 

Ruhani Khazain Volume 5 5 
A’ina Kamalat Islam

Ruhani Khazain Volume 6 6 
Barakat-uddua’, Hujja-tul-Islam, Suchhai-ka-Izhar, Jang-e-Moqaddas, Shahadat-ul-Quran  _  _  _  _ 

Ruhani Khazain Volume 7 7 
Tuhfa Bughdad, Karamat-us-Sadiqeen, Hamama-tul-Bushra
Hamama-tul-Bushra (Urdu translation)
Tuhfa Bughdad, Karamat-us-Sadiqeen, Targheeb-ul-Momineen (Urdu translation)
 _  _ 
حَمامۃُ البشریٰ (اُردو ترجمہ)
تحفہ بغداد، کرامات الصادقین، ترغیب المؤمنین فی اعلاء کملۃ الدین (اُردو ترجمہ)

Ruhani Khazain Volume 8 8 
Nur-ul-Haq (1 & 2), Ittemam-ul-Hujjat, Sirrul Khalafa
Ittemam-ul-Hujjat (Urdu translation)
Sirrul Khalafa (Urdu translation)
 _  _ 
اِتمام الحُجَّۃ (اُردو ترجمہ)
سرّ الخلافۃ (اُردو ترجمہ)

Ruhani Khazain Volume 9 9 
Anwarul-Islam, Minan-ur-Rehman, Zia-ul-Haq, Noor-ul-Quran (1 & 2), Ma’yar-al-Mazahib  _  _  _  _ 

Ruhani Khazain Volume 10 10 
Ariya Dharam, Satt-Bachan, Islami-Asool-ki-Philosphy  _  _ 

Ruhani Khazain Volume 11 11 
Anjaam Aatham

Ruhani Khazain Volume 12 12 
Siraj-e-Munir, Istafta, Hujjatullah, Tauhfa Qaisiria, Mahmood-ki-Amin, Sirajuddin Esai-ke-Char Sawalon-ka-Jawab  _  _  _  _  _ 

Ruhani Khazain Volume 13 13 
Kitab-ul-Bariyyah, Al-Balagh, Zarurat-ul-Imam  _  _ 

Ruhani Khazain Volume 14 14 
Najm-ul-Huda’, Raz-i-Haqiqat, Kashful-Ghita’, Ayyam-us-Sulh, Haqiqatul-Mehdi  _  _  _  _ 

Ruhani Khazain Volume 15 15 
Maseeh Hindustan Mein, Sitara Qaisra, Teryaqul-Qoloob, Tauhfa-Ghaznivia, Ruadad-Jalsa-Dua’  _  _  _ 

Ruhani Khazain Volume 16 16 
Khutba-Ilhamia, Lujja-tun-Noor
Khutba-Ilhamia (Urdu translation)
Lujja-tun-Noor (Urdu translation)
 _ 
خطبۃ الہامیۃ (اُردو ترجمہ)
لُجَّۃُ النُّور (اُردو ترجمہ)

Ruhani Khazain Volume 17 17 
Government Angrezi Aur Jihad, Toufah-Golravea’, Arbaeen  _  _ 

Ruhani Khazain Volume 18 18 
Ijazul-Masih, Aik Ghalati Ka Azala, Dafi-ul-Bala, Al-Huda, Nuzul-ul-Masih, Gunah Say Nijat Kionkar Mil Sakti Hay? Ismat-e-Anbiya

Ijazul-Masih (Urdu translation)
Al-Huda (Urdu translation)

 _  _  _  _  _  _ 
اعجاز المسیح (اُردو ترجمہ)
الہدیٰ (اُردو ترجمہ)

Ruhani Khazain Volume 19 19 
Kashti Nooh, Tuhfat-un-Nadwa, Ijaz-e-Ahmadi, Review Mubahasa Batalvi-Chakralwi, Muwahib-ur-Rehman, Naseem-e-Dawat, Sanatan Dharam
Muwahib-ur-Rehman (Urdu translation)
 _  _  _  _  _  _ 
مواھب الرحمن (اُردو ترجمہ)

Ruhani Khazain Volume 20 20 
Tadhkirat-ush-Shahadatain, Seerat-ul-Abdal, Lecture Lahore, Islam (Lecture Sialkot), Lecture Ludhiana, Al-Wasiyat, Chashma Masihi, Tajalliyyat-i-Ilahiyyah, Qadian-ke-Ariya Aur Hum, Ahmadi or Ghair Ahmadi Main Kia Faraq Hay?
Tadhkirat-ush-Shahadatain (Urdu translation)
Seerat-ul-Abdal (Urdu translation)
 _  _  _  _  _  _  _  _ 
تذکرۃ الشھادتین مع علامات المقربین (اُردو ترجمہ)
سیرۃ الابدال (اُردو ترجمہ)

Ruhani Khazain Volume 21 21 
Braheen Ahmadiyya – Vol. 5

Ruhani Khazain Volume 22 22 
Haqiqat-ul-Wahi
Al-Istifta (Urdu translation)

الاستفتاٴ اردو ترجمہ

Ruhani Khazain Volume 23 23 
Chashma Ma’rafat, Paigham-i-Sulh  _ 

 

Links and Related Essays

https://ahmadiyyafactcheckblog.com/2016/11/16/ahmadis-keep-editing-mgas-writings/

https://www.alislam.org/urdu/rk/

https://ahmadiyyafactcheckblog.com/2018/05/04/ahmadiyya-mullahs-have-been-caught-editing-the-writings-of-mga-yet-again/

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https://ahmadiyyafactcheckblog.com/2017/10/26/ahmadiyya-leadership-is-always-editing-books-on-ahmadiyya-and-mgas-so-called-ilhams/

https://ahmadiyyafactcheckblog.com/2016/11/17/ahmadis-editing-their-books-on-piggot/

https://ahmadiyyafactcheckblog.com/2016/09/06/mga-used-scribes/

https://ahmadiyyafactcheckblog.com/2017/07/10/ahmadiyya-leadership-admitted-that-mga-used-lots-of-editors-and-ghost-writers/

https://ahmadiyyafactcheckblog.com/?s=ghost+writers

https://ahmadiyyafactcheckblog.com/2017/02/06/hani-tahir-exposes-ahmadiyya-lies-again-the-arabic-of-mga/

https://ahmadiyyafactcheckblog.com/2016/09/06/was-noorudin-the-ghost-writer-of-mga/

https://ahmadiyyafactcheckblog.com/2016/09/30/mgas-ghost-writers-argue-on-the-prophethood-of-mga-in-1900/

https://ahmadiyyafactcheckblog.com/2018/09/18/mirza-ghulam-ahmad-and-muqamat-al-hariri/

https://ahmadiyyafactcheckblog.com/2017/01/02/mufti-muhammad-sadiq-was-a-student-of-noorudin-pre-1891/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

“Our Foreign Missions” 1961 edition, by Mirza Mubarak Ahmad, grandson of MGA

Intro
This is the 3rd edition (1961) of a speech that was given by the son of the Khalifa, Mirza Basheer-uddin Mahmud Ahmad.  The first two editions are 1958 and 1959, it is unclear why there was a need for new editions so quickly, it seems like an editing job.  Mirza Mubarak Ahmad was the secretary of Ahmadiyya Muslim Foreign Missions.  This book was a speech that he gave at the 1957 Jalsa-Rabwah.

The Book
Our Foreign Missions, 1961 edition, Mirza Mubarak Ahmad

Links and Related Essays
https://ahmadiyyafactcheckblog.com/2018/05/04/ahmadiyya-mullahs-have-been-caught-editing-the-writings-of-mga-yet-again/

https://ahmadiyyafactcheckblog.com/2017/10/26/ahmadiyya-leadership-is-always-editing-books-on-ahmadiyya-and-mgas-so-called-ilhams/

https://ahmadiyyafactcheckblog.com/2017/07/10/ahmadiyya-leadership-admitted-that-mga-used-lots-of-editors-and-ghost-writers/

https://ahmadiyyafactcheckblog.com/2017/01/16/hyat-e-nasir-1927-1st-edition-vs-2nd-edition/

https://ahmadiyyafactcheckblog.com/2016/11/17/ahmadis-editing-their-books-on-piggot/

https://ahmadiyyafactcheckblog.com/2016/11/16/ahmadis-keep-editing-mgas-writings/

https://ahmadiyyafactcheckblog.com/2016/11/17/hani-tahir-catches-ahmadi-mullahs-editing-the-writings-of-mga/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian

Dear Ahmadiyya: But Dr. Alexander Dowie changed his claims after MGA’s death challenge



Intro

Ahmadiyya leadership plays the “repentance-game” when it comes to MGA’s failed prophecies.  All of MGA’s death-prophecies were false-distortions, lies and evilness. Anytime I see an Ahmadi going out of his/her to defend MGA, I can only assume that they have been utterly brainwashed. Some people call this an adhomenim attack, however, its true, hard core Ahmadis only believe in Ahmadiyya as a result of indoctrination, brainwashing, and social conditioning. Afzal Upal’s recent work proves all of my assertions, i.e. that Ahmadis are brainwashed, never use their own brain, and are fanatical about their loyalty to the Mirza family.  In the data in the below, I have proved that Dowie changed his claims slightly from 1902 to later in 1906-07, however, he still died per Ahmadiyya, since Ahmadiyya doesnt consider this as repentance. However, when it comes to Piggot they doctored up a story wherein they claim that he repented and thus avoided the wrath of MGA’s god. Further, they claim that Athim repented in his heart, and thus avoided the 15 month deadline that MGA gave. Thus, the Mirza family has employed their band of Ahmadi mullahs, who  have spent their entire life “covering-up” the misgivings, lies and indiscretions of MGA and his team of writers. I remember they would come to my house in the 1980’s and beg for money, I mean extra monies, they would viciously press my father until they got their money.  And we lived very poor…however, these mullahs wanted every red cent and they got it.

Whats the real story on Dowie?
—–“In 1901 he founded Zion City about 40 miles from Chicago with money contributed by his followers. The title-deeds of the area of 6000 acres were in Dowie‘s name, and he had complete power as owner of the city and overseer of the church. In April 1906, during his absence in Mexico, a revolt in which his own family joined took place, and he was deposed. Dowie endeavoured to recover his authority through the law courts without success, and now in broken health was obliged to accept an allowance until his death on 9 March 1907.”


Reference
DOWIE ANOINTED OF THE LORD by Arthur Newcomb

Click to access DowieAnointedOfTheLord-ArthurNewcomb.pdf


DowieAnointedOfTheLord-ArthurNewcomb

Conclusions
Obviously, Ahmadiyya leadership lies about everything, i mean everything.  These are all examples of exactly that.

Some other related books: Marching to Zoin Religion in a Modern Utopian Community

Links and Related Essay’s
https://ahmadiyyafactcheckblog.com/2019/02/08/piggot-was-mentioned-in-the-review-of-religions-of-jan-1912/

https://ahmadiyyafactcheckblog.com/2019/02/05/piggot-was-mentioned-in-the-ror-of-1911/

http://aaiil.org/text/books/others/misc/aaiilbeliefspromisedmessiah/aaiilbeliefspromisedmessiah.pdf

http://aaiil.org/uk/newsletters/2005/0305ukbulletin.pdf

https://ahmadiyyafactcheckblog.com/2019/02/10/who-is-maulvi-sher-ali-1875-1947/

https://ahmadiyyafactcheckblog.com/2017/07/08/even-in-1907-mirza-ghulam-ahmad-was-still-lusting-for-his-niece-muhammadi-begum/

https://ahmadiyyafactcheckblog.com/2018/03/31/batalvis-children-were-brought-to-qadian-by-force/

Click to access reviewreligionsenglish_191201.pdf

https://ahmadiyyafactcheckblog.com/2017/10/05/in-1907-ahmadiyya-newspapers-were-still-asserting-that-piggot-would-die-before-mga/

https://ahmadiyyafactcheckblog.com/2017/10/04/piggot-was-mentioned-by-the-ahmadiyya-newspaper-review-of-religions-in-1903/

https://ahmadiyyafactcheckblog.com/2017/09/26/mirza-ghulam-ahmads-initial-writings-to-piggot-in-1902/

http://www.aaiil.org/text/articles/reviewofreligions/raw/reviewreligionsenglish1911.pdf

https://ahmadiyyafactcheckblog.com/2017/10/20/dear-ahmadiyya-but-dr-alexander-dowie-changed-his-claims-after-mgas-death-challenge/

https://ahmadiyyafactcheckblog.com/2017/10/18/abdullah-athim-never-repented-ahmadiyya-leadership-lied/

https://ahmadiyyafactcheckblog.com/2017/10/05/fate-of-a-false-prophet-by-syed-hasanat-ahmad-the-review-of-religions-august-1984/

https://ahmadiyyafactcheckblog.com/2017/11/16/ahmadiyya-leadership-has-been-caught-red-handed-as-they-lied-about-dr-schweisos-comments-on-piggot/

https://ahmadiyyafactcheckblog.com/2017/10/05/mirza-ghulam-ahmad-wrote-that-piggot-would-not-repent/

https://ahmadiyyafactcheckblog.com/2017/09/22/piggot-vs-mirza-ghulam-ahmad-the-scan-work-live-from-the-discussion-forum-on-ahmadiyya-on-fb/

https://ahmadiyyafactcheckblog.com/2017/02/24/mufti-muhammad-sadiq-wrote-to-piggot/

https://ahmadiyyafactcheckblog.com/2016/11/17/ahmadis-editing-their-books-on-piggot/

http://www.reviewofreligions.org/5593/rev-john-hugh-smyth-pigott-his-claim-prophecy-and-end/

Click to access reviewreligionsenglish1911.pdf

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #trueislam #atifmian #piggot #Agapemone #pigott

 

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