ahmadiyyafactcheckblog

Intro
Al-Bayan, البيان [The Explanation] was published by Suleiman Baddour out of Brooklyn, New York. The newspaper started in 1911 and lasted until 1967. Al-Bayan Newspapers collection includes issues dating from January 24 1911 to January 22 1916, January 25 1917 to July 31 1926, and January 25 to December 31 1938. A search engine can be found herein–KCLDS (arabicsearch.org).

Mufti Muhammad Sadiq arrived in NY in early 1920 and began interacting with the American Mohammedan Society and the Al-Bayan, البيان [The Explanation] newspaper. He was desperately trying to become their Imam. It didn’t work out. In June of 1920, Mufti Muhammad Sadiq travelled from New York to Detroit. The Al-Bayan reported his visit in its edition of 26 June, 1920. On June 14, Mufti Muhammad Sadiq arrived in Detroit and was given a good reception, the Muslims of Detroit had no idea what #Qadianism was nor did they know that MGA claimed to be a prophet. By July-1920, he was back in NY.

By August-Sep 1920, Mufti Muhammad Sadiq arrived in Chicago and began working. The ROR of Oct-1920 reports that Muftree Muhammad Sadiq has converted 40 American’s thus far. It also reports that Sadiq moved from New York to Chicago recently. He seems to have lived and worked in Chicago from Aug-Sep 1920 until Feb 1921.

In February 1921, he was invited again to Detroit for lectures, so he arrived there on 5 February 1921. With the characteristic hospitality of Arab Muslims, he was offered a friendly and generous reception and accommodation. He stayed for more than a month in Detroit and its suburb Highland Park with these Arab Muslim friends and delivered a series of lectures on Islam.

By March 1921, he was back in Chicago, he had met with the Muslims in Highland park and promised to return when the mosque opened. On the way to Chicago, he was given a warm welcome by the Syrian community of Michigan City, Indiana. A banquet was also held in his honour where he delivered a lecture (Al-Bayan, 29 March, 1921, p. 3). The whole programme was announced earlier in The Michigan City News on 8 March, 1921.

In June of 1921, Mufti Muhammad Sadiq returned to Highland Park and led the Eid prayer at the new mosque. The sermon delivered by Hussain Karoub, the brother of Muhammad Karoub. The Eid celebration continued after the Eid prayer as a parade was arranged on Victor Ave. In the July-1921 edition of the Moslem Sunrise, Mufti Muhammad Sadiq thanks Mr. Muhammad Karroub.

Mufti Muhammad Sadiq stayed in Highland Park until June-July of 1922, roughly a year. He was ran out of Highland Park, since it was found out that he was a Qadiani and using the money of Muhammad Karroub to advance the Qadiani Agenda (See the Detroit Free Press, 24 Sep, 1922, p. 75).

In May 1922 he travelled to Chicago and once again made it the mission’s centre. The first Ahmadiyya mission-house/temple in America was built in Chicago on 4448 Wabash Avenue. The July-1922 edition of the Moslem Sunrise states the same, permanent quarters of our [Ahmadiyya] Mission have now been established in Chicago where I have bought a large house – a part of which with necessary alterations has been fixed up into a Mosque and the rest decorated and furnished as the Mission House and the office of The Moslem Sunrise. This building owned by the Ahmadia Movement is situated on Wabash Ave. and 45th Street, Northwest Corner. We appreciate the pains taken by our dear Brother Muhammed Yaqub (Mr Andrew Jacob) – carpenter, in making the Mehrab and the Gumbad (Arch and Dome) of the Mosque.

Continue reading “The Al-Bayan newspaper mistakenly supported Mufti Muhammad Sadiq and the #Qadianis as Kafirs in 1921” →

Intro
Frederick Arthur Bassett was born in London on May 20, 1920 to Ethel Basset, his father, Mufti Muhammad Sadiq had left for American in Jan. of 1920 and never returned to the UK in all of his life. Ethel Basset seems to have been the house maid of Mufti Muhammad Sadiq on some of his adventures in the UK. He impregnated her via a secret sex affair. Frederick Arthur Bassett grew up without a father and as a mixed-breed boy. He was a baptized Christian and took his mothers last name.

When Frederick Arthur Bassett was just seven, Ethel made the decision to take him to a Doctor Barnardo’s home (like a boarding home for orphans). He lived in various homes until he was 15, when he was sent to work on a farm in Stowmarket. Frederick went from farm to farm in Suffolk, before he met Sylvia Rayner in Christchurch Park, Ipswich. The couple married on August 30, 1941, and soon welcomed nine children of their own: June, Michael, Fatima, Patricia, Ann, Linda, Marina, Leon and Daphne. During the 1940s, Mufti had somehow made contact with his son. In February 1947, Mufti Sadiq sent his “dear son Farid” a book that he had recently authored, titled “Lataif-i-Sadiq” (anecdotes of Sadiq). He also advises him that being in the Urdu language, he might not be able to read it. However, we know from other father-to-son letters that Mufti Sadiq advised his son to visit the Fazl Mosque in London and meet with the missionary Mushtaq Bajwa Sahib; we know from the letters that he did. So, Frederick could have had the book read if he chose to do so. They exchanged a few letters, and Mufti was delighted to learn that Sylvia was expecting their third child. If the baby was a girl, he asked that they named her Fatima, after the daughter of the prophet Muhammad, and Sylvia and Frederick agreed. However, this was short lived, they never made contact again.

Mufti died in 1957, and Frederick later passed away in 1994. In the late 90s, Daphne and Marina were determined to learn more about their father’s family. Linda wrote letters to anyone she could think of with a connection to Mufti – and was delighted to receive a reply from his half-brother, Ahmad Mufti, who had no idea of their existence. He journeyed to Ipswich from America with his wife, Karim, in 2000, meeting his nieces and nephews for the very first time.

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1920
Polygamy: The case of Mufti Muhammad Sadiq Sahib (alhakam.org)

Also suggesting that the marriage with Ethel had ended in divorce is the birth registration of Frederick where he is listed with the surname “Bassett”. In his baptism certificate, in the column asking for parents’ name, the only name given is “Ethel Maud Bassett”.

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Links and Related Essay’s

Who is Mufti Muhammad Sadiq (1872–1957)?

https://www.ipswichstar.co.uk/news/23927180.ipswich-family-discovers-history-missionary-mufti-sadiq/

Who is Ethel Bassett? – ahmadiyyafactcheckblog

In 1920, Mufti Muhammad Sadiq had secret sex with his house maid Ethel Bassett, then fled the country and never returned – ahmadiyyafactcheckblog

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Intro
The Ipswich Star newspaper is reporting how a famous Qadiani-Ahmadi missionary Mufti Muhammad Sadiq had sexual relations with his maid in 1920. Her name was Ethel Bassett, her son, Frederick Arthur Bassett was born in London on May 20, 1920. However, just 2 months before the kid was born, Mufti Muhammad Sadiq departed from Liverpool on 26 January 1920 and reached Philadelphia, Pennsylvania on 15 February. We think the 2nd Khalifa ordered Mufti Muhammad Sadiq to leave the UK and it was related to this issue of Mufti Muhammad Sadiq impregnating Ethel Basset. On 8 September 1923, Mufti Muhammad Sadiq travelled by ship from America to Europe, staying a few weeks in France. He landed in British India on Sep­tember 18, 1923, and arrived in Qadian on December 4, 1923 in the afternoon. He didn’t stop in London, he totally avoided the UK for the remainder of his life, in fact, even in 1924, when the 2nd Khalifa travelled to the UK, Sadiq stayed in India. Mufti Muhammad Sadiq had another episode with a white lady, in 1929, he brought a white lady named Hidayt Budd to Qadian from Sri Lanka, he married her a few months later. He gave a speech at the 1929 Jalsa at Qadian. He picked her up and took her from Colombo to Qadian (see ror of Sep-1929).

Frederick Arthur Bassett grew up without a father and as a mixed-breed boy. When he was just seven, Ethel made the decision to take him to a Doctor Barnardo’s home (like a boarding home for orphans). He lived in various homes until he was 15, when he was sent to work on a farm in Stowmarket. Frederick went from farm to farm in Suffolk, before he met Sylvia Rayner in Christchurch Park, Ipswich. The couple married on August 30, 1941, and soon welcomed nine children of their own: June, Michael, Fatima, Patricia, Ann, Linda, Marina, Leon and Daphne. During the 1940s, Mufti had somehow made contact with his son. They exchanged a few letters, and Mufti was delighted to learn that Sylvia was expecting their third child. If the baby was a girl, he asked that they named her Fatima, after the daughter of the prophet Muhammad, and Sylvia and Frederick agreed. However, this was short lived, they never made contact again. Mufti died in 1957, and Frederick later passed away in 1994.

In the late 90s, Daphne and Marina were determined to learn more about their father’s family. Linda wrote letters to anyone she could think of with a connection to Mufti – and was delighted to receive a reply from his half-brother, Ahmad Mufti, who had no idea of their existence. He journeyed to Ipswich from America with his wife, Karim, in 2000, meeting his nieces and nephews for the very first time.

Continue reading “In 1920, Mufti Muhammad Sadiq had secret sex with his house maid Ethel Bassett, then fled the country and never returned” →

Intro
Maulvi Muhammad Sadiq was a missionary of the Qadiani-Ahmadi’s from 1934–1950. He was sent to Sumatra, Indonesia in 1933 (See the ROR of Jan-Feb-1934 and the ROR of Aug-1934). By 1938 he was in nearby Singapore and doing Ahmadiyya work, in 1945, he was in Indonesia per Ahmadiyya sources. He was sent to Singapore again from 1949–1957 and 1958-1962. He then seems to have returned to Rabwah.

Continue reading “Who is Maulvi Muhammad Sadiq?” →

Intro
Her name appears in the ROR of June and Sep-1925 as simply Miss Budd from Holland, in the June edition they claim that she is a convert to Ahmadiyya and was given the Muslim name Hidayt. By Nov-1925, her essay’s begin to appear and more so in the March-1926, April, June and August 1926. In 1929, it seems that she showed up at Colombo, Sri Lanka and was brought to Qadian by Mufti Muhammad Sadiq via a special mission. Her name was changed to Hidayt Budd. She was most likely a prostitute that was bought and shared with the Khalifa at Qadian. Hafiz Qudratullah (1917-1994) was a missionary of the Ahmadiyya Movement and he explains how he saw her at Qadian in his youth. Hafiz Qudratullah (1917-1994 remembers seeing Hidayt Budd at Mufti Muhammad Sadiq’s house in Qadian (most likely in the 1920’s and 30’s). The english ROR posted her picture in the May-1929 edition of the ROR, she seems to have been single at the time. In the August-1929 edition of the ROR, it is explained how Hidayt Budd arrived in Colombo, Sri Lanka on May 10th, 1929. Ahmadiyya sources tell how she was part of the Ceylon Ahmadiyya Association and gave speeches and etc. However, they don’t tell us how she got to Sri Lanka. There seems to be a photo of her in the famous “Ahmadiyya Muslim Mosques Around the World”. In the September-1929 edition of the ROR, there is a letter of welcome from the local Lajna of Qadian. They appreciate her as the first Dutch person to join Ahmadiyya. In fact, it was Mufti Muhammad Sadiq who was sent by the Khalifa to pick her up from Colombo, Sri Lanka (see her letter published in the ROR of September-1929), they must have had some type of connection, he married her soon thereafter. She also reports that some of the Indonesian students at the Ahmadiyya Madrassa had written in Dutch on the wall so as to get her attention (men in indonesia spoke Dutch in those days). In the July-1930 edition, her name was changed to Mrs. Hidayt Sadiq, which proves her marriage to Mufti Muhammad Sadiq. An essay in the same ROR is ascribed to her, however, it was most likely written by Mufti Muhammad Sadiq and ascribed to her. She goes on to complain about the heat in India and decline of the use of Burqa. She has an essay in the ROR of Dec-1932 entitled, “Islam in the West”. Her name is written as Mrs. Hidayt Budd Sadiq of Amsterdam (Holland), she had already married Mufti Muhammad Sadiq. She also has an essay in the Moslem Sunrise of Oct-1932/Jan-1933 as Mrs. Hidayat Sadiq, entitled, “Short Sketches from Qadian”.

She might have been there in 1934 when Miss Rufo was in Qadian, and when the Khalifa took lots of women down to river Beas and touched them sexually in the open river area. She disappears in Ahmadiyya literature after 1933.

Continue reading “Mufti Muhammad Sadiq brought a white lady named Hidayt Budd to Qadian from Sri Lanka” →

Intro
It seems that in 1936, through the funding of Seth Abdullah Allahdin, the Ahmadiyya Movement was able to publish “Qabar-i-Masih” (1936) by Mufti Muhammad Sadiq. Ahmadiyya sources claim that Mufti Muhammad Sadiq traveled to Kashmir in 1925 and completed his research in three years, others Ahmadiyya sources tell us that he visited again in 1934. This seems to be the first huge research project on the Yuz Asaf theory after many years. Remember, in 1926, via “Invitation to Ahmadiyya”, the Khalifa connected 23:50 with Yuz Asaf and claimed that MGA proved 2 things, that Eisa (As) died and that he was buried in Kashmir (see page 185-186 of the online english edition). Even if Tafsir-e-Kabeer, the Khalifa wrote the same. It wasn’t until Mirza Tahir Ahmad’s Khilafat, that was when Ahmadi’s began to disconnect the Quran (23:50) from the Yuz Asaf theory.

It was written in October 1936. They printed 1050 copies. The cecond page is in english, the rest is in Urdu.

Continue reading ““Qabar-i-Masih” (1936) by Mufti Muhammad Sadiq—free download” →

Intro
“Karamatus-Sadiqin” (The Miracles of the Truthful) is an arabic-only book (with some portions in Urdu) by Mirza Ghulam Ahmad and his team of writers in 1893. It was published from the Punjab Press, Sialkot, it is about 122 pages. This is from the era when Noorudin mad moved in at Qadian, and thus there were 5-6 consecutive arabic books ascribed to MGA. This is Arabic book #3.

This book seems to have been written in response to Maulavi Muhammad Hussain Batalvi’s article, in his journal, Isha‘atus-Sunnah. Batalvi told the world that MGA could barely read and write in arabic.

The book comprises four qasidahs (a poetic composition -639 verses) of commentary on the surah al-Fatihah in Arabic, written within a week. He then invited Maulavi Muhammad Hussain Batalvi to test his knowledge by an open competition of literary character. Maulavi Muhammad Hussain Batalvi wrote about everything in the Isha‘atus-Sunnah, no. 8, vols. 190-192.

Lekh Ram is also mentioned in this book and Muhammadi Begum.

Continue reading ““Karamatus-Sadiqin” (1893), Quotes and background info” →

Intro
Mufti Muhammad Sadiq was allowed to travel thru a warzone (WW-1) in 1917. This is very odd, it seems that the British Government was eager for Ahmadi missionaries to travel to Ceylon, Mauritius and the UK and begin converting people all throughout the British government to Ahmadiyya, mostly non-whites. Nevertheless, in the below, we have “Sadiq Nama” Printed by Akmal (Zahoor uddin Akmal) in February 1918.
Continue reading “When Mufti Muhammad Sadiq was traveling out of India towards London (1917)” →

Intro
Ahmadi’s are trained to lie and exaggerate. They learned it from MGA. As Ahmadiyya propaganda spread via the British government during WW-2, Ahmadiyya maulvi’s were under intense pressure from the Mirza family to get converts. Thus, they lied about converts many times, they published many news reports claiming that European women/men and American’s had joined Ahmadiyya, they even lied about Russell Webb and his conversion to Ahmadiyya. The list is endless. Nevertheless, today we found the case of Anthony George Baker (he is mentioned as giving speech in ROR of May-1913). See his wikipedia entry herein. Interestingly, he refused to sign Bait in 1916 and died in 1918, nevertheless, Mufti Muhammad Sadiq still listed him as an Ahmadi convert. John Webster is another fake convert that they were presenting. Professor Clement Lindley Wragge is yet another fake-Ahmadi convert as is Alexander Russell Webb. Ella May Garber is another fake convert (also known as Mrs EM Garber, or Siddiqatun Nisa Rahatullah)(She translated a letter for the Mufti in the July-1921 edition of the Moslem Sunrise, see page 7). She is mentioned again in the Moslem Sunrise of Oct-1921, she is alleged to be giving lectures in NY. She totally disappeared soon thereafter. Mrs. Augusta Atkins is another, she was in the USA, allegedly from California.

In 1926, Mary Caroline Holmes wrote in the Muslim World about the failures of Ahmadiyya in America. Mary Caroline Holmes alleges that only negroes have converted to Ahmadiyya, 900 of them and that the newspaper “The Moslem Sunrise” has ceased to exist. She says that Mohammad Yusuf Khan is working as the “Missionary-in-Charge”. She claims that a few negroes are converting to Islam as a result of their persecution by whites in America. Mary Caroline Holmes mentions the famous “Highland Park Mosque” and how Mufti Muhammad Sadiq was the reason why it failed, since he poisoned the Muslims of Highland Park and Detroit with Qadiani beliefs, which were the polar opposite of Islam. She mentions how Mufti Muhammad Sadiq was run out of Highland Park and how he moved back to Chicago and had lots of money and bought a house which he made into “Al-Masjid”. She curiously mentions how the adhan is not recited by a man, the Qadiani-Ahmadi’s in 1926 were using a phonograph for the adhan.
Continue reading “Mufti Muhammad Sadiq and other Ahmadi editors lied about white converts to Ahmadiyya from Europe and America” →