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Nooruddin and Mirza Ghulam Ahmad’s opinions on Foster brothers-sisters, marrying each other

Seeratul_Mahdi_3.pdf
pdf page 71/316
Narration 590

“Dr Mir M Ismail narrated to me that once hz khalifaI performed Nikah of his son Abdul hayye at a very young age with younger daughter (Hamida Begum) of Peer Manzoor Muhammed sb. Later on it was discovered that both kids were foster brother/sister (the were breast fed by same mother). Upon this, the matter was investigated thru jamaat’s Ulama that what quantity of breast feeding is considered for fostering (razaat) and in this situation fosetering is established or not…….Finally after investigation and debate, it was decided that both were foster brother/sister and Nikah was annulled.

Humble one states that as far as I remember, at that hz saheb (mgaq) was inclined that if small quantity of milk was shared, that should not be a cause of annulement of nikah and huzoor’s (mgaq’s) inclination was that Nikah would remain intact but Hz kahlifaI was careful on mater of Fiqah therfore hz saheb (mgaq) allowed the annullment. “

Who is Sheikh Abdur Rehman Misri?

Intro
He was the father of Bashir Ahmad Misri, the Ahmadi who accused Basherruddin Mahmud Ahmad of sexual crimes and etc.  Sheikh Abdur Rehman Misri , was a very devoted companion of Hazrat Masih Maud AS. He was converted to Islam from hinduism, specifically from the Aryas.  Mirza Masroor Ahmad mentioned a brief account of the life of Shaikh Abdur Rehman Misri here: https://ahmadiyyafactcheckblog.wordpress.com/2017/07/24/mirza-masroor-ahmad-mentioned-shaikh-abdur-rehman-al-misri-on-24th-july-2015/.

During the Khilafat of Maulana Noor Ud Din, Shaikh Abdul Rehman Misri sahib went to Egypt (MISR) to attend AL-AZHAR UNIVERSITY. This is how Shaikh Abdul Rehman Misri sahib came be known as MISRI. When he returned from Egypt, Maulana Noor Ud Din sahib had already passed away and Movement was split in two groups. The split was based on the belief of Mirza Mahmud Ahmad who claimed that Mirza Ghulam Ahmad sahib (nauzubiliah) claimed to be prophet and is equal in rank to Holy Prophet Muhammad saws. Intellectuals of Movement moved to Lahore and started their anjuman called AAIIL.

He was a very learned scholar, a most trusted follower of Mirza Mahmud Ahmad, the Khalifa Sani.  He was the Head Master of Talim-ul-Islam High School in Qadian.  MIrza Mahmud Ahmed used to appoint him qaim maqaam Amir-e-Maqami when he was away from Qadian.  Abdul Rahman Misri sahib accused Mirza Mahmood Ahmad sahib for sexually assaulting his young son, Hafiz Bashir Ahmad Misri, and requested him to either set up a Commission of Inquiry, or face a challenge of Mubahalah to clear his name. Mirza Mahmood Ahmad sahib refused to either request and turned against Misri sahib.

After leaving Qadian, the Lahori-Ahmadis hired him as a Mullah and etc, he began reminding Qadiani-Ahmadis of his stature with MGA and his marriage, which MGA had arranged.

He also helped Mumtaz Ahmad Faruqi write the famous Truth Triumphs book (1965), which exposed the Qadianis.


Interestingly in Urdu section of said book in introduction Mumtaz Ahmad Faruqui sahib writes on page 5:

“””Here I want to thank Maulana Shaikh Abdur Rehman Misri sahib and Maulvi Abdul Mannan Omar sahib M.A. They read manuscript of this book and gave helpful advice, and made some corrections. May Allah SWT reward them.”””

Shaikh Abdur Rahman Misri narrated traditions about MGA:
(Seeratul Mahdi Volume 1 page 196)

(183) Stated to me by Shaikh Abdurehman Misri that the day he had reached Qadian for the first time, Shaikh Rehmatullah Lahori had also arrived from Lahore on that day along with a Christian young man. Both of us were presented before Hazrat Sahib (MGAQ). Hazrat Sahib accepted my Baiyat but refused to accept the BAYIAT of that christian boy despite the fact he was recommended by Shaikh Rehamatullah who was a Big Shot in the jamaat and a blue eyed of Hazrat saib.
The Christian boy wrote to Hazrat Sahib for BAIYAT again but he refused and said we will do it on some other day. Then he wrote third time to hazrat sahib requesting him to fix a date for his Baiyat but Hazart sb refused it again. Hazrat sahib said your Baiyat will be accepted on Thursday and it was Monday on that day. The reply from Hazrat Sahib disappointed him and that man turned back to become Christian again. Subsequently, someone said Hazrat Sahib that young man became christian again, he said well i was expecting this from him that is why I had delayed it.

Scans

He wrote many books, they exist on the Lahori Website, see here:

Sheikh Abdur Rehman Misri:

Mirza Nasir Ahmad’s Friday Sermon, just a few days after the Rabwah train attack of May 29th, 1974

Intro
As we all know, Mirza Nasir Ahmad knew that Ahmadis were set to attack the teenagers of the Nishter Medical College on May 29th, 1974.  He left town on that very day and will never write or talk about his whereabouts on that day, nor did Mirza Tahir Ahmad ever comment on his location during the attacks, Mirza Masroor is also silent.  Whatever the case may be, I have re-produced the speech that was made just after the train attacks.  He basically admits that some rogue-Ahmadis did in-fact attack the teenagers and hurt them.

The speech

Khutbat-e-Nasir Vol 5 Page 533
Khutba Jummah 31 May 1974

Saari dunya ki taaqatain mil kar bhi ghalba Islam ke khuda’i mansoobay ko na-kaam nahi bana sakteen.

Khutba jummah farmoodah 31 May 1974 ba-muqaam masjid aqsa rabwah.

Ta’ashud o ta’awuz aur surah fatiha ki tilawat ke baad huzur anwar ne darj zeel aayat-e-kareema tilawat farmaeen: (Quran Ch 34 verse 36).

Phir huzur anwar ne farmaya:

Ummat mussalma ko in aayaat me in bunyadi sadaaqataun se mut’araf karaya gaya hai. Ek to yeh ke agar ummat mussalma Allah ta’ala ki ita’at aur Muhammd (SAW) ki ita’at se amlan baahir nikalnay ki kaushish karay to un ke a’maal ka maud nateeja nahi niklay ga aur un ke a’amaal baatal ho jaein ge aur doosray yeh ke dunya jitna chaahay zaur laga lay vo ummat mussalma par, agar vo ummat Islam par haqeeqi mani me qaim ho kabhi ghalib nahi aa sakti.

Alw aur ghalba ummat mussalma ke hee muqaddar me hai aur us ki waja yeh hai farmaya ‘wallaahu ma’a kum’
Ke in ka ek haqeeqi ta’aluq Allah ta’ala se hota hai aur jis ka haqeeqi aashiqana aur aajizana ta’aluq Allah ta’ala se ho, us ke naik amaal, vo amaal jin ke acchay nateejay nikaltay hain, jin amaal ke nateejay me Allah ta’ala ki razaa pehlay se ziyada haasil hoti rehti hai un amaal me kammi nahi aati balkay izaafa hota rehta hai.

Khuda ta’ala ki safaat ka har doosra jalwa pehlay se barrh kar haseen, pehlay se ziyadah azeem un kay saamnay zaahir hota hai. Pas hamaray muqaam ki pehli shart yeh hai ke Allah ta’ala ki ita’at kee jaey aur us ke rasool ki ita’at kee jaey. Hamein sakhti se is baat ki taakeer kee gaee thi ke gaaliyaun ka jawaab dua’aun se dena aur jab kisi ki taraf se dukh diya jaaey to us ka jawaab is rang me ho ke us ke liye such ka samaan paida kiya jaey.
Isi liye pichlay jummah ke maukeh par bhi mainay ek rang me jamaat ko khasoosan jamaat ke nau-javaanaun ko yeh naseehat kee thi ke yeh tumhara muqaam hai, issay samjho aur kissi ke liye dukh ka ba’is na bano aur dunga fasaad me shaamil na ho aur jo kuch khuda ne tumhay diya hai vo tumharay liye taskeen ka bhi ba’as hai, taraqiyaat ka bhi ba’as hai. Vo hai sabr aur dua ke saath apni zindagi ke lamhaat guzaarna.

 

Sabr aur dua ke saath apni zindagi ke lamhaat guzaaro magar ahle rabwah me se chand ek ne is naseehat ko ghaur se suna nahi aur is par amal nahi kiya aur jo fasaad ke halaat jaan bhooj kar aur jaisa ke qaraeen batatay hain barri sochi samjhi scheme aur mansooba ke matehet bana-aey gaey thay us ko samjhay baghair josh me aa kar vo fasaad ki kefeeyat jis ke paida karnay ki kaushish kee gaee thi mukhalfat ki tadbeer ko kaamyaab bananay me hissay-daar ban gaey aur fasaad ka maujab huay.

29 May ko station par yeh waqiah hua. Is waqt us waqiah ki 2 shakalain dunya ke saamnay aati hain. Ek vo jo intehai ghalat aur baatil shakal hai maslan ek roznama ne likha ke paanch hazaar ne hamla kar diya. Maslam yeh ke (ahmadiyaun ki taraf se) sochi samjhi scheme ke matehet aisa kiya gaya waghera waghera.
Yeh bilkul ghalat hai is me shak nahi lekin doosri shakal yeh hai ke kuch aadmiyaun ne bahr-haal apnay muqaam se gir kar aur khuda aur us ke rasool ki ita’at ko chhorr tay huey fasaad ka jo mansooba dushmanaun ki taraf se banaya gaya tha ussay kaamyaab karnay me shaamil ho gaey. Is se inkaar nahi kiya jaa sakta aur chunkay aisa hua aur agar dushman ko aap kay 10 aadmi ek hazaar nazar aatay hain to is se aap ki bura’at nahi hoti yeh to Allah ta’ala ki shaan hai lekin aap ki bura’at is se nahi hoti jitney bhi us jhagray me shaamil huay.

Unhaun ne ghalti ki aur savaaey nafrat aur muzamat ke izhaar ke, un ke is fayl ke khilaaf hum kuch kar nahi saktay na Imam jamaat ahmadiyya aur na jamaat ahmadiyya. Is liye unhaun ne to ghalti kee aur chunkay vo dushman ki sochi samjhi tadbeer thi aur ek nihayat bhiyanak mansooba mulk ko kharaab aur tabaa karnay ke liye banaya gaya tha, ab is me aap ka ek hissa shaamil ho gaya aur ab mulk ke ek hissay me aag lagi hui hai aur is aag ko is rang me hawa dee jaa rahi hai ke yeh shiddat ikhtiyaar karay gi.

Yeh aag jahaan lagi hai wahaan 1953 ki aag se ziyada shadeed taur par lagi hui hai. Is waqt hakoomat-e-waqt ziyada tadbar (intellectively) aur ziyada insaaf se kaam le rahi thi. Is waqt jo reportain aa rahi agar vo durust hain to in se yeh nateeja nikal sakta hai ke hakoomat-e-waqt na tadbar se kaam le rahi hai aur na insaaf se kaam le rahi hai.

Bahr-haal yeh to tehqeeq ke baad hee pata lagay ga lekin is se inkaar nahi kiya jaa sakta ke jin hissaun me aag lagi hai wahaan 1953 se ziyada shiddat ke saath is fasaad ke shelay bharrak rahay hain aur is ke nateejay me ba’az Ahmadi-aun ke dilaun me ghabraahatt bhi paida ho sakti hai.

Mein haqeeqat bayaan karnay ke liye yeh kehta houn warna mera yeh kaam nahi tha ke mein yeh bataaoun ke un ko kya karna chahiye. Jo sayasatdaan hain un ko apna mufaad khud samajhna chahiye. Agar nahi samjhain ge to dunya me hakoomatain aati bhi hain jaati bhi hain. Meri is se koi gharz nahi mein to mazabhi aadmi houn. Naseehat karna mera kaam hai, un ko bhi ek rang me naseehat kar dee. Samjhana samajhna uk ka kaam hai lekin asal cheez mein aap ke saamnay awwal yeh laana chahta houn ke jinhaun ne bhi ghalti kee, ghalti kee hai aur humein is cheez ko tasleem karna chahiye.

Doosray yeh ke sirf unhaun ne ghalti nahi ki balkay unhaun ne apni na-samjhi ke nateejay me dushman ke ek sochay samjhay mansoobay me shamuliyat kee aur jamaat ke liye bhi pareshaani ke saamaan paida karnay ke maujab banay aur mulk ke liye bhi kamzori ka saamaan paida karnay ka maujab banay, mein samajhta houn aur mein unhain yeh naseehat karna chahta houn ke vo kam az kam das hazaar martaba astaghfar karein aur tauba karein aur Allah ta’ala se apnay gunah ki maafi maangain. Jo bhi is maamlay me shaamil huay hain mujhay un ka ilm nahi lekin jo bhi shaamil huay hain vo kam az kam das hazaar martaba astaghfar karein aur khuda ta’ala ke hazoor aajizana jhukain aur apni bhalai ke liye aur khud ko Allah ta’ala ki naraazgi se bachnay ke liye das hazaar martaba us se maafi maangain aur us ke hazoor aajizana jhukay rahain jab tak Allah ta’la unhain maaf na kar de.

Doosri baat mein jamaat ke mukhlis, samajhdaar, fidaai hissay ko yeh batana chahta houn ke aag to barri shiddat se bharkaai gai hai lekin yeh na-kaam ho gi. Insha’Allah ta’ala na-kaami is menay me nahi ke kisi Ahmadi ko bhi mukhtalif qism ki qurbaniyaan nahi daini parrain gi. Vo to daini parrain gi jab tak jamaat-e-ahmadiyya ke ahbaab vo aur is kism ki tamaam qurbaaniyaan khuda ke hazoor paish nahi kartay jo qurbaaniyaan ke nabi akram sallal laahu alaihi wassallam ke sahaba ne khuda ke huzoor paish ki theen us waqt tak vo un inamaat ko bhi haasil nahi kar saktay jo sahaba nabi akram sallal laahu alaihi wassallam ne rab kareem se haasil kiye thay lekin dunya ke kisi damaagh me agar yeh baat aaey ke saari dunya ki taaqatain mil kar bhi Allah ta’ala ki ghalba Islam ki is tadbeer aur Allah ta’ala ke ghalba Islam ke is mansoobay ko na-kaam bana sakti hain jis gharz ke liye ke jamaat ahmadiyya qaim kee gai thi to hamaray nazdeek vo ruhaniyat se door honay ki waja se na-samjhi ke halaat rakhnay wala hai. Yeh to ho nahi sakta ke khuda ta’ala ka yeh mansooba na-kaam ho jaey….

 

 

.Aur muhabbat aur pyaar ke saath in logaun ke dilaun ko jeeto jo apni na-samjhi ki waja se yeh samajhtay hain ke vo aap ke dushman hain. Tum ne yeh saabit karna hai ke tum un ke dushman nahi ho balkay tum hee un ke kheraah ho, tum hee un ke haqeeqi pyaar karnay waalay ho, tum hee un ke dukhaun ko door karnay ke liye paida kiye gaey ho. Tum ne un ke oopar itna ihsaan karna hai ke un ko Muhammad sallal laahu alaihi wassallam ke ihsaan ki ma’arfat haasil ho jaaey. Vo chotti bohot hi buland hai jahaan tak Muhammad sallal laahu alaihi wassallam ka ihsaan pohnchaya lekin khaardaar jhaarriyaan beech me hain vo nazar nahi aa raheen. In khaardaar jhaarriyaun ko tum ne muhabbat aur pyaar ke saath saaf karna hai aur phir is muhabbat aur pyaar ke nateejay me jo ek noorani fiza paida ho gi us se unhain pata lagay ga ke hamara musan-e-azeem jo tha (sallal laahu alaihi wassallam) us ka kya muqaam tha.

Is ke liye kaushish karni hai. Chhotti chhotti baataun ke peechay parr kar apnay auqaat zaa’eh na karo aur khwa waqti taur par hee kyoun na ho doosraun ko ibtila me na ddaalo aur jo aisay mansoobay hain jo ghlaba Islam ki raah me rrorray urrkanay walay hain un mansoobaun me khud ko shaamil na karo. Tum is kaam ke liye nahi paida kiye gaey. Dua-ain karo aur sabr se kaam lo aur hammah waqt khidmat ke liye tayyaar raho aur jis shakhs ko yeh vehm hai ke vo aap ka ashad tareen dushman hai apni pyaari khidmat ke saath us ke is vehm ko door karnay ki kaushish karo ta ke jo hum chahtay hain vo humein jald tareen mil jaey. Khuda karay ke aisa hi ho.

 

 

An interesting development in the Chakwal mosque incident

Intro
This is a copy and paste job.

‘Luckily I escaped’: Man accused of role in deadly Pakistan mosque attack tells of his return to Canada

Rashid Ahmed answered the phone at his suburban home in Mississauga this week, which would not be unusual except for the fact that he is being investigated by Pakistani police over a deadly sectarian clash two months ago.

“Luckily I escaped,” he said in an interview during which he acknowledged that Pakistani police had named him “as a terrorist” over the Dec. 12 incident at a mosque in Pakistan’s Chakwal district.

Ahmed said he had returned to Canada before he could be arrested. “That’s how I am safe here, thank God. It’s all work of God, I believe, because had I been caught it would have been not good for my health at all.”

After a mob estimated at between 1,000 and 3,000 stormed the mosque belonging to the minority Ahmadiyya sect in Dulmial, leaving two dead and a half-dozen wounded, Pakistani news agencies identified Ahmed as the key figure behind the attack.

They have claimed that we attacked. It was not an attack. It was an agitation. They attacked us

He denied that, and told the National Post a different version of events, saying a peaceful procession had entered the mosque after being taunted, pelted with stones and shot at. “They have claimed that we attacked. It was not an attack. It was an agitation. They attacked us,” he said. “The rest of what happened was a natural reaction.”

But leaders of Canada’s Ahmadiyya Muslim community said they were unsettled by Ahmed’s return to Ontario and the apparent lack of a Canadian investigation. Safwan Choudhry, a spokesman for the Ahmadiyya Muslim Jama’at, said someone who had taken part in religious persecution in another country “should not have safe haven in Canada.”

In a Twitter post following the incident, the Canadian High Commission in Islamabad commended the government of Punjab “for undertaking to hold mob leaders in Chakwal to account.” But it is unclear what, if anything, Canadian authorities are doing themselves.

RAZA AHMAD RUMI/Twitter

RAZA AHMAD RUMI/TwitterA mob estimated at between 1,000 and 3,000 stormed the mosque belonging to the minority Ahmadiyya sect in Dulmial, leaving two dead and a half-dozen wounded.

Upon his return to Toronto’s Pearson airport, Ahmed was questioned “and they were satisfied and said that I can go,” he told the Post. “And then CSIS (the Canadian Security Intelligence Service) came and asked me questions and they said, ‘Okay, no problem.’”

Global Affairs Canada referred questions to the RCMP, which declined to comment, as did Peel Regional Police. The High Commission of Pakistan in Ottawa said it was “premature to fix the responsibility” until the police investigation was complete.

“Rest assured, we have rule of law in Pakistan and all those individuals who are responsible for the incident will be taken to task with the due process of law,” said Nadeem Kiani, the press secretary.

The incident is rooted in the persecution of Ahmadiyya Muslims, who are prohibited by Pakistani law from identifying as Muslims and, like Shiias and Christians, are subjected to attacks.

According to Ahmed, the mosque in Dulmial village, about 150 kilometres south of Islamabad, was built in the 1800s and “occupied” by Ahmadiyyas in 1996. A court dispute over ownership of the mosque remains unresolved, he said.

Last December, Ahmed said he was in the village as it was preparing for a procession marking the birthday of the Muslim prophet Muhammad. “I was not the organizer of this procession,” he said.

He said the procession route was to pass by the Ahmadiyya mosque and there was talk of a protest. As “a high-profile person in good books” because of his community work, the locals consulted him and he suggested they write to the authorities.

The resulting petition, signed by 580 villagers, spoke of “extreme measures” unless police took action to remove the Ahmadiyyas from the mosque. Ahmed’s signature was among the first on the petition.

The Ahmadiyya community, meanwhile, wrote to the district authorities on Dec. 5 to ask for additional security, warning that locals had “incited to violence” and talked about taking “forcible possession” of the mosque.

Prior to the procession, Ahmed said, an announcement on the village loudspeaker system told people not to bring weapons. Once the group had reached the mosque, they asked police to seal the building and remove the Ahmadiyyas.

But police would not do so. “There was some frustration at the time and also quite a few people from close-by communities started coming because they learned about the incident,” Ahmed said.

Ahmed claimed the Ahmadiyyas taunted the protestors, who began to scale the walls. He said three were injured by gunfire from inside the mosque and one protester was pulled in while he was climbing and later died of a gunshot wound.

“I mean what do you expect from a large crowd? They will sit tight and get shot at and stones throwed at them and wrong type of words used against them? There are elements, they will do something and they did it. Some of them who are youngsters tried to climb the wall. But none of the Ahmadis got hurt at all, not even a scratch.”

I mean what do you expect from a large crowd? They will sit tight and get shot at?

However, one of the dead was reportedly an Ahmadiyya who suffered a heart attack inside the mosque. The Canadian Ahmadiyya group said the man had family in the Toronto area. The dead protester was identified by the Nation newspaper as Nahmeed Shafique, 28.

The protesters eventually forced their way into the mosque, where they prayed, said Ahmed, who said he had negotiated with the authorities to bring it to an end. He claimed the fires seen on videos of the incident were set by Ahmadiyyas, who torched their documents and furniture before fleeing.

“That’s nonsense,” said Choudhry, adding video footage showed otherwise. In the videos, protesters can be seen looting the mosque and throwing the contents into piles, which are later seen in flames.

Fearing he would be arrested, Ahmed said he had phoned the Canadian high commission to say “that this incident has happened and … I need your help.” But it was a Friday and the mission was closed, and he stopped using his phone.

View image on TwitterView image on TwitterView image on Twitter

Members of the Muslim Community in attacked at their mosque by a mob of nearly a thousand – NO ARRESTS MADE!

Because of a heart condition, he said he had been told he needed an angiogram. “So I thought before I do that there, they will arrest me from the hospital and I may not get my treatment done which could cause death so I should leave. This is what I was suggested, so immediately I was able to buy a ticket and come out. I was lucky.” Upon returning to Canada he had bypass surgery, he said.

A Joint Investigation Team submitted a charge sheet against 61 suspects, according to a report in the Dawn newspaper, which named Ahmed as the “main suspect” and said he had fled before authorities could put his name on an exit control list.

Ahmed said he was among those Pakistani police had “unfairly” named. He said that in addition to “terrorism,” police had accused him of 10 to 12 more minor crimes but he believed the judge appointed to the case would drop charges against everyone, except against those suspected of killings and property damage.

“This is an incident where the government is trying to protect the minorities and working against the majority. That’s why we all are punished,” said Ahmed, who said he had lived in Canada for over 40 years.

Why are they occupying a mosque which is built for Muslims by Muslims?

Dawn reported the Senate Committee on Human Rights had recommended the government take up Ahmed’s case with Canadian officials and seek his extradition. But Canada does not have an extradition treaty with Pakistan.

Asked why the Ahmadiyyas could not have been left to worship at their mosque, Ahmed said that under Pakistani law Ahmadiyyas were not allowed to have mosques. “They should not have anything to do with mosques and they cannot be called Muslims,” he said.

He said Ahmadiyyas were free to worship but not in a mosque. “They could have used a home or build one place, no problem. But why are they occupying a mosque which is built for Muslims by Muslims? This is aggression.”

Choudhry said Canadian Ahmadiyyas were concerned that the persecution they fled was following them to Canada. The website of an organization affiliated with a Mississauga mosque Ahmed has attended calls the Ahmadiyya faith “evil” and an attempt “by anti-Islam forces to disunite Muslims.”

Choudhry said he hoped for a “measured response” from Canadian authorities, which could include taking action against those who “bring values that are both un-Canadian and dangerous to those living in Canada.”

National Post

• Email: sbell@nationalpost.com | Twitter: http://tu9srvbirvvtnyrwbgf0zm9ybs50d2l0dgvylmnvbq00.g00.nationalpost.com/g00/2_bmV3cy5uYXRpb25hbHBvc3QuY29t_/TU9SRVBIRVVTNyRodHRwOi8vcGxhdGZvcm0udHdpdHRlci5jb20vd2lkZ2V0cy9mb2xsb3dfYnV0dG9uLmEwZWMzMTE5ZDhkYjJiYzU0MjJmMjE0NGM4OWFkN2E5LmVuLmh0bWw%2FaTEwYy5tYXJrLmlmcmFtZS50eXBlI2RudD1mYWxzZSZpZD10d2l0dGVyLXdpZGdldC0wJmxhbmc9ZW4mc2NyZWVuX25hbWU9U3Rld2FydEJlbGxOUCZzaG93X2NvdW50PXRydWUmc2hvd19zY3JlZW5fbmFtZT10cnVlJnNpemU9bSZ0aW1lPTE0ODczNjk3Mjg2NDM%3D_$/$/$#dnt=false&id=twitter-widget-0&lang=en&screen_name=StewartBellNP&show_count=true&show_screen_name=true&size=m&time=1487369728643

 

Mirza Nasir Ahmad’s Friday sermon after the train attacks

Khutbat-e-Nasir Vol 5 Page 533
Khutba Jummah 31 May 1974

Saari dunya ki taaqatain mil kar bhi ghalba Islam ke khuda’i mansoobay ko na-kaam nahi bana sakteen.

Khutba jummah farmoodah 31 May 1974 ba-muqaam masjid aqsa rabwah.

Ta’ashud o ta’awuz aur surah fatiha ki tilawat ke baad huzur anwar ne darj zeel aayat-e-kareema tilawat farmaeen: (Quran Ch 34 verse 36).

Phir huzur anwar ne farmaya:

Ummat mussalma ko in aayaat me in bunyadi sadaaqataun se mut’araf karaya gaya hai. Ek to yeh ke agar ummat mussalma Allah ta’ala ki ita’at aur Muhammd (SAW) ki ita’at se amlan baahir nikalnay ki kaushish karay to un ke a’maal ka maud nateeja nahi niklay ga aur un ke a’amaal baatal ho jaein ge aur doosray yeh ke dunya jitna chaahay zaur laga lay vo ummat mussalma par, agar vo ummat Islam par haqeeqi mani me qaim ho kabhi ghalib nahi aa sakti.

Alw aur ghalba ummat mussalma ke hee muqaddar me hai aur us ki waja yeh hai farmaya ‘wallaahu ma’a kum’
Ke in ka ek haqeeqi ta’aluq Allah ta’ala se hota hai aur jis ka haqeeqi aashiqana aur aajizana ta’aluq Allah ta’ala se ho, us ke naik amaal, vo amaal jin ke acchay nateejay nikaltay hain, jin amaal ke nateejay me Allah ta’ala ki razaa pehlay se ziyada haasil hoti rehti hai un amaal me kammi nahi aati balkay izaafa hota rehta hai.

Khuda ta’ala ki safaat ka har doosra jalwa pehlay se barrh kar haseen, pehlay se ziyadah azeem un kay saamnay zaahir hota hai. Pas hamaray muqaam ki pehli shart yeh hai ke Allah ta’ala ki ita’at kee jaey aur us ke rasool ki ita’at kee jaey. Hamein sakhti se is baat ki taakeer kee gaee thi ke gaaliyaun ka jawaab dua’aun se dena aur jab kisi ki taraf se dukh diya jaaey to us ka jawaab is rang me ho ke us ke liye such ka samaan paida kiya jaey.
Isi liye pichlay jummah ke maukeh par bhi mainay ek rang me jamaat ko khasoosan jamaat ke nau-javaanaun ko yeh naseehat kee thi ke yeh tumhara muqaam hai, issay samjho aur kissi ke liye dukh ka ba’is na bano aur dunga fasaad me shaamil na ho aur jo kuch khuda ne tumhay diya hai vo tumharay liye taskeen ka bhi ba’as hai, taraqiyaat ka bhi ba’as hai. Vo hai sabr aur dua ke saath apni zindagi ke lamhaat guzaarna.

 

Sabr aur dua ke saath apni zindagi ke lamhaat guzaaro magar ahle rabwah me se chand ek ne is naseehat ko ghaur se suna nahi aur is par amal nahi kiya aur jo fasaad ke halaat jaan bhooj kar aur jaisa ke qaraeen batatay hain barri sochi samjhi scheme aur mansooba ke matehet bana-aey gaey thay us ko samjhay baghair josh me aa kar vo fasaad ki kefeeyat jis ke paida karnay ki kaushish kee gaee thi mukhalfat ki tadbeer ko kaamyaab bananay me hissay-daar ban gaey aur fasaad ka maujab huay.

29 May ko station par yeh waqiah hua. Is waqt us waqiah ki 2 shakalain dunya ke saamnay aati hain. Ek vo jo intehai ghalat aur baatil shakal hai maslan ek roznama ne likha ke paanch hazaar ne hamla kar diya. Maslam yeh ke (ahmadiyaun ki taraf se) sochi samjhi scheme ke matehet aisa kiya gaya waghera waghera.
Yeh bilkul ghalat hai is me shak nahi lekin doosri shakal yeh hai ke kuch aadmiyaun ne bahr-haal apnay muqaam se gir kar aur khuda aur us ke rasool ki ita’at ko chhorr tay huey fasaad ka jo mansooba dushmanaun ki taraf se banaya gaya tha ussay kaamyaab karnay me shaamil ho gaey. Is se inkaar nahi kiya jaa sakta aur chunkay aisa hua aur agar dushman ko aap kay 10 aadmi ek hazaar nazar aatay hain to is se aap ki bura’at nahi hoti yeh to Allah ta’ala ki shaan hai lekin aap ki bura’at is se nahi hoti jitney bhi us jhagray me shaamil huay.

Unhaun ne ghalti ki aur savaaey nafrat aur muzamat ke izhaar ke, un ke is fayl ke khilaaf hum kuch kar nahi saktay na Imam jamaat ahmadiyya aur na jamaat ahmadiyya. Is liye unhaun ne to ghalti kee aur chunkay vo dushman ki sochi samjhi tadbeer thi aur ek nihayat bhiyanak mansooba mulk ko kharaab aur tabaa karnay ke liye banaya gaya tha, ab is me aap ka ek hissa shaamil ho gaya aur ab mulk ke ek hissay me aag lagi hui hai aur is aag ko is rang me hawa dee jaa rahi hai ke yeh shiddat ikhtiyaar karay gi.

Yeh aag jahaan lagi hai wahaan 1953 ki aag se ziyada shadeed taur par lagi hui hai. Is waqt hakoomat-e-waqt ziyada tadbar (intellectively) aur ziyada insaaf se kaam le rahi thi. Is waqt jo reportain aa rahi agar vo durust hain to in se yeh nateeja nikal sakta hai ke hakoomat-e-waqt na tadbar se kaam le rahi hai aur na insaaf se kaam le rahi hai.

Bahr-haal yeh to tehqeeq ke baad hee pata lagay ga lekin is se inkaar nahi kiya jaa sakta ke jin hissaun me aag lagi hai wahaan 1953 se ziyada shiddat ke saath is fasaad ke shelay bharrak rahay hain aur is ke nateejay me ba’az Ahmadi-aun ke dilaun me ghabraahatt bhi paida ho sakti hai.

Mein haqeeqat bayaan karnay ke liye yeh kehta houn warna mera yeh kaam nahi tha ke mein yeh bataaoun ke un ko kya karna chahiye. Jo sayasatdaan hain un ko apna mufaad khud samajhna chahiye. Agar nahi samjhain ge to dunya me hakoomatain aati bhi hain jaati bhi hain. Meri is se koi gharz nahi mein to mazabhi aadmi houn. Naseehat karna mera kaam hai, un ko bhi ek rang me naseehat kar dee. Samjhana samajhna uk ka kaam hai lekin asal cheez mein aap ke saamnay awwal yeh laana chahta houn ke jinhaun ne bhi ghalti kee, ghalti kee hai aur humein is cheez ko tasleem karna chahiye.

Doosray yeh ke sirf unhaun ne ghalti nahi ki balkay unhaun ne apni na-samjhi ke nateejay me dushman ke ek sochay samjhay mansoobay me shamuliyat kee aur jamaat ke liye bhi pareshaani ke saamaan paida karnay ke maujab banay aur mulk ke liye bhi kamzori ka saamaan paida karnay ka maujab banay, mein samajhta houn aur mein unhain yeh naseehat karna chahta houn ke vo kam az kam das hazaar martaba astaghfar karein aur tauba karein aur Allah ta’ala se apnay gunah ki maafi maangain. Jo bhi is maamlay me shaamil huay hain mujhay un ka ilm nahi lekin jo bhi shaamil huay hain vo kam az kam das hazaar martaba astaghfar karein aur khuda ta’ala ke hazoor aajizana jhukain aur apni bhalai ke liye aur khud ko Allah ta’ala ki naraazgi se bachnay ke liye das hazaar martaba us se maafi maangain aur us ke hazoor aajizana jhukay rahain jab tak Allah ta’la unhain maaf na kar de.

Doosri baat mein jamaat ke mukhlis, samajhdaar, fidaai hissay ko yeh batana chahta houn ke aag to barri shiddat se bharkaai gai hai lekin yeh na-kaam ho gi. Insha’Allah ta’ala na-kaami is menay me nahi ke kisi Ahmadi ko bhi mukhtalif qism ki qurbaniyaan nahi daini parrain gi. Vo to daini parrain gi jab tak jamaat-e-ahmadiyya ke ahbaab vo aur is kism ki tamaam qurbaaniyaan khuda ke hazoor paish nahi kartay jo qurbaaniyaan ke nabi akram sallal laahu alaihi wassallam ke sahaba ne khuda ke huzoor paish ki theen us waqt tak vo un inamaat ko bhi haasil nahi kar saktay jo sahaba nabi akram sallal laahu alaihi wassallam ne rab kareem se haasil kiye thay lekin dunya ke kisi damaagh me agar yeh baat aaey ke saari dunya ki taaqatain mil kar bhi Allah ta’ala ki ghalba Islam ki is tadbeer aur Allah ta’ala ke ghalba Islam ke is mansoobay ko na-kaam bana sakti hain jis gharz ke liye ke jamaat ahmadiyya qaim kee gai thi to hamaray nazdeek vo ruhaniyat se door honay ki waja se na-samjhi ke halaat rakhnay wala hai. Yeh to ho nahi sakta ke khuda ta’ala ka yeh mansooba na-kaam ho jaey….

 

 

.Aur muhabbat aur pyaar ke saath in logaun ke dilaun ko jeeto jo apni na-samjhi ki waja se yeh samajhtay hain ke vo aap ke dushman hain. Tum ne yeh saabit karna hai ke tum un ke dushman nahi ho balkay tum hee un ke kheraah ho, tum hee un ke haqeeqi pyaar karnay waalay ho, tum hee un ke dukhaun ko door karnay ke liye paida kiye gaey ho. Tum ne un ke oopar itna ihsaan karna hai ke un ko Muhammad sallal laahu alaihi wassallam ke ihsaan ki ma’arfat haasil ho jaaey. Vo chotti bohot hi buland hai jahaan tak Muhammad sallal laahu alaihi wassallam ka ihsaan pohnchaya lekin khaardaar jhaarriyaan beech me hain vo nazar nahi aa raheen. In khaardaar jhaarriyaun ko tum ne muhabbat aur pyaar ke saath saaf karna hai aur phir is muhabbat aur pyaar ke nateejay me jo ek noorani fiza paida ho gi us se unhain pata lagay ga ke hamara musan-e-azeem jo tha (sallal laahu alaihi wassallam) us ka kya muqaam tha.

Is ke liye kaushish karni hai. Chhotti chhotti baataun ke peechay parr kar apnay auqaat zaa’eh na karo aur khwa waqti taur par hee kyoun na ho doosraun ko ibtila me na ddaalo aur jo aisay mansoobay hain jo ghlaba Islam ki raah me rrorray urrkanay walay hain un mansoobaun me khud ko shaamil na karo. Tum is kaam ke liye nahi paida kiye gaey. Dua-ain karo aur sabr se kaam lo aur hammah waqt khidmat ke liye tayyaar raho aur jis shakhs ko yeh vehm hai ke vo aap ka ashad tareen dushman hai apni pyaari khidmat ke saath us ke is vehm ko door karnay ki kaushish karo ta ke jo hum chahtay hain vo humein jald tareen mil jaey. Khuda karay ke aisa hi ho.

 

 

What is Kanzul-Ummul?

Treasure of the Doers of Good Deeds (Arabic: كنز العمال في سنن الأقوال والأفعال‎, translit. Kanz al-‘Ummāl fī sunan al-aqwāl wa’l af‘āl‎) is an Islamic hadith collection, collected by the Islamic scholar Ala al-Din Ali ibn Abd-al-Malik Husam al-Din al-Muttaqi al-Hindi (1472 CE/AH 888 – 1567 CE/AH 975).

Ali al-Muttaqi’s major work is Kanz al-‘Ummāl regarding which his teacher Abu al-Hasan al-Bakrī al-Ṣiddiqī says: “Al-Suyūtī has done a great favor upon the entire world by writing al-Jāmi‘ al-Saghīr and ‘Ali al-Muttaqī has done a great service to al-Suyūṭī by compiling and arranging his work of al-Jāmi‘ al-Saghīr.”

Al-Muttaqī was born in 1472 CE (888 AH) in Burhanpur, an Indian town in southern Madhya Pradesh on the banks of the Tapti River.[citation needed] ‘Alī al-Muttaqī writes in his autobiography that when he was eight years old, it occurred to his father to enroll him in the service of Shaykh Bajan. The Shaykh instructed him in samā‘ and Shaykh ‘Abd al-Raḥīm Bajan taught me adhkār [pl. of “dhikr“].[dubious ] ‘Ali al-Muttaqī soon after earned his living as a scribe. He travelled to different regions of Hindustan and travelled to Multan to meet Ḥisām al-Dīn al-Muttaqī and stayed under his guardianship, where he was instructed in Taṣawwuf (Sufism). ‘Alī al-Muttaqī then travelled to Mecca and stayed in the company of Abu al-Ḥasan al-Bakrī al-Ṣiddīqī, from whom he acquired knowledge of hadith and Taṣawwuf. ‘Alī al-Muttaqī wrote some of his early works in Mecca. ‘Alī al-Muttaqī also studied with the hadith scholar Shihāb al-Dīn Aḥmad bin Hajar al-Makkī. ‘Alī al-Muttaqī returned twice to India to Gujarat, which was ruled by Maḥmūd Shāh, who was an admirer of the Shaykh.

Ali Muttaqi was the follower of Shaikh Muse, they met in Mecca

Works

Regarding ‘Alī al-Muttaqī, the Ahl-i Hadith scholar Siddiq Hasan Khan of Bhopal says: “I have read and studied the works of Shaykh ‘Alī al-Muttaqī, his works are very beneficial and informative and complete.”[citation needed]

‘Alī al-Muttaqī’s works include:

  1. Kanz al-‘Ummāl, this is his most famous work. This work is printed.
  2. Talkhīṣ al-Bayān, this book is regarding the Mahdi of the last time.
  3. Maṭla‘ al-Ghāyah, it is a summary of Ibn al-Athīr’s “Al-Nihāyah fī Gharīb al-Aḥādīth”. A manuscript of this was available in the Berlin Library.
  4. Ghāyat al-Kamāl fī Bayān Afḍal al-‘Amaml, a copy of it is in the Dār al-‘Ulūm library of Peshawar , a copy also exists in Institute of Oriental Manuscripts Leningrad.
  5. Al-Fuṣūl fī Sharḥ Jami‘ al-Uṣūl, a hand written manuscript by ‘Alī al-Muttaqī is in the collections of Khuda Bakhsh Oriental Public Library
  6. Jawāmi‘ Kalim fī al-Mawāḍi‘ wa’l-Ḥikam, manuscripts of this work is available in many Indian collections also in Paris, Berlin, and al-Azhar.
  7. Al-Aḥādīth al-Mutawattira, a manuscript is available Raza Library Rampur, India.
  8. Al-Rutba al-Fākhira, this deals with “taṣawwuf”.
  9. Tabyīn al-Ṭarīq, also “taṣawwuf”.
  10. Al-Ḥukm al-‘Irfānīya, also “taṣawwuf”.
  11. Al-Burhān al-Jalī fī Ma‘rifat al-Walī.[citation needed]

Other books by ‘Alī al-Muttaqī are mentioned in the introduction of “Kanz al-‘Ummāl“,[dubious ] a rare manuscript of his[dubious ] is available in the Chester Beatty Library in Dublin, Ireland.

Death

‘Alī al-Muttaqī died in Mecca ((1567 CE/975 AH), where he was buried at the Jannat al-Mu’alla cemetery.

Publishing data

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