Intro
Like I have written before, MGA and his team copied from Sir Syed on almost every single topic, except Jesus in India, that was tooo ridiculous for any human to conjure up. In this specific case, I have a scan from the writings of Sir Syed, pre–1891, wherein he says that all hadith on the Mahdi are weak and unreliable. In 1891, MGA claimed to be “jesus”, he then downgraded all hadith on the Mahdi and called them as unreliable. However, once he heard about the eclipses, he quickly found a super unreliable hadith and called it as reliable and thus made the claim of being the only Mahdi who was to come.
Continue reading “Sir Syed was the first Muslim in India to ever say that all hadith on the Mahdi were weak…MGA copied”
Sir Syed was the first Muslim in India to ever say that all hadith on the Mahdi were weak…MGA copied
Intro
Obviously, MGA took all of his theories on religion from other people. Sir Syed began publishing his commentary of the Quran in 1880, however, the section which concerns Esa (as) was published (see Nuzhat Haneef) in 1882, MGA almost immediately began calling himself as “like-esa” or “Maseel-e-Maseeh”. It’s important to note that it was Noorudin who urged MGA to do so. Later on, MGA also copied Sir Syed’s swoon theory and passed it off as his own (see Jesus in India, 1908 and Nuzhat Haneef). MGA also attracted lots of people who were already following Sir Syed’s new ideas on Islam, like Maulvi Abdul Karim and others. Sir Syed also denied the entire concept of the Mahdi in this era. The truth is that MGA knew about the new beliefs of Sir Syed as early as 1872 and began to slowly adopt them. However, he lied about his true beliefs from 1876–1890. Check out the books on Islam by Sir Syed herein from 1857-1870.
Continue reading “Sir Syed’s view on Esa (as)–1882”
Intro
As we all know, Noorudin, Maulvi Abdul Karim and MGA were all influenced by the writings of Sir Syed. Sir Syed denied all miracles in Islam by 1880, he denied the Islamic creation theory, the return of Esa (as), the arrival of the Mahdi, the physicality of the Mir’aj, all the hadith work, etc etc etc. Obviously, Noorudin and Abdul Karim knew each other in 1880 and in the below I present data which proves this fact. They would all eventually join MGA’s team of Mullahs and ghost writers, Maulvi Abdul Karim, Maulvi Mufti Muhammad Sadiq, Maulvi Sher Ali, Hakim Fazl Din of Bhera, Noorudin and many others. Some other people who came independently, yet still joined MGA’s team was Maulvi Muhammad Ahsan Amrohi, who was also a member of the Ahl-e-Hadith sect, in fact, uptil his job with MGA, he worked for the founder of the Ahl-e-Hadith sect, Syed Nazeer Husain from Delhi and Siddiq Hasan Khan of Bhopal. Maulvi Muhammad Ali was another, however, he came via Khwaja Kamaluddin and the prominent Ahmadi’s of Lahore.
Continue reading “Noorudin and Abdul Karim were influenced by Sir Syed”
Intro
My team recently found a rare book written by Ahmadis, and about Ahmadis and from the earliest period in Ahmadiyya. Its called Tazkiratul Mahdi, it was written by Sahibzada Sirajul Haq, and very early on in this history of Ahmadiyya, in fact, Upal recently quoted it. Nu’mani, Sirajulhaq (1915). Tazkiratul Mahdi. Qadian, India: Zia-ul-Islam Press. See Upal’s bibliography, page 128 of the book. His grandson married a daughter of Mirza Basheer-uddin Mahmud Ahmad. Maulvi Syed Sarwar Shah sahib had son named Syed Mubarik Shah. He lives in Hamburg, Germany. He is age fellow of Professor Chaudhry Ghulam Rasool sahib. They know each other from the days in Qadian. Until his last visit to USA in 2012 Professor sahib talked to Syed Mubarik Shah on telephone, in this writers presence. According to professor sahib, QK2 made sure that Syed Mubarik Shah does not get formal education and able to live good independent life as respected person. QK2 also made him part of inner circle of orgies and immorality. On telephone he used to repent on his life of sin he spent in company of QK2. During life of marhoom Abdul Mannan Omsar sahib, Syed Mubarik Shah use to call him and literally cry and ask him to pray for his forgiveness. In the literature produced by Haqqiqat Passand Party there is detail of horrific disrespect of Holy Quran, involving QK2, his wife Maryam Begum, and young teenage boy Syed Mubarik Shah.
Continue reading “The Ahmadi-cleric, Maulvi Syed Muhammad Sarwar Shah was an opium addict!!!–Nu’mani, Sirajulhaq (1915). Tazkiratul Mahdi. Qadian, India: Zia-ul-Islam Press”
Intro
The case of Syed Jawad Ali is interesting, he doesn’t seem to be a full-fledged Qadiani-Ahmadi Maulvi. He worked as the National Jamaat Secretary and honorary missionary. (See US Ahmadiyya 50th Jalsa Salana).
He worked as secretary of the Ahmadiyya Community when he arrived in 1954. It is alleged that he founded the Detroit mission in 1956. The wife (Syeda Teenak) of a missionary named Syed Jawad Ali passed away in Pittsburgh, Pennsylvania. (See Rashid Ahmad). In July of 1960, he returned to Pakistan.
He came to America again in Jan-1963 (and with his new wife, Saeeda Ali) and worked out of Washington. DC, Chicago and St. Louis. He was at USA Jalsa of 1966 and 1969, both were held at the Dayton Ohio at the Ahmadiyya temple.
He worked in America on the Mirza payroll until 14 March 1971.
Continue reading “Who is Syed Jawad Ali in Ahmadiyya history in the USA?”
Intro
Maulvi Kamal Yousaf (also spelled Kamal Yusuf) was the pioneering missionary to Scandinavia (Denmark, Norway, Finland, Iceland and Sweden). Ahmadiyya sources claim that he landed in Oslo, Norway in 1956, Maulvi Chaudhry Abdul Latif was with him. In those early days, this venture was supervised by the neighbouring Germany Jamaat.
After this, Chaudhry Abdul Latif Sahib BA sent a detailed report in regard to the establishment of the new Islamic mission:
“By the grace of God Almighty, with the prayers of and under the instruction of our beloved master, Hazrat Amirul Momineen [Hazrat Musleh-e-Maudra], I, along with brother Kamal Yusuf Sahib, reached the city Gothenburg on 14 June 1956 […] The first necessary task for establishing a new mission is to find a suitable room. In this regard, after special efforts, by the grace of Allah the Almighty, a suitable room has been found in Gothenburg for rent in which brother Kamal Yusuf Sahib has shifted.
“During the stay of one week, contacts were made with different societies. [We] had the opportunity to meet the officer in-charge of the relevant department of the government. He showed special interest in our tabligh related tasks and ensured all kinds of possible help. He also promised brother Kamal Yusuf Sahib for help in learning the language.”
Intro
I wanted to archive this work by Dr. Syed Rashid Ali and his amazing website. It’s archived in the below.
Continue reading ““The Merchant of Qadian” by Dr. Syed Rashid Ali”
Intro
In 1945, he was listed in the ROR as having a B.A. degree and wrote a few essays in the ROR (he seems to have been working as the secretary of the Pakistani delegation at the U.N., basically the secretary of Zafrullah Khan)(See The St. Louis Argus of Fri, Nov 04, 1949 Page 4). Khalil Ahmad Nasir was not a missionary of the Ahmadiyya Movement.
In the early part of 1946, as soon as the post-war situation could permit travelling out of India. Only Qadiani-Ahmadi’s were allowed to travel, and it was only on an American freighter, bringing ammunition and armaments from the Burma theatre of war, and only as a student, that, in early 1946 he could leave for his U.S. assignment. The wartime conditions still prevailed in America at that time to the extent that this freighter could unload its cargo only at a remote northeastern town of Searsport, Maine, where its few passengers also disembarked (See the Moslem Sunrise of the 3rd Quarter-1975). Thus, Khalil Ahmad Nasir was pretending to be a student.
A year later, Khalil Ahmad Nasir (now a Qadiani-Ahmadi murrabi) arrived in the USA in the 2nd quarter 1946 (See Moslem Sunrise of 2nd Quarter-1946) and was made the Missionary-In-Charge in the USA until 1959, he was the Missionary-In-Charge in the USA until his departure as well as the editor of the Moslem Sunrise. He also started the Ahmadiyya Gazette magazine in 1950, and moved the headquarters of the Ahmadiyya Community to the new “American Fazl Mosque” in Washington D.C. Khalil Ahmad Nasir was in the USA to relieve Sufi Muti-ur-Rahman Bengali (who had been in the USA, without his wife for over 18+ years). His wife is Amatul Hafiz Nasir (wife of Dr. Khalil Nasir) had been the first National Sadr Lajna-USA, appointed in 1949 by her husband (See the Moslem Sunrise of the 3rd Quarter-1975).
In 1957, he publishes, “Muhammad in the Bible” (also available on google books)(on alislam.org too) from the American Fazl Mosque as well as 2 other books, “The Status of Women in Islam” and “Biblical Background of Islam”.
Via the Muslim Sunrise of the First Quarter-1958, Khalil Ahmad Nasir is listed as having a PhD.
In 1959, after the publishing of the Muslim Sunrise of the 3rd Quarter-1959, Dr. Khalil Ahmad Nasir seems to have been relieved of his duties as missionary of the Ahmadiyya Movement, although he seems to be fairly young (like 50-ish). Khalil Ahmad Nasir returned to center Rabwah on 10 July 1959 after successful missionary work under the auspices of Tahrik Jadīd. (Record Wakalat Tabshir, Tahrik Jadīd, Rabwah and Tarikh-e-Ahmadiyyat by Dost Muhammad, V. 20, p. 548)(See the Ahmadiyya Gazette of Oct-2021).
In 1975, he was in American and he wrote an article for the Moslem Sunrise of the 3rd Quarter-1975, he even mentions how Sufi Muti-ur-Rahman Bengali’s widow and kids were also living in America in 1975.
Under him were many Qadiani-Ahmadi Maulvi’s:
Maulawi Ghulam Yasin (desi)
Abdul Qadir Zaighum (desi)
Maulawi Shukr-Ilahi (White American guy)
Rashid Ahmad (African-American guy)
Abdus-Shakoor Kunze (German guy)
Mirza Monawar Ahmad (desi)
Intro
Syed Muhammad Ahmad (1925-2017) was the oldest son of Dr. Mir Muhammad Ismail and the nephew of MGA. He served as a Spitfire pilot in the Royal Indian Air Force during World War II, before being called by Mirza Bashir-ud-Din Mahmud Ahmad to fly one of two planes purchased by the Ahmadiyya Community during the Partition. Afterwards he joined the Pakistan Air force where he rose to the rank of wing commander. He was a member of the Electoral College of Khilafat for three elections (See “Wings of Duty A Memoir” by Syed Muhammad Ahmad, 2023). He was Ahmadi #92 on the famous list of Ahmadi officers in 1947, listed as S.M. Ahmad.
The essays translated in this book were first published in the daily Urdu newspaper of the Ahmadiyya Community the Alfazl in three parts under the title کے ہوائی جہازوں کی مختصر ی ۔جما ت ع احمد ی ش ت
ددا ٹ یش ن کے زمانے کی چند یا
پر ا
کہانی (Partition ke zamane ki chand yaddashten: Jama‘at
Ahmadiyya ke hawai jahazon ki mukhtasir kahani) between 26 to 30 August 2010.
