Intro
Allegedly, in 2023, 29 people from Kazakhstan allegedly visited Qadian for the Jalsa (19:44 timestamp).
In the early 1920’s, an Ahmadi mullah named Maulvi Muhammad Amin travelled through Kazakstan. He was arrested many times and Ahmadiyya in Central Asia was given up for almost 100 years.
The Ahmadiyya Movement did enter the country by roughly 2006, this is evidenced via Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation, which alleges that there was a Jalsa Salana in 2007. It also alleges that Syed Hasan Tahir Bukhari (who seems to be working out of Germany these days) was the Ahmadi mullah working in Kazakhstan at the time. It even mentions a local Kazakhstan man by the name of Rufat Jan Tukamov is working as a local Qadiani-Ahmadi missionary. They even allege to have had a mission house in Almaty, Kazakhstan.
By 2013, the Ahmadiyya Movement was totally shut down by the Kazakhstan government and literally banned from the country. Nurym Taybek (also spelled Nurim Taibek) seems to be the spokesman of Ahmadiyya in Kazakhstan. He seems to be able to read a small amount of Urdu, he can be seen here in 2011 at the Qadian Jalsa. He was claiming that there are 600 Ahmadi’s in Kazakhstan.
_____________________________________________________________________________________________
1924
The Moslem Sunrise of Jan-1924 alleges that Ahmadiyya has spread to Turkestan and has a branch therein.
The Moslem Sunrise of Apr-1924 alleges that Ahmadiyya has spread to Turkestan and has a branch therein.
______________________________________________________________________________________________
1945
The ROR of March-1945 alleges that Ahmadiyya can be found in Russian Turkestan. Which doesn’t exist anymore and is now divided between Kazakhstan in the north, Uzbekistan across the center, Kyrgyzstan in the east, Tajikistan in the southeast, and Turkmenistan in the southwest. The area was called Turkestan because most of its inhabitants spoke Turkic languages with the exception of Tajikistan, which speaks an Iranic language.
______________________________________________________________________________________________
2006-2007
(Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514).
Allegedly, the first ever Jalsa Salana was held.
_____________________________________________________________________________________________
2008
(Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514).
The Ahmadiyya Movement did enter the country by roughly 2006, this is evidenced via Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation, which alleges that there was a Jalsa Salana in 2007. It also alleges that Syed Hasan Tahir Bukhari was the Ahmadi mullah working in Kazakhstan at the time. It even mentions a local Kazakhstan man by the name of Rufat Jan Tukamov is working as a local Qadiani-Ahmadi missionary. They even allege to have had a mission house in Almaty, Kazakhstan.
_____________________________________________________________________________________________
2011
Nurym Taybek (also spelled Nurim Taibek) seems to be the spokesman of Ahmadiyya in Kazakhstan. He seems to be able to read a small amount of Urdu, he can be seen here in 2011 at the Qadian Jalsa. He was claiming that there are 600 Ahmadi’s in Kazakhstan.
Ban on Ahmadi Muslim mosque upheld
Yesterday (27 July), South Kazakhstan Regional Court upheld a 12 May Economic Court decision to fine the southern city of Shymkent’s Ahmadi Muslim community, and suspend its rights to use its mosque and land. Judge Sabit Zhaksylykov ruled that the suspension applies until the alleged violations of land usage claimed by the joint Zhambyl-Kyzylorda-South Kazakhstan inter-regional Land Inspection Agency are “eliminated”, according to the verdict seen by Forum 18 (see F18News 7 June 2011 http://www.forum18.org/Archive.php?article_id=1577).
Aygul Tilhodjayeva, Secretary of the Court’s Panel, on 27 July told Forum 18 that the Court will not make any comment on the decision. However, she said that “the Ahmadiyya Community may within a year file a cassation appeal”. She also stated that the Appeal Court’s decision will not enter into force until after the case is heard by the Cassation Court. This means that the community can for the moment continue to use the building.
Ahmadi Muslims from Shymkent, who wished to remain unnamed for fear of state reprisals, told Forum 18 on 28 July that “as soon we receive a copy of the Court decision, we will prepare our appeal and file it”. Tilhodjayeva of the Court’s Panel told Forum 18 that the Ahmadis will soon receive a copy of the decision.
“The authorities are not just going against us”
Asked why the authorities are trying to stop the Ahmadis using their mosque, community members said that: “Perhaps they want to stop our activities. The authorities are not just going against us. They are also nationwide going against Jehovah’s Witnesses, many Protestant churches, and other minority religions” (see eg. F18News 5 July 2011 http://www.forum18.org/Archive.php?article_id=1590).
Karabayeva of the ARA did not want to comment on the case. When Forum 18 asked how long the ARA’s re-organisation will continue, and who is going to defend the right to freedom of religion or belief in the meantime, she put the phone down.
_____________________________________________________________________________________________
2013
https://www.rabwah.net/court-refuses-to-register-ahmadiyya-muslim-community-in-kazakhstan/
Gate of the house, which was previously used for the Ahmadiyya community in AlmatyAhmadiyya Muslim Community which was operating in Almaty didn’t pass the procedure of mandatory re-registration. The court has made a decision to close it, however, the argument about its’ rights continue.
The head of Ahmadiyya Muslim Community Kazakhstan, Nyrim Taibek, says that the community hasn’t been re-registered as it didn’t pass the pre-registration process and was shut down after the court decision. They plan to appeal against the court decision.
Nyrim Taibek says, that Kazakh authorities are discriminating against the Ahmadiyya Muslim community, because of conceptual theological discrepancy with Spiritual governance of Muslims in Kazakhstan and the court has submitted to this governance.
According to him, such discrimination in the registration procedure of religious organizations has become possible due to drawbacks in Kazakh legal system, which in practice doesn’t guarantee freedom of religion. DYMK, which has an influence on certain state agencies, is against Ahmadiyya Muslim Community, states Nyrim Taibek.
Nurym Taybek, head of Ahmadiyya Muslims in Kazakhstan. DYMK denies these complaints. Azattik has written several times about the problems faced by the community, when the government accused it of conducting a religious convention in an inappropriate place – inside a private house. This argument was also reviewed by the courts.
Kazakh Ahmadi Muslims don’t have the right to get together to collectively pray and conduct other religious ceremonies, and in case they do, they may be persecuted as criminals for violating the law, says Nyrim Taibek.
The Director of the Department of Religious Affairs in Almaty, Nyrzhan Zhaparkyl, says that the decision to deny re-registration of Ahmadiyya Muslim Community was made independently and DMYK had no influence in the ruling.
DYMK is a public association. It is not a government agency. What the mufti said reflected the position of the public association. The government’s position may be different. We act according to the norms of the law, we act only according to the current legislation of the Republic of Kazakhstan, as well as on those standards that are approved, – says Nyrzhan Zhaparkyl.
The law in the Republic of Kazakhstan “About religious activity and religious associations” was passed in October 2011. This law specified that all the religious associations that are located on Republic of Kazakhstan territories, must have all of their constituent documents in place. The term cannot be infinite. There is one year. That means, the given term ended on October 25th, 2012, – says Nyrzhan Zhaparkyl.
_____________________________________________________________________________________________
Links and Related Essay’s
Court refuses to register Ahmadiyya Muslim Community in Kazakhstan
Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514
https://en.wikipedia.org/wiki/Almaty
https://www.forum18.org/archive.php?article_id=1599
https://www.europarl.europa.eu/doceo/document/E-7-2014-000013_EN.html
_____________________________________________________________________________________________
Tags
#ahmadiyya #ahmadiyyafactcheckblog #messiahhascome #ahmadiyyat #trueislam #ahmadianswers #ahmadiyyamuslimcommunity #ahmadiyya_creatives #ahmadiyyatthetrueislam #ahmadiyyatzindabad #ahmadiyyatrueislam #ahmadiyyamuslim #mirzaghulamahmad #qadiani #qadianism
5 Pingback