Noorudin and his team (Maulvi Abdul Kareem and Mufti Sadiq) believed that Esa (as) had a biological father before they had ever met Mirza Ghulam Ahmad, they took this new belief from Sir Syed, who wrote it in 1880. They all worked together in Jammu, with Noorudin being the boss. Nonetheless, Noorudin and his team held the belief that Esa (as) had a biological father until 1903, wherein it is reported by Noorudin himself that he was forced to change his position on the order of MGA. However, after MGA died, per Lahori-Ahmadi sources, Noorudin ordered Muhammad Ali to write in his commentary of the Quran that Esa (As) had a biological father. The Qadiani branch went on to call the miraculous birth of Esa (as) as less then a miracle and some sort of rationally explained phenomenon. Obviously, the classic islamic view is that Esa (as) was born miraculously, just like Adam (as). By the will of Allah.
In 1917, the Lahori-Ahmadi, via Muhammad Ali accused Eisa (as) of having a biological father in his famous commentary of 1917. In 1927, the Ahmadiyya Movement claimed that Parthenogenesis created Eisa (as), not allah. In the 1990’s, Mirza Tahir Ahmad was openly calling Maryam a hermaphrodite (astagfarullah).
Continue reading “MGA writes in opposition to the Islamic view of the miraculous birth of Esa (as)”