Intro
We have found an old edition of the ROR-english from June of 1947. This mostly relates to the conversion of Bashir Ahmad Orchard to Ahmadiyya. This proves that he only joined Ahmadiyya based on the respect that was shown to him.
The PDF
Review of Religions, June 1947, Bashir Ahmad Orchard
Related Essays
https://ahmadiyyafactcheckblog.com/?s=Orchard
Intro
Dear readers, Ahmadi’s are engaged in “competitive-speech” and thus aren’t willing to listen to anything we ever say to them, they don’t even feel that they should have to go back and consider the sources when speaking. They are playing politics in this world of “freedom of speech”. They are similar to how Republicans deny climate change, and used to deny how cigarettes cause cancer. In terms of mutawafeeka, they made grammatical arguments and etc, however, when it comes to Khatim/Khatim, they forget about that entire line of argumentation and it collapses when using the same method for other quranic-arabic type of words. In the below, we have screen-shotted “Lisan-al-Arab” (published in 1873) and “Taj al-Arus of Al-Zabadi” (published under the Ottoman Empire, in the late 1700’s), these are both considered the top-2 arabic grammar dictionaries. Furthermore, the Lahori-Ahmadi’s, and specifically Muhammad Ali made these exact same arguments vs. the Qadianis back in the 1915-1925 era (see page 16-17).
_____________________________________________________________________________________________According to the authoritative dictionary Lisan al-Arab of Ibn Manzur,
“””The khitām of a group of people, the khātim of them, or the khātam of them, is the last of them, according to al-Lihyani. And Muhammad is khātim of the prophets. At-Tahdhib (of al-Azhari): Khātim and khātam are among the names of the Prophet. And in the Qur’an: “Muhammad is not the father of any of your men, but he is the Messenger of Allah and khātim of the prophets,” that is, the last of them. And: It was also recited as khātam. And the saying of al-‘Ajjaj, “Blessed to the prophets is this khātim,” is based on the well-known recitation, with a kasrah (khātim). And also among his names is al-‘āqib, and its meaning is “last of the prophets.”
Ibn Manẓūr (1883) [Written 1290]. لسان العرب / Lisān al-‘Arab (in Arabic). 15. Būlāq, Miṣr [Bulaq, Egypt]: al-Maṭba‘ah al-Mīrīyah. p. 55. وخِتامُ القَوْم وخاتِمُهُم وخاتَمُهُم آخرُهم عن اللحياني ومحمد صلى الله عليه وسلم خاتِم الأنبياء عليه وعليهم الصلاة والسلام التهذيب والخاتِم والخاتَم من أسماء النبي صلى الله عليه وسلم وفي التنزيل العزيز ما كان محمد أبا أحد من رجالكم ولكن رسول الله وخاتِمَ النبيين أي آخرهم قال وقد قرئ وخاتَمَ وقول العجاج مُبارَكٍ للأنبياء خاتِمِ إنما حمله على القراءة المشهورة فكسر ومن أسمائه العاقب أيضا ومعناه آخر الأنبيا
_____________________________________________________________________________________________Links and Related Essays
https://en.wikipedia.org/wiki/Murtada_al-Zabidi
https://en.wikipedia.org/wiki/Ibn_Manzur
https://ahmadiyyafactcheckblog.com/2016/10/08/khatam-vs-khatim-in-the-quran-a-research-study/
_____________________________________________________________________________________________Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian
Intro
MGA was a bon-vivant, so was his promised son, Mirza Basheer-uddin Mahmud Ahmad, this exactly how MGA was presented by the same son in court in the 1930’s. As we all know, MGA kept many female night attendants, who were required to massage MGA’s legs as well as care for his other needs. In fact, we have found that one of the female relatives of Fauzia Faizi was used a night-worker for MGA, massaging his legs and taking care of all of his needs. Later on, the same people would infiltrate Fauzia Faizi’s home and begin raping her. The relative of Fauzia that connects her to Ahmadiyya is Dr. Abdul Sattar Shah. Remember, only MGA’s inner circle was allowed into his house, and those people were mostly tight lipped about the “goings-on” in the Mirza household. Nevetheless, in the below, we show a scenario wherein MGA had 2 women on his bed, and thus invited more to come and sit on his bed. Remember, these are the old charpais, they aren’t very big, for 4 people to sit on it is remarkable, they must have all squeezed in and been in a situation wherein legs are over legs and etc.
Continue reading “Mirza Ghulam loved to have multiple women on his bed”
Intro
Dear readers, we have recently covered some of the non-pakistani-imams that were rushed through Jamia and even though they failed, were made imam’s by the Ahmadi Khalifa. Bashir Ahmad Orchard, previously known as John Bren Orchard (April 26th, 1920 – July 8th, 2002), seems to be their first ever indigenous European Ahmadiyya Missionary, he was born in Torquay, England and thus became the first ever English-Ahmadi-missionary. His brother was a Roman Catholic priest. But to the astonishment of his fellow officers, he began to take instruction in Ahmadiyya. For Bashir Orchard, after the war, there were no prospects, things were bad and rationing of the basic food, Britain was devastated by the german bombing and overall war effort, there was rubble everywhere, things were not looking good for him. Joining Ahmadiyya was a good situation, where he got a super-young desi- woman, employment and comfy life.
He was sent off as a missionary by the 2nd Khalifa, however, he didn’t pass Jamia or any other islamic school, the Khalifa waived all of that and made Bashir Ahmad Orchard a Murrabi nevertheless. He was given an important young Ahmadi woman, in fact, Orchard became a brother-in-law of the Khalifa since he married the only sibling of the Khalifa’s first wife.
His preaching was very unsuccessful, his son even admitted as much, both in Scotland and Guyana. He seems to have been specifically used as the token English-Ahmadi and was marketed as such. He also claimed to be a recipient of divine revelations and true dreams.
When he died in 2002, the ROR wrote the story of his life and conversion. Bashir Ahmad Orchard interviewed. His children interviewed.
Continue reading “Bashir Ahmad Orchard, the first non-desi-Ahmadi-imam”
Intro
In 1854, Shaikh Hamid Ali was born, died 8-9-1919, (see Dard), he was a famous toilet attendant of MGA from the 1880’s. His name is spelled as Sh. Hamid Ali in Dard. He never became an Ahmadi, this is an important fact (See 2015, Khutbah Juma of the 5th Khalifa).
In 1884, at age 30, Shaikh Hamid Ali accompanied MGA to Delhi as MGA was about to marry Nusrat Jehan, he tells a famous story wherein he describes MGA as impotent during his wedding night and 10+ years before his 2nd marriage.
In 1886, Shaikh Hamid Ali accompanied MGA to Hoshiarpur. MGA occupied the upper story of the Taweila and entrusted different duties to his three companions. M. Abdullah Sanauri was to prepare food for MGA and serve it. Sh. Hamid Ali had to do the house work and also attend to visitors. Fateh Khan was required to do the shopping.
In 1887, Sayyad Mir Muhammad Isma’il or spelled Syed Meer Muhammad Ismail writes MGA and claims that his mother has died and his younger brother has died, he is thus all alone and only 10 years old. This story is archived in an early biography on the life of MGA, entitled, Al-Bushra. MGA sends Shaikh Hamid Ali to verify, and he verifies that the story is false.
In 1889, at the first ever bait ceremony, Shaikh Hamid Ali was also working with MGA as his toilet attendant. He was the 3rd Ahmadi registered on the original bait list of 1889. He lived with MGA for 28 years, from 1880 to 1908. MGA admits that Shaikh Hamid Ali was touching MGA’s thigh and was thus, really close to MGA in closed-quarters. His brother were also Ahmadi, see in the below.
In 1891, since he lives in Qadian with MGA, he attends the first ever Jalsa and is recorded as attendee #69.
In 1892, he also attends the Jalsa this year (at roughly 28:10).
In 1895, he accompanied MGA as they visited Dera Baba Nanak (see Dard).
In 1896, he is not mentioned in the famous list of 313 Ahmadi’s. His brother, Barkat Ali from Theh Ghulam Nabi is listed as #283. There are two additional Ahmadi’s from the village of Theh Ghulam Nabi, they are, Shahabuddin and Shaikh Charagh Ali Nambardar.
In 1897, he seems to have traveled to Africa with his brother, Zain ul Abideen. He seems to have returned to Qadian in 1898.
In 1904-1905, he accompanies MGA on his journey’s to Delhi, Amritsar and etc.
In 1906-1907, he is mentioned by name in Haqiqatul Wahy 7 times.
In 1908 (May), he is with MGA in Lahore as MGA dies.
In 1919, he died.
In 1923, in Seerat ul Mahdi he was called a Hafiz, however, that is a lie), his wife, Rasool Bibi is also mentioned and how she would massage MGA and wake him up when he had seizures and would massage him all night. He was born just 6 miles away from Qadian (at the 2:10 mark, the video has been removed by the Ahmadiyya movement), the village seems to have been called Theh Ghulam Nabi, Zilla Gurdaspur. Why was he called a Hafiz? This title seems to have been given to him after he died, he was also given the title of Shaikh.
In 1939, he is mentioned in the ROR of Nov-1939.
In 1940, he is mentioned in the ROR of April-1940.
In 1944, he is mentioned in the ROR of March-1944 in terms of the Musleh Maud prophecy. Continue reading “Who is Shaikh Hamid Ali (born 1854, died 8-9-1919)”
Intro
Lots of this research was taken verbatim from Maria-Magdalena Pruss and her entries on the famous Lahori-Ahmadi blog. She has a PHD in religion from Princeton. His father (Khalifa Hameed-ud-Din) famously was a founder of the Anjuman-i-Himayat-i-Islam (founded in 1884, Noorudin was also a member, as well as Allama Iqbal)(in a mosque known as Masjid Bakan inside Mochi Gate, Lahore, by Khalifa Hameed-ud-Din).
In 1890, the Anjuman-i-Himayat-i-Islam also published “Ibtal uluhiyyat-i Masih” by Nur ud-Din, with the permission of the author and for the “benefit of the people of Islam”, as it says on the title page. It also publicly endorsed other Ahmadi writings in its monthly Risalah. In the 1890s, as you know, Khwaja Kamal ad-Din and Muhammad Ali taught at Islamia College. Islamia College was established by this very Anjuman. There must have been a lot of interaction between the Ahmadiyya Anjuman in Lahore and the Himayat-i Islam, because since 1914, Islamia College and the Ahmadiyya Buildings were on the same street (Brandereth Road). Also, how does one explain the role of Muhammad Iqbal? He still had a positive attitude towards members of the Lahore group, such as Khwaja Kamal ad-Din in 1911 and even after that. Why did he change his position later on and attack the community?
Dr. Khalifa Rasheeduddin was a rich follower of MGA, he was a MBBS physician, he died in 1926. He was a resident of Lahore and remained posted as a Medical Professor at the Lahore Medical College and at various places of India. He was a close friend of Dr. Abdul Hakeem Khan Patialvi, who famously left Ahmadiyya in 1906. MGA and Khalifa Rasheed ud Din had lots of correspondence via letters. In Maktubat Vol.4, which covers the period from 1892 to 1905, these letters are published. Almost all the letters that Mirza wrote to him contained MGA’s request for money, medicines and other items. MGA also sent peoples to him for help as mentioned by him in letters. MGA asked for the hand of daughter of Dr. Khalifa Rashiduddin in Nikah for his son Mirza Bashiruddin Mahmoud before the girl had reached adult age. His daughter was married to Mirza Basheer-ud-Din Mahmud Ahmad and had 9+ children. Incidentally, his other daughter was married to a non-Ahmadi Muslim in Qadian (the nikkah was held in Qadian) and on the same day (in 1902). The girl in question was the sister-in-law of Mian Mahmud Ahmad (the Founder’s own son), and she was married among the relatives of the mother of the girl. These were not Ahmadis, but rather opponents of the Movement. He gave permission to this marriage towards the end of his life, and after his death, the marriage sermon was delivered by the late Maulana Nur al-Din. Mian Mahmud Ahmad himself was present at the ceremony. Later on, in Lahore, he was also present at the departure of the bride. If at that time he had thought that all other Muslims were unbelievers, it was his duty to save the sister of his wife from falling in to the hands of kafirs.
Nevertheless, his other daughters’ children seem to have been eventually married into Ahmadi’s. One of her daughters was married off to Bashir Ahmad Orchard, the first English-Ahmadi-imam. They had 5 children, 3 boys and 2 girls. We are not sure about her other children and where they went.
MGA also seems to have ordered coco-wine from Dr. Khalifa Rasheed ud Din.
Allegedly on Sep-16-1907, the day that Mirza Mubarak Ahmad died, MGA said that Mirza Mubarak Ahmad had recovered completely from the actual ailment. He had regained full health. There was no sign of fever at all. He repeatedly asked to be taken to the garden. He had a great liking for the garden, so he went there. However, MGA then says that his God had given the news of his death at the very time of his birth (in 1899 via Tiryaq ul Qulub) (See Al-Hakam, vol. 11, no. 34, p. 5–6, dated 24 September 1907, Via Malfuzat-9, pages 394-403).MGA also alleges that on Sep-15-1907, Mirza Mubarak Ahmad called me and put his hand in my hand and shook my hand as if he is departing for some place now and greeting me for the last time.
Dr. Khalifah Rashid-ud-Din reported to the Al-Hakam that a few days ago MGA had said that he had seen in a dream that a death was to take place in this house and a goat had been slaughtered. As Maulawi Noor-ud-Deen was unwell in those days, an apprehension arose concerning him. Nawwab Muhammad ‘Ali Khan, Dr. Abdus-Sattar Shah, and he himself—all three—were a witness to this.
Sayyid Mir Hamid Shah reported to the Al-Hakam that his mother had seen a dream (the morning of (9-24-1907) wherein there were four shining stars of Your Holiness (MGA’s 4 sons), one of them fell and entered the earth.
Then Dr. Khalifah Rashid-ud-Din said, people used to call Mubarak Ahmad, Wali, wali [‘Friend of Allah, Friend of Allah’]. Then MGA said: Yes, Wali is verily the one who is destined for Paradise.
It is also noted that the grave of Mirza Mubarak Ahmad was at quite a distance from the other graves in Bahishti Maqbara (this was most likely because he died of plague). MGA responded to this by fabricating a silly dream which is so nonsensical I can’t make sense of it:
“”Sometimes if the father sees a dream, it means his son, and if the son sees a dream, then it means the father. Once I came here (to Bahishti Maqbarah[—The Heavenly Graveyard]) in a dream and instructed the grave diggers that my grave should be away from others. Note that what was in reference to me was fulfilled in relation to my son”””. Continue reading “Who is Dr. Khalifa Rasheed-ud-din? (died in 1926)”
Intro
This is the 3rd edition (1961) of a speech that was given by Mirza Mubarak Ahmad (son of the Khalifa, Mirza Basheer ud Din Mahmud Ahmad). The first two editions are 1958 and 1959, it is unclear why there was a need for new editions so quickly, it seems like an editing job. Mirza Mubarak Ahmad was the secretary of Ahmadiyya Muslim Foreign Missions. This book was a speech that he gave at the 1957 Jalsa-Rabwah. He was also instrumental in publishing the famous “Tahrik e Jadid” pamphlet from Rabwah. He also wrote “The Promised Messiah” (1968).
Continue reading ““Our Foreign Missions” 1961 edition, by Mirza Mubarak Ahmad, grandson of MGA”
Intro
Mirza Munawar Ahmad (1918–1990) was the 3rd eldest child of Mirza Basheer-uddin Mahmud Ahmad. He was the first grandchild of MGA to become a qualified doctor. Bashir Ahmad Orchard, the first ever Irish-Ahmadi-imam seems to have written his life story in the Review of Religions of December–1990 (see pages 39-40). He married his first cousin, Mahmooda Begum, daughter of Nawab Muhammad Ali in 1940. He was allegedly a doctor.
The 2nd Khalifa had decided to go to Europe in 1955 (Ahmadiyya sources allege that this was for medical treatment after he had got stabbed). Thus, the story starts on the night between 29 and 30 April 1955, the 2nd Khalifa and his entourage departed for Damascus from Karachi via a KLM flight. The 2nd Khalifa was accompanied by his two wives, Maryam Siddiqa Sahiba (Umm-e Mateen), Syeda Bushra Begum (Mehr Apa), his son Sahibzada Dr. Mirza Munawar Ahmad Sahib, his two daughters, Amatul Jameel Sahiba, and Amatul Mateen Sahiba. Also accompanying the 2nd Khalifa was Sir Chaudhary Zafrulla Khan.
Continue reading “Who is Dr. Mirza Munawar Ahmad?”
Intro
His real name is unknown, his conversion to Ahmadiyya is unknown, we do know that he was a Nazi Tank Captain during WW-2. By 1950, he was already in Rabwah and enrolled at Jamia (See “Perseverance“). By 1955, he was sent to the USA as a pseudo-missionary, he worked in Chicago and Milwaukee (with Rashid Ahmad) and by 1965 was transferred to Germany and never heard from again in Ahmadiyya history (See Bowen, A History of Conversion to Islam in the United States, Volume 1, White American Muslims before 1975).
Abdus-Shakoor Kunze is mentioned 30 times in Rashid Ahmad‘s memoir, “Perseverance“. However, unlike Rashid Ahmad, Mr. Kunze was always recognized as an Imam of Ahmadiyya (even though he failed Jamia-Rabwah). Rashid Ahmad bumped into Abdus-Shakoor Kunze at Rabwah in 1950 (See page 49). Both Abdus-Shakoor Kunze and Rashid Ahmad got married in Rabwah to Ahmadi women in 1950. Abdus-Shakoor Kunze (+ wife) and Rashid Ahmad (+wife and 3 kids) went to America via ship in Dec. of 1954. They left from Rabwah just one day apart and this caused consternation to the 2nd Khalifa, who was already mad at Rashid Ahmad.
We have already written about the first African-American-Ahmadi imam and proved how his “imamate” wasn‘t through passing Jamia or any other credentialed training academy, hence, he was never an imam proper, in fact, the majority of Ahmadi imam’s in the whole world were and are under-qualified in terms of Islam. Seems like Nazi and Ahmadiyya ideology are so closely aligned that these two Nazi Gentlemen were attracted by the Ahmadiyya sect. The Ahmadiyya sect gave them VIP treatment including Pakistani wives in order to lock them into the sect and both were used as missionaries in the US and Germany in order to lure in further white converts. But despite their prominent status in the Ahmadiyya sect and efforts by teh Ahmadiyya leadership, few years into the Ahmadiyya sec, both left the sect and that’s why you don’t hear anything about them from Ahmadiyya sources. Rafiq Ahmed Akhtar explains the story of Kunze herein. Rafiq explains how Kunze was a raging homosexual. Rafiq was related to him via marriage.
Continue reading “Who is Abdus-Shakoor Kunze? The first German-Ahmadi Imam”