ahmadiyyafactcheckblog

Intro
We have written about this before.  Hani Tahir has beautifully explained how MGA and his team prayed for the death of all of their opponents, and also called people names like “bitches” and etc.  MGA also prayed to his GOD that plague would kill on everyone on Earth and etc etc…

The evidence
1. Mirza Sahib wished for a Plague to spread in India. He wrote: “When there was no sign of the plague in Mumbai, I prayed for its inception and it took place. I mentioned this nine years ago in my book “Hamatul Bushra”, in a verse of the poem “And when immorality poured in abundance, I wished for a destructive plague”….i.e. when immorality spread, I prayed for the spreading of the plague. (Nozool Messiah, page 152)

2. He sees that the atrocities of the world are for him. He wrote: “One day, I decided to pray due to the extremity of the heat, so a thought came to my mind instantly, and that is that God does this for my sake. For if the plague was to be eradicated one day, and the earthquakes stopped, and if fruits were to become ripe again, the people will go back to slandering me. God says I will show your truth in strong clanks. These are his clanks, so why should I pray for it to cease? Our contentment is not associated with the contentment of the world, for everything that happens, is in our favour. (Badr volume 1, number 20, page 4-3, 17/08/1905)

3. He curses frequently. He wrote 11 pages of curses (by hand, totalling a thousand on paper) towards a Christian, and wrote many more tens of curses (by hand) to other muslims and hindu opponents. (Noorulhaq, pages 98-108)

4. He divorced his wife, and excommunicated his son for attending the marriage of a girl he wanted to marry. She was 12 years when he asked for her hand, while he was 52 years. (annoncment in 2/6/1891, vol 1)

5. He believes in killing apostates. He wrote: whoever among the muslims believes that the prophet (pbuh) committed a wrongful act, he is a disbeliever, and an atheist, and deserves the shariah ruling [Islamic punishment, i.e. death](Miraat Kamalat Islam, P108)

6. He mentioned a story pertaining to Abu Bakr burning those who did not pay the zakat, and endorsed it. (Sirrulkhilafa, P93)

7. He used to insult other religions and religious people. Here are some examples. He wrote about the christian Abdullah Atham: “He ceased at once from authoring books to defend the filthy teachings of Christianity, which he was preoccupied with.” (Anjam Atham, Page 13)

8. He wrote: Christianity occupies the first place in the whole world in dishonesty, those who did not even hesitate to treason in the divine books themselves; they also fabricated hundreds of false books, how can any noble person accept their words as prosecutors?” (Announcement at the end of 1892, No. 126, Announcements, Vol1)

9. He said while criticizing a person named “Charag Deen” who announced that he would reconcile Christianity and Islam: “We have no accord with Christianity, because it is all evil and wrong … How can we reconcile (with the Christians) while our religion and our holy book consider the entire Christianity to be filthy and evil?… Woe! He (Charag Deen) considered the disgusting Christianity in the same degree with Islam”. (Announcement dated 23/04/1902, Announcements, Vol2)

10. He wrote”: “By God, only we the (Muslims) are well settled on a very strong and high beacon, and everyone else is under our feet”. (Haqiqatul Wahi, Page 312)

11. He was insulting and degrading in his language. He said after mentioning his books he wrote before 1893: “Those books are seen by every Muslim with an eye of love and affection and they benefit from its knowledge, and accept me and believe in my claim, except the offspring of the prostitutes who God has set a seal on their hearts, they do not accept me.” (Altabligh, Page 100)

12. He addressed a Shiekh (Muslim) by saying: “By God, I won’t be considered a brave man in the Battlefield, if I don’t repeatedly Launch attacks on you, you son of a bitch (prostitute)”. (Minanu Alrahman, Page 57)

13. His hate towards other religions led him to say: “Some wicked sheikhs, who are of the ‘Jews nature’ (he means: Wicked or malicious), say to cover up the truth…those who conceal the truth and the justice testimony, because of their self-interests and desires; are in fact more filthy and disgusting. “O ye sheikh… Do not lie and do not eat the filth eaten by Christians”. (Anjam Atham, Page 193)

14. He said: “and the head of the impostors “Abdulhaq al-Ghaznawi” and his entire group, May God curse them a million times. He says in his filthy declaration with the utmost determination that this prophecy also was not fulfilled, O ye filthy impostor, that prophecy has been fulfilled indeed, but it is your fanaticism that makes you blind”. (Anjam Atham, Page 229)

15. He said “We also see it necessary at the end of this article to show that on contrary side of these dirty filthy impure people, who are determined to consider me an imposter (& non-Muslim), a lot of people have seen the holy prophet in dreams ….”. (Anjam Atham, Page 244)

Links and Related Essays

https://www.cnn.com/2019/01/18/asia/uyghur-china-detention-center-intl/index.html

https://ahmadiyyafactcheckblog.com/2017/04/07/the-mirza-family-loved-the-persecution-they-call-is-free-press/

https://ahmadiyyafactcheckblog.com/2019/03/24/ahmadiyya-and-fake-persecution/

https://ahmadiyyafactcheckblog.com/2018/11/11/ahmadiyya-and-pseudoscience-and-quackery/

https://ahmadiyyafactcheckblog.com/2017/07/03/abdul-sami-zafar-tells-the-inside-story-on-the-may-29th-1974-rabwah-train-attacks/

https://www.rabwah.net/abducted-ahmadi-doctors-found-dead-in-pakistan/

https://ahmadiyyafactcheckblog.com/2016/12/14/ahmadiyya-security-fired-first-at-shakiwal/

Tags
#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiyyaPersecution #trueislam #muslimsonthehill #uyghur

Intro
This is a biographical entry of a close companion of MGA, Shaikh Rahmatullah, who owned the “English Warehouse of Lahore”. Shaikh Rahmatullah is the son of Shaikh Abdul Karim, caste Shaikh, resident of Gujrat, at present Lahore (See “Kitab ul Barriya” (1897), in a Lahori-Ahmadi translation, pages 180-181).

In 1891, Shaikh Rahmatullah Sahib, Municipal Commissioner, Gujrat attended the 1891 Jalsa at Qadian.

In 1893, Shaikh Rahmatullah was there for the end of MGA’s debate vs. Athim, this was wherein MGA screamed out that Athim would die in 15 months (See Dard, page 397).

In 1895 (Sep-30), MGA allegedly visited Dera Baba Nanak to look at the Chola Sahib and was accompanied by Maulawi Nur-ud-Din, Maulawi Muhammad Ahsan, Munshi Ghulam Qadir Fasih, Sh. Abdur Rahim, Sayyid Muhammad Ismael, Maulawi Abdul Karim, Sh. Rahmatullah Gujrati, Mirza Ayyub Baig, Mir Nasir Nawab and Sh. Hamid Ali (See Dard, pages 451-452).

In 1896 (Sep), the construction of a well inside the house of MGA and a few rooms towards the west was undertaken. Allegedly, Shaikh Rahmatullah gave some for this. It was completed in Feb-1897 (See Dard, page 562).

In 1896-1897, Shaikh Rahmatullah appeared on the famous list of 313, (See Dard, page 846).

In 1897, Shaikh Rahmatullah appeared in court for MGA’s, this is the attempted murder case, MGA vs. Dr. Henry Martyn Clark (See “Kitab ul Barriya” (1897), in a Lahori-Ahmadi translation, pages 180-181)(See Dard, page 545)(See also “Haqiqatul Wahi” (See page 471).

In 1898, after MGA held a meeting about the plague, Shaikh Rahmatullah wrote a report about it and got praised by the British Government (See Dard, page 591, 629 and 656).

In 1897 (July), MGA begged for money again, to contribute towards the extension of
the Masjid Mubarak which had become too small (See Dard, page 562).

In 1901 (Jan-Apr), MGA and his team began speaking of an English journal. Thus, the idea for the “Review of Religions” was created. On March 31st, 1901, a meeting was held in the
Masjid Aqsa after Zuhr prayers and MGA allegedly said as such, which is reported in the Al-Hakam, dated April 17th, 1901. Khwaja Kamal-ud-Din then presented his report and suggested that the magazine should not be run on purely business lines. Sh. Rahmatullah of Lahore and Qazi Khwaja Ali of Ludhiana strongly supported the suggestion. But no decision was taken. A sub-committee was formed to draft rules and regulations of an Anjuman which should undertake the work. Its members were Maulawi Muhammad Ali, Sh. Rahmatullah, Maulawi
Abdul Karim, Dr. Rahmat Ali and Khwaja Kamalud-Din. The next meeting took place on April 1st after Maghrib prayers in the Masjid Mubarak. The rules and regulations were adopted and Ahmad again addressed the meeting and it was decided to raise Rs. 10,000 by issuing 1,000 shares, which might be bought as an investment or if any one preferred as charity. A board of directors (with Maulawi Nur-ud-Din as President) and a working committee were set up (See Dard, page 814).

In 1902, MGA announced that “The first Muslim child to be born in England”, this was dated as Friday, 21 November 1902. This was about the Kafir family of Shaikh Rahmatullah and how his “European-wife” in the UK had given birth to a son, the second son for Shaikh Rahmatullah, who had another wife and kids (See Malfuzat-Urdu, v. 2, p. 537. Reported from Ahmadiyya community newspaper Al-Badr, dated 21 November to 5 December 1902).

In 1903, his business was flourishing, in fact, in July when Sahibzada Abdul Latif Shaheed was returning to Afghanistan, he, according to reports in Al-Badar etc., stayed in Lahore as a guest of Shaikh Rahmatullah.

In 1903, when MGA made an appeal in 1903 for the construction of Bait-ud-Dua (special room for prayer), Shaikh Rahmatullah bore all the expenses of its construction. He was always a willing and generous donor for the cause of Islam and needs of the Movement, and many times his donations were in thousands of Rupees. According to Maulana Muhammad Ali, his donations exceeded one hundred thousand Rupees.

In 1906 (Oct-25), via the Al-Badr, in MGA’s presence, an Ahmadi named Qazi Muhammad Zahuruddin Akmal, who was recently hired to work as an editor for the Al-Badr, recited a poem wherein he alleged that MGA was greater than Muhammad (Saw)(naozobillah)(Al-Badr, Oct-25, 1906 and the Al-Fazl of Aug-13-1944, See also the 1974 NA proceedings page 785, pdf page 410). This poem was originally recited in presence of MGA in 1906 and MGA was very happy to hear it and praised with words ‘Jazak-Allah’. Further, the Al-fazl wrote that this poem written in calligraphic handwriting was presented to MGA and he took it with him to his home to show it to his family. In the Al-Fazl article, a case was built that (elders of LAM including) Maulana Muhammad Ali, Khawaja Kamal ud Din, Shaikh Rehmatullah, Mirza Yaqub Baig, Syed Muhammad Hussain…..held the same opinion, and it was translated from Persian (original language of poem) into Urdu. And that Maulana Muhammad Ali was present in gathering when poem was recited to MGA.

In 1906-1907, via “Haqiqatul Wahi” (See page 471), MGA mentioned Shaikh Rahmatullah as a witness for Sign No. 172. This was about a court case in roughly 1897-1898.

In 1906-1907, via “Haqiqatul Wahi” (See page 457), MGA mentioned an incident from 1900 wherein Shaikh Rahmatullah was a witness, this was Sign No. 165. This was about “Khutbah Ilhamiya” (also mentioned by Mirza Masroor Ahmad in 2014).

In 1908, shortly after MGA died, MGA alleged that the wife of a friend of his, whose first name was Elizabeth, who is an inhabitant of England, has also joined this Movement. (See BA-5, online English edition, page 132). This seems to have been the “European-Wife” of Shaikh Rehmatullah. In 2006, Susanne Kumar, a paternal grand-daughter of Shaikh Rahmatullah from his English wife, enquiring about any information about him from the famous Lahori-Ahmadi blog. Later in August 2012 we received a similar enquiry from Sandra Hasan, one of whose mother’s cousins was married to a daughter of Shaikh Rahmatullah from his English wife. From these contacts we learnt the information, new to us, that the name of Shaikh Rahmatullah’s British wife was Elizabeth Thomas. They had two sons and two daughters whose names were: Abdullah, Youseff, Saida and Maida.

In 1908-1912, allegedly, the business in the Mall Road bungalow was started sometime after that date and by 1908 he had already purchased a commercial plot on the Mall Road where he had a plan to construct a two-story building for his business. Mirza Ghulam Ahmad had promised to lay the foundation stone of the building but he passed away in May 1908. When the construction of the building was commenced in 1912, Maulana Nur-ud-Din laid the foundation stone in the presence of a large number of the Ahmadiyya community, and said many prayers for it. He said:

“My leader and my benefactor, the Promised Messiah, had promised Shaikh Rahmatullah that he would lay the foundation stone of his building with his own hands. It was the will of God that his promise should be carried out by a servant of his. The Shaikh sahib asked me to come. I am ill and in discomfort because of pain in various parts of the body, but there is an urge in my heart that I must fulfil the word of my beloved.”

He went on to add:

“There are other newly constructed buildings around this building and yet more are under construction but we have a special affiliation with this building. This relation-ship is both personal as well as community based. It is personal on account of the fact that the Promised Messiah had promised to lay the foundation stone of this building and a servant of his has fulfilled that promise. And it is community based on account of the fact that our Jamaat has a share in the building. Therefore, our members should pray from the depth of their hearts for its successful completion and that those who occupy this building may be righteous persons who love virtuous life. If they will be truthful, righteous, God fearing and believers, then Allah will multiply them and enhance their stature and as much as this building flourishes so much benefit our community will derive from it because there is a bond between the two”. (Badr, Qadian, 27th June 1912, p. 4–5).””

In 1911, The UK Census record for the year 1911 shows an “Elizabeth Rahmatillah”, aged 34, along with others of the same surname (including Abdullah and Youseff) living in Llandovery, Wales.

In 1914, he sided with Maulana Muhammad Ali and Khawaja Kamal ud Din and created the Lahori-Ahmadi’s. After the split and the foundation of the Ahmadiyya Anjuman Ishaat Islam Lahore in 1914, it was generous donations by him along with those from Dr. Syed Muhammad Hussain and Dr. Mirza Yaqub Baig that made it possible to run the new Lahore section financially.

In 1924, he died, his death is mentioned in the Moslem Sunrise of Apr-1924.

In 2006, the Lahori-Ahmadi blog, received an e-mail in August from Susanne Kumar, a paternal grand-daughter of Shaikh Rahmatullah from his English wife, enquiring about any information about him that we may hold. Later in August 2012 we received a similar enquiry from Sandra Hasan, one of whose mother’s cousins was married to a daughter of Shaikh Rahmatullah from his English wife. From these contacts we learnt the information, new to us, that the name of Shaikh Rahmatullah’s British wife was Elizabeth Thomas. They had two sons and two daughters whose names were: Abdullah, Youseff, Saida and Maida.

Susanne Kumar’s father was Youseff and she recalls: “My father told me that he used to stay at the Mosque in Woking as a young boy when his father came from Lahore.”

Through the kindness of these two contacts we received a photograph of Shaikh Rahmatullah taken in England and one of his wife Elizabeth. These are shown below:

Susanne Kumar also supplied us with the following photograph of the ‘English Ware-house’, the store on the Mall Road in Lahore owned by Shaikh Rahmatullah.

Continue reading “Who is Shaikh Rahmatullah? The famous Lahori-Ahmadi” →

Intro
We are always reading and presenting new research on Ahmadiyya.  We have found a new book on Ahmadiyya and have presented in the below.

See all of our research on Ahmadiyya in Africa here: https://ahmadiyyafactcheckblog.com/?s=Africa

Description
The Ahmadiyya Muslim Community, a global movement with more than half a million Ghanaian members, runs an extensive network of English-language schools and medical facilities in Ghana today. Founded in South Asia in 1889, the Ahmadiyya arrived in Ghana when a small coastal community invited an Ahmadiyya missionary to visit in 1921. Why did this invitation arise and how did the Ahmadiyya become such a vibrant religious community? John H. Hanson places the early history of the Ahmadiyya into the religious and cultural transformations of the British Gold Coast (colonial Ghana). Beginning with accounts of the visions of the African Methodist Binyameen Sam, Hanson reveals how Sam established a Muslim community in a coastal context dominated by indigenous expressions and Christian missions. Hanson also illuminates the Islamic networks that connected this small Muslim community through London to British India. African Ahmadi Muslims, working with a few South Asian Ahmadiyya missionaries, spread the Ahmadiyya’s theological message and educational ethos with zeal and effectiveness. This is a global story of religious engagement, modernity, and cultural transformations arising at the dawn of independence.

Author bio
John H. Hanson is Associate Professor of History at Indiana University, where he is also Director of the Africa Studies Program. He is author of Migration, Jihad, and Muslim Authority in West Africa: The Futanke Colonies in Karta and editor (with Maria Grosz-Ngaté and Patrick O’Meara) of Africa. He is also an editor of History in Africa: A Journal of Method.

Reviews

“A nuanced argument for the unusual development of a South Asian Muslim reform movement, born in the complex religious environment of British colonialism, taking root in a completely different setting in Gold Coast, today’s Ghana. It will have considerable appeal for African, world and imperial history, for religious studies, and for those dealing with questions of modernity.”
— David Robinson, author of Muslim Societies in African History

“A significant history of the Ahmadiyya Muslim community in what is now Ghana that reconstructs its history and also places it in the context of wider geographical movements by people and ideas, including the history of religious change in British India, the role of travel with the empire in disseminating new ideas and practices, and the trans-national and trans-regional history of a religious movement.”
— Sandra E. Greene, author of Slave Owners of West Africa

Table of Contents

Book data
http://www.iupress.indiana.edu/product_info.php?products_id=808864

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #ahmadiyyat #muslimsforpeace #ahmadiyyafactcheckblog

Intro
Dr. Basharat Ahmad wrote the famous “Mujadid-e-Azam” which gives many facts about the life of MGA, he was also the father-in-law of Muhammad Ali, circa 1909, after Muhammad Ali’s first wife died.  Both of these guys went on to become Lahori-Ahmadi’s.  In this story, we have an extract from an Ahmadi newspaper wherein Dr. Basharat Ahmad gives his comments on MGA’s “Haqiqatul Wahy”.  We are unsure about the supplement to this book and when that was specifically published.

The quote

As the Promised Messiah’s book Haqiqat-ul-Wahy was published in May 1907, mention of it is found in the Ahmadiyya newspapers around that date. In Badr, 8 August 1907, a letter by Dr Basharat Ahmad to Hazrat Mirza Ghulam Ahmad is printed under the title Haqiqat-ul-Wahy. The letters runs as follows:

“Assalamu alaikum wa rahmatullahi wa barakatu-hu!

This servant has been busy in reading Haqiqat-ul-Wahy in recent days and finished it in 15 to 20 days, reading it very carefully by the grace of God. I read the most wonderful secrets of knowledge and my faith was refreshed by ever newer signs. You, sir, have conclusively proved the arguments to the opponents to the highest degree. If they don’t accept them even now, then they are like the bat which does not see the sun on a bright day. You, sir, have made the sun of clear evidences and irrefutable arguments to rise. Now the opponent Maulvis have nothing left but obduracy and prejudice. Signs are pouring down like rain. If a man has the least spiritual taste and faith, he will find an ocean of Divine signs flowing by your hand, sir. But the fact is that the inner nature of these opponent Maulvis has become distorted due to their vehemence, prejudice and ignorance. Otherwise, for men of spiritual taste and faith there are more than enough signs.”

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #ahmadiyyat #muslimsforpeace #ahmadiyyafactcheckblog

Intro
We have come across some new data in terms of Mufti Muhammad Sadiq, the prophethood of MGA and Mirza Basheer-uddin Mahmud Ahmad‘s matriculation exam of 1905. On the front page of Badr, 19 September 1912, there is an article by the editor Mufti Muhammad Sadiq (later a prominent missionary of the Qadiani Jama`at) entitled: What was the occupation of the Promised Messiah?

Translation of the scan 

He writes:

On 18th January 1905 when I was headmaster in Qadian I wrote a note to the Promised Messiah which is reproduced below along with his reply. It is hoped it will be of interest to readers.
_____________________________________________________________________________________________The Note

To the holy Hazrat, our leader and our Mahdi, the Promised Messiah.

Assalamu alaikum wa rahmatullah wa barakatuhu

The name of Mian Mahmud Ahmad will today be sent forward for the examinations. The form that has to be filled has a space asking, What is the occupation of the boy’s father? I have written in it the word nubuwwat [prophethood].

… [Rest of note omitted in this translation as it is about some medical advice, see image for full text]…

Your most humble servant, Muhammad Sadiq,

18th January 1905

______________________________________________________________________________________________
The reply

Assalamu alaikum wa rahmatullah wa barakatuhu

Nubuwwat is not an occupation. Please write that he is the leader and Imam of the Ahmadiyya sect which numbers about 300,000. The occupation is the reform of the people.

Ghulam Ahmad.

So in that form I wrote in English as follows the occupation of the Hazrat:

National Reformation and Leadership of Ahmadiyya Sect (300,000 members)

The scan

_____________________________________________________________________________________________
Links and Related Essay’s

_____________________________________________________________________________________________
Tags

#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #ahmadiyyat #muslimsforpeace #ahmadiyyafactcheckblog

Intro
We have recovered yet another story from the infamous “Zikr-e-Habib” book that was written by Mufti Muhammad Sadiq over 80 years ago. In this story, MGA shows his true habits and his true purpose, i.e. to favor Ahmadi’s that give excessive amounts chanda (charity) over those who were poor. This is the story of Shaikh Rahmatullah, who paid to get the Bait-ud-Dua built all by himself in 1903. MGA favored him and his son. Interestingly, in 1914, he became a Lahori-Ahmadi and shunned the Mirza family.
Continue reading “Mirza Ghulam Ahmad favored the children of rich-chanda-heavy-giving-Ahmadi’s over the poor ones” →

Intro
Hani Tahir has explained this already. MGA was lying about the amount of Ahmadi’s. Just a year before this, MGA admitted to only having 313 Ahmadi men with him. Just a year later, MGA claims to have gotten 7700 converts to #Ahmadiyya, which is a farce. Read our essay wherein we give all the Ahmadiyya census numbers.
Continue reading “In 1897, MGA and his team claimed to have 8000 Ahmadi’s in his ranks” →

Intro
We continue to collect information on MGA and his team of writers, speakers and salaat-leaders. Hafiz Raushan Ali was a blind man, he moved in at Qadian in 1900. It’s unclear who certified that he was a Hafiz. Hafiz Raushan Ali seems to have been yet another student of Maulvi Noorudin. His maternal uncle was Hafiz Ghulam Rasul. He seems to have been from Wazirabad.

In 1909, Maulvi Sanaullah had a debate with top Ahmadi’s in Rampur. Mufti Muhammad Sadiq, Hafiz Raushan Ali, Maulvi Muhammad Ali, Syed Sarwar Shah, Mir Qasim Ali and Maulvi Ahsan Amrohi were there representing Ahmadi’s (see Hakeem Nur ud Din) as they debated Maulvi Sanaullah Amritsari (see Hakeem Nur ud Din).

He was a professor at Jamia in the late 1910’s and 1920’s. Two of his famous students were Maulana J.D. Shams and Maulana Abul Atta. Other top students were Mufti Muhammad Sadiq, Maulvi Abdul Karim, Maulvi Mufti Muhammad Sadiq, Maulvi Sher Ali, Maulvi Zahoor Hussain and Hakim Fazl Din of Bhera.

He was heavily involved in the split and is mentioned 5+ times in the Khalifa’s book, “Aenas Sadaqat” (1921), he even delivered a speech about the prophethood of MGA at the 1919 Jalsa.

He travelled with the Khalifa to London and back in 1924.

He died in 1929 (see english ror of August-1929), he seems to have been born 1879, since the Lahori-Ahmadi’s claim he was just over 50 when he died.

Continue reading “Who is Hafiz Raushan Ali?” →

Intro
This election took 3 days, Mirza Tahir Ahmad died on April 19, 2003, and Mirza Masroor Ahmad was elected on April 22, 2003 at the Fazl Mosque in London (max capacity, 150 people). Chaudhary Hameedullah was the inside man who made sure the election was held properly and that Mirza Masroor Ahmad was elected. Hameedullah was the Chairman of the Khilafat Committee. This was not known before 2003, in fact, just recently, Mirza Masroor Ahmad revealed that he was conversing with Chaudhary Hameedullah at the back of the Qadiani temple in the UK when the announcement of the 5th Khalifa was made. The missionary-in-charge of the entire UK jamaat of Ahmadi’s, Ata-ul-Mujeeb Rashid (who has been missionary-in-charge for 40 years, since 1983), was the main secretary of the 4th Khalifa (Mirza Tahir Ahmad) and managed the Khilafat Committee. In 2000, he called/communicated with various jamaats around the world and let them know who was eligible to vote for the 5th Khalifa when the time arose. In fact, he told Sharif Odeh in 2000 that he wasn’t on the list, however, in 2003, he called Kababir and told him (Sharif Odeh was the first ever Arab to be in the Khilafat Committee). Sharif Odeh immediately flew in from Kababir, Haifa, Israel and voted for Mirza Masroor Ahmad, check out this documentary herein. Sharif Odeh says that they were all separated into 4 groups. Sharif Odeh says that Abdullah Uwe Wagishauser told Chaudhary Hameedullah that the people who have been nominated should stand up, this is when Sharif Odeh saw Mirza Masroor Ahmad for the first time ever. Maulvi Ibrahim Noonan (white-irish) was also there and he brags about opening the doors of the Fazl Mosque after Mirza Masroor Ahmad was elected, thus he also witnessed the election.

Watch this video wherein Mirza Tahir Ahmad seems to be prepping Mirza Masroor Ahmad for the khilafat. Check out this video here wherein the 5th Khalifa admits to not being able to speak well.

In a recent edition of Al-Hakam Mirza Masroor Ahmad appears to open up about his election process.  However, he lies about the entire thing.  Need proof?

1.  Mirza Masroor Ahmad purposely didn’t give the name of the other people who were nominated.

2.  Mirza Masroor Ahmad purposely didn’t give the amount of votes and etc.

Continue reading “Mirza Masroor Ahmad’s election to Khalifa in 2003” →